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We've been studying the Book of Proverbs, and Proverbs is all about wisdom.

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One of the things you learn when you gain some wisdom is sometimes things are not exactly as they appear.

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It can appear one way, but then there's more to it.

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One of the things I like to do personally through exercise is cycling, biking, be out on the road.

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Probably the main reason is though, because the really cool outfits you get to wear when you do that kind of thing, you know, they look ridiculous and feel ridiculous.

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I don't know, you thought of it, but the crazy part is some of that clothing is really expensive.

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It's surprising for such a little fabric how much money you can spend.

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So one day I was on social media and the ad popped up for one of the brands of clothing that is considered one of the best, and it was a deal I had never seen before, and it was too good to be true.

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I forgot to jump on there and order this while I can, and I'm trying to order it now clicking buy because I've filled my cart full of super dirt cheap stuff.

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And then it hit me.

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If something's too good to be true, it is.

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And I'm immediately canceling my credit card because I got taken.

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This was not legit.

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It wasn't the real company.

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It wasn't the real site. It was a scam.

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Things are not always as they appear.

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Hopefully as we gain wisdom, we become more aware of that.

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The same is true spiritually.

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And we're going to see in Proverbs chapter five today.

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Chapter five lands in a string of problems.

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Chapter one through chapter nine where you see these repetitions of the statement my son, my son, my son, my son.

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It's a series of instructions from a father to his son and to his children in general, sons and daughters, but in particular in that culture to the son, the leader of the home, the one who's going to pass everything on to. Listen carefully.

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I have some wisdom to give to you.

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And in chapter five, he introduces a section that is especially keyed in to being aware that not everything is as it seems, especially when it comes to sexual temptation.

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We’ll see in chapter five that the seductress presents herself in a way that makes it seem too good to be true.

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She makes promises that seem too good to be true.

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But not everything is as it seems.

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What we're going to see in chapter five.

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He is going to expose the emptiness of her promises.

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He's going to reveal the hidden costs, because how it seems is one way, but there is a hidden cost.

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Then he's going to show him a better way.

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So we're going to look at Proverbs chapter five. If you want to turn there.

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Proverbs chapter five.

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Proverbs is near the middle of the Bible.

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If you have a church, Bible it’s on page 497.

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We have Bibles in the lobby for you.

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Would love for you to grab and read from and keep.

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You can follow along as I read them.

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Just read the first two verses to set the stage here for the father's instruction to his Son.

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Proverbs chapter five, verse one.

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My son, be attentive to my wisdom.

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Incline your ear to my understanding that you may keep discretion, So before he gets into the warning section, he starts by just reminding him of the importance of listening to knowledge of God.

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He uses some of the same language we saw in chapter four three, and to be attentive, pay attention.

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Incline your ears.

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Lean in to listen for wisdom, for what I'm about to share with you.

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Be eager for knowledge and wisdom.

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Don't just take it because I have to be hungry for wisdom.

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Then he does not just remind him that wisdom is important.

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He's going to do something here that he hasn't really clearly done yet, which is to tell him part of the purpose of this isn't just about himself.

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He says, be attentive to wisdom, that you may keep discretion and your lips, may guard knowledge.

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You don't just seek wisdom only for yourself, but also for the sake of others.

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What he's referencing here in this verse, this is a hint at a verse in Malachi.

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So if you want to flip over there real quick, Malachi is the last book in the Old Testament.

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If you get to Matthew, Mark, Luke and John and you see that flip back to Malachi chapter two, Malachi has a lot of themes in it that set up the New Testament.

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One of them is this warning section in Malachi chapter two, where he is rebuking the priests who hadn’t done what they were supposed to do.

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So if you look at Malachi chapter two in verse seven, the lips of a priest should guard knowledge-- that’s that same language here in Proverbs five, the lips of the priest should guard knowledge.

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That's the role of the priest, the pastor, the Bible teacher to care for knowledge, to communicate in a way that values and honors knowledge.

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I'm not that teaching for myself, but also for the good of the whole church.

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That is a weight of responsibility we should carry careful.

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And so he's saying to the son, part of your role you seek wisdom not just for yourself, but you're carrying something, a responsibility for others in your life as well.

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The way you act, the way you speak, the way you live doesn't just affect you, it affects everyone around.

