WEBVTT

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Well.

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Good morning, Valley View.

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Great to be with you this morning.

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As you can see, we are preparing ahead.

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We've decorated our stage for the new senior adults event we're doing this week.

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No for VBS, trying to get ahead of the game a little bit because you know how it goes.

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If you if you wait till the last minute, run into problems, run into challenges.

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So this lets us get ahead a little bit.

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We're also prepared for this in another way.

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How many of our men were here yesterday for our men's event, our men's gathering out at the ball field?

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Yeah, we had a great turnout.

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And, if you came, you got a free pair of sunglasses.

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How many of you were able to grab-- if you had known that I bet some of the men are like, I would have come if you'd have told me that.

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Let me tell you.

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Let me show you the beauty that I picked up when I was there.

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These are.

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Now I'm really ready for VBS.

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What do you think?

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Now I can't see anything.

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Know I won't be able to read my Bible this way, but I'm ready.

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But look, we're trying to get ahead of the game for VBS this week.

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If you have kids in that age VBS, it's the biggest event we do as a church for the year, and it's a great outreach to the community.

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It's such a great time.

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You'll want to come check it out.

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Now, as I said, we preparing ahead because sometimes you encounter challenges in life.

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In fact, sometimes it feels like all of life is stacking up against you.

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I thought of that this week when I ran across this image.

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We'll put this up on screen.

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Dryer, Dishwasher, Air conditioner secretly conspire in the dead of night to all break down at the same time.

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Does it ever seem that way?

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All your appliances are having secret meetings to arrange when they'll all quit.

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I had a friend send me a message this week.

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A guy here, he said.

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You know, we've been feeling the burden as a family to increase our giving.

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We've been praying about it.

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And last week I talked about that.

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I gave a mid-year budget update for the church, and at the end of the service, I gave time for people to respond and I'll share the updates on that at the end of the service today.

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But he said, we've been feeling the burden to do that.

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And because of your prompting, we decided, yes, now's the time for us to go ahead and increase our giving.

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And we get home and our microwave has quit working, and I've got multiple nails in the tires of my car, and it kind of felt that way as well, that the world is stacking up against me.

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The world is working behind the scenes against me.

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And I think as we've read through the Book of Esther, which is the passage we've been working through, the book of the Bible we've been working through, and this week we’ll be in Esther chapter seven, probably the Jews and Esther in that story felt that way.

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It seems like everything is at work, behind the scenes, stacking up against us.

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When how is this going to work out?

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When will it ever turn in our favor?

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We seem to be following God.

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And yet there's this one thing after another.

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Whether it's an appliance.

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I don't think they had appliances, but whatever was working against them at that time.

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What we're going to see today, though, is the tide begins to turn.

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The whole story has been building to this moment when Esther comes to the king and she has worked carefully to present, to set the situation.

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I'm going to ask you about this.

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I'm going to have a feast.

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I'm going to have another feast.

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I've come in my queenly robes, I've come in official business, and today is the day where she finally presents her request.

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Here is the issue we're facing.

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And when she does this, we're going to see four outcomes here four outcomes of her request.

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So let's look here in Esther chapter seven and look at this first one.

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In fact this first outcome will be her patience rewarded, all the patience, all the waiting.

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And if you're not familiar with the whole story of Esther, she's a queen in ancient Persia.

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She gets put in this amazing situation.

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But her people are persecuted.

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In fact, likely will be killed, and she is called to act and put her own self, take her own life at risk, put her own self in danger on behalf of her people and here we are.

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Let's look at Esther chapter seven.

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And if you have a church Bible, it's on whatever page was on the screen a second ago. Page 385.

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We have some of these Bibles laying around.

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Unfortunately, we've run out, they’re on backorder.

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But if you have a church Bible its on page 385, Esther chapter seven, verse one.

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So the king and Haman went into the feast with Queen Esther, and on the second day, as they were drinking wine after the feast, the king again said to Esther, what is your wish Queen Esther?

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It shall be granted to you.

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What is your request?

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Even to the half of my kingdom it shall be fulfilled.

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Now, that phrase we've already seen a couple of times, even to the half of my kingdom.

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He said that a couple of times previously in a couple of previous chapters.

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He said to her, you ask anything of me up to half of my kingdom you can have it.

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But we also talked about how Esther knows he doesn't fully mean it.

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I mean, don't take advantage of his seeming generosity.

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I ran across the story this week about this particular king, and it was put in the context of his Greek name.

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His Greek name, Ahaseurus, is his name.

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Here it's his Hebrew name or Persian name.

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His Greek name was Xerxes.

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And so you often hear him brought up that way.

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There was an ancient historian, Herodotus, and he wrote a ton about this time period, about this king, other Persian kings, about the Greek empires.

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If you've seen or heard of the movie 300 and the Battle of Thermopylae, he recorded that.

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That's part of how we know a lot of ancient history.

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And he wrote a story about this particular king that I'm sure Esther, maybe if she wasn't aware of, she would have known that this is part of who he was.

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So he was on his way to battle the Greeks. He was taking in his army.

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He passed through an area and he runs across this guy named Pytheas.

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And Pytheas was the richest man he encountered apart from himself.

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Pytheas says, listen, I know you're going into battle.

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I want to support what you're doing.

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You can have all my money.

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Take it all.

