WEBVTT
 
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 Hello, everyone.
 
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 Welcome to the Revolution 250 podcast.
 
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 I am Bob Allison.
 
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 I chair the Rev 250 advisory group.
 
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 I also teach at Suffolk University.
 
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 Revolution 250 is a
 
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 consortium of 75 plus
 
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 organizations in
 
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 Massachusetts planning
 
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 commemorations of the
 
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 American Revolution.
 
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 And our guest today is Jim Amboski.
 
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 By the way, Jim, I should have asked,
 
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 is that how you pronounce your name?
 
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 You're like one of the few
 
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 people who actually got it
 
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 right on the first try.
 
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 So thank you very much.
 
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 You're welcome.
 
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 You're welcome.
 
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 And Jim is the historian,
 
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 senior producer of Worlds
 
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 Turned Upside Down.
 
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 He also is the,
 
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 he works at the Roy
 
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 Rosenzweig Center for
 
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 History and New Media at
 
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 George Mason University.
 
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 Your doctorate's from UVA,
 
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 and then you did your
 
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 undergraduate work and your
 
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 master's at Miami University in Ohio.
 
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 So welcome, Jim.
 
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 Well, thank you very much, Bob,
 
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 for having me.
 
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 And I'm
 
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 Really excited to have this conversation.
 
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 It's great.
 
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 So Worlds Turned Upside Down
 
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 is a terrific podcast that
 
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 tells the story of the
 
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 revolution with historians, drama,
 
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 you do narration.
 
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 You have a great voice, by the way.
 
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 Thanks.
 
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 Yeah.
 
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 It was a
 
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 An idea I had actually in my
 
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 previous job when I was at
 
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 George Washington's Mount Vernon,
 
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 but it wasn't going to be a
 
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 series that would be really
 
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 kind of fit for Mount Vernon.
 
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 I was much more interested
 
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 in telling an expansive
 
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 story that didn't
 
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 necessarily focus on George Washington.
 
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 And I was also...
 
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 Had the back of my mind, well,
 
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 with the coming 250th of the revolution,
 
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 well, maybe I'll write a book,
 
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 a kind of big synthesis
 
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 that would appeal to public audiences.
 
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 And I have to say, and as you know,
 
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 and as some of your audience members know,
 
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 it's very tough to write a book.
 
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 And I'm having a...
 
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 difficult enough time to
 
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 write that first book.
 
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 But also I had gotten into
 
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 podcasting at Mount Vernon and I thought,
 
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 well,
 
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 maybe this could be a podcast series.
 
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 And when the opportunity
 
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 came up to move to George Mason in 2022,
 
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 I brought this idea with me.
 
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 And we really wanted to leverage
 
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 all of the good and amazing
 
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 scholarship and new
 
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 discoveries in the last 20,
 
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 25 years to create an
 
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 expansive story that really
 
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 challenged what people
 
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 thought they knew about the
 
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 revolution of simply not a
 
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 story about the birth of
 
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 the United States, but really, you know,
 
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 from our perspective,
 
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 an empire that fell apart
 
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 of a transatlantic crisis
 
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 and imperial civil war that
 
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 shaped the lives of
 
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 thousands and millions of people.
 
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 Jim Collison, Right.
 
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 Yeah,
 
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 I was just listening to the first
 
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 episode about Jumanville, Len,
 
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 and the way you tell that story,
 
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 it's really, it's as though you're there.
 
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 Tim Grahl, Oh, good.
 
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 Yeah, and it's, it's a great,
 
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 it's a really
 
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 a terrific example of what
 
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 we're trying to do with the
 
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 series overall.
 
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 I mean,
 
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 most of the times when we start the
 
 00:02:50.068 --> 00:02:51.368
 story of the Seven Years' War,
 
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 which creates the
 
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 conditions for the revolution,
 
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 it starts with Washington
 
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 and Jumovie Glenn.
 
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 We wanted to ask the question,
 
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 what if we started that
 
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 story from Jumovie's
 
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 perspective as he's lying there wounded?
 
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 And what possibilities does
 
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 that open up for telling
 
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 our audiences about New France,
 
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 about indigenous cultures,
 
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 and about why those guys
 
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 are there in the first place?
 
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 And, you know,
 
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 use that as a very clear
 
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 signal that this is going
 
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 to be a little different
 
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 than what you've heard before.
 
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 Right.
 
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 Because when you start with Washington,
 
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 it also preordains where
 
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 the story is going.
 
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 Right.
 
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 We know how it turns out.
 
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 Right.
 
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 No one at that no one in
 
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 1754 knew how any of this
 
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 was going to turn out.
 
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 Right, right.
 
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 Washington is an ambitious
 
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 young Virginia aristocrat
 
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 who has aspirations to get
 
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 a red coat and a commission
 
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 in the British Army,
 
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 and he's not at that moment
 
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 the man he will become.
 
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 But as you're absolutely right,
 
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 we are sometimes
 
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 preconditioned that if we start with that
 
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 version of the story, well,
 
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 we know where it's going to go.
 
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 Let's see if we can trouble the narrative,
 
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 as the great historian Bill
 
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 Cronin likes to say,
 
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 and mess with people's
 
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 assumptions and lead them
 
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 to different possibilities.
 
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 Right.
 
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 And so how has your
 
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 understanding of all of
 
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 this changed as you've been
 
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 doing the series,
 
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 trying to look at it from
 
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 different points of view,
 
 00:04:10.384 --> 00:04:11.224
 different perspectives,
 
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 and trouble the narrative?
 
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 It's a terrific question.
 
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 And actually,
 
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 the first three episodes are
 
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 emblematic of my kind of
 
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 own journey and developed this series.
 
 00:04:19.584 --> 00:04:20.463
 The original idea for the
 
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 series is that episode one
 
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 would essentially be the
 
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 climactic end of the Seven Years' War.
 
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 But during the interview process,
 
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 we talked to Christiane
 
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 Crouch at Bard College,
 
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 a terrific scholar of New
 
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 France in the 18th century,
 
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 particularly thinking about
 
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 masculinity and martial valor.
 
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 That interview was
 
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 revelatory in the sense
 
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 that she talked a lot about
 
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 why New France or why
 
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 French colonists were so
 
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 adept at working with
 
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 native peoples of what
 
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 native peoples had on their
 
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 own agendas vis-a-vis of
 
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 both the British and the French.
 
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 And why the French were able to,
 
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 essentially, up until 1754, they were,
 
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 I guess you could arguably say,
 
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 the most dominant European
 
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 power in North America,
 
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 despite their relatively
 
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 small population.
 
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 So that is a great example
 
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 of following your sources.
 
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 And in any case,
 
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 Christiane was a key source for us.
 
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 It led us to rethink the
 
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 first three episodes and
 
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 really say to ourselves, all right,
 
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 if we're really going to do
 
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 this in a way that we...
 
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 that to meet the promise
 
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 that we've set for ourselves,
 
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 let's actually tell the
 
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 story of the Seven Years
 
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 War and in three episodes.
 
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 Right.
 
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 And leverage all this great
 
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 stuff that Christians has
 
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 given us and and then to
 
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 rethink the series from there.
 
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 And it's been it was the right decision.
 
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 Right.
 
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 At the end of the day.
 
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 Right.
 
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 Yeah,
 
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 I don't want to deprive anyone of the
 
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 surprise you get from
 
 00:05:48.776 --> 00:05:49.697
 listening to the world's
 
 00:05:49.776 --> 00:05:50.838
 turned upside down,
 
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 but there are other things
 
 00:05:52.019 --> 00:05:53.220
 that change as you've gone
 
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 along from the first three episodes.
 
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 Yeah, I think so.
 
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 We have been, I wouldn't say changed,
 
 00:06:01.966 --> 00:06:03.026
 but we've been found ways
 
 00:06:03.067 --> 00:06:03.947
 to implement more
 
 00:06:03.987 --> 00:06:05.949
 concretely than we had
 
 00:06:05.970 --> 00:06:08.050
 originally imagined in terms of, you know,
 
 00:06:08.430 --> 00:06:10.312
 we're on a video podcast right now.
 
 00:06:10.372 --> 00:06:11.754
 And so if we were to pull up a map of,
 
 00:06:12.274 --> 00:06:13.194
 We could easily see it.
 
 00:06:13.295 --> 00:06:16.916
 But in our case, our show is audio only.
 
 00:06:16.997 --> 00:06:19.658
 And so we are thinking very
 
 00:06:19.718 --> 00:06:20.459
 creatively about how to
 
 00:06:20.499 --> 00:06:22.720
 describe visual resources like maps.
 
 00:06:23.939 --> 00:06:25.500
 There's a powder horn that
 
 00:06:25.560 --> 00:06:27.041
 comes up in episode three
 
 00:06:27.101 --> 00:06:28.783
 that was just a fun
 
 00:06:28.862 --> 00:06:29.903
 challenge to figure out.
 
 00:06:30.564 --> 00:06:31.904
 And it's how to make all
 
 00:06:31.944 --> 00:06:33.745
 this work in a compelling way.
 
 00:06:34.434 --> 00:06:34.793
 That's good.
 
 00:06:35.233 --> 00:06:36.473
 So we're talking with Jim
 
 00:06:36.514 --> 00:06:38.334
 Amboski from the Roy
 
 00:06:38.355 --> 00:06:39.394
 Rosenzweig Center for
 
 00:06:39.435 --> 00:06:40.514
 History and New Media at
 
 00:06:40.555 --> 00:06:44.435
 George Mason University, the historian,
 
 00:06:44.516 --> 00:06:45.896
 senior producer for The
 
 00:06:45.935 --> 00:06:48.536
 World's Turned Upside Down Project.
 
 00:06:48.735 --> 00:06:49.637
 And again,
 
 00:06:49.697 --> 00:06:51.516
 you have your hands in a lot of
 
 00:06:51.656 --> 00:06:53.536
 things in the 18th century, well,
 
 00:06:53.617 --> 00:06:54.476
 even 19th century.
 
 00:06:54.497 --> 00:06:55.798
 Another of your projects is
 
 00:06:55.838 --> 00:07:00.017
 the 1828 catalog for Jefferson,
 
 00:07:00.117 --> 00:07:02.658
 the library Jefferson created for UVA.
 
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 So that's an interesting
 
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 idea.
 
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 Yeah,
 
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 so I'm happy to talk a little bit
 
 00:07:06.865 --> 00:07:07.466
 about that.
 
 00:07:07.586 --> 00:07:09.045
 So that was during my
 
 00:07:09.367 --> 00:07:10.406
 postdoctoral fellowship
 
 00:07:10.427 --> 00:07:11.468
 days at the University of
 
 00:07:11.507 --> 00:07:12.687
 Virginia Law Library.
 
 00:07:12.708 --> 00:07:15.410
 And as many folks might know,
 
 00:07:15.509 --> 00:07:17.069
 but they can go on the
 
 00:07:17.110 --> 00:07:18.151
 website and learn more
 
 00:07:18.211 --> 00:07:20.351
 there at the 1828 Catalog Project,
 
 00:07:20.492 --> 00:07:22.132
 is that when Jefferson was
 
 00:07:22.173 --> 00:07:23.473
 designing the University of
 
 00:07:23.514 --> 00:07:24.634
 Virginia in the 1820s, he had a very
 
 00:07:27.384 --> 00:07:29.225
 he had a very clear idea
 
 00:07:29.305 --> 00:07:31.288
 about how he wanted the law to be taught.
 
