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<v SPEAKER_00>Hello, I'm Pastor Creighton, and thank you for tuning into Usun Churches Podcast.

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<v SPEAKER_00>We're a gospel center church in Port Perry, Ontario, proclaiming the true and life-giving word of Jesus as we love and serve our neighbors.

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<v SPEAKER_00>May God bless you today through his life-giving word.

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<v SPEAKER_00>This is the holy gospel of our Lord Jesus Christ according to Luke.

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<v SPEAKER_00>Glory to you, Lord.

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<v SPEAKER_00>Behold, a lawyer stood up to put Jesus to the test, saying, Teacher, what shall I do to inherit eternal life?

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<v SPEAKER_00>He said to him, What is written in the law?

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<v SPEAKER_00>How do you read it?

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<v SPEAKER_00>And he answered, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.

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<v SPEAKER_00>And he said to him, You have answered correctly.

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<v SPEAKER_00>Do this, and you will live.

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<v SPEAKER_00>But he, desiring to justify himself, said to Jesus, who is my neighbor?

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<v SPEAKER_00>Jesus replied, A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead.

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<v SPEAKER_00>Now by chance a priest was going down that road, and when he saw him, he passed by on the other side.

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<v SPEAKER_00>So likewise a Levite, when he came to the place and saw him, passed by on the other side.

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<v SPEAKER_00>But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion, and he went to him and bound up his wounds, pouring on oil and wine.

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<v SPEAKER_00>Then he set him on his own animal and brought him to an inn and took care of him.

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<v SPEAKER_00>And the next day he took out two denari and gave them to the innkeeper, saying, Take care of him, and whatever more you spend, I will repay you when I come back.

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<v SPEAKER_00>Which of these three do you think proved to be a neighbor to the man who fell among the robbers?

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<v SPEAKER_00>He said, The one who showed him mercy.

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<v SPEAKER_00>And Jesus said to him, You go and do likewise.

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<v SPEAKER_00>This is the gospel of the Lord.

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<v SPEAKER_00>Praise to you, Lord.

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<v SPEAKER_00>And just as Patty makes her way up and gets her tech all set up, I wanted to introduce you to our friend Patty.

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<v SPEAKER_00>For many, Patty has been a longtime friend of this parish.

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<v SPEAKER_00>For some, she's a new friend that we're making today.

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<v SPEAKER_00>So let me tell you about Patty.

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<v SPEAKER_00>Patty Bowman-Kingsley is a cross-disciplinary artist, experienced in transformational arts practice, seeking diverse industries, encompassing studio, collaborative, and live projects for over four decades.

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<v SPEAKER_00>Patty believes connection and creativity transform culture.

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<v SPEAKER_00>She's a full-time missional artist and seeks to foster growth within individuals and communities through visual culture.

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<v SPEAKER_00>Her exhibition, Beauty Through Ashes, is on display in our sanctuary gallery right now, and aren't we blessed to have her art beautify our space?

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<v SPEAKER_00>I'm so excited to have Patty join us this morning.

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<v SPEAKER_00>Patty is a dear friend with a heart that aches for folks to know the gospel.

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<v SPEAKER_00>And so I'm so thankful to know Patty and Rachel and I are so thankful.

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<v SPEAKER_00>Patty, can I pray for you?

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<v SPEAKER_00>And then we'll hand it over.

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<v SPEAKER_00>So, Heavenly Father, we just give you thanks for your goodness and grace.

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<v SPEAKER_00>By all, by your will, all things were created, and they exist.

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<v SPEAKER_00>You are creator, maker, uh, sustainer, God.

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<v SPEAKER_00>And we give you thanks and praise for that.

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<v SPEAKER_00>Let Patty's words carry your word to our hearts that we would uh better care for our neighbor with a heart of compassion that reflects your own.

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<v SPEAKER_00>Uh Lord, bless us, speak your word to us.

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<v SPEAKER_00>In Jesus' name we pray.

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<v SPEAKER_00>Amen.

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<v SPEAKER_01>Amen.

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<v SPEAKER_01>Thank you.

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<v SPEAKER_01>Thank you for the warm welcome.

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<v SPEAKER_01>Thank you for the privilege of being here.

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<v SPEAKER_01>And for those of you who are watching later or listening later, um, welcome or I don't even know.

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<v SPEAKER_01>Do you still do live stream?

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<v unknown>That's right.

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<v SPEAKER_01>Oh, there we go.

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<v SPEAKER_01>So for those of you who are at home or in other provinces or even countries, uh it's a pleasure to be here.

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<v SPEAKER_01>I'm going to set my timer because I need one.

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<v SPEAKER_01>Those of you who are familiar with me, I'm setting it at 20 minutes and then I'll have five to wrap up.

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<v SPEAKER_01>Uh so there we go.

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<v SPEAKER_01>My hope today is that we can zoom through some almost black and white slides, literally almost black and white, and I don't know why that first slide isn't showing there.

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<v SPEAKER_01>Um, but let me just go off this and come back in again.

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<v SPEAKER_01>Um reason being, the reason I normally come with a lot of color and fun in my slides and a lot of pictures and images of artists at work so that you can see them.

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<v SPEAKER_01>Today I wanted to focus on scripture primarily and being able, yes, I might need your hands.

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<v SPEAKER_01>Thank you, because I'm just going to start whether we have tech in place or not.

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<v SPEAKER_01>What I want us to understand, number one, more than anything else, is that God is a maker.

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<v SPEAKER_01>And having made us, we are all makers.

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<v SPEAKER_01>Some of us have the privilege of specific and particular giftings that are expressed in what we call the arts.

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<v SPEAKER_01>It's a broad term, uh, you could call it visual culture.

