"The Hypostatic Union: God & Christ Jesus" (Part 5/5)

The moment someone says “Jesus has two natures,” the next question is almost inevitable: does that mean he has two wills? We work through why that claim feels intuitive, where it can go off the rails, and how the hypostatic union keeps us from turning Christ into either a blended third thing or two separate persons sharing a body. Along the way, we translate big theological terms into plain speech, because the goal is not to win vocabulary contests, it’s to confess the Jesus Scripture reveals.

Philippians 2 becomes our key text as we trace Christ being “in the form of God,” equal with God, yet choosing the form of a servant. We talk about “mind,” obedience, and what it means for the Son to lay aside prerogatives without surrendering deity. That discussion naturally opens the door to church history, ecumenical councils, and why old debates still shape how Catholics, Orthodox, and Protestants speak about Christology and the Trinity today.

The Q&A at the end gets personal and practical: if people argue for two wills, should they also argue for two spirits? How should Christians explain “one God” without collapsing the Father, Son, and Holy Spirit into the same person? And what does all this mean when we pray, worship, and cling to Jesus for salvation? If you want clearer Christian theology, better biblical language, and fewer category mistakes, this conversation will sharpen you. Subscribe, share this with a friend who loves deep doctrine, and leave a review, what’s the hardest Trinity or incarnation question you still have?

Transcript

ills, Natures, And One Christ

SPEAKER_04 0:00

That's not the distinction that verse was making. And this is why I'm saying that that when we have to look at these things, when you say that that that is aligns with scripture, we have to uh you we're not talking about the same thing. Because I'm sure if you look at that verse now and look at it again, you'll see that what I'm saying is true. He is clearly making the distinction between his will and the father's will. And that's why this conversation about the hypostatic union and hypostasis is so important. Because the father's will as the as the as the first person of the Godhead is distinct from the will of the God man while he was on earth. And that's what Christ was getting himself aligned with. The father's will, having given up some of his prerogatives as the divine son of God.

SPEAKER_05 0:54

Jonathan, can I can I ask Meg a question? I think might clear this up for her. Oh, I'm clear. She's definitely clear.

SPEAKER_06 1:02

But go ahead. Well, you just said you're clear. I know you're like, she's definitely clear. Like I like you're acting like I feel like I knew this. I hold on. The only thing that that sparked me was when we were talking about that in conversation, will is attached to nature. So my brain says, Oh, if there's a divine nature and a human nature, then there has to be two wills because their will is attached to nature. That's what sparked the whole conversation. I think it does not.

SPEAKER_05 1:32

All right, all right. Let me ask you a question, Meg. Did Jesus ever act in his human nature apart from his deity nature? Ever. Can you give me any example where Jesus acted in his human nature apart from his deity?

SPEAKER_06 1:51

Well, it there's we have the hypostatic union, but he did, he did um cry and he did um yes, he he had emotions, he felt like we did, but I think that that's attached to rationale, but it but it wasn't in the same sense of like obedience or sin or anything like that. But that's what I think makes him fully human.

SPEAKER_05 2:22

His natures are without mixture and they're without separation. You need to understand this. Remember when that that heretic guy, that guy who came in and said that Jesus could sin, what is it that I told him about the hypostatic union that he was violating? It's because he was separating out the natures, and that's a violation of the hypostatic union. So you you can't separate them out, and you can't mix them together. If you mix them together, you end up with like Hercules, like something that's not quite goddess, something not quite man. And if you go the other way, it's what Jonathan mentioned earlier, Nestorianism.

SPEAKER_06 2:58

That's but he but he ate too, you know what I mean? So, like, like those are the things that I'm thinking of. I'm not thinking about anything other than that. That's the only thing that I would say.

ouncils, Heresy, And Brutal History

SPEAKER_05 3:13

Gotcha. Can I say one thing to Brother Aaron? Jonathan? Sure, okay. Jonathan, uh brother Aaron, if you're here, just for your apolog. I know you I love your apologetics live that you do, bro. Um, just something on a side note, in case Roman Catholics come in your room, that council that discussed this issue earlier. The council counts Dan Nanoble. Right. So, what happened after that council? I want to tell you a little something about the fallout. After they made this ruling, the Coptic Church refused, they did they don't agree with this. Two persons of Jesus. So the Catholic Church hunted down the these people and their families and unalived a quarter of a million people over this issue. What happened? Isn't that crazy? Yes, the Catholic Church unalived a quarter of a million people over this issue.

