You are listening to Radical with David Platt , a weekly podcast with sermons and messages from pastor , author and teacher David Platt . If you have a Bible and I hope you or somebody around you does that you can look on with . Let me invite you to open with me to Mark , chapter 14 . Feel free to use table contents if you need to to find Mark 14 . And as you're turning , I want to welcome those of you in other locations around Metro DC , as well as some of you who are physically unable to gather with us today . Here's how I want to start .
Speaker 1I want to ask you a question . I'm going to put it up here on the screen . Here's the question Are you willing to lose your life over a word ? Would you be willing to lose your life All that means to never see your family again in this world , friends , to lose everything you've built , to never breathe again ? Would you be willing to lose it all tomorrow for your belief in one word , because that one word represents truth that is more precious to you than anything else in this world . I want to show you today a word in the Bible that has caused many lives and my sincere hope in prayer is that God would raise up in this church the kind of men and women and students , teenagers , boys and girls of all ages who would say this word , this truth , is more precious to me than anything else in this world , and I would gladly lose my life for it . And for those of you who may not yet be followers of Jesus , I pray that you will see today , in this word , truth that is so good it's worth laying down your life for . So what's the word ?
Speaker 1Let's read Mark 14 , verses 22 through 25 . And let me set the stage for this scene . So Jesus is eating his last supper with his disciples before he goes to the cross . Right after this , on this night , he will be officially betrayed and arrested , falsely accused and tried , and within about 12 hours from this meal , jesus will be hanging on a cross . And the Bible tells us verse 22, . As they were eating , jesus took bread and , after blessing it , broke it and gave it to them and said take , this is my body . He took a cup . When he'd given thanks , he gave it to them and they all drank of it . And he said to them this is my blood of the covenant , which is poured out for many . Truly , I say to you I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God .
Speaker 1There is so much in this passage . We could spend literally hours walking through every word and phrase in this passage and the depth of biblical meaning behind it and how it informs something we do every week in our worship as we take the Lord's supper . But not just that how it informs the fabric of our everyday lives . But the one word I want to focus in on today in particular may surprise you . It's two letters and Jesus says it twice . The first time is in verse 22 when he says take , this is my body . Then , in verse 24 , jesus says this is my blood of the covenant . That word is has been at the center of debate for centuries of church history . Specifically , for centuries Catholicism has taught that in this text , when Jesus says this is my body and this is my blood , he is saying that the bread and the wine actually become his body and his blood .
Speaker 1Now let me pause before I say anything else and acknowledge I realize that many of you have Catholic backgrounds or Catholic family numbers or even identify now as Catholic , and I don't presume to represent what every Catholic person believes , just like I wouldn't presume to represent what every Methodist or Presbyterian or Baptist or Pentecostal believes , but I spent about five years of my life in New Orleans where the predominant religion is Catholicism . I should add that here in Metro DC about one in five people identify as Catholic . I have many friends who are Catholic for whom I have great respect , and when I lived in New Orleans , that's the first time I really dove in and started studying Catholicism in depth , meeting with Catholic church members and leaders , learning about similarities and differences between . Well , with Catholicism , many similarities , obviously , when it comes to what we believe about God as Trinity , father , son and Holy Spirit , about the divinity of Jesus , that Jesus is God in the flesh , he lived a sinless life , he died on the cross , he rose from the dead , the sinfulness of humanity , our need for a Savior , numerous social issues on which we share common convictions . At the same time , there are significant differences when it comes to the basis for what we believe . So we would say that there is one basis for our beliefs , the Bible alone .
