WEBVTT

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Beloved, do not be surprised at the fiery trial when it comes upon you to test you as though something strange were happening to you.

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But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.

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Good morning.

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That sounds kind of loud.

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My name is Troy Kolb.

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I'm the.

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I'm one of the elders here at Valley View.

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Pastor John is out of town, and, it's kind of interesting.

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It's... pastor’s out of town, time change, Sunday before the election.

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I don't know what's going to happen up here. We'll see.

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But it is an honor to be here with you all.

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Pastor asked me to speak today.

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Apparently, the last time I did it did not cause too much trouble.

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So we're going to give it another shot.

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I'm going to open up by just telling you a little bit.

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Kind of an interesting story.

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From the time I was in third grade through the 11th grade.

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So that’s nine years, I attended a small private Christian school here, locally called Southwest Christian School.

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Before I go too far, I need to get into high school mode here real quick. Hold on.

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I have my lovely assistant.

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All right.

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I got to get into high school mode before I tell a story about high school.

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Yes, I still have my high school jacket.

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So it still fits, too.

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Look at that.

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So. Yes.

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Thank you.

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So Southwest Christian School no longer exists, but it was located right across from the Dairy freeze out there at Valley Station and Deering Road.

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So you know where that is?

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I know you know where the Dairy Freeze is.

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Look across the street.

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That's where it was.

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And, like I said, I attended there for nine years.

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And like any good Christian school, we had to have a Bible class.

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So, and by the way, that's where I learned a lot of scripture that I still remember today.

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That's why it's important to get your, your children somewhere where they're going to be exposed to the word and have to memorize it and recite it.

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We offer that here at, Valley View through our children's programming, through Awana, Life Group-- Sunday School.

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Get your kids reciting scripture early so that they'll remember it a lot of the scripture I remember is because of what I had to do early on as a child, including at this school.

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So in my 11th grade year, I remember specifically my Bible teacher was also the principal of the school, Miss Rosemary Hatcher.

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And, and it was great.

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But periodically we would have to as part of our class at the end of the week, we would have to, write out scripture, right?

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We would have to memorize a passage of Scripture, maybe a psalm or, section of a chapter or something.

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And we would have to write that and sort of like a quiz grade so that that was okay.

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But one particular Friday, I was not prepared whatsoever.

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I got in, I don't remember the scripture I was supposed to write.

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I just remember I didn't know it.

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I knew like the first verse of it, but that was it.

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So I thought, what am I going to do?

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I can't just write out 7 or 8 words and then turn in the rest of it.

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I'm supposed to take up the entire sheet.

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So I did my best.

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I wrote out what I knew, and then I, very accurately and with great detail, wrote out the words to the song I'm My Own Grandpa.

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It's a it's amazing.

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You can remember what you want to remember, but I remembered that for some reason.

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So I wrote that out and I thought, I'm just going to hand it in and maybe I'll get something for what I know, and then maybe she'll find it funny and have a little bit of grace on me, and not be too irritated that I didn't do my homework.

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So I handed it in, got it back the next week, and I'm like, how's this going to work out?

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And I looked at the top and I got a she doesn't remember this, but I do.

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I got a 100% on that thing.

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Now, before we cast judgment on the reader as a teacher, I've been there many times.

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You have a lot of papers to grade.

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You got a lot of things to do.

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I'm going to look at a piece of paper.

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I know this guy.

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He's not that big of a knucklehead.

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He's probably got most of it down.

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I read the first few lines.

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He's got it 100%.

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Move on to the next thing.

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Hey, I was feeling good about that.

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It's like it worked.

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But what does that do? That encourages me.

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That encourages my bad behavior.

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So the next time we had a quiz, I did not do my homework either.

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It's like, why at that point, right?

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I don't have why should I study?

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I can just do this.

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So I did it again and I, I knew the first few lines, but that was it.

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I turned it in. I chose a different song.

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I don't remember what that song was.

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And, I looked forward to receiving my homework back or my quiz back, which I got it, and it was amazingly, it had a significant amount of red ink on it.

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And then up at the top, she had drawn a very pretty smiley face, but this smiley face did not have an eyes, nose, or a mouth.

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Think about what that is.

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And then she put at the top.

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Nice try.

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So I got a zero on that one.

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So I learned my lesson.

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Now I remember that because Miss Hatcher gave me a lot of grace there.

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She could have responded differently.

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Right?

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She could have been like very insulted.

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How dare you do this?

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Like, do you think I'm stupid?

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I wasn't going to read this, and she probably didn't even know what happened the first time, but instead she went about it differently.

