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Well, good morning, Valley View..

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Lord.

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You know, it's so good to just start the week by telling ourselves over and over again, Jesus, you're the one thing.

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Because almost every other message you hear this week will be the opposite of that.

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Like, you can't tell yourself that enough.

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It seems like at times, to counteract all the other messages that we hear and that we even tell ourselves.

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So thank you, Andrew, for leading us in that thank you worship team, because my heart needs that needs to be reminded over and over again.

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He's our one thing.

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There's there's nothing else, nothing else.

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And it takes so long to get that in my thick skull.

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And it's so hard.

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But that's what we're fighting for here every week, especially as we have been working our way through the Book of John, which we've been doing now since September of 22.

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And we are now entering the final chapter of the book of John today, a little, mixed applause there.

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I don't really want to say I'm done studying part of the Bible, but maybe we should move on to other areas. A little mixed applause.

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That's okay.

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We're going to wrap up the Book of John next week.

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It'll be our final sermon in the book of John.

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And you may be wondering what we're going to do after that.

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Where are we going to go after that for the next 5 or 6 years?

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No, I won't take that long.

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You ever face those moments in life, though, where you're not quite sure what to do next?

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Maybe there's a bit of uncertainty.

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You're not sure how to move forward.

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You're in this waiting period, by the way.

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I know what we're going to do next.

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I'll share it next week.

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Don't don't worry.

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But we face those moments where there's the waiting, the uncertainty, not showing, not sure exactly what to do.

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one time in particular that stands out to me when that was very real was right after 911, right after the Twin Towers fell.

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You if you were around, then you remember that moment, and it's kind of hard to pull yourself back in that time.

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But man, that especially that week after, I just felt like I had no idea what to do with my life.

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it felt like there really wasn't anything worth doing at that point.

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I just had this mix of confusion and apathy and not sure what to do, and wondering what the future hell holds.

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But as that kind of faded, this sense of, oh, I got to do something started to come on, I don't know what I gotta do. Something.

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And one of the guys I was serving in ministry with, he came to me.

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He's like, John, I got this idea, I'm going to rent this U-Haul.

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We're going to fill it up with stuff water, food, whatever.

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And we're just going to drive up there.

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We're just going to drive up there.

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I got to do something.

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I hear you, we got to do something.

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Let's do it. Great idea.

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Let me call a friend first, though.

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I got a friend who serves in ministry up there.

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Someone I knew when we first started a ministry together, so called her.

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Listen, here's what we want to do.

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We know there's great need up there.

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My buddy myself, we're both excited.

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We just need to do something.

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And she goes, please don't come.

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Please do not come.

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The last thing we need is you two yahoos.

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She didn't say it that way, but that's what I heard in her voice, who have no idea what you're doing and just want to help.

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I appreciate that, thank you.

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But it is nuts up here.

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We don't need you adding to the trouble of someone else to care for in this moment.

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But we got to do something because the waiting can be hard when you're in the midst of waiting, I just.

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What do I do?

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I don't know what to do.

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Especially when you're waiting on God to show up.

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What do I do?

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I need to do something.

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How do I wait?

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How do we wait? Well, one.

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Today's passage in John chapter 21, we're going to see the disciples who were in the midst of waiting on Jesus to show up.

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How do you wait?

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Well, I think we're going to see three lessons in here to take from that in terms of how we wait on God to show up in our lives.

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So we're in John chapter 21, and if you have a church Bible that will be on page 853, you don't have a Bible.

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We have those in the connection corner.

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We'd love to put one in your hands.

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You can keep that.

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Hold on to it, read from it and follow along as we read.

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I'm just going to read the first few verses to get our setting here in John chapter 21.

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After this, Jesus revealed himself again to the disciples by the sea of Tiberius, and he revealed himself in this way.

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Simon Peter Thomas called the twin Nathaniel of Cana in Galilee, the sons of Zebedee and two others of his disciples were together.

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Simon Peter said to them, I'm going fishing.

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They said to him, we'll go with you.

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They went out, got into the boat, but that night they caught nothing.

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So the setting is.

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Last week we looked at Jesus.

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He had met the disciples for the first time after his resurrection.

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Then he followed that up by meeting with them again with Thomas.

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Thomas wasn't there the first time.

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And so now we have them.

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They've left Jerusalem, and they've gone to Galilee.

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Now why have they ended up back in Galilee?

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We don't get all the details here.

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Sometimes you have to piece together all four of the gospel accounts Matthew, Mark, Luke and John.

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You've got to look across them to fill in the gaps of the story.

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And in Matthew, in Mark, Jesus says to them or says through someone else, you go on to Galilee, I'll meet you there.

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So they've been sent ahead by him there.

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They're waiting for him to show up.

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They should be expecting that he will show up.

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He said, I'm coming to see you.

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You should be waiting on me.

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They're expecting me to arrive.

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And while they're waiting, their response to waiting in the midst of that is Peter, who's often kind of seen as the leader of the times.

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He's most prominent in the stories.

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He's the one that says, let's go fishing.

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And of course, all the other disciples are like, we're there with you. Yes.

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Let's go.

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Are seven of them their total don't know exactly where the others are now.

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Some have seen this, and there's a couple different ways to take this.

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You look at this and you see Peter going fishing.

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One way to take it is well, he's he's given up.

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And forget whatever this guy was doing, I don't even know where he is.

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He said he'd come.

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We don't know how long he's been waiting, but however long it is, if you're waiting on Jesus to show up, feels like a really long time.

