WEBVTT

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Hello and welcome to the Kalamazoo Church of Christ podcast.

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Thank you so much for listening.

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We're startup church.

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We just planted in September, 2020 and at the Kalamazoo church, we believe that Christianity is done best when it is done together.

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And so if you live in the Kalamazoo area, we would love to connect, be it coming to a Sunday service, one of our small groups, or even just grabbing coffee with a member to learn more.

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You can visit kalamazoo.church in order to do that.

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We pray that you are inspired by what you hear today.

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So we're going to, we're going to be, uh, well here, we'll get, we'll get there in a second.

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So last week you talked about Jacob and Esau.

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We're going to follow, we'll follow Jacob again, this, this upcoming this Sunday, this morning, we're going to look at him wrestling with, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, have to get away.

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And then he says, what we're going to do now, we'll pick up and read.

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He's trying to create every opportunity to leave himself a way out.

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And he's using, what we've figured out, he's using a lot of his worldly sense, earthly knowledge in order to do that.

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But it says in verse 22, that night Jacob got up and took his two wives, his two female servants and his 11 sons and crossed the fort of the Jabba.

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After he had sent them across the stream, he sent over all his possessions.

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So Jacob was left alone and a man wrestled with him till daybreak.

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When the man saw that he could not overpower him, he touched the socket of Jacob's hips, that his hip was wrenched as he wrestled with the man.

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And the man said, let me go, for it is daybreak.

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But Jacob replied, I will not let you go unless you bless me.

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The man asked him, what is your name?

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Jacob.

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He answered, we'll pause here.

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Now this passage, there's more questions than there are, we don't have time for the answers.

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And we're not going to know many of the answers until we get to heaven.

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Like you get, if you just, if you showed somebody this passage, it just doesn't make sense.

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Like it seems, where did this man come from?

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Who is this man at all?

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How did Jacob, did Jacob understand that there's like, this is spiritual?

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Or did he think there's just some dude that, like, where did this guy come from?

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He's just, he's just fighting me?

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How can you possibly wrestle all night?

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How could you fight all night?

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Like somebody would have had to punch the other strong enough or like wrestle or like break something.

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Like there has to be something.

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And we learned Jacob's, we figured out Jacob's even pretty old here.

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So what is, okay, I'm getting way too many questions.

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We're not going to know a lot of them until we get to heaven.

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But I hope to, hope to, maybe we can put some meat around this, this skeleton right here this morning.

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There are some things that we do know.

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What happens and what we do know is that Jacob says that I am going to set all my possessions ahead of you.

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And I'm going to stay back here by myself.

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And he, he would, he decided to do this.

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And I have to imagine all of his heart is that maybe I could get away.

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Maybe I could, is it time to get away?

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And then there's something inside of him that says, no, I have to interact with my brother.

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So I'm going to put all of these possessions and all of the things that I hold dearest ahead across the stream so that there's no going back.

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If his men come and overtake me, we're not getting past the stream.

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We're all, we're all, we're all done.

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It is his choice.

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But there has to be this interaction that occurs.

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And then Jacob is left by himself.

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There's no opportunity for him to, it's, it's, it's him and God.

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There's no chance for him to say, well, I've got to tend to the animals.

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I've got to be with my family.

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No, it's just him and God.

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And there's this wrestling that, that occurs.

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And so as I, as I thought about it and you, as you read it the first time, it sounds like, how could, where did this man come from?

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But I think Jacob removed everything from his life because he knew that there's something spiritual that took birth.

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And he's like, so whatever happens now, I'm sending them, whatever happens now is from God.

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It's not, I'm not used to how God is going to interact with, in this way to bring up a physical person to, you know, wrestling.

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I'm not used to it.

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But whatever happens, I'm looking for God to act and I'm looking for God to move.

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So even if it doesn't make sense, even if it's outside of the way that God is acting in, at least what we have reported and how God acted, I still trust God.

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Whatever happens now, God is moving and God is acting.

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And I have to imagine that was the source.

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I think from the beginning, Jacob realized that the image that I get is he's alone by himself.

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He's praying.

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He looks up and there's a man.

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It's just like, it's like, why?

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What does that even mean?

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Why is it on?

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Why not talk to the man?

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Why not interact with him?

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Maybe he goes up to say hi to the guy and the guy just smacks him.

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We don't know.

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But I have to imagine that from the time that Jacob, I imagine he's on his knees and he's calling out to God.

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He's praying.

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And he looks up and he sees this man.

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And I have to imagine he realizes something spiritual is happening right now.

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I've never seen God become a man before.

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But there's something that's going on.