But Catholicism officially teaches so , not saying every Catholic believes this , but the official teaching of the Catholic church is that there are three sources of authority the Bible and church tradition , and what's called the Magisterium , which includes the teaching ministry of the church and the authority of the pope . All three of these sources of authority are authoritative in the Catholic church , which then leads to a variety of other differences , some of which are more significant than others , on Mary , on sin , on baptism and on the Lord's Supper , which brings us to Mark 14 . According to the official teaching of the Roman Catholic church , which is as authoritative as the Bible , in the Eucharist , which is what Catholicism calls the Lord's Supper , the bread and the wine actually become the body and the blood of Christ . This teaching is called Transubstantiation , and I'll just quote here from the Catechism of the Catholic Church , which says because Christ , our Redeemer , said that it was truly his body that he was offering under the species of bread . It has always been the conviction of the church of God , and this holy council now declares again , that by the consecration of the bread and wine , there takes place a change of the whole substance of the bread into the substance of the body of Christ , our Lord , and of the whole substance of the wine into the substance of his blood . This change , the holy Catholic church is fittingly and properly called Transubstantiation , and this change can only happen when the Lord's Supper is administered by a priest who's a designee of the Pope , who serves as an intermediary between people and God . According to the Catechism , only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the body and blood of the Lord .
Speaker 1Now , if all of this is true , if the bread and wine actually become the body and the blood of Christ , then that means when we take the Lord's Supper , when we receive communion , that means we are receiving Christ Himself . Just an exact quote from the Catechism to receive communion is to receive Christ Himself , who has offered Himself for us . And if that's true , then that has significant ramifications for our salvation from sin , according to Catholicism . Follow this if receiving communion means receiving Christ , then , to quote , communion with the body and blood of Christ increases the participants' union with the Lord , forgives His venial sins and preserves Him from grave sins . Did you catch that Taking communion brings forgiveness of sins ? Take the meal , receive Christ and obtain forgiveness . And this is why , in the words of the Catholic Catechism , as sacrifice , the Eucharist is offered in reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God .
Speaker 1The reason I'm quoting from these places is because I hope you're seeing that this is no minor difference and it's not just a random debate for theologians to have . How you understand the Lord's supper affects how you understand salvation , and we could say the same , by the way , for things like baptism , because the Catholic Church teaches similar things about baptism and follow this . If the Lord's supper or baptism , if these are means by which we actually receive Christ and experience forgiveness , then that's extremely significant , because this makes doing these works being baptized or taking the Lord's supper or going through confirmation or doing confession these things become means by which we receive salvation . For example , just think about baptism and confirmation . The Catholic Catholicism teaches born with a fallen human nature and tainted by original sin , children also have need of the new birth in baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God to which all men are called .
Speaker 1The sheer gratuitousness of the grace of salvation is particularly manifest in infant baptism . The church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer baptism shortly after birth . So you need to be baptized in the Catholic Church to become a child of God , and when you're baptized , follow this . By baptism , all sins are forgiven , original sin and all personal sins , as well as all punishment for sin and those who have been reborn . Nothing remains that would impede their entry into the kingdom of God neither Adam's sin , nor personal sin , nor the consequences of sin , the gravest of which is separation from God . When you're baptized , even as an infant , all your sins are forgiven .
Speaker 1And then follow this to tie it with confirmation , and must be explained to the faithful that the reception of the sacrament of confirmation is necessary for the completion of baptismal grace . So are you getting the picture here ? Based on all of this , you begin to see a process of doing a variety of works in order to receive salvation be baptized when you're born , go through confirmation , participate in confession and take the Lord's supper continually , all the way up to last rites and the moments before you die , which makes sense . If I can receive more forgiveness and grace by taking more communion , I want to take it continually , and particularly in my last moments . One Catholic church leader in New Orleans described this to me as a theology of covering bases . You want to cover as many bases as you can before God , from birth to death , but , respectfully , what I want you to see is that such a process of covering bases misses the whole point of the gospel , of the good news of God's grace and the Bible's clear teaching Ephesians 2-8 , that it is by grace you have been saved , through faith .
