Feast of Trumpets or Rosh HaShanah 2025

Rosh HaShanah begins at sundown on Monday, Sept. 22, 2025 and ends on Wednesday Sept. 24 2025. This begin the Jewish year 5786

According to traditional Jewish thinking, this holiday honors the creation of mankind by Elohim. The Mishnah (earlier part of the Talmud) refers to Rosh Hashanah as the “Day of Judgment” (Yom ha-Din) since all of creation owes allegiance to the Creator and is accountable to Him. The name Elohim revealed in Genesis 1:1 speaks of Elohim as the Creator and Judge of the universe. In Jewish tradition on Rosh Hashanah we stand before Yahweh as our personal Creator and Judge. Many Messianic Jews believe that the sound of the Shofar on Rosh Hashanah is a symbol of the 2nd coming of the followers of Yahshua Messiah

In Hebrew, Rosh Hashanah means, literally, "Head of the Year," and as its name indicates, it is the beginning of the Jewish year. 

The days beginning with Rosh HaShana and ending with Yom Kippur (The Day of Atonement) are known as “The Days of Awe.” This is a very special time of year on the Jewish calendar, a time of introspection and commitment to self-improvement for the coming year. Most of all, this is the season for repentance, prayer, and charity, as illustrated by the quotation above - since we are taught that these three things have the power to influence the outcome of our judgment in a favorable way. We are taught that on Rosh Hashana, Yahweh sits in judgment on all His creations and decides their fate. Everything is decided on this day, for every aspect of the entire creation, each individual and each nation.

The Prophets of Israel repeatedly spoke of a future day when Yahweh would directly intervene in the affairs of men. They called that day “The Day of the Lord” [Isa. 13:6-13; Ezek. 13:3-8; Joel 1:15, 2:1; Amos 5:18-20; Zeph. 1:7-2:3; Zech 14:1-21; Mal. 4:5-6]. Two major themes are associated with the Day of the Lord.

The first is the deliverance of the righteous.

The second is the judgment of the wicked, in connection with His coming.

The Son of Yahweh will call His own to Himself and then go to war against His enemies. It is the blowing of a Trumpet, which will signal those 2 events. In Paul’s writing of 1 Thess. 4:16, the Lord will descend with the sound of the trumpet to call His own to His presence and in Chapter 5 Paul continues the thought, on the day of the Lord as it commences, during which time His wrath will be poured out against the wicked.

In most basic terms, the Feast of Trumpets, the first of the Fall Feasts, which Yahweh gave to Israel, depicts the coming of Yahshua Messiah to take His virgin bride with Him into that eternal life, in that new Heaven and Earth!

 Perhaps one further thought is appropriate at this point. The Feast Trumpets occurs on the 1st day of the Hebrew 7th month Tisri. It would occur at the new moon. However clouds could obscure the moon and witnesses were required. Watchfulness was critical ingredient of this Feast. The Rabbis later added a second day to this Feast to make sure they did not miss it. This need for watchfulness and preparedness in connection with the Feast of Trumpets is echoed throughout the N.T. in connection with the Lord’s coming.

 Watch, therefore; for ye know not what hour your Lord doth come. [Matt. 24:42]

Therefore, let us not sleep, as do others, but let us watch and be sober minded [1 Thess. 5:6]

We know in the Parable of the Tares [Matt. 13] the harvest takes place in the fall. The reapers [angels] are sent forth to separate the wheat from the tares [zowan]. We read in Rev. 9:10 [read verses 3-10] about the locust army. [May-Sept.]

The primary focus of the Feast of Trumpets is the return of Yahshua Messiah to this earth. The emphasis of this Trumpet Feast is mostly prophetic. 

Have any questions? Feel free to email me, keitner2024@outlook.com