Revolution 250 Podcast
Revolution 250 Podcast
American Ancestors on the American Revolution
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Genealogists David Allen Lambert and Melanie McComb of American Ancestors talk about how family history reshapes our understanding of the American Revolution. Drawing on the vast collections and scholarship of one of the nation’s oldest genealogical institutions, Lambert and McComb explore how military records, pension files, and local archives reveal stories far beyond famous names—illuminating the lives of women, immigrants, and Patriots of color whose contributions sustained the Revolutionary cause. From the remarkable longevity of Revolutionary War widows to the quiet resilience of families on the home front, the episode highlights how genealogy transforms “names and dates” into vivid human stories. Together, they make a compelling case that uncovering the past isabout rediscovering the ordinary people whose choices shaped a Revolution—and whose descendants still carry that legacy forward.
WEBVTT
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Hello, everyone.
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Welcome to the Revolution two fifty
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podcast.
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I'm Bob Allison.
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I chair the Rev two fifty advisory group.
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We are a consortium of about seventy five
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organizations in Massachusetts planning
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commemorations of American independence.
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Our guests today are David Allen Lambert
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and Melanie McComb.
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both from American Ancestors,
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the New England Historic Genealogical
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Society.
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David Lambert is the chief genealogist.
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Melanie McComb is the senior genealogist.
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And American Ancestors is a great
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institution and a venerable institution.
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So why don't you tell us a bit
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about
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What American Ancestors is, what you do,
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and how people can get involved if they
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want to find out more.
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Do you want me to?
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Go ahead, by all means.
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So American Ancestors was started in
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Boston in eighteen forty five.
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Our current home is at ninety seven
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Newbury Street,
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where we welcome people interested in
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their family history or scholars that are
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working on books, which we've done now.
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for well over a hundred and eighty years
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uh we now have a new family heritage
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experience uh which you can actually go in
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and get the getting started of genealogy
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if you've always been curious about it to
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the point that we also have you know
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millions of manuscripts over a quarter of
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a million books um so you can essentially
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learn about your family and it doesn't
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matter if they came over on the mayflower
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or came over twenty years ago we try
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to give
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the assistance to anybody,
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whether they're an immigrant or their
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parents or great, great,
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great grandparents were immigrants.
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So that's one of the reasons we kind
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of shifted from New England Historic
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Genealogical Society to American Ancestors
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to serve the greater need of anybody
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researching their ancestors who came to
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America.
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And it really is one of the best
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genealogy libraries,
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as well as one of the best research
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libraries anywhere.
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I mean,
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I've used it a lot for things not
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pertaining to genealogy, town histories,
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local histories, military history.
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You have tremendous resources.
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And I think that's one of the things,
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obviously, with Road to the Fifty, I mean,
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I think early on when I started working
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for American Ancestors,
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thirty-three years ago this year,
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There was really nobody focusing on the
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military side of things as a focus.
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And I've always thought that you can have
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a chart that fills out names and dates,
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Bob, and places,
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but the stories and military records offer
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so much.
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I mean,
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it may be a diary or a pension.
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And Melanie,
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being on the staff now for how many
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years now?
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About eight years.
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About eight years.
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I wanted to convey my love and enthusiasm,
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but it didn't convince her.
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It didn't take too much to convince her.
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She's a great scholar in her own right,
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and her work on ladies in the American
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Revolution is tremendous and has been
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getting called for a lot of lectures this
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year.
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That's good.
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And Melanie,
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you've been working on a lot of things,
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Women in the Revolution,
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Patriots of Color,
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Irish in the Revolution.
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What are some of the favorite things
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you've found in just the course of looking
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into these underexplored stories?
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Yeah,
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I think some of the biggest themes I
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keep coming across is
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how much ordinary citizens rose to the
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challenge to fight for a new country,
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for a new way of, you know,
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living in the world without the tyranny
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that was occurring from England.
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I think that just showing that just little
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ways people could contribute because we
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always like to, you know,
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idolize the soldiers and their
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contributions.
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And that's great.
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But we also don't think about everybody
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else that's doing their part in some other
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way,
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maybe a little quieter as a way to
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just sustain their living,
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but still show that patriotism.
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Right, right.
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And women are really essential to feeding
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the army, clothing the army,
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as well as maintaining the home front.
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That's right.
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Yeah.
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And especially when the soldiers went off
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into the battlefield,
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if they did not become camp followers
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where they were doing the cooking and the
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cleaning and the nursing,
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they had to hold out the homestead.
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And in that case, they were dealing with,
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well,
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their main source of income was no longer
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there with them.
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So they had to really lean on their
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family members and others and sometimes
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even take up the family farm or other
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means of making income just to be able
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to keep the family afloat during this
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time.
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which I think is why we see so
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many women decided to pick up and go
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with their husbands and travel instead of
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trying to stay behind and manage it and
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maybe relegate the responsibilities of the
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homestead to maybe a brother or some other
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relative while they did that.
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And you've been able to tell some of
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these stories in American Ancestors,
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one of the magazines that you publish,
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like Esther Damon's story and Daniel
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Baikman's story.
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Where do you find the material and where
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do you find you've been ferried out this?
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Sure.
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I mean, known to history,
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obviously the last pensioner, Baikman,
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soldier pension.
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He of course dies four years after the
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revolution in eighteen sixty nine.
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Super centenarian and even lives long
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enough to be photographed,
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as many of them were.
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Esther Sumner, you know, Damon,
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fascinating and not unusual to have a very
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young woman marrying an older man.
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She gathered attention.
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She probably saw this as someone that
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could obviously offer her the financial
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stability.
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But the interesting thing on his story is
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that he abandoned her.
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And she collects the pension after he
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dies.
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So almost they were married for such a
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short amount of time.
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then she lives right on through until gosh
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she does in nineteen oh six so here
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we are you know we're after the spanish
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american war correction and here you have
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a living revolutionary war widow and again
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photographed um yeah so that was one when
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i worked with maureen taylor in a book
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that we uh jointly put together on last
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man of the revolution because i had
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collected a lot of
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photography of the older generation
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collecting cdv's cartoon seats of elderly
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people thinking they were children of the
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revolution inadvertently i ended up with
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soldiers photographs really amazing yeah
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so i have like um daniel waldo who
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was the last person of war died in
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the late he used to send out to
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his admirers signed photographs and on the
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back he would sign his name and
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put his age and the date.
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Wow.
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So those, you know,
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when I came to work with us a
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number of years ago, I said,
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this would make a great book.
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And I said,
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the last mustering of all of the soldiers.
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And so that spun off into two books
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with Kent State.
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So Esther was one of the ones that
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I didn't know who the last widow was.
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And I think the DAR magazine had written
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about her many years ago.
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And I stumbled across her.
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And then, of course, the biggest thing,
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because we were doing a book that was
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hurling photographs.
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finding a photograph over now it's
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everywhere.
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You can find that Wikipedia finding great.
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Yeah, yeah.
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I tracked it down up in Vermont, hometown.
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This is one photograph that was taken.
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I think there might be two.
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Wow.
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What town?
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What town was she from David?
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I'm going to have to look at my
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notes here.
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She was up in,
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I think it was Plymouth Union, Vermont.
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Okay.
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How much is the pension?
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I mean,
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she marries an elderly veteran for his
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pension.
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How much are we talking about?
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It was eighty dollars.
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That was originally granted to her in
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eighteen fifty a year.
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That's not a lot.
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And then, of course, you know,
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he gets a pension.
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Then she collects it afterwards.
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And it's.
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It's rather interesting,
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the details of the pension, because,
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you know, details that he left her.
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You know,
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you figure he's marrying a younger bride,
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that he's going to have the care of
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this younger woman in twilight years.
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And that wasn't the case at all.
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So what happens to him after he abandons
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her?
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He ended up dying over in New Hampshire,
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I believe.
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Really?
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And then she stays in Vermont.
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She's, I think,
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living with her parents for a while.
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Wow.
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And then ends up, you know,
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never remarrying again.
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And then when she dies in Nineteen Oh
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six,
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she is the last recorded
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widow of a Revolutionary War soldier.
00:08:13.423 --> 00:08:15.144
I mean, but it's interesting how they,
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you know,
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I'm always waiting for that one more
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story.
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Well, she is a widow,
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but never collected a pension.
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I mean,
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she would have been an ideal situation
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because she had her husband leave her.
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So, you know,
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obviously it wasn't a legal divorce,
00:08:27.846 --> 00:08:29.146
which is in the case of Civil War
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pensions.
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You see this all the time where the
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soldier divorced a woman and then the both
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of them are fighting for the now deceased
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soldier's pension.
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They just gave it to her.
00:08:39.668 --> 00:08:41.129
And I forget what she was getting by
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the end.
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I know it was, I think,
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twelve dollars a month.
00:08:45.892 --> 00:08:47.312
I think that was the increase that
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Congress gave to her back in like nineteen
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or five in October, I think,
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before she died.
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That's amazing.
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So that's like a hundred thirty years
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after Lexington and Concord.
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She's like this pension.
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That's amazing.
00:09:01.183 --> 00:09:02.985
And Melanie, you've been doing work,
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as I've said, Women in the Revolution,
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but also another project on Irish in the
00:09:07.267 --> 00:09:07.807
Revolution.
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And yesterday was we just observed
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Evacuation Day and St.
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Patrick's Day.
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So can you tell us a bit about
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what you're finding in that area?
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Sure.
00:09:15.506 --> 00:09:15.687
Yeah,
00:09:15.726 --> 00:09:18.389
we're finding a lot of stories of Irish
00:09:18.629 --> 00:09:21.253
immigrants that came into this country and
00:09:21.393 --> 00:09:23.416
decided to take up for the Patriot cause.
00:09:23.596 --> 00:09:26.778
So they no longer identified as British
00:09:26.798 --> 00:09:30.322
citizens and decided to fight for this new
00:09:30.363 --> 00:09:31.424
country in a lot of cases.
00:09:31.664 --> 00:09:33.506
So we find a lot of some of
00:09:33.547 --> 00:09:34.248
the, you know,
00:09:34.668 --> 00:09:37.808
leading military generals and other like,
00:09:37.970 --> 00:09:40.650
like Commodores that were making up like
00:09:40.691 --> 00:09:41.211
the,
00:09:41.250 --> 00:09:43.471
what was our Navy and other places that
00:09:43.831 --> 00:09:45.673
really showed, you know,
00:09:45.712 --> 00:09:47.013
what they wanted to give for this.
00:09:47.094 --> 00:09:48.474
I think it just really just kind of
00:09:48.494 --> 00:09:50.754
brings home that message about how a lot
00:09:50.774 --> 00:09:51.534
of immigrants were,
00:09:52.096 --> 00:09:53.696
were fighting for this new country as
00:09:53.755 --> 00:09:54.116
well.
00:09:54.397 --> 00:09:55.096
So I think that was,
00:09:55.116 --> 00:09:56.217
it was really interesting just to kind of
00:09:56.238 --> 00:09:59.999
give insights into why they felt a greater
00:10:00.038 --> 00:10:02.620
push by the Patriot cause versus for,
00:10:02.700 --> 00:10:03.421
for England.