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Maybe he sent a message or whatever.

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This is, this is, this is what I have to interact with.

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I'm going to show God through my wrestling with this man that I have the same fervor that I had when I asked for the blessing.

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And when I received, I have that same fervor and I have that same passion that has not wavered.

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And then, you know, this wrestling.

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So it's, it's, it just seems like a fact.

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But, but, but there's some, some, some imagery behind it.

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This board of the Jabba and right by a stream.

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So there's, it's probably pretty money.

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And like, there's, I have to imagine there's like, there's a bar fight scene, perhaps.

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But then there's also like some kind of like hand-to-hand combat wrestling.

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And then there's probably some dialogue that occurs.

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Like, who are you?

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And maybe the guy doesn't say anything back.

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But there's, there's, it's a mess.

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It doesn't look pretty.

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It's not like, you know, they're not wearing singlets.

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Like, you know, that's not good in general.

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But there's, there's not a, there's no rules of engagement, even.

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It seems like.

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And this is the image that we get for the whole night.

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It's a great deal of exhaustion.

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And then what happens?

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Like, you know, I wonder if Jacob at some point is like, what is it?

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When is this going to be over?

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Touches the guy's, or the guy touches his hip.

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And he's like, man, I'm done.

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Like, I, I got it.

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What if he still do?

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He's still, he's still holding on to the guy.

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So now it's at the end of this battle.

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Jacob knows he lost.

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There's no, there's no hope.

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And he's still holding on.

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It's, it's wrenched out of place.

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I don't even know what it would look like or how it could feel.

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But he's in trouble.

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He can't wrestle anymore.

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He's still holding on, trying to get this blessing.

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What, how audacious could he possibly be?

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You know, you lost him.

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And you're still asking like, just give it, give me the blessing, please.

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The guy says, he says, what's your name?

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Well, my name is Jacob.

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And by asking, what's your name?

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You would have been saying, hey, with a name like Jacob, I can't give you the blessing.

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With a name like, to be as deceitful as you are, and you know what you've done.

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I'm not able to bless you.

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How do you want to be blessed?

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What does this, what does this mean for us?

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You know, Jacob, he, he put himself in the best possible situation to interact most closely with God.

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He removed the other stuff.

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He removed all of the mess.

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And he decided, I'm organizing an opportunity for me to interact closely with God.

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I, there's no distractions anymore.

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It's, I can't even see very much of what's going on.

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It's, it's just me and it's God.

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You know, in our day-to-day lives, we've been so busy with so many good things that, that we can, we can just, I'm good.

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I'll get with God later.

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I'm good with God later.

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I'm, I'm walking with God, but I've got something else that I'm, that's really on my mind.

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And I would, I would challenge us this summer.

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Make, make opportunities.

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If you have to create, uh, you know, there, there's many ways to do them.

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Make an opportunity for you to just be with you and God, not you and God and the kids, not you and your roommates and God, and not you and your spouse and God.

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Just you and God.

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However, whatever that looks like.

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It might not look like an all night, uh, wrestling match, but it ought to look like, hopefully it doesn't look like a physical all night wrestling match.

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But I have to go.

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Nevermind.

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Uh, but it, but it should be something where you, you're interacting.

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It's you and God.

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Whatever God, whatever you want to say.

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I don't think you're going to interact with me, interact with me.

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I'm something that doesn't make sense.

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I, you're going to show yourself to me in a way that I'm comfortable with.

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Jacob, maybe he pursues, he pursues this interaction.

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I imagine he's talking to God rather than man.

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And he doesn't realize is he's got, he's wrestling with them.

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But what he's not is he's not a bystander to the spirituality.

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And that's the thing about there has to be this active pursuit of spirituality.

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Just because God is acting in a way that you're not comfortable with, does not mean that he's not acting.

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Right.

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Right.

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Everything that's occurring in your life has the ability to deepen your relationship with God.

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Everything.

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Right.

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There's a, there's a struggle that's going on.

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And Jacob should have said, get out of my way.

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And perhaps that he would have been blessed with this.

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And I'm going to, this is spiritual.

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And so I'm going to make it spiritual.

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And so I'm going to wrestle with this guy.

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And then I'm going to ask that he blesses me.

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Every challenge that God has given you, every interaction that you've had, hear me, I don't want to, I don't want to step outside of, uh, I don't want to wade in territory and just sort of read in way too deep.

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I'll make a path.

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Yeah.

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But even every form of trauma that you've experienced, that has the opportunity to drive you nearer to God.

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Now, God didn't, like my children, just like God, and some of those children, we don't want trauma to occur, but we understand that there has to be things that they have to go through, in order for them to be strong on the other side.

