WEBVTT

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Good morning, Church.

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How are we doing?

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Well, it's good to be with you this morning.

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If you would turn in your scriptures.

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If you have them with you this morning, turn in.

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John Chapter 20, We're be looking through verses one through 18.

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We have Easter coming next week.

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We're so excited.

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I certainly want to make a plug for our Easter service.

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Don't be afraid to invite somebody to Easter.

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In fact, Easter is the most attended service for those who don't know Jesus, bring someone, bring a friend, bring a coworker, bring a neighbor, bring them to Easter service.

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And we're so excited to share with you for these next two weeks this morning and the next about the resurrection of Christ.

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And so this morning we're being John chapter 20 verses one through 18.

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But I want to ask before we jump in here, have you ever lost something that you were almost positive that you left it in a certain place?

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Anybody done that?

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You might say the phrase I don't I didn't want I didn't lose it.

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I just don't know where I left it right.

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Well, I tend to do this a lot.

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And my wife finds a lot of enjoyment in finding it for me, even though it's staring me right in the face.

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Right.

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We sometimes I'll sometimes do this with my sunglasses.

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Well, they're sitting right on top of my head.

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I'll say, Where's my keys?

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And they'll be in my hand.

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I'll be looking for my phone and it be right in my pocket.

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I don't know if you've ever done this, but I think sometimes I do this.

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I think sometimes we do this is be is we become so fixated on where something should be instead of where it is.

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And so we're going to see this idea played out this morning with the disciples and a person named Mary Magdalene.

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And this is the point I want us to see this morning throughout the scriptures that we're going to see is that when we become blindly fixated on what seems obvious, we can miss out on the miraculous.

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I see that again for us when we become blindly fixated.

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That's important.

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On what seems obvious now, we can actually miss out on the miraculous.

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We turn something that God is done into, something that may and has done, and we see it maybe from a surface level perspective.

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And so we're going to see this played out with the disciples in Mary Magdalene.

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But before we jump in, Mary Magdalene herself, as as we're going to see, is a main part of this story.

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But she's sometimes mis identified.

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So before we jump into her text, I want to explain to who Mary Magdalene is that and who she's not really.

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So Mary Magdalene was a follower of Jesus and she is not the person in Luke seven who the prostitute in Luke seven, who gets down on her knees and washes the feet of Jesus with her tears and ointment.

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That's not Mary Magdalene.

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And we've read in this this gospel series so far in the Gospel of John about Mary and Martha, who are the sisters of Lazarus.

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This also was not the same Mary.

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That's Mary of Bethany.

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So this is Mary Magdalene.

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In fact, she was likely born in from a city called Magdala near Galilee.

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And look at this here.

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I got some scripture for us so we can understand a little bit more.

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But look at this, Luke two and also some women who had been healed of evil spirits and infirmities.

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But here she is, Mary called Magdalene, from whom Seven Demons had gone out.

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This gives us a little idea of who she is.

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She experienced this miraculous salvation experience.

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Jesus casts out seven demons just kind of displaying how great of a salvation this was.

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And she begins following Jesus.

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What's interesting, as we're going to see in the text this morning in John John story here is that Mary Magdalene was likely a source for John.

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John would ask other people, Hey, what did you see in the life of Jesus?

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What did you see here?

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What did you see there?

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It I believe the passage that we're going to see this morning is a testimony from Mary Magdalene that John records by God, spirit.

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And so we have the opportunity to hear from the person who saw Jesus first raised from the dead.

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So we're going to be here, John, Chapter 20, verse one.

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And this is what it says.

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Now, on the first day of the week, Mary Magdalene came to the tomb early while it was still dark and saw that the stone had been taken away from the tomb.

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So Mary goes At the first day of the week, this detail is actually recorded in every gospel by Matthew, Mark, Luke and John all say that the resurrection of Jesus and this account happened on the first day of the week.

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Now for the Jews, that was Sunday.

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So Saturday was their Sabbath Sundays, the first day of the week.

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And this culminated and completed the Passover Festival for for Israel.

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And so we also learn from the other gospels that Mary wasn't the only person that went.

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In fact, four of the women likely went with Mary to the tomb because they wanted to prepare the body of Jesus for burial.

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They couldn't do it the day before because of the Sabbath.

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They didn't want to break the Sabbath.

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So instead they go on Sunday after Jesus had been buried to go and prepare the body of Jesus for burial with ointments and with oils.

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But it's important that we ask this question Why does John not mention the four?

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Why does he only mention Mary Magdalene here?