00:10:03.480 --> 00:10:03.961
Mm-hmm.
00:10:05.664 --> 00:10:07.706
And you said you, I mean,
00:10:08.025 --> 00:10:10.167
Patriots of Color is another area you've
00:10:10.226 --> 00:10:12.287
begun exploring and you have an exhibit up
00:10:12.366 --> 00:10:13.467
on Patriots of Color.
00:10:13.488 --> 00:10:14.748
Can we talk a little bit about what
00:10:15.028 --> 00:10:16.109
we'll see in the exhibit?
00:10:16.629 --> 00:10:16.948
Sure.
00:10:17.028 --> 00:10:17.249
Yeah.
00:10:17.288 --> 00:10:19.169
So the Patriots of Color exhibit is going
00:10:19.230 --> 00:10:22.750
to highlight some material on what we know
00:10:22.831 --> 00:10:25.351
about different Patriots of Color from
00:10:25.471 --> 00:10:27.432
each of the different Thirteen Colonies,
00:10:28.173 --> 00:10:30.134
representing information on their service
00:10:30.173 --> 00:10:32.134
records and their pension files,
00:10:32.193 --> 00:10:33.615
which contain a
00:10:34.087 --> 00:10:34.607
you know,
00:10:34.628 --> 00:10:36.629
so much material about who they were,
00:10:36.688 --> 00:10:37.870
what towns they were from,
00:10:38.509 --> 00:10:40.311
and learned in some cases,
00:10:40.331 --> 00:10:41.510
I think there was even some previously
00:10:41.551 --> 00:10:43.812
enslaved that we had also identified as
00:10:43.892 --> 00:10:44.312
well,
00:10:44.371 --> 00:10:47.253
which gives that insight into that part of
00:10:47.293 --> 00:10:47.673
history,
00:10:47.714 --> 00:10:49.033
especially when we look at places like New
00:10:49.094 --> 00:10:49.394
England.
00:10:49.433 --> 00:10:51.554
We don't always associate slavery with New
00:10:51.615 --> 00:10:52.556
England, but, you know,
00:10:52.576 --> 00:10:54.475
there was definitely a very rich history
00:10:55.136 --> 00:10:55.976
that occurred then.
00:10:56.856 --> 00:10:59.018
And so this is really going to show,
00:10:59.057 --> 00:10:59.278
like,
00:10:59.317 --> 00:11:02.519
how a lot of these patriots were able
00:11:02.580 --> 00:11:02.820
to
00:11:03.884 --> 00:11:04.784
form, you know,
00:11:05.024 --> 00:11:09.330
these lasting impact on their communities
00:11:09.409 --> 00:11:10.490
by serving.
00:11:10.510 --> 00:11:11.351
I think in a lot of cases,
00:11:11.412 --> 00:11:14.674
many segregated militias too at some
00:11:14.715 --> 00:11:15.355
point, right?
00:11:15.596 --> 00:11:17.236
And you have them actually, you know,
00:11:17.857 --> 00:11:19.379
one of the muster roles that we actually
00:11:19.539 --> 00:11:20.900
own in the American Ancestors
00:11:21.570 --> 00:11:22.291
In our collection,
00:11:22.331 --> 00:11:23.471
someone was looking at it, and I said,
00:11:23.532 --> 00:11:24.273
I know that name.
00:11:24.592 --> 00:11:25.953
It was a Middleborough militia,
00:11:26.174 --> 00:11:27.096
a return of men.
00:11:27.716 --> 00:11:29.337
And someone said, is that name Quack?
00:11:29.538 --> 00:11:30.839
I'm like, no, it's Quark.
00:11:31.399 --> 00:11:32.260
Quark Motrick.
00:11:32.461 --> 00:11:32.701
I said,
00:11:32.740 --> 00:11:34.283
I know him because I know where his
00:11:34.302 --> 00:11:34.923
cellar hole is.
00:11:35.003 --> 00:11:36.225
I brought his family out to it.
00:11:36.245 --> 00:11:37.745
It's out in the woods of East Stoughton
00:11:37.806 --> 00:11:38.326
and Avon.
00:11:39.187 --> 00:11:41.129
which was East Houghton, now Avon,
00:11:41.168 --> 00:11:42.330
in a huge cellar hole.
00:11:42.630 --> 00:11:45.153
And his descendants have gone out there.
00:11:45.212 --> 00:11:46.995
There's a small cemetery with unmarked
00:11:47.014 --> 00:11:47.475
graves.
00:11:48.076 --> 00:11:49.437
And it's fascinating.
00:11:49.456 --> 00:11:49.937
And they said, well,
00:11:49.956 --> 00:11:50.857
we're going to write about him.
00:11:50.998 --> 00:11:51.599
I said, well,
00:11:51.999 --> 00:11:53.480
I can give you something from the display.
00:11:54.400 --> 00:11:55.981
i have an eighteenth century handmade
00:11:56.022 --> 00:11:58.543
brick that came right out of the fireplace
00:11:58.583 --> 00:12:00.144
that was down in the cellar hole there
00:12:00.164 --> 00:12:03.388
they'd been savagely you know ransacked by
00:12:03.427 --> 00:12:05.469
metal detectors over the past forty years
00:12:05.509 --> 00:12:08.230
but the brick represents something that's
00:12:08.250 --> 00:12:10.572
like a touchstone and with quack matrick
00:12:10.592 --> 00:12:12.495
what's fascinating about his pension
00:12:13.115 --> 00:12:15.355
He mentions in his own deposition,
00:12:15.416 --> 00:12:16.535
he was born in Africa.
00:12:16.696 --> 00:12:19.736
So he's first generation African American
00:12:19.777 --> 00:12:20.976
Revolutionary Warhead soldier.
00:12:21.017 --> 00:12:22.038
He did get a pension,
00:12:22.498 --> 00:12:24.278
but he's just one of many stories that
00:12:24.317 --> 00:12:24.977
we can highlight.
00:12:25.038 --> 00:12:29.240
I wish we could do more than we
00:12:29.279 --> 00:12:29.620
have.
00:12:29.840 --> 00:12:30.019
Yeah,
00:12:30.080 --> 00:12:32.039
and maybe we're hopeful over time with
00:12:32.240 --> 00:12:33.600
also building out trees of these
00:12:33.620 --> 00:12:35.780
individuals, we can find more descendants,
00:12:35.801 --> 00:12:37.542
people that don't know that they have
00:12:37.900 --> 00:12:39.881
these revolutionary roots extending all
00:12:39.902 --> 00:12:42.104
the way back into the colonies,
00:12:42.163 --> 00:12:44.405
especially for people of color that may
00:12:44.466 --> 00:12:46.267
not know that they have that history,
00:12:47.047 --> 00:12:48.509
which hasn't been widely taught in
00:12:48.548 --> 00:12:48.889
schools.
00:12:49.383 --> 00:12:49.663
Well, I mean,
00:12:49.722 --> 00:12:51.024
I was told as a child, Bob,
00:12:51.043 --> 00:12:53.085
that my grandmother's last name was Poor
00:12:53.586 --> 00:12:57.207
and that Salem Poor of Bunker Hill was
00:12:57.427 --> 00:12:58.609
an enslaved in my family.
00:12:58.649 --> 00:13:00.809
Well, I mean, indirectly, I mean,
00:13:00.889 --> 00:13:03.572
my immigrant ancestor's brother's
00:13:04.253 --> 00:13:05.653
descendant was the enslaver.
00:13:05.734 --> 00:13:07.115
So, I mean, by distant cousin.
00:13:07.595 --> 00:13:09.535
But I had always been fascinated with him.
00:13:09.576 --> 00:13:12.097
What fascinated me more in nineteen
00:13:12.158 --> 00:13:13.619
seventy five when they issued a stamp for
00:13:13.658 --> 00:13:13.778
him.
00:13:14.342 --> 00:13:15.562
There was no death date for him.
00:13:16.063 --> 00:13:17.163
So I'm like, what happened to him?
00:13:17.583 --> 00:13:19.065
So I ended up doing some research.
00:13:19.125 --> 00:13:20.504
I found him in the actually Boston
00:13:20.524 --> 00:13:22.605
Overseers of the Poor records in a return
00:13:22.645 --> 00:13:25.667
payable back to the town of Andover for
00:13:25.706 --> 00:13:26.868
his funeral charges.
00:13:27.067 --> 00:13:28.967
I also found him in the Boston jail
00:13:29.008 --> 00:13:29.989
records as a debtor.
00:13:30.068 --> 00:13:31.589
I found a runaway, no, I'm sorry,
00:13:31.629 --> 00:13:32.110
not a runaway,
00:13:32.529 --> 00:13:34.570
a runaway ad for a runaway bride,
00:13:35.010 --> 00:13:37.010
not trusting anybody to trust his wife
00:13:37.030 --> 00:13:38.072
when he was living in problems.
00:13:39.172 --> 00:13:40.854
and it gave his age it gave his
00:13:40.953 --> 00:13:42.796
height it gave us you know where he
00:13:42.816 --> 00:13:46.019
was born and uh so it's it's always
00:13:46.099 --> 00:13:48.322
interested me african-american and native
00:13:48.361 --> 00:13:50.323
american my connection with massachusetts
00:13:50.364 --> 00:13:52.905
at punkapog i've always been fascinated
00:13:52.946 --> 00:13:54.447
with these stories and of course the
00:13:54.508 --> 00:13:56.710
native indigenous story of the american
00:13:56.750 --> 00:13:58.230
revolution is just something just
00:13:58.631 --> 00:13:59.732
scratched the surface on
00:14:00.870 --> 00:14:01.791
Well,
00:14:01.811 --> 00:14:03.751
Jonathan tells me that we had descendants
00:14:04.052 --> 00:14:04.211
of,
00:14:04.351 --> 00:14:05.491
I don't know if it was Kwak Watrick
00:14:05.532 --> 00:14:06.971
or one of the other folk people you're
00:14:06.991 --> 00:14:07.412
telling us,
00:14:07.451 --> 00:14:09.212
in the processions in Roxbury and
00:14:09.253 --> 00:14:09.773
Framingham,
00:14:09.812 --> 00:14:13.053
and actually one of our folks who was
00:14:13.134 --> 00:14:15.494
both with us at Dorchester Heights as well
00:14:15.553 --> 00:14:18.294
as in Roxbury came up from Rhode Island,
00:14:18.335 --> 00:14:20.054
and he's traced his ancestry actually on
00:14:20.095 --> 00:14:21.774
both sides, white, African American,
00:14:21.835 --> 00:14:24.696
indigenous, who all were involved in this.
00:14:26.971 --> 00:14:29.014
I should tell you I came a little
00:14:29.034 --> 00:14:31.219
bit late to using your resources and
00:14:31.259 --> 00:14:33.042
taking seriously the work you do just
00:14:33.081 --> 00:14:35.405
because there is a perception among some
00:14:35.446 --> 00:14:37.129
that what people do when they're doing
00:14:37.168 --> 00:14:39.211
genealogy is try to trace ancestry to
00:14:40.048 --> 00:14:40.929
people like the Queen,
00:14:40.990 --> 00:14:42.149
but actually what you're doing is
00:14:42.169 --> 00:14:43.471
something much more interesting,
00:14:43.510 --> 00:14:45.673
which is trying to figure out these
00:14:45.712 --> 00:14:46.793
stories of real people,
00:14:48.193 --> 00:14:49.916
which is really a tremendous thing.