 00:07:32.369 --> 00:07:34.430
 And by the 19th century,
 
 00:07:34.571 --> 00:07:36.192
 as Jefferson is becoming more
 
 00:07:39.836 --> 00:07:40.817
 curious to know if the
 
 00:07:40.858 --> 00:07:42.137
 Republican is going to survive.
 
 00:07:42.177 --> 00:07:44.379
 He's more afraid of what the
 
 00:07:44.439 --> 00:07:45.740
 federal government's going to do.
 
 00:07:46.180 --> 00:07:47.439
 He's also increasingly
 
 00:07:47.521 --> 00:07:49.862
 concerned that British law
 
 00:07:50.461 --> 00:07:52.742
 in the 18th century, such that it exists,
 
 00:07:52.783 --> 00:07:54.103
 there really isn't British law,
 
 00:07:54.142 --> 00:07:55.863
 but we'll just use that term,
 
 00:07:56.463 --> 00:07:58.785
 that English judicial
 
 00:07:58.824 --> 00:08:00.286
 decisions from the reign of
 
 00:08:00.326 --> 00:08:01.766
 George III onward and other
 
 00:08:02.166 --> 00:08:04.968
 have essentially infected American law.
 
 00:08:05.067 --> 00:08:06.309
 And that American jurists
 
 00:08:06.369 --> 00:08:07.749
 like his nemesis and cousin,
 
 00:08:07.809 --> 00:08:08.509
 John Marshall,
 
 00:08:09.230 --> 00:08:11.050
 is using this case law to
 
 00:08:11.110 --> 00:08:13.711
 make decisions in American courts.
 
 00:08:14.692 --> 00:08:17.713
 And what Jefferson says is, no,
 
 00:08:17.733 --> 00:08:18.973
 we can't be having that.
 
 00:08:19.153 --> 00:08:20.774
 The purest expression of our
 
 00:08:20.834 --> 00:08:22.836
 law as it was at the time
 
 00:08:22.896 --> 00:08:24.636
 of the colonial founding in
 
 00:08:24.656 --> 00:08:26.737
 the 17th century was by Sir Edward Cook.
 
 00:08:27.257 --> 00:08:28.937
 And so we want to design a
 
 00:08:28.997 --> 00:08:30.639
 curriculum that focuses on Cook.
 
 00:08:31.519 --> 00:08:32.419
 Lawyers out there will know
 
 00:08:32.440 --> 00:08:33.519
 that Cook is a very,
 
 00:08:33.580 --> 00:08:35.780
 very dense individual.
 
 00:08:36.437 --> 00:08:37.437
 compared to Blackstone,
 
 00:08:37.898 --> 00:08:38.837
 which is very readable.
 
 00:08:39.238 --> 00:08:40.578
 Oh, yeah.
 
 00:08:40.759 --> 00:08:41.919
 And Jefferson constructed
 
 00:08:42.580 --> 00:08:43.559
 and personally chose the
 
 00:08:43.600 --> 00:08:45.921
 books for the legal library
 
 00:08:45.941 --> 00:08:47.581
 at UVA in the 1820s to
 
 00:08:48.001 --> 00:08:48.982
 realize his vision.
 
 00:08:50.082 --> 00:08:51.423
 So the project was already
 
 00:08:51.443 --> 00:08:52.604
 underway by the time I got there.
 
 00:08:52.624 --> 00:08:54.085
 My colleague, Dr. Randy Flaherty,
 
 00:08:54.125 --> 00:08:55.065
 who is now head of special
 
 00:08:55.105 --> 00:08:56.505
 collections at the Lowell Library,
 
 00:08:57.186 --> 00:08:59.086
 had begun this during her
 
 00:08:59.126 --> 00:09:00.607
 own postdoctoral fellowship.
 
 00:09:01.067 --> 00:09:01.948
 And then my colleague and I,
 
 00:09:01.989 --> 00:09:02.649
 Lauren Moulds,
 
 00:09:03.288 --> 00:09:05.432
 began to try to realize the
 
 00:09:05.491 --> 00:09:07.514
 digital version of it.
 
 00:09:07.553 --> 00:09:09.154
 The digital version of it is
 
 00:09:09.475 --> 00:09:10.596
 essentially a website that
 
 00:09:10.636 --> 00:09:12.038
 allows you to browse the
 
 00:09:12.097 --> 00:09:14.081
 books that would have been on the shelf.
 
 00:09:14.600 --> 00:09:15.841
 Many of them have been digitized.
 
 00:09:15.881 --> 00:09:17.024
 Many of them are in the
 
 00:09:17.104 --> 00:09:19.745
 special collections at the Law Library.
 
 00:09:19.947 --> 00:09:21.187
 The goal with it was to help
 
 00:09:21.668 --> 00:09:23.428
 show how Jefferson was
 
 00:09:23.509 --> 00:09:24.908
 responding to these changes
 
 00:09:24.948 --> 00:09:25.749
 that he abhorred in the
 
 00:09:25.928 --> 00:09:27.570
 19th century by creating a
 
 00:09:27.649 --> 00:09:29.009
 legal framework through
 
 00:09:29.049 --> 00:09:31.030
 education that would allow the Union,
 
 00:09:31.431 --> 00:09:32.551
 or at least Virginia,
 
 00:09:32.971 --> 00:09:34.711
 to endure and to resist
 
 00:09:34.871 --> 00:09:36.091
 challenges and impositions
 
 00:09:36.231 --> 00:09:38.972
 of a more English-style law
 
 00:09:39.013 --> 00:09:40.013
 he was uncomfortable with.
 
 00:09:40.352 --> 00:09:40.793
 Right, right.
 
 00:09:41.333 --> 00:09:42.193
 And it's interesting that he
 
 00:09:42.214 --> 00:09:43.293
 and Marshall both studied
 
 00:09:43.333 --> 00:09:44.615
 under George Wythe.
 
 00:09:44.695 --> 00:09:44.855
 Right.
 
 00:09:46.345 --> 00:09:47.644
 You know, Jefferson, Adams,
 
 00:09:47.684 --> 00:09:49.605
 others write about slogging through Cook,
 
 00:09:49.625 --> 00:09:50.686
 how dense Cook is.
 
 00:09:50.765 --> 00:09:52.126
 But then they really cherish Cook.
 
 00:09:52.206 --> 00:09:54.207
 His ideas were right.
 
 00:09:54.587 --> 00:09:54.827
 Yeah.
 
 00:09:54.888 --> 00:09:55.447
 Oh, yeah.
 
 00:09:55.687 --> 00:09:56.368
 There's a letter.
 
 00:09:56.788 --> 00:09:58.688
 I think he's writing to John Page.
 
 00:09:58.749 --> 00:10:01.289
 Jefferson's writing to John Page, like 17,
 
 00:10:01.289 --> 00:10:02.330
 early 1760s.
 
 00:10:02.910 --> 00:10:04.510
 And he just says that,
 
 00:10:04.770 --> 00:10:06.172
 essentially says the devil
 
 00:10:06.231 --> 00:10:08.011
 Cook in recognition that
 
 00:10:08.032 --> 00:10:09.312
 it's just so dense.
 
 00:10:10.293 --> 00:10:11.774
 Like some of the footnotes
 
 00:10:12.053 --> 00:10:13.433
 in that book are longer
 
 00:10:13.474 --> 00:10:14.975
 than the actual text of the book,
 
 00:10:15.034 --> 00:10:15.815
 which is hilarious.
 
 00:10:15.855 --> 00:10:16.014
 Yeah.
 
 00:10:16.754 --> 00:10:17.895
 You had to get through it.
 
 00:10:18.076 --> 00:10:19.155
 That's what you had to do.
 
 00:10:19.317 --> 00:10:20.096
 And they revered him.
 
 00:10:20.557 --> 00:10:21.096
 Yeah.
 
 00:10:21.277 --> 00:10:21.437
 Yeah.
 
 00:10:21.998 --> 00:10:23.018
 So you didn't become a
 
 00:10:23.057 --> 00:10:24.798
 lawyer as a result of this experience.
 
 00:10:25.339 --> 00:10:25.799
 I know,
 
 00:10:25.840 --> 00:10:27.399
 but I did take an extreme interest
 
 00:10:27.460 --> 00:10:30.542
 in legal history, which was a very,
 
 00:10:30.562 --> 00:10:33.263
 you know, formative place to do that.
 
 00:10:33.302 --> 00:10:34.464
 One of the great law school.
 
 00:10:34.864 --> 00:10:35.063
 Yeah.
 
 00:10:35.323 --> 00:10:35.464
 Yeah.
 
 00:10:36.745 --> 00:10:37.865
 And another of your projects
 
 00:10:38.085 --> 00:10:39.905
 is on the Scottish court of sessions,
 
 00:10:39.966 --> 00:10:40.866
 digital archive.
 
 00:10:40.907 --> 00:10:41.206
 That's a,
 
 00:10:42.446 --> 00:10:44.106
 tremendous resource that you
 
 00:10:44.206 --> 00:10:45.827
 have been again speaking of
 
 00:10:45.908 --> 00:10:47.208
 legal history you've now
 
 00:10:47.528 --> 00:10:49.429
 gotten this archive of the
 
 00:10:49.490 --> 00:10:51.029
 scottish court obsessions
 
 00:10:51.130 --> 00:10:53.011
 in this way of looking at
 
 00:10:53.052 --> 00:10:54.231
 this atlantic world in a
 
 00:10:54.272 --> 00:10:56.273
 different way and seeing so
 
 00:10:56.332 --> 00:10:57.913
 yeah can you tell us a bit
 
 00:10:57.933 --> 00:11:00.254
 about this yeah so my my
 
 00:11:00.315 --> 00:11:01.716
 own personal research is on
 
 00:11:01.775 --> 00:11:02.615
 scotland and the american
 
 00:11:02.635 --> 00:11:03.756
 revolution I'm particularly
 
 00:11:03.797 --> 00:11:05.158
 interested in immigrants but
 
 00:11:06.485 --> 00:11:07.785
 My postdoctoral fellowship
 
 00:11:08.066 --> 00:11:10.427
 at UVA Law was on the basis
 
 00:11:10.767 --> 00:11:13.087
 of 58 linear feet,
 
 00:11:13.107 --> 00:11:15.268
 so think about 58 banker's boxes,
 
 00:11:15.668 --> 00:11:18.850
 of these printed court
 
 00:11:18.889 --> 00:11:20.809
 records from Scotland's Court of Session,
 
 00:11:20.850 --> 00:11:22.750
 which is Scotland's Supreme Civil Court.
 
 00:11:23.431 --> 00:11:24.991
 And the important thing to know is that
 
 00:11:26.500 --> 00:11:27.299
 England and Scotland have
 
 00:11:27.379 --> 00:11:28.642
 two distinct legal systems.
 
 00:11:29.241 --> 00:11:31.264
 So England, like the American colonies,
 
 00:11:31.303 --> 00:11:32.044
 was common law.
 
 00:11:32.885 --> 00:11:34.167
 Scotland is civil law.
 
 00:11:34.206 --> 00:11:36.349
 So it's based on Roman canonical law.
 
 00:11:37.429 --> 00:11:38.812
 And they began to make the
 
 00:11:38.851 --> 00:11:41.553
 decision in 1710 to print
 
 00:11:42.254 --> 00:11:43.336
 all of the documents that
 
 00:11:43.355 --> 00:11:44.417
 would come before the court.
 
 00:11:45.077 --> 00:11:46.298
 The briefs, the evidence,
 
 00:11:46.499 --> 00:11:47.279
 things like that.
 
 00:11:48.120 --> 00:11:49.783
 in part because to eliminate
 
 00:11:49.942 --> 00:11:55.068
 errors from Clark's copying manuscripts.
 