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I don't need it.

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You take it. Go into battle.

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Flourish, prosper.

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I'm behind you 100%.

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Well, Xerxes or Ahaseurus, is so moved by this, he actually gives Pytheas money.

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Look, I know you're on board with me now.

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You're kind of under my rule and reign.

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Here's some money to help you flourish where you are.

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And Xerxes goes on his way.

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He continues on.

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In fact, five of his sons.

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Five of Pytheas’s sons sign up for battle with Xerxes.

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They all take off.

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Now.

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What happens over time, though?

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Xerxes is traveling around visiting different cities, preparing to go into Greece in battle.

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He ends up back around Pytheas, his hometown.

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Pytheas has been thinking about this whole situation, and he's been thinking about the reality that I'm getting older.

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All my sons have gone off with their resources into battle.

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He's been thinking, I really could use one son back here to take care of me.

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And so he comes to Xerxes and he says, I have one request.

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And here's what he says.

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He says it this way.

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He says, tell me whatever you ask, it's yours.

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Now, we've already seen some of that promising before.

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You know what it is coming from him.

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We saw it with Herod.

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That doesn't usually work out well.

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Whatever you want, it's yours.

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Pytheas asked him, Would you just remove one of my sons from battle, the oldest son, so that he could care for me in my age?

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I'll be able to pass on my legacy.

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It seems like a reasonable request right?

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And this infuriates him.

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It enrages him.

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He says.

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How dare you?

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He calls him, you are my slave.

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And here I am going into battle.

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I'm taking my own sons.

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And you're worried about your son?

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I'll grant your request.

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Sure.

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I'll remove your son from battle.

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He removes him from battle and he cuts him in half.

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And he puts one half on one side of the road and the other half on the other side of the road.

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And the whole army passes through as a reminder of how powerful he is.

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And so Esther is entering into bringing her request to the King, knowing, I don't know that I can fully trust this guy who knows how he'll react.

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This is who we're dealing with.

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But look at this moment.

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It doesn't matter.

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This is the moment for Esther to act.

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There's no longer.

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You can wait.

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She's been building.

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Building tension, building interest.

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The king is wondering.

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What can this be?

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This must be a really big deal.

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She comes in her royal robes.

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She has a feast. Has another feast.

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All to prepare for the moment.

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To her to ask me.

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She can't put it off any longer.

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Now is the time to act.

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Even if you think it may not be received, there are times where you have to act.

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In fact, D-Day, the anniversary of D-Day was this last week, June 6th, 80th anniversary of the invasion of Nazi occupied Europe.

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Were any of you there for that?

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Probably not here.

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I'm guessing there's only.

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I think I heard 42 veterans left from that specific day.

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Maybe somebody fact check me on that.

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Not many.

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How many ever it is.

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But what happened on that D-Day part of the challenge was many people thought, we're not sure if on the invasion we'll make it or not.

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We're not sure if Hitler will be able to arrange his forces against us.

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And many believe part of the reason why we were able to succeed is because his own army commanders were afraid of waking him up at night when the invasion started, no one wanted to stir him, rightfully so, and get his advice and say, we think this may be the invasion.

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We think we should step up.

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But look, there comes a time when you go, even if my life is at risk, now is the time.

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Now is the time to ask.

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And here's Esther and he says, what is it?

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Listen, your patience now is being rewarded.

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What is it? Please tell me.

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And here's what she says.

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Look back at verse three.

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Finally she's going to give him an answer.

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Then Queen Esther answered, if I have found favor in your sight, O king, and if it pleases the king, let my life be granted me for my wish.

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This is how she starts.

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This is the first thing she says.

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My life is at stake here and my people, for my request.

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For we have been sold, I and my people, to be destroyed, to be killed, to be annihilated.

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If we'd been sold merely as slaves, men and women, I would have been silent.

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For our affliction is not to be compared with the loss to the King.

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So here's the moment where she's finally able to present her request, finally able to lay it out.

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This is the issue I've been building up towards, and look at some of the layers of wisdom she applies here.

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The first thing she says is my life is at stake here.

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She hasn't named Haman.

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She hasn't said anything about the plot against the Jews.

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She starts with my life's at stake, which is so wise because that's a problem for the king.

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If you think your Queen's life is at stake, you're your kingdom is threatened.

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That's as close as it can get to you.

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You're going to have deep interest in that.

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It's only after saying that that she mentions also my people are in danger.

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And notice she doesn't name them yet.

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She hasn't yet said, oh, and by the way, my people are the Jews, the ones who are likely to be killed very soon.

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She didn't say any of that yet.

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She's not getting ahead of it.

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It's also interesting, if you look back at chapter three, just flip back a page.

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Haman didn't either, by the way.

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He never said, oh, all this is about the Jews.

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Look at verse eight.

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Then Haman said to King Ahaseurus, this is when he was first asking the king for permission to persecute the Jews.

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Verse eight.

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Haman said to King Ahaseurus, there is a certain people scattered abroad.

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In fact, it literally says there, there.

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These one people, there's this one group of people that are giving you problem, never names them to him.

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She doesn't name them either, even though we know that he's favorable towards Mordecai, who he calls a Jew doesn't name them yet she's continuing to set the stage.

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This issue’s about me, my safety.

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We've been sold.

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Now it's important to look here at these words she uses.