00:14:49.936 --> 00:14:53.398
I'm sorry if I'm disabusing people of
00:14:53.437 --> 00:14:54.938
something that they don't actually have,
00:14:55.038 --> 00:14:57.100
but this idea that what you're doing is
00:14:57.461 --> 00:14:59.601
very serious scholarship and not simply
00:14:59.642 --> 00:15:02.964
trying to affirm that you are in the
00:15:03.004 --> 00:15:03.684
Domesday Book.
00:15:04.414 --> 00:15:04.955
Right, exactly.
00:15:05.034 --> 00:15:06.375
I mean, as a historian,
00:15:06.395 --> 00:15:08.356
my degree is from Northeastern in history,
00:15:08.437 --> 00:15:09.357
and people said, well,
00:15:09.418 --> 00:15:10.578
you're going to do genealogy.
00:15:10.599 --> 00:15:11.619
That's a hobby.
00:15:11.798 --> 00:15:13.080
And I said, well, it's,
00:15:13.419 --> 00:15:14.160
you have to be,
00:15:14.341 --> 00:15:16.062
I don't think you can be a genealogist
00:15:16.101 --> 00:15:18.482
without becoming interested in the local
00:15:18.523 --> 00:15:19.744
history and knowing the history of the
00:15:19.764 --> 00:15:21.325
community your family comes from or where
00:15:21.345 --> 00:15:21.745
they come from.
00:15:21.965 --> 00:15:23.346
You can't be a historian.
00:15:23.865 --> 00:15:25.346
though knowing the story of the people.
00:15:25.586 --> 00:15:27.346
And you have to do genealogical research
00:15:27.366 --> 00:15:27.626
for that.
00:15:27.647 --> 00:15:29.227
So they kind of melded together.
00:15:29.288 --> 00:15:31.908
I think the two disciplines are working
00:15:32.028 --> 00:15:34.149
more closely together than they were, say,
00:15:34.568 --> 00:15:35.428
twenty years ago or so.
00:15:35.649 --> 00:15:36.048
Definitely.
00:15:36.269 --> 00:15:36.629
Definitely.
00:15:36.649 --> 00:15:36.870
I mean,
00:15:37.009 --> 00:15:39.029
I do a lot of genealogical work whenever
00:15:39.070 --> 00:15:40.490
I'm doing a project just to figure out
00:15:40.510 --> 00:15:41.350
who these people are,
00:15:41.410 --> 00:15:43.211
who they're related to, who they know.
00:15:43.631 --> 00:15:45.432
And you build this network of that of
00:15:45.491 --> 00:15:45.851
people.
00:15:45.951 --> 00:15:48.633
So it really makes it much more rewarding
00:15:48.692 --> 00:15:50.513
to do scholarly work, knowing,
00:15:50.633 --> 00:15:51.793
understanding the people.
00:15:53.038 --> 00:15:53.477
Absolutely.
00:15:53.498 --> 00:15:55.099
And we're also seeing this with school
00:15:55.119 --> 00:15:56.119
groups that we work with,
00:15:56.178 --> 00:15:58.500
that when we help students understand the
00:15:58.519 --> 00:16:00.500
historical context their families lived
00:16:00.581 --> 00:16:02.461
in, it makes history come alive.
00:16:02.542 --> 00:16:05.543
It makes you understand why your family
00:16:05.562 --> 00:16:08.283
made the decisions they made and what was,
00:16:08.543 --> 00:16:10.164
what were the push and pull happening
00:16:10.225 --> 00:16:11.725
around them knowing that, you know,
00:16:11.745 --> 00:16:12.846
it wasn't just in a vacuum.
00:16:12.966 --> 00:16:14.046
So even if, you know,
00:16:14.125 --> 00:16:16.988
I have one student that he was lamenting
00:16:17.008 --> 00:16:18.788
that he wasn't finding like Revolutionary
00:16:18.807 --> 00:16:21.448
War soldiers in his family or anybody like
00:16:21.548 --> 00:16:22.809
royalty, but, you know, I,
00:16:23.216 --> 00:16:24.477
we basically found that his,
00:16:25.558 --> 00:16:27.419
one of his ancestors was a surveyor and
00:16:27.580 --> 00:16:28.561
kind of explained like, oh, well,
00:16:28.581 --> 00:16:32.124
this is a really important role and how
00:16:32.163 --> 00:16:33.965
that impacted so many other people so that
00:16:34.004 --> 00:16:35.166
they could get their land.
00:16:35.245 --> 00:16:37.288
So I think even making just like small
00:16:37.327 --> 00:16:38.568
steps to show people,
00:16:39.321 --> 00:16:41.962
how they're connected with their history
00:16:42.043 --> 00:16:45.346
and what's going on in the socioeconomic
00:16:45.407 --> 00:16:46.427
status too.
00:16:46.927 --> 00:16:48.489
I think it really just helps,
00:16:48.789 --> 00:16:49.110
like you said,
00:16:49.450 --> 00:16:51.993
ground people to who their family is and
00:16:52.013 --> 00:16:53.514
their roots with, like you said,
00:16:53.573 --> 00:16:55.154
not looking for that, you know,
00:16:55.936 --> 00:16:58.238
hidden gemstone of like a notable in your
00:16:58.278 --> 00:17:01.139
family which some people may never have i
00:17:01.159 --> 00:17:03.081
know in my family i don't really have
00:17:03.100 --> 00:17:05.323
anybody specifically quote notable in that
00:17:05.343 --> 00:17:07.483
degree but there are interesting stories
00:17:07.523 --> 00:17:09.526
there are people that made the newspaper
00:17:09.665 --> 00:17:13.208
or were parish in ireland or other places
00:17:13.588 --> 00:17:15.509
but you know and you get stories that
00:17:15.529 --> 00:17:16.810
come out of it they're just different
00:17:16.830 --> 00:17:18.992
types of stories and that's why i think
00:17:19.053 --> 00:17:21.253
by when we research especially even in the
00:17:21.294 --> 00:17:22.075
colonial era that
00:17:22.559 --> 00:17:24.344
we do find more of these stories of
00:17:24.364 --> 00:17:27.150
the average citizen and what is happening
00:17:27.170 --> 00:17:29.795
and how they contributed towards the
00:17:29.815 --> 00:17:30.415
Patriot cause.
00:17:31.580 --> 00:17:33.061
Some average citizens are doing something
00:17:33.122 --> 00:17:34.362
on Newbury Street right now.
00:17:34.501 --> 00:17:37.403
Exactly.
00:17:37.442 --> 00:17:39.223
Future descendants of firefighters and
00:17:39.243 --> 00:17:39.804
police force.
00:17:41.125 --> 00:17:42.986
Bob, I think with history with students,
00:17:43.586 --> 00:17:46.527
it's a wonderful embracement of the
00:17:46.606 --> 00:17:47.768
student population.
00:17:47.827 --> 00:17:49.067
And I don't just mean college,
00:17:49.147 --> 00:17:51.328
it's high school and grade school with the
00:17:51.469 --> 00:17:53.410
family heritage experience we have now.
00:17:53.430 --> 00:17:55.030
They can get that getting started.
00:17:55.550 --> 00:17:56.872
I was a fourteen year old that was
00:17:56.912 --> 00:17:58.271
not welcome to come into this building
00:17:58.291 --> 00:17:59.512
because I didn't have my parent or
00:17:59.553 --> 00:18:00.012
guardian.
00:18:00.472 --> 00:18:01.854
I guess I got the last laugh now
00:18:01.894 --> 00:18:03.474
being their chief genealogist and being
00:18:03.494 --> 00:18:04.596
here for thirty three years.
00:18:05.096 --> 00:18:07.377
But genealogy for me,
00:18:07.919 --> 00:18:09.799
it was a way for me to learn
00:18:10.220 --> 00:18:13.182
how my family fit into local history,
00:18:14.103 --> 00:18:16.204
United States history and global history.
00:18:16.404 --> 00:18:18.886
And social studies became more fascinating
00:18:18.926 --> 00:18:19.166
to me.
00:18:20.126 --> 00:18:21.208
I would have been like, oh,
00:18:21.228 --> 00:18:22.888
this is just another dry names and dates.
00:18:22.909 --> 00:18:23.549
But no, wait a minute.
00:18:23.589 --> 00:18:24.631
This is how I connect.
00:18:25.131 --> 00:18:26.692
And so when I talk to educators,
00:18:26.772 --> 00:18:28.653
I say, if you can make that connect.
00:18:28.814 --> 00:18:30.395
And now that being said,
00:18:30.955 --> 00:18:32.416
many of our school groups come in and
00:18:32.436 --> 00:18:34.058
they're first generation immigrants
00:18:34.078 --> 00:18:34.519
themselves.
00:18:36.005 --> 00:18:38.007
We found that some of the communities now
00:18:38.047 --> 00:18:40.008
are adopting the Revolutionary War
00:18:40.388 --> 00:18:41.849
soldiers in their community,
00:18:41.869 --> 00:18:43.570
like we did for a project in Maine.
00:18:44.172 --> 00:18:45.893
Or we're finding that they want to learn
00:18:45.932 --> 00:18:47.713
about the local history of their
00:18:47.773 --> 00:18:48.454
community.
00:18:48.795 --> 00:18:49.476
And that becomes,
00:18:49.496 --> 00:18:50.997
and they can own it that way.
00:18:51.217 --> 00:18:53.898
And that's, I think, has been valuable.
00:18:53.959 --> 00:18:55.140
How would someone find out?
00:18:55.200 --> 00:18:55.380
I mean,
00:18:55.760 --> 00:18:57.442
say there is a teacher out there who
00:18:57.461 --> 00:18:59.083
would like to get their students to do
00:18:59.103 --> 00:19:00.443
a project with you.
00:19:00.484 --> 00:19:02.205
How would they go about connecting?
00:19:03.410 --> 00:19:03.529
Well,
00:19:03.549 --> 00:19:04.871
we have a few different ways they can
00:19:04.931 --> 00:19:05.332
do it.
00:19:05.852 --> 00:19:08.173
One is we do have our youth education
00:19:08.213 --> 00:19:10.375
curriculum that we do have on our website.
00:19:10.395 --> 00:19:12.116
So that has a lot of the resources
00:19:12.416 --> 00:19:14.219
on how you can learn more about how
00:19:14.239 --> 00:19:15.940
you can institute it in your classroom.
00:19:16.520 --> 00:19:18.442
We even have teacher workshops that are
00:19:18.501 --> 00:19:19.883
held here throughout the year.
00:19:19.903 --> 00:19:22.404
So we actually just had a group of
00:19:22.726 --> 00:19:24.727
homeschool educators and we had some other
00:19:25.167 --> 00:19:25.647
teachers.