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She responded with grace, responding back to me in such a way that corrected my behavior, but still honored me as a person.

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I will never forget that.

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I need to take this off now, because I can't talk the rest of this time in this jacket.

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Thank you Will. Give it up for Will everybody.

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All right.

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Today we're going to be looking at two events in the book of Mark. Mark chapter seven.

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There's two very, very interesting events that take place here.

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I've read the Bible a lot through the Bible a lot.

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I wasn't familiar with one of these instances.

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The first one, the second one I had been, but I read it in a little different way.

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We're going to see the grace of Jesus here, and his understanding and even empathy for these two individuals that we're going to read about resonates throughout the throughout these, scenes from these events, we'll see that Jesus loves us more than we deserve, and he always gives us exactly what we need.

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So we're going to look at Mark chapter seven.

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If you want to turn there in your Bibles or it'll be on the screen here.

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As just sort of an introduction on Wednesday nights, we have discipleship groups that take place here at church, and one of them is led by the elders here.

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We are actually teaching through this book, Jesus the King.

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It's by Tim Keller.

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It's a really easy read.

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And as I always tell the group when we, speak, Tim Keller is usually pretty tough to read.

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Like he's very, very, very deep, sort of on a C.S. Lewis type of level.

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This book is not that way.

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It's really, really easy to read, even for somebody like me.

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So if you're looking for a good book to dive into, this is a great one.

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But he walks through the book of Mark.

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So leading into this week, when John asked me to talk, I was planning on just continuing on with the study of First Peter that we're doing.

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But then I taught a couple weeks ago on a chapter in this book, and it stopped me in my tracks and I talked to John about it, and I said, I think I need to talk about this instead, because it resonated with me in such a way that I felt timing is everything, God's timing is everything.

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And I felt like this was a message for some reason, for today.

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Maybe it's just for me, but I hope it it sort of resonates with you as well.

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So let's dive in.

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Look at Mark chapter seven, verses 24 through 26.

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Jesus left that place and went to the vicinity of Tyre.

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He entered a house and did not want anyone to know it.

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Yet he could not keep his presence secret.

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In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.

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The woman was a Greek, born in Syrian Phoenicia.

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She begged Jesus to drive the demon out of her daughter.

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It's a tough situation.

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In this scene, we see Jesus is exhausted.

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We see the humanity of Jesus in this scene, he had been ministering healing and he's exhausted.

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So he travels outside of the Jewish provinces into an area where he's likely not going to be that well known to this point because Jesus was human.

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He was also God.

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The humanity of him needed to rest and recuperate.

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That's what we see here.

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But this woman had heard of Jesus, and she heard that Jesus was in town and she had to see him.

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But there's a problem with this woman.

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She's not a Jew.

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She's a Gentile, she's Greek, she's Phoenician, and she's a woman in first century Middle Eastern culture.

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That's a problem.

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She has no right, credentials or any purpose in seeing Jesus.

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She shouldn't even be allowed to see him in that culture.

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And yet that doesn't stop her.

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By the way, she knows all this.

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She knows she has no right to approach a Jewish leader like this, and that it would very likely go bad for her.

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But she didn't care because she was desperate.

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She was desperate for help, and she has the faith that this Jesus can help her.

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There's an interesting parallel passage to this scripture in the book of Matthew, chapter 15, verse 23.

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It's the same scene throughout.

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That's that, section of Scripture.

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But verse 23 adds a very different detail.

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But he answered her not a word.

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And his disciples came and urged him, saying, send her away, for she cries out after us.

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Even the disciples recognize, Jesus, she doesn't... no, she doesn't belong here.

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Even the disciples.

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And they're still learning who Jesus is and trying to understand.

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And they've got a long way to go.

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And they don't get it yet, but they're even saying, Jesus, she should not even be here.

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She had no business being there.

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And the disciples made it known.

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But she continued to beg.

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And it's interesting that that word plead, that word beg.

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The Greek connotation for that word is actually she keeps on begging.

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She didn't take no for an answer.

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Tim Keller well, hold on, let me read this quote here.

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Mark chapter seven, verse 26 through 27.

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She begged Jesus to drive the demon out of her daughter first, and then he says, first let the children eat all they want.

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He told her, for it's not right to take the children's bread and toss it to their dogs.

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I'm going to let that soak in for a second because that's like, whoa, hold on.

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But I'm going to go back to this, woman because she's desperate.

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She's not taking no for an answer.

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Tim Keller, the author of the book that we're reading through, says it like this.

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There are cowards.

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There are regular people, there are heroes, and then there are parents. Right?