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Forget it.

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I'm going back to what I used to know.

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I used to be a fisherman.

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That's comfortable, that's safe.

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Let's forget fishers of men.

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I don't even know what that means.

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Let's go back.

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Let's fish for fish.

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That's one way to take it.

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Certainly could be what's going on in his heart in that moment.

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Because waiting is hard.

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Who likes to wait?

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When you're waiting on God to show up?

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It can be really hard.

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I mean, maybe you've been in a season where you've been waiting for him to provide a spouse.

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You've been single a long time, and you're just not sure you're tired of being alone.

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God, when are you going to show up?

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Or maybe he brought that spouse, and now you've both have been waiting for children, and that's been hard.

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And there have been challenges.

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And you're wondering, when is he going to show up?

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Or maybe it's a season of sickness and you need healing, or maybe that child wandered away from the Lord and you wonder, when is he going to bring him back?

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Or you're in need of a job and you've been jobless for so long and you wonder, God, what are you doing?

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When are you going to show up and give me direction?

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That's hard to do.

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I think many in that moment are tempted to just go, he.

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If he's not going to show up, forget him, forget it.

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Let me just go back to whatever I was doing.

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It wasn't great.

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It was okay.

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Maybe that's what's maybe that's what's going on here.

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Maybe the other side of it is just practical.

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Good.

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They've gone back to their hometown.

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Of course, sometimes when you go back to your hometown, you can fall into old patterns.

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And maybe you just wonder, what's my purpose and meaning in life?

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What should I do?

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By the way, I'm hungry.

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Let's go fishing.

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We know how to do that.

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Let's go get some fish.

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Is it willful disobedience walking away from the Lord or just boredom?

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You know, I don't think we can be 100% sure.

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In fact, any times you have been in waiting, there's a whole bunch of mixed of motives going on in your life.

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Sometimes you're not even able to kind of spell it all out. Exactly.

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Someone might ask you, what are you feeling?

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I haven't I'm not 100% sure.

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There's this and this other thing, and it's all mixed up together and I'm confused.

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But we get a couple of hints here in this last phrase in verse three that point out a little bit of what may be going on.

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Look back at verse three.

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At the very end it says they went out, but that night they caught nothing.

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John, you've seen as we've studied the book of John all throughout, it's full of symbolism and meaning.

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It's full of inferences pointing backwards to the Old Testament, pointing forwards to Jesus's return, cross-referencing back to other parts of the Book of John over and over again, and just this short little phrase.

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I think we see two symbols happening here, two things pointing towards other things.

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First off, they go out to fish at night.

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And of course, there's historic reasons to fish at night.

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That's true for sure, but night, in fact, the theme of light versus dark is a big theme all throughout the book of John.

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We've seen it show up over and over again.

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Jesus calls himself the light of the world.

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He brings light, covers over, pushes out the darkness.

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You think back to Judas.

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He went out to betray Jesus and it was night.

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Nicodemus showed up to see.

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See Jesus, to learn from Jesus at night.

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But the emphasis there, the inference, the symbolism is spiritual darkness in their lives, spiritual misunderstanding, maybe still some Jesus friendliness, but but darkness, spiritual darkness, misunderstanding.

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So there's that layer of what's going on.

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They go out at night, but then the results also point us to something else that's going on all night.

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And they caught nothing.

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Experienced fishermen out the entire night catching nothing.

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Some of the symbolism here is just when we are in spiritual darkness in our own efforts, the results are fruitless.

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They're nothing.

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You've probably been there in those seasons where you're striving and striving in your own strength, and nothing's happening, and you're wondering, where are you, God?

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What are you going to do?

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But then there are those other seasons of dependance, of trusting, seeking, of listening.

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And he moves in ways you couldn't even have predicted or understood.

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And he gets all the glory.

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That's the great place to be.

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Now Peter is waiting.

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They go fishing.

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I think we're going to see in this next group of verses the first response we should have in the midst of waiting.

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The first way to wait.

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Well, look at verse four with me.

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Just as the day was breaking, Jesus stood on the shore.

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Yet the disciples did not know that it was Jesus.

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Jesus said to them, children, do you have any fish?

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They answered him, no.

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He said to them, cast the night on the right.

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Cast the net on the right side of the boat and you will find some.

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So the interesting thing, I think first thing to note here is just that Jesus shows up on the shore and the disciples don't even recognize him.

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You know, in this moment you would think there'd be enough clues for them to pick up on it and go.

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That guy seems familiar.

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This happened before, by the way.

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We haven't looked at it in our study of John, but maybe you've read it over your course of reading through the Bible.

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Luke chapter five.

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This is when Jesus calls Peter and he's fishing.

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He's not catch anything.

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And Jesus says, castanets go out.

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Throw out in the deep castanets.

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And here it is again on the beach.

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He's even calling them children.

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He did that before.

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Back in John chapter 13.

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You don't call other adult men children unless you're picking a fight.

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Or they're really good friends.

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There's a term of affection in this moment, and they don't get it.

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They don't see who he is.

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I think the first thing for us to take away from this, in terms of how should we wait, well, is to be expectant, be expected, be in a state of expecting Jesus to show up.

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Jesus told us to go on ahead.

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We're here waiting on him and we're not even looking for him.

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Who could that weird guy be on the beach calling us children, telling us to do the things some other guy long ago told us to do?

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I have no idea.

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I wonder who could that be?

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No.

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Be expecting Jesus to show up, be looking for him to show up, trusting that he will show up even in the midst of up all night with a huge challenge.