Speaker 1Period , and this is not your own doing . It's the gift of God , not a result of works , so that no one may boast . Romans 1 , 2 , 3 , 4 , 5 , galatians 2 , all the way back to the beginning of the Bible in Genesis . Righteousness from God comes through faith in Jesus Christ for all who believe . Period , for those who believe in the work of Jesus , not in our work , in our work . So being baptized or taking the Lord's supper or confessing our sins , which we can do directly before God through Jesus , we don't need to go through a priest when Jesus is our high priest . All these works are the fruit of being saved by faith . They're not prerequisites for being saved through work , through our effort . And all of this is why , centuries ago , something called the Reformation happened , as the Bible began to be printed in the language of common people and they started reading it for themselves and they realized that the church was adding a lot of things to what the Bible taught , including what Jesus was teaching in Mark 14 .
Speaker 1When Jesus says this is my body and this is my blood , he uses a verb there that frequently means represents . When Jesus said this to his disciples , obviously his body was still present in front of them , his blood was still in his veins . And in a similar way to how Jesus says in other places , I am the door , or I am the vine or I am the light , he is pointing us to powerful pictures and symbols of deep and awesome realities that go far beyond words . There is nothing anywhere in the Bible that points us to these elements actually becoming the body and blood of Jesus in such a way that we receive Christ and forgiveness when we eat and drink this meal . And actually this is the whole point of what Jesus is saying at this meal that there is no work we can do to earn forgiveness from God . The only thing we contribute to our salvation is our sin , which is why we need his blood and his body as a sacrifice on a cross to cover over our sin . Just think about how this is evident even in the context surrounding this passage .
Speaker 1Right before the Lord's Supper . We looked at this last week . Look back up in verse 18 , jesus predicts Judas' betrayal of him . As they were reclining at the table eating , jesus said , truly , I say to you , one of you will betray me , one who is eating with me . And then so it's kind of a sandwiched in the middle to taking the Lord's Supper in between , looking to one of the disciples who is going to betray , and then read what happens right after this in verse 26 . And they had sung of him . They went out to the Mount of Olives and Jesus said to them you will all fall away from me . First written I will strike the shepherd and the sheep will be scattered , but after I am raised up I will go before you to Galilee . Peter said to him even though they all fall away , I will not . Jesus said to him truly , I tell you this very night , before the rooster crows twice , you will deny me three times . But he said emphatically if I must die with you , I will not deny you . And they all said the same . So follow this .
Speaker 1Right before the meal , jesus talks about how one of his disciples is going to betray him . Right after the meal , jesus talks about how all of them are going to fall away and the most prominent disciple , peter , is going to deny him . Peter says there's no way , I'll do that . The rest of the disciples all said the same . But you look down and by verse 50 , by the end of this chapter , all of them have fled Jesus and Peter has denied Jesus three times , just like Jesus said . Don't miss the point . This supper is not about what these guys could do to earn salvation by their efforts . This supper was all about how these guys needed the grace of God , and that's what Jesus was offering to sinners who , despite their best intentions , could not overcome their sin by their effort .
Speaker 1Jesus takes this moment at the Passover , this once a year moment when God's people would come together to remember how God delivered his people from slavery in Egypt through their faith , their trust in the blood of a sacrificial lamb . And then God brought them to a mountain . You can read about all this Exodus 12 , exodus 24 . Exodus 24 , they come to this mountain . God's people offer sacrifices for their sin and as the blood of those sacrifices is poured over them , god initiates a covenant with them and they sit down on the mountain and they have a meal with God . So now Jesus , god in the flesh , sits down for a meal with his disciples and says just like they trusted in the blood of a lamb and the blood of sacrifices to experience communion with God . And all throughout the Old Testament , the Old Covenant , more and more sacrifices have been offered . Jesus says I'm about to change everything in a new covenant . I'm about to give my body and shed my blood on a cross as a once-for-all sacrifice for your sin . I am the lamb , I am the bread of life , and my body and my blood is about to make the way for you to be in covenant relationship with God for all of eternity , based not on your efforts for me , but based on my love for you .
Jesus was not just doing this for those guys on that day . He was doing this for many . He was doing this for you and me . Jesus was saying to those men then and to each of us right now I am not giving you a list of things to do to come to God . It's what every other religion in the world is based on a list of things to do , prayers to pray , motions to go through . No , because if you have to take the Lord supper or get baptized to do this , to do that , to earn grace , you've missed the whole point of grace . You can't earn grace , you receive it . You believe it . Jesus was saying to those men then , and you and me right now I love you so much that I will give my body and my blood for you . Trust me to cover over your sins and change your life forever . And this changes everything . This changes how we view and take this meal every Sunday .