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This is an important point, I believe, because each gospel approaches the same facts from a different point of view.

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Matthew, Mark, Luke and John are written by four different people who have the same facts in front of them, but they like to go at it from a different angle to give us a different perspective.

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Just like you and I, looking at it at a picture, we look at it differently and so we don't get the the four women that go to the tomb.

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We just get Mary Magdalene.

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And this is important, I think, too, because John's gospel is going to focus on Mary Magdalene, the other gospels focus on the other women.

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And so we're going to get the eyewitness testimony and account of Mary Magdalene.

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And you see this played out in verse two. Look at this.

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So when Mary saw the saw the stone rolled away, she didn't go to the tomb and go in, did she?

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It says that she ran.

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So the other gospels stick with this story.

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They stick with the women at the tomb who encounter the angels.

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But they but John says Mary Magdalene ran and this is going to be the important.

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Later she runs and goes and went to Simon, Peter and the other disciple, the one whom Jesus loved.

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This is John the apostle.

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John refers to himself elsewhere in the Gospel like this.

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And this is what she says to them.

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They have taken the Lord out of the tomb and we do not know where they have laid him.

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This is interesting here.

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So she goes and has this theory already.

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Peter, John, Jesus has been robbed and stolen from the tomb and the day here is kind of implied.

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This is she likely means these are the religious leaders.

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These are the people who crucified Jesus in the first place.

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And so she goes and says, listen, the religious leaders, the enemies of Christ listen, they came and stole the body and I don't know where they have put them.

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So she already has this in her mind that this was a work of man and not a work of God.

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Do you see that it is easy to assume the obvious without considering the miraculous, to look at something and begin to look at it through man's point of view instead of for something that maybe God did?

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Do you see that this is important to see this morning that we can miss out on a work of God because we view it instead as a work of man.

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And I'm not just talking about the empty tomb.

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I'm talking about your daily life.

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As worries as we're going to talk in just a minute, it could be the small details in your life that you see as a work of man, but really, it was a work of God.

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So it goes on here in the passage verse three.

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So Peter hears this.

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He went out with the other disciples, that's John.

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And they were going toward the tomb.

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Both of them were running together.

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But the other disciple outran Peter and reached the tomb first, so we could probably, you know, estimate that John and Peter were likely teenagers because even getting to the tomb was a competition, right?

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John brags a little bit about him getting here first.

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Now, I say that kind of funny.

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I don't think that's why John brings this up.

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Instead, I think John includes this detail because he wanted the people to know that he was there first.

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He looked with his own eyes and look what verse five says.

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It says that he's stooped and stooping to look, and he saw the linen clause lying there, but he did not go in.

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So John gets there first.

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Stoops looks down inside the garden tomb.

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The stones been thrown away.

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He sees the linens and then backs up and doesn't go into the tomb. Yet.

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This is interesting.

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I, I think maybe he does this because maybe Peter's the de facto leader of the disciples and he wanted Peter to go in first, possibly.

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But I think there might be a better reason.

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See, according to Jewish law, for you to establish a fact, you need how many witnesses to.

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And I think John, out of safety, did not want to go in and possibly contaminate or or maybe ruin the moment and ruin a built opportunity for two people to see the empty tomb instead of just one.

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So John hesitates and waits for Peter to come in behind him, which is what we get in verse six.

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Look at this.

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Then SIMON Peter came following him, and he went into the tomb.

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He saw the linen clause lying there.

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So Peter here sees exactly what John sees, sees the linen clause there, but he goes into the tomb, sees what John sees, but then look over seven says and the face cloth, which had been on Jesus's head, not lying with the linen clause, but folded up in a place by itself.

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Now, this little detail we can very easily overlook because we want to get to what happens when we see Jesus for the first time resurrect it.

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But this piece of evidence right here is so crucial.

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So I want you to think about it.

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Why were these linen claws thrown off in this face?

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Cloth was lying folded in, placed?

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You see, I think the reason why is because God's trying to send a little message.

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Jesus is trying to communicate a message to the disciples.

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If only they would see and look.

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See. The evidence from the tomb, I think suggests that this process was not rushed or hurried, but deliberate and intentional.

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Do you hear me?

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I don't think Jesus bodies somehow not being in the tomb, that that was hurried and rushed, but intentional and deliberate and specifically placed for a specific reason.

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Because if you think about it, if Jesus was robbed from the tomb, why would they remove the linens and carry around a naked body?

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And if Jesus was robbed from the tomb, why would they take the face cloth off, fold it up neatly and place it separate from the linen cloths?

