The Jason DeMars Podcast
The Jason DeMars Podcast
Mysteries Revealed - ETMH Section 29 - Two Trees, Two Seeds, Twins
What if the origins of humanity's spiritual battle could be traced back to two distinct seeds and two foundational trees? Journey with us as we uncover the profound theological implications of the "Two Trees, Two Seeds" revelation from Genesis 3:14-15. We promise you'll gain a deeper understanding of the enmity between the seed of the woman and the seed of the serpent, the prophecy of the Messiah, and the enduring spiritual conflict that shapes human history. Explore Cain's lineage as the serpent's seed and contrast it with the godly line through Abel and Seth, illuminating the roots of our perpetual struggle between good and evil. Insights from theologians like Adam Clarke and Brother Branham will enrich your perspective on hybridization and the serpent's transformation post-curse, all set against the backdrop of the Garden of Eden's pivotal events.
Ever wondered how the birth of Cain and Abel symbolizes the fundamental duality of human nature? In "Twins of Two Seeds," we'll dissect the intricate narrative of the dual seeds theory, starting from the fall of Adam and Eve and their lost immortality. Through the lives of biblical figures such as Jacob and Esau, Moses and Balaam, and Jesus and Judas, we'll illustrate the persistent conflict between the true elect and false anointed throughout history. Moreover, we'll confront the modern-day ramifications of this belief, highlighting the existence of false prophets and the challenge of discerning God's true purpose amidst the noise of mainstream religious teachings. This episode offers a compelling look at the divine and the deceptive in our spiritual journey.
End Time Message Handbook, section 29,. Two Trees, two Seeds, twins In this issue. Let us examine some verses closely regarding the subject in order to illustrate an important revelation so significant and relevant for the age that we live in. I will begin by presenting the pertinent scripture Genesis 3, 14 and 15. And the Lord God said unto the serpent Because thou hast done this, thou art cursed above all cattle and above every beast of the field. Upon thy belly shalt thou go, and thus shalt thou eat all the days of thy life, and I will put enmity between thee and the woman and between thy seed and her seed. It shall bruise thy head and thou shalt bruise his heel. Adam Clark, british Methodist theologian and biblical scholar, writes in his commentary regarding the serpent Hebrew nakash, whom I suppose to have been at the head of all the inferior animals and in a sort of society and intimacy with man, is to be greatly degraded, entirely banished from human society and deprived of the gift of speech. Cursed art thou, above all cattle and above every beast of the field. Thou shalt be considered the most contemptible of animals. Upon thy belly shalt thou go, thou shalt no longer walk erect. Note the similarity to Brother Branham's teaching. Now let's watch just a minute. He is smart, crafty, yet he's called the serpent. But remember he was the smartest thing there was and the more like the human being than anything else that was on the field closest to a human being. He was not a reptile. The curse made him a reptile. The Bible said he was the most beautiful of all. And the serpent was not a reptile. The curse made him a reptile. He was just like a man. He walked upright. End quote.
Speaker 1:We find in verse 15 of Genesis 3 that there is to be enmity between the woman and the serpent and between the woman's seed and the serpent's seed. This can hardly mean that there will be enmity between snakes and humans. The word seed means offspring or children. The children of the woman and the children of the serpent will have enmity or hostility towards one another. Then we receive a prophetic word that the seed of the woman will crush the head of the serpent, while the seed of the serpent bruises the heel of the seed of the woman. This was a prophecy of the redeeming work of the Messiah. Jesus Christ was the ultimate seed of the woman and he crushed the head of the serpent with his heel, but when he did so his heel was bruised. This was accomplished at Calvary's cross, where he was bruised for our iniquities. The identity of the seed of the serpent is revealed in this statement. It is in Genesis 4.8 that we observe this hostility being manifest. Cain becomes angry with and murders Abel. Cain is the seed of the serpent and Abel the seed of the woman. Genesis 4.25,. We find that Seth is the replacement seed of the woman for Abel, because Eve says God hath appointed me another seed instead of Abel, whom Cain slew.
Speaker 1:From the very beginning Genesis we realize the presence of two seeds and two seed lines. Jesus speaks of it as well in his parable of the weeds, matthew 13, 37-39. He answered and said unto them he that soweth, the good seed is the son of man, the field is the world. The good seed are the children of the kingdom, but the tares are the children of the wicked one, the In 1 John 3.12, note Cain, who was of that wicked one. We see the seed line of the serpent begins through Eve, the mother of all living. John 8.41,. You do the deeds of your father. They said unto him we be not born of fornication, we have one father, even God. Jesus tells the Pharisees they are of the devil and their response is we be not born of fornication, but rather we are from God. That is, through Adam, the godly seed line. The Pharisees understood the truth of the original sin. They knew that to be the children of the wicked one is to be born of fornication between Eve and the serpent. There are always two seeds spoken of throughout the Bible.
Speaker 1:Now let's look further at the two trees in the midst of the garden. Adam and Eve were made first in the image and likeness of God, that is to be. God made visible. The male and female natures, operating together in union, were the invisible. God made tangible. God gave them the commandment and made a covenant with them to multiply and replenish the earth and take dominion over it. God then put those two natures in the flesh in Genesis 2. They were to reproduce God's own life, which he placed within them.