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And in this case, a mother.

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She's not going to let anything stop her.

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No disciples, no cultural taboos, no whatever she even recognizes.

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I don't even believe necessarily in the God this Jesus represents.

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But I need help in this.

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Jesus is in town and I'm going to see what he can do for me.

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I'm going to have faith that this Jesus can do what he says he can do.

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So we'll go back to that, that that's, Mark chapter seven, Scripture, verse 26 through 27, where he says, first, let the children eat all they want for it is not right to take the children's bread and toss it to their dogs.

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So on first glance, this is like, Jesus.

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Hold on, you just insulted this woman pretty bad.

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He just called her a dog.

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That's the way it.

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It would be easy to read that way, but it's a little different than that.

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Something to keep in mind, though, is in this first century Middle Eastern culture, dogs were not the cute, cuddly things that we have sleeping in our beds with us today, right?

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Our dogs are very different.

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Our dogs are like children sometimes in our house.

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You you might even refer to your dog as your baby.

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Or some of you might even say, refer to your dog as your fur baby.

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I've heard it.

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I've heard some of you say it, I don't judge.

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This is our dog.

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This is George.

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His full name is King George H.W., called the third.

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Don't judge me.

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But there he is, George.

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He's an English bulldog with a very regal name.

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But you got to understand, most dogs weren't like that.

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Most dogs were not.

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These cute little things that are taking up space in our house, and we love them.

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Back then, dogs were kind of nasty.

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They were scavengers.

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They were dirty. They were wild.

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They were running around.

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You didn't want dogs around.

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But remember I said most dogs?

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There were some, though, that actually were more like house pets.

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They did have them to some degree that way.

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So it's interesting that the word that Mark uses for dogs isn't referencing the wild scavenger like dogs.

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It's referencing house pets.

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More like puppies, if you will.

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That's that's the way that Mark is using that word.

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This response that Jesus gives is actually more like a little mini parable Jesus taught in parables.

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And there's like a little version of this here.

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He's actually laying out the purpose for his ministry right here.

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He's saying to her, he's trying to explain to her that it's not time for those outside of the Jewish faith to experience him, yet he has come for the Jewish people for now.

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It's not yet time for her or her people to experience his ministry, his blessing, his ministry is for the Jewish people first and then the rest of the world.

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The Gentiles can and will and will experience him eventually, but not yet.

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First the Jewish people, then the rest of the world.

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That's what he's trying to convey there.

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And he is saying it in, in such a way that it's like, okay, and in your house, though, the children eat first and then we do take care of, in this case, the house pets, but they come later.

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We'll feed them later.

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First the people eat, then the pets.

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He's trying to he's trying to convey this point on her level in a word picture that she would understand.

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But then she says this Mark, chapter seven, verse 28 through 30.

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Yes, Lord, she replied, but even the dogs under the table eat the children's crumbs.

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I pause for a second.

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That's such a powerful thing that I'm going to revisit.

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Then he told her for such a reply.

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You may go.

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The demon has left your daughter.

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She went home and found her child lying on the bed, and the demon gone.

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Now it would have been very easy for this woman to take offense to Jesus.

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How dare you talk to me that way?

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I came here for help and you insult me?

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You equate me with a dog, house pet or not, you call me a dog Jesus.

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She did not get insulted.

00:16:34.633 --> 00:16:40.365
She also could have been a little indignant. It's like, well, you say who you say you are.

00:16:40.365 --> 00:16:41.932
Prove it.

00:16:41.932 --> 00:16:43.932
That's kind of might be our natural response.

00:16:43.932 --> 00:16:48.033
We go all this way, take this chance, and somebody responds to us that way.

00:16:48.033 --> 00:16:50.000
But she didn't do that because she gets it.

00:16:50.000 --> 00:16:55.166
She understood what he was trying to say, and she actually throws the parable back at him.

00:16:55.166 --> 00:16:56.732
She says, yes, Jesus.

00:16:56.732 --> 00:17:01.966
But even the dogs, while the children are eating, eat some of the crumbs.

00:17:01.966 --> 00:17:03.100
And he honors that.

00:17:03.100 --> 00:17:05.799
And he and he provides the healing that she wants.

00:17:05.799 --> 00:17:08.633
She understood that she didn't belong there.

00:17:08.633 --> 00:17:14.333
She didn't have a place at the table in this little mini parable, and she accepts it.

00:17:14.333 --> 00:17:18.599
In fact, her response seems to indicate, yes, Lord, I understand.

00:17:18.599 --> 00:17:24.532
But even the puppies eat eventually, and I need this now.