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See, I don't think this is by accident, but this is deliberate and intentional because I think what Jesus is trying to communicate is this is not by accident.

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This is not was not rushed or hurried.

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This is here for a reason for you to see, you know, what else.

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I think it also proves that men can do laundry right now. Y'all better go home and do a couple loads. Now.

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But do we kind of treat our bedrooms this way?

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Do we not?

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You know, we may not make our bed every day or pick up and fold up all of our clothes and place it on our bed every day.

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Unless someone comes over, right, Someone comes over.

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It changes the perspective.

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Now, I got to get the room ready because if they come in and see this mess, it's not good.

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But I want them to see that this was deliberate and intentional.

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And I'm telling you, Jesus folded up this linen cloth and threw out these all these other clause in this face cloth.

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He all this is put together so that the disciples would see and believe.

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So listen to me this morning.

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God is intentional and deliberate with the details of your life.

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Your life is by accident.

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In fact, God is not surprised.

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God is sovereign.

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God doesn't work accidentally.

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He works providentially God knows what's going on in your life and not only knows it, he's working it out for your good.

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If you would only see it in these little details God likes to put into her life so that He can show us and that we would believe you've probably heard the phrase The devil's in the details.

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You know, the devil may be in the details, but God ultimately sovereign over all of them. Amen.

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The devil may be focused on the particular details of our life, but God is sovereign over both.

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So we can always lean on the fact that God's in control and he's intentional, deliberate, he's not removed.

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He's revealed.

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So this morning know that God can establish and strengthen our faith in the details.

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If we would look, and I think we're often become so blindly fixated on what's what seems obvious that we miss out on God doing the miraculous, even in the details.

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So look what this says in verse eight and the other disciple, Peter walks in the tomb, John comes in behind him.

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It says, Who had reached the tomb first.

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He also went in and he saw and believed two things John experiences here.

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He sees it with his physical eyes, but believes it in his heart that Jesus has been raised from the dead.

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Now, we're going to get to a moment here in just a second that this faith is lacking, but it's still genuine.

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In fact, Peter had some type of similar reaction in Luke 24.

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But listen me this morning, Faith in Jesus does not require seeing a resurrected Jesus.

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Do you hear me?

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The disciples would later see the resurrected Jesus, but John saw the empty tomb and believed Jesus was raised from the dead without ever setting his physical eyes on him, which is a blessing for us today, because the likelihood we're not going to see the resurrected Jesus in our lifetime.

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But we can have faith and believe and know that Jesus has been raised because the evidence suggests that.

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And we have faith that we have a God who overcame the great faith in Jesus does not require seeing a resurrected Jesus.

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It requires faith, belief or a heart transformation.

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So here's verse nine, because this is where it gets interesting, because then it says right after this John saw and he believed.

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But now John shares a little bit of a confession with us.

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He shows a little bit of a weakness of faith because he says for as yet, they did not understand the scripture that he must rise from the dead.

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Now, why would John put this here?

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Why would John include this?

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John saw and you believe.

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But then he pauses and adds this comment and says, The disciples witnessed this, and yet they did not fully understand the scriptures yet.

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And there's a perfect example for the disciples.

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In Mark Chapter eight, Jesus asked the disciples, Who do the people say that I am?

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Will say the Prophet Jesus. They say this, they say that.

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Then He says, Jesus asked, Who do you say that I am?

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You know a Peter, I got this one.

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Jesus, you're the Christ, the Son of God.

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I'm in faith.

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But then Jesus says, I've got to go die.

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I've got to go be hung on a cross, die and be raised again.

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And then Peter says, Paul, now, Jesus, let me rebuke you real quick, because it's not supposed to work out that way. Jesus, I believe you're the Christ, but you're not supposed to die.

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I can imagine Jesus thinking in his head, Have you read the Bible.

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Because Peter, if he knew the Old Testament and understood the Scriptures, it has been prophesied step by step that a Christ would come and He would need to die in place for our sins and be raised on the third day.

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It's been said already, but Peter didn't understand it.

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So understand John is making a point here that the reason that we lack faith is because we lack an understanding of Scripture.

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I'm not trying to step on toes.

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Most of my toes have already been stepped on.

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Mother's preparing for this message, but this is a this is a reminder, a challenge to us that John had the same struggle we do as well.

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But it is a challenge for us to say, if I like faith, I need to get in his word.

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If I'm lacking faith in this area in my life, I need to get into scriptures because the scriptures will help inform my faith that what I see is not just man made, it's God made.

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God can do this work.

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It's not just surface level faith.