00:19:25.972 --> 00:19:28.653
more public schools last year as well and
00:19:28.773 --> 00:19:29.815
you know they were able to come in
00:19:29.855 --> 00:19:31.635
together and share what they were working
00:19:31.695 --> 00:19:33.257
on what they hope to do we kind
00:19:33.277 --> 00:19:35.258
of talk about you know potentially things
00:19:35.278 --> 00:19:36.637
you know that could be you know pitfalls
00:19:36.657 --> 00:19:38.598
that might impact students so you know
00:19:38.618 --> 00:19:40.380
those landmines that you might come across
00:19:40.460 --> 00:19:42.721
like adoption and other maybe upsetting
00:19:42.980 --> 00:19:44.201
circumstances that might come out on like
00:19:44.261 --> 00:19:47.223
on death records and other things um and
00:19:47.263 --> 00:19:48.923
we also have schools that do like field
00:19:48.943 --> 00:19:50.345
trips here they might come to the family
00:19:50.404 --> 00:19:52.465
heritage experience and you know get a
00:19:52.486 --> 00:19:54.067
tour and maybe do a little
00:19:54.227 --> 00:19:56.308
a quick quick time in the library and
00:19:56.329 --> 00:19:57.671
we actually have a school group actually
00:19:57.691 --> 00:19:59.212
coming in um you know this week actually
00:19:59.252 --> 00:20:02.236
doing some great more so there's lots of
00:20:02.256 --> 00:20:04.258
ways that uh teachers can get in touch
00:20:04.278 --> 00:20:05.940
with us and you know even just getting
00:20:05.960 --> 00:20:07.962
in touch with our youth education uh
00:20:08.022 --> 00:20:10.184
coordinator is definitely a good start to
00:20:10.365 --> 00:20:12.567
start those conversations and give them
00:20:12.587 --> 00:20:14.210
the resources on how you can
00:20:15.329 --> 00:20:16.391
introduce genealogy,
00:20:16.431 --> 00:20:17.991
but introduce it in a way that it
00:20:18.011 --> 00:20:19.692
doesn't put someone off if they have
00:20:19.712 --> 00:20:21.253
family that just came in, let's say,
00:20:21.273 --> 00:20:21.574
you know,
00:20:21.594 --> 00:20:23.075
the last few years or even the last
00:20:23.095 --> 00:20:24.875
weekend, you know, and just show them,
00:20:24.895 --> 00:20:25.056
like,
00:20:25.096 --> 00:20:27.396
here's at least the process and here's how
00:20:27.436 --> 00:20:29.077
you view historical documents.
00:20:29.097 --> 00:20:30.558
Yeah.
00:20:30.618 --> 00:20:32.179
And I think it's really important for
00:20:32.240 --> 00:20:34.381
students to do something as opposed to
00:20:34.401 --> 00:20:35.401
being told something.
00:20:35.902 --> 00:20:37.742
And this really helps engage them.
00:20:37.823 --> 00:20:39.242
And you have a beautiful new headquarters,
00:20:39.303 --> 00:20:39.482
too,
00:20:39.502 --> 00:20:42.365
which I believe you redesigned to make
00:20:42.404 --> 00:20:43.986
these things more feasible.
00:20:44.328 --> 00:20:44.551
We did.
00:20:45.699 --> 00:20:48.559
It was a long vision and I'm grateful
00:20:48.579 --> 00:20:50.700
that it's finally present because we can
00:20:50.740 --> 00:20:52.160
do so much more than we could in
00:20:52.180 --> 00:20:53.661
the space that we had before.
00:20:53.740 --> 00:20:55.721
Expanding our footprint now with ninety
00:20:55.800 --> 00:20:57.500
seven through one on one Newbury Street in
00:20:57.520 --> 00:21:00.561
the entrance is very welcoming.
00:21:00.642 --> 00:21:00.922
I mean,
00:21:00.961 --> 00:21:03.042
I think it gives people who are just
00:21:03.103 --> 00:21:06.423
kind of curious with young families that,
00:21:06.502 --> 00:21:08.084
you know, tell that story.
00:21:08.104 --> 00:21:10.864
And this allows them to ask the questions.
00:21:11.284 --> 00:21:13.204
And we hope that those questions continue
00:21:13.345 --> 00:21:14.065
after they leave,
00:21:14.164 --> 00:21:15.244
even if they don't go up into the
00:21:17.290 --> 00:21:20.655
One solid person who takes that and
00:21:20.695 --> 00:21:22.199
decides that they're interested in family
00:21:22.219 --> 00:21:22.459
history,
00:21:22.499 --> 00:21:24.942
think of the countless records and
00:21:24.982 --> 00:21:26.766
documents and stories that are being
00:21:26.806 --> 00:21:27.307
preserved.
00:21:27.346 --> 00:21:29.170
So I think that I'm really grateful that
00:21:29.190 --> 00:21:29.711
we've done this.
00:21:31.665 --> 00:21:34.528
And you've been publishing for a long time
00:21:34.729 --> 00:21:36.771
and also now you've been digitizing
00:21:36.811 --> 00:21:37.172
things.
00:21:37.211 --> 00:21:38.252
So can you tell us a bit about
00:21:38.773 --> 00:21:41.497
how that has changed the way genealogists
00:21:41.537 --> 00:21:41.817
work,
00:21:41.836 --> 00:21:43.739
the fact that so much is now accessible
00:21:43.940 --> 00:21:46.422
on the internet or through American
00:21:46.501 --> 00:21:48.585
Ancestors or ancestry.com?
00:21:49.912 --> 00:21:50.271
Yeah,
00:21:50.291 --> 00:21:51.833
so we have a few different ways we
00:21:51.853 --> 00:21:52.212
do that.
00:21:52.272 --> 00:21:53.534
So we have been publishing,
00:21:53.713 --> 00:21:54.934
as you mentioned, for a long time,
00:21:55.015 --> 00:21:56.115
since eighteen forty seven,
00:21:56.255 --> 00:21:57.556
the New England Historic Geological
00:21:57.596 --> 00:21:58.115
Register,
00:21:58.375 --> 00:22:01.178
which is available in print for members.
00:22:01.258 --> 00:22:03.358
And also it's also on our website as
00:22:03.378 --> 00:22:04.038
a database,
00:22:04.179 --> 00:22:06.601
which makes it very easy to find what
00:22:06.621 --> 00:22:08.162
is the newest scholarship coming out as
00:22:08.182 --> 00:22:09.221
well as other journals.
00:22:09.662 --> 00:22:12.044
We've also been digitizing materials for
00:22:12.243 --> 00:22:13.984
our digital public,
00:22:14.005 --> 00:22:16.105
the digital library and archives on our
00:22:16.145 --> 00:22:16.625
website.
00:22:16.865 --> 00:22:17.928
So through the R.
00:22:17.988 --> 00:22:19.790
Stanton Avery Special Collections,
00:22:19.830 --> 00:22:21.032
which is our manuscripts,
00:22:21.153 --> 00:22:23.215
and even the Weiner Family Jewish Heritage
00:22:23.236 --> 00:22:23.596
Center,
00:22:23.737 --> 00:22:25.740
it's one of our most popular places people
00:22:25.900 --> 00:22:26.240
go,
00:22:26.461 --> 00:22:29.445
like historians and other researchers
00:22:29.506 --> 00:22:31.689
working remotely all around the world can
00:22:31.788 --> 00:22:32.130
access
00:22:32.627 --> 00:22:33.308
materials,
00:22:33.328 --> 00:22:35.211
which include things like Revolutionary
00:22:35.250 --> 00:22:38.473
War manuscripts, Civil War diaries,
00:22:39.515 --> 00:22:41.676
other things that you may not be able
00:22:41.717 --> 00:22:44.559
to get access to maybe the original right
00:22:44.579 --> 00:22:44.720
away,
00:22:44.740 --> 00:22:45.881
but we can at least give you some
00:22:45.901 --> 00:22:47.481
kind of facsimile online,
00:22:47.542 --> 00:22:49.785
making it much more accessible, I think,
00:22:49.845 --> 00:22:51.046
for more researchers.
00:22:51.165 --> 00:22:53.508
And we partner a lot with organizations
00:22:53.548 --> 00:22:54.970
like FamilySearch for some of our
00:22:55.109 --> 00:22:56.852
international databases, especially.
00:22:57.692 --> 00:22:59.373
And we're also creating lots of new study
00:22:59.413 --> 00:22:59.913
projects.
00:22:59.973 --> 00:23:00.894
I can tell you there are a lot
00:23:00.913 --> 00:23:02.816
of things coming down the pipe that will
00:23:02.836 --> 00:23:03.256
be, I think,
00:23:03.276 --> 00:23:05.317
really exciting to help more and more
00:23:05.336 --> 00:23:05.678
people.
00:23:05.877 --> 00:23:06.238
So,
00:23:06.278 --> 00:23:07.538
and we're doing a lot with our ten
00:23:07.558 --> 00:23:10.060
million names project to help recover,
00:23:10.201 --> 00:23:10.540
restore,
00:23:10.560 --> 00:23:12.382
and remember the names of the ten million
00:23:12.903 --> 00:23:13.222
men, women,
00:23:13.262 --> 00:23:14.483
and children who were enslaved in this
00:23:14.523 --> 00:23:15.023
country.
00:23:15.704 --> 00:23:17.885
Lots of new study projects coming out with
00:23:17.945 --> 00:23:20.327
lots of partners uncovering names that
00:23:20.347 --> 00:23:23.529
people probably have never seen before.
00:23:23.549 --> 00:23:25.351
We're talking with David Allen Lambert and
00:23:25.371 --> 00:23:26.612
Melanie McComb from the
00:23:28.039 --> 00:23:29.480
American ancestors,
00:23:30.181 --> 00:23:31.862
formerly the New England,
00:23:31.882 --> 00:23:32.903
I can't keep track of whether it's
00:23:32.942 --> 00:23:34.223
formerly the New England Historic
00:23:34.243 --> 00:23:36.464
Genealogical Society or what the... Well,
00:23:36.484 --> 00:23:38.286
now we just use American ancestors,
00:23:38.326 --> 00:23:40.048
but people may know us as New England
00:23:40.067 --> 00:23:41.608
Historic Genealogical Society.
00:23:42.628 --> 00:23:42.890
Okay.
00:23:43.109 --> 00:23:45.090
But yeah, it's a great organization.
00:23:45.270 --> 00:23:47.192
And you've mentioned just some of the
00:23:47.231 --> 00:23:49.273
different pieces to it.
00:23:49.354 --> 00:23:51.075
And our focus is the revolution.
00:23:51.394 --> 00:23:51.955
And Melanie,
00:23:51.976 --> 00:23:54.076
you were talking earlier about children
00:23:54.176 --> 00:23:55.857
and what you're finding out about children
00:23:55.958 --> 00:23:57.038
at the time of the revolutions.
00:23:58.487 --> 00:23:58.767
Right.
00:23:58.826 --> 00:23:59.027
Yeah.
00:23:59.047 --> 00:24:00.428
So I want to look at the different
00:24:00.448 --> 00:24:01.868
ways that children are impacted.