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It's interesting how when you begin to look for things, how they start to show up, you've probably experienced this.

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Maybe you got that nice new sweater you saved up for, or a new car, or a new to you car, and you never had seen these anywhere before.

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You thought you were the first person to ever own one, and now you see him everywhere.

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Everywhere you turn, there's a red pinto.

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You thought you were the only person to own it, and here it is.

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You never looked for it before, nor should you have. By the way.

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And it shows up.

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That's why we have a Bible reading plan as a church. By the way, when you're in God's Word, God's word tends to show up.

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When you're in it.

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It's crazy.

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You'll read a verse that day, it'll pop up somewhere else.

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You hadn't read that verse ever.

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You don't think, here it is, here it is again.

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There it is again.

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I can quoted to this person this situation came up over when you're in God's word, God's word tends to show up, be expectant, be looking for him to show up.

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And so here's what happens.

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He says to them, have you caught any fish?

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Do you have any fish?

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And the funny part about this verse, if you could look at the original language, there's a word for the that goes on the front of that question that if that word is there, it implies the answer will be no.

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So it's kind of like, if I were to ask it this way, you haven't caught any fish yet, have you?

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Yeah.

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Now, if I'm saying that to another man, he's like questioning his manhood at that point.

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What are you saying?

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That I can't catch fish now?

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I love their answer because this is the answer every fisherman knows to give every time.

00:16:09.004 --> 00:16:10.740
If anybody asks you, are you catch anything?

00:16:10.740 --> 00:16:13.375
What do you always say?

00:16:13.375 --> 00:16:14.110
No.

00:16:14.110 --> 00:16:15.544
You say no.

00:16:15.544 --> 00:16:16.678
This is my honey over here.

00:16:16.678 --> 00:16:20.950
I'm not going to let you in on the fact that I'm catching all the fish right here. Nope.

00:16:20.950 --> 00:16:22.085
Nothing happening here.

00:16:22.085 --> 00:16:23.653
Move on to the next spot.

00:16:25.221 --> 00:16:27.956
And so they say no.

00:16:27.956 --> 00:16:30.927
Which is true in this moment.

00:16:31.326 --> 00:16:33.296
And Jesus knows it's true.

00:16:33.296 --> 00:16:42.270
We're not catching anything now, the only thing worse than being asked if you're catching anything when you're not is then be given advice.

00:16:43.105 --> 00:16:46.708
It's for then to someone say, have you tried over there?

00:16:46.708 --> 00:16:51.681
Now, depending on who you are, there's a couple of different ways to react or that depending on how you're wired.

00:16:51.681 --> 00:16:54.683
When I'm asked that, here's my response.

00:16:55.451 --> 00:16:57.486
Thanks.

00:16:57.486 --> 00:17:00.990
And inside, here's what I'm really saying. Go away.

00:17:00.990 --> 00:17:01.990
Leave me alone.

00:17:01.990 --> 00:17:03.793
Mr. know it all.

00:17:03.793 --> 00:17:04.693
Get out of here.

00:17:04.693 --> 00:17:06.229
Trying to tell me what to do.

00:17:06.229 --> 00:17:07.430
Don't you see me fishing?

00:17:07.430 --> 00:17:09.731
I know how to fish.

00:17:09.731 --> 00:17:13.201
And then when they're out of sight, I'll try that spot that they pointed out.

00:17:13.201 --> 00:17:15.070
And if I catch anything, I'll take the credit.

00:17:15.070 --> 00:17:19.075
And I'll secretly despise them for months on in for no one more than me.

00:17:20.276 --> 00:17:22.144
That's one approach, another approach.

00:17:22.144 --> 00:17:23.246
I think you see the other way.

00:17:23.246 --> 00:17:25.914
If someone asked my wife, Julie, that very thing, I'd be counting thing.

00:17:25.914 --> 00:17:26.982
No. Have you tried over there?

00:17:26.982 --> 00:17:28.384
Here's her response.

00:17:28.384 --> 00:17:30.385
Thank you.

00:17:30.385 --> 00:17:33.690
And she means it, by the way, and she'll try that spot right away.

00:17:33.690 --> 00:17:34.590
She'll catch a fish.

00:17:34.590 --> 00:17:38.428
They'll celebrate together, become best friends, posted on social media.

00:17:38.428 --> 00:17:43.132
Probably start a whole campaign that goes viral about catching fish for inner city children or something.

00:17:43.132 --> 00:17:46.134
Turn it into this huge, great thing.

00:17:46.935 --> 00:17:48.037
Now you see the difference there.

00:17:48.037 --> 00:17:50.240
One is teachable, approachable.

00:17:50.240 --> 00:18:01.518
One is looking for wisdom and insight and help open to hearing expectant, expecting to hear.

00:18:02.184 --> 00:18:03.185
What shocks me?

00:18:03.185 --> 00:18:05.721
Hear.

00:18:05.721 --> 00:18:09.125
Is the way the disciples respond in this moment.

00:18:09.125 --> 00:18:13.896
You're being called children pointed out that you can't catch fish and then given advice.

00:18:13.896 --> 00:18:15.731
Oh man.

00:18:15.731 --> 00:18:17.166
And look at how they respond.

00:18:18.434 --> 00:18:24.473
Cast the net to the right side of the boat and you will find some.

00:18:24.473 --> 00:18:25.974
Here's what they do.

00:18:25.974 --> 00:18:28.978
So they cast it.

00:18:31.213 --> 00:18:34.483
Immediate no questions asked.