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It is a deep, abiding faith that our Scripture, the God's Word and Scriptures can inform our faith to see and belief.

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But look what happens to the disciples.

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Verse ten.

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Then the disciples, when they do, went back to their homes.

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I want to be careful because I attended.

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I started to lean towards this understanding of it.

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But I don't think this is true.

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What I think it means is, is that they were a little scared and perplexed.

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They were afraid.

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I don't think this verse says, Well, John and Peter and the disciples, they didn't believe, they just went back to their life.

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What I think it is, is as we're going to see next week, Pastor John is going to cover this is they go back to their homes and lock the door because they're scared.

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The religious leaders at this point, they're looking for whatever happened to the body of Jesus because they don't want this conspiracy going around.

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They don't want a conspiracy going around that this man died and was raised from the dead.

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And everything that he said is true.

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We got to figure this out.

00:19:36.239 --> 00:19:38.740
Let's go get his followers.

00:19:40.042 --> 00:19:41.810
They assumed that they were going to be hunted down.

00:19:41.810 --> 00:19:43.046
So what did they do?

00:19:43.046 --> 00:19:45.914
We got to go back home.

00:19:45.914 --> 00:19:51.386
So don't take this as a contradiction of their faith, but take it as their human side.

00:19:52.422 --> 00:19:54.757
They were scared.

00:19:54.757 --> 00:19:57.759
But here's my first big point for us this morning.

00:19:58.560 --> 00:20:07.103
Don't be blindly fixated on what seems obvious, but look for God in the details.

00:20:07.103 --> 00:20:10.405
Look for God and his hand in the details.

00:20:11.874 --> 00:20:19.214
When my wife and I moved back to Kentucky, I was looking for a ministry position and through that process, God really worked out all the details in my life.

00:20:19.248 --> 00:20:23.786
I found myself in Valley View, and the way I got here was really incredible.

00:20:23.786 --> 00:20:27.022
And when I arrived, I heard this name Carrie Jones.

00:20:28.557 --> 00:20:40.635
I've never met Carrie Jones before, but talking to one of my mentors, his name is Bill Ellis, he informed me that he was disciple by Carrie Jones.

00:20:41.403 --> 00:20:47.910
So Bill Ellis, this man who is disciple by Carrie Jones, ends up coming to my home church and pastoring.

00:20:48.176 --> 00:20:55.917
He's one of the pastors there, and he played a huge role in discipling me early on in my ministry as a pastor, as a follower of Jesus.

00:20:57.153 --> 00:21:00.355
And so I could very easily miss this detail.

00:21:00.355 --> 00:21:05.193
But to look at how God worked all this Valley view made an impact on my life before I even knew what it was.

00:21:06.863 --> 00:21:10.799
Because you know why God is in the details.

00:21:12.134 --> 00:21:13.736
And the same is true for your life.

00:21:13.736 --> 00:21:16.137
God is in the details of your life. But do you know it?

00:21:18.740 --> 00:21:20.942
So there's two ways I think we can do this this morning.

00:21:20.942 --> 00:21:27.983
Two ways Look for God and His written word and your life.

00:21:27.983 --> 00:21:31.186
Look for God in the details of the written word and your life.

00:21:32.153 --> 00:21:54.210
God is actively working in your life, but it begins first in His word, do not settle for mediocre box checking, devotional time, but instead get in the word and investigate and uncover and mine the gold that is in it.

00:21:55.377 --> 00:22:02.984
Spend time in God's Word and see what he's saying to you today and you will find faith and find God in the details.

00:22:02.984 --> 00:22:04.787
But also look in your life.

00:22:04.787 --> 00:22:07.789
God has been working, He has worked, and he's going to work.

00:22:07.923 --> 00:22:14.396
So maybe we need to pause and slow down and consider God strengthen and establish my faith.

00:22:14.396 --> 00:22:15.830
Where are you working?

00:22:15.830 --> 00:22:17.032
How have you worked?

00:22:17.032 --> 00:22:19.769
Revealed to me.

00:22:19.769 --> 00:22:21.836
I will give you some scripture to kind of encourage you this morning.

00:22:21.836 --> 00:22:32.147
Matthew 1021 or sorry, 29 to 31 says are not two sparrows sold for a penny and one of them will fall to the ground apart from your father.

00:22:32.948 --> 00:22:35.851
But even the hairs of your head are all numbered.

00:22:35.851 --> 00:22:38.586
Students don't make a joke.

00:22:38.586 --> 00:22:41.589
But even the hairs of your head are all numbered.