Speaker 1:In Genesis 1.11, we are told that each seed is to be produced after his kind. They are to remain as they are and not be hybridized with another life. And he put within each reproductive process they are to remain as they are and not be hybridized with another life. And he put within each reproductive process the capability for the botany, animal and human life to be crossbred or hybrid with other species close in relation with itself. Serpent, being an upright creature and beautiful like the human, with the ability to speak and reason, had the capability to crossbreed with mankind.
Speaker 1:God's first purpose for Adam and Eve is to reproduce and take authority over all the earth. Satan would then seek to thwart this purpose. God then placed a test in the Garden of Eden two trees. Then, when the test was failed, god changed the serpent to a reptile on its belly, unable to reproduce with man anymore, placed a judgment upon the woman's pregnancy and birth and then said her desire would be to her husband. Then he cursed the land for the sake of Adam, precisely what he said he would do later to Israel in Deuteronomy 24, if husbands took back their wives who had been defiled by another man.
Speaker 1:In Genesis 1, they are told to reproduce and in Genesis 3, the curses all surround disobeying the command of reproducing. But in Genesis 2, we have a story about trees and fruits and eating. They were forbidden to eat of the fruit of the tree of the knowledge of good and evil. If they ate of it they would die. This tree is in the midst of the garden. The scripture itself will reveal the truth. A garden enclosed is my sister, my spouse. A spring shut up a fountain sealed sung Solomon 4.12. The garden is the woman, the. A spring shut up a fountain sealed. Song of Solomon 4.12. The garden is the woman, the midst of the garden speaks of her reproductive organs. Notice how Solomon speaks in the next chapter. I am coming to my garden. My sister, by spouse, I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey. I have drunk my wine with my milk. Eat, o friends, drink Yea, drink abundantly, o beloved. Song of Solomon 5.1. Now he has come into his garden, has eaten and drank.
Speaker 1:In Proverbs, solomon uses similar terminology In chapter 30, verse 20,. Such is the way of an adulterous woman she eateth and wipeth her mouth and saith I have done no wickedness. The act of adultery is spoken of euphemistically as eating, eating and body parts. We see that the two trees are placed in the midst of the garden. One, the tree of knowledge. Notice, in Genesis 4.25, it says and Adam knew his wife again, this terminology comes from the phrase the tree of knowledge.
Speaker 1:In Genesis 3.16, god says that he will increase the conceptions of Eve. How can conceptions be increased? God designed all the animals with the capability to have babies once per year and some more than that. They all do so for their babies and because of their cycle, not because of seeking pleasure. Brother Branham says she is designed alone for filth and unclean living. A dog can't, and no other female can. Just the woman that can A dog or any other animal is once a year, and that for her babies. Not for sexual pleasure, but for her babies. The old sow hog, the old slut dog, once a year, one moment, that's for her babies. But a woman is designed for any time she desires. Got some stuff crossed out here. Now you can imagine the rest. End quote.
Speaker 1:God purposed Adam to come together with Eve at the time appointed. They were not to do so for mere pleasure, but rather according to the plan and hour of God. Brother Branham says Rather, according to the plan and hour of God. Brother Branham says See, there you are. The life sperm of Eve never happened. It never did. Why she mingled? It kept it away Instead of Adam coming to her for a bride when the time appointed would be. End quote.
Speaker 1:Eve was designed by Satan to be used for pleasure. This, of course, did not take place until after the fall. Satan, through the serpent, perverted the use of the woman and god cursed her to have the ability to conceive and have a menstrual cycle every 28 days. As science admits, it is only the human species that copulates for the sake of pleasure alone. All animals only follow the flow of their bodies. Adam and eve ate, partook of the tree of knowledge, that is, they had relations for pleasure outside of the time appointed by God.
Speaker 1:Eve first with the serpent and then, some short time after, with Adam. Then, within her womb, she carried two seeds from two fathers, known by science as heteropaternal superfecundation. They were then banned from the eating of the tree of life. The capability to reproduce children with physical immortality was denied, along with their own immortality. This is the beginning of twins of two different natures, two separate seeds. Cain was religious and he offered fruits of the field as an offering to God. Abel was also, but he, by revelation, offered to God a more excellent sacrifice a lamb. Then, later, we find Jacob and Esau two seeds from the same womb and the same father, this time, but two different natures. Esau sought after the Canaanite women and even sold his birthright to Jacob. Jacob waited for his bride to be from his family lineage. Like his father, jacob had a strong desire to have a birthright, no matter what.
Speaker 1:Then there's Moses and Balaam, both prophets, both anointed to prophesy the truth. Balaam led the children of Israel to sin through mixed marriages. The list goes on Jeremiah and Hananiah, micah and the 40 false prophets of Ahab, jesus and Judas, paul and the Judaizers. In the last days, according to Matthew, 24, 24, there shall arise false anointed ones and false prophets that shall deceive, if it were possible, the very elect. Every generation twins appear, the true elect and the false anointed ones, both claiming to be Christians and both are anointed with the Holy Spirit. But one is the seed of God and the other is the seed of the serpent. Both seeds have miracles, both preach, both have churches, but only the seed of God can recognize God revealing himself in present tense. God's purpose for today is almost never recognized by the Orthodox mainstream church. They worship God according to history, but the true elect worships the God revealed today.