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<v SPEAKER_01>Some would say photographers are not artists, I would say, according to stats, can they are now counted as artists, as visual artists, just so you know, they've expanded their definition.

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<v SPEAKER_01>I believe it was around 2019.

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<v SPEAKER_01>So again, um the point is that roughly 3% of the population are artists.

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<v SPEAKER_01>Of those 3%, are 3% of the 3% are successful artists, meaning financially successful.

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<v SPEAKER_01>So most of us live in this category of fragile life, but we wield incredible influence.

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<v SPEAKER_01>Um, so my heart and my passion as a missionary, literally in the arts, under an organization that's been around for 51 years in the world, is that the writing on the bathroom wall, the writing on the subway walls, that it would change.

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<v SPEAKER_01>That where we see bleak despair, where we see people saying the only way for an artist to communicate is as a tortured artist or an impoverished artist, that in fact that would change.

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<v SPEAKER_01>And I believe the way that will change is by connecting artists through community.

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<v SPEAKER_01>That often artists live in isolated spaces, they have a hard time finding studio space, they have a hard time finding uh places to lay their head.

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<v SPEAKER_01>They have a hard time sometimes getting good quality food.

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<v SPEAKER_01>Now, that's not unlike a lot of other people.

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<v SPEAKER_01>Um, and you know, we get invited to a lot of things too, so we eat pretty well in those settings.

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<v SPEAKER_01>And I, you know, I'm not making us out to be these tragic characters, but I'm just letting you know that according to stats, Ken, the statistics are bleak.

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<v SPEAKER_01>And it it is, I believe, up to us at this time in history to see that changed.

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<v SPEAKER_01>And as reformers, as people who understand reformation, not only do we understand it historically in the time of Luther, but we understand it in your setting in recent years, reformation.

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<v SPEAKER_01>And does it mean we stop?

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<v SPEAKER_01>Because we got started and we've arrived, so now we just hang out in that place, right?

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<v SPEAKER_01>I would say no, we don't we don't hang out, we don't stop, and yeah, there we go, we're having a good time today.

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<v SPEAKER_01>There we go.

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<v SPEAKER_01>Let's try it this way.

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<v SPEAKER_01>So we're going to look at God's heart for artists and why he made us.

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<v SPEAKER_01>So I've lost half my screen, so you'll bear with me on this.

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<v SPEAKER_01>Um, but why did he make us?

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<v SPEAKER_01>Honestly, some days I wonder.

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<v SPEAKER_01>I look at myself in the mirror and I say, seriously, Lord, what were you thinking?

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<v SPEAKER_01>And why are we having to wrestle through so much stuff in order to be able to release beauty or create?

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<v SPEAKER_01>Why do we have to get healed so often?

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<v SPEAKER_01>Because in order to reflect his beauty, we have to be whole.

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<v SPEAKER_01>We have to see wholeness in our own lives.

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<v SPEAKER_01>We know that in the beginning, that's the first baseball game in history.

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<v SPEAKER_01>In the beginning, God created.

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<v SPEAKER_01>Right?

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<v SPEAKER_01>The first act he did was to make.

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<v SPEAKER_01>And we know by studying scripture that primacy is important.

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<v SPEAKER_01>The first thing mentioned in scripture is that God created.

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<v SPEAKER_01>So the most important piece of my whole being and existence according to Scripture is that God created.

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<v SPEAKER_01>Now, what he created is pretty powerful, amazing, but that he is a maker, and I can find myself as an artist in scripture.

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<v SPEAKER_01>And often artists don't see themselves in scripture.

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<v SPEAKER_01>When I talk to artists in mainstream culture, and we're talking about sacred texts and historic philosophies, it's really delightful because when you say, well, you know, in Hebrew culture, God said this, Yahweh said this to Moses, and people can identify.

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<v SPEAKER_01>Well, in Christian culture, we use the same text and we have the older and the newer testaments, and we can explore, now we're losing everything.

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<v SPEAKER_01>This is just spectacular.

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<v SPEAKER_01>There we go.

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<v SPEAKER_01>Um so we know that the difference between the maker and the made is that the maker made something from nothing.

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<v SPEAKER_01>So apart from divine creative miracle, we the made, we create in his likeness an image, we create with a similitude or a representation of who God is.

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<v SPEAKER_01>That's what the word says, that's what the words mean in those passages.

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<v SPEAKER_01>But also we need to recognize where the source of all creativity comes from.

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<v SPEAKER_01>And the one who could create something from nothing is not me.

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<v SPEAKER_01>And it's not you, but it is him.

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<v SPEAKER_01>And I believe he's still doing that today.

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<v SPEAKER_01>So when I ask him for divine insider revelation, when I ask him for a sound that's never been heard before on the planet, do we have access to that?

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<v SPEAKER_01>I believe we do.

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<v SPEAKER_01>Boy, this is going very good on the tech end of things.

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<v SPEAKER_01>It may not matter so much for you because it is really literally black and white.

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<v SPEAKER_01>Um, but God is maker.

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<v SPEAKER_01>He said, Let us make.

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<v SPEAKER_01>There's a reason it was plural.

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<v SPEAKER_01>In scripture, there's only a few times where Father, Son, and Holy Spirit show up together.

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<v SPEAKER_01>And in making humanity, that was one of those times, let us make.

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<v SPEAKER_01>So we're made in his likeness and image, which means everyone, not just those of us in this room, not just those of us who profess a uh love of God, we are all made in his likeness and image.

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<v SPEAKER_01>Right?

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<v SPEAKER_01>That means I can find his likeness and image in an atheist.

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<v SPEAKER_01>In an agnostic, in someone who believes very different from me.