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She's very intentional with what she says when she describes the situation.

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So my life's at risk.

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Let me tell you how it's at risk.

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The words she uses here.

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We have been sold to be destroyed, killed and annihilated.

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Each of those words are used very purposely, very particularly.

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Each has a detailed purpose here.

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And we're going to get a little deep in the weeds for a minute here.

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I'll just have to say this on the front end, this is going to get detailed into some of the language, but I think it's important because it helps us understand some of the confusing parts of this, helps us understand what's happening here in chapter seven, will help us understand what was happening back in chapter three.

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Provide some clarity around that.

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A lot of it comes back to this word sold for we have been sold.

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Why would she point that out to him?

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We have been sold.

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The issue is not that they've been sold.

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The issue is they're about to be killed.

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But there's an interesting play on words here that is happening.

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And I found this dissertation from the 70s, a lady, Sandra Beth Berg, wrote.

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In fact, I have my chief librarian here, Mike Hampshire.

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He found it for me, located it, brought it to me.

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He works at the seminary, brought it.

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She pointed out a really interesting thing here.

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That word sold sounds the same as the word destroy in the original language.

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I mean, if you go back to chapter three, look, look at what he says in chapter three, verse eight.

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Sorry. Verse nine.

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If it pleased the King, let it be decreed that they be destroyed.

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And I will pay 10,000 pounds that word destroy their sounds the same in the original language as the word sold.

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Now this plays out in English all the time, right?

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We call those homonyms.

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They sound the same, but they mean different things.

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You hear them and when you hear them, they can sound exactly the same, even if they're spelled different and have different meaning.

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Here's an example.

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Last year was Eddie Lee's last year overseeingVBS.

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This year, Lauren, our new children's minister, is overseeing it now.

00:15:17.600 --> 00:15:21.533
I'm sure Eddie Lee would have loved to had a blowout year as her last year, right?

00:15:21.533 --> 00:15:26.600
Imagine if I came to her and said, I know this is your last year, what do you need?

00:15:26.600 --> 00:15:34.899
Eddie Lee, knowing that she likes to be as good of a steward of the church finances as she can, she would have said just a bare minimum.

00:15:34.899 --> 00:15:36.299
I just a bare minimum.

00:15:36.299 --> 00:15:39.500
Now, I'd be concerned because we don't want cut corners on our kids.

00:15:39.500 --> 00:15:40.399
This is a huge event.

00:15:40.399 --> 00:15:41.166
We want to do it well.

00:15:41.166 --> 00:15:42.200
You sure? Bare minimum. Yes.

00:15:42.200 --> 00:15:43.365
That's all I need. A bare minimum.

00:15:44.765 --> 00:15:55.899
But on opening day of VBS, I would be quite shocked if on stage she came leading a grizzly bear behind her and I'd say, what are you talking about?

00:15:55.899 --> 00:15:56.799
You said a bare minimum.

00:15:56.799 --> 00:15:58.332
No, you said a bear is okay.

00:15:58.332 --> 00:16:01.365
I said, I want a bear, a minimum of a bear.

00:16:01.365 --> 00:16:03.466
No, no, no, we're talking about two different words here.

00:16:03.466 --> 00:16:05.732
They'll sound the same, but they mean very different things.

00:16:05.732 --> 00:16:08.033
Now, we know Eddie Lee would never do that.

00:16:08.033 --> 00:16:11.832
She would not put our kids in that kind of risk or danger.

00:16:11.832 --> 00:16:16.365
But this is a little bit of what may be happening here.

00:16:17.033 --> 00:16:21.732
Yes, we need to destroy, I say destroy you here.

00:16:22.000 --> 00:16:23.566
Sold.

00:16:23.566 --> 00:16:29.000
In fact, this makes sense of the context back in chapter three, because look at what happens right before this.

00:16:29.000 --> 00:16:30.865
The way verse eight ends.

00:16:33.133 --> 00:16:34.700
<v He says this>their laws are different.

00:16:34.700 --> 00:16:36.500
<v He says this>He points out all the problems with this.

00:16:36.500 --> 00:16:42.700
<v He says this>Certain people, their laws are different, they're dispersed across, they do not keep the king's laws.

00:16:42.700 --> 00:16:48.500
<v He says this>And then he says this so that it is not to the king's profit to tolerate them.

00:16:49.466 --> 00:16:52.966
<v He says this>You can see some of what the King is hearing here in the context.

00:16:52.966 --> 00:16:55.332
<v He says this>This isn't profiting you the way they're acting.

00:16:55.332 --> 00:16:59.600
<v He says this>In fact, the word there tolerated literally means to rest.

00:16:59.600 --> 00:17:02.600
<v He says this>It's not profiting you to let them rest.

00:17:03.700 --> 00:17:05.266
<v He says this>Let's put them to work.

00:17:05.266 --> 00:17:07.365
<v He says this>Let's sell them into slavery.

00:17:07.365 --> 00:17:10.365
<v He says this>Let's get some profit out of them.

00:17:10.833 --> 00:17:27.500
<v He says this>And even though he means actually I want to murder, destroy, annihilate them, the King could be hearing in that moment in the context of everything he's saying as he's offering money, he's just talking about selling off another group of people.

00:17:27.500 --> 00:17:28.532
<v He says this>This helps make sense.