00:22:42.090 --> 00:22:43.259
But fear not.

00:22:43.259 --> 00:22:52.835
Therefore, why you are of more value than sparrows with this shows is is that God is in the details.

00:22:52.835 --> 00:22:58.339
He cares about every little detail of your life because that is the God that He is.

00:22:58.339 --> 00:23:01.442
And we need to consider that God values us way more than sparrows.

00:23:03.645 --> 00:23:13.154
God reveals himself in the details and the details of your life so that we would believe.

00:23:13.255 --> 00:23:15.457
Do you believe that this morning?

00:23:15.457 --> 00:23:16.724
Do you have faith in that?

00:23:16.724 --> 00:23:21.730
This morning it's going into verse 11 here in John 20.

00:23:21.730 --> 00:23:24.133
Mary Magdalene's come back in the picture here.

00:23:24.133 --> 00:23:27.869
It says, But Mary stood weeping outside the tomb.

00:23:28.737 --> 00:23:33.442
Remember, Mary, all that she's seen so far is the stone rolled away, right?

00:23:34.076 --> 00:23:35.877
She has not gone in the tomb.

00:23:35.877 --> 00:23:38.346
She has not encountered any angel.

00:23:38.346 --> 00:23:40.816
All that she has seen is the stone rolled away.

00:23:40.816 --> 00:23:44.185
And so she goes back at some point and is weeping outside the tomb.

00:23:44.353 --> 00:23:58.166
And as she as she wept, she stooped to look into the tomb and she saw two angels in white sitting where the body of Jesus had lain one at the head and one at the feet.

00:23:58.866 --> 00:24:01.403
This is an incredible picture here.

00:24:01.403 --> 00:24:06.642
Notice God doesn't send angels to Peter and John, does he?

00:24:07.675 --> 00:24:14.215
He sends angels to Mary Magdalene, the four women.

00:24:14.215 --> 00:24:28.096
And part of this, I think it's it's God trying to shame a little bit with with Peter and John because they were still lacking faith because although he would reveal himself later, but in this moment, he chose to reveal angels to Mary Magdalene.

00:24:28.096 --> 00:24:34.670
And soon he's going to reveal himself to Mary Magdalene first.

00:24:35.237 --> 00:24:44.378
And I want to make this point because I think we need to be reminded this that God chooses to reveal himself to those who are often overlooked.

00:24:44.613 --> 00:24:51.118
Mary Magdalene was with someone who had been healed of seven demons, but outside of her following Jesus, we really don't know a lot.

00:24:51.118 --> 00:24:56.825
And likely because she was a woman, she didn't have a strong reputation outside of following Jesus.

00:24:58.527 --> 00:25:03.832
But here's what we do know is that God chose to reveal himself first to Mary Magdalene.

00:25:05.567 --> 00:25:11.973
So I want to say this this morning, I don't care where you grew up, what type of family you come from.

00:25:12.740 --> 00:25:26.721
If you're coming from addiction for coming from a broken home, if you're if you're coming from a troubled life, God chooses to reveal himself to those who are overlooked and often outcast.

00:25:28.356 --> 00:25:30.291
And the beautiful picture is it doesn't matter.

00:25:30.291 --> 00:25:36.597
You come from God can use you and reveal himself to you no matter what.

00:25:36.597 --> 00:25:37.164
So it goes on.

00:25:37.164 --> 00:25:40.568
In verse 13, they said to her, the angel speaking out to Mary.

00:25:40.568 --> 00:25:43.571
They said to her woman, Why are you weeping?

00:25:43.904 --> 00:25:49.310
She said to them, They have taken away my Lord, and I do not know where they have laid him.

00:25:50.278 --> 00:25:52.114
She's got her same theory, doesn't she?

00:25:52.114 --> 00:25:56.550
She still believes in her mind that Jesus has been stolen and robbed from the grave.

00:25:56.785 --> 00:25:59.788
And so her response is, I don't know where they laid them.

00:26:01.056 --> 00:26:02.057
But then things change.

00:26:02.057 --> 00:26:03.924
In verse 14.

00:26:03.924 --> 00:26:10.798
Having said this, she turned around and saw Jesus standing.

00:26:11.031 --> 00:26:16.270
But get this, she did not know that it was Jesus.

00:26:17.305 --> 00:26:22.510
This is so interesting, Mary, looking for the body of Jesus.

00:26:22.510 --> 00:26:26.013
And now Jesus is standing right in front of her alive.

00:26:26.548 --> 00:26:30.317
She sees Him but doesn't know it's him.