Speaker 1We have not gathered today to celebrate our efforts to get to God . We've gathered today to celebrate God's grace in pursuing sinners like us . We are not taking the Lord's supper to be forgiven of our sins . We are taking the Lord's supper because we're forgiven of our sins through faith in Jesus . By faith in Jesus , we have fellowship with God , communion with God , symbolized by this meal with God , where we feast on Jesus's love for us and his presence , by his spirit in us , which , as a significant side note , all of this does not take away from the beauty and even mystery of the Lord's supper . This is a spiritual meal unlike any other that leads us to examine our sin , to confess it , to reflect on his mercy , feast on his grace through his presence with us , which , by the way , we are able to experience not because a human priest is here giving us these elements , but because Jesus is our high priest in heaven and we have an open invitation into the throne room of God through him . Any sinner , this is the greatest news in the world . No matter who you are , what you've done , the way is open for you to come to God through the body and the blood of Jesus .
Speaker 1And this doesn't just affect the way we view this meal . It affects the way we view all of our worship . We come together today to worship the God who meets us where we are and pursues us with his mercy . I look around this room . We come to this gathering today with all kinds of struggles and hurts and heartaches and for some of us , our faith is hanging by a string . We don't feel like we have a lot to offer , but that's the point . We don't have a lot to offer . We're worshiping the God who offers forgiveness of our sins , strength in our weakness , joy in our circumstances and hope , and it's the sorrow and suffering that this world brings . And it doesn't stop here when you and I wake up tomorrow morning . God meets us with new mercy , then , which leads us to worship from the moment we rise and don't miss it .
Speaker 1We don't get up tomorrow morning and get alone with God to pray because we think we have to or we think that our effort will earn favor with God . We rise in the morning to pray because the body and blood of Jesus have opened the door for us to have communion with God anywhere , everywhere , at any , and every time we live in this grace . We open his word not as mere religious ritual , but because the God of the universe is spoken to us and we love to hear from him and to walk with him by grace , through faith . That's not just a one-time decision , that's a lifestyle . Every moment of every day we live by grace , through faith in Jesus . Mark it down we are not . We are not a people trying to earn our way to God through our effort . We are a people who , by faith in the body and the blood of Jesus , have been forgiven of all our sin and have been freed to experience life to the full , every moment of every day , for all of eternity , in communion with God . And this is truth worth giving our lives for . So let me tell you a few stories of men and women who have given their lives for what this word is . And Mark 14 means .
Speaker 1Travel with me to England , 1555 , during a time when the church in England was under fire , literally from a royal foe named Queen Mary , from whom we get the term Bloody Mary . Over the next four years , 288 people would be burned at the stake for their faith in the gospel of salvation . By grace alone , through faith alone in Jesus alone , men and women , church leaders , common laborers , children . Men named JC Uriel wrote the first to break the ice and cross the river as a martyr in Mary's reign was a guy named John Rogers . Rogers received his education at Cambridge and became a Catholic priest , but then became quickly disillusioned with the teachings of the Catholic Church and , in God's providence , he found himself in Holland , where he met a guy by the name of William Tyndale who is translating the Bible into English . Tyndale taught Rogers the Bible and the gospel , and Rogers would never be the same when Tyndale was arrested . Months after they met , he left his Old Testament manuscripts with Rogers who , in the days to come , would compile them into a complete English Bible under the code name Thomas Matthew . The Matthews Bible would become the first officially authorized version of the Bible in the English language . God using this man to open eyes and minds to the truths in God's Word and how they culminate in the gospel of Jesus Christ . Rogers went on to pastor in London where he lived with his wife Ariana and their 10 children , with one more on the way
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Speaker 1When King Edward the sixth died and Queen Mary took the throne on a Thursday , rogers knew that if he preached the gospel of salvation by grace alone , through faith alone and Jesus alone that Sunday , his life would be in danger . But he boldly preached that gospel anyway in what would become his last sermon . The next week Rogers was placed under house arrest , then imprisoned for months and cruel conditions until January 1555 when Rogers was condemned to die . He had not been able to communicate with his wife the entire time he was in prison . He had never met his youngest child , so he pleaded for an opportunity to see them or to at least speak to her before he died . That request was refused and the next next morning he was roused from his cell .