 00:11:55.470 --> 00:11:57.851
 It led to this profusion of
 
 00:11:59.094 --> 00:12:00.034
 printed documentary
 
 00:12:00.095 --> 00:12:01.437
 material that you would see
 
 00:12:01.456 --> 00:12:02.357
 the individual lawyers
 
 00:12:02.398 --> 00:12:03.558
 would have their own collections,
 
 00:12:04.039 --> 00:12:05.682
 their professional societies would,
 
 00:12:05.741 --> 00:12:06.523
 the judges would.
 
 00:12:07.163 --> 00:12:08.984
 So UVA ended up with the
 
 00:12:09.024 --> 00:12:10.024
 collections of two men
 
 00:12:10.065 --> 00:12:12.025
 named William Craig Lord Craig,
 
 00:12:12.067 --> 00:12:12.826
 who was a judge on the
 
 00:12:12.907 --> 00:12:15.389
 court in the 18th and 19th centuries,
 
 00:12:15.928 --> 00:12:16.710
 and Andrew Skeen,
 
 00:12:16.730 --> 00:12:17.549
 who was very briefly
 
 00:12:17.610 --> 00:12:18.951
 Solicitor General for Scotland.
 
 00:12:20.272 --> 00:12:21.692
 The thing to know about
 
 00:12:21.732 --> 00:12:24.254
 these wonderful documents is that, yes,
 
 00:12:24.294 --> 00:12:26.416
 there can be some dense legalese in there,
 
 00:12:26.956 --> 00:12:28.437
 but because they're civil documents,
 
 00:12:28.476 --> 00:12:29.258
 they're telling stories
 
 00:12:29.298 --> 00:12:30.298
 about people's lives,
 
 00:12:30.379 --> 00:12:31.600
 not about their criminality,
 
 00:12:32.080 --> 00:12:33.841
 but about who they were and
 
 00:12:34.000 --> 00:12:36.602
 the trials and tribulations they faced.
 
 00:12:37.504 --> 00:12:39.205
 So you can imagine in an
 
 00:12:39.664 --> 00:12:41.186
 aristocratic world like Scotland,
 
 00:12:41.225 --> 00:12:42.326
 there are a lot of cases
 
 00:12:42.366 --> 00:12:43.227
 that deal with land
 
 00:12:43.268 --> 00:12:45.729
 inheritance and things of this nature.
 
 00:12:45.788 --> 00:12:47.530
 But you're also quite
 
 00:12:47.551 --> 00:12:50.072
 amazingly given access to
 
 00:12:50.793 --> 00:12:51.634
 people's marriages as
 
 00:12:51.673 --> 00:12:52.553
 they're falling apart,
 
 00:12:53.715 --> 00:12:55.076
 bad deals that have taken
 
 00:12:55.135 --> 00:12:56.756
 place between business partners.
 
 00:12:57.278 --> 00:12:58.298
 And in my case, more...
 
 00:12:59.178 --> 00:13:00.539
 more fascinatingly for me,
 
 00:13:01.081 --> 00:13:02.741
 is that we see a lot of
 
 00:13:02.861 --> 00:13:04.783
 people trying to resolve
 
 00:13:05.344 --> 00:13:06.884
 legal problems that came
 
 00:13:07.085 --> 00:13:08.407
 out of the American Revolution.
 
 00:13:08.927 --> 00:13:10.087
 So think, for instance,
 
 00:13:10.528 --> 00:13:12.629
 Glaswegian merchants who
 
 00:13:13.149 --> 00:13:14.490
 are trying to recover debts
 
 00:13:14.831 --> 00:13:16.153
 from the state of Virginia
 
 00:13:16.633 --> 00:13:17.913
 in the aftermath of the war,
 
 00:13:18.654 --> 00:13:21.336
 or American loyalists who
 
 00:13:22.738 --> 00:13:24.278
 either don't necessarily
 
 00:13:24.318 --> 00:13:25.600
 have a claim that has to do
 
 00:13:25.620 --> 00:13:27.282
 with their loyalty, but they're using
 
 00:13:28.022 --> 00:13:30.583
 loyalty as a strategy to try
 
 00:13:30.644 --> 00:13:32.105
 to win the judge's sympathy.
 
 00:13:33.345 --> 00:13:35.145
 We see that in quite a number of cases.
 
 00:13:36.466 --> 00:13:38.048
 It all speaks to the idea
 
 00:13:38.107 --> 00:13:40.828
 that even as the war ends
 
 00:13:40.908 --> 00:13:42.210
 officially in September 1783,
 
 00:13:42.210 --> 00:13:44.110
 the war goes on in
 
 00:13:44.191 --> 00:13:46.331
 courtrooms for years afterwards.
 
 00:13:46.873 --> 00:13:48.113
 Some historians have accounted for that,
 
 00:13:48.153 --> 00:13:49.394
 but we need a lot more work
 
 00:13:49.453 --> 00:13:50.934
 to really grapple with the
 
 00:13:51.014 --> 00:13:53.677
 legal fallout of the revolution.
 
 00:13:55.283 --> 00:13:55.724
 Fascinating.
 
 00:13:56.085 --> 00:13:57.086
 We're talking with Jim
 
 00:13:57.126 --> 00:13:58.870
 Amboski from the Roy
 
 00:13:58.909 --> 00:14:00.533
 Rosenzweig Center for
 
 00:14:00.572 --> 00:14:02.235
 History and New Media and the
 
 00:14:02.980 --> 00:14:05.461
 producer of Worlds Turned Upside Down.
 
 00:14:05.481 --> 00:14:08.043
 And is this, by the way,
 
 00:14:08.102 --> 00:14:09.182
 you said your real interest
 
 00:14:09.222 --> 00:14:10.903
 is in Scotland and the war.
 
 00:14:11.183 --> 00:14:12.964
 Is this where your real,
 
 00:14:13.745 --> 00:14:14.565
 you've really done a lot
 
 00:14:14.585 --> 00:14:16.125
 with loyalists and loyalists.
 
 00:14:17.046 --> 00:14:19.886
 Why are the Scots, the Scots in America,
 
 00:14:19.907 --> 00:14:22.687
 do they tend to be more loyal than, say,
 
 00:14:22.768 --> 00:14:24.187
 other ethnic groups?
 
 00:14:25.229 --> 00:14:26.448
 It's a terrific question.
 
 00:14:27.089 --> 00:14:28.610
 It kind of depends on when they come.
 
 00:14:29.509 --> 00:14:30.671
 There's an earlier migration
 
 00:14:30.730 --> 00:14:33.912
 in the 1730s and 1740s,
 
 00:14:34.211 --> 00:14:34.852
 particularly from the
 
 00:14:34.932 --> 00:14:36.293
 highlands and western islands,
 
 00:14:36.734 --> 00:14:37.953
 when really the clan system
 
 00:14:37.994 --> 00:14:40.075
 begins to accelerate its decline.
 
 00:14:41.556 --> 00:14:43.275
 Those folks who go to New York,
 
 00:14:43.336 --> 00:14:44.116
 North Carolina,
 
 00:14:44.616 --> 00:14:46.158
 they tend to be what we
 
 00:14:46.177 --> 00:14:47.418
 would later call patriots,
 
 00:14:47.639 --> 00:14:50.361
 people who fight for the
 
 00:14:50.402 --> 00:14:52.102
 American cause and the revolution.
 
 00:14:52.764 --> 00:14:53.344
 In part,
 
 00:14:53.403 --> 00:14:55.225
 we think that's true because they
 
 00:14:55.265 --> 00:14:56.746
 came over in the early 18th century,
 
 00:14:56.787 --> 00:14:58.447
 they had become seasoned in
 
 00:14:58.508 --> 00:15:00.450
 American politics and ideology,
 
 00:15:01.470 --> 00:15:02.571
 and they had more invested,
 
 00:15:02.650 --> 00:15:04.993
 more at stake by that point.
 
 00:15:05.734 --> 00:15:07.034
 The folks that I'm interested in,
 
 00:15:07.095 --> 00:15:08.716
 the folks that come post
 
 00:15:08.735 --> 00:15:09.956
 Seven Years War forward,
 
 00:15:10.017 --> 00:15:10.998
 but particularly the 1760s
 
 00:15:11.097 --> 00:15:11.477
 and early 1770s,
 
 00:15:13.820 --> 00:15:14.400
 A lot of them
 
 00:15:15.140 --> 00:15:16.922
 disproportionately tend to be loyalists.
 
 00:15:17.602 --> 00:15:18.442
 In part,
 
 00:15:18.703 --> 00:15:21.085
 as my colleague Matthew Janique
 
 00:15:21.105 --> 00:15:21.686
 would argue,
 
 00:15:21.706 --> 00:15:22.706
 who's written a terrific book
 
 00:15:22.745 --> 00:15:24.307
 on the Highland soldier in
 
 00:15:24.347 --> 00:15:26.969
 North America during this period, in part,
 
 00:15:27.029 --> 00:15:28.309
 they remain loyal because
 
 00:15:28.370 --> 00:15:32.332
 they see themselves as able
 
 00:15:32.373 --> 00:15:33.433
 to take advantage of what
 
 00:15:33.474 --> 00:15:34.914
 the empire has to offer to
 
 00:15:34.955 --> 00:15:37.197
 them when opportunities,
 
 00:15:37.537 --> 00:15:39.038
 when society has since
 
 00:15:39.197 --> 00:15:40.198
 failed them in Scotland,
 
 00:15:40.239 --> 00:15:41.259
 but they can still go
 
 00:15:41.879 --> 00:15:43.321
 to the colonies and get land.
 
 00:15:44.381 --> 00:15:46.003
 And because they see this as
 
 00:15:46.043 --> 00:15:47.964
 being done in an empire
 
 00:15:48.043 --> 00:15:49.225
 headed by a king who
 
 00:15:50.385 --> 00:15:51.307
 created the conditions to
 
 00:15:51.346 --> 00:15:52.187
 make this possible,
 
 00:15:52.488 --> 00:15:53.548
 they're willing to fight for it.
 
 00:15:54.469 --> 00:15:55.669
 And so if you know Flora MacDonald,
 
 00:15:55.690 --> 00:15:57.610
 the famous Jacobite heroine
 
 00:15:58.692 --> 00:16:00.953
 that helps Bonnie Prince
 
 00:16:00.994 --> 00:16:04.235
 Charlie escape from Culloden in the 1746,
 
 00:16:04.235 --> 00:16:05.716
 she and her husband and her
 
 00:16:05.777 --> 00:16:06.977
 children are all loyalists.
 
 00:16:07.918 --> 00:16:09.820
 And they pay the price for that loyalty.
 
 00:16:10.293 --> 00:16:10.673
 Interesting.
 
 00:16:11.073 --> 00:16:13.015
 So what happens to them as a result of,
 
 00:16:13.557 --> 00:16:14.197
 it seems like they're on
 
 00:16:14.217 --> 00:16:16.100
 the wrong side in both of these cases.
 
 00:16:16.179 --> 00:16:17.341
 Exactly.
 
 00:16:17.861 --> 00:16:18.562
 Yeah, exactly.
 
 00:16:18.602 --> 00:16:19.504
 In Flora's case,
 
 00:16:20.105 --> 00:16:20.926
 and Flora Frazier has
 
 00:16:20.946 --> 00:16:21.566
 written a really great
 
 00:16:21.605 --> 00:16:22.748
 biography of her recently,
 
 00:16:22.788 --> 00:16:24.470
 but in Flora McDonald's case,
 
 00:16:26.206 --> 00:16:28.067
 her husband and the sort of
 
 00:16:28.107 --> 00:16:30.090
 militia that he's associated with,
 
 00:16:30.149 --> 00:16:31.009
 they are defeated at the
 
 00:16:31.049 --> 00:16:31.931
 Battle of Moores Creek
 
 00:16:31.971 --> 00:16:34.773
 Bridge in February 1776.
 