00:26:32.153 --> 00:26:34.221
And this happens throughout the gospel.

00:26:34.221 --> 00:26:37.224
In fact, next week we're going to see this with the disciples.

00:26:37.826 --> 00:26:40.628
They see Jesus, but they don't know it's Jesus.

00:26:40.628 --> 00:26:46.768
And he's standing right in front of her because her eyes see him, but her heart doesn't really perceive that is Jesus.

00:26:47.935 --> 00:26:48.737
Look at this next verse.

00:26:48.737 --> 00:26:50.571
Jesus said to her, Now he speaks.

00:26:50.571 --> 00:26:52.039
Woman Why are you weeping?

00:26:52.039 --> 00:26:53.541
Whom are you seeking?

00:26:53.541 --> 00:26:56.778
And it's kind of ironic because the person she's seeking is talking to her.

00:26:58.012 --> 00:27:01.048
This is the sunglasses on your head and you're looking for your sunglasses.

00:27:01.650 --> 00:27:04.653
This is the keys in your hand and you're looking for your keys.

00:27:06.086 --> 00:27:12.326
She is blindly fixated on what seems obvious, but the miraculous is standing right in front of her and she's missing it.

00:27:14.996 --> 00:27:21.269
So look what she says when she actually makes a little note here to supposing him to be the gardener.

00:27:22.037 --> 00:27:27.174
She said to him, Sir, if you have carried him, then she's talking about Jesus.

00:27:27.174 --> 00:27:32.681
If you've carried him away, tell me where you have laid him and I will take him away.

00:27:32.681 --> 00:27:33.647
Isn't this ironic?

00:27:36.951 --> 00:27:48.028
I want to say this morning with our eyes we may see, but it is our hearts that perceive two big differences here seeing something and perceiving something.

00:27:48.028 --> 00:27:49.763
Right?

00:27:49.763 --> 00:27:52.767
Because here's a really good example of it.

00:27:52.800 --> 00:27:58.573
All of us could look at a painting and see something completely different, right?

00:27:59.039 --> 00:28:06.480
We may pick up on certain details or things that other people won't, so we may see the same thing, but we perceive it differently.

00:28:06.480 --> 00:28:07.981
Right.

00:28:07.981 --> 00:28:09.917
Another example is modern examples.

00:28:09.917 --> 00:28:27.067
Our phones, when we're scrolling on our phone and we're looking at images and pictures and words and ideas, we may see something, but we're not really actually paying attention to it because our brains filtering all the stuff out we don't really want to see, right?

00:28:27.067 --> 00:28:37.778
We'll stop when we catch something we do want to see because our brain and our heart say, I want to look at this and I believe this is what's happening to Mary right here.

00:28:37.778 --> 00:28:44.586
She's seeing Jesus, but in our heart she's fixated on this idea that Jesus had to have been stolen, had to have been robbed.

00:28:44.652 --> 00:28:47.654
This there's no way this is Jesus in our heart.

00:28:48.323 --> 00:28:58.199
So, listen, this morning we will perceive what our hearts allow us to perceive the psychological term on here Motivated perception.

00:28:58.199 --> 00:29:06.273
I'll probably go to Miss Debbie ads over here, and she can probably give us a lesson on this. But this idea is that I will perceive what I want to perceive.

00:29:06.507 --> 00:29:09.277
I will see in my heart what I want to see.

00:29:09.277 --> 00:29:11.578
And this is Mary right here.

00:29:13.748 --> 00:29:16.217
So I want to take a moment.

00:29:16.217 --> 00:29:24.224
I can't go into detail about all this, but listen, God hardens and softens our hearts to see or not to see.

00:29:24.692 --> 00:29:30.798
At this moment, Mary is blindly fixated on something that should be obvious to her.

00:29:31.465 --> 00:29:33.367
So she is choosing to do it.

00:29:33.367 --> 00:29:36.371
But at the same time, God is sovereign over all of this.

00:29:36.671 --> 00:29:38.638
I can't explain you.

00:29:36.671 --> 00:29:38.638
All that stuff works out.

00:29:38.638 --> 00:29:40.375
But here's the truth.

00:29:40.375 --> 00:29:46.047
God is sovereign and Mary's making this choice here, and this is in the scriptures.

00:29:46.047 --> 00:29:48.215
Look at we'll look at John 21 next week.

00:29:48.215 --> 00:29:51.986
But Luke 2416, Jesus is walking on the road to amaze.

00:29:52.119 --> 00:29:57.090
He's with two disciples and it says Jesus kept them from knowing it was him.