SPEAKER_06 4:05

So I would have been one of them.

SPEAKER_05 4:09

No, you would have been the one on you'd have been the killer.

SPEAKER_06 4:12

Oh, I would have been the Jonathan would be in trouble. So the the Council of Constantinople came from where? I I get interested in in history a little bit because I don't know anything about it.

SPEAKER_05 4:25

So what what is it that's an ecumenical council? Ecumenical councils were called when um divisions in religion were creating problems in states uh uh socially. So they would call the church to hey, get your stuff together because your people are creating issues. I'd be toast.

SPEAKER_06 4:49

I think we all would be toast. Oh, who would be toast? Jonathan would be toast or we I would.

SPEAKER_04 4:54

You would have been you would been leave the charge and had me axed.

SPEAKER_06 4:58

I wouldn't get you axed, I'd hide you out. I'd be like, hold on, my brother's over here. I can't do that.

SPEAKER_05 5:05

All right. I just wanted to bring that up to Brother Aaron because that's how they used to deal with stuff, man. So if you get a Catholic, you know, who's beaten you up about this issue, you just remember him how that how that council ended and how they dealt with it.

SPEAKER_06 5:17

So what what I stated wasn't it was a doctrine from somebody, and who have who held that position?

SPEAKER_05 5:26

The Roman Catholic Church agree with you, Meg.

SPEAKER_06 5:29

Oh no. We might need to go back to one will. I'm just joking. I didn't know that.

SPEAKER_04 5:35

Well, when you look at well, you know, you you you you cited a verse in Philippians. What was the verse you cited in Philippians? Read that verse again, that passage.

SPEAKER_06 5:43

No, it was I think it was Romans 5.

SPEAKER_04 5:45

No, before you cited Philippians. Didn't you cite something in Philippians 3?

SPEAKER_06 5:52

Oh, it was free.

hilippians 2 And Christ’s Mind

SPEAKER_04 5:53

Oh, okay. So let me let me look at this verse in Philippians chapter 2. This is what I'm talking about. Like it says here, Paul says here, let nothing be done through strife and vainglory, but lowliness of mind, let each esteem others better than themselves. Look not every man on his own things, but every man on the things also on the things of others. And notice what he says here in verse 5 Let this mind be in you, which was also in Christ Jesus. What mind was that? The mind of God.

SPEAKER_06 6:29

Which is what?

SPEAKER_02 6:30

The will of the Father. Thank you.

SPEAKER_06 6:33

Oh, oh, you so you wanted a sinker. You have to. Oh, you. Yeah, I know. I have to. I have to give you a sinker. No. You don't. Okay, so hold on, read that. See, see Jonathan. All right. Jonathan's so funny. So read that verse one more time.

SPEAKER_04 6:54

Let nothing be done through strife or vainglory, but in lowliness of mind. Lowliness of mind. Let each esteem others better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.

SPEAKER_06 7:25

He had he had one mind.

SPEAKER_04 7:28

One mind equates to what?

SPEAKER_06 7:33

Well, I didn't know mind was attached to.

SPEAKER_04 7:37

Where does the will come from?

SPEAKER_06 7:40

Well, I thought it's rationale. So I'm asking you, what do what do you think it means? You know what you're gonna make me do? Write a paper.

SPEAKER_04 7:51

Another one. I want to see the paper.

SPEAKER_06 7:54

No, I am, because you already know I write paper because I had wrote one for you before. Okay, so alright. I'm just asking a question. Okay. I'm just throwing it out there. He said, let this mind be in you. Yeah, Philippians 2.5. That is in Christ Jesus. Yeah.

SPEAKER_04 8:12

He's telling us, he's telling us to have that same mind that Jesus already has. Had.

SPEAKER_06 8:22

He had one mind. So then he would then he then I would say. You know what? Let me think about it. I'll get it back right. That's fair. That's fair. But we could say this we we could say the two minds? No.

SPEAKER_04 8:40

Well, if he was a human and God, two wills, two minds, right?

SPEAKER_06 8:45

But the mind of God is divine. Christ was God. Yes, and he's divine. His human nature was divine. His human nature was divine. That's true. All right. But the own the on but yeah, but the only aspect for me was nature is attached to will. That's what sparked the whole thing.