00:17:24.532 --> 00:17:29.965
And Jesus and well, Tim, Tim Keller says this.

00:17:29.965 --> 00:17:34.400
She's not saying, Lord, give me what I deserve on the basis of my goodness.

00:17:35.500 --> 00:17:40.232
She's saying, give me what I don't deserve on the basis of your goodness.

00:17:40.232 --> 00:17:42.833
And that is grace.

00:17:42.833 --> 00:17:47.532
Give me what I don't deserve, God, because you are good.

00:17:47.665 --> 00:17:54.665
She used the parable to respond to Jesus, which indicates that she both heard and understood what he was saying.

00:17:54.665 --> 00:18:00.266
She acknowledges it's not time for her to be fed, but she is begging him for some crumbs.

00:18:00.266 --> 00:18:07.766
She says this in essence, for my daughter's sake Jesus, drop some crumbs of healing and blessing on my family.

00:18:07.766 --> 00:18:08.833
We need it now.

00:18:08.833 --> 00:18:10.665
I can't wait.

00:18:10.665 --> 00:18:12.833
That's what propels her there.

00:18:12.833 --> 00:18:14.932
And Jesus honors that.

00:18:14.932 --> 00:18:23.500
Tim Keller, summarized this scene by referencing Martin Luther in the book, and he says this, this is powerful stuff.

00:18:24.633 --> 00:18:32.766
You're more wicked than you ever believed, but at the same time, more loved and accepted than you ever dared to hope.

00:18:33.900 --> 00:18:36.266
That's awesome.

00:18:36.266 --> 00:18:38.099
We could just stop right there.

00:18:38.099 --> 00:18:39.665
But we won’t.

00:18:39.665 --> 00:18:43.766
What's holding you back from falling at the feet of Jesus today?

00:18:43.766 --> 00:18:51.000
This pagan woman didn't let her upbringing or circumstances, her background, keep her from seeking Jesus.

00:18:51.000 --> 00:18:53.299
She was desperate.

00:18:53.299 --> 00:18:55.465
Are you desperate?

00:18:55.465 --> 00:18:59.400
Have you tried it on your own and it's not working out like you had hoped?

00:18:59.400 --> 00:19:01.066
Are your problems too big?

00:19:01.066 --> 00:19:02.900
No one can help with it.

00:19:02.900 --> 00:19:06.500
What's going on in your life that you need to take to Jesus?

00:19:06.500 --> 00:19:09.799
Remember this you're never too far from him.

00:19:09.799 --> 00:19:13.165
There's no problem too big or too little that he can't handle.

00:19:13.165 --> 00:19:17.365
And you don't have to wait for him to show up in your little pagan land.

00:19:17.500 --> 00:19:18.700
You don't have to wait.

00:19:18.700 --> 00:19:25.865
Jesus is already waiting for you to cast your cares upon him to bring your problems to him.

00:19:25.865 --> 00:19:30.799
He wants you to fall at his feet and cast your burdens on him.

00:19:32.665 --> 00:19:41.032
And now let's go to the next scene, Mark chapter seven, verse 31 through 37.

00:19:42.400 --> 00:19:43.965
Give you a second to find it.

00:19:43.965 --> 00:19:46.965
It'll be on the screen too.

00:19:47.365 --> 00:19:48.965
Kind of a longer passage of Scripture.

00:19:48.965 --> 00:19:50.165
So here we go.

00:19:50.165 --> 00:19:57.665
Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the of the Decapolis.

00:19:57.665 --> 00:20:00.932
There some people brought him a man who was deaf and could hardly talk.

00:20:00.932 --> 00:20:06.633
He was mute, and they begged him to place his hand on the man.

00:20:06.665 --> 00:20:09.665
Pick up the details in this.

00:20:09.799 --> 00:20:14.599
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears.

00:20:14.599 --> 00:20:17.299
Then he spit and touched the man's tongue.

00:20:17.299 --> 00:20:21.599
He looked up to heaven, and with a deep sigh said to him, be opened.

00:20:23.365 --> 00:20:28.865
At this time the man's ears were opened, his tongue loosened, and he began to speak plainly.

00:20:28.865 --> 00:20:34.165
Jesus commanded them not to tell anyone, but the more he did so, the more they kept talking about it.

00:20:34.165 --> 00:20:36.266
People were overwhelmed with amazement.

00:20:36.266 --> 00:20:37.732
He's done everything well, they said.

00:20:37.732 --> 00:20:40.732
He makes the deaf hear and mute speak.