00:18:34.483 --> 00:18:36.118
No complaining.

00:18:36.118 --> 00:18:39.990
No bowing up about you questioning my manhood.

00:18:39.990 --> 00:18:41.857
How dare you tell me where to fish?

00:18:41.857 --> 00:18:43.292
None of that.

00:18:43.292 --> 00:18:44.661
They cast it.

00:18:44.661 --> 00:18:47.663
Immediate obedience.

00:18:48.698 --> 00:18:51.701
I love that.

00:18:53.002 --> 00:18:57.973
Now let me ask first before we talk about what that means for us.

00:18:57.973 --> 00:19:04.280
Why do you think it is that they were so quick to obey just this?

00:19:04.280 --> 00:19:05.147
Yes, Lord.

00:19:05.147 --> 00:19:07.217
You said here.

00:19:07.217 --> 00:19:07.917
Maybe not, Lord.

00:19:07.917 --> 00:19:10.252
They didn't know yet who he was.

00:19:10.252 --> 00:19:10.987
Yes.

00:19:10.987 --> 00:19:13.990
Here, I'll try.

00:19:14.557 --> 00:19:16.192
As I've thought about this, I've thought about my own life.

00:19:16.192 --> 00:19:24.901
And I think sometimes, in fact, I'm going to put this up on the screen because it summarizes a lot.

00:19:24.901 --> 00:19:31.240
Sometimes you have to go through loss and failure to be open to hearing from God.

00:19:32.875 --> 00:19:34.443
God, why did you allow this to happen?

00:19:34.443 --> 00:19:40.650
I'm not saying every time, by the way, you've probably been through some horrible stuff that didn't make any sense.

00:19:40.650 --> 00:19:45.055
I get that, but sometimes you got to go through that.

00:19:45.055 --> 00:19:46.490
I'm going my own path.

00:19:46.490 --> 00:19:52.429
I'm trying it my own way to be open to hearing from him, for my heart to be tender to him.

00:19:52.461 --> 00:19:55.198
I tried that that didn't work.

00:19:55.198 --> 00:19:58.667
Okay. Lord, what do you have for me now?

00:19:58.667 --> 00:20:01.671
I really would like to hear from you now.

00:20:02.672 --> 00:20:11.847
Would they have reacted the same way if they had just been reeling them in, or netting them in one after another, over and over? Who's that guy?

00:20:11.847 --> 00:20:13.349
I don't know, who cares?

00:20:13.349 --> 00:20:15.618
I can't even hear him because of all of the sound of the fish.

00:20:15.618 --> 00:20:16.118
Who cares?

00:20:17.354 --> 00:20:20.891
Would they have been open to hearing from him?

00:20:22.759 --> 00:20:23.993
All night?

00:20:23.993 --> 00:20:25.695
Nothing.

00:20:25.695 --> 00:20:27.763
Yes. We're desperate.

00:20:27.763 --> 00:20:30.767
Would you please speak to us?

00:20:30.834 --> 00:20:35.771
I think what we see in this is the second way to be waiting.

00:20:35.771 --> 00:20:38.775
Well, is to be obedient.

00:20:39.509 --> 00:20:41.345
Have the posture of obedience.

00:20:41.345 --> 00:20:42.578
Have in your mindset.

00:20:42.578 --> 00:20:45.615
When God speaks, I want to be ready to obey.

00:20:45.615 --> 00:20:47.483
I want to be ready to do what he says.

00:20:47.483 --> 00:20:51.821
I want to be ready to jump in, to dive in, to be a part of him moving.

00:20:51.821 --> 00:20:56.993
I'm looking for him to move, and I'm ready to say yes.

00:20:58.028 --> 00:21:00.329
I'm ready to watch him move.

00:21:00.329 --> 00:21:05.935
I'm ready to be a part of him doing something great.

00:21:06.303 --> 00:21:07.136
Be looking for him.

00:21:07.136 --> 00:21:10.473
Be searching for him, and be ready to obey.

00:21:10.473 --> 00:21:11.974
Be obedient.

00:21:11.974 --> 00:21:19.650
Now, there's an interesting interaction here that happens when John and Peter notice what has happened.

00:21:19.650 --> 00:21:22.653
So look back here in the passage.

00:21:22.685 --> 00:21:23.420
They cast it.

00:21:23.420 --> 00:21:26.423
They haul it in a great quantity of fish.

00:21:26.789 --> 00:21:29.292
And then John and Peter both show up.

00:21:29.292 --> 00:21:37.134
Verse seven, that disciple whom Jesus loved, we've talked about before that that's John describing himself in that third person.

00:21:37.500 --> 00:21:44.173
The author of this book, that disciple whom Jesus loved, therefore said to Peter, it is the Lord.

00:21:45.142 --> 00:21:54.218
When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, threw himself into the sea.

00:21:54.218 --> 00:22:00.656
The other disciples came in the boat, dragging the net full of fish, for they were not far off from the land, but about 100 yards off.

00:22:00.656 --> 00:22:09.365
What I appreciate about this interaction you see between John and Peter, and we've seen them in different places already, and how they tend to approach things differently.

00:22:09.365 --> 00:22:12.769
I think they typify oftentimes different personality.

00:22:12.769 --> 00:22:22.846
As you might see in church, you have the think first person, the perceived first person, and then you have the act first person.

00:22:23.446 --> 00:22:26.083
One goes, I got to think this all the way through before we do anything.

00:22:26.083 --> 00:22:27.417
The other says, well, let's just get going.