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So for us, I imagine the same is true.

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That every form of trauma that you've experienced, it has the opportunity to draw you closer to God.

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It also has the opportunity to draw you further away from God.

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You can look at, uh, survivors, and you would be able to say that there are many of them that points to a specific moment as being, but I knew God did not exist.

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You could find so many others in the same sphere, who experienced similar trauma that would point to, this is the moment that I knew that there has to be something to draw us forward.

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Everything that occurs on a day-to-day basis has the opportunity to draw you closer to God.

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Ask a man like this.

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It says, then the man said, your name will no longer be Jacob, but Israel, because you have struggled with God and with humans, and have overcome.

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Jacob said, please tell me your name.

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And he replied, why didn't you ask my name?

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And he blessed him there.

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So Jacob called the place Camille, saying it is because I saw God face to face, and yet my life was spared.

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The sun rose above him as he passed Camille, and he was limping because of his hip.

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Therefore, to this day, the Israelites have got the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.

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So we learn explicitly that Jacob's, now he interacted with God.

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Imagine how you could have felt, that perhaps for a moment, God, could this be God?

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No way, God doesn't act like that.

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God doesn't become human.

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That wouldn't make any sense.

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That can't be God.

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Why would he interact with me in the way that he's interacting with you?

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No, I could not imagine God.

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I wouldn't have said what I said to that guy if I knew that that was God in the flesh.

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How did he allow me to even wrestle and interact with him?

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Is that wrestling with an angel?

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Is that wrestling with some kind of strongman who's wrestling with God?

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He could have ended with Jacob at any point.

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He could have been in our long wrestling match.

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That's a long wrestling match.

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A normal one is about six minutes.

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I think in college it goes three, two, two, so I think it's seven minutes.

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I don't know how long WWE wrestling matches go.

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Even collegiate wrestling matches, they go about seven minutes.

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If it was an hour-long wrestling match, you'd say, man, they were fighting.

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They were going after it.

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It was intense.

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Again, this is the whole night.

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At any point, God could have just said, I'm done.

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Boom, I touched your socket.

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Man, man, I just smacked you.

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You're on the ground.

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You have no hope.

00:18:20.769 --> 00:18:21.309
You're not going anywhere.

00:18:26.660 --> 00:18:27.839
What could it possibly mean?

00:18:27.980 --> 00:18:29.960
The man realized he couldn't hold a powerbomb.

00:18:30.799 --> 00:18:32.660
This is me.

00:18:33.460 --> 00:18:35.000
How could that be true?

00:18:35.220 --> 00:18:36.839
But then also he's able to touch his socket.

00:18:37.099 --> 00:18:43.579
I think he realized, God realized I'm not going to overpower this man's will.

00:18:43.720 --> 00:18:45.279
He really wants me to bless him.

00:18:45.460 --> 00:18:48.599
He really wants something amazing to happen.

00:18:50.839 --> 00:18:52.299
He can't beat the man.

00:18:53.039 --> 00:18:54.299
He's going to fight.

00:18:54.640 --> 00:18:55.460
He's going to claw.

00:18:55.660 --> 00:19:01.839
Even when I wrench his hip, he's still holding on tight because he wants the blessing.

00:19:03.200 --> 00:19:04.440
We serve a God.

00:19:05.000 --> 00:19:06.480
Think about how amazing this is.

00:19:06.539 --> 00:19:09.140
We serve a God who is not insecure.

00:19:09.819 --> 00:19:10.640
This is what I mean.

00:19:10.680 --> 00:19:15.500
We serve a God who is not insecure enough to say, you should just know who I am.

00:19:15.640 --> 00:19:16.660
Don't fight.

00:19:16.819 --> 00:19:17.220
Don't wrestle.

00:19:17.619 --> 00:19:18.339
I am.

00:19:18.799 --> 00:19:20.079
That's all you have to know.

00:19:21.119 --> 00:19:22.319
We don't serve a God like that.

00:19:23.079 --> 00:19:25.119
Certainly, he says, I am who I am.

00:19:27.119 --> 00:19:28.519
He's okay with us wrestling.

00:19:29.019 --> 00:19:30.740
He's okay with us fighting.

00:19:31.359 --> 00:19:32.579
Is this true?

00:19:32.740 --> 00:19:33.579
Is this real?

00:19:33.980 --> 00:19:35.099
How could you do this?

00:19:35.140 --> 00:19:35.960
He's okay with that.

00:19:36.039 --> 00:19:37.680
Actually, he welcomes it.

00:19:37.720 --> 00:19:38.259
He's excited.