00:20:41.900 --> 00:20:44.365
So why all the drama Jesus?

00:20:44.365 --> 00:20:51.665
Did you catch in the first scene that he provided this healing for the woman with the evil spirit, the woman's daughter with the evil spirit?

00:20:51.665 --> 00:20:55.200
By just speaking, he just he just said it.

00:20:55.200 --> 00:20:59.200
The woman's daughter was across town and he provided that miracle.

00:20:59.200 --> 00:21:02.365
But in this case, he does a whole thing.

00:21:02.365 --> 00:21:05.266
It's almost like a ritualistic feel. Why?

00:21:05.266 --> 00:21:07.465
Why are you doing that? Jesus.

00:21:07.465 --> 00:21:09.566
I'll tell you the reason why he does that.

00:21:09.566 --> 00:21:11.365
He didn't do it for himself.

00:21:11.365 --> 00:21:16.432
Jesus doesn't need to do the fingers in the ears, touch the man's mouth, spit, touch the tongue.

00:21:16.432 --> 00:21:18.500
That's kind of weird and gross.

00:21:18.500 --> 00:21:20.066
Why would he do that?

00:21:20.066 --> 00:21:22.766
He did it because the man needed him to do it.

00:21:24.000 --> 00:21:29.400
The man needed that for whatever reason, because of the man's disability.

00:21:30.165 --> 00:21:34.465
Maybe Jesus knew more about the man's emotional state of being.

00:21:34.465 --> 00:21:42.165
He provided some very specific interaction to provide comfort and personal connection with this guy.

00:21:42.165 --> 00:21:43.865
That's why he does what he does.

00:21:43.865 --> 00:21:47.900
Jesus is doing all this not because he needs to, but because the man needs it.

00:21:47.900 --> 00:21:48.799
And remember this.

00:21:48.799 --> 00:21:51.965
And I'm going to hit on this point a a couple more times.

00:21:51.965 --> 00:21:59.465
Jesus always gives you what you need and he knows better than you what that is.

00:21:59.865 --> 00:22:02.000
Jesus took him away in verse 33.

00:22:02.000 --> 00:22:02.599
He took him away.

00:22:02.599 --> 00:22:04.133
He removed him from the crowd.

00:22:04.133 --> 00:22:06.833
Now why would he do that?

00:22:06.833 --> 00:22:10.965
I think it's because this man keep in mind, what's he got wrong?

00:22:10.965 --> 00:22:12.232
He's deaf and he's mute.

00:22:13.432 --> 00:22:17.566
Well, back then, even today, that makes a person stand out a little bit.

00:22:17.566 --> 00:22:18.865
There's a lot of insecurities.

00:22:18.865 --> 00:22:22.766
In fact, this guy probably got made fun of quite a bit.

00:22:22.766 --> 00:22:26.965
In fact, we've we we have a crowd of people in this scene.

00:22:26.965 --> 00:22:29.000
There's a crowd of people watching.

00:22:29.000 --> 00:22:30.566
The man is not blind, right?

00:22:30.566 --> 00:22:31.432
He knows that.

00:22:31.432 --> 00:22:33.133
He knows visually what's happening.

00:22:33.133 --> 00:22:40.266
He's probably feeling pretty nervous and scared right now as these people thrust him -  here, Jesus, heal this one.

00:22:40.266 --> 00:22:47.232
Jesus takes the man aside, away from the crowd and interacts with him on a very personal level.

00:22:47.232 --> 00:22:50.133
He did it because the man needed him to do that.

00:22:50.133 --> 00:22:56.066
He refuses to put this man in a position where he's going to be, feel at least embarrassed and humiliated.

00:22:58.633 --> 00:23:00.000
And then what about the other stuff?

00:23:00.000 --> 00:23:03.833
Touches his ears, mouth, tongue, spit, that whole thing.

00:23:03.833 --> 00:23:06.833
This is a sort of sign language.

00:23:07.500 --> 00:23:11.965
Jesus is in this personal interaction, this time away from the others.

00:23:11.965 --> 00:23:24.099
Jesus is conveying things in such a way, physically and visually, that to put this man at ease and to let him know things are going to be okay, things are going to be different, trust me.

00:23:24.099 --> 00:23:28.865
But he does it in a very specific way that meets this guy's needs.

00:23:28.865 --> 00:23:42.365
He comes into the man's cognitive world and uses terms non-verbal speech that the man can understand, and Jesus gives him exactly what he needs in just the way that he needs to receive it.

00:23:42.365 --> 00:23:43.965
Remember what I said earlier?