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<v SPEAKER_01>I can still mine and seek and find his image in all of creation.

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<v SPEAKER_01>Now, why is that so powerful?

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<v SPEAKER_01>That's powerful because my responsibility is to steward the love and care and nurture he has for everyone that he created, not just my Christian club.

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<v SPEAKER_01>So, hence I'm predisposed to evangelism.

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<v SPEAKER_01>Because it's kind of my passion.

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<v SPEAKER_01>When we believe this, we know that we are all makers, right?

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<v SPEAKER_01>If God is a maker, we are a maker.

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<v SPEAKER_01>We reflect him.

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<v SPEAKER_01>Now, when we look at what he how he shows up in scripture, it's pretty powerful.

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<v SPEAKER_01>He shows up in creation, he shows up in worship within the tabernacle.

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<v SPEAKER_01>We heard those words this morning, we listened to them, we spoke them out, we worshiped with our words.

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<v SPEAKER_01>I thought, ah, there's so much recitation here in the liturgy within the church that if you zoom down to it's spoken word under food, you see that when the angels came, there's two words for praise when the angels came to announce Jesus' birth.

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<v SPEAKER_01>But it doesn't actually say they sang.

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<v SPEAKER_01>Right?

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<v SPEAKER_01>But it does use words that would indicate it was praise and it was in unison and it was a collective group.

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<v SPEAKER_01>So I, you know, that sounds like what we I was listening to today.

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<v SPEAKER_01>As we're sitting here and as we're speaking these words collectively, well, then we're all participating in making and in the creative act of spoken word together.

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<v SPEAKER_01>If we go back up the list, expressions of dance, song, music.

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<v SPEAKER_01>Fascinating to me.

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<v SPEAKER_01>The Zephaniah says that he sings over us.

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<v SPEAKER_01>Well, how can you sing if you didn't write a song?

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<v SPEAKER_01>So he's a songwriter, and he's a singer, and he sings over us, and what do we do?

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<v SPEAKER_01>Like the last slide that we just looked at.

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<v SPEAKER_01>Well, then we reflected back to him.

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<v SPEAKER_01>We sing back.

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<v SPEAKER_01>He sings to us, we sing to him, he sings to us, we sing to him.

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<v SPEAKER_01>He dances, he sings.

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<v SPEAKER_01>Sounds like an artist to me.

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<v SPEAKER_01>We see acting, we see mime, we see pottery, we see food in feasts, we see him change water to wine.

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<v SPEAKER_01>I'd really like to explore that creative miracle because that would attract a lot of people.

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<v SPEAKER_01>We see him doing performance.

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<v SPEAKER_01>When I say performance art, understand I'm a graduate of a fine arts program, yada yada, which means I've been told by my colleagues who do performance art, that performance art is never rehearsed.

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<v SPEAKER_01>You only do it once, and you don't videotape it.

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<v SPEAKER_01>Now, there's a whole business out now for videotaping performance art, and my performance artist friends work in those industries.

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<v SPEAKER_01>But I have met people who at Louis Blanche refused to perform because the artist was told they had to rehearse and be at the rehearsal.

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<v SPEAKER_01>She said, Then I then I won't perform because my artistic sovereignty is such that I don't have to, because I don't rehearse.

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<v SPEAKER_01>Jesus went to the cross and rehearsed and became a 3D sculpture so that we would understand how to enter into eternity and how to enter into the kingdom of God through his life.

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<v SPEAKER_01>More on that as we zoom through.

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<v SPEAKER_01>So we see sculpture.

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<v SPEAKER_01>We'll touch on what Jesus did when we talk about the bronze serpent.

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<v SPEAKER_01>When we look at the replication of what we're part of, it is important to note that when Adam lived 130 years, he had a son in his own likeness.

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<v SPEAKER_01>Same phrasing as being created in the likeness and image of God.

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<v SPEAKER_01>So we replicate through our being a similitude of what God originally replicated in man when he made man in his likeness and image.

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<v SPEAKER_01>That's why I'm saying to you, theologically, we must comprehend.

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<v SPEAKER_01>We must, because if we understand this, then it doesn't matter who I meet on the street, how they're dressed, what they say, whether they're young, they're old, whether they're from a country I'm familiar with or one I've never spoken to anyone from before.

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<v SPEAKER_01>Every single human being with a heartbeat and a pulse in this world has the image and likeness of God in them.

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<v SPEAKER_01>And my God created them.

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<v SPEAKER_01>And my heart is to know them, to come to know them, to become something I wasn't yesterday so I can connect and love them, walk alongside them today.

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<v SPEAKER_01>That is a quite a foreign concept because we're turning the church's fortress into the church as fountain.

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<v SPEAKER_01>And I believe this is a fountain church.

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<v SPEAKER_01>I believe that, or I wouldn't be here.

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<v SPEAKER_01>Well, I might, because I'd be preaching to people who didn't agree.

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<v SPEAKER_01>That'd be even harder.

00:15:41.120 --> 00:15:49.679
<v SPEAKER_01>But here, you just had Focus Magazine, the Town Magazine, reflect back to you the support that you were providing to the community.

00:15:50.080 --> 00:15:52.879
<v SPEAKER_01>I tell you, you guys, this is so exciting to me.

00:15:53.039 --> 00:16:16.000
<v SPEAKER_01>It's not about headlines, but when the headlines tell you that your mission is now written in the community file, that means you're doing something that is eternal, that is messageable, that is receivable, that is replicable, that is a similitude of who He is in Scripture, in heaven, on earth.

00:16:16.159 --> 00:16:19.200
<v SPEAKER_01>What is the culture of heaven saying to us today?