 00:16:34.773 --> 00:16:37.414
 It basically breaks the back of Loyalism,
 
 00:16:37.434 --> 00:16:39.115
 and particularly Scotch
 
 00:16:39.135 --> 00:16:41.258
 Highlander Loyalism in North Carolina.
 
 00:16:42.479 --> 00:16:44.100
 And for the next few years,
 
 00:16:44.480 --> 00:16:46.701
 while her husband is
 
 00:16:46.761 --> 00:16:49.484
 imprisoned in Philadelphia and New York,
 
 00:16:50.203 --> 00:16:52.306
 Flora is staying with family.
 
 00:16:52.346 --> 00:16:53.807
 Her property's been confiscated.
 
 00:16:54.107 --> 00:16:54.889
 Eventually,
 
 00:16:55.408 --> 00:16:56.090
 she and her husband are
 
 00:16:56.129 --> 00:16:58.893
 reunited in Nova Scotia in 1778,
 
 00:16:58.893 --> 00:17:00.494
 and she makes her way back
 
 00:17:00.533 --> 00:17:01.534
 to Scotland from that.
 
 00:17:01.595 --> 00:17:03.636
 But they lose two sons during the war.
 
 00:17:03.658 --> 00:17:04.739
 They're both in the service.
 
 00:17:05.819 --> 00:17:06.059
 Yeah.
 
 00:17:06.480 --> 00:17:06.901
 Amazing.
 
 00:17:07.181 --> 00:17:07.520
 Amazing.
 
 00:17:07.842 --> 00:17:08.803
 We're talking with Jim
 
 00:17:08.843 --> 00:17:09.864
 Amboski from the Roy
 
 00:17:09.903 --> 00:17:10.944
 Rosenfleek Center for
 
 00:17:10.984 --> 00:17:12.425
 History and New Media.
 
 00:17:13.166 --> 00:17:13.287
 And
 
 00:17:14.622 --> 00:17:16.123
 producer of The World's
 
 00:17:16.182 --> 00:17:17.002
 Turned Upside Down.
 
 00:17:17.042 --> 00:17:20.365
 So how many episodes is this going to be?
 
 00:17:21.405 --> 00:17:22.846
 Do you see Worlds Turned Upside Down?
 
 00:17:23.767 --> 00:17:25.988
 Five seasons of at least 50 episodes.
 
 00:17:26.208 --> 00:17:28.308
 And so the original plan was
 
 00:17:28.328 --> 00:17:29.630
 to have 10 episode seasons.
 
 00:17:29.730 --> 00:17:30.150
 But again,
 
 00:17:30.230 --> 00:17:31.310
 going back to our kind of
 
 00:17:31.411 --> 00:17:34.093
 earlier part of our
 
 00:17:34.133 --> 00:17:34.952
 conversation where we
 
 00:17:34.992 --> 00:17:36.114
 talked about where we got
 
 00:17:36.233 --> 00:17:38.434
 more great stuff than we anticipated.
 
 00:17:39.035 --> 00:17:40.036
 We've essentially decided to
 
 00:17:40.135 --> 00:17:41.756
 add episodes because we
 
 00:17:41.875 --> 00:17:43.916
 want to take advantage of
 
 00:17:43.957 --> 00:17:45.178
 all the great scholarship
 
 00:17:45.357 --> 00:17:47.479
 that people were so generous with.
 
 00:17:47.878 --> 00:17:49.819
 And we can tell these really
 
 00:17:49.940 --> 00:17:51.861
 creative stories grounded
 
 00:17:51.921 --> 00:17:52.820
 in the scholarship and the
 
 00:17:52.840 --> 00:17:53.842
 primary sources that we
 
 00:17:53.862 --> 00:17:54.862
 didn't anticipate when we
 
 00:17:54.882 --> 00:17:55.642
 started our plan.
 
 00:17:55.662 --> 00:17:56.762
 That's great.
 
 00:17:56.982 --> 00:17:57.363
 That's great.
 
 00:17:58.124 --> 00:18:00.183
 And I guess if you did try
 
 00:18:00.203 --> 00:18:01.765
 to do this as a video series,
 
 00:18:01.805 --> 00:18:02.786
 that would really change.
 
 00:18:02.826 --> 00:18:04.125
 And having audio has certain
 
 00:18:04.165 --> 00:18:05.826
 advantages in what you can do.
 
 00:18:06.666 --> 00:18:08.628
 Yeah, I think, well, the cost goes down,
 
 00:18:08.669 --> 00:18:08.969
 certainly.
 
 00:18:11.290 --> 00:18:12.030
 But it is,
 
 00:18:12.131 --> 00:18:13.653
 it's interesting to think about
 
 00:18:13.673 --> 00:18:14.553
 the differences between the
 
 00:18:14.653 --> 00:18:16.315
 audio form and the video form.
 
 00:18:16.375 --> 00:18:20.298
 I think in the audio form,
 
 00:18:20.337 --> 00:18:21.378
 we can almost do more
 
 00:18:21.459 --> 00:18:22.538
 narration than you might
 
 00:18:22.579 --> 00:18:24.161
 expect in a video format.
 
 00:18:24.240 --> 00:18:24.621
 I mean,
 
 00:18:25.162 --> 00:18:27.282
 we study these things all the time.
 
 00:18:27.323 --> 00:18:28.364
 We kind of look for best
 
 00:18:28.403 --> 00:18:29.305
 practices and what our
 
 00:18:29.365 --> 00:18:30.226
 colleagues are doing and
 
 00:18:30.266 --> 00:18:32.106
 what professional folks
 
 00:18:32.146 --> 00:18:33.208
 like Ken Burns are doing
 
 00:18:34.008 --> 00:18:34.769
 and thinking about how to
 
 00:18:34.808 --> 00:18:35.809
 construct our narration.
 
 00:18:36.400 --> 00:18:37.119
 And kind of the differences
 
 00:18:37.140 --> 00:18:38.000
 we've noticed right in the
 
 00:18:38.040 --> 00:18:39.662
 video is that the narration
 
 00:18:39.741 --> 00:18:40.622
 tends to be shorter,
 
 00:18:40.682 --> 00:18:44.084
 whereas in the podcast format,
 
 00:18:44.104 --> 00:18:45.545
 we can go a little bit long for it.
 
 00:18:46.484 --> 00:18:48.486
 But also, you know,
 
 00:18:48.846 --> 00:18:50.267
 eventually I do kind of
 
 00:18:50.307 --> 00:18:51.647
 have the documentary book now,
 
 00:18:51.708 --> 00:18:52.988
 so maybe someday I'll do
 
 00:18:53.127 --> 00:18:53.909
 something in video.
 
 00:18:54.568 --> 00:18:55.028
 That's good.
 
 00:18:56.190 --> 00:18:57.130
 And what kind of an audience
 
 00:18:57.471 --> 00:18:58.250
 have you developed?
 
 00:18:59.008 --> 00:18:59.208
 Yeah,
 
 00:18:59.248 --> 00:19:00.308
 we've been very fortunate to have
 
 00:19:00.548 --> 00:19:01.289
 essentially a global
 
 00:19:01.309 --> 00:19:02.309
 audience with audience
 
 00:19:02.349 --> 00:19:03.490
 primarily in the United States,
 
 00:19:03.590 --> 00:19:06.313
 but a fairly large audience
 
 00:19:07.513 --> 00:19:09.095
 in the United States, Europe,
 
 00:19:09.154 --> 00:19:10.296
 North America and whatnot.
 
 00:19:11.797 --> 00:19:12.737
 We tend to have folks who
 
 00:19:12.797 --> 00:19:13.938
 are very interested in the
 
 00:19:13.998 --> 00:19:15.338
 history of the American Revolution,
 
 00:19:16.079 --> 00:19:16.740
 very interested in the
 
 00:19:16.759 --> 00:19:18.101
 history of early America or
 
 00:19:18.161 --> 00:19:18.942
 history in general,
 
 00:19:19.481 --> 00:19:20.502
 which has been really nice.
 
 00:19:20.742 --> 00:19:23.224
 And we also have a very, I would say,
 
 00:19:23.704 --> 00:19:24.885
 very sophisticated audience.
 
 00:19:25.746 --> 00:19:26.386
 One of the things that we
 
 00:19:26.426 --> 00:19:27.386
 have found is that
 
 00:19:28.428 --> 00:19:30.108
 in thinking about ourselves
 
 00:19:30.169 --> 00:19:31.410
 in relation to other shows
 
 00:19:32.309 --> 00:19:36.333
 and other studios is that the British,
 
 00:19:36.373 --> 00:19:37.993
 through the BBC podcasts and whatnot,
 
 00:19:38.874 --> 00:19:41.316
 they do something that a lot of us,
 
 00:19:41.355 --> 00:19:42.596
 I think, don't in the United States,
 
 00:19:42.655 --> 00:19:44.477
 which is to trust the audience,
 
 00:19:44.757 --> 00:19:47.078
 to trust that they can handle complexity.
 
 00:19:47.858 --> 00:19:48.660
 And so we've taken the
 
 00:19:48.700 --> 00:19:49.900
 position that we are going
 
 00:19:49.960 --> 00:19:51.721
 to try to meet that challenge.
 
 00:19:52.682 --> 00:19:53.722
 When I was at Mount Vernon,
 
 00:19:53.762 --> 00:19:54.982
 I hosted conversations at
 
 00:19:55.002 --> 00:19:55.943
 the Washington Library
 
 00:19:56.433 --> 00:19:57.114
 And Mike Duncan,
 
 00:19:57.153 --> 00:19:57.734
 who has written a really
 
 00:19:57.775 --> 00:19:58.994
 great book on Lafayette,
 
 00:19:59.535 --> 00:20:00.276
 was one of our guests.
 
 00:20:00.316 --> 00:20:00.955
 And that's one of the most
 
 00:20:00.996 --> 00:20:02.195
 important lessons I took
 
 00:20:02.236 --> 00:20:03.517
 away from our conversation there.
 
 00:20:03.557 --> 00:20:06.178
 He said, you have to trust the audience.
 
 00:20:06.837 --> 00:20:08.838
 They can handle the nuance.
 
 00:20:09.019 --> 00:20:10.819
 And there's a certain limit
 
 00:20:10.880 --> 00:20:11.799
 you can go overboard,
 
 00:20:11.861 --> 00:20:12.681
 and you have to be very
 
 00:20:12.740 --> 00:20:13.820
 careful where that is.
 
 00:20:13.921 --> 00:20:17.282
 But if you give them more of
 
 00:20:17.323 --> 00:20:18.242
 a richer picture,
 
 00:20:18.262 --> 00:20:20.463
 then they walk away knowing
 
 00:20:20.624 --> 00:20:22.644
 something more than they did before.
 
 00:20:22.664 --> 00:20:24.145
 That's true.
 
 00:20:24.586 --> 00:20:24.865
 That's true.
 
 00:20:25.511 --> 00:20:26.593
 And it's one of the ironies.
 
 00:20:26.633 --> 00:20:26.833
 I mean,
 
 00:20:26.853 --> 00:20:29.153
 you look at someone like you with a Ph.D.
 
 00:20:29.193 --> 00:20:32.635
 in history in a different
 
 00:20:32.655 --> 00:20:34.257
 world or world of maybe 50 years ago,
 
 00:20:34.317 --> 00:20:35.538
 you would be teaching.
 