Speaker 1He was led outside into the streets of the parish he once pastored . He walked in the shadow of the church building where he had preached . Thousands of spectators were lining the way and in that sea of faces he saw his family , his wife holding a baby . The first time he'd ever laid eyes on his youngest child , with ten of his other children standing beside looking at their dad . One writer said their anxious faces were all fixed on him and their voices of pain reached his ears . Another remarked is difficult to even imagine anything more tender and affecting than this parting scene , this last adieu to a beloved wife and so numerous an offspring . All in tears , he stood the shock , with the feelings of a father and husband , but with the unshaken confidence of a Christian marching to his death .
Speaker 1John Fox , in his book of martyrs , tells us that he walked calmly to the stake . When he arrived , the sheriff gave him one last opportunity to recant revoke his confession of faith , to which he responded that which I have preached I will seal with my blood . Within moments , the fire at Roger's feet was set ablaze . His body slowly began to burn and as he lifted his arms high in the air , jc Riles said , the enthusiasm of the crowds knew no bounds . They rent the air with thunders of applause , for up to that day , he wrote , no one knew how men like Rogers would behave in the face of death , and they could hardly believe that some would actually give their bodies to be burned for their faith , and some it would be Within days .
Speaker 1Others would face the same fate . John Leif was a teenager who was an apprentice of John Rogers . He was arrested , asked if he believed what Rogers taught , Leif answered not only did he believe every doctrine Rogers had taught him from God's Word , but he was ready to meet the same death that Rogers had faced , and so he did , history says , burned alive , with a cheerfulness and an unshaken resolution that were remarkable for one so young John Rogers , john Leif I could read 286 other names who would follow in the fire of their footsteps across England over the next four years . So here's the question why did they die ? And as I studied their lives and their deaths , the answer to that question totally shocked me .
Speaker 1A guy named JC Ryle , who I've mentioned a couple of times , wrote a paper entitled the Burning of Our English Reformers and the Reason why they Were Burned , and he wrote basically was saying it's not just generally this or that . He said the principal reason why they were burned was because they refused one of the peculiar doctrines of the Romance Church . On that doctrine , in almost every case , hinged their life or death . If they admitted it , they might live , If they refused it , they must die . He said the doctrine in question was the real presence of the body and blood of Christ and the consecrated elements of bread and wine and the Lord's Supper . Did they or did they not believe that the body and blood of Christ were really , that is , corporally , literally , locally and materially present under the forms of bread and wine after the words of consecration were pronounced ? Did they or did they not ? That was the simple question . If they did not believe and admit it , they were burned . And it's true . John Rogers recounted his interrogation by the church , saying I was asked whether I believed in the sacrament to be the very body and blood of our Savior Christ that was born of the Virgin Mary and hanged on the cross really and substantially , I answered . I think it to be false . I cannot understand really and substantially to signify otherwise than corporally . But corporally Christ is only in heaven . So Christ cannot be corporally in your sacrament . The same statement was made by subsequent men and women , church leaders , common laborers .
Speaker 1Rollins White was a fisherman who couldn't read . He had his son taught to read so that every night his family would gather around the table after dinner and the boy would read the new English Bible to the family . In the course of doing so , rollins White came to a belief in salvation through faith in the grace of God . When that belief became public , he was condemned to die . History tells us he came to the place where his poor wife and children stood weeping and the sight of them so pierced his heart that tears trickled down his face .