00:19:38.380 --> 00:19:39.079
He's not insecure.

00:19:40.200 --> 00:19:43.079
I can't have followers if they don't wrestle with me.

00:19:43.140 --> 00:19:43.599
No, no.

00:19:44.000 --> 00:19:47.799
On the contrary, if they're going to be real followers, then they have to wrestle.

00:19:50.460 --> 00:19:53.519
In what way are you wrestling with God this morning?

00:19:59.079 --> 00:20:01.240
Is there a passage that doesn't make sense?

00:20:01.599 --> 00:20:04.460
Is there a doctrine that you're unsure about?

00:20:05.119 --> 00:20:11.619
Or probably more relevant, where are your character in wrestling with God?

00:20:14.309 --> 00:20:15.529
Where are your character?

00:20:15.730 --> 00:20:17.789
Do you know the Bible is saying this?

00:20:18.130 --> 00:20:22.829
I just can't make myself follow him.

00:20:23.549 --> 00:20:24.210
I want to.

00:20:24.430 --> 00:20:25.029
I'm sure.

00:20:25.329 --> 00:20:26.170
I just can't do it.

00:20:30.240 --> 00:20:32.220
God says, you can wrestle with me.

00:20:33.019 --> 00:20:37.480
We can struggle through this together, and I'm going to struggle right alongside you.

00:20:37.519 --> 00:20:40.680
I'm going to be right alongside you during your struggle, I should say.

00:20:41.839 --> 00:20:42.819
I know who I am.

00:20:43.160 --> 00:20:44.599
God said, I know who I am.

00:20:44.680 --> 00:20:45.500
I know that I'm big.

00:20:45.579 --> 00:20:46.799
I know I can do whatever.

00:20:47.440 --> 00:20:51.339
And so, anything that you learn, if you're looking for, I'm going to show myself.

00:20:51.539 --> 00:20:53.279
If you're looking for me, I'm going to show myself.

00:20:53.480 --> 00:20:56.539
We can rest secure in that.

00:20:56.680 --> 00:20:58.980
If our God is so secure, then we can be secure in him.

00:20:59.099 --> 00:20:59.200
Amen?

00:20:59.579 --> 00:20:59.819
Right.

00:21:06.089 --> 00:21:08.029
So, his name is changed.

00:21:08.230 --> 00:21:13.150
This deceiver is changed to one who struggles with God.

00:21:13.349 --> 00:21:14.650
Think about that.

00:21:15.170 --> 00:21:17.730
Even the Lord, he couldn't name them all.

00:21:17.829 --> 00:21:19.309
You're the great follower of God.

00:21:19.410 --> 00:21:22.029
Instead, he says, no, you're all this whole group of people.

00:21:22.190 --> 00:21:27.670
The people that are going to come after you, the Israelites, they're going to be known as strugglers with God.

00:21:27.789 --> 00:21:30.690
Even in the name, he accepts.

00:21:30.690 --> 00:21:32.230
He accepts, and he understands, and he desires.

00:21:32.490 --> 00:21:37.609
There's this interaction that you'll have with me at every point, all the time.

00:21:38.289 --> 00:21:44.829
If you're not struggling with God, then it's worth asking, are you following me?

00:21:52.140 --> 00:21:56.779
From here on out, he says, you're going to be a struggler with God.

00:21:56.920 --> 00:22:04.380
From here on out, we learn that Jacob is no longer called Jacob, but is called Israel.

00:22:06.119 --> 00:22:09.240
Everywhere else in the Bible, he's called Israel.

00:22:11.359 --> 00:22:12.359
That's not true.

00:22:13.259 --> 00:22:28.180
This is the cool thing for us, because Jacob actually, even after he's renamed, he's still called, after he's renamed Israel, he's still, the man is still referred to as Jacob twice as much as he's referred to as Israel.

00:22:30.839 --> 00:22:32.339
What does that mean?

00:22:32.339 --> 00:22:38.579
How is that an archetype for us, as we struggle, and as we try to overcome, and as we work alongside God?

00:22:38.720 --> 00:22:47.279
I think it means some things for us that are for the external, and then internally, too.

00:22:47.420 --> 00:22:59.740
I think it means that if you're going to come to Jesus, it's more that you are in the process of continuing to lose your identity, that your identity is totally different right away.

00:22:59.960 --> 00:23:00.940
What I mean is this.

00:23:01.839 --> 00:23:04.559
It's similar to how anybody would get married.

00:23:04.720 --> 00:23:10.319
When Bianca decided to, me and Bianca, when she decided to marry me, her name was changed.