00:22:27.417 --> 00:22:29.486
We'll figure it out later.

00:22:29.486 --> 00:22:31.989
In fact, I bet there's some of each of you in this room.

00:22:31.989 --> 00:22:34.223
Who's the act? First, I'm going to act.

00:22:34.223 --> 00:22:36.226
We'll figure it out later.

00:22:36.226 --> 00:22:37.795
We'll figure out what to do.

00:22:37.795 --> 00:22:38.162
Okay?

00:22:38.162 --> 00:22:40.096
These are the people causing problems in the church.

00:22:40.096 --> 00:22:43.099
Just look around.

00:22:43.567 --> 00:22:44.934
now, what about the think first?

00:22:44.934 --> 00:22:46.703
Man, I got to see this all the way through.

00:22:46.703 --> 00:22:50.540
And then maybe after I've thought about it a long time, I might raise my hand.

00:22:50.540 --> 00:22:52.875
I'm not sure yet I wasn't.

00:22:52.875 --> 00:22:55.278
Okay, okay, let me just ask this too.

00:22:55.278 --> 00:22:59.884
By the way, who, as you were doing that, realized I'm married to the person opposite of me.

00:22:59.884 --> 00:23:02.219
How do we see any of those?

00:23:02.219 --> 00:23:03.686
I'll raise my hand.

00:23:03.686 --> 00:23:06.155
These are the people to put on your prayer list. By the way.

00:23:07.223 --> 00:23:10.227
For the next decade, probably.

00:23:10.227 --> 00:23:10.728
Yeah.

00:23:10.728 --> 00:23:15.932
Look, what's beautiful is both John and Peter are central to the church.

00:23:16.099 --> 00:23:17.500
We need both.

00:23:17.500 --> 00:23:22.873
If we only have the act first, people will bankrupt and burn out the whole church right?

00:23:22.873 --> 00:23:27.377
But if we only have to think first, people, we will have the best mission statement.

00:23:27.377 --> 00:23:29.180
It'll be 47 pages long.

00:23:29.180 --> 00:23:31.449
It'll have 133 sub points.

00:23:31.449 --> 00:23:35.085
It'll be done five years from now, and there'll be no one here to read it.

00:23:35.085 --> 00:23:37.488
But we got to have both.

00:23:37.488 --> 00:23:40.490
We got to work together.

00:23:40.723 --> 00:23:42.692
And it's a beautiful part of what's happening here.

00:23:42.692 --> 00:23:45.663
There's the Lord. I'm going.

00:23:45.663 --> 00:23:54.471
It's just a hint at some of what's going on here and in the life of our church and in every church.

00:23:56.807 --> 00:23:58.576
So John and Peter have this interaction.

00:23:58.576 --> 00:24:03.480
We get a hint of some of what the church is like.

00:24:03.480 --> 00:24:13.190
Now look at verse nine, because not only did they catch a large number of fish, we're going to see Jesus interact with them in a way that points towards a third way to wait.

00:24:13.190 --> 00:24:18.929
Well, but also we're going to see more symbolism to highlight in this passage.

00:24:18.929 --> 00:24:27.203
So verse nine, when they got out on the land, they saw a charcoal fire in place with fish laid out on it, and bread.

00:24:27.203 --> 00:24:31.142
Jesus said to them, bring some of the fish that you have caught.

00:24:31.142 --> 00:24:40.785
So Simon Peter went aboard, hauled the net ashore full of large fish, 153 of them, and although there were so many, the net was not torn.

00:24:42.385 --> 00:24:46.324
Jesus said to them, come have breakfast.

00:24:46.390 --> 00:24:51.229
Now none of the disciples dared ask him, who are you? They knew it was the Lord.

00:24:51.229 --> 00:24:53.096
Jesus came, took the bread, gave it to them.

00:24:53.096 --> 00:24:55.132
So with the fish.

00:24:55.132 --> 00:25:01.338
This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

00:25:01.338 --> 00:25:16.287
First thing to point out here is when Jesus, when they come ashore and Jesus interacts with them and they realize this is the Lord, even though they're fearful that they don't want to kind of bring it up, kind of ruin the moment by asking him or not.

00:25:16.287 --> 00:25:17.154
We know it's the Lord.

00:25:17.154 --> 00:25:18.623
We don't even need to mention it.

00:25:18.623 --> 00:25:22.727
There's fear there, but there's excitement.

00:25:22.794 --> 00:25:29.933
What I love is that Jesus doesn't start out by chastising them for not knowing it was him, or the things they had done wrong.

00:25:30.867 --> 00:25:31.903
Then you know I was coming.

00:25:31.903 --> 00:25:32.502
What's the deal?

00:25:32.502 --> 00:25:34.105
Why weren't you looking for me?

00:25:34.105 --> 00:25:38.576
Come on guys, how many times we got to go over this?

00:25:38.875 --> 00:25:41.645
Now he just says, let's see.

00:25:41.645 --> 00:25:44.281
Come on, let's see.

00:25:44.281 --> 00:25:46.951
Come on guys, come on over.

00:25:46.951 --> 00:25:49.953
I've got some food ready for you.

00:25:50.288 --> 00:25:54.525
And the picture is pointing back to you in a subtle way.

00:25:54.525 --> 00:25:58.128
The feeding of the five thousands, the bread, the fish.

00:25:58.128 --> 00:25:59.696
Here you go.

00:25:59.696 --> 00:26:01.531
I'm at work.