Speaker 1When everything was ready , they set White on the stake , then erected a stand upon which a priest stepped up and began speaking about the Catholic doctrine of transubstantiation . White cried out Ah , do you presume to prove your false doctrine by Scripture ? Look in the text . Did not Christ say Do this in remembrance of me ? And immediately they lit the fire , christ says . His legs were so quickly consumed by the flames that his body briskly fell over and burned .
Speaker 1John Hullier was taken to the stake , bound with a chain placed in a pitch-barrel , fire applied to the reeds and wood . As he began to burn , people started throwing books into the fire to be burned with him . One of the books was on the communion service . It was a book that countered Catholic teaching on the Lord's Supper and taught salvation by grace alone , through faith alone . Hullier caught the book , held it high above the flames , opened it and read it joyfully until the fire and smoke deprived him of sight . Then he pressed the book to his heart , thanking God for giving him this precious gift in his last moments .
Speaker 1And it wasn't just men Agnes Snoth , anne Wright , joan Soule , joan Katmer , four women alongside one man , john Lomas , questioned concerning transubstantiation and sentenced to burn together on two stakes in one fire , where Fox says they sang Hosannas until the breath of life was extinct . Are we hearing this ? Why did these men and women die ? They died for the Lord's Supper . They died because they knew the doctrine of transubstantiation undercut gospel grace . Because if eating communion is necessary to experience forgiveness , if works are needed for our salvation , then we're saying God's grace is not enough and our efforts are needed to obtain God's mercy , and they would have nothing to do with it .
Speaker 1These were not cultural Christians for whom truth was trivial . These were biblical Christians who knew biblical truth is worth your life . So a pastor looks into the eyes of his wife and 11 children , one of whom he's never even held . A fisherman looks into the eyes of his wife and children , including his little boy , who first read the gospel to him , and together they say salvation is by God's grace , apart from your effort , and it's worth your life . Kids , salvation is all about grace . My wife's salvation is all about grace , and if we lose this , we lose everything . Our hope is not in our work , our hope is in his mercy .
Speaker 1And this truth , this gospel , is the same message you and I have right now . It is the greatest news in the world today , just like it was then , and I pray that God would raise up men and women and students and children all across this church who say it's worth my life , it's worth my life , my family , and it's worth me giving my life to share it in the world , with people right around us , whether they are Catholic or Muslim or atheist or agnostic or in any way , maybe claim to be Christian . Put the labels aside , just to ask people do you know what Jesus has done for you ? Do you know that Jesus , god in the flesh , has given his body and shed his blood to pay the price for your sins ? I invite you to put your faith in him . Let's give our lives spreading this good news in this city , around the world .
Speaker 1And now over 3 billion people have no access to this good news right now . Surely we want to get it to them . Until so , let's bring the text back up here . One word , and this is where we'll close , until Jesus says truly I say to you I will not drink again in the fruit of the vine until that day when I drink it . New in the kingdom of God . I love this .
Speaker 1Jesus is having this last supper with his disciples here in Mark 14 , just a matter of hours after this supper , he gives his body , his blood , on the cross for the sins of all who will trust in him . And then the good news keeps getting better because he doesn't stay dead for long . Three days later he is alive and he comes to these same disciples , all except for Judas , and he says to them now go , make disciples of all the nations , spread this good news everywhere , and one day I'm coming back and together we're going to drink a feast like no other in the kingdom of God , in a new heaven and a new earth . A couple of weeks ago somebody sent me a drawing by a brother named Hyatt Moore , called the last supper . I'll put it up here on the screen . I don't know if you could tell the difference , but it's not Jesus and 12 Jewish men , it's Jesus and people from every nation , time time gathered around the throne . I swear all of history is headed . People from every nation driving telling men , women , boys and girls celebrating the grace of God for all of eternity . This points us to our real home , and this is why it's worth giving our lives in this world , because this world is not our home .
Speaker 1When John Rogers died , the French ambassador , after observing Rogers' death , wrote home with this description of this scene . He said it was as if this man was walking to his wedding . Rowland Taylor was about two miles from the place where he would die . The sheriff asked him how he felt and he replied God be praised , master , sheriff . Never better . For now I'm almost home . I lack but just two styles to go over and I will be at my father's house .