00:24:01.888 --> 00:24:03.890
There were cases where I've seen diaries
00:24:03.930 --> 00:24:05.490
that were written by children,
00:24:05.510 --> 00:24:06.810
especially like young teens.
00:24:07.311 --> 00:24:08.571
There's even, there's family,
00:24:08.612 --> 00:24:10.133
there's a lot of like a family lore
00:24:10.173 --> 00:24:11.794
stories or ones that were told in local
00:24:11.834 --> 00:24:12.273
history.
00:24:12.294 --> 00:24:14.174
I'm thinking of like Sybil Ludington.
00:24:14.234 --> 00:24:15.955
She was called the female Paul Revere.
00:24:15.976 --> 00:24:17.497
There's a lot of lore around her that
00:24:17.557 --> 00:24:19.117
I'm trying to look into and just try
00:24:19.137 --> 00:24:20.919
to see what is actually in the record
00:24:20.979 --> 00:24:21.598
about her.
00:24:22.200 --> 00:24:23.460
But, you know, there were these, you know,
00:24:23.500 --> 00:24:24.480
things that would talk about
00:24:25.402 --> 00:24:27.983
We almost dismiss that women that sorry,
00:24:28.023 --> 00:24:30.365
we also sometimes dismiss that children
00:24:30.405 --> 00:24:31.807
were impacted by the revolution.
00:24:32.048 --> 00:24:34.589
You know, what they actually eyewitness,
00:24:34.609 --> 00:24:36.151
especially if they were living in places
00:24:36.171 --> 00:24:39.134
like Boston and where they might have seen
00:24:39.213 --> 00:24:41.076
something during that time and how it was
00:24:41.115 --> 00:24:44.719
impacting if they felt they needed to flee
00:24:44.759 --> 00:24:45.420
an area.
00:24:46.099 --> 00:24:46.279
You know,
00:24:46.299 --> 00:24:47.682
even thinking about the children impacted
00:24:47.701 --> 00:24:49.782
that were children of loyalist families.
00:24:49.923 --> 00:24:50.263
Right.
00:24:50.284 --> 00:24:50.364
Yeah.
00:24:51.440 --> 00:24:54.362
where families were harassed,
00:24:54.402 --> 00:24:57.583
tarred and feathered and basically pushed
00:24:57.603 --> 00:24:58.523
out of their communities.
00:24:58.564 --> 00:25:00.223
And that must have been a very terrifying
00:25:00.324 --> 00:25:01.765
situation for them.
00:25:02.204 --> 00:25:03.726
And I think it's something that has not
00:25:03.766 --> 00:25:05.666
got a lot of attention is just thinking
00:25:05.707 --> 00:25:06.366
about, well,
00:25:06.586 --> 00:25:08.067
what was going on with the children and
00:25:08.367 --> 00:25:10.269
what stories do we know about them and
00:25:10.308 --> 00:25:13.250
how can we learn more through their eyes?
00:25:13.269 --> 00:25:14.211
So how can we learn more?
00:25:15.767 --> 00:25:18.548
So looking at those diaries is definitely
00:25:18.567 --> 00:25:20.407
a big one to see what was actually
00:25:20.428 --> 00:25:23.628
written in there firsthand and starting to
00:25:23.669 --> 00:25:25.309
document their other vital records through
00:25:25.329 --> 00:25:28.371
their parents to find what else is there.
00:25:28.431 --> 00:25:29.290
So a lot of it is going to
00:25:29.310 --> 00:25:30.931
be manuscript material, I will say,
00:25:31.090 --> 00:25:34.231
besides looking into local town history,
00:25:34.751 --> 00:25:36.073
which might fill in some more of that
00:25:36.113 --> 00:25:36.752
information.
00:25:36.873 --> 00:25:38.353
And we find that a lot of children
00:25:38.413 --> 00:25:40.713
also wrote more things later on in life.
00:25:40.973 --> 00:25:41.233
Right.
00:25:41.830 --> 00:25:42.893
that were published later.
00:25:43.433 --> 00:25:43.693
You know,
00:25:43.734 --> 00:25:45.317
some of them obviously more fantastical
00:25:45.337 --> 00:25:46.640
than others, but you know,
00:25:46.840 --> 00:25:48.805
the idea of what they might've witnessed
00:25:48.845 --> 00:25:51.711
during a time when everything was
00:25:51.750 --> 00:25:52.112
happening.
00:25:52.474 --> 00:25:53.756
I mean, case in point, Bob,
00:25:53.836 --> 00:25:55.897
my own fourth great-grandfather was at
00:25:55.939 --> 00:25:57.920
Dorchester Heights just over fifty years
00:25:57.961 --> 00:25:59.122
ago this week.
00:26:00.143 --> 00:26:01.604
His son was six years old.
00:26:02.105 --> 00:26:03.546
And my third great-grandfather would
00:26:03.605 --> 00:26:05.307
ultimately move to Boston before they
00:26:05.347 --> 00:26:06.328
lived in Newburyport.
00:26:06.608 --> 00:26:08.451
And when he was almost forty-two years
00:26:08.570 --> 00:26:08.790
old,
00:26:09.311 --> 00:26:11.814
enlisted and became an artificer in the
00:26:11.854 --> 00:26:13.036
United States artillery.
00:26:13.675 --> 00:26:14.497
I mean,
00:26:14.517 --> 00:26:15.958
here he has a father who was very
00:26:16.057 --> 00:26:17.479
actively involved from the French and
00:26:17.519 --> 00:26:18.078
Indian War,
00:26:18.299 --> 00:26:20.361
led a company to Lexington and Concord in
00:26:20.381 --> 00:26:21.201
the Second Essex.
00:26:21.682 --> 00:26:24.223
So he had that military training.
00:26:24.263 --> 00:26:25.345
Who knows, you know,
00:26:25.365 --> 00:26:27.185
you think during the war, you know,
00:26:27.226 --> 00:26:28.968
hearing the stories of his father and that
00:26:29.008 --> 00:26:29.488
excitement.
00:26:29.528 --> 00:26:31.368
And he ended up being in the artillery
00:26:31.409 --> 00:26:33.691
company out in Plattsburgh the last time
00:26:33.711 --> 00:26:35.211
America was in basically attack.
00:26:35.231 --> 00:26:35.372
Oh, wow.
00:26:35.392 --> 00:26:35.471
Yeah.
00:26:35.491 --> 00:26:35.571
Yeah.
00:26:37.753 --> 00:26:37.834
Yeah,
00:26:37.854 --> 00:26:39.895
and the Battle of Plattsburgh is probably
00:26:39.955 --> 00:26:42.917
the most critical naval battle in American
00:26:42.978 --> 00:26:43.397
history,
00:26:43.438 --> 00:26:45.480
and it's fought actually between the Green
00:26:45.519 --> 00:26:46.640
Mountains of Vermont and the White
00:26:46.680 --> 00:26:47.721
Mountains of New York.
00:26:47.820 --> 00:26:48.422
That's true.
00:26:49.592 --> 00:26:50.092
And actually,
00:26:50.771 --> 00:26:52.413
there's a story that John Becker,
00:26:52.452 --> 00:26:54.692
who was part of the Knox Trail,
00:26:54.712 --> 00:26:56.874
he was a boy in New York,
00:26:56.894 --> 00:26:57.814
and he kept a diary.
00:26:57.834 --> 00:27:00.355
And then General Thomas's son shows up at
00:27:00.394 --> 00:27:02.194
Dorchester Heights during the siege of
00:27:02.255 --> 00:27:02.775
Boston.
00:27:02.795 --> 00:27:06.115
You have these direct observations by kids
00:27:06.135 --> 00:27:08.195
who were there and were participating.
00:27:08.236 --> 00:27:10.277
And it does, as Melody says,
00:27:10.317 --> 00:27:11.596
makes for great stories.
00:27:11.616 --> 00:27:11.896
And also,
00:27:11.916 --> 00:27:13.938
we can think of how particularly younger
00:27:14.258 --> 00:27:14.857
audiences,
00:27:14.897 --> 00:27:16.999
younger would be much more interested in
00:27:17.058 --> 00:27:18.558
that perspective than, say,
00:27:19.917 --> 00:27:22.058
if the equivalent of David or I were
00:27:22.838 --> 00:27:23.759
there at the time.
00:27:24.219 --> 00:27:26.619
I was just thinking,
00:27:27.440 --> 00:27:29.441
Ray Shepard is an author of children's
00:27:29.480 --> 00:27:31.161
books, and at our Roxbury event,
00:27:31.181 --> 00:27:35.662
he read the short story of Abel Boston,
00:27:35.741 --> 00:27:39.042
who rides, and it's fictional.
00:27:39.123 --> 00:27:40.304
He just made this story up.
00:27:41.084 --> 00:27:43.664
But by the end of the afternoon,
00:27:43.785 --> 00:27:45.704
the mayor was citing this story,
00:27:45.744 --> 00:27:47.205
and others were citing this story.
00:27:48.965 --> 00:27:50.426
It raises a question,
00:27:50.446 --> 00:27:52.167
something you guys are really good at,
00:27:52.188 --> 00:27:54.230
which is how do you discern what's true
00:27:54.269 --> 00:27:54.910
and what's not?
00:27:55.410 --> 00:27:57.412
Well, I mean, it's like, you know,
00:27:58.152 --> 00:28:01.473
the great story of Revere's Ride by
00:28:01.534 --> 00:28:02.234
Longfellow.
00:28:02.815 --> 00:28:03.615
Yeah.
00:28:03.756 --> 00:28:06.096
How much of the history was lost and
00:28:06.136 --> 00:28:08.798
it has to be solidly proven that because
00:28:08.858 --> 00:28:09.859
Longfellow said it.
00:28:10.634 --> 00:28:12.777
i mean until this day william dawes
00:28:12.836 --> 00:28:15.359
doesn't even lie in you know king's chapel
00:28:15.400 --> 00:28:17.122
his tomb says he is he's buried in
00:28:17.142 --> 00:28:20.365
forest hills it was moved in so people
00:28:20.404 --> 00:28:22.346
go and pay respects to the second writer
00:28:22.366 --> 00:28:25.089
who's not even there yeah so if they're
00:28:25.109 --> 00:28:26.770
at forest hills they can also see joseph
00:28:26.810 --> 00:28:29.213
warren right exactly exactly
00:28:31.066 --> 00:28:33.127
We're talking to Melanie McComb and David
00:28:33.167 --> 00:28:34.769
Allen Lambert from the New England
00:28:34.809 --> 00:28:36.490
Historic Genealogical Society,
00:28:36.570 --> 00:28:37.791
American ancestors.
00:28:38.653 --> 00:28:41.575
And David told us that as a fourteen
00:28:41.595 --> 00:28:41.836
year old,
00:28:41.855 --> 00:28:44.397
he was haunting the headquarters on
00:28:44.438 --> 00:28:44.958
Newbury Street.
00:28:44.998 --> 00:28:46.700
Melanie, what brought you into genealogy?