00:23:43.965 --> 00:23:48.400
Jesus always gives you what you need and he knows better than you what that is.

00:23:51.532 --> 00:23:55.665
I've experienced the ...

00:23:55.665 --> 00:24:00.266
the power, the healing power of Jesus personally in my life.

00:24:00.266 --> 00:24:01.900
That's a story for another time.

00:24:01.900 --> 00:24:06.200
But he has healed me, in a way, physically before.

00:24:06.200 --> 00:24:08.465
And I've also seen that in the lives of others.

00:24:08.465 --> 00:24:19.833
I've heard Dave Walker share many times about the experiences he has seen Jesus, the power of Jesus, healing, healing people physically.

00:24:20.932 --> 00:24:23.932
But I've also experienced the other way.

00:24:27.032 --> 00:24:33.732
I can relate to the man in this scene, and I'm not deaf, by the way, and I'm obviously not mute.

00:24:33.732 --> 00:24:37.732
But throughout my entire life I've had trouble speaking.

00:24:37.732 --> 00:24:43.400
See, stuttering is a genetic problem in my family, on my father's side.

00:24:43.633 --> 00:24:45.665
And most people don't know this.

00:24:45.665 --> 00:24:46.232
Not most.

00:24:46.232 --> 00:24:49.965
Some people don't realize this because sometimes I do pretty well with it.

00:24:49.965 --> 00:24:54.165
I do well at hiding it, masking it, coping.

00:24:55.133 --> 00:24:57.900
I went through a lot of speech therapy as a kid.

00:24:57.900 --> 00:24:59.700
But I've dealt with it my entire life.

00:24:59.700 --> 00:25:01.833
Some days are better than others.

00:25:01.833 --> 00:25:06.000
Usually Wednesdays are my hardest days for some reason.

00:25:06.000 --> 00:25:15.299
Especially, when I'm hungry, when I'm tired, when I'm feeling weak, or if I'm nervous, like today.

00:25:17.833 --> 00:25:21.900
It rears its ugly head sometimes, and it's been tough.

00:25:22.799 --> 00:25:24.732
I mentioned the guy in this scene.

00:25:24.732 --> 00:25:33.732
He probably was made fun of quite a bit because he was deaf and mute, and he probably tried to talk, but he couldn't, and that sounded probably pretty weird.

00:25:33.732 --> 00:25:35.299
So it left him open to ridicule.

00:25:35.299 --> 00:25:37.865
And I've been there, been there a lot.

00:25:37.865 --> 00:25:38.799
Middle school.

00:25:38.799 --> 00:25:41.566
Oof, middle school is tough anyway.

00:25:41.566 --> 00:25:43.365
Throw a kid with a stutter in there.

00:25:43.365 --> 00:25:46.766
Oof! High school wasn't that much better.

00:25:46.766 --> 00:25:51.365
And as I've gotten older, let me tell you, adults aren't that much better than kids sometimes.

00:25:53.165 --> 00:25:58.665
And then I went on to become a middle school teacher, and then I was principal of a middle school.

00:25:58.665 --> 00:26:01.665
I don't know what I was thinking, but.

00:26:03.665 --> 00:26:08.766
Many times over the years, I prayed for God to take that away from me.

00:26:08.766 --> 00:26:10.500
Like God, you can obviously heal.

00:26:10.500 --> 00:26:13.400
We see it. Me next.

00:26:13.400 --> 00:26:15.700
God, take this away from me, please.

00:26:15.700 --> 00:26:20.465
Sometimes I would like you in tears begging God that I can't take this anymore.

00:26:20.465 --> 00:26:21.133
Why me?

00:26:21.133 --> 00:26:22.900
Why do I have to deal with this?

00:26:22.900 --> 00:26:27.932
God, I could be so much more for you if I didn't have to deal with this.

00:26:28.165 --> 00:26:34.400
And yet I still struggle with it and I have struggled with it my entire life.

00:26:34.566 --> 00:26:42.299
And then I'm reminded of this. Paul in second Corinthians 12 seven through ten, and I'll just read parts of this.

00:26:44.133 --> 00:26:57.566
And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me-- dropping down-- And then he said to me, my grace is sufficient for you.

00:26:57.566 --> 00:27:01.066
My strength is made perfect in weakness.

00:27:01.299 --> 00:27:05.066
God's strength is made perfect in weakness, my weakness.

00:27:05.066 --> 00:27:08.066
For when I am weak, then I am strong.

00:27:10.465 --> 00:27:16.500
This thing that I so desperately wanted to be healed from, it's kept me humble.