00:23:10.700 --> 00:23:14.900
Her name was Bianca before, but instead of Fuentes, it became same.

00:23:16.940 --> 00:23:18.700
On the ID part, it changes right away.

00:23:19.759 --> 00:23:20.859
It's different right away.

00:23:21.460 --> 00:23:22.359
Objectively different.

00:23:22.500 --> 00:23:24.920
She's a different, you could say she's a different person.

00:23:25.019 --> 00:23:25.519
She's renamed.

00:23:25.839 --> 00:23:32.519
She went from a Fuentes to June 14, 2014, she became Singh.

00:23:34.059 --> 00:23:35.720
Legally, I don't know how that stuff works.

00:23:36.160 --> 00:23:40.420
I really don't know, but at least on her ID, it said Singh right away.

00:23:42.680 --> 00:23:50.940
The process of going from somebody who's one way to someone who's a different way, that's ongoing.

00:23:51.099 --> 00:23:56.640
The process of deciding I'm going to be, I know that I'm married, but I'm going to, yeah, I'm going to act.

00:23:56.940 --> 00:23:58.000
I'm going to act.

00:23:58.119 --> 00:24:09.200
I'm not going to, and she would tell you, and I don't mean to, there's nothing bad, so if I overstep, whatever, but even the process of who I go to when things aren't going well.

00:24:10.220 --> 00:24:12.720
Do I go to mom, or do I go to Jared?

00:24:13.279 --> 00:24:15.299
Who do I go to for financial questions?

00:24:15.440 --> 00:24:18.099
Do I go to mom, or do I go to Jared, or the Singhs?

00:24:18.180 --> 00:24:19.720
What does that process look like?

00:24:20.220 --> 00:24:39.180
It's ongoing, and it takes some time, and it changes right away, and yet over the course of time is when it continues to be pulled, and I think the same is true for us spiritually, is that our identity, at some point or another, anybody goes from lost to saved.

00:24:39.359 --> 00:24:59.759
There's a point in which you do, but the process of how do I continue to work towards becoming someone who's like Jesus, that's going to take forever and ever and ever, and there's external pressures of people who will still call you by your old name.

00:25:02.099 --> 00:25:17.460
They'll be confused by how you act and how you live, and they'll assume that you're going to still operate in this way, and yet we realize that that's not, that'd be different, so there's an external pressure from somebody calling you by your old name.

00:25:18.599 --> 00:25:23.480
People aren't calling you by your old name then maybe your name hasn't changed yet.

00:25:26.000 --> 00:25:28.220
You don't feel that tension, as you said.

00:25:29.299 --> 00:25:31.200
Then there's the internal one, right?

00:25:31.259 --> 00:25:34.460
This internal, we're a new creation.

00:25:34.700 --> 00:25:35.480
Our identity's different.

00:25:35.619 --> 00:25:37.299
We should be walking with God again.

00:25:37.680 --> 00:25:41.420
Why do I still not always want to do that?

00:25:41.619 --> 00:25:45.779
Why is reading my Bible something that feels like a chore?

00:25:45.920 --> 00:25:47.359
It doesn't feel like a great blessing.

00:25:47.619 --> 00:25:57.259
Why is deciding to love people, to act like Jesus, and to deny myself, why is that something that is still occupying so much of my energy?

00:25:57.480 --> 00:25:59.420
I shouldn't want to act like Jesus.

00:25:59.460 --> 00:26:00.759
I shouldn't want to deny myself.

00:26:01.200 --> 00:26:02.299
He lived the best life.

00:26:02.859 --> 00:26:03.819
We all know that.

00:26:03.880 --> 00:26:04.240
I agree.

00:26:04.319 --> 00:26:06.440
He lived the best life, so I should want to walk with him again.

00:26:07.000 --> 00:26:14.200
There's an internal struggle that my identity is different on my ID card, and yet there's an internal, there's an internal.

00:26:14.400 --> 00:26:20.279
I'm continuing to work my identity out to be just like a great follower of Christ.

00:26:23.339 --> 00:26:26.140
We're gonna bring it in for a landing here.

00:26:26.559 --> 00:26:28.940
Then we're gonna talk about what we've learned from this stuff.

00:26:30.759 --> 00:26:34.799
In Genesis 33, this is really, it's a cool passage.

00:26:36.119 --> 00:26:39.279
It's encouraging and discouraging all at the same time.

00:26:40.920 --> 00:26:43.420
Because we know that, what does that mean?

00:26:43.480 --> 00:26:45.240
What does it mean to be a cruelly ill prophet?

00:26:45.759 --> 00:26:49.099
I want to talk about that just a little bit.

