Cowboys not Eggheads
I visit with guests about topics like loyalty, honesty, authenticity, courage, integrity and resilience.
I come from a cowboy raised and egghead educated background. I’ve saddled and rode a horse, been on multiple cattle drives, fed cattle in 40 below temperatures, worked cattle in a corral, put up hay in 100 degree temperatures, fixed fence …. you name it … I attended high school at a prestigious private school. I got a College degree. I spent 31 years as a national politic operative, owned my own business and spent 13 years as a police officer.
My interesting life has lead me to the conclusion that the world is made up of cowboys and eggheads. I believe that we should have a few more cowboys than eggheads. Get ready, because you’re about to be pulled into the story of my life……
Cowboys not Eggheads
Killer Kane Audio Memoir; Chapter 8: The Man Who Never Faded
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Chapter 8: The Man Who Never Faded
The final game ends, but Jim “Killer” Kane never really goes away.
Years pass. Kane’s coaching career comes to an end, his health declines, and his place in Nebraska sports history becomes secure. But for the players who lived under his demanding standards, the real legacy is far more personal. His voice, his expectations—and even his disapproval—remain with them decades later.
In Chapter 8, the story moves beyond what Kane did on the field to the question that matters more: What does a coach leave behind in the men he helped shape?
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Welcome to Cowboys Not Eggheads. This is Killer Kane, a special twelve part audio memoir about my nineteen eighty-five senior football season at Mount Michael, and the coach whose influence stayed with me for the next forty years. Thanks for listening. Chapter H The Man Who had Never Faded. After the Elkhorn game, Jim Kane and I never discussed my senior season. I never asked him why he had not played me more. I never asked him why he said he wouldn't find a place for me. I never asked whether the three plays against Elkhorn changed his opinion of me. There was no later conversation in which the former player returned as an adult and finally demanded an explanation from the old coach. Life moved forward. I graduated from Mount Michael, football ended. College work and adulthood replaced the routines that had governed my life at the school. Cain remained at Mount Michael. That is where he seemed to belong. He had coached there long before I had arrived, and he continued coaching after I left. Classes graduated. New players entered the program. Boys who had never known our team learned the same formations, heard the same voice, and tried to meet the same standards. Caine became one of the permanent features of the school. Students changed, the coach remained. I didn't maintain a relationship with him after graduation. Kane had never been a coach who invited his players into his private life, and I had no reason to believe that would change merely because I'd become an alumnus. We had known him almost entirely through football. When football ended, the connection became memory. I saw him coach again years later a Mount Michael game against Boystown in 1999. But even then there was no meaningful personal conversation that resolved anything between us. He was still Cain. I was still one of his former players. The distance remained. Coach Kane died in 2003. I don't remember clearly how I learned the news. It may have come through a classmate, the Omaha World Herald, or Mount Michael. I may not have heard until after the funeral. But then I was traveling heavily for work. I did not attend the funeral or a memorial service. Even if I had received enough notice to rearrange my schedule, I can't honestly say that I would have done so. My reason was not grief in the conventional sense. I didn't feel anger, guilt, or regret. What I felt was that an era had ended. Caine had seemed almost inseparable from Mount Michael. His death meant that the voice, the physical demonstrations, and the and the authority that had ruled the program for decades were finished. I also thought what a waste. Caine was an alcoholic. That statement is not included to condemn him or reduce his life to drinking. It is part of how I understood the tragedy of the man. I believe he died from cirrhosis. I was also later told that a speaker at Cain's funeral said something close to we all knew what Jim was. My understanding was that that statement referred to Kane's alcoholism. The phrase stayed with me because it suggested that the people closest to him had understood the problem for years. Cain demanded discipline from generations of boys. He demanded physical control, preparation, and the ability to withstand discomfort. Yet alcohol appeared to have control over him that he could not defeat. That contradiction did not erase what he accomplished. It made the accomplishment more complicated. Cain could build disciplined teams while remaining unstable or remaining unable to impose the same discipline on one part of his own life. He could teach boys to refuse to quit while continuing a habit that was destroying him. He could become one of the most powerful figures in the history of Mount Michael, yet a mystery even to the people who played for him. His funeral was held in the school gymnasium. That seemed appropriate. The gym wasn't a polished cathedral, but it belonged to the institution where Cain had spent most of his adult life. Mount Michael had been his workplace, his residence, and the center of his public identity. He was buried on the school grounds in the monastery cemetery among the Benedictine monks. That surprised me. Cain had lived and ate at the monastery. He had walked the grounds with the priests, had been part of Mount Michael for more than four decades. Still, I have not imagined him buried there. His grave made the connection permanent. Even in death, Cain did not leave Mount Michael. The school did not need to invent a memorial to keep his presence alive. The evidence was already everywhere. The trophy cases held the accomplishments of his teams. The photographs showed the players that he'd coached. Former players carried his phrases, methods, and judgments into their adult lives. The field itself contained the memory of thousands of practices conducted under his authority. Caine didn't fade because the institution still bore his fingerprints. Years after his death, Mount Michael established an Athletic Hall of Fame. Kane was its first inductee in 2021. I attended the induction. I had not yet joined the alumni board. I had not yet produced a podcast episode about him. I bought a ticket because I wanted to hear what people would say. By then I already understood that Kane's legacy was complicated. He had produced extraordinary extraordinary loyalty in many players. He had also left others carrying questions that have never been answered. A Hall of Fame induction creates a natural temptation towards simplification. The honoree becomes a list of victories, championships, and admiring quotations. Difficult parts of the story can disappear beneath the celebration. I wondered which Cain which version