00:17:28.532 --> 00:17:30.732
<v He says this>Go back to chapter seven of Esther's response.

00:17:30.732 --> 00:17:36.599
<v He says this>I told you, we're going to get a little deep in the weeds here, but we're about to do it, and it's going to set up an important point.

00:17:36.599 --> 00:17:40.365
<v He says this>This makes sense of how she responds in verse four.

00:17:40.365 --> 00:17:44.165
<v He says this>We have been sold to be destroyed, killed and annihilated.

00:17:44.165 --> 00:17:45.932
<v He says this>And here's what she says.

00:17:45.932 --> 00:17:49.200
<v He says this>If we had been sold merely as slaves.

00:17:51.833 --> 00:17:57.500
<v He says this>If what you thought was happening was what was happening, If we were just only sold as slaves, no big deal.

00:17:57.500 --> 00:17:59.000
<v He says this>That happens all the time in your kingdom.

00:17:59.000 --> 00:18:01.400
<v He says this>You're selling people left and right as slaves.

00:18:01.400 --> 00:18:03.365
<v He says this>Great. I wouldn't have even bothered you.

00:18:03.365 --> 00:18:06.932
<v He says this>I wouldn't have taken the time to even bother you about it.

00:18:08.266 --> 00:18:10.133
<v He says this>But that's not what's happening.

00:18:10.133 --> 00:18:19.066
<v He says this>We have been sold because we've been sold to be destroyed, killed, annihilated.

00:18:19.500 --> 00:18:24.432
<v He says this>Those three words were chosen very specifically because go back to chapter three, verse 13.

00:18:24.432 --> 00:18:29.532
<v He says this>These are the words that Haman used in the written decree.

00:18:30.465 --> 00:18:31.799
<v He says this>Ahaseurus said, sure, go ahead.

00:18:31.799 --> 00:18:32.266
<v He says this>That's fine.

00:18:32.266 --> 00:18:34.400
<v He says this>Handle these people however you want.

00:18:34.400 --> 00:18:37.066
<v He says this>But the written decree was very specific.

00:18:37.066 --> 00:18:42.000
<v He says this>Yeah, they will be destroyed, killed, annihilated.

00:18:42.165 --> 00:18:44.365
<v He says this>Now, what's the point of all this?

00:18:44.365 --> 00:18:50.566
<v He says this>The speculation about whether the word sold destroy sound the same, and how that would have misled the king.

00:18:50.566 --> 00:18:55.232
<v He says this>Suddenly what she's saying is what you thought was happening hasn't been happening.

00:18:55.232 --> 00:19:00.799
<v He says this>And the person who has been plotting has really been deceiving you.

00:19:01.732 --> 00:19:09.165
<v He says this>The person you thought you could trust has been working behind the scenes to carry out their own deeds, not concerned about you, only about themselves.

00:19:09.165 --> 00:19:11.532
<v He says this>And this has put my life at risk.

00:19:11.532 --> 00:19:15.932
<v He says this>You see how she set the stage here for the King to be extra invested in the issue?

00:19:18.165 --> 00:19:19.333
<v He says this>Now what happens?

00:19:19.333 --> 00:19:20.700
<v He says this>How does he respond to this?

00:19:20.700 --> 00:19:23.400
<v He says this>Look at verse five.

00:19:23.400 --> 00:19:27.532
<v He says this>Then King Ahaseurus said to Queen Esther, who is he?

00:19:27.532 --> 00:19:32.633
<v He says this>Where is he who has dared to do this?

00:19:33.200 --> 00:19:35.266
<v He says this>I want to know who this is.

00:19:35.266 --> 00:19:41.700
<v He says this>In fact, the footnote there, if you have a ESV Bible, says something like, who has filled his heart with this plan?

00:19:43.799 --> 00:19:52.400
<v He says this>We already talked about how Haman had been listening to his heart rather than listening to truth, who has been plotting in his heart?

00:19:52.400 --> 00:19:55.799
<v He says this>Who has been plotting this way against you? Against me?

00:19:55.799 --> 00:19:58.465
<v He says this>I need to know.

00:19:58.465 --> 00:20:05.000
<v He says this>This reminded me his his temperament at this moment reminded me of the whole story of David and Nathan.

00:20:05.000 --> 00:20:12.865
<v He says this>Do you remember that where Nathan comes to David and hey, there's this guy who has hundreds of sheep, and he goes and steals the one sheep from the poor guy.

00:20:13.700 --> 00:20:19.865
<v He says this>And David goes who would do that, whoever that is, they must be punished.

00:20:19.865 --> 00:20:21.165
<v He says this>Nathan had him.

00:20:21.165 --> 00:20:23.365
<v He says this>He had his heart fully engaged.

00:20:23.365 --> 00:20:25.099
<v He says this>Nathan says, it’s you.

00:20:25.099 --> 00:20:28.099
<v He says this>That was you.

00:20:28.266 --> 00:20:31.766
<v He says this>David wouldn’t want to hear it before then, but his heart was engaged.

00:20:31.766 --> 00:20:33.266
<v He says this>The king's heart is engaged.

00:20:33.266 --> 00:20:35.232
<v He says this>Who is it?

00:20:35.232 --> 00:20:37.532
<v He says this>She hasn't said who it is yet.