00:28:48.038 --> 00:28:51.079
So I've probably been doing genealogy as a
00:28:51.140 --> 00:28:52.621
very young age, unofficially, I'll say,
00:28:52.661 --> 00:28:54.922
because I was always, as a child,
00:28:54.961 --> 00:28:57.083
the one that would go through the family
00:28:57.124 --> 00:28:58.564
photographs because a lot of times they
00:28:58.604 --> 00:28:59.664
were not in albums,
00:28:59.704 --> 00:29:00.846
they were just in boxes.
00:29:00.945 --> 00:29:02.787
And I would just be like, who's that?
00:29:02.906 --> 00:29:03.606
Who's that?
00:29:03.626 --> 00:29:04.028
You know,
00:29:04.048 --> 00:29:06.028
that's kind of like my initial interest.
00:29:06.648 --> 00:29:08.329
I don't think I got into officially
00:29:08.410 --> 00:29:11.471
genealogy until I was about eighteen in
00:29:11.511 --> 00:29:12.032
college.
00:29:12.593 --> 00:29:14.814
I had to do a medical family tree
00:29:14.834 --> 00:29:15.974
for a genetics course.
00:29:16.901 --> 00:29:19.863
because they wanted to see how possible if
00:29:19.883 --> 00:29:21.344
you were carriers of different diseases
00:29:21.364 --> 00:29:24.046
and other conditions that you had to do.
00:29:24.105 --> 00:29:25.767
So I had to have very personal interviews
00:29:25.787 --> 00:29:26.646
with relatives.
00:29:27.307 --> 00:29:29.048
And so that's when we started talking
00:29:29.068 --> 00:29:29.769
about family.
00:29:29.808 --> 00:29:32.170
And I remember just asking different
00:29:32.190 --> 00:29:33.191
members of my family.
00:29:33.351 --> 00:29:35.372
And with the exception of my maternal
00:29:35.432 --> 00:29:36.413
grandmother's line,
00:29:36.613 --> 00:29:37.993
we didn't know where any of the family
00:29:38.013 --> 00:29:39.035
was from.
00:29:39.075 --> 00:29:41.276
So it was like this big question mark.
00:29:41.965 --> 00:29:44.268
of, well, where are we from?
00:29:44.288 --> 00:29:45.087
What are we?
00:29:45.548 --> 00:29:46.548
Especially on my mother's side,
00:29:46.568 --> 00:29:47.609
which was Eastern European,
00:29:47.650 --> 00:29:50.071
we had no idea until I really dug
00:29:50.152 --> 00:29:52.153
into it more.
00:29:52.212 --> 00:29:52.813
That's interesting.
00:29:52.833 --> 00:29:54.394
It really helps you to understand.
00:29:54.434 --> 00:29:55.454
It helps you to tie in.
00:29:55.894 --> 00:29:58.696
And that must be an area that has
00:29:58.737 --> 00:30:00.218
renewed an interest in this,
00:30:00.398 --> 00:30:01.960
particularly needing to know things for
00:30:02.019 --> 00:30:03.019
genetic reasons.
00:30:05.188 --> 00:30:07.148
i i'm just thinking too i mean there
00:30:07.169 --> 00:30:08.451
are a number of really interesting
00:30:08.510 --> 00:30:11.953
organizations that do this work or want uh
00:30:12.595 --> 00:30:14.016
heritage organizations i guess they're
00:30:14.036 --> 00:30:16.638
called like the dar the sar the cincinnati
00:30:17.440 --> 00:30:21.463
um what's their role in um in this
00:30:21.483 --> 00:30:24.246
and what role do you see for organizations
00:30:24.266 --> 00:30:27.009
like the dar the sar the cincinnati in
00:30:27.028 --> 00:30:27.789
this broader world
00:30:28.501 --> 00:30:28.942
Well, I mean,
00:30:29.001 --> 00:30:30.462
I think what's wonderful is that we live
00:30:30.482 --> 00:30:32.244
in such a digital world now that you
00:30:32.285 --> 00:30:33.424
can get easy access.
00:30:33.464 --> 00:30:34.566
You don't have to go to the local
00:30:34.605 --> 00:30:36.186
public library to get Massachusetts
00:30:36.207 --> 00:30:37.909
Soldiers and Sailors in the Revolution.
00:30:37.949 --> 00:30:40.250
You can get it off of free websites.
00:30:40.289 --> 00:30:41.550
You can get it on archive.org,
00:30:41.590 --> 00:30:42.271
Cathy Trust.
00:30:42.971 --> 00:30:45.493
So it's making it accessible for potential
00:30:45.554 --> 00:30:45.973
members,
00:30:45.993 --> 00:30:47.174
and I think it makes it easier for
00:30:47.194 --> 00:30:49.457
the registrars of these organizations
00:30:49.477 --> 00:30:51.278
because they can easily get to muster
00:30:51.298 --> 00:30:52.719
rolls that are digitized from the
00:30:52.759 --> 00:30:54.000
Massachusetts Archives, for instance.
00:30:54.019 --> 00:30:54.160
Yes.
00:30:54.579 --> 00:30:56.340
And the directories are so invaluable
00:30:56.381 --> 00:30:59.782
because they're talking about on both the
00:30:59.803 --> 00:31:01.304
Daughters of the American Revolution and
00:31:01.324 --> 00:31:02.364
the Sons of the American Revolution,
00:31:02.403 --> 00:31:04.785
you can learn more about who their family
00:31:04.825 --> 00:31:06.705
was, their spouse, their children.
00:31:07.166 --> 00:31:09.127
It identifies not only military service,
00:31:09.147 --> 00:31:10.488
but patriotic service,
00:31:10.508 --> 00:31:12.368
which is so key for researching women,
00:31:12.429 --> 00:31:14.410
especially because a lot of times when I'm
00:31:14.430 --> 00:31:15.611
working with our patrons here,
00:31:16.090 --> 00:31:17.471
Not a lot of people are looking into
00:31:17.571 --> 00:31:19.894
the women and their roles in the American
00:31:19.913 --> 00:31:20.954
Revolution during this time.
00:31:20.974 --> 00:31:22.255
And I always say that's a way you
00:31:22.275 --> 00:31:23.916
could get into these organizations is
00:31:24.037 --> 00:31:25.877
pivot to the women and see what they
00:31:25.917 --> 00:31:26.238
did.
00:31:26.858 --> 00:31:28.400
One act of patriotic service is all you
00:31:28.420 --> 00:31:31.162
really need to prove that connection if
00:31:31.182 --> 00:31:32.702
you can't find a direct soldier,
00:31:32.742 --> 00:31:33.323
for example.
00:31:33.363 --> 00:31:34.604
Right, right.
00:31:36.605 --> 00:31:37.964
Jonathan mentioned the children in
00:31:38.045 --> 00:31:38.605
Arlington,
00:31:38.625 --> 00:31:40.625
when their house was set on fire by
00:31:40.665 --> 00:31:42.026
British soldiers, they put it out.
00:31:42.046 --> 00:31:43.726
So that's certainly an act of patriotic
00:31:43.766 --> 00:31:44.166
service.
00:31:44.186 --> 00:31:44.727
Absolutely.
00:31:44.846 --> 00:31:47.227
There's always cases like that.
00:31:47.567 --> 00:31:49.367
Or ways that people almost sabotage the
00:31:49.407 --> 00:31:49.748
British.
00:31:50.028 --> 00:31:52.128
We find cases of women that were basically
00:31:52.189 --> 00:31:53.368
just trying to run them out of their
00:31:53.409 --> 00:31:55.829
home and take their supplies.
00:31:57.230 --> 00:31:59.570
Little acts like that, you can prove that.
00:32:00.654 --> 00:32:02.436
It's just getting the SDR and DAR to
00:32:02.477 --> 00:32:04.339
approve the patriotic service.
00:32:04.359 --> 00:32:04.460
Yeah,
00:32:06.462 --> 00:32:08.285
but they open up so many ways you
00:32:08.305 --> 00:32:09.286
can prove it, though.
00:32:09.306 --> 00:32:09.567
I mean,
00:32:09.666 --> 00:32:12.009
even down to like there's different taxes
00:32:12.029 --> 00:32:12.651
you could pay.
00:32:12.730 --> 00:32:14.452
Like if you paid what was called,
00:32:14.573 --> 00:32:15.513
especially in Massachusetts,
00:32:15.534 --> 00:32:16.756
was called the beef tax.
00:32:16.816 --> 00:32:17.616
You basically were.
00:32:18.048 --> 00:32:21.130
providing actual cattle or money to buy
00:32:21.289 --> 00:32:22.550
beef for the Continental Army,
00:32:23.211 --> 00:32:24.451
if you were on a tax roll and
00:32:24.590 --> 00:32:25.912
they were very clear on what it was
00:32:26.031 --> 00:32:27.432
used for, that was enough.
00:32:27.652 --> 00:32:28.512
You could prove that, though.
00:32:28.532 --> 00:32:30.093
And a lot of women were listed in
00:32:30.153 --> 00:32:31.673
those records, along with men,
00:32:31.894 --> 00:32:34.315
that that was one way you could contribute
00:32:34.335 --> 00:32:35.674
was just giving a little bit of money
00:32:35.775 --> 00:32:36.335
or a cow.
00:32:36.355 --> 00:32:36.474
Yeah.
00:32:37.576 --> 00:32:38.375
In Philadelphia,
00:32:38.415 --> 00:32:39.797
women were making shirts for the
00:32:39.836 --> 00:32:40.636
Continental Army.
00:32:42.193 --> 00:32:43.434
And then also there was also the
00:32:43.494 --> 00:32:45.316
Philadelphia Ladies Association.
00:32:45.415 --> 00:32:47.135
They were very much hitting up all the
00:32:47.175 --> 00:32:49.798
aristocrats around town and trying to
00:32:49.837 --> 00:32:51.518
collect all kinds of money and all
00:32:51.557 --> 00:32:53.239
different types of money all across.
00:32:53.278 --> 00:32:55.759
And they had collected so much that they
00:32:55.799 --> 00:32:58.741
ended up in the treasurer's report because
00:32:58.761 --> 00:33:01.583
they just had such a sustained large
00:33:01.603 --> 00:33:02.903
amount of money towards the Continental
00:33:02.942 --> 00:33:03.723
Army at that time.
00:33:05.199 --> 00:33:05.640
And then, of course,
00:33:05.660 --> 00:33:07.760
there are Spanish soldiers in California
00:33:07.820 --> 00:33:09.461
who donate money to the Continental
00:33:09.481 --> 00:33:10.041
Congress.
00:33:10.102 --> 00:33:12.044
And think about Galvez's expedition to
00:33:12.104 --> 00:33:12.723
Pensacola.
00:33:12.743 --> 00:33:14.384
Would these kinds of things also get
00:33:14.424 --> 00:33:15.726
someone into the DAR or the SAR?
00:33:15.746 --> 00:33:15.986
Absolutely.
00:33:16.006 --> 00:33:16.086
Yeah.
00:33:16.125 --> 00:33:18.867
And anything that was going specifically
00:33:18.928 --> 00:33:21.308
towards that cause and for either the
00:33:21.328 --> 00:33:22.630
Continental Congress or for the
00:33:22.670 --> 00:33:23.351
Continental Army.