00:16:19.519 --> 00:16:23.519
<v SPEAKER_01>How do we deliver that culture in earth today?

00:16:23.840 --> 00:16:26.399
<v SPEAKER_01>What's in heaven, what's on earth?

00:16:26.559 --> 00:16:29.679
<v SPEAKER_01>As it is in heaven, so on earth.

00:16:31.440 --> 00:16:32.799
<v SPEAKER_01>Oh, look at that.

00:16:33.039 --> 00:16:37.360
<v SPEAKER_01>I don't think I um, yes, I think I timed it too long.

00:16:37.679 --> 00:16:39.600
<v SPEAKER_01>Goodness sakes, I better hurry up.

00:16:39.759 --> 00:16:41.519
<v SPEAKER_01>I hit the timer wrong, Creighton.

00:16:41.600 --> 00:16:42.799
<v SPEAKER_01>I mean, I'm really I'm really sorry.

00:16:42.879 --> 00:16:44.240
<v SPEAKER_01>I gave myself 40 minutes.

00:16:44.320 --> 00:16:45.679
<v SPEAKER_01>I'll go shorter.

00:16:48.960 --> 00:16:52.879
<v SPEAKER_01>So we know about Basilel and Aholiab from the tent of meeting.

00:16:52.960 --> 00:16:53.919
<v SPEAKER_01>You know about those guys, right?

00:16:54.159 --> 00:16:57.440
<v SPEAKER_01>Betzalil, Betzal, depends on how you pronounce it.

00:16:57.600 --> 00:17:10.960
<v SPEAKER_01>Um, but what was important, I've spoken on this before when I've been here, and I touched on it because it is the only time in scripture in the Old Testament, it may not be the only time, let me retract that because I'd have to do a search of the whole scripture to say that.

00:17:11.200 --> 00:17:16.799
<v SPEAKER_01>So let me just say it is the first mention of the Spirit of God being in someone, not on them.

00:17:17.039 --> 00:17:23.119
<v SPEAKER_01>Okay, the Spirit of God would come upon people, they would do heroic acts, they'd do amazing things, like, how cool is that?

00:17:23.279 --> 00:17:24.480
<v SPEAKER_01>Amazing, cool.

00:17:24.880 --> 00:17:57.039
<v SPEAKER_01>But for what God had designed for the tabernacle, again, what God had designed, architect, designer, calling forth 30 different expressions of the arts, whether it was a silversmith, a goldsmith, whether it was hammered, whether it was laid flat, whether something was a solid casting, whether it was the work of a perfumer, the work of a tailor, the work of someone who knew how to work with dying goatskins, or the overcovering of another form of leather.

00:17:57.279 --> 00:17:58.640
<v SPEAKER_01>Come on, guys.

00:17:59.440 --> 00:18:04.960
<v SPEAKER_01>The God of gods is the architect and the designer.

00:18:05.200 --> 00:18:16.720
<v SPEAKER_01>So when we are asking him for plans, it doesn't matter whether you're an artist, it matters that we understand that we're makers because his creativity is expressed in all of us.

00:18:16.960 --> 00:18:18.720
<v SPEAKER_01>Some of us are unique.

00:18:20.000 --> 00:18:27.680
<v SPEAKER_01>Some of you might wish we weren't so unique, but all of us convey his heart to make.

00:18:28.480 --> 00:18:33.759
<v SPEAKER_01>So Bezal and the Holy Ab 30 different forms of art that I can find and count up.

00:18:35.599 --> 00:18:37.920
<v SPEAKER_01>How do we understand that heart for maker?

00:18:38.079 --> 00:18:41.920
<v SPEAKER_01>Well, the Bible is unequivocal in its reference to artists.

00:18:42.160 --> 00:18:44.400
<v SPEAKER_01>Christ was born in a design family.

00:18:44.720 --> 00:19:00.880
<v SPEAKER_01>There's um studying being done today because the interpretation of Christ as the carpenter's son actually does not recognize the role that Joseph had and the role that he gave up in order to go to Nazareth.

00:19:01.839 --> 00:19:03.680
<v SPEAKER_01>He wasn't just a carpenter.

00:19:03.839 --> 00:19:08.480
<v SPEAKER_01>Carpenter would be the lowest of the terms, the most humble of the terms.

00:19:08.960 --> 00:19:18.720
<v SPEAKER_01>But in fact, it's it's presumed that Joseph was likely more of an architect, certainly a supervisor of the building of a palace.

00:19:20.079 --> 00:19:25.759
<v SPEAKER_01>That's the family that God deposited Jesus into.

00:19:26.640 --> 00:19:31.039
<v SPEAKER_01>He was raised by designers, he was put in a design family.

00:19:31.200 --> 00:19:33.519
<v SPEAKER_01>Now, the power of design is extraordinary.

00:19:33.680 --> 00:19:43.039
<v SPEAKER_01>And those of you who study design, if I was doing life over again in my research and study, I would probably become a designer because if you're a city planner, that's a designer.

00:19:43.680 --> 00:19:51.920
<v SPEAKER_01>You design where people who are poor live, where people who are wealthy live, who gets the public pool, who has the private gym.

00:19:52.720 --> 00:19:54.240
<v SPEAKER_01>You design all that.

00:19:54.880 --> 00:20:00.960
<v SPEAKER_01>You can allow people to flourish and expand and grow, or you can have them diminished or contained.

00:20:01.599 --> 00:20:02.079
<v SPEAKER_01>Right?

00:20:02.319 --> 00:20:05.200
<v SPEAKER_01>These things are all biblical patterns.

00:20:05.359 --> 00:20:13.359
<v SPEAKER_01>So when I'm looking for what is my role as an artist in society today, in this nation, by golly, I just look at the Bible.