SPEAKER_04 9:07

I get what you're saying. But we were you were talking, we forget about the nature for a second, because you said that with the natures there was two wills.

SPEAKER_06 9:15

You're gonna make me look something up, and I try not to do that. All right, I'm gonna all right, got you. All right, we're gonna talk about it.

SPEAKER_04 9:21

Yeah, just think about it. We'll talk about it. What's the verse? What's the verse? Philippians 2, verse 5. And this is the passage that where it talks about Christ giving up his prerogatives. So when you read verse 7, he says, in verse 6, it says, who Christ, being in the form of God, thought it not robbery to be equal with God. So there's another thing. Equal with God. Point number two. In addition to let this mind be in you, Christ also says he was equal with God. And then he says, but he made himself of no reputation. Meaning that he re he he gave up his prerogatives as God to take on the form of a servant and was made in the likeness of man, of men. Ah. So just something to think about. We're just talking here.

SPEAKER_06 10:29

Let this mind be in you, which was also in Christ Jesus. You had me pull the Greek on it.

SPEAKER_05 10:40

The Coptic Church, Meg, they rejected diathelitism because they saw it as well. Wait a second. If theosis is true and Jesus receives a glorified body, and his and the whole person is part of the Godhead, now you have multiple wills in the Trinity, and they said they saw that as a problem.

ypostasis Explained Without Confusion

SPEAKER_04 11:08

Yeah. Yeah, so something to think about, Meg. Something to think about, sister. But I hear you. I hear you. Just something to consider, really. And we could talk about it. I love to talk about it. I really do. This is the kind of stuff I really like. And we do it all the time. We do it all the time. So anybody else? Well, I'll take that back. What I'll do is right now, because we're we're over, but I want to let everybody get a chance to get their last word in here. And uh I think it was fun. I think it was a good conversation to talk about. Uh Kelly asked me to sort of just brief summary. Uh I'll give a brief summary of hypostasis and whatever. So hypostasis, H Y P O S T S T A S I S is singular persons. A hypostasis is a singular person. Hypostasis, E-S at the end, speaks of a plurality of persons. So when we talk about Father, Son, and Holy Spirit, those three are have are a hypostatic union. Christ himself, having the Son of God, having two natures, is a hypostatic union in that they are in one man. One person, one man has two natures, 100% God, 100% man. And so that is what what we need to um uh understand it as. Or they don't want to define the way the hypostatic union of Christ is defined, they don't want to use that same way to define the hypostatic union between the members of the Godhead. It's a different, it's it's a same concept, but it's a different way. It's a different aspect. You with the Godhead, you have one essence, which is what God is. What God is is Father, Son, and Holy Spirit. That's what the essence of God is. The hypostatic union of the three persons that makes up the essence of God. Father, son, and Holy Ghost is who singularly the triunal persons of God are or who he God is. That's who God is. Who? Father, Son, the Holy Spirit. That's who he is. His essence is what he is. Christ, on the other hand, as we talked earlier, he is uh one person, one hypostasis, singular, one hypostasis. So as a person to God men, he was a singular, listen, he was a singular person with two natures. He is unique. He's unique. And so and so when we're talking about this whole thing, like when we're talking about what you made, you know, the arguments that you brought up are arguments that have historically been made. But Christ was uniquely an individual having these two natures, but he was still uniquely one being. He wasn't schizo. I just threw that in there for good measure. That's all.

SPEAKER_06 14:45

Yeah, you jabbed me in my side.

SPEAKER_04 14:47

That's right. Jab me in the side.

SPEAKER_06 14:48

That's okay, I'll take it. Ugh.

inal Thoughts On One God

SPEAKER_04 14:50

Yeah. No, all right. All right, so I'll give everybody their last words. It's been a it's been a good, spirited conversation, and I like it. And uh tomorrow I will get back to Job. Brother Jonah, I'll let you go first. We we we give our last words at the end of the night. So, Brother Jonah, I'll let you go first. Go ahead.