00:20:37.532 --> 00:20:38.900
<v He says this>I don't care who it is.

00:20:38.900 --> 00:20:41.465
<v He says this>He's not biased.

00:20:41.465 --> 00:20:43.633
<v He says this>I know I've got to deal with this.

00:20:43.633 --> 00:20:45.165
<v He says this>Whoever it is, it doesn't matter.

00:20:45.165 --> 00:20:47.865
<v He says this>I got to deal with this.

00:20:47.865 --> 00:20:51.732
<v He says this>Now here's where she finally delivers the news.

00:20:51.732 --> 00:20:52.799
<v He says this>Building, building, building.

00:20:52.799 --> 00:20:54.766
<v He says this>She is finally going to tell him.

00:20:54.766 --> 00:21:02.865
<v He says this>In fact, I think as we look at the four outcomes today of her approaching the King, the first was that her patience was rewarded.

00:21:02.865 --> 00:21:03.566
<v He says this>He did receive her.

00:21:03.566 --> 00:21:05.965
<v He says this>But second, we're going to see here evil is exposed.

00:21:07.200 --> 00:21:08.266
<v He says this>This is the second outcome.

00:21:08.266 --> 00:21:09.365
<v He says this>Evil is exposed.

00:21:09.365 --> 00:21:13.665
<v He says this>And here's what she says. Esther said when he asked, who has dared to do this?

00:21:13.665 --> 00:21:20.365
<v He says this>Esther said, A foe and an enemy, this wicked Haman.

00:21:20.365 --> 00:21:25.566
<v He says this>Then Haman was terrified before the king and the queen.

00:21:25.566 --> 00:21:28.566
<v He says this>A foe, an enemy, this wicked Haman.

00:21:29.532 --> 00:21:31.365
<v He says this>And here we have.

00:21:31.365 --> 00:21:38.799
<v He says this>When the moment comes to expose evil, which is what she does, she doesn't hold back.

00:21:39.133 --> 00:21:41.865
<v He says this>And there's something powerful here for us to take from that.

00:21:41.865 --> 00:21:48.365
<v He says this>I think sometimes we're tempted when we're encountering evil to soften it a bit.

00:21:48.365 --> 00:21:54.900
<v He says this>It comes the moment when you need to expose it, and for whatever reason, the temptation is to go.

00:21:54.900 --> 00:21:57.865
<v He says this>Maybe it wasn't really that bad.

00:21:57.865 --> 00:21:59.865
<v He says this>Maybe this doesn't have to be addressed.

00:21:59.865 --> 00:22:02.299
<v He says this>Maybe it can wait a little longer.

00:22:04.532 --> 00:22:17.266
<v He says this>But look, as Christians, it's important to acknowledge that evil does exist and we don't go up against evil lightly when we approach it.

00:22:17.266 --> 00:22:18.099
<v He says this>We use wisdom.

00:22:18.099 --> 00:22:20.500
<v He says this>We use patience, we use care.

00:22:20.500 --> 00:22:26.099
<v He says this>Notice that Esther went into this fasting, praying, gathering people around her.

00:22:26.099 --> 00:22:32.165
<v He says this>We don't approach evil lightly, but yet we don't ignore the reality that evil exists.

00:22:33.266 --> 00:22:37.200
<v He says this>And part of the call as Christians is to stand up against it.

00:22:37.200 --> 00:22:41.932
<v He says this>That could look a lot of different ways that may take patience.

00:22:42.799 --> 00:22:47.066
<v He says this>But if we don't stand up against it, who will? Who will?

00:22:47.266 --> 00:22:49.766
<v He says this>I mean, the world is they don't even know what is evil or good.

00:22:49.766 --> 00:22:51.432
<v He says this>They call good evil and evil good.

00:22:51.432 --> 00:22:54.400
<v He says this>Who will stand up against evil if we won't?

00:22:54.400 --> 00:22:58.500
<v He says this>Again, we do it winsomely, we do it with patience, we do it unified.

00:22:58.500 --> 00:23:00.732
<v He says this>We do it trusting on Christ, not ourselves.

00:23:02.165 --> 00:23:03.165
<v He says this>But look with a word.

00:23:03.165 --> 00:23:05.566
<v He says this>Jesus cast out evil.

00:23:05.566 --> 00:23:06.365
<v He says this>His word.

00:23:06.365 --> 00:23:09.365
<v He says this>His name is power.

00:23:09.599 --> 00:23:13.532
<v He says this>And part of our call is to take a stand against evil.

00:23:13.833 --> 00:23:16.833
<v He says this>Now let me give a caveat to that.

00:23:17.200 --> 00:23:21.732
<v He says this>Just because someone opposes you doesn't mean they are inherently evil.

00:23:21.732 --> 00:23:23.200
<v He says this>You know what I'm talking about.

00:23:23.200 --> 00:23:29.200
<v He says this>Just because your spouse or your child disagrees with you doesn't mean that you call them Satan in the flesh.

00:23:29.432 --> 00:23:30.500
<v He says this>They may just disagree.

00:23:30.500 --> 00:23:33.500
<v He says this>You might even be wrong.

00:23:34.099 --> 00:23:37.900
<v He says this>But yet that doesn't discount the reality that there is evil.

00:23:37.900 --> 00:23:40.900
<v He says this>There is evil in this world.