00:20:13.519 --> 00:20:26.480
<v SPEAKER_01>I mean, again, we could look at examples and models, but I'm trying to convince you that the focus of the church for at least the next decade can reach people we've never reached before.

00:20:26.799 --> 00:20:28.799
<v SPEAKER_01>People right across the street.

00:20:28.960 --> 00:20:40.000
<v SPEAKER_01>You live in an arts community, you installed an arts gallery, you invite people in, the Port Perry Art Association, other people who use your facility, you are doing this.

00:20:40.240 --> 00:20:42.000
<v SPEAKER_01>You're doing this already.

00:20:42.319 --> 00:20:49.519
<v SPEAKER_01>And I want to encourage you, and I want to encourage you that we could perhaps do a little more.

00:20:50.240 --> 00:21:08.960
<v SPEAKER_01>And I say that because whatever kind of creative we are, we all know that God created us to connect with mankind, to be who he designed us to be so that people could become who they were designed to be.

00:21:12.079 --> 00:21:34.319
<v SPEAKER_01>And as we move forward, my research right now, those of you who don't know, I'm doing a master's of arts, and the research is focused on building vitality in artists through learning communities, through a leadership model of learning communities wherein artists can we can focus on well-being, broad skill development, and spiritual care.

00:21:34.400 --> 00:21:41.599
<v SPEAKER_01>Because in Canada in the 1948, I believe it was, there was a manifesto released, and in English it's called Total Refusal.

00:21:41.839 --> 00:21:43.759
<v SPEAKER_01>It was a reformation document.

00:21:44.400 --> 00:21:45.440
<v SPEAKER_01>Truly was.

00:21:45.680 --> 00:21:49.759
<v SPEAKER_01>I call it a reformation document because they kicked out the church in business.

00:21:50.079 --> 00:21:57.359
<v SPEAKER_01>And all artists said was we're not going to be controlled by the church anymore because there was a lot of control by the church at that time.

00:21:57.519 --> 00:21:59.759
<v SPEAKER_01>And we're not going to be controlled by commerce.

00:22:00.400 --> 00:22:03.920
<v SPEAKER_01>Because whoever pays the bill, that's who artists are expected to create for.

00:22:04.079 --> 00:22:06.319
<v SPEAKER_01>Well, there's merit in that, honestly.

00:22:06.400 --> 00:22:13.839
<v SPEAKER_01>I'm a commissioned painter, so I serve at the at the mercy and the generosity of those who commission me.

00:22:14.000 --> 00:22:19.279
<v SPEAKER_01>And if I don't want that commission, however, I can say this might be a better artist for that commission.

00:22:19.440 --> 00:22:23.759
<v SPEAKER_01>I'm not sure artists of that day had that kind of decision-making power.

00:22:24.160 --> 00:22:39.920
<v SPEAKER_01>So what happened here in Canada is that that total refusal of spiritual care within the realm of the artist's life has left artists without spiritual care as part of the fabric of their being and their development.

00:22:40.160 --> 00:22:44.240
<v SPEAKER_01>So the research that I'm doing in the public square, and why is it important to do it in a public square?

00:22:44.400 --> 00:22:45.440
<v SPEAKER_01>Because I'm 61.

00:22:45.599 --> 00:22:49.359
<v SPEAKER_01>So someone who's 24 can pick it up and say Kingsley was crazy.

00:22:49.599 --> 00:22:52.720
<v SPEAKER_01>Or man, she really did something we can build on here.

00:22:53.200 --> 00:22:53.519
<v SPEAKER_01>Right?

00:22:53.680 --> 00:22:58.319
<v SPEAKER_01>But it's important, it's also because it's not enough that we talk about it here.

00:22:58.960 --> 00:23:02.799
<v SPEAKER_01>But I go to York University, I get to talk about God all day long.

00:23:03.200 --> 00:23:21.200
<v SPEAKER_01>I get to talk about Christ's presence in the public square, what it looks like for spiritual care, what it looks like to meet people equally, but unabashed, unafraid to be who I am, to encourage them to be who they are and to look under the hood, right?

00:23:21.359 --> 00:23:30.160
<v SPEAKER_01>To follow what they believe to the end of the road and decide whether or not they want to change or adjust or whether they might want to reconsider something else.

00:23:30.400 --> 00:23:43.680
<v SPEAKER_01>One of the reasons I don't have piles of slides today with pictures on them is because I wanted you to understand that I'm no longer collecting trophies of people that I'm going to show on a screen unless I have permission to show them.

00:23:44.960 --> 00:23:47.920
<v SPEAKER_01>Or they're innocuous enough that you won't recognize them.

00:23:48.559 --> 00:23:53.200
<v SPEAKER_01>Reason being, the indigenous community has a wonderful phrase, nothing about us without us.

00:23:54.480 --> 00:23:59.519
<v SPEAKER_01>If we use that in our lives, gossip would end.

00:24:02.000 --> 00:24:04.079
<v SPEAKER_01>If you're in the room, do I have permission to share?

00:24:04.240 --> 00:24:04.880
<v SPEAKER_01>Oh, thank you.

00:24:04.960 --> 00:24:05.359
<v SPEAKER_01>I do.

00:24:05.599 --> 00:24:08.240
<v SPEAKER_01>I have permission to share from a couple people today.

00:24:08.480 --> 00:24:10.319
<v SPEAKER_01>But those are the ones I'll share.

00:24:10.559 --> 00:24:14.559
<v SPEAKER_01>Let's look at sculpture again for a moment, and we're going to zoom through this to the end.