 00:20:35.597 --> 00:20:36.618
 And we see we've seen the
 
 00:20:36.659 --> 00:20:38.259
 history enrollments have been going down,
 
 00:20:38.299 --> 00:20:39.380
 but still there is this
 
 00:20:39.941 --> 00:20:41.741
 tremendous hunger for history.
 
 00:20:42.061 --> 00:20:43.303
 And there are folk people
 
 00:20:43.343 --> 00:20:44.462
 like you who are producing
 
 00:20:45.144 --> 00:20:46.884
 really interesting work for
 
 00:20:46.944 --> 00:20:49.145
 this audience that isn't an academic one.
 
 00:20:50.074 --> 00:20:52.335
 right right and it's it's it
 
 00:20:52.394 --> 00:20:54.797
 is an interesting imbalance
 
 00:20:54.876 --> 00:20:56.038
 right it's it's not great
 
 00:20:56.077 --> 00:20:56.837
 that our enrollments are
 
 00:20:56.877 --> 00:20:59.619
 falling it's it's it's
 
 00:20:59.720 --> 00:21:01.079
 perilous uh you know to our
 
 00:21:01.121 --> 00:21:02.260
 society it's perilous to
 
 00:21:02.280 --> 00:21:04.261
 democracy uh history is a
 
 00:21:04.301 --> 00:21:05.163
 way to have an informed
 
 00:21:05.202 --> 00:21:06.763
 citizenry enough yeah every
 
 00:21:06.864 --> 00:21:07.903
 time we needed an informed
 
 00:21:07.943 --> 00:21:09.204
 citizenry boy it's right
 
 00:21:09.244 --> 00:21:12.067
 now uh and so so we have to
 
 00:21:12.126 --> 00:21:13.047
 figure out how to
 
 00:21:14.627 --> 00:21:15.528
 and I don't have a good
 
 00:21:15.568 --> 00:21:16.628
 concrete solution for this,
 
 00:21:16.749 --> 00:21:20.310
 but how to get those
 
 00:21:20.351 --> 00:21:22.071
 numbers back up to leverage
 
 00:21:22.112 --> 00:21:22.991
 the kind of good work that
 
 00:21:23.011 --> 00:21:24.853
 we're doing in the public history space.
 
 00:21:25.373 --> 00:21:26.013
 But increasingly,
 
 00:21:26.094 --> 00:21:28.114
 academics by and large are
 
 00:21:28.153 --> 00:21:29.115
 reaching out to the public.
 
 00:21:29.494 --> 00:21:30.556
 How do we leverage that
 
 00:21:30.615 --> 00:21:31.875
 enthusiasm for the work
 
 00:21:31.895 --> 00:21:33.876
 that we're producing to
 
 00:21:34.096 --> 00:21:35.337
 inspire people to take more
 
 00:21:35.377 --> 00:21:37.259
 history courses, to become history majors,
 
 00:21:38.318 --> 00:21:40.079
 to become fully fledged and
 
 00:21:40.119 --> 00:21:42.221
 form members of society that we need?
 
 00:21:42.846 --> 00:21:43.047
 Yeah.
 
 00:21:43.967 --> 00:21:44.647
 Now,
 
 00:21:44.948 --> 00:21:46.587
 how has George Mason become one of the
 
 00:21:46.647 --> 00:21:47.387
 leaders in this?
 
 00:21:47.488 --> 00:21:48.608
 It's really interesting that
 
 00:21:48.669 --> 00:21:50.209
 this particular university
 
 00:21:50.249 --> 00:21:51.750
 really is focusing on this
 
 00:21:51.769 --> 00:21:53.309
 in such a big way,
 
 00:21:53.329 --> 00:21:55.611
 but also a very important way.
 
 00:21:55.631 --> 00:21:55.711
 Yeah.
 
 00:21:55.851 --> 00:21:56.770
 Very fortunate to be here at
 
 00:21:56.790 --> 00:21:59.451
 George Mason because it's
 
 00:21:59.711 --> 00:22:00.612
 an interesting story.
 
 00:22:00.872 --> 00:22:03.022
 Mason was founded about 51,
 
 00:22:03.022 --> 00:22:04.673
 52 years ago as a branch
 
 00:22:04.712 --> 00:22:07.273
 campus of University of Virginia.
 
 00:22:07.733 --> 00:22:08.794
 It's northern branch campus.
 
 00:22:08.814 --> 00:22:10.154
 It became its own independent thing.
 
 00:22:10.755 --> 00:22:12.737
 But then 30 years ago, actually,
 
 00:22:12.737 --> 00:22:13.978
 30 years ago this year,
 
 00:22:13.998 --> 00:22:16.601
 our late colleague, Roy Rosenzweig,
 
 00:22:16.701 --> 00:22:18.422
 founded the Center for
 
 00:22:18.461 --> 00:22:19.262
 History and New Media,
 
 00:22:19.502 --> 00:22:20.523
 which at the time
 
 00:22:20.584 --> 00:22:22.165
 essentially consisted of him as he,
 
 00:22:22.665 --> 00:22:23.807
 I gather he liked to joke,
 
 00:22:23.886 --> 00:22:25.188
 hanging a sign on his
 
 00:22:25.248 --> 00:22:26.108
 office door and saying,
 
 00:22:26.128 --> 00:22:27.230
 this is what we're doing.
 
 00:22:27.851 --> 00:22:28.731
 But this was, you know,
 
 00:22:28.771 --> 00:22:30.192
 this is the mid-90s when
 
 00:22:31.574 --> 00:22:33.835
 the rise of the internet and
 
 00:22:34.076 --> 00:22:35.757
 digital technology became
 
 00:22:35.936 --> 00:22:37.758
 more accessible and it
 
 00:22:37.798 --> 00:22:38.718
 became possible to
 
 00:22:38.758 --> 00:22:40.398
 distribute history in different ways.
 
 00:22:40.499 --> 00:22:42.339
 So part of their goal was to
 
 00:22:42.380 --> 00:22:44.080
 figure out how do we democratize history?
 
 00:22:44.682 --> 00:22:46.843
 How do we not only digitize documents,
 
 00:22:46.883 --> 00:22:47.903
 but how do we take data
 
 00:22:48.483 --> 00:22:49.884
 package it in a presentable way,
 
 00:22:50.525 --> 00:22:52.287
 and make it accessible to
 
 00:22:52.307 --> 00:22:53.406
 the public free of charge.
 
 00:22:53.827 --> 00:22:54.647
 And that's kind of an
 
 00:22:54.688 --> 00:22:56.348
 important vocational thing, right?
 
 00:22:57.349 --> 00:22:58.310
 The state's paying us to do
 
 00:22:58.351 --> 00:22:58.871
 this good work.
 
 00:22:59.070 --> 00:23:01.071
 We have a public obligation
 
 00:23:01.113 --> 00:23:01.712
 to make sure it's
 
 00:23:01.752 --> 00:23:02.973
 accessible to everybody.
 
 00:23:03.913 --> 00:23:04.634
 So from there,
 
 00:23:05.134 --> 00:23:06.336
 the center grew in
 
 00:23:06.435 --> 00:23:08.617
 developing various digital projects,
 
 00:23:09.097 --> 00:23:10.179
 various digital tools,
 
 00:23:10.298 --> 00:23:11.960
 and in the last four or five years,
 
 00:23:12.019 --> 00:23:12.720
 podcasting.
 
 00:23:12.759 --> 00:23:14.201
 So it's kind of a natural
 
 00:23:14.240 --> 00:23:15.422
 progression of the legacy.
 
 00:23:16.363 --> 00:23:16.742
 Interesting.
 
 00:23:17.461 --> 00:23:18.384
 And do you have other things
 
 00:23:18.484 --> 00:23:20.290
 in store for the 250th or
 
 00:23:20.371 --> 00:23:22.116
 for early American history?
 
 00:23:22.576 --> 00:23:23.196
 Yeah, right now,
 
 00:23:23.457 --> 00:23:25.198
 in terms of the podcast space,
 
 00:23:25.238 --> 00:23:27.239
 we're working on the fourth
 
 00:23:27.278 --> 00:23:28.400
 season of our show called
 
 00:23:28.420 --> 00:23:29.799
 Your Most Obedient and Humble Servant.
 
 00:23:30.500 --> 00:23:31.500
 That series is hosted by
 
 00:23:31.540 --> 00:23:32.221
 Catherine Garrett.
 
 00:23:32.261 --> 00:23:33.122
 It's a women's history
 
 00:23:33.142 --> 00:23:34.682
 podcast show in which she
 
 00:23:34.702 --> 00:23:35.823
 and her guests break down a
 
 00:23:35.923 --> 00:23:37.763
 letter from an 18th and
 
 00:23:37.784 --> 00:23:38.984
 early 19th century woman
 
 00:23:39.825 --> 00:23:41.465
 and contextualize it for the audience.
 
 00:23:41.665 --> 00:23:42.645
 So a lot of the work that
 
 00:23:43.027 --> 00:23:43.987
 y'all are doing at Colonial
 
 00:23:44.007 --> 00:23:46.448
 Massachusetts and our
 
 00:23:46.488 --> 00:23:47.568
 colleagues at Mass
 
 00:23:47.588 --> 00:23:48.689
 Historical with the Adams
 
 00:23:48.729 --> 00:23:50.109
 Papers do to annotate
 
 00:23:52.372 --> 00:23:53.993
 in paper form, I guess.
 
 00:23:54.413 --> 00:23:55.414
 They're annotating a letter
 
 00:23:55.434 --> 00:23:57.497
 in audio form for the audience's benefit.
 
 00:23:57.896 --> 00:23:58.837
 So season four is going to
 
 00:23:58.857 --> 00:24:00.298
 be called a season of revolution.
 
 00:24:01.279 --> 00:24:02.101
 And the idea is we're going
 
 00:24:02.121 --> 00:24:03.541
 to focus on 15 women who
 
 00:24:04.021 --> 00:24:05.442
 lived through the revolutionary era,
 
 00:24:06.144 --> 00:24:07.704
 pick a letter or a poem or
 
 00:24:07.744 --> 00:24:08.865
 some other kind of document
 
 00:24:09.426 --> 00:24:10.587
 and unpack that for the
 
 00:24:10.667 --> 00:24:12.669
 audience and figure out how
 
 00:24:13.549 --> 00:24:14.211
 the revolutionary
 
 00:24:14.671 --> 00:24:16.251
 experience changed them in
 
 00:24:16.291 --> 00:24:17.093
 some profound way.
 
 00:24:17.693 --> 00:24:18.074
 Interesting.
 
 00:24:18.557 --> 00:24:19.239
 It's a great project.
 
 00:24:19.278 --> 00:24:20.920
 This has become actually the
 
 00:24:20.980 --> 00:24:22.421
 idea of doing a history of
 
 00:24:22.501 --> 00:24:23.702
 something in a series of
 
 00:24:23.762 --> 00:24:25.044
 documents or in a series of
 
 00:24:25.104 --> 00:24:26.525
 buildings or artifacts.
 
 00:24:26.545 --> 00:24:28.487
 It's been really a great way
 
 00:24:28.527 --> 00:24:29.587
 of reaching an audience,
 
 00:24:29.627 --> 00:24:30.929
 but also telling this story.
 
 00:24:30.989 --> 00:24:31.829
 And you're right,
 
 00:24:32.130 --> 00:24:34.893
 the audience can handle complexity,
 
 00:24:35.053 --> 00:24:36.253
 nuance, other things.
 