00:33:23.931 --> 00:33:26.054
know anything that was directly directed
00:33:26.253 --> 00:33:28.396
as a weight of that money was was
00:33:28.457 --> 00:33:30.920
all very helpful so and pivoting back to
00:33:31.119 --> 00:33:34.243
digitized digitized records now that i
00:33:34.284 --> 00:33:35.705
mean vital records have been indexed and
00:33:35.746 --> 00:33:38.209
transcribed for years town records where
00:33:38.249 --> 00:33:39.611
this information is
00:33:40.250 --> 00:33:41.893
is now something that's just being
00:33:42.252 --> 00:33:44.115
scratched upon because people are actually
00:33:44.796 --> 00:33:46.656
going to look through the town records
00:33:46.676 --> 00:33:49.500
because they can look at that item online
00:33:49.539 --> 00:33:50.441
from FamilySearch,
00:33:50.901 --> 00:33:53.384
and now they can use full-text AI and
00:33:53.503 --> 00:33:55.045
search for their ancestor's name.
00:33:55.065 --> 00:33:57.086
So more and more of these patriotic
00:33:57.126 --> 00:33:58.548
services, like Melanie alludes to,
00:33:59.068 --> 00:34:00.951
are going to be available as more and
00:34:00.971 --> 00:34:02.211
more people make that connect.
00:34:03.836 --> 00:34:06.380
You've also done some work on the
00:34:06.420 --> 00:34:08.081
loyalists and what they're up to.
00:34:08.302 --> 00:34:10.625
And can you tell us a little bit
00:34:10.644 --> 00:34:11.626
about what you're finding?
00:34:12.666 --> 00:34:12.907
Yeah.
00:34:12.927 --> 00:34:13.708
So with the loyalists,
00:34:13.728 --> 00:34:16.391
we're finding information like claims that
00:34:16.411 --> 00:34:17.012
were filed.
00:34:17.172 --> 00:34:19.454
So if there was any damages that was
00:34:19.554 --> 00:34:21.197
done during the war and they were trying
00:34:21.257 --> 00:34:21.438
to
00:34:22.722 --> 00:34:24.802
basically reimbursed by the British.
00:34:25.123 --> 00:34:26.862
That was something that we see those
00:34:26.902 --> 00:34:29.023
claims and they're very rich in detail.
00:34:29.224 --> 00:34:31.804
They tell you about what their home looks
00:34:31.844 --> 00:34:33.505
like, what livestock they had,
00:34:34.144 --> 00:34:35.224
what was actually lost,
00:34:35.704 --> 00:34:36.706
where they went to.
00:34:36.746 --> 00:34:38.425
A lot of them went to places like
00:34:38.485 --> 00:34:40.626
Canada or the Caribbean or even back to
00:34:40.706 --> 00:34:41.146
England.
00:34:41.927 --> 00:34:43.847
So those claims are really invaluable and
00:34:43.867 --> 00:34:45.927
those actually are digitized and available
00:34:45.987 --> 00:34:47.648
on sites of ancestry where you can
00:34:47.708 --> 00:34:49.588
actually search and find those.
00:34:50.568 --> 00:34:50.748
You know,
00:34:50.809 --> 00:34:53.331
also looking at the Crown land petitions
00:34:53.351 --> 00:34:55.733
that were filed in Canada are also really
00:34:55.793 --> 00:34:58.335
rich in detail because you find a lot
00:34:58.355 --> 00:34:59.876
of loyalists were marrying loyalists.
00:34:59.956 --> 00:35:00.315
You know,
00:35:00.376 --> 00:35:03.297
you find sons and daughters that showing
00:35:03.338 --> 00:35:04.838
their connections going back.
00:35:04.938 --> 00:35:05.920
And in some cases,
00:35:05.960 --> 00:35:08.101
it tells you what state,
00:35:08.561 --> 00:35:09.942
what colony they went back to.
00:35:10.021 --> 00:35:10.563
And, you know,
00:35:10.583 --> 00:35:12.063
sometimes even down to specific towns,
00:35:12.123 --> 00:35:12.463
even,
00:35:12.523 --> 00:35:15.385
which was really invaluable when you're
00:35:15.405 --> 00:35:17.067
trying to really trace that far back,
00:35:17.126 --> 00:35:18.827
especially if they stayed in Canada for
00:35:18.867 --> 00:35:19.568
generations.
00:35:20.048 --> 00:35:22.570
over that um you know and even we're
00:35:22.590 --> 00:35:24.351
also just finding other examples of just
00:35:24.431 --> 00:35:26.672
loyalists and just like what was what was
00:35:26.693 --> 00:35:28.795
the treatment like in town different towns
00:35:28.894 --> 00:35:30.396
were very much treated loyalists very
00:35:30.436 --> 00:35:32.998
differently um while we did run a lot
00:35:33.018 --> 00:35:34.639
of loyalists out of massachusetts it
00:35:34.679 --> 00:35:36.820
wasn't like in places in new york where
00:35:37.119 --> 00:35:38.681
you could be on a bill of attainder
00:35:38.740 --> 00:35:40.503
basically being like if you return to this
00:35:40.543 --> 00:35:42.244
state you're gonna lose your life
00:35:42.284 --> 00:35:45.106
basically yeah we see the treatment
00:35:45.465 --> 00:35:47.547
varying based on which colony even they
00:35:47.567 --> 00:35:49.768
were part of and what was their community
00:35:49.849 --> 00:35:49.989
like
00:35:50.489 --> 00:35:52.050
In Westchester County, New York,
00:35:52.289 --> 00:35:54.690
my ancestor, David Mills, was a loyalist.
00:35:54.791 --> 00:35:56.492
And he went up to Nova Scotia,
00:35:56.532 --> 00:35:57.413
to Cumberland County.
00:35:57.992 --> 00:35:58.833
And, you know,
00:35:58.853 --> 00:36:00.213
you would think that his land would have
00:36:00.233 --> 00:36:00.795
been seized.
00:36:01.114 --> 00:36:01.275
No,
00:36:01.355 --> 00:36:03.456
he's writing a deed in the Westchester
00:36:03.496 --> 00:36:05.237
County Deeds in about eighteen oh two,
00:36:05.797 --> 00:36:08.559
selling his land that he just abandoned as
00:36:08.599 --> 00:36:09.219
a loyalist.
00:36:09.498 --> 00:36:10.480
Spells it right out there,
00:36:10.500 --> 00:36:12.061
but they didn't resell it.
00:36:12.101 --> 00:36:14.461
So it wasn't like he ever he he
00:36:14.481 --> 00:36:16.822
made a petition to the crown for his
00:36:16.922 --> 00:36:17.923
personal possessions.
00:36:18.744 --> 00:36:20.204
wagons, his horses,
00:36:20.264 --> 00:36:21.905
his cattle that he left behind.
00:36:21.965 --> 00:36:24.027
And then sometimes you get surprises.
00:36:24.547 --> 00:36:25.246
In my own family,
00:36:25.286 --> 00:36:27.608
I thought I was tracing a Loyalist because
00:36:27.628 --> 00:36:28.668
everybody said they were Loyalists.
00:36:29.108 --> 00:36:30.369
And then I find that he was with
00:36:30.489 --> 00:36:32.231
His Majesty's Thirty-Eighth Regiment of
00:36:32.251 --> 00:36:32.451
Foot.
00:36:32.471 --> 00:36:34.731
He was a Redcoat that was actually in
00:36:34.751 --> 00:36:37.132
Boston, was at Bunker Hill, Lexington,
00:36:37.152 --> 00:36:37.632
and Concord,
00:36:38.153 --> 00:36:39.954
and then settled in what is now New
00:36:39.974 --> 00:36:42.135
Brunswick after many of them got out of
00:36:42.155 --> 00:36:43.096
the service at the end.
00:36:43.155 --> 00:36:45.056
So sometimes your Loyalists might have a
00:36:45.097 --> 00:36:46.478
little bit of military connection.
00:36:46.797 --> 00:36:47.818
or the Queen's Rangers,
00:36:48.057 --> 00:36:49.619
or even the British forces.
00:36:50.018 --> 00:36:51.239
And that usually could have been either
00:36:51.278 --> 00:36:52.619
during the time of the war or even
00:36:52.639 --> 00:36:53.500
shortly after.
00:36:53.619 --> 00:36:54.639
It might have just been a means of
00:36:54.699 --> 00:36:56.300
if you already were in some place like
00:36:56.340 --> 00:36:56.780
Canada,
00:36:57.161 --> 00:36:59.240
you would have suddenly felt a need and
00:36:59.260 --> 00:37:00.501
you'd want to serve in a military
00:37:00.541 --> 00:37:00.981
regiment.
00:37:01.382 --> 00:37:02.942
That was really your only option was
00:37:02.981 --> 00:37:03.521
serving there.
00:37:04.483 --> 00:37:06.503
But we do see people that do change
00:37:06.543 --> 00:37:08.684
sides during the time of the war and
00:37:08.724 --> 00:37:10.603
just find a reason why they just don't
00:37:10.623 --> 00:37:11.784
want to be part of the conflict and
00:37:11.804 --> 00:37:13.105
just decide to, you know,
00:37:13.565 --> 00:37:15.646
be with these regiments that David
00:37:15.666 --> 00:37:18.166
mentioned and serve, you know,
00:37:18.186 --> 00:37:19.226
serve England instead.
00:37:19.507 --> 00:37:21.867
So, I mean, and of course, you know,
00:37:21.887 --> 00:37:22.527
they're not going to get... Well,
00:37:22.547 --> 00:37:23.449
they thought they were going to win.
00:37:23.469 --> 00:37:24.369
Yeah, that's right.
00:37:24.389 --> 00:37:24.829
That's right.
00:37:24.889 --> 00:37:25.088
Yeah.
00:37:25.188 --> 00:37:27.289
And they probably thought that they
00:37:27.309 --> 00:37:28.429
weren't going to lose their homes.
00:37:28.449 --> 00:37:29.751
A lot of homes were complicated,
00:37:29.791 --> 00:37:30.110
of course.
00:37:30.190 --> 00:37:30.490
Oh, yeah.
00:37:31.351 --> 00:37:31.771
Yeah.
00:37:31.791 --> 00:37:33.632
One of the exciting collections, Bob,
00:37:33.672 --> 00:37:35.032
that we have in our building that we've
00:37:35.052 --> 00:37:35.512
had since
00:37:36.443 --> 00:37:37.324
the eighteen forties.
00:37:37.965 --> 00:37:40.628
It was documents left behind by British
00:37:40.668 --> 00:37:42.851
military forces in one of the homes in
00:37:42.891 --> 00:37:43.391
Boston.
00:37:43.592 --> 00:37:46.235
And we've had these at American Ancestors
00:37:46.797 --> 00:37:49.019
for a hundred and seventy plus years.
00:37:49.059 --> 00:37:49.860
And they're fascinating.
00:37:49.900 --> 00:37:50.722
They're like accounts.