00:24:14.880 --> 00:24:21.039
<v SPEAKER_01>We have sculpture used many times in scripture, but the Byzantine movement rid themselves of all art.

00:24:21.119 --> 00:24:22.880
<v SPEAKER_01>Thank God Anglicans did not.

00:24:23.599 --> 00:24:28.480
<v SPEAKER_01>But prior to you, um, the bronze serpent was lifted up in the wilderness.

00:24:28.640 --> 00:24:29.279
<v SPEAKER_01>Oh, look at it.

00:24:29.359 --> 00:24:30.720
<v SPEAKER_01>That is my 20-minute timer.

00:24:30.799 --> 00:24:31.680
<v SPEAKER_01>It worked.

00:24:32.480 --> 00:24:41.359
<v SPEAKER_01>The bronze serpent was lifted up in the wilderness, and the reason being was because the the Israelites were being bitten by venomous snakes.

00:24:41.440 --> 00:24:44.400
<v SPEAKER_01>So God said to Moses, make a bronze serpent, told Moses to make it.

00:24:44.480 --> 00:24:52.319
<v SPEAKER_01>Don't know how he did it because he didn't have Bezilel mentioned there, but nonetheless, Moses puts together a bronze serpent on a pole, stands it up.

00:24:52.559 --> 00:24:56.240
<v SPEAKER_01>The purpose of this bronze serpent was so people would look up outside themselves.

00:24:56.400 --> 00:25:00.960
<v SPEAKER_01>This is my simplified interpretation, look up outside themselves and live.

00:25:01.200 --> 00:25:10.480
<v SPEAKER_01>If they keep looking at where they're getting bitten, they keep looking at the point of attack and stop looking to themselves for the answer, they will find it.

00:25:10.720 --> 00:25:13.680
<v SPEAKER_01>A simple object, look and live.

00:25:14.079 --> 00:25:15.839
<v SPEAKER_01>Fast forward a few books.

00:25:16.079 --> 00:25:20.079
<v SPEAKER_01>And we get to the point where now the Israelites are burning incense.

00:25:20.720 --> 00:25:22.240
<v SPEAKER_01>Yeah, it's kind of what we do, right?

00:25:22.400 --> 00:25:25.519
<v SPEAKER_01>There was a reformation, there was a revelation, God did something.

00:25:25.759 --> 00:25:29.599
<v SPEAKER_01>Oh, let's just all sit in front of that and camp for the next 40 years.

00:25:29.920 --> 00:25:33.839
<v SPEAKER_01>Surely that's where God will show up again exactly as he did it before.

00:25:34.160 --> 00:25:37.200
<v SPEAKER_01>No, we make an idol out of what we believe.

00:25:37.440 --> 00:25:40.640
<v SPEAKER_01>Or we can, I make an idol out of something he did for us.

00:25:40.960 --> 00:25:51.279
<v SPEAKER_01>So instead, um the uh the king of the day smashes that because he takes it down as part of all the idolatry in the land.

00:25:53.119 --> 00:25:55.119
<v SPEAKER_01>Just you can just ignore that.

00:25:56.000 --> 00:26:02.720
<v SPEAKER_01>Um and in the end it's called hashdad, a piece of brass, crushed, nothing, has no power.

00:26:02.960 --> 00:26:12.799
<v SPEAKER_01>Um so God shows us that there's power in creative expression, and it can even bring deliverance to people if God calls for it and uses it in a community, right?

00:26:13.119 --> 00:26:17.519
<v SPEAKER_01>But if we worship it, if we burn incense to it, it's idolatrous.

00:26:17.599 --> 00:26:20.480
<v SPEAKER_01>It's going to be smashed and broken down because there's no power in it.

00:26:20.720 --> 00:26:22.000
<v SPEAKER_01>But then what does he do?

00:26:22.160 --> 00:26:25.680
<v SPEAKER_01>All artists would then go, oh, I can't do sculpture anymore.

00:26:26.000 --> 00:26:40.240
<v SPEAKER_01>No, because Jesus comes along and says, as the just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up that everyone who believes may have eternal life in him.

00:26:40.559 --> 00:26:46.720
<v SPEAKER_01>For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

00:26:46.880 --> 00:26:52.000
<v SPEAKER_01>Now we know, 316, we read it all the time, we share it all the time.

00:26:52.240 --> 00:26:57.119
<v SPEAKER_01>But the point of the verses before was the redemption of the use of the arts.

00:26:57.359 --> 00:27:04.720
<v SPEAKER_01>So I could say to my performance artist friends, this, yes, Jesus Christ became performance art.

00:27:06.160 --> 00:27:18.720
<v SPEAKER_01>He became a never-before rehearsed, three-dimensional representation of the mercy and the truth and the love of God so that you would know you can be an artist.

00:27:19.279 --> 00:27:31.759
<v SPEAKER_01>And you can believe in scripture, and you can believe in a God who made beauty and he made art, and he allows us to engage in it for the sake of his name and for the sake of his kingdom.

00:27:32.319 --> 00:27:38.640
<v SPEAKER_01>So let me just close here quickly by recognizing that there's no power in human construction.

00:27:38.799 --> 00:27:39.680
<v SPEAKER_01>We know that.

00:27:39.920 --> 00:27:46.319
<v SPEAKER_01>But it is a season, it is a season where we can call upon the name of the Lord and watch people get saved.

00:27:46.559 --> 00:27:49.839
<v SPEAKER_01>We can open up our hearts and invite people in.

00:27:50.400 --> 00:27:57.359
<v SPEAKER_01>And when I talk to you about artists' communities, I'm going to get to a single slide very quickly here and try and click on it for you.