00:26:49.940 --> 00:26:57.640
The prophecy, God says through Isaac, the guilt of your brother, you're gonna throw it off the table.

00:26:58.339 --> 00:27:02.559
Jacob, he's gonna eradicate you.

00:27:02.700 --> 00:27:03.880
He's gonna bring you down.

00:27:04.000 --> 00:27:07.380
I will be a servant of his or even worse, bring him down.

00:27:10.039 --> 00:27:11.779
Today, the brothers are gonna meet.

00:27:13.539 --> 00:27:18.539
There's this interaction that occurs with how we can say this out.

00:27:19.180 --> 00:27:25.140
Jacob, in verse one, and you can see on the screen here, there's maybe a little bit of a summary.

00:27:25.680 --> 00:27:29.500
Jacob looked up and there was Esau coming with his 400 men.

00:27:30.960 --> 00:27:35.140
He divided the children among Leah, Rachel, and the two female servants.

00:27:35.299 --> 00:27:42.019
He put the female servants, he had children in front, Leah and her children next, and Rachel and Joseph in the rear.

00:27:42.180 --> 00:27:46.500
He himself went on ahead and bowed to the ground seven times as he approached his brother.

00:27:48.539 --> 00:27:51.680
Esau ran to meet Jacob and embraced him.

00:27:52.140 --> 00:27:56.539
He threw his arms around his neck and kissed him, and they wept.

00:27:57.619 --> 00:27:59.980
Esau looked and saw the women and children.

00:28:00.880 --> 00:28:02.119
Who are these with you?

00:28:02.539 --> 00:28:03.079
He asked.

00:28:03.980 --> 00:28:08.940
Jacob answered, these are the children God has graciously given your servant.

00:28:09.619 --> 00:28:12.599
The female servants and their children approached and bowed down.

00:28:13.059 --> 00:28:15.779
Next, Leah and her children came and bowed down.

00:28:15.900 --> 00:28:19.519
Last of all came Joseph and Rachel and they, too, bowed down.

00:28:19.680 --> 00:28:22.960
Esau asked, what's the meaning of all these rocks and the earth I'm in?

00:28:23.380 --> 00:28:25.259
To find favor in your eyes, my lord, he said.

00:28:25.720 --> 00:28:29.079
Esau said, I already have plenty, my brother, keep what you have for yourself.

00:28:29.920 --> 00:28:37.140
No, please, said Jacob, if I have found favor in your eyes, accept this gift from me, for to see your face is like seeing the face of God.

00:28:37.140 --> 00:28:45.819
Now that you have received me favorably, please accept the present that I brought to you, for God has been gracious to me, and I have all I need.

00:28:47.039 --> 00:28:49.420
And because Jacob insisted, Esau accepted it.

00:28:50.099 --> 00:28:53.259
Then Esau said, let us be on our way, I'll accompany you.

00:28:53.920 --> 00:28:54.359
I'll see you.

00:28:57.660 --> 00:29:15.279
If this was a Disney movie, then what would happen next is that they would go hand in hand and they would reunite, totally reconcile, and they would become a powerful nation, put people together, and all would be well.

00:29:15.599 --> 00:29:19.460
And yet we learn that that's not what happens, actually.

00:29:19.700 --> 00:29:26.980
We're not going to read about it, but what happens is Jacob insists, no, we're not going to go together, I'm going to stay behind.

00:29:27.299 --> 00:29:34.119
So Esau goes ahead after some convincing, and then Jacob and Esau, we don't really learn what happens in their relationship.

00:29:34.279 --> 00:29:37.519
Esau totally forgives them, and yet there's not this reconciliation that occurs.

00:29:39.480 --> 00:29:43.119
There's not the reconciliation because Jacob perhaps is still scared.

00:29:43.240 --> 00:29:45.240
There's still a little bit of a deceiver inside of him.

00:29:45.359 --> 00:29:47.059
He's like, I just can't trust you.

00:29:47.400 --> 00:29:48.420
I don't know.

00:29:48.519 --> 00:29:52.680
At whatever point you decide that you're going to fight back, I don't want to be that guy.

00:29:55.660 --> 00:29:56.599
Theologians, they're split.

00:29:57.420 --> 00:30:19.539
They're split if Jacob was deceiving and if he was justified in his deceit, that Esau was really playing a fool, oh yeah, we're all good, and then he's actually going to fight them, or some say that he just still kind of lived in his old, he got a little bit of favor and he lost himself again.

00:30:21.900 --> 00:30:24.059
However you feel, what does it look like?