 00:24:36.846 --> 00:24:37.146
 Yeah, yeah.
 
 00:24:37.207 --> 00:24:37.788
 I mean,
 
 00:24:37.807 --> 00:24:39.250
 there was that history in 100 Objects,
 
 00:24:39.349 --> 00:24:40.092
 I think was the British
 
 00:24:40.132 --> 00:24:41.554
 Museum was so successful.
 
 00:24:41.974 --> 00:24:43.156
 You've seen that replicated.
 
 00:24:44.117 --> 00:24:46.241
 And Katie started this show
 
 00:24:46.301 --> 00:24:47.683
 as a pandemic project in 2020.
 
 00:24:47.683 --> 00:24:47.884
 And so-
 
 00:24:49.440 --> 00:24:50.300
 Very fortunately,
 
 00:24:50.340 --> 00:24:51.803
 when I moved over to George Mason,
 
 00:24:51.883 --> 00:24:52.744
 she reached out and said,
 
 00:24:52.765 --> 00:24:53.506
 can we work together?
 
 00:24:53.546 --> 00:24:55.407
 And we were like, well, probably,
 
 00:24:55.448 --> 00:24:55.989
 but let's see.
 
 00:24:56.028 --> 00:24:57.391
 And we figured out how to do it.
 
 00:24:57.471 --> 00:25:00.114
 And so it's been a really
 
 00:25:00.153 --> 00:25:01.256
 wonderful collaboration.
 
 00:25:01.476 --> 00:25:03.739
 And there's a couple of
 
 00:25:03.778 --> 00:25:06.041
 recent episodes I focused on, for example,
 
 00:25:06.082 --> 00:25:06.863
 the deposition of
 
 00:25:07.344 --> 00:25:08.325
 of a woman named Phyllis,
 
 00:25:08.424 --> 00:25:09.785
 who was formerly enslaved,
 
 00:25:09.825 --> 00:25:11.826
 but her husband, who became free,
 
 00:25:11.946 --> 00:25:13.667
 fought for the Continental Army.
 
 00:25:13.728 --> 00:25:15.208
 And so in 1830s,
 
 00:25:15.749 --> 00:25:17.609
 she's trying to get a share
 
 00:25:17.650 --> 00:25:18.390
 of his pension.
 
 00:25:19.030 --> 00:25:20.592
 And so that that episode
 
 00:25:21.172 --> 00:25:23.153
 really looks at her journey to do that.
 
 00:25:24.493 --> 00:25:25.114
 Fascinating.
 
 00:25:27.998 --> 00:25:29.959
 You also, while you were at Mount Vernon,
 
 00:25:29.979 --> 00:25:31.199
 you also were the editor of
 
 00:25:31.219 --> 00:25:32.819
 the Digital Encyclopedia of
 
 00:25:32.859 --> 00:25:34.320
 George Washington and also
 
 00:25:34.681 --> 00:25:35.980
 produced their League of
 
 00:25:36.020 --> 00:25:36.821
 Descendants of the Mount
 
 00:25:36.862 --> 00:25:38.662
 Vernon Enslaved Oral History Project.
 
 00:25:38.682 --> 00:25:38.801
 I mean,
 
 00:25:38.821 --> 00:25:39.623
 you've done a tremendous
 
 00:25:39.682 --> 00:25:41.063
 collaborations as well as
 
 00:25:41.663 --> 00:25:43.324
 work over the course of your career.
 
 00:25:44.025 --> 00:25:44.825
 It seems like you'd have to
 
 00:25:44.845 --> 00:25:45.944
 be a lot older to have done
 
 00:25:45.984 --> 00:25:47.046
 all the things you have done.
 
 00:25:48.731 --> 00:25:50.032
 Well, I'll take that compliment.
 
 00:25:50.053 --> 00:25:50.773
 Thank you very much.
 
 00:25:53.976 --> 00:25:54.756
 When I was hired to be the
 
 00:25:54.796 --> 00:25:56.156
 digital historian at Mount Vernon,
 
 00:25:56.616 --> 00:25:57.837
 one of the chief tasks was
 
 00:25:57.877 --> 00:25:59.138
 the digital encyclopedia.
 
 00:25:59.679 --> 00:26:01.839
 It was a pretty great project so far.
 
 00:26:02.180 --> 00:26:02.921
 One of the things that we
 
 00:26:02.941 --> 00:26:05.301
 did when we took over,
 
 00:26:05.362 --> 00:26:06.262
 I guess you might say,
 
 00:26:06.343 --> 00:26:08.284
 is we began reaching out
 
 00:26:08.304 --> 00:26:09.744
 with colleagues whom I
 
 00:26:09.785 --> 00:26:11.445
 worked with through my UVA days.
 
 00:26:12.185 --> 00:26:13.887
 And began working with classrooms,
 
 00:26:14.268 --> 00:26:15.469
 particularly Denver Brunsman,
 
 00:26:16.289 --> 00:26:17.391
 who's a terrific scholar of
 
 00:26:17.411 --> 00:26:18.372
 the revolutionary era,
 
 00:26:18.751 --> 00:26:19.593
 working with his students
 
 00:26:19.633 --> 00:26:21.795
 to develop the encyclopedia
 
 00:26:21.875 --> 00:26:24.917
 as an assignment for his
 
 00:26:25.057 --> 00:26:26.479
 students so that we could
 
 00:26:26.558 --> 00:26:27.400
 work for them over the
 
 00:26:27.440 --> 00:26:28.401
 course of the semester to
 
 00:26:28.441 --> 00:26:29.701
 produce a very polished
 
 00:26:31.182 --> 00:26:32.304
 encyclopedia entry.
 
 00:26:32.565 --> 00:26:33.184
 But also, you know,
 
 00:26:33.224 --> 00:26:34.125
 scholars such as yourself,
 
 00:26:34.145 --> 00:26:35.166
 we would reach out to for
 
 00:26:35.207 --> 00:26:35.826
 certain entries.
 
 00:26:36.008 --> 00:26:36.327
 Right.
 
 00:26:37.298 --> 00:26:38.480
 we're very grateful to see
 
 00:26:38.500 --> 00:26:39.721
 that it's been cited in
 
 00:26:40.500 --> 00:26:41.622
 professional publications.
 
 00:26:41.842 --> 00:26:43.182
 And so it's making a real difference.
 
 00:26:44.324 --> 00:26:46.226
 Now, with respect to the descendants,
 
 00:26:47.646 --> 00:26:50.368
 that was a real, one of the,
 
 00:26:51.169 --> 00:26:51.630
 probably the most
 
 00:26:51.690 --> 00:26:52.711
 meaningful things that I
 
 00:26:52.830 --> 00:26:53.750
 did at Mount Vernon.
 
 00:26:54.251 --> 00:26:55.211
 We had started an oral
 
 00:26:55.251 --> 00:26:57.013
 history project with the
 
 00:26:57.074 --> 00:26:57.953
 League of Descendants of
 
 00:26:57.993 --> 00:26:59.255
 the Enslaved at Mount Vernon,
 
 00:26:59.776 --> 00:27:00.977
 in which they essentially
 
 00:27:01.737 --> 00:27:02.798
 they ran the project.
 
 00:27:02.917 --> 00:27:04.057
 I was just helping to
 
 00:27:04.238 --> 00:27:05.057
 produce the back end
 
 00:27:05.117 --> 00:27:06.038
 actually on StreamYard,
 
 00:27:06.098 --> 00:27:07.398
 like we're talking on today.
 
 00:27:08.539 --> 00:27:10.099
 But I got to sit through all
 
 00:27:10.119 --> 00:27:12.080
 of those conversations, or most of them,
 
 00:27:12.580 --> 00:27:13.961
 and really listen to
 
 00:27:14.122 --> 00:27:15.561
 people's stories and to
 
 00:27:15.582 --> 00:27:19.203
 hear about their ancestors'
 
 00:27:19.263 --> 00:27:20.844
 connection to the plantation,
 
 00:27:20.864 --> 00:27:22.625
 Mount Vernon's plantation,
 
 00:27:23.125 --> 00:27:26.006
 and how that connection has
 
 00:27:26.046 --> 00:27:27.227
 shaped their lives since.
 
 00:27:27.527 --> 00:27:28.227
 And it's a really
 
 00:27:29.208 --> 00:27:30.369
 Uh, uh,
 
 00:27:30.590 --> 00:27:32.374
 it's really probably one of the
 
 00:27:32.394 --> 00:27:33.875
 best things that I was a part of,
 
 00:27:34.057 --> 00:27:34.538
 you know, I was,
 
 00:27:34.657 --> 00:27:35.920
 I was just very grateful to
 
 00:27:35.960 --> 00:27:37.542
 be associated with it.
 
 00:27:39.145 --> 00:27:39.787
 So you've had, um,
 
 00:27:41.363 --> 00:27:42.564
 well over a decade now of
 
 00:27:42.624 --> 00:27:43.884
 really being immersed in
 
 00:27:43.944 --> 00:27:46.106
 this world of the 18th
 
 00:27:46.146 --> 00:27:47.127
 century period of the
 
 00:27:47.188 --> 00:27:49.230
 revolution and I'm just
 
 00:27:49.630 --> 00:27:52.192
 wondering where you this
 
 00:27:52.251 --> 00:27:53.452
 long Legacy of it that
 
 00:27:53.532 --> 00:27:54.794
 comes to us in surprising
 
 00:27:54.854 --> 00:27:56.476
 ways I mean how do you see
 
 00:27:56.516 --> 00:27:58.156
 this as a as an historical
 
 00:27:58.396 --> 00:27:59.917
 art or as a narrative or as
 
 00:28:00.858 --> 00:28:01.640
 stories we can tell
 
 00:28:03.038 --> 00:28:05.818
 I think, you know, for my mind, I mean,
 
 00:28:05.919 --> 00:28:06.898
 I understand the American
 
 00:28:06.939 --> 00:28:08.679
 Revolution or this period,
 
 00:28:09.338 --> 00:28:11.259
 the way I come at it is how
 
 00:28:11.299 --> 00:28:12.440
 an empire fell apart.
 
 00:28:12.579 --> 00:28:14.000
 Like that's what excites me
 
 00:28:14.019 --> 00:28:15.961
 about this history.
 
 00:28:16.201 --> 00:28:17.921
 And within that framework
 
 00:28:17.961 --> 00:28:20.102
 that I see a kind of a big playground,
 
 00:28:20.261 --> 00:28:21.041
 all of these different
 
 00:28:21.801 --> 00:28:22.842
 stories that we can tell.
 
 00:28:22.942 --> 00:28:23.961
 And so that is really kind
 
 00:28:23.981 --> 00:28:25.823
 of shaped my approach to my
 
 00:28:25.863 --> 00:28:27.103
 different projects, both
 
 00:28:27.663 --> 00:28:28.903
 you know, the podcast projects,
 
 00:28:28.943 --> 00:28:30.965
 but also my work with the
 
 00:28:31.125 --> 00:28:32.126
 Scottish Court of Session
 
 00:28:32.186 --> 00:28:34.308
 and my Scottish immigrants in general.
 
 00:28:34.848 --> 00:28:38.211
 And that really, figuring out how they,
 
 00:28:38.592 --> 00:28:39.853
 these people confronted
 
 00:28:39.913 --> 00:28:40.834
 something that they didn't
 
 00:28:40.854 --> 00:28:42.214
 really see coming, although, you know,
 
 00:28:42.255 --> 00:28:43.256
 some kind of did.
 