of Cain would appear. No former player delivered a live speech about him. The primary tribute was a produced video containing archival footage and interviews. The video did not strike me as dishonest. It emphasized Cain's discipline, preparation, and authority because those qualities genuinely defined him. One former player, Father John Hagman, explained that players had been begun calling him Killer Cain around 1967. He described the nickname as endearing. That word caught my attention. Endearing was not the first word I would have chosen to describe the experience of standing beneath Cain's judgment. But I understood what Father John meant. The nickname contained fear, respect, and affection at the same time. Cain was difficult, but he was ours. Players in the video credited Cain with shaping their lives. Some suggested they would not have achieved what they did without him. I believed them. Different players had different relationships with Cain. The starters experienced him differently from the reserves. Players who received his trust carried memories that were not identical to those of players who remained outside his core group. But the influence could be real in either case. George Roshon appeared in the tribute. Roshon said Cain commanded and demanded respect. That description fit perfectly. Cain did not request respect. He did not attempt to win players over through warmth or friendship. He commanded it through presence, knowledge, and physical authority. He demanded it through the standards of our program. Roshon then added something important. He believed respect worked in the opposite direction for a large majority of Kane's players. Not everyone, but perhaps ninety percent. In other words, Kane respected most of the boys who endured his program. When I first heard that, part of me wondered whether it was simply the kind of generous statement people make in a memorial video. Then I considered the qualification. Roshon had not said everyone. He had left room for the players Kane did not respect. That made their statement more believable. I'd be shocked if there were not part if if if I were not part of the 90%. I had ret returned for all three seasons. I had followed instructions. I had worked. I had not challenged Kane or become a disciplinarian problem. Even after I emotionally withdrew during my senior year, I remained dependable enough to prepare and enter the Elkhorn game. I finished. Those were the qualities Kane valued. Still, I didn't know what he had thought. Roshon's statement gave me a reasonable basis for believing Kane probably respected me. It did not provide the direct answer I wanted. There's a difference between believing Kane respected me as a young man and knowing where he ranked me as a football player. The second question remained unanswered. Another former player in the video described entering games without expecting to lose because Kane had prepared his team so thoroughly. That rang true. Kane didn't need an enormous playbook or elaborate weekly reinvention. His teams knew what we were going to do. More importantly, they had practiced it until the execution became dependable. Opponents knew that beating Mount Michael would require work. Kane was hard on his own players. He was also hard on opposing teams, opposing coaches, referees, and spectators. He created difficulty in every direction. If Kane was going to be difficult, I was glad he was on our side. Then I heard his voice. The video included archival footage of Kane coaching. He was instructing players. He was not necessarily screaming. He didn't need to be. The sound of his voice was enough. I had not heard it since the voice down game in 1999. Immediately I was back on the practice field. The reaction wasn't physical, my heart didn't race, I didn't experience fear or some dramatic emotional collapse. The recognition was simpler. I knew that voice. I knew what it meant to stand near it. I also knew the authority it carried. I also felt pride. I had played for that man. I had survived three seasons under him. Whatever unresolved questions remained, I had completed something difficult beneath the exact voice coming through the speakers. That was the trident. We hadn't used that term while playing for Cain. It was language I developed later to describe the value of finishing three football seasons under him. The comparison was symbolic. A trident was an emblem earned through an ordeal and understood most clearly by the people who had completed it. No one handed me a badge. Cain had never announced that I had earned membership in an elite group, but the facts remained. I stayed, I endured, I finished. No one could take that away from me. If a physical Cain trident existed, it wouldn't matter enough to me that I might be buried with it. That is how much value I placed on having completed those three seasons. The video reinforced that pride. It also reinforced the mystery. Former players described what Cain had done for them. Roshon described the respect Cain probably held for most of us. The archival footage showed the coach exactly as I remembered him. But Caine himself was himself still explained nothing. He had left no account of why he played so few people. He had left no ranking of the nineteen eighty five roster. He had left no private assessment of Sam Fisher. The tribute video had comments disabled. I chuckled when I noticed. My assumption was that if an anonymous public comments had been allowed, not every former player would have submitted a glowing memory. Somebody would eventually have described another side of Cain. Still, the silence seemed appropriate. Even decades later, Cain remained a man people discussed without receiving a response from him. He was honored, he was remembered, he was interpreted. He did not answer. I left the Hall of Fame induction believing the tribute had been authentic. It had not converted Cain into a gentle grandfather figure. It had presented discipline, preparation, authority, and respect, the qualities that genuinely defined as public life. I also left knowing that the story remained incomplete. The Hall of Fame could document championships. Former players could describe his influence. The school could place his image beside the accomplishments of the program. None of it could answer the private questions carried by individual players. Kane's public legacy was secure. My private argument with him remained unresolved. The man had died. The coach had disappeared. He remained in the trophy cases, the team photographs and the memories of players spread across several generations. He remained in the way some of us approached work. He remained in the pride attached to having survived his program. He remained in the questions he had never bothered to answer. Kane had been buried at Mount Michael, but he had never really left it. Thanks for listening. Follow Cowboys Not Eggheads on Instagram and visit cowboysnot eggheads dot com to join the conversation. If you've ever played for Coach Kane, I'm sure you have your own stories, and you may think you've gotten you may think I've gotten some of this wrong. Weigh in. I'm open and I'm all ears.
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