00:30:24.099 --> 00:30:34.819
What I put before you is that this guilt that's talked about, that people throw out, is this guilt of competitiveness that Esau is able to pull off this election.

00:30:38.299 --> 00:30:46.920
It's this guilt that I'm so, I can't get this out of my head that somebody's better, that I deserve what they have.

00:30:48.099 --> 00:30:50.059
They don't deserve, they wouldn't do anything for it.

00:30:50.059 --> 00:30:51.259
They're not even very spiritual.

00:30:51.799 --> 00:30:55.740
They messed with me and now they're in a better spot than I am.

00:30:55.980 --> 00:30:56.980
They don't deserve it.

00:30:57.220 --> 00:30:58.859
How could they possibly get to this spot?

00:30:59.640 --> 00:31:01.420
Why has God decided to bless them?

00:31:01.420 --> 00:31:03.099
Why did they grow up in this family?

00:31:03.220 --> 00:31:04.500
How could they get that blessing?

00:31:04.539 --> 00:31:05.359
It's just arbitrary.

00:31:05.380 --> 00:31:07.519
There's no sense to it.

00:31:09.359 --> 00:31:10.960
We don't see any of that with Esau.

00:31:11.140 --> 00:31:18.720
As we can, perhaps, perhaps he really was trying to kill Jacob, but that's not what we're told in Scripture.

00:31:18.880 --> 00:31:19.960
That's just not how we're taught.

00:31:20.079 --> 00:31:20.799
That's not how it's taught.

00:31:24.240 --> 00:31:27.460
Please, Esau has got it.

00:31:27.859 --> 00:31:32.839
As messed up as you've treated me, as messed up as I am, God has given me enough.

00:31:33.319 --> 00:31:40.480
There's a couple of concepts, a couple of mentalities in business that I think work itself here.

00:31:40.640 --> 00:31:44.440
There's one, it's kind of a scarcity mindset versus the abundance mindset.

00:31:44.680 --> 00:31:50.220
A scarcity mindset says that we're all in competition, that there's a limited amount of money to go around.

00:31:52.440 --> 00:31:54.319
There's a limited amount of opportunities.

00:31:54.720 --> 00:32:05.519
If we're going to actually become, we can't be friends, we can't work together, we have to be competitive with one another because that's the only way.

00:32:05.980 --> 00:32:13.200
If we work together and we talk about our ideas, you're going to take my ideas and then you're going to take my business and you're going to take my money as well.

00:32:13.900 --> 00:32:15.119
That's the scarcity mindset.

00:32:16.579 --> 00:32:18.839
Abundance mindset says there's a wealth of opportunities.

00:32:19.579 --> 00:32:27.519
There are so many opportunities and so let's work together to achieve the best possible opportunities for all of us.

00:32:27.519 --> 00:32:35.420
We're going to share resources, we're going to share ideas, and it's the idea that a rising tide raises all ships.

00:32:36.220 --> 00:32:43.240
Let's do everything we can to increase this value that we can create together.

00:32:45.960 --> 00:32:48.400
I think Esau is like, this is how I'm interacting.

00:32:49.440 --> 00:32:50.500
God is good to me.

00:32:50.880 --> 00:32:52.359
Maybe God's been better to you.

00:32:52.440 --> 00:32:53.119
God's good to me.

00:32:55.579 --> 00:33:03.839
I think as we interact with others, as you interact with people day to day, we need to learn from Jacob and we'll talk about, we've got to learn from Esau as well.

00:33:05.059 --> 00:33:11.140
We should interact like, God, maybe he's blessed me a little bit more than he's blessed me, it's fine.

00:33:12.099 --> 00:33:12.900
But he's blessed me.

00:33:13.960 --> 00:33:16.039
There's many opportunities to go around.

00:33:16.180 --> 00:33:17.960
There's no competition like this.

00:33:18.420 --> 00:33:21.519
It's something that we need to work to guide you.

00:33:22.539 --> 00:33:29.799
Because only when we remove ourselves from this competition is when we'll be at real peace, when this boat will be taken from us.

00:33:31.240 --> 00:33:35.039
We're going to bring it in for a communion here in a moment.

00:33:35.160 --> 00:33:35.859
What are we going to learn?

00:33:36.440 --> 00:33:37.640
We've read some scripture.

00:33:38.299 --> 00:33:39.940
We have more questions than answers.

00:33:40.299 --> 00:33:48.940
If you want to continue to read through and share what you've learned, wrestling with God is necessary to live a fruitful life.

00:33:49.099 --> 00:33:49.880
Our God is secure.

00:33:50.880 --> 00:33:56.039
You're not going to, if you're actively seeking God, you're not going to be offended.