 00:28:44.797 --> 00:28:46.818
 But then how they try to
 
 00:28:48.398 --> 00:28:49.260
 navigate through it and
 
 00:28:49.320 --> 00:28:51.965
 reconstruct their lives in the aftermath.
 
 00:28:52.446 --> 00:28:54.009
 There's just many marvelous
 
 00:28:54.329 --> 00:28:54.971
 stories to tell.
 
 00:28:55.211 --> 00:28:56.272
 Really is.
 
 00:28:56.294 --> 00:28:57.816
 What got you interested in the Scots?
 
 00:28:59.967 --> 00:29:03.309
 I, uh, it was, it was a funny question.
 
 00:29:03.430 --> 00:29:07.232
 So, um, my, who was going to be my wife,
 
 00:29:07.653 --> 00:29:08.714
 uh, uh,
 
 00:29:08.795 --> 00:29:10.556
 we went on a kind of pre-wedding
 
 00:29:10.635 --> 00:29:12.857
 trip to the UK in 2008.
 
 00:29:12.857 --> 00:29:13.117
 Um,
 
 00:29:13.137 --> 00:29:16.300
 and she's a historian of Tudor England.
 
 00:29:17.122 --> 00:29:17.182
 Uh,
 
 00:29:17.301 --> 00:29:18.643
 and so she was going over for her first
 
 00:29:18.682 --> 00:29:19.663
 big research trip.
 
 00:29:19.683 --> 00:29:21.125
 And so we decided to go to, um,
 
 00:29:22.205 --> 00:29:23.166
 Scotland since we,
 
 00:29:23.386 --> 00:29:24.188
 none of us had ever been
 
 00:29:24.208 --> 00:29:27.009
 there and in the castle in Edinburgh,
 
 00:29:27.636 --> 00:29:29.238
 If you go down into the dungeon,
 
 00:29:29.837 --> 00:29:30.538
 you will see that it's
 
 00:29:30.598 --> 00:29:34.020
 interpreted as it was when
 
 00:29:34.080 --> 00:29:35.922
 American POWs from the
 
 00:29:35.961 --> 00:29:37.202
 revolution were kept there.
 
 00:29:38.144 --> 00:29:39.785
 And even on the big dungeon door,
 
 00:29:39.825 --> 00:29:40.965
 they've drawn a ship or
 
 00:29:41.006 --> 00:29:42.226
 they carved a ship with the
 
 00:29:42.287 --> 00:29:43.386
 stars and stripes or the
 
 00:29:43.426 --> 00:29:44.627
 nascent stars and stripes.
 
 00:29:45.167 --> 00:29:46.229
 So I thought, great.
 
 00:29:46.548 --> 00:29:47.849
 All right.
 
 00:29:48.089 --> 00:29:48.891
 Yeah.
 
 00:29:49.151 --> 00:29:49.810
 And I thought, well,
 
 00:29:49.851 --> 00:29:50.451
 this is going to be my
 
 00:29:50.511 --> 00:29:51.372
 project because I knew I
 
 00:29:51.412 --> 00:29:52.752
 was going to go to UVA soon.
 
 00:29:52.772 --> 00:29:53.314
 Yeah.
 
 00:29:54.213 --> 00:29:56.315
 Well, as many of us know,
 
 00:29:56.394 --> 00:29:57.575
 if you can't find the sources,
 
 00:29:57.695 --> 00:29:58.675
 you can't tell the story.
 
 00:29:58.895 --> 00:29:59.796
 And so I couldn't find
 
 00:29:59.875 --> 00:30:01.277
 enough to sustain a dissertation.
 
 00:30:01.317 --> 00:30:02.656
 But in that process,
 
 00:30:03.238 --> 00:30:04.698
 I came across John Witherspoon,
 
 00:30:05.739 --> 00:30:07.338
 who became what is
 
 00:30:07.378 --> 00:30:08.500
 eventually would be called
 
 00:30:08.559 --> 00:30:09.519
 Princeton University,
 
 00:30:09.720 --> 00:30:10.661
 College of New Jersey in
 
 00:30:10.681 --> 00:30:11.441
 the 18th century.
 
 00:30:11.961 --> 00:30:13.761
 He was a Scots minister from Paisley.
 
 00:30:13.801 --> 00:30:15.123
 It studied with Thomas Hutchinson.
 
 00:30:15.563 --> 00:30:18.845
 And he was writing a
 
 00:30:18.944 --> 00:30:21.227
 response to someone who had
 
 00:30:21.307 --> 00:30:22.406
 criticized him for
 
 00:30:22.527 --> 00:30:24.568
 supporting Scots immigrants
 
 00:30:24.868 --> 00:30:25.808
 to leave Scotland.
 
 00:30:26.509 --> 00:30:27.931
 And I thought, well, what is this?
 
 00:30:28.851 --> 00:30:29.191
 Now,
 
 00:30:31.172 --> 00:30:32.232
 people have written about Scots
 
 00:30:32.272 --> 00:30:33.074
 immigrants before.
 
 00:30:33.114 --> 00:30:34.734
 David Dobson, J.M.
 
 00:30:34.755 --> 00:30:36.295
 Brumfield have done a lot of
 
 00:30:36.336 --> 00:30:36.955
 terrific work.
 
 00:30:37.395 --> 00:30:38.396
 But what really interested
 
 00:30:38.457 --> 00:30:41.859
 me was the political response,
 
 00:30:42.059 --> 00:30:43.461
 particularly in Scotland,
 
 00:30:44.000 --> 00:30:47.003
 to what they conceived of as a crisis.
 
 00:30:48.003 --> 00:30:51.767
 Because the land owners, the legal jurists,
 
 00:30:51.807 --> 00:30:53.228
 the politicians began to
 
 00:30:53.347 --> 00:30:55.309
 argue that if we allow
 
 00:30:55.569 --> 00:30:56.431
 these people to leave,
 
 00:30:56.490 --> 00:30:58.711
 it will drain Scotland of its resources.
 
 00:30:59.732 --> 00:31:01.775
 And especially as events
 
 00:31:01.835 --> 00:31:03.935
 took a difficult turn in North America,
 
 00:31:04.336 --> 00:31:05.518
 increasing fears that
 
 00:31:06.508 --> 00:31:08.009
 if we keep allowing people to go,
 
 00:31:08.288 --> 00:31:10.250
 they could be on the wrong side, you know,
 
 00:31:10.329 --> 00:31:11.369
 particularly Highlanders
 
 00:31:11.430 --> 00:31:14.510
 who they never really quite get over the,
 
 00:31:15.010 --> 00:31:15.152
 um,
 
 00:31:15.511 --> 00:31:17.792
 suspicions after the Jacobite rebellion.
 
 00:31:17.873 --> 00:31:20.413
 So, so I was off to the races after that.
 
 00:31:20.854 --> 00:31:21.114
 Wow.
 
 00:31:21.134 --> 00:31:22.433
 It's a great topic.
 
 00:31:23.174 --> 00:31:23.615
 And, uh,
 
 00:31:24.161 --> 00:31:25.882
 Yeah, I'm slowly working on a book.
 
 00:31:25.961 --> 00:31:27.403
 My editor is very patient,
 
 00:31:27.903 --> 00:31:29.183
 but I'm writing a podcast
 
 00:31:29.223 --> 00:31:29.964
 and a book right now.
 
 00:31:30.065 --> 00:31:30.845
 That's good.
 
 00:31:30.904 --> 00:31:32.066
 Yeah, yeah.
 
 00:31:32.806 --> 00:31:33.707
 We'll try to cut this short
 
 00:31:33.727 --> 00:31:36.308
 so you can get back to writing.
 
 00:31:36.489 --> 00:31:37.690
 Jonathan tells me that there
 
 00:31:37.710 --> 00:31:38.849
 were Scottish prisoners of
 
 00:31:38.910 --> 00:31:40.411
 war all over Massachusetts
 
 00:31:40.471 --> 00:31:40.872
 beginning in 1776.
 
 00:31:40.872 --> 00:31:41.571
 Yeah, that makes sense.
 
 00:31:41.592 --> 00:31:42.492
 Yeah, because in early 1776,
 
 00:31:42.492 --> 00:31:42.932
 members of the 71st
 
 00:31:42.952 --> 00:31:43.593
 Highland Regiment were
 
 00:31:43.613 --> 00:31:44.733
 captured by American privateers.
 
 00:31:44.753 --> 00:31:44.834
 Yeah.
 
 00:31:53.358 --> 00:31:56.621
 when they were sailing to
 
 00:31:57.000 --> 00:31:59.083
 reinforce General Gage in Boston.
 
 00:31:59.803 --> 00:32:02.263
 And there is some evidence
 
 00:32:02.304 --> 00:32:04.645
 to suggest that that leads
 
 00:32:04.726 --> 00:32:06.226
 to or inspires part of
 
 00:32:06.286 --> 00:32:07.626
 Jefferson's original draft
 
 00:32:07.666 --> 00:32:08.827
 of the Declaration when he
 
 00:32:08.907 --> 00:32:10.969
 equates Scotch soldiers
 
 00:32:11.009 --> 00:32:12.309
 with foreign mercenaries.
 
 00:32:12.630 --> 00:32:13.150
 Interesting.
 
 00:32:13.450 --> 00:32:14.590
 So that eventually gets
 
 00:32:14.631 --> 00:32:16.432
 deleted by Witherspoon.
 
 00:32:16.912 --> 00:32:17.732
 Yeah, interesting.
 
 00:32:18.113 --> 00:32:18.232
 Yeah.
 
 00:32:18.452 --> 00:32:19.093
 Yeah.
 
 00:32:19.192 --> 00:32:20.094
 As that's the episode where
 
 00:32:20.114 --> 00:32:21.473
 the ship comes into Boston,
 
 00:32:21.513 --> 00:32:22.934
 not realizing that the
 
 00:32:22.994 --> 00:32:24.174
 British have already evacuated.
 
 00:32:24.755 --> 00:32:25.576
 Yeah, exactly.
 
 00:32:25.655 --> 00:32:25.895
 Yeah.
 
 00:32:26.056 --> 00:32:26.355
 Whoops.
 
 00:32:26.915 --> 00:32:27.855
 Bad luck all around.
 
 00:32:28.317 --> 00:32:29.257
 Yeah.
 
 00:32:30.057 --> 00:32:32.637
 And there are other Scots, of course.
 
 00:32:32.917 --> 00:32:34.278
 I remember at the time of
 
 00:32:34.298 --> 00:32:35.479
 the ratification debates,
 
 00:32:35.499 --> 00:32:35.939
 there was a lot of
 
 00:32:35.979 --> 00:32:36.740
 discussion of a Lord
 
 00:32:36.779 --> 00:32:38.019
 Belhaven who had opposed
 
 00:32:38.059 --> 00:32:39.121
 the union of Britain and
 
 00:32:39.240 --> 00:32:41.280
 England and Scotland back in 1707.
 
 00:32:41.280 --> 00:32:43.442
 And the anti-federalists
 
 00:32:43.541 --> 00:32:45.482
 kept citing Lord Belhaven and
 
 00:32:46.526 --> 00:32:48.107
 The Federalists also said
 
 00:32:48.208 --> 00:32:49.189
 they were kind of wary, though,
 
 00:32:49.209 --> 00:32:49.869
 because he had been
 
 00:32:50.009 --> 00:32:52.071
 executed for his opposition to the Union.
 
 00:32:53.208 --> 00:32:55.470
 Yeah, that one I'm not quite aware of.
 