Speaker 1John Bradford , who was burned , with the teenager John Leaf that I mentioned earlier . He kissed his stake , then turned to this teenage boy , saying be of good comfort , brother , for we shall have a merry supper with the Lord this night . Helen Stark , a mom with a newborn child was sentenced to be put in a sack and drowned , her husband also sentenced to die , but separate from her . He would die first , then her , so she followed him to his execution , gave him a kiss and said husband , rejoice , for we have lived together many joyful days , but this day in which we must die ought to be the most joyful unto us both , because we must have joy forever . Therefore I will not bid you good night , for we shall suddenly meet with joy in the kingdom of heaven . Then she was taken to the place where she would be drowned . She entrusted her newborn child and other children to her neighbor's care and she was plunged to her death .
Speaker 1So I come back to the question we started with Are you willing to lose your life over a word ? Over a word ? It's a good question for us to ask , and to ask it humbly . I mean , we've seen already in this text Peter . It's like I'll die and in a moment I was denying Jesus . I pray that God would raise up in me and all of us , church leaders , common laborers , to use the language from England for all of us to say this gospel is worth my life , to show that this week it's worth our reputation , more important than my reputation this week , than your reputation at work , that we share this good news . More important than other priorities , more important than our schedules . We want to share this gospel and this is where we spend our money on getting this gospel to spread across the city and to the ends of the earth God , I'll go wherever In such a way that , if it ever comes to that moment where we face life or death , that it would be clear by God's grace what our answer would be .
Speaker 1And if there's hesitation which I'm guessing there is in many , if not most would I lose my life over a word , over the gospel ? I just want to encourage you to ask what is it that you're holding on to in this world that's more important to you than the good news of God's grace ? And let God open your eyes to things you're holding on to that may be good or temporary , that are keeping you from living for what is supreme and eternal A relationship with God by grace , through faith in Him . So I want to give you just a moment . Here are other locations . Reflect before God , or you will only lose your life over a word . And after you spend a moment just reflecting on that , then I or other pastors will come back and lead us .
So spend a moment before God with that question . If you're not already , I want to invite you just to bow your heads and close your eyes , just between you and God . And maybe I'd ask the most fundamental question have you received the grace of God in the gospel in your life ? Have you trusted in Jesus alone as the savior of your sins and the Lord of your life ? Have you put your faith in Him , received His grace towards you ? And if the answer to that question is not a resounding yes in your heart , I invite you Right now just to say to God today is the day , god , I want to put aside all my effort , all my sin and all my effort to overcome my sin , and today I put my trust in you . Please , by the body and blood of Jesus , forgive me of my sin . I trust in Him and what he has done for me . I trust in you , o God , to save me of my sins , to lead me in a life of communion with you .
Speaker 1And when you pray that and for all who have put your faith in Jesus , we just pray , god , help us not to resort back to a works-based effort driven , trying to do this or that because we feel like we should or need to or have to .
Speaker 1And , god , we pray that you would help us to live by grace , through faith in Jesus , daily , to commune with you , to walk with you as the overflow of your love for us and your pursuit of us .
Speaker 1And , god , we pray that you would help us to give our lives and we pray that you would give our grace for this gospel this week , to spread this gospel , god , we pray that you would help us to proclaim it , to share it with others , especially in a place where we have freedom to do that .
Speaker 1God , help us not to value our reputation , our schedule , our comfort , other priorities in this world more than leading other people to eternal life in you . God , help us to boldly share the gospel . God , lead us wherever you want in the world for the spread of this gospel . Use our church family to spread this gospel to the ends of the earth . And God , for any of us , if there ever comes a point where life or death are on the line with proclaiming your gospel , we pray that we would choose obedience to you over breath in this world , because we know this world is not our home . We can't wait Jesus to see you , to be with you in the kingdom , in a new heaven , in a new earth . Help us to live with the constant reminder that this world is not our home . In Jesus' name , we pray all of this Amen .