00:23:41.032 --> 00:23:48.465
<v He says this>We trust Christ to guide us how to engage with it and how to stand against evil.

00:23:48.599 --> 00:23:51.333
<v He says this>Esther exposes evil.

00:23:51.333 --> 00:23:52.400
<v He says this>She does it bravely.

00:23:52.400 --> 00:23:55.365
<v He says this>She does it directly.

00:23:55.365 --> 00:23:57.365
<v He says this>But also she doesn't tell the king what to do.

00:23:59.165 --> 00:24:00.665
<v He says this>She didn't tell him what to do.

00:24:00.665 --> 00:24:01.333
<v He says this>Haman is evil.

00:24:01.333 --> 00:24:03.633
<v He says this>And here's exactly how you should deal with him.

00:24:03.633 --> 00:24:08.165
<v He says this>Now here's the facts I've laid the facts out before you.

00:24:08.165 --> 00:24:11.432
<v He says this>Now how is the king going to respond to this?

00:24:11.432 --> 00:24:13.066
<v He says this>It's a pretty big deal that's been put in front of him.

00:24:13.066 --> 00:24:14.633
<v He says this>How is the King going to respond to this?

00:24:14.633 --> 00:24:15.732
<v He says this>Let's look at verse seven.

00:24:15.732 --> 00:24:18.865
<v He says this>And the king arose in his wrath from the wine drinking.

00:24:18.865 --> 00:24:21.633
<v He says this>And he went into the palace garden.

00:24:21.633 --> 00:24:31.032
<v He says this>But Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king.

00:24:31.232 --> 00:24:32.266
<v He says this>The king does something here.

00:24:32.266 --> 00:24:38.165
<v He says this>I think he shows some wisdom, even as short tempered as he seems, even as rash as he seems at times.

00:24:38.165 --> 00:24:43.299
<v He says this>We've also seen him seek advice, seek counsel from others, and in this moment he steps out.

00:24:44.532 --> 00:24:47.299
<v He says this>I need some space to think about this.

00:24:47.299 --> 00:24:51.365
<v He says this>This is a big deal and part of it to us.

00:24:51.365 --> 00:24:57.599
<v He says this>In hindsight, reading this many thousands of years later, it seems obvious what to do.

00:24:57.599 --> 00:24:59.700
<v He says this>But put yourself in his shoes for a second.

00:24:59.700 --> 00:25:09.133
<v He says this>You're the king and your number two guy now has been working behind you, seemingly, but you gave him approval to do it.

00:25:09.133 --> 00:25:11.900
<v He says this>Any action I take against him now, how's that going to make me look?

00:25:11.900 --> 00:25:13.633
<v He says this>It's a lot to juggle.

00:25:13.633 --> 00:25:14.833
<v He says this>It's a lot to think through.

00:25:14.833 --> 00:25:21.865
<v He says this>And of course, somebody in his position is always thinking about power and perception and others see it and how it's going to play out.

00:25:21.865 --> 00:25:24.066
<v He says this>And he just says, let me take a breather.

00:25:24.066 --> 00:25:26.165
<v He says this>Let me just take a pause and think about this.

00:25:27.333 --> 00:25:33.799
<v He says this>In fact, I think the third response we see in this passage, what he needs in this moment is clarity.

00:25:34.665 --> 00:25:38.400
<v He says this>Clarity is needed and it will be provided.

00:25:38.400 --> 00:25:41.133
<v He says this>But look, when you're confused, clarity is king.

00:25:41.133 --> 00:25:42.299
<v He says this>That's what you're striving for.

00:25:42.299 --> 00:25:44.700
<v He says this>Give me clarity in this moment.

00:25:44.700 --> 00:25:50.900
<v He says this>I try to never move forward on big, difficult issues until I have clarity.

00:25:51.066 --> 00:25:54.465
<v He says this>Now, you don't always have the luxury of being able to get full clarity.

00:25:54.465 --> 00:26:04.965
<v He says this>I've mentioned before, our oldest son, two years ago, he had a pretty serious mountain biking accident and we were at the hospital and we really had to make a decision pretty much right away.

00:26:04.965 --> 00:26:14.165
<v He says this>They gave us 24 hours to decide about a surgeon surgery to start to reconstruct his face, and we had to decide, and we prayed as much as we could.

00:26:14.165 --> 00:26:21.066
<v He says this>We sought as much counsel as we could, but we we wanted a lot more time than 24 hours to decide about a major surgery.

00:26:21.066 --> 00:26:23.099
<v He says this>But you don't always get that luxury.

00:26:23.099 --> 00:26:24.432
<v He says this>Sometimes you got to decide.

00:26:25.365 --> 00:26:26.633
<v He says this>We took our best guess.

00:26:26.633 --> 00:26:31.133
<v He says this>We felt like we we did it with all the wisdom we could in that moment.

00:26:31.133 --> 00:26:38.200
<v He says this>But as much as you can pursue clarity, don't rush into big decisions showing that you're a bold decision maker.

00:26:38.200 --> 00:26:40.365
<v He says this>I'm the kind of person that just makes decisions.

00:26:40.365 --> 00:26:42.365
<v He says this>Well, okay.

00:26:42.365 --> 00:26:43.833
<v He says this>Seek clarity.

00:26:43.833 --> 00:26:45.400
<v He says this>Lean on the Holy Spirit.