00:29:57.258 --> 00:30:02.028
It wasn't that Jesus was shapeshifting, it was that they didn't know who was Jesus.

00:30:03.897 --> 00:30:11.538
Look at this in Isaiah six nine, this is God talking to Isaiah and he's saying that Isaiah say this to the people of Israel.

00:30:11.739 --> 00:30:13.708
And he said, Go and say this to the people.

00:30:13.708 --> 00:30:18.712
Keep on hearing, but do not understand, keep on seeing, but do not perceive in your heart.

00:30:19.346 --> 00:30:21.082
He says, make the heart of this people.

00:30:21.082 --> 00:30:31.459
Dole and their eyes heavy and blind their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and turn and be healed.

00:30:33.059 --> 00:30:44.538
It's not just that God has the ability to do it, but we have a choice in the matter as well that Mary's looking at Jesus right in front of her and she doesn't see the miraculous resurrected Christ.

00:30:44.571 --> 00:30:47.141
And I'm wondering to tell you today I bring all this up.

00:30:47.141 --> 00:30:57.117
Are you staring at a situation in your life and you're in you're looking at it with man's eyes and fixated on what seems obvious, but you don't see God in it.

00:30:59.819 --> 00:31:02.823
Look what happened to verse 16.

00:31:03.324 --> 00:31:05.625
Jesus says one word.

00:31:05.625 --> 00:31:08.028
Mary.

00:31:08.028 --> 00:31:12.566
Jesus says Mary in at that one word notice.

00:31:12.566 --> 00:31:33.753
It says She turned and said to him in Aramaic Rabbani, which means teacher Rabbi, when word opened the eyes of her heart so that she cannot just see Jesus with her physical eyes, but that she could see him with her heart.

00:31:33.887 --> 00:31:38.625
And notice she believed before she saw him without her eyes, didn't she?

00:31:39.026 --> 00:31:39.993
Look what it says.

00:31:39.993 --> 00:31:51.305
She turned and said she believed turns and looks and sees Jesus for the first time.

00:31:52.506 --> 00:32:03.349
So I want to say this God's word can open our eyes to see and believe with our hearts, which is why I value you were so focused on getting in the word.

00:32:04.218 --> 00:32:06.386
You do that in your life groups, in your groups.

00:32:06.386 --> 00:32:08.489
We pray that you're doing it at home with your families.

00:32:08.489 --> 00:32:13.594
But God reveals himself and can open your heart to see things that you wouldn't have otherwise seen.

00:32:15.461 --> 00:32:29.742
And it goes on here in verse 17, Jesus said to her, Do not cling to me, for I have not yet ascended to the father, but but go to my brothers and say to them, I'm ascending to my father and your father to my guide and your God.

00:32:31.211 --> 00:32:33.747
So Jesus is not denying her affection.

00:32:33.747 --> 00:32:36.584
You can imagine Mary just coming up and just bear hugging him.

00:32:36.584 --> 00:32:38.018
Right.

00:32:38.018 --> 00:32:42.388
And so Jesus is not trying to deny her affection, but he's trying to give her a purpose.

00:32:42.388 --> 00:32:45.625
Now, he says, I've got to go to be with the father.

00:32:45.858 --> 00:32:46.794
That's where I'm headed.

00:32:46.794 --> 00:32:50.396
But, Mary, I need you to go and tell the disciples I need you.

00:32:50.396 --> 00:32:53.968
Go and tell them what you have seen and what I'm telling you. Now.

00:32:54.867 --> 00:32:58.071
In verse 18, she does look at this Mary Magdalene obeys, She said.

00:32:58.372 --> 00:33:08.348
It says, Mary Magdalene went and announced to the disciples, I have seen the Lord, and that he had said these things to her.

00:33:11.451 --> 00:33:12.987
So it's interesting.

00:33:12.987 --> 00:33:18.525
The passage begins with Mary seeing the stone roll away.

00:33:18.759 --> 00:33:24.597
It begins with her seeing the stone melt away, and she has her own theory that Jesus, her body has been rot from the grave.

00:33:25.499 --> 00:33:36.309
But look here in verse 18, it ends with Mary seeing the resurrected Christ and confessing and announcing that she has seen the resurrected Christ.

00:33:36.509 --> 00:33:38.644
This is transformation right here.

00:33:38.644 --> 00:33:43.217
And it took one word, I believe this morning.

00:33:43.217 --> 00:33:50.423
Some of you are sitting in this place and all it takes is a one word from God to transform your life.

00:33:51.657 --> 00:33:53.794
I believe it.

