Decameron 2020: Survival through Stories

12. Eliza tells a story about an aggrieved woman who uses wit to put a foolish king in his place (Day 1, Story 9)

August 22, 2020 Thinkery & Verse Season 1 Episode 12
Decameron 2020: Survival through Stories
12. Eliza tells a story about an aggrieved woman who uses wit to put a foolish king in his place (Day 1, Story 9)
Show Notes Transcript

In the 9th story of the first day Eliza tells the tale of how a courageous Gentlewomen changed the King of France from a meek coward to a just ruler.

This story was narrated by Erin Bogert.

Translation by John Florio. Podcast intro: Karen Alvarado. Editing and Sound Design by Brady Marchand. Copy editing by Bob Jones, Ania Upstill, Karen Alvarado, and J.M. Meyer. Project manager: Celine Dirkes. Graphic design: Hannah Lang.

Music and SFX:

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_01

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_02

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_03

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_04

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_05

http://hebb.mit.edu/FreeMusic/jsbach_bwv996_06

http://aux.incompetech.com/royalty-free/Brandenburg%20No4-1%20BWV1049.mp3



The King of Cyprus was wittily reprehended, by the words of a Gentlewoman of Gascoignie, and became virtuously altered from his vicious disposition.

The ninth Novell.

Giving all men to understand, that Justice is necessary in a King, above all things else whatsoever.

The last command of the Queene, remained upon Madam Elissa, or Eliza, who without any delaying, thus beganne. Young Ladies, it hath often beene seene, that much paine hath beene bestowed, and many reprehensions spent in vaine, till a word happening at adventure, and perhaps not purposely determined, hath effectually done the deede: as appeareth by the Tale of Madam Lauretta, and another of mine owne, wherewith I intend briefly to acquaint you, approving, that when good words are discreetly observed, they are of soveraigne power and vertue.

In the dayes of the first King of Cyprus, after the Conquest made in the holy Land by Godfrey of Bullen, it fortuned, that a Gentlewoman of Gascoignie, travelling in pilgrimage, to visit the sacred Sepulcher in Jerusalem, returning home againe, arrived at Cyprus, where shee was villanously abused by certaine base wretches. Complaining thereof, without any comfort or redresse, shee intended to make her moane to the King of the Countrey. Whereupon it was tolde her, that therein shee should but loose her labour, because hee was so womanish, and faint-hearted; that not onely he refused to punish with justice the offences of others, but also suffered shamefull injuries done to himselfe. And therefore, such as were displeased by his negligence, might easily discharge their spleene against him, and doe him what dishonour they would.

When the Gentlewoman heard this, despairing of any consolation, or revenge for her wrongs, shee resolved to checke the Kings deniall of justice, and comming before him weeping, spake in this manner. Sir, I presume not into your presence, as hoping to have redresse by you, for divers dishonourable injuries done unto me; but, as a full satisfaction for them, doe but teach me how you suffer such vile abuses, as daily are offered to your selfe. To the ende, that being therein instructed by you, I may the more patiently beare mine owne; which (as God knoweth) I would bestow on you very gladly, because you know so well how to endure them.

The King, who (till then) had beene very bad, dull, and slothfull, even as sleeping out his time of governement; beganne to revenge the wrongs done to this Gentlewoman very severely, and (thenceforward) became a most sharpe Justicer, for the least offence offered against the honour of his Crowne, or to any of his subjects beside.