SPEAKER_01 15:06

Thank you, thank you so much. Um I I want to say that our God, sorry, our God is one. We don't have three gods. You have three hype the hype hypothesis, sorry, not this is good. Yes. So what I want to say, yes, I want to say something very important. In Revelation, we see one throne. It's the Lamb of God, right? Which is mean that we don't have three gods, we have only one throne. That's right. And that means when Jesus was say, I will sit on the right of my father, he was saying the power, you know, this is the power. It is not three, it's not two persons, it's one, it's one God. Right. So this is uh this is what we uh we we assured that we don't worship three gods, we worship one God. We worship Jesus who was from the beginning and till the end. He is the Alpha and the Omega, He is the first, and He was yesterday, today, and tomorrow. And He will and He will be the one who will see when we die, we will see Him. Amen, brother. This is our God, yes. So we should be happy. And and Jesus in John 14, he said, I am going, I I came from above, from heaven, I came down, and I'm going to take you up. We have a place, we have a kingdom in the heaven. Our home and are in heaven, not here. Right. And Jesus is coming to take us. Amen, brother. So yes, but yes, I know I know Trinity is very confusing to teach it and explain it and to someone from other religion. It's very, it's very confusing. Three gods, three, three persons. But let's let's take it very simple. Jesus is one God. That's right. Yes, amen, brother. Appreciate that. And and the one who says, I am the one who is in Yahuwah, it is it is the same who say, I am the way and the true and the the life. And no one comes to the Father except by me. He is he will he say I was I am before Abraham.

SPEAKER_08 17:07

Right.

SPEAKER_01 17:07

So this means it is Jesus. That's right.

SPEAKER_04 17:10

Yeah, no, we we we we we we are all in absolute agreement with you, brother, and you're telling the truth. That's the truth, brother. Appreciate it. Yes, yes. Uh glory to God. Yes, thank you. Brother KC, last word for tonight, brother.

SPEAKER_08 17:25

Oh, I don't really got anything, man. Uh I thought this was very fruitful.

SPEAKER_04 17:29

Um, but you know, I don't really have anything. Good, man. Appreciate it, man. Glad you were here tonight. Feel free to come back. It's we're we're not always so crazy. So uh you're welcome to come back. And to we we I'm going through it, I'm doing an exposition on the book of Job, and so we'll resume that tomorrow night. So if you ever want to come back up, you're always welcome, brother. Yeah, I appreciate that. Always welcome.

SPEAKER_05 17:49

Uh brother Pat, last word. Yeah, I I hope that people were edified, man. It's important for people to understand how the unity of God works, and yet there's distinction within these persons. And also, Jonathan, I think you'll agree with me, not get confused by theological terms. I mean, some of these uh some of these words are a million-dollar words, and it's like you get confused just hearing them, right? Sometimes I wonder, can't you just talk normal? You know, we we've got these, we've got these theological terms, but it's important to know them um because you will run into them and and and to uh more importantly, understand the concepts. That's right.

SPEAKER_04 18:33

No, amen, brother. Um and I'm glad you're here as always. Thank you for that. And uh it's good. Uh, brother Rodney, last word.

SPEAKER_08 18:42

Yes, sir. All right. Okay, so um, thank you. I greatly appreciate this lesson tonight. Uh, this is one of the better ones I've enjoyed. Um, in conclusion, uh my notes have come together that um God is one in essence, what he is. He is three in person for who he is. Um Jesus is the Son. Yep. And he shares fully in the divine essence. Yep. And he took on the human nature to save us. And so look at you. Um if Jesus isn't God, he couldn't save. I'm I'm gonna say me if I can do that, but I don't want my respect to him. But if Jesus isn't God, he couldn't save me. And if he isn't man, he couldn't, he won't represent me. And but because he's both, he doesn't just reach God, he's brought God directly to me. And he's definitely brought him to me. I can say that since I've been giving my life back to Christ. So thank you. If I got it, I hope I did. And I don't even know where this is coming from right now.

SPEAKER_04 19:46

But you you nailed it. Nailed it, absolutely nailed it. Nailed it. Thank you. Love that.

SPEAKER_06 19:56

Yeah, brother Irod, send me those notes, brother. I need that. That was good.

SPEAKER_08 20:00

I'll send it to you handwritten. I'll send it to you handwritten.

SPEAKER_04 20:04

He he got he got the syllabus. Uh Sister Grace. Sister Grace, last word.

SPEAKER_00 20:14

Hi, so um, just to make it quick, but um, does anybody does anybody on the panel not know what uh the theory of um uh relativity is?

SPEAKER_04 20:29

You talking about Einstein relativity?

SPEAKER_00 20:34

I I I think yeah, Einstein, yeah.

SPEAKER_04 20:38

The theory of relativity, yeah. I'm familiar with that.