00:27:16.500 --> 00:27:22.333
It's made me more resilient, and it's helped me trust in him more.

00:27:22.599 --> 00:27:25.932
And it's helped me to see who my real friends are throughout life.

00:27:25.932 --> 00:27:31.032
Because your real friends won't make fun of you, they'll be encouraging.

00:27:31.032 --> 00:27:36.732
I remember this time when I was in high school, I went to high school here at Valley View.

00:27:36.732 --> 00:27:39.032
Obviously, I went through the youth group here.

00:27:39.032 --> 00:27:42.833
And like all good youth high school groups, we went to church camp.

00:27:42.833 --> 00:27:47.165
And of course, during church camp, by the end of the week, we're all sitting around a campfire.

00:27:47.165 --> 00:27:51.032
And, you know, we're sharing our feelings about stuff.

00:27:51.032 --> 00:27:58.633
And I just shared my insecurities about that and how that was a struggle for me, but also how it, how it helped my faith.

00:28:00.266 --> 00:28:07.932
A friend of mine came up to me after that and told me how proud they were of me, and I've never forgotten that.

00:28:07.932 --> 00:28:11.365
And I’ve thought about that often throughout my life.

00:28:11.365 --> 00:28:20.232
My perceived affliction led to that word of encouragement, that word of life that impacts me even to this day.

00:28:20.232 --> 00:28:23.465
That moment of somebody speaking life into my life.

00:28:23.465 --> 00:28:27.732
And it stuck with me, throughout my life.

00:28:27.732 --> 00:28:33.865
And I think I could have missed that had I not had been dealing with this issue.

00:28:35.066 --> 00:28:37.232
Don't be afraid to speak life into others.

00:28:37.232 --> 00:28:38.165
Your friends.

00:28:38.165 --> 00:28:39.599
Give them words of encouragement.

00:28:39.599 --> 00:28:41.099
You know they're struggling with things.

00:28:41.099 --> 00:28:46.732
Be a word of encouragement to them and let me encourage you.

00:28:46.732 --> 00:28:49.732
No one is perfect.

00:28:49.766 --> 00:28:52.500
We've all got stuff wrong with us.

00:28:52.500 --> 00:28:57.500
But, and I'm not talking about sin that you need to confess and repent from.

00:28:57.500 --> 00:28:58.900
I'm not talking about that.

00:28:58.900 --> 00:29:02.633
I'm saying there are things that you're insecure about.

00:29:03.532 --> 00:29:05.965
Maybe physically, maybe emotionally.

00:29:05.965 --> 00:29:07.766
But let me tell you something.

00:29:07.766 --> 00:29:10.532
You're not broken.

00:29:10.532 --> 00:29:13.532
You're not a mistake.

00:29:14.833 --> 00:29:19.566
You you're struggling with things that maybe no one knows about.

00:29:19.566 --> 00:29:21.566
Maybe everyone knows about it.

00:29:21.566 --> 00:29:22.732
You've been ridiculed.

00:29:22.732 --> 00:29:26.633
You feel desperate like the woman in the first scene.

00:29:26.633 --> 00:29:29.500
But let me tell you, you're not a mistake.

00:29:29.500 --> 00:29:32.432
God created you, and it wasn't by accident.

00:29:32.432 --> 00:29:36.799
God has a plan for your life that you can't even imagine.

00:29:36.799 --> 00:29:37.900
So don't give up.

00:29:37.900 --> 00:29:42.232
Keep trusting him and keep moving forward.

00:29:42.232 --> 00:29:45.333
And just wait for he for what he has in store for you.

00:29:45.333 --> 00:29:47.299
He will meet your every need.

00:29:47.299 --> 00:29:56.066
And remember that Jesus always gives you what you need and he knows better than you what that is.

00:29:56.066 --> 00:30:03.400
So I've got one more thing I wanted to hit on in this scene with, with the with the deaf mute man.

00:30:03.400 --> 00:30:05.099
And I'm going to show you my sheet.

00:30:05.099 --> 00:30:08.099
It says if time allows.

00:30:09.566 --> 00:30:12.566
I think I got two minutes.

00:30:12.799 --> 00:30:15.633
There's an even deeper connection Jesus makes with this man.

00:30:15.633 --> 00:30:26.532
And I don't know if you picked up on it earlier in the verse, but in verse 34, he he, Jesus looks up into heaven and he gives a deep sigh.

00:30:27.833 --> 00:30:31.165
I think that's an interesting detail that Mark puts in there.

00:30:31.165 --> 00:30:34.932
He gives a deep sigh as he looks into heaven.