00:27:57.519 --> 00:28:01.759
<v SPEAKER_01>I want to share a story of one young man who contacted me this year.

00:28:02.000 --> 00:28:03.839
<v SPEAKER_01>That's Brandon right there.

00:28:04.559 --> 00:28:09.519
<v SPEAKER_01>And he said, There's there's something sitting in front of that slide now, so too bad.

00:28:09.680 --> 00:28:13.759
<v SPEAKER_01>Um, but he said to me, he wrote me a letter and I said, Do I have permission to share this?

00:28:13.920 --> 00:28:14.400
<v SPEAKER_01>He said, Yes.

00:28:14.480 --> 00:28:19.839
<v SPEAKER_01>He says, I learned that I could be an artist because I saw you being one.

00:28:20.240 --> 00:28:26.319
<v SPEAKER_01>I learned CAD from your father because he taught us as teenagers, as young teenagers.

00:28:26.480 --> 00:28:28.640
<v SPEAKER_01>So when I went to college, I already knew it.

00:28:28.880 --> 00:28:31.039
<v SPEAKER_01>He came to me and he said I had a good job.

00:28:31.119 --> 00:28:36.480
<v SPEAKER_01>I was working in the 3D industry, and I really became good at computers because of that.

00:28:36.640 --> 00:28:38.240
<v SPEAKER_01>Eventually he got laid off.

00:28:38.400 --> 00:28:41.599
<v SPEAKER_01>And then he had a bit of a mental health crisis.

00:28:41.680 --> 00:28:45.359
<v SPEAKER_01>I don't know what that was, but again, he gave me permission to share, so I'm sharing.

00:28:46.000 --> 00:28:47.119
<v SPEAKER_01>And he called me up.

00:28:47.279 --> 00:28:49.920
<v SPEAKER_01>He just rang me up, he said, Patty, he says, Hey, it's Brandon.

00:28:50.000 --> 00:28:52.079
<v SPEAKER_01>I'm just wondering if you know anywhere where I can sing.

00:28:52.240 --> 00:28:53.599
<v SPEAKER_01>I'm going, what an odd thing.

00:28:53.759 --> 00:28:55.680
<v SPEAKER_01>I just get these random calls, right?

00:28:56.000 --> 00:28:57.759
<v SPEAKER_01>Okay, I'm the artist missionary.

00:28:57.839 --> 00:28:59.039
<v SPEAKER_01>Big M on my head.

00:28:59.279 --> 00:29:00.880
<v SPEAKER_01>So I said, you know what?

00:29:00.960 --> 00:29:10.160
<v SPEAKER_01>The only person I know right now who's doing anything with music is a woman named Boggy Lipinski for Durham College, and they're doing a one-night mental health event actually at Pickering Town Center.

00:29:10.319 --> 00:29:12.079
<v SPEAKER_01>Here's, let me connect you two.

00:29:12.240 --> 00:29:14.480
<v SPEAKER_01>They connected, he goes over, he sings.

00:29:14.640 --> 00:29:17.039
<v SPEAKER_01>It changes the whole trajectory of his life.

00:29:17.279 --> 00:29:18.240
<v SPEAKER_01>Was it difficult?

00:29:18.400 --> 00:29:18.720
<v SPEAKER_01>No.

00:29:18.880 --> 00:29:20.960
<v SPEAKER_01>I just answered the phone, referred him.

00:29:21.119 --> 00:29:23.839
<v SPEAKER_01>He went, carried his own backpack, did that singing.

00:29:24.000 --> 00:29:33.440
<v SPEAKER_01>Now that same young man, extraordinary young man, went to a radio station 94.9, we know it, looking for a place for his music to be played.

00:29:33.599 --> 00:29:36.559
<v SPEAKER_01>Instead, he ended up doing the graphics for that radio station.

00:29:36.720 --> 00:29:38.640
<v SPEAKER_01>Now he does 12 radio stations.

00:29:38.880 --> 00:29:40.720
<v SPEAKER_01>That's what he's been working at.

00:29:40.960 --> 00:29:46.960
<v SPEAKER_01>That's what it means for us to join hands and to open up our hearts for community.

00:29:47.359 --> 00:29:52.240
<v SPEAKER_01>And this is what it looks like when we demonstrate what community looks like.

00:29:52.400 --> 00:29:53.839
<v SPEAKER_01>I believe it's this simple.

00:29:54.000 --> 00:29:56.799
<v SPEAKER_01>This is my version of the Good Samaritan story.

00:29:57.039 --> 00:29:59.680
<v SPEAKER_01>Assuming I can call it up here for you.

00:30:00.319 --> 00:30:02.319
<v SPEAKER_01>Oops, maybe not.

00:30:03.119 --> 00:30:03.440
<v SPEAKER_01>Okay.

00:30:04.160 --> 00:30:08.400
<v SPEAKER_01>Well, for those of you who want to look on Facebook, I was hoping it would link.

00:30:08.640 --> 00:30:12.319
<v SPEAKER_01>It's a bunch of turtles swimming in a pond, and one flips upside down.

00:30:12.559 --> 00:30:13.680
<v SPEAKER_01>And it's flailing.

00:30:13.839 --> 00:30:16.400
<v SPEAKER_01>So you've probably seen it because we all watch the same things.

00:30:17.200 --> 00:30:21.519
<v SPEAKER_01>And it's like the turtles, the other turtles can't even get close enough to it because it's flailing so much.

00:30:21.599 --> 00:30:24.640
<v SPEAKER_01>But the bravest turtles, they come in alongside even when they get whacked in the head.

00:30:24.720 --> 00:30:26.880
<v SPEAKER_01>If you've ever done lifeguarding, you understand.