00:33:53.794 --> 00:34:02.702
I believe that for your life, because he's done it in Man, you are one word of God away from having your life transformed.

00:34:02.702 --> 00:34:03.202
Amen.

00:34:04.738 --> 00:34:08.876
And today could be it because Mary received this one word.

00:34:08.876 --> 00:34:11.878
And from there, she had genuine faith.

00:34:12.713 --> 00:34:15.681
So here's my point for all of us.

00:34:15.681 --> 00:34:23.023
Do not be blindly fixated on what seems obvious, but pray for eyes to see by faith.

00:34:23.690 --> 00:34:25.224
We need to pray for it.

00:34:25.224 --> 00:34:29.295
God give me eyes to see and to hear.

00:34:29.329 --> 00:34:31.465
I want to see you in my life.

00:34:31.465 --> 00:34:33.432
I want to see you in your word.

00:34:33.432 --> 00:34:36.702
And I want to believe in all that you're doing and have done.

00:34:38.204 --> 00:34:45.478
Look at this Ephesians 118, having the eyes of your hearts enlightened that you may know what is the hope to which he has called you.

00:34:45.478 --> 00:34:51.083
What are the riches of this glorious inheritance in the saints, the eyes of your heart.

00:34:51.083 --> 00:35:01.862
It's metaphorical, your heart to believe in Christ, praying God, open my heart, enlighten my heart so that I can see you in your word and in my life.

00:35:04.364 --> 00:35:08.601
I remember growing up and if I shared the story, forgive me.

00:35:08.601 --> 00:35:10.771
I remember growing up.

00:35:10.771 --> 00:35:17.443
There was a time when we had a house fire and we lost half our house.

00:35:17.610 --> 00:35:24.751
And I remember going into the rubble of what was left in the kitchen, smelling of a campfire with ash and dust all over the place.

00:35:24.751 --> 00:35:31.690
And I remember pausing and thinking, why do you ever had that? Why?

00:35:32.826 --> 00:35:37.630
QUESTION That may be never answered for us, but I'm asking why, God, Why did this happen?

00:35:37.664 --> 00:35:43.836
And God moved me from a posture of doubt to a posture of faith, because I just felt the sense to pray.

00:35:43.836 --> 00:35:52.344
SA pause and said, God, I don't understand why I don't understand what you're doing or why this happened, but I pray that this would be used for your glory.

00:35:53.413 --> 00:35:54.780
Amen.

00:35:54.780 --> 00:35:57.951
So then I leave for life goes on.

00:35:58.918 --> 00:36:04.891
And God used that season in my family's life to restore a hunger and thirst for him.

00:36:06.393 --> 00:36:08.894
My parents were back in church.

00:36:08.894 --> 00:36:11.097
Their faith was restored.

00:36:11.097 --> 00:36:16.670
They back in community, and all of it took something horrible to happen.

00:36:17.603 --> 00:36:23.742
But at the end of the day, it was God using it in a miraculous way for His glory and our good.

00:36:24.844 --> 00:36:28.715
And I believe God could be doing that right now in your life.

00:36:28.715 --> 00:36:29.983
Maybe he's done that already.

00:36:29.983 --> 00:36:32.619
Maybe he's about to do it.

00:36:32.619 --> 00:36:35.188
Maybe he's doing it right now.

00:36:35.188 --> 00:36:44.496
But listen, Faith does not need physical eyes, but enlighten eyes of the heart for us to believe in Jesus.

00:36:44.496 --> 00:36:46.432
We don't need physical eyes to see Jesus.

00:36:46.432 --> 00:36:48.434
We need a heart that believes.

00:36:48.434 --> 00:36:54.574
And so my question for you this morning, do you believe do you believe like Mary Magdalene believe?

00:36:54.574 --> 00:36:56.342
Do you believe like John believe?

00:36:56.342 --> 00:36:57.744
Yes. They lost faith.

00:36:57.744 --> 00:37:00.179
They were imperfect. I'm imperfect.

00:37:00.179 --> 00:37:05.351
But what it asks when I'm asking, do you believe in the resurrected Jesus?

00:37:06.286 --> 00:37:08.588
So here's your challenge this morning.

00:37:08.588 --> 00:37:14.760
Are you blindly fixated on what seems obvious, or are you looking with eyes of faith?

00:37:16.596 --> 00:37:28.041
Because I can promise you, if you look for God in the details and you pray for eyes to see God, He will answer and He will give you faith.

00:37:28.541 --> 00:37:31.577
He will help you see. Let's pray,