00:37:51.724 --> 00:37:53.903
wagon wheels from this person or so you
00:37:53.923 --> 00:37:56.125
can almost see people that may have had
00:37:56.164 --> 00:37:58.625
a tendency to cooperate with the british
00:37:59.106 --> 00:38:01.106
versus uh and of course you know it's
00:38:01.306 --> 00:38:03.065
it's fascinating to think these are how
00:38:03.106 --> 00:38:05.626
many other things were left behind on
00:38:05.666 --> 00:38:08.847
march seventeenth and we just happened to
00:38:08.867 --> 00:38:09.967
have a small fraction of them and i
00:38:09.987 --> 00:38:11.847
think these have been digitized as part of
00:38:11.867 --> 00:38:15.068
our dla judy lucia archivist has mentioned
00:38:15.088 --> 00:38:15.409
about them
00:38:16.664 --> 00:38:18.465
It's amazing and it makes the stories so
00:38:18.485 --> 00:38:20.728
much more interesting knowing all of these
00:38:20.768 --> 00:38:23.050
details and knowing choices people are
00:38:23.090 --> 00:38:25.032
making that is depending on which side
00:38:25.052 --> 00:38:26.132
they think is going to win.
00:38:26.172 --> 00:38:28.255
I know Shirley Green's been our guest.
00:38:28.275 --> 00:38:30.396
She's an historian and she's researched
00:38:30.416 --> 00:38:32.940
her family who are African-American and
00:38:32.960 --> 00:38:35.262
there's one who they knew he fought in
00:38:35.282 --> 00:38:35.922
the revolution.
00:38:36.302 --> 00:38:37.403
But then it turns out he fought on
00:38:37.423 --> 00:38:38.025
the British side,
00:38:38.045 --> 00:38:39.505
which is why he was in Nova Scotia,
00:38:39.525 --> 00:38:40.947
but he had started off on the Patriot
00:38:40.987 --> 00:38:41.228
side.
00:38:42.478 --> 00:38:44.101
oh yeah absolutely yeah the story of black
00:38:44.161 --> 00:38:46.585
loyalists is really far interesting
00:38:46.625 --> 00:38:48.047
because i mean there was this promise
00:38:48.067 --> 00:38:50.010
basically that if you were enslaved if you
00:38:50.030 --> 00:38:51.492
you would get your freedom if you fought
00:38:51.512 --> 00:38:52.414
for the british and
00:38:52.967 --> 00:38:55.007
you would be able to go and try
00:38:55.027 --> 00:38:56.369
to apply at these, quote,
00:38:56.389 --> 00:38:58.231
Birch trials in New York City and try
00:38:58.251 --> 00:38:59.992
to apply for a certificate of freedom so
00:39:00.032 --> 00:39:01.472
you could go to places like Canada.
00:39:01.652 --> 00:39:03.114
And unfortunately,
00:39:03.253 --> 00:39:05.896
not all the previously enslaved were
00:39:05.916 --> 00:39:06.295
freed.
00:39:06.315 --> 00:39:07.717
A lot of them were still going with
00:39:07.737 --> 00:39:10.219
their enslavers and they were still
00:39:10.498 --> 00:39:13.460
enslaved for a while before they finally
00:39:13.501 --> 00:39:17.202
freed them or maybe exited when they were
00:39:17.242 --> 00:39:19.405
looking at Sierra Leone experiment that
00:39:19.425 --> 00:39:21.025
would happen when they were trying to have
00:39:21.045 --> 00:39:22.286
that migration going on there.
00:39:23.047 --> 00:39:23.768
But yeah,
00:39:23.788 --> 00:39:25.329
that's one of our collections that we've
00:39:25.369 --> 00:39:27.650
actually added on our website since is the
00:39:27.710 --> 00:39:28.851
Black Loyalist Directory,
00:39:28.891 --> 00:39:30.813
which is based on what was called the
00:39:30.833 --> 00:39:31.554
Book of Negroes.
00:39:31.693 --> 00:39:33.896
So of those who were enslaved,
00:39:33.916 --> 00:39:37.918
and ones that got their freedom to go
00:39:37.978 --> 00:39:39.219
over to places like Canada.
00:39:39.900 --> 00:39:40.940
And it includes their name,
00:39:40.960 --> 00:39:42.242
it includes a description of them,
00:39:42.302 --> 00:39:43.844
who they were previously enslaved to,
00:39:43.903 --> 00:39:46.226
so where they were living at the time,
00:39:46.425 --> 00:39:47.427
and where they were going to.
00:39:47.606 --> 00:39:49.809
So that gives you a lot of key
00:39:49.829 --> 00:39:51.349
details to when you're trying to track
00:39:52.481 --> 00:39:54.443
a very vulnerable community that may not
00:39:54.463 --> 00:39:56.362
have been the most represented in records.
00:39:56.822 --> 00:39:58.543
And then you have the poor African
00:39:58.563 --> 00:39:59.684
Americans from Virginia,
00:39:59.804 --> 00:40:01.523
where Lord Dunmore is promising them the
00:40:01.563 --> 00:40:03.764
world, and they're abandoned at Yorktown.
00:40:04.144 --> 00:40:05.766
And then they were looking to go back,
00:40:05.806 --> 00:40:06.425
and now, of course,
00:40:06.445 --> 00:40:07.846
now they're being re-enslaved.
00:40:08.826 --> 00:40:10.226
And, you know, some of them escaped,
00:40:10.487 --> 00:40:11.407
but not many.
00:40:12.623 --> 00:40:13.083
It's amazing.
00:40:13.123 --> 00:40:15.126
We really have just scratched the surface
00:40:15.266 --> 00:40:16.469
on this great topic.
00:40:16.528 --> 00:40:18.833
I'm wondering if someone wants to get
00:40:18.893 --> 00:40:20.956
started, what would you recommend they do?
00:40:21.016 --> 00:40:21.858
Where should they go?
00:40:21.898 --> 00:40:23.521
Someone who wants to get started digging
00:40:23.561 --> 00:40:25.163
into their family or just the general
00:40:25.222 --> 00:40:26.005
story of
00:40:26.740 --> 00:40:26.900
Well,
00:40:26.920 --> 00:40:28.362
I welcome them to come and visit us
00:40:28.402 --> 00:40:30.403
at ninety seven Newbury Street Tuesday
00:40:30.423 --> 00:40:32.306
through Saturday from ten to six.
00:40:33.527 --> 00:40:34.467
And if not,
00:40:34.507 --> 00:40:36.510
go to American Ancestors dot org.
00:40:36.570 --> 00:40:38.311
I mean, we have many things, Bob,
00:40:38.351 --> 00:40:41.534
on our education link where you can watch
00:40:41.713 --> 00:40:43.476
some of our pre-recorded webinars that are
00:40:43.496 --> 00:40:43.795
free.
00:40:45.016 --> 00:40:45.577
And of course,
00:40:45.637 --> 00:40:48.219
you can come in and meet our staff
00:40:48.621 --> 00:40:50.262
on the library desks or you can even
00:40:50.322 --> 00:40:52.244
do a paid consultation, if you wish,
00:40:52.623 --> 00:40:54.585
for an in-depth look with Melanie and
00:40:54.606 --> 00:40:55.106
myself.
00:40:55.987 --> 00:40:57.788
So we have many, many options.
00:40:57.809 --> 00:40:59.210
It depends how much time you have to
00:40:59.250 --> 00:40:59.570
commit.
00:40:59.670 --> 00:41:01.632
I know summer vacation is coming up on,
00:41:02.072 --> 00:41:03.413
and what a great way to learn more
00:41:03.452 --> 00:41:04.393
about Rev.
00:41:04.414 --> 00:41:06.115
Two-Fifty is to find your own connection
00:41:06.135 --> 00:41:06.456
to it.
00:41:07.117 --> 00:41:08.438
And we also have lots of free research
00:41:08.458 --> 00:41:10.018
guides on our website and even a free
00:41:10.059 --> 00:41:10.739
chat service.
00:41:10.800 --> 00:41:12.780
You can even chat with a genealogist and
00:41:12.820 --> 00:41:13.782
get a quick question,
00:41:13.822 --> 00:41:15.744
maybe you want a direction of where to
00:41:15.764 --> 00:41:17.065
go to find a resource.
00:41:18.568 --> 00:41:20.429
they can give you that advice and that's
00:41:20.469 --> 00:41:21.871
free between ten a.m.
00:41:22.090 --> 00:41:23.172
and six p.m.
00:41:23.231 --> 00:41:24.813
Tuesday to Saturday as well.
00:41:24.893 --> 00:41:26.054
So you don't need to be a member.
00:41:26.195 --> 00:41:26.856
So you use the chat.
00:41:26.876 --> 00:41:27.295
Great.
00:41:27.315 --> 00:41:27.516
Great.
00:41:28.996 --> 00:41:29.637
Thank you so much.
00:41:29.677 --> 00:41:32.079
We've been talking to David Allen Lambert
00:41:32.219 --> 00:41:34.041
and Melanie McComb from the New England
00:41:34.081 --> 00:41:37.085
from American Ancestors of the by New
00:41:37.144 --> 00:41:39.186
England Historic Genealogical Society.
00:41:39.206 --> 00:41:41.588
And it's American Ancestors dot org is
00:41:41.628 --> 00:41:42.208
their website.
00:41:42.228 --> 00:41:43.730
Thank you so much for joining us, Melanie.
00:41:43.750 --> 00:41:44.371
Thanks for having us.
00:41:44.391 --> 00:41:45.311
Thanks for having us, Bob.
00:41:46.061 --> 00:41:47.202
And thank you to Jonathan,
00:41:47.262 --> 00:41:48.443
our man behind the curtain,
00:41:48.643 --> 00:41:50.864
as well as to our listeners all around.
00:41:50.925 --> 00:41:51.485
And every week,
00:41:51.945 --> 00:41:53.867
we thank folks who are regularly tuning
00:41:53.927 --> 00:41:54.126
in.
00:41:54.306 --> 00:41:55.467
And if you're in one of these places
00:41:55.507 --> 00:41:57.809
and want some of our coveted Revolution
00:41:57.849 --> 00:42:00.210
Two-Fifty swag, send Jonathan an email,
00:42:00.251 --> 00:42:02.693
jlane at revolution two five oh dot org.
00:42:03.496 --> 00:42:04.157
And this week,
00:42:04.297 --> 00:42:06.378
I thank our listeners in Denver and
00:42:06.498 --> 00:42:09.440
Orlando and Kansas City, Bangkok,
00:42:09.579 --> 00:42:11.521
Montreal, Manchester, New Hampshire,
00:42:11.581 --> 00:42:13.422
Springfield and Hanover here in the
00:42:13.483 --> 00:42:14.903
Commonwealth of Massachusetts,
00:42:15.304 --> 00:42:16.804
all places between and beyond.
00:42:16.844 --> 00:42:17.766
Thanks for joining us.
00:42:17.846 --> 00:42:19.487
Now we will be piped out on the
00:42:19.527 --> 00:42:20.208
road to Boston.
00:42:20.307 --> 00:42:20.608
Thank you.