00:26:01.531 --> 00:26:05.036
You can depend on me to multiply, to create.

00:26:05.036 --> 00:26:06.237
You know, this whole.

00:26:06.237 --> 00:26:12.210
This whole story is a big picture of Jesus at work to grow his church.

00:26:12.210 --> 00:26:14.345
It's not about fishing.

00:26:14.345 --> 00:26:15.946
It's not about fish.

00:26:15.946 --> 00:26:19.450
It's not even about Jesus performing miracles.

00:26:19.450 --> 00:26:22.386
It's about how he alone has the power to multiply.

00:26:24.721 --> 00:26:26.790
It's not about our efforts.

00:26:26.790 --> 00:26:28.558
And look, we put forth effort.

00:26:28.558 --> 00:26:29.192
We do.

00:26:29.192 --> 00:26:32.195
But we don't trust in our own efforts.

00:26:32.396 --> 00:26:38.635
You know, as I hesitate to say, this, but I really feel it.

00:26:38.635 --> 00:26:39.436
And I think it's true.

00:26:39.436 --> 00:26:44.875
I feel like God's at work here in some interesting ways.

00:26:44.875 --> 00:26:49.646
I mean, people are joining the church, people are getting baptized, guests are coming.

00:26:49.646 --> 00:26:50.214
I don't.

00:26:50.214 --> 00:26:52.717
And by the way, we work hard.

00:26:52.717 --> 00:26:58.423
Staff, elders, ministry leaders, volunteers, we we do work hard.

00:26:58.423 --> 00:27:07.999
But my hope is and I really think it's the case that we don't put our trust in our own efforts, because if the Holy Spirit doesn't show up, it doesn't matter.

00:27:08.066 --> 00:27:10.701
He is the one who multiplies and Jesus is showing them.

00:27:10.701 --> 00:27:15.773
This year you tried all night. Good luck in an instant.

00:27:15.773 --> 00:27:17.474
Fish overwhelming.

00:27:17.474 --> 00:27:20.478
Fish abundant abundantly.

00:27:21.679 --> 00:27:26.584
I think the third way we wait well is just to be present.

00:27:26.584 --> 00:27:28.853
Be present.

00:27:28.853 --> 00:27:30.288
Be in his midst.

00:27:30.288 --> 00:27:31.855
Be near him.

00:27:31.855 --> 00:27:33.892
God, I'm expecting you to show up.

00:27:33.892 --> 00:27:35.426
How do I get closer to you?

00:27:35.426 --> 00:27:37.327
How can I be near you?

00:27:37.327 --> 00:27:38.762
You may feel distant.

00:27:38.762 --> 00:27:40.932
How can I grow closer to you?

00:27:40.932 --> 00:27:41.965
I got to be in your word.

00:27:41.965 --> 00:27:42.967
I got to be in community.

00:27:42.967 --> 00:27:45.769
I got to be around people who are pursuing you.

00:27:45.769 --> 00:27:47.105
So that I can be close to you.

00:27:47.105 --> 00:27:51.476
Be present with him as best you can in the midst of the waiting.

00:27:51.476 --> 00:27:52.711
Be looking, be searching.

00:27:52.711 --> 00:27:55.713
Be present.

00:27:56.413 --> 00:28:00.117
Now, this number 153, we're going to talk about it for a second.

00:28:00.117 --> 00:28:03.121
And.

00:28:04.189 --> 00:28:06.590
There's a lot of different directions I could go with this.

00:28:06.590 --> 00:28:09.661
Some see this number and they go, look, this is just like fishermen.

00:28:09.661 --> 00:28:11.096
They're going to count their fish.

00:28:11.096 --> 00:28:11.895
Exactly.

00:28:11.895 --> 00:28:12.830
It's not 100.

00:28:12.830 --> 00:28:14.965
It's not about 150.

00:28:14.965 --> 00:28:20.204
Actually, if these were real fishermen, they would have said just under 200 probably at that point. Right.

00:28:22.641 --> 00:28:25.210
153 such a specific number.

00:28:25.210 --> 00:28:26.845
We know John loves numbers.

00:28:26.845 --> 00:28:28.913
We have the seven iambs.

00:28:28.913 --> 00:28:32.049
We have the seven signs, the six water pots.

00:28:32.049 --> 00:28:32.817
He loves numbers.

00:28:32.817 --> 00:28:33.718
He loves symbolism.

00:28:33.718 --> 00:28:37.521
There's so much symbolism and structure all throughout the book of John.

00:28:37.521 --> 00:28:43.461
I'm just going to take a stab at one potential meaning of significance with this.

00:28:43.461 --> 00:28:46.463
Number 153 it might be a stretch.

00:28:47.065 --> 00:28:50.902
I'm saying that on the front end so you can decide.

00:28:50.902 --> 00:28:53.337
Let me tell you, this rabbit hole goes deep fast.

00:28:53.337 --> 00:28:55.640
When you start to read some of the studies on this number.

00:28:55.640 --> 00:29:13.325
If you want more, I can give you a chapter out, a whole chapter out of a book just on this number 153 and some of what it may mean, but we have to start by just realizing and understanding that every word of Hebrew or Greek also has a number value to it.

00:29:13.325 --> 00:29:15.961
It's based on the letter order of the alphabet.

00:29:15.961 --> 00:29:19.730
Then each letter gets a number, each word can get a number.

00:29:19.730 --> 00:29:23.969
And there's kind of this art and study of what are the numbers meaning behind it.