00:26:45.400 --> 00:26:49.932
<v He says this>Gather people around you to pray and fast like Esther did.

00:26:49.932 --> 00:26:57.500
<v He says this>And as the King is seeking clarity, God's providential hand is working all the time, behind the scenes all along the way.

00:26:57.500 --> 00:27:00.766
<v He says this>In fact, our song this morning, even when I don't see it, he's working.

00:27:00.766 --> 00:27:03.133
<v He says this>Even when I don't feel it, he's working.

00:27:03.133 --> 00:27:03.900
<v He says this>He never stops.

00:27:03.900 --> 00:27:06.165
<v He says this>He never stops working.

00:27:06.165 --> 00:27:08.000
<v He says this>And here we see where clarity is provided.

00:27:08.000 --> 00:27:08.732
<v He says this>Look at the next verse.

00:27:08.732 --> 00:27:17.732
<v He says this>Look at verse nine and the verse eight, and the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was.

00:27:19.465 --> 00:27:27.032
<v He says this>And the king said, Will he even assault the Queen in my presence, in my own house?

00:27:28.365 --> 00:27:33.266
<v He says this>As the word left the mouth of the king, they covered Haman's face.

00:27:33.432 --> 00:27:36.599
<v He says this>We saw the timing all along the way of the story.

00:27:36.599 --> 00:27:38.900
<v He says this>Haman just so happened to be in the courtyard.

00:27:38.900 --> 00:27:49.232
<v He says this>The King just so happened to be awake at night, just so happens to be reading the book of the accounts of what others have done, and he just so happens to then want to honor Mordecai.

00:27:49.232 --> 00:27:52.066
<v He says this>It's just one seeming coincidence after another.

00:27:52.066 --> 00:27:55.700
<v He says this>And here we have, as he's entering back in, wondering what to do.

00:27:55.700 --> 00:28:04.299
<v He says this>Here's Haman seeming to attack his wife, and the very words used here fulfill the prophecy that Haman’s own wife said to him.

00:28:05.500 --> 00:28:08.133
<v He says this>She said, this doesn't look good.

00:28:08.133 --> 00:28:12.500
<v He says this>In fact, more than likely you're going to fall before your foe.

00:28:12.500 --> 00:28:15.500
<v He says this>And here he is, falling before her.

00:28:16.965 --> 00:28:22.333
<v He says this>And in this moment the king says, now is the time I have clarity.

00:28:22.333 --> 00:28:25.333
<v He says this>I've got to act.

00:28:25.833 --> 00:28:26.633
<v He says this>And look at what he does.

00:28:26.633 --> 00:28:29.232
<v He says this>Look at verse nine.

00:28:29.232 --> 00:28:35.833
<v He says this>Then Harbonah, one of the eunuchs in attendance on the king, said, moreover, the gallows that Haman had prepared for Mordecai.

00:28:35.833 --> 00:28:43.066
<v He says this>And by the word, that word, by the way, that word gallows really just means a stake or a pole or even a tree.

00:28:43.066 --> 00:28:46.032
<v He says this>It could be used usually when they hung people.

00:28:46.032 --> 00:28:48.432
<v He says this>It's not the kind of hanging we think of.

00:28:48.432 --> 00:28:51.432
<v He says this>A better word would be impale.

00:28:51.766 --> 00:28:54.766
<v He says this>Yeah.

00:28:55.200 --> 00:29:09.665
<v He says this>Haman has prepared for Mordecai the gallows whose word, Mordecai’s word saved the king, is standing at Haman’s house, 50 cubits high, and the king said, hang him on that.

00:29:11.032 --> 00:29:24.333
<v He says this>The very gallows that Haman, the very pole, the very stake that Haman had prepared for Mordecai, now is saved for him.

00:29:24.799 --> 00:29:27.099
<v He says this>And the king said, hang him on that.

00:29:27.099 --> 00:29:28.066
<v He says this>So they hanged.

00:29:28.066 --> 00:29:31.333
<v He says this>They impaled Haman on that gallows that had been prepared for Mordecai.

00:29:31.333 --> 00:29:34.333
<v He says this>Then the wrath of the king was abated.

00:29:36.665 --> 00:29:39.932
<v He says this>And I think that phrase sums up the final response here in Queen.

00:29:39.932 --> 00:29:43.599
<v He says this>The Queen Esther, taking the step of faith to go and confront the King.

00:29:43.599 --> 00:29:46.365
<v He says this>The king.

00:29:46.365 --> 00:29:50.165
<v He says this>The response was his wrath is satisfied.

00:29:50.299 --> 00:29:53.032
<v He says this>There's a big fancy word for that in Scripture.

00:29:53.032 --> 00:29:54.232
<v It's in first John 2>2.

00:29:54.232 --> 00:29:57.165
<v It's in first John 2>It says propitiation.

00:29:57.165 --> 00:30:00.066
<v It's in first John 2>God's wrath is satisfied by a sacrifice.

00:30:00.066 --> 00:30:02.000
<v It's in first John 2>Big fancy word, propitiation.

00:30:02.000 --> 00:30:03.165
<v It's in first John 2>That's all it means.

00:30:03.165 --> 00:30:06.032
<v It's in first John 2>When the wrath of God is satisfied by a sacrifice.