00:33:56.819 --> 00:34:04.019
If you're actively seeking to walk with, talk with, interact with, even wrestle with God, he's not going to be offended by you.

00:34:04.140 --> 00:34:05.460
He wants those to come closer.

00:34:08.400 --> 00:34:15.860
Jacob, he can learn that there's a grit that even in his old age and his young age, it's valuable.

00:34:16.239 --> 00:34:17.659
There's passion and grit.

00:34:17.760 --> 00:34:22.280
Passion is like, I'm going to go after something because I really want it.

00:34:22.280 --> 00:34:28.380
And then the grit is when the rubber hits the road and it's very difficult, I'm still going to pursue it.

00:34:28.460 --> 00:34:36.460
We can grow in our walk with God if we decide that when I'm passionate, when I really want to focus on God, let me focus 100%.

00:34:36.460 --> 00:34:39.619
And when it's tough, I still need to be grateful.

00:34:39.739 --> 00:34:40.860
I still need to go after God.

00:34:42.659 --> 00:34:45.000
Our identities, they're continually being shaped by Christ.

00:34:45.139 --> 00:34:50.579
It's not a one-time thing that I check the box and then I'm all done, that there needs to be a continual walk with God.

00:34:51.280 --> 00:35:03.039
And then lastly, that throwing off this guilt of competition will lead to an internal peace that is a better way to live, but then it's more attractive to everybody around us.

00:35:04.460 --> 00:35:04.780
Amen.

00:35:09.269 --> 00:35:18.090
As we get ready to take communion, just a couple thoughts that I have and the relevance to this passage, the passage of scripture that we looked at.

00:35:18.570 --> 00:35:25.690
I want to ask you guys to pray to God and talk to God about what you're wrestling with in this world.

00:35:28.210 --> 00:35:29.489
Is it something big?

00:35:29.590 --> 00:35:30.369
Is it something small?

00:35:30.489 --> 00:35:31.929
Maybe it's something you know right away.

00:35:32.070 --> 00:35:34.250
Perhaps it's something you have to work through.

00:35:36.610 --> 00:35:46.110
One of the amazing things, this is what many theologians will say, is that we understand God as a man, like when he did that, right?

00:35:46.269 --> 00:35:57.449
This is one of the interactions that people say is the pre-incarnate, that Jesus actually was the one who was wrestling with Jacob at this time.

00:35:59.510 --> 00:36:07.210
As we take communion, we remember Jesus' death and his burial and then his resurrection.

00:36:09.230 --> 00:36:16.309
Communicate with him, where are you wrestling and where do you fully believe and where we can help you or help you out.

00:36:16.849 --> 00:36:17.650
Let's pray.

00:36:21.809 --> 00:36:24.590
Dear God, Lord, Father, we love you.

00:36:25.989 --> 00:36:28.750
I just want to call out to you, Lord.

00:36:28.929 --> 00:36:32.789
I want to pray for all of us this morning.

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Lord, there are areas that are obvious that we're wrestling with, Father.

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We're wrestling as a community, but we're wrestling individually, Lord.

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I realize that so many of these wrestling matches have to occur, you know, us first, one-on-one, and then bring everybody else in afterwards.

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Absolutely, but so many, there's this internal thing that we just have to wrestle.

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We have to relinquish control.

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We have to desperately cling to you, us desiring your blessing and not us working based on our own interpretation and way of understanding this world.

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Lord, we come before you, Jesus, and we're so grateful that you decided to become man, not just in your wrestling with Jacob, but at every point, even after you rose again, but then during your life, especially, that you walked on this earth, that you decided to, Lord, that you decided to have all of the constraints that we feel, that you decided to feel them.

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You decided to feel hunger.

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You decided to feel exhausted.

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You decided to feel the little aches and the pains because you love us.

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You wanted to show us that that's gonna do it, Jesus.

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We're so grateful that you went on the cross for us, that you gave us the opportunity, that we have a hope that's not just, it's not just tied to what we do, but it's tied to who you are, Lord.

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We wanna pray that we will grow in our identity as Christians or as followers, that we'll work towards the process of becoming Christians or followers, that we'll work towards it, absolutely, but only because you've done it first and you already see us as king.

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Lord, we love you.

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Thank you for your sacrifice, Jesus.

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This is the world we pray for.

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Amen.

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Thank you so much for listening to the Kalamazoo Church of Christ podcast.

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If you're in the Kalamazoo area, we'd love to get connected.

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Please go to kalamazoo.church and fill in your information to come to a Sunday service or any other event that we have going on.

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In any case, you'll be hearing from us next week.