00:29:23.969 --> 00:29:34.945
And before we look at that, the first thing I always try to look for in Scripture is when I see a story or I see a teaching or I see idea, where else does it show up in Scripture, something like it, something similar.

00:29:35.946 --> 00:29:43.454
And the image here is of God multiplying his people through his power to bless the world.

00:29:43.454 --> 00:29:46.458
And the context is water and fish.

00:29:47.692 --> 00:29:50.695
Now there's some places we could look for similarities.

00:29:50.695 --> 00:29:56.500
There's one in particular, though, turning the Old Testament to Ezekiel chapter 47.

00:29:57.402 --> 00:29:59.837
We're going to examine this briefly.

00:29:59.837 --> 00:30:03.174
Ezekiel is in the prophetic section of the Old Testament.

00:30:03.174 --> 00:30:06.144
If you have a church Bible, it's page 688.

00:30:06.144 --> 00:30:20.925
It's after Psalms, Isaiah, Jeremiah, limitations, Ezekiel, Daniel, Hosea, Joel, and that whole section after Psalms and Ezekiel is pointing forward to a day when the Messiah has come and God has set up his reign on earth.

00:30:20.925 --> 00:30:25.497
And in fact, in chapter 47, there's a new temple that's been established.

00:30:25.497 --> 00:30:30.134
And the new temple, looking at verse one of chapter 47.

00:30:32.203 --> 00:30:36.040
The new temple from it is flowing water.

00:30:36.174 --> 00:30:43.115
In fact, thinking back to Jesus aside and blood and water, we talked a little bit about this out of the side of the temple comes water.

00:30:43.115 --> 00:30:49.755
It pointed us back to John chapter seven, where he says, from your innermost beings that word can also be translated.

00:30:49.755 --> 00:30:55.359
Side will flow rivers of living water, emphasizing the Holy Spirit.

00:30:55.359 --> 00:30:57.829
Like I said, lots of layers of symbolism here.

00:30:57.829 --> 00:31:00.632
So that's happening in chapter 47 to enter it.

00:31:00.632 --> 00:31:05.503
But then God takes Ezekiel and walks him down.

00:31:05.503 --> 00:31:17.215
The river, follows the trickle of water, and it goes from a trickle to a creek to a stream, to a river flowing to the ocean.

00:31:17.215 --> 00:31:18.517
And look at how it's described here.

00:31:18.517 --> 00:31:29.894
Look at verses nine and ten, and wherever the river goes, this river of life that's coming from the center of the temple, flowing out to bring life to all the world wherever it goes.

00:31:29.894 --> 00:31:36.669
Every living creature that swarms will live, and there will be very many fish.

00:31:36.669 --> 00:31:43.008
For this water goes there, that the waters of the sea may become fresh, so everything will live.

00:31:43.008 --> 00:31:45.310
Wherever the river goes.

00:31:45.310 --> 00:31:48.446
Fishermen will stand beside the sea from and get into.

00:31:48.446 --> 00:31:52.417
In that gleam it will be a place for the spreading of nets.

00:31:52.417 --> 00:31:57.489
Its fish will be a very many kinds, like the fish of the great sea.

00:31:57.990 --> 00:32:01.826
Okay, symbolically this fits with what's happening.

00:32:01.826 --> 00:32:03.796
Watch me multiply.

00:32:03.796 --> 00:32:05.931
Watch me spread.

00:32:05.931 --> 00:32:08.834
Watch me bless the world.

00:32:08.834 --> 00:32:11.836
Rivers of life flowing.

00:32:12.037 --> 00:32:13.204
The number 153. The.

00:32:13.204 --> 00:32:15.507
Let me show you at least one person.

00:32:15.507 --> 00:32:19.178
A couple of different people that I read saw it showing up here in a very specific way.

00:32:19.178 --> 00:32:28.453
So if you take those two names in Getty and then Liam, you take off the word in because that means spring of spring of Getty, spring of them.

00:32:29.922 --> 00:32:30.088
Okay.

00:32:30.088 --> 00:32:30.923
Just look at this.

00:32:30.923 --> 00:32:32.458
The word Liam, you counted up.

00:32:32.458 --> 00:32:35.461
It's 153.

00:32:36.694 --> 00:32:37.363
Coincidental.

00:32:37.363 --> 00:32:39.230
Probably. Maybe. Possibly.

00:32:39.230 --> 00:32:42.233
But then the word Getty is 17.

00:32:42.433 --> 00:32:46.704
If you do the math on it, on what that word means. Why is 17 significant?

00:32:46.704 --> 00:32:49.208
Well, 17 is the triangle of 153.

00:32:49.208 --> 00:32:52.211
That's if you I've kind of put it up there to spell it out.

00:32:52.211 --> 00:33:04.056
Sorry to bring up math this early in the week, but if you add up each number within that number of 17, one plus three all the way up to 17, you add those up together, you end up with the number 153.

00:33:04.056 --> 00:33:07.425
Now, maybe that's coincidental, right?

00:33:07.727 --> 00:33:17.502
It's certainly possible, but given the context of the story and what's happening here, I'm going to put up this quote on the screen from Don Carson in one of the commentaries I read.

00:33:18.738 --> 00:33:19.538
Here's the conclusion.

00:33:19.538 --> 00:33:30.750
The numbers represent places where, in the time of fulfillment of messianic hopes, gospel fishermen are to spread their nets.

00:33:30.750 --> 00:33:32.617
You see the connection here?

00:33:32.617 --> 00:33:33.285
Yeah.