00:30:06.032 --> 00:30:11.566
<v It's in first John 2>Of course, you see that pattern all throughout the Old Testament sacrifices that satisfy God's wrath.

00:30:13.365 --> 00:30:19.932
<v It's in first John 2>One of the things I love about the Book of Esther, and this is where I think this whole story is pointing towards today.

00:30:19.932 --> 00:30:25.133
<v It's in first John 2>All throughout the book of Esther, we just get glimpses, pointing forward to the gospel.

00:30:25.133 --> 00:30:32.633
<v It's in first John 2>We get glimpses of how things work, but they point forward to how they will be with Christ.

00:30:32.799 --> 00:30:41.200
<v It's in first John 2>And so the king's wrath is satisfied in this story a wicked king, an unrighteous king.

00:30:41.200 --> 00:30:45.965
<v It's in first John 2>Maybe he's not fully wicked, but he's definitely not trying to follow God's law.

00:30:45.965 --> 00:30:57.665
<v It's in first John 2>This king wrath is satisfied by impaling the guilty, hanging the guilty to satisfy that wrath, that anger.

00:30:58.165 --> 00:31:10.133
<v It's in first John 2>But all this points forward to a day when what we have done, the wrath that God has against us because of our sin against him, that needs to be satisfied too.

00:31:11.266 --> 00:31:14.566
<v It's in first John 2>But it's not us that will pay for that.

00:31:14.732 --> 00:31:16.465
<v It's in first John 2>In fact, you can't pay for it.

00:31:16.465 --> 00:31:19.700
<v It's in first John 2>You can't do enough to overcome your sin against God.

00:31:19.700 --> 00:31:21.900
<v It's in first John 2>You can't do that on your own.

00:31:21.900 --> 00:31:26.299
<v It's in first John 2>You need someone else to do that on your behalf.

00:31:26.299 --> 00:31:32.599
<v It's in first John 2>And when we look at this, we see that's great that his wrath was momentarily satisfied in the moment by someone who sinned against him.

00:31:32.599 --> 00:31:34.066
<v It's in first John 2>But what do we do with that?

00:31:34.066 --> 00:31:36.333
<v It's in first John 2>Who do we look to?

00:31:36.333 --> 00:31:45.633
<v It's in first John 2>There will be a day, and there was a day that came when someone else who was perfect was impaled, was hung on a cross on our behalf.

00:31:46.000 --> 00:31:48.732
<v It's in first John 2>You see how the book of Esther points forward to that?

00:31:48.732 --> 00:31:51.333
<v It's in first John 2>It's not what we do to satisfy God's wrath.

00:31:51.333 --> 00:31:54.465
<v It's in first John 2>It's what he did to satisfy his own wrath on our behalf.

00:31:54.465 --> 00:31:55.200
<v It's in first John 2>A perfect king.

00:31:57.766 --> 00:32:05.032
<v It's in first John 2>I was talking with a guy this week about that in particular, about coming to know Christ, and he was sharing his spiritual journey.

00:32:05.599 --> 00:32:11.965
<v It's in first John 2>And he said, you know, I was going to church and I really wanted to get baptized, but I wasn't sure if God would accept me or not.

00:32:11.965 --> 00:32:13.400
<v It's in first John 2>I just wasn't sure yet.

00:32:13.400 --> 00:32:16.599
<v It's in first John 2>And I was praying about it, and I was longing to have clarity.

00:32:16.599 --> 00:32:19.232
<v It's in first John 2>I was hungry to know him.

00:32:19.232 --> 00:32:27.266
<v It's in first John 2>And one night I had a dream and he said, in that dream I was standing just outside of heaven wondering, Will God let me?

00:32:27.266 --> 00:32:30.266
<v It's in first John 2>And what can I do to be brought in?

00:32:31.165 --> 00:32:32.266
<v It's in first John 2>And here comes in the dream.

00:32:32.266 --> 00:32:34.965
<v It's in first John 2>Here comes Jesus walking toward him.

00:32:34.965 --> 00:32:38.299
<v It's in first John 2>And he says to Jesus, he says, have I done enough?

00:32:40.732 --> 00:32:44.133
<v It's in first John 2>And Jesus says to him, again, this is his dream.

00:32:44.133 --> 00:32:47.133
<v It's in first John 2>No.

00:32:47.232 --> 00:32:50.232
<v It's in first John 2>No, you haven't.

00:32:50.566 --> 00:32:58.333
<v It's in first John 2>And he reaches out his hand, and this guy in the dream puts his hand in Jesus's hand, and Jesus leads him into heaven.

00:32:58.333 --> 00:33:04.299
<v It's in first John 2>And as they come in, he says, but I have a place here for you.

00:33:06.000 --> 00:33:09.000
<v It's in first John 2>You can't do enough on your own.

00:33:09.365 --> 00:33:24.165
<v It's in first John 2>And like a child grabbing the hand of a trusted parent being let in not because of what he has done or not done, you can't do enough to overcome the debt of sin that is stacked against us.

00:33:24.165 --> 00:33:26.532
<v It's in first John 2>We trust in him alone.

00:33:26.532 --> 00:33:33.165
<v It's in first John 2>It is his grace, his love for us that satisfies that wrath.

00:33:33.165 --> 00:33:33.633
<v It's in first John 2>Let's pray.