00:30:27.519 --> 00:30:32.000
<v SPEAKER_01>But then finally, that turtle realizes the other turtles are going to help it.

00:30:32.240 --> 00:30:33.599
<v SPEAKER_01>And it calms right down.

00:30:33.680 --> 00:30:35.200
<v SPEAKER_01>It just lays on its back.

00:30:35.359 --> 00:30:40.480
<v SPEAKER_01>And the other turtles come in, they all surround it, and they flip him back the right direction.

00:30:40.720 --> 00:30:43.200
<v SPEAKER_01>That's what artists learning communities will do.

00:30:43.359 --> 00:30:48.960
<v SPEAKER_01>It's also what health communities would do, or education communities, or any other form of common unity.

00:30:49.359 --> 00:30:56.000
<v SPEAKER_01>But it does mean, it does mean we have to continue to be the wellspring for a community.

00:30:56.160 --> 00:31:00.480
<v SPEAKER_01>It means, like Isaac, when he dug a well, people said, Well, I want that well.

00:31:00.640 --> 00:31:02.319
<v SPEAKER_01>He said, Oh, okay, I'll call it contention.

00:31:02.400 --> 00:31:03.519
<v SPEAKER_01>I'll go dig another one.

00:31:03.839 --> 00:31:05.519
<v SPEAKER_01>Goes over here and digs another one.

00:31:05.680 --> 00:31:08.480
<v SPEAKER_01>Oh, that one he called strife because someone wanted that too.

00:31:08.720 --> 00:31:10.480
<v SPEAKER_01>And he walked away and gave that.

00:31:10.799 --> 00:31:17.680
<v SPEAKER_01>Jesus, the cruciform, gained everything through humility and death.

00:31:18.160 --> 00:31:20.079
<v SPEAKER_01>He died so young.

00:31:20.799 --> 00:31:24.480
<v SPEAKER_01>We're concerned if we're ill at 45 or 80.

00:31:25.200 --> 00:31:26.240
<v SPEAKER_01>I don't want to die.

00:31:26.319 --> 00:31:28.000
<v SPEAKER_01>I have a lot of fun living.

00:31:29.039 --> 00:31:52.160
<v SPEAKER_01>But if if we can come to the fullness of death and be made new so that someone could understand who he is and how much they're loved as artists or in your realm, as makers, would it be worth it to risk leaving the comfort of what we've known here?

00:31:53.039 --> 00:31:57.519
<v SPEAKER_01>Or sharing that with people we don't recognize, who don't speak the same language.

00:31:57.680 --> 00:32:00.640
<v SPEAKER_01>I don't mean literally language, I mean the spiritual language.

00:32:00.960 --> 00:32:03.039
<v SPEAKER_01>It could be other languages too.

00:32:03.440 --> 00:32:05.279
<v SPEAKER_01>But could we be those people?

00:32:05.599 --> 00:32:07.119
<v SPEAKER_01>Could we be Christ?

00:32:07.440 --> 00:32:13.759
<v SPEAKER_01>Could we have everything in our actions be the keyhole for the kingdom of God?

00:32:14.960 --> 00:32:28.079
<v SPEAKER_01>That everything we know to do and be would be a reflection of who he is as a maker, as a creative, and as a lover of everyone he made in his likeness and image.

00:32:28.720 --> 00:32:30.000
<v SPEAKER_01>Could we go there?

00:32:30.559 --> 00:32:34.880
<v SPEAKER_01>As we close, and I already closed and I'm past time, my apologies.

00:32:35.759 --> 00:32:39.279
<v SPEAKER_01>There's a Ruth Bell Graham poem from many years ago.

00:32:39.839 --> 00:32:43.440
<v SPEAKER_01>I just encourage you to close your eyes, see if I can remember it.

00:32:44.079 --> 00:32:47.359
<v SPEAKER_01>Drink it and wonder, marvel and eat.

00:32:47.759 --> 00:32:52.160
<v SPEAKER_01>God torn asunder, man made complete.

00:32:52.720 --> 00:32:58.559
<v SPEAKER_01>Stagger the mind at truth here revealed, kneel and be broken, rise and be healed.

00:32:58.880 --> 00:33:00.000
<v SPEAKER_01>Go out and die.

00:33:00.240 --> 00:33:02.240
<v SPEAKER_01>Die, live and live.

00:33:02.799 --> 00:33:07.200
<v SPEAKER_01>Take all you have, take all and give.

00:33:07.839 --> 00:33:16.160
<v SPEAKER_01>Here's the remembering to scorch and to bless sinners partaking in God's righteousness.

00:33:16.559 --> 00:33:19.759
<v SPEAKER_01>Lord, this is my body.

00:33:23.119 --> 00:33:25.680
<v SPEAKER_00>We hope that you've been blessed by God's word today.

00:33:25.839 --> 00:33:31.200
<v SPEAKER_00>If you live in the Port Perry area, we hope that you'll come and worship with us in person on Sunday at 10 a.m.

00:33:31.519 --> 00:33:34.960
<v SPEAKER_00>If you'd like to learn more about Newsong Church, we'd love to connect with you.

00:33:35.119 --> 00:33:39.920
<v SPEAKER_00>Please find our contact information at newsongportperry.ca and reach out to us.

00:33:40.160 --> 00:33:45.359
<v SPEAKER_00>Newsong's ministry is entirely funded by the generous giving of those who worship and journey with us.

00:33:45.519 --> 00:33:53.680
<v SPEAKER_00>If you feel called to support our ministry with a financial gift, please go to newsongportperry.ca slash giving to make your contribution.

00:33:53.920 --> 00:33:56.640
<v SPEAKER_00>Go in peace to love and serve the Lord.