 00:32:55.569 --> 00:32:56.390
 But interestingly enough,
 
 00:32:56.410 --> 00:32:57.711
 there was a lot of debate
 
 00:32:58.811 --> 00:33:01.913
 in the late 1770s when they
 
 00:33:01.933 --> 00:33:02.894
 were drafting the Articles
 
 00:33:02.934 --> 00:33:03.796
 of Confederation.
 
 00:33:03.816 --> 00:33:06.518
 And there's interesting back
 
 00:33:06.577 --> 00:33:07.798
 and forth between Benjamin
 
 00:33:07.838 --> 00:33:08.459
 Franklin and John
 
 00:33:08.479 --> 00:33:09.359
 Witherspoon because they're
 
 00:33:09.400 --> 00:33:10.420
 asking Witherspoon,
 
 00:33:11.020 --> 00:33:12.102
 what kind of union is
 
 00:33:12.162 --> 00:33:13.102
 England and Scotland?
 
 00:33:13.142 --> 00:33:14.563
 What is Great Britain?
 
 00:33:15.263 --> 00:33:16.404
 Because they're trying to think about,
 
 00:33:16.505 --> 00:33:17.905
 is this going to be a republic,
 
 00:33:17.965 --> 00:33:19.247
 a federated republic, or...
 
 00:33:19.906 --> 00:33:21.748
 as it is within, in Britain at the time,
 
 00:33:22.127 --> 00:33:22.528
 essentially an
 
 00:33:22.588 --> 00:33:23.729
 incorporating union that
 
 00:33:23.808 --> 00:33:24.890
 creates a new state.
 
 00:33:25.450 --> 00:33:25.891
 Interesting.
 
 00:33:25.931 --> 00:33:26.151
 Yeah.
 
 00:33:26.371 --> 00:33:27.111
 That's why over the old
 
 00:33:27.172 --> 00:33:27.991
 state house in Boston,
 
 00:33:28.011 --> 00:33:29.393
 we have the lion and the unicorn,
 
 00:33:29.432 --> 00:33:30.614
 and that was built shortly
 
 00:33:30.814 --> 00:33:31.834
 after the union.
 
 00:33:31.913 --> 00:33:33.855
 So we're thinking about this new entity.
 
 00:33:34.276 --> 00:33:34.715
 Right, right.
 
 00:33:34.736 --> 00:33:35.215
 Yeah.
 
 00:33:35.236 --> 00:33:35.375
 Yeah.
 
 00:33:36.683 --> 00:33:38.786
 And then Franklin, sometime in the 1760s,
 
 00:33:38.846 --> 00:33:41.627
 said the fear was that the
 
 00:33:41.667 --> 00:33:42.989
 whale would swallow Jonah.
 
 00:33:43.048 --> 00:33:44.170
 But he said, in this case,
 
 00:33:44.650 --> 00:33:45.990
 Jonah has swallowed the whale.
 
 00:33:46.172 --> 00:33:46.731
 Exactly.
 
 00:33:46.751 --> 00:33:47.813
 Looking at Lord Booth and
 
 00:33:47.833 --> 00:33:49.193
 other Scots who had become
 
 00:33:49.233 --> 00:33:52.115
 such influential figures in the empire.
 
 00:33:52.457 --> 00:33:52.957
 Well, I mean,
 
 00:33:53.156 --> 00:33:55.999
 when the Scots joined the Union, I mean,
 
 00:33:56.019 --> 00:33:57.000
 that was one of the primary...
 
 00:33:58.161 --> 00:33:59.261
 main motivators for joining
 
 00:33:59.281 --> 00:34:00.182
 the Union is they could get
 
 00:34:00.261 --> 00:34:01.303
 access to the empire.
 
 00:34:01.982 --> 00:34:04.364
 It would be inside the
 
 00:34:04.403 --> 00:34:05.404
 Navigation Acts now.
 
 00:34:05.444 --> 00:34:05.664
 I mean,
 
 00:34:05.684 --> 00:34:07.346
 the Scots had tried empire at Darien.
 
 00:34:07.846 --> 00:34:09.086
 It failed miserably.
 
 00:34:09.106 --> 00:34:10.748
 They had tried at Nova Scotia,
 
 00:34:10.768 --> 00:34:11.867
 and the early 17th century
 
 00:34:11.907 --> 00:34:12.568
 had not worked.
 
 00:34:13.728 --> 00:34:14.929
 But when the Scots joined the Union,
 
 00:34:14.989 --> 00:34:17.233
 and particularly from the 1750s onwards,
 
 00:34:18.012 --> 00:34:18.813
 they essentially take
 
 00:34:18.873 --> 00:34:20.255
 control of the tobacco trade.
 
 00:34:21.277 --> 00:34:24.199
 A disproportionate number of
 
 00:34:24.280 --> 00:34:25.880
 Scots are colonial governors,
 
 00:34:26.402 --> 00:34:27.302
 army officers.
 
 00:34:28.163 --> 00:34:28.884
 Ned Lansman,
 
 00:34:29.043 --> 00:34:31.606
 great historian of Scotland and America,
 
 00:34:31.746 --> 00:34:32.568
 says that Scots are
 
 00:34:32.608 --> 00:34:34.869
 entrenched in the machinery of empire.
 
 00:34:34.949 --> 00:34:35.331
 And they...
 
 00:34:36.070 --> 00:34:36.652
 they made it work.
 
 00:34:36.771 --> 00:34:37.273
 And, you know,
 
 00:34:37.554 --> 00:34:38.355
 to your earlier question
 
 00:34:38.375 --> 00:34:39.275
 that it helps to explain
 
 00:34:39.335 --> 00:34:41.278
 why so many Scots are loyal
 
 00:34:41.519 --> 00:34:42.380
 in the 1760s and 1770s.
 
 00:34:42.420 --> 00:34:44.443
 Because as you said,
 
 00:34:44.483 --> 00:34:45.465
 the empire really was
 
 00:34:45.545 --> 00:34:46.646
 working for them and they
 
 00:34:46.686 --> 00:34:47.748
 were working in it.
 
 00:34:47.889 --> 00:34:48.309
 So yes.
 
 00:34:48.570 --> 00:34:49.612
 Right, right, right.
 
 00:34:49.711 --> 00:34:49.931
 Yeah.
 
 00:34:49.952 --> 00:34:51.193
 And they, but they, uh,
 
 00:34:52.047 --> 00:34:53.367
 They annoyed Virginia planters,
 
 00:34:53.547 --> 00:34:55.369
 particularly Anglo-Virginians,
 
 00:34:55.429 --> 00:34:58.411
 who are worried that, as they would say,
 
 00:34:58.471 --> 00:35:00.992
 quote, enslaving them to debt and whatnot,
 
 00:35:01.112 --> 00:35:02.014
 because they are very
 
 00:35:02.074 --> 00:35:03.614
 efficient at using the credit system.
 
 00:35:04.655 --> 00:35:05.496
 The Virginians just couldn't
 
 00:35:05.516 --> 00:35:06.115
 help themselves.
 
 00:35:06.916 --> 00:35:07.817
 They couldn't.
 
 00:35:09.438 --> 00:35:10.619
 We've been talking with Jim
 
 00:35:10.639 --> 00:35:12.480
 Emboski from the Roy
 
 00:35:12.519 --> 00:35:14.021
 Rosenzweig Center for
 
 00:35:14.061 --> 00:35:15.041
 History and New Media,
 
 00:35:15.081 --> 00:35:16.523
 producer of the World's
 
 00:35:16.563 --> 00:35:18.304
 Turned Upside Down podcast, and
 
 00:35:18.829 --> 00:35:19.851
 involved with other public
 
 00:35:19.891 --> 00:35:21.773
 history projects, podcast projects.
 
 00:35:21.813 --> 00:35:23.056
 Jim, it's been great talking to you.
 
 00:35:23.097 --> 00:35:24.639
 Is there anything else we
 
 00:35:24.659 --> 00:35:26.101
 should talk about before we let you go?
 
 00:35:27.637 --> 00:35:30.059
 I would just say to folks, thank you, Bob,
 
 00:35:30.119 --> 00:35:31.599
 for all the work, and you, Jonathan,
 
 00:35:31.641 --> 00:35:32.501
 behind the scenes there for
 
 00:35:32.521 --> 00:35:33.302
 all the work you're doing
 
 00:35:33.342 --> 00:35:34.503
 to promote the 250.
 
 00:35:34.503 --> 00:35:37.626
 This is a real moment where we can,
 
 00:35:37.646 --> 00:35:38.407
 I think,
 
 00:35:38.447 --> 00:35:39.789
 re-energize the public's interest
 
 00:35:39.829 --> 00:35:40.429
 in history.
 
 00:35:41.130 --> 00:35:42.530
 And also, as you know,
 
 00:35:42.590 --> 00:35:43.853
 and many of your audiences know,
 
 00:35:43.873 --> 00:35:46.375
 we're going to be excited
 
 00:35:46.434 --> 00:35:47.295
 in 2026 for the 250, the declaration.
 
 00:35:47.315 --> 00:35:47.376
 But
 
 00:35:50.818 --> 00:35:51.860
 that's just the declaration.
 
 00:35:51.920 --> 00:35:53.621
 The war doesn't end for another few years.
 
 00:35:53.702 --> 00:35:55.282
 And so there is a lot of
 
 00:35:55.382 --> 00:35:56.905
 ground that we can cover.
 
 00:35:56.965 --> 00:35:58.186
 There's a lot of creativity
 
 00:35:58.206 --> 00:35:59.606
 that we can tap into.
 
 00:35:59.726 --> 00:36:02.949
 And so hopefully the
 
 00:36:03.010 --> 00:36:03.869
 audience is out there that
 
 00:36:03.889 --> 00:36:06.072
 are excited to hear what we have to say.
 
 00:36:06.913 --> 00:36:08.514
 Hopefully, and we'll keep them excited.
 
 00:36:08.574 --> 00:36:09.054
 So thank you.
 
 00:36:09.094 --> 00:36:09.815
 Thank you for all you're
 
 00:36:09.835 --> 00:36:10.635
 doing with the world's
 
 00:36:10.675 --> 00:36:11.936
 turned upside down and other things.
 
 00:36:11.996 --> 00:36:14.860
 So speaking of our audience,
 
 00:36:14.920 --> 00:36:16.460
 I want to thank our friends in
 
 00:36:17.742 --> 00:36:18.702
 around the country and also
 
 00:36:18.742 --> 00:36:20.943
 around the world who tune in every week.
 
 00:36:21.043 --> 00:36:22.304
 And if you're in one of these places,
 
 00:36:22.364 --> 00:36:23.804
 send Jonathan Lane an email,
 
 00:36:23.824 --> 00:36:26.244
 jlane at revolution250.org,
 
 00:36:26.264 --> 00:36:27.166
 and he'll send you some of
 
 00:36:27.246 --> 00:36:29.266
 our Rev 250 swag.
 
 00:36:29.326 --> 00:36:31.407
 So this week, Lincoln, California,
 
 00:36:31.867 --> 00:36:34.188
 Irvington, New Jersey, and Spartanburg,
 
 00:36:34.228 --> 00:36:36.628
 South Carolina, Yokohama, Japan,
 
 00:36:36.929 --> 00:36:38.949
 and here in the Bay State, Boston,
 
 00:36:38.989 --> 00:36:39.530
 and Brighton.
 
 00:36:39.570 --> 00:36:40.610
 Thank you all for listening
 
 00:36:40.650 --> 00:36:42.510
 and all folks in places
 
 00:36:42.570 --> 00:36:43.891
 beyond and between.
 
 00:36:44.652 --> 00:36:46.032
 And now we will be piped out
 
 00:36:46.193 --> 00:36:47.052
 on the road to Boston.