SPEAKER_00 20:40

Yeah, so I don't know. Like a s I'm like a science person, kind of, if that makes sense.

SPEAKER_04 20:48

But um we can talk a lot.

SPEAKER_00 20:51

Yeah, I mean I'm not I'm not I'm not like like super knowledgeable about it or anything, but like so so the theory of relativity in short is like uh you know there's there's uh the first dimension, second dimension, third Jaren, I'm trying to talk. The third dimension, sorry, the fourth and the the fourth dimension. So the second so first dimension would be you you can only move forward and backward, and the second dimension would be like on paper you can draw out like a a physical like a world on paper, people, whatever, and then the third the third dimension is what we are, and then the fourth dimension is like it's kind of like the con the concept of of it's hard to explain. I'm not very good at explaining things like I understand it better than I can explain it, but so and the fourth dimension would be like um the possibility of something else if you made a different choice of that makes sense. And then Yeah. And then the and so and then the so the theory of and then there's a theory of um also fifth dimensions and beyond. So but my point in saying that is that you know we all know that God exists out of space, time, and matter because he created everything. And so so and that's and I just think that's a beautiful thing to think about and how pro about how like profound God is in that sense, because God doesn't even exist inside of of dimensions because he doesn't follow any rules, he made the rules, you know, he made math, he made science. So I I just thought that is an interesting concept to think about regarding you know God's trying nature and why it's so hard to understand because it's outside of dimensions in my mind, if that makes sense.

SPEAKER_04 23:00

That makes sense. I get I get what you're saying, and I think that you know people we can have a variety of nomenclature to express the same things, and I think that you're right. I think that there are lots of things about God, uh even even the things that remain curious when it comes to science and even metaphysics, that that that no matter how elite the the mind of man can be, the collective mind of man, no matter how elite, they never they never they can never transcend God. Because all these things are in him. And he made everything. He made atoms, he made well, you know this, he he's just made everything. So I I get what you're saying. There's so much that we just don't understand. And if you just go through the cycle from one life to another, you'll see how much we really don't know. Because we we argue over things that God has made clear. So um um, so you're right. There are there are many things that we need to uh, like brother uh Joseph said, uh old school, he's past finding out, he's beyond finding out, and and it's a beautiful thing that there's so much for us to explore once we leave here. And I can't wait to be able to do that, sister. So good comment. Sister Meg, last word.

SPEAKER_06 24:15

Uh I guess well, moving forward, you can call me simply Meg of Constantinople.

SPEAKER_05 24:25

Oh, no, it's wait, Meg, really quick. You do you know you get to call Jonathan a heretic now, right?

SPEAKER_06 24:32

Oh, I do.

SPEAKER_05 24:33

Because you're you're agreeing with the ecumenical council. He is the heretic. Oh Lord. You're gonna burn me at the stake.

SPEAKER_06 24:41

I would never ever do that. I tell you, I I would save you. Um, no, this was a really good study. I I I think the way that you presented it, um it it I didn't know about like the individual hypostases. And I I that's what I learned tonight, which is super cool. Um, and then the Lord Jesus Christ also from that hypostases, he added the human nature, which became fully man and fully God. So everything is done by the Father through the Son, carried out by the Holy Spirit. The Father sent the Son of God who became the man Christ Jesus. So, I mean, just some of those small things really just help in in explaining and understanding. But brother Irod, them notes, I need that. That was fire. I really need them, brother. That was a beautiful explanation.

SPEAKER_04 25:35

Brother, you killed it because that's exactly that's exactly what we've been talking about. Yeah. So um do the honors, brother, and put it up on the on the on the the group chats that we have, and let everybody know. You nailed it, brother. Nailed it.

SPEAKER_08 25:50

I will. I got you. I'll actually post it in there as soon as soon as we're done.

SPEAKER_06 25:53

And you know what I like even more, brother Irod? You read that purple Bible, and yes, I do.

SPEAKER_08 26:01

Thank you.

SPEAKER_06 26:01

I know, and it's just it's really cool to watch you grow. Like, I I get to see so many people grow on here, and I it I think that's one thing that just blesses me more than anything. Like Grace, Savannah. Oh my goodness, she's just growing. And so, y'all, here's a tip don't ever underestimate babes in Christ, okay? Because they say some of the most beautiful things. Sister Mariah, last word.

oes Jesus Have Two Spirits

SPEAKER_02 26:31

Um, I just kind of wanted to ask a question. It was a great study, by the way. But then when when people pose like the two wills, you know, I've had people ask me, Well, does he have two spirits? Because God is spirit and he said that he gave up the spirit. So then how can he be God and man and not have two different spirits, if that makes sense? I feel like I know that the answer is no. And it says through the eternal spirit that he offered himself up. So can you just give me a uh short explanation? No sermons. Just kidding.