00:30:34.932 --> 00:30:36.465
I don't think he was catching his breath.

00:30:36.465 --> 00:30:37.465
He wasn't worn out.

00:30:37.465 --> 00:30:40.465
He was connecting with this man.

00:30:40.833 --> 00:30:47.766
That word deep sigh could even be translated a moan like a deep moan.

00:30:47.766 --> 00:30:50.099
Now why would somebody moan like that?

00:30:50.099 --> 00:30:52.432
In this case, it's an empathetic moan.

00:30:52.432 --> 00:30:55.432
He's feeling this man's pain.

00:30:55.766 --> 00:31:04.900
Jesus, in some ways, is probably connecting with the alienation and isolation that this man feels based on what he has struggled with his entire life.

00:31:04.900 --> 00:31:09.000
And I think we see the humanity of Jesus here connecting with him on that.

00:31:09.000 --> 00:31:11.599
He is resonating with this man.

00:31:11.599 --> 00:31:18.465
I he knows what it's like and will be like to be alone and completely isolated, and to feel that way.

00:31:18.465 --> 00:31:25.299
How lonely this man must have been, and how deeply the humanity of Jesus must have connected with him in that moment.

00:31:25.299 --> 00:31:29.299
It's a beautiful reminder that Jesus gets us.

00:31:29.299 --> 00:31:38.232
He understands what we're going through, and what's more, he wants to step into our lives and let us know that we're not alone.

00:31:38.232 --> 00:31:40.799
Look at Matthew chapter 11, verse 28.

00:31:40.799 --> 00:31:43.133
This is a familiar passage of Scripture.

00:31:43.133 --> 00:31:45.700
Jesus says, I don't have this for this slide.

00:31:45.700 --> 00:31:47.365
By the way, this is free.

00:31:47.365 --> 00:31:54.965
Jesus says, come to me, all who labor and are heavy laden, and I will give you rest.

00:31:56.732 --> 00:31:57.865
What are you struggling with?

00:31:57.865 --> 00:31:59.965
Like I said, what are you insecure about?

00:31:59.965 --> 00:32:02.900
What are you carrying?

00:32:02.900 --> 00:32:05.299
What are you desperate for Jesus for?

00:32:05.299 --> 00:32:07.133
Take it to him.

00:32:07.133 --> 00:32:08.400
Take it to Jesus.

00:32:08.400 --> 00:32:09.133
He can handle it.

00:32:09.133 --> 00:32:11.965
And he wants you to to give it to him.

00:32:11.965 --> 00:32:14.965
And he's waiting for you to do that.

00:32:15.766 --> 00:32:33.232
As we close, I just want to mention, if you're ready to take that next step towards Jesus, if you're ready to fall at his feet, if you just need prayer, if you have questions about the church in front of you, there are connection cards.

00:32:33.232 --> 00:32:34.133
We say this every week.

00:32:34.133 --> 00:32:36.465
There are connection cards in front of you.

00:32:36.465 --> 00:32:45.133
You can fill that out, mark on there how can the church pray for you, help you, help you take that next step towards Jesus?

00:32:45.133 --> 00:32:48.266
Maybe help you in taking that next step towards Valley View?

00:32:49.365 --> 00:32:50.365
Just fill those out.

00:32:50.365 --> 00:32:55.766
And then in the giving stations in the back, you can just drop that right in there.

00:32:55.766 --> 00:33:03.700
I'm going to close out in prayer, but then hold tight because I got a couple of brief announcements for us. Okay.

00:33:03.700 --> 00:33:06.465
God, we thank you for a wonderful, wonderful Sunday.

00:33:06.465 --> 00:33:27.865
Lord, we thank you for the for the details that have been provided by Mark in the scenes that we see here in Scripture God, and I pray, Lord, that we would seek after you, that we would be desperate for you, that we would cast all of our burdens upon you, God, and that we would recognize that you love us and you know us better than we even know ourselves.

00:33:27.865 --> 00:33:31.133
And you will give us exactly what we need at just the right time.

00:33:32.232 --> 00:33:39.365
God, there are those in this room that are struggling with things, their own insecurities, their own, their own illnesses, even.

00:33:39.365 --> 00:33:45.432
Lord, Lord, I pray God that that your Holy Spirit would just minister throughout this place today.

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God, I pray that if there's anyone right now thinking about writing something down on that connection card, but they're not sure God, I pray that you would just move them in that direction.

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That that the church here at Valley View, that we could reach out to them.

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God, we look forward to what you're going to do in the life of this church and in the life of those here today.

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God, we pray this in Jesus name, Amen.