00:33:33.285 --> 00:33:40.692
Oh, we remember that happening in the Old Testament, and it's being fulfilled here today.

00:33:40.692 --> 00:33:43.695
The disciples see that here today.

00:33:44.096 --> 00:33:47.066
It's being fulfilled.

00:33:49.268 --> 00:33:54.006
What does this mean for us as we seek to follow Christ?

00:33:54.406 --> 00:34:01.346
What does this mean for those who want to watch him work in your lives?

00:34:01.346 --> 00:34:05.284
I think pretty simply, it just means to be expectant.

00:34:05.284 --> 00:34:11.157
Be looking for him to move in your life.

00:34:12.925 --> 00:34:17.864
Be trusting that he will move, hoping that he will move.

00:34:17.864 --> 00:34:20.065
Longing for him to move.

00:34:20.065 --> 00:34:24.302
Assuming in his timing he's going to move.

00:34:24.302 --> 00:34:27.306
Be present and move toward him.

00:34:27.873 --> 00:34:35.715
It'll be passively just waiting for him to show up, move toward him, and then when he moves, be obedient.

00:34:35.715 --> 00:34:37.550
Be obedient. Yes, Lord.

00:34:37.550 --> 00:34:38.284
Right away.

00:34:38.284 --> 00:34:39.786
Yes, whatever you say.

00:34:39.786 --> 00:34:42.789
Yes.

00:34:43.289 --> 00:34:45.657
I had a friend who served in missions.

00:34:45.657 --> 00:34:50.862
He served in Africa, in this remote part of Africa, built his own house.

00:34:51.197 --> 00:34:54.333
It was cooler to sleep outside than inside the house.

00:34:54.333 --> 00:34:56.936
So hot there it was so remote.

00:34:56.936 --> 00:34:58.971
No plumbing, no running water.

00:34:58.971 --> 00:35:13.286
In fact, it was pretty much understood across the community that you don't touch items at the market with your left hand because they didn't have toilet paper, and everyone understood what the left hand was for.

00:35:13.286 --> 00:35:18.123
This is the kind of area he lived in, and he was learning.

00:35:18.123 --> 00:35:22.494
The language means translating the Bible into a language no one had ever translated in before.

00:35:22.494 --> 00:35:24.563
He's creating lessons for Bible study.

00:35:24.563 --> 00:35:35.675
He's investing, investing, starting a business so that he can mentor guys who are working for him, invest in their lives, and they're seeing so little fruit.

00:35:36.476 --> 00:35:39.378
By the way, there are seasons where God's not moving.

00:35:39.378 --> 00:35:42.882
That doesn't mean you're in sin sometimes.

00:35:42.882 --> 00:35:44.983
Who knows what he's doing?

00:35:44.983 --> 00:35:46.619
And he kept asking, Lord, do you want us here?

00:35:46.619 --> 00:35:48.086
Are we in the right place?

00:35:48.086 --> 00:35:50.188
It doesn't seem like much is happening.

00:35:50.188 --> 00:35:51.657
Yes. Stay.

00:35:51.657 --> 00:35:54.059
Yes. Be faithful.

00:35:54.059 --> 00:35:59.831
You never know in the moment what he might do decades from now because of seeds you planted.

00:36:00.632 --> 00:36:09.041
But there came a day he started to see that one of his children were really struggling, really struggling.

00:36:09.041 --> 00:36:12.077
And it became obvious it was time for them to go.

00:36:12.077 --> 00:36:14.179
It was time for them to come back.

00:36:14.179 --> 00:36:17.282
And so he came back to the States and we met.

00:36:17.282 --> 00:36:31.364
We had been a part of their ministry helping to contribute, help to send them overseas, always interested in what God was doing in his life, but having served in missions as well, I had a burning question for him and I knew it might be a little rude to ask him, but I wanted to ask anyway.

00:36:31.364 --> 00:36:33.298
I felt like, God, I'm really curious.

00:36:35.268 --> 00:36:39.072
Do you feel like a failure for that?

00:36:41.306 --> 00:36:45.344
We didn't see much fruit and now we're coming back before we saw revival break out.

00:36:45.344 --> 00:36:47.579
Do you feel like a failure?

00:36:47.579 --> 00:36:51.583
Wondering if you did what God wanted you to do.

00:36:52.585 --> 00:37:01.293
And he said, John, I knew that God had us in Africa for that season, and that was my ministry.

00:37:01.293 --> 00:37:03.429
That was my mission.

00:37:03.429 --> 00:37:08.400
And then and all at once, it became clear that my mission is now my son.

00:37:09.969 --> 00:37:11.170
Yes, Lord.

00:37:11.170 --> 00:37:14.039
I'll go.

00:37:14.039 --> 00:37:18.143
Is Africa better mission field then your own children?

00:37:18.311 --> 00:37:20.914
Where's he called you.

00:37:20.914 --> 00:37:24.985
And he said I had to obey.

00:37:24.985 --> 00:37:26.052
I love on my son.

00:37:26.052 --> 00:37:27.753
I got to care for him in this season.

00:37:27.753 --> 00:37:29.289
And I know that's where God has me.

00:37:29.289 --> 00:37:32.057
Now be expectant.

00:37:32.057 --> 00:37:33.425
Be looking for him to move.

00:37:33.425 --> 00:37:37.197
Be trusting that he wants to guide you and be ready to obey.

00:37:38.565 --> 00:37:41.034
To join in what he's doing.

00:37:41.034 --> 00:37:41.568
Let's pray.