SPEAKER_06 27:14

Mariah, thank you for telling Jonathan that. He is so owed that, Mariah. Great job. No, you have to say like this, Mariah, you have to say, no sermon, no sermons.

SPEAKER_04 27:30

But it's too bad she's not on camera because then she can get the figure.

SPEAKER_07 27:32

No sermons.

SPEAKER_04 27:35

No, Jesus did not have two spirits. No, he did not have two spirits. He had one spirit, and that was his divine nature. That was his divine nature. And he and and that's what went up, because like I said, that's what you that that cannot be destroyed. And so his his his divinity as a son of God, that is what went back to where it came from. And so, no, he did not have two spirits. He didn't his human nature didn't have one spirit, and his divine nature had another. His divine nature, that was his spirit. His spiritual. So um, and I don't know if I've ever encountered um uh a different perspective on that. I don't think I have. Uh Pat, you may have. I've never heard a different perspective on that. And that's an excellent question, to be honest with you. But uh he definitely did not have two spirits because um he himself said that he raised himself from the dead. How did he do that? By his divine nature. So that is that's what he did.

SPEAKER_06 28:40

Was that I think spirit would be attached to the deity. Yeah, because God is spirit, yes.

SPEAKER_04 28:49

Yeah, that's what I mean. God is spirit, he and he is God in the flesh. That was his that was his spirit, minus the only difference, the only difference between him after his resurrection or after his death, or leading into his resurrection, the only difference is is that the prerogatives that he gave up as God, as spoken in Philippians, that was all restored to him at resurrection, when he resurrected. So I hope that makes sense, Mariah.

SPEAKER_02 29:18

Yes, sir. Thank you.

SPEAKER_04 29:20

Oh, you're welcome. You're welcome. If you see something different, I'd love if somebody argues that differently, I would love to hear their argument on that. I would really love to be challenged on that. But um it would be a fun discussion to have. But no, he didn't have two spirits, he only had one, and that was his divine nature. The one that made him pure and holy. Brother Aaron, you get the you get the benefit. Huh? I'm still here. Last word, brother, you get the last word for tonight.

rayer And The Triune Unity

SPEAKER_03 29:48

I'm gonna take it more of a relational uh route where um I think what I learned is when you're praying to like one hypostasis within the triune God, you're talking to all three hypostases. Yes, that's right. They're all three are hearing you. So if you're talking to the Father, you're talking to Jesus, you're talking to the Holy Spirit, it's not like you're just talking to one of them by themselves. Right. And so I just love that they're all in perfect unity with each other. Amen, brother.

SPEAKER_04 30:18

That's a perfect, perfect view of it. And it's a it's a great thing to get out of this conversation. So I'm telling you, the conclusions that people are coming to, uh, the question that Mariah just had, what Irod said, and what Meg is talking about with the Wills, and you know, you're coming to uh that this is this is what makes me so happy to have these these discussions, these lives. This is what happens when we do this, and and it's and it's beautiful. What Jonah had to say, you know, this this is to me what uh the round table of Christianity ought to be and and it is. And so, brother, that's a good, that's a good, um, that's a really good uh conclusion to take away from this whole thing. So uh God bless you, man. I appreciate that. Um uh Mariah, are they there? Are the little kitty there?

ood Nights And Closing Blessing

SPEAKER_02 31:11

Yeah, they're hanging on by a thread. All right, I want to get them before they did not even try to let me say good night. Three, two, one, good night.

SPEAKER_06 31:23

Good night. Oh, they're sleepy tonight, Mariah.

SPEAKER_02 31:32

They had never sleeping.

SPEAKER_04 31:43

Love you too, baby. All right, you guys have a good night. Go to sleep. We'll get back next time.

SPEAKER_02 31:51

All right, guys. Love you all.

SPEAKER_04 31:52

Bless you guys, bless you all, and brother, brother Aaron. It was great having you, Jonah. Great having you. Everybody, the usual. Awesome to have you come back and let's let's chop it up some more tomorrow. God bless you all.