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And of course, in Malachi, that's the call to the priest to guard your knowledge.

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People should seek instruction from his mouth.

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He is the messenger of the Lord of hosts.

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But you have turned aside from the way.

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It's a rebuke to those who have neglected their role.

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Let's go back to Proverbs the father saying to the son, don't end up like that.

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Care for knowledge, keep wisdom, seek discretion.

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Use it.

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It is not just about you, it's about others who are around him. Now here is where he enters into warning him about the empty promises of the seductress, and he does it by comparing his lips to her lips.

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Your lips are for guarding knowledge, but notice how she uses her lips - look at verse three.

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The lips of a forbidden woman drip honey, and her speech is smoother than oil.

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But in the end she is bitter as wormwood.

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Her lips.

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His lips are meant to guard knowledge, give life, and pour out to others.

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Hers are meant to seduce, to mislead, to misdirect.

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And of course this applies to applies to female and males who are seeking to mislead others in this arena.

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The interesting thing of the imagery here is the use of the word honey.

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You know, honey is a nice food to have.

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We probably don't use it as much as they would have in this culture, because you you can't just go out at this time and buy a bag of sugar at Kroger.

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If you want something sweet, it's going to be fruit or dried fruit or honey.

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There's a cost to gathering honey.

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It's not easy.

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You know, we have people who do that for us.

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We don't have to risk getting stung by bees, but not an easy thing.

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And honey is so delightful when you have had nothing sweet.

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The taste of honey on the top.

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In fact, one of my favorite snacks is just a spoonful of peanut butter with honey dripped on top.

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I could eat that.

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I think probably endlessly.

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The problem with honey, though, is it doesn't really have depth of nutrients.

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It has great taste, but it's not going to sustain you if that's all you eat.

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You won't be around very long.

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It has an emptiness to it, an empty promise.

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The taste is great, but ultimately it's not going to satisfy.

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In fact, here that is her temptation to taste the honey.

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It is good.

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It is good for you.

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It will bring satisfaction and joy.

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But no, no, in fact, look at the warning.

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Her lips drip honey, speech smoother than the oil, but in the end she is bitter as wormwood, sharp as a two edged sword.

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You know, part of the important thing to do in life when you are considering anything is to consider how it might turn out down the road.

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So many things seem great on the surface, so many things seem so pleasant and enjoyable and even fun.

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And I mean, that's part of the great allure of sin is that it is actually can be quite fun.

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But that's not the whole story.

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You have to consider what the end may be.

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The book of Ecclesiastes is famous for this.

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If you flip over just a few pages to Ecclesiastes chapter seven, Solomon would have experienced the great depth of pleasure in life.

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And Solomon in fact, the screen, the page number will be on the screen, was just Ecclesiastes is the next book past Proverbs.

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Solomon would have experienced this.

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He would have known.

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And in chapter seven, verse eight he says, better is the end of a thing, than its beginning.

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Better’s the end than its beginning, meaning we all have started into things and they seemed great and didn't finish well.

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Some of our marathoners understand that dynamic.

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Many start out vigorously in the race, maybe sprint out ahead of you, and then you run right past them about the halfway mark, and maybe they don't even make it to the end.

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The end of a matter is better than the beginning.

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Consider where things are headed when you enter into them, and when you hear the tempting of the seductress, consider where this will end up.

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Get the whole picture.

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Don't just buy into her empty promises because the end is not sweet, honey.

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It's bitterness.

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It's wormwood.

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You don't even have to know what kind of plant that is to know.

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I don't want any part of that just based on the name.

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Here's what it is.

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Here's how you can relate it in our culture, it's not honey, it's antifreeze.

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Antifreeze.

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I've not tasted it, but I've heard it's sweet to the taste.

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That's why animals sometimes will be tempted.

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If you have an old car like I may have had at times that leaks some radiator fluid here and there, they will lick it up.

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But it is poison.

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It is sweet to the taste but it's poison.

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It tastes great at the start and it's poison.

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And where it ends up is verse five and six.

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Her empty promises ultimately lead, in Proverbs five, her feet go down to death.

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Her steps follow the path to Sheol.

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She does not ponder the path of life.

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Her ways wander and she doesn't even know it.

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The path she's on, it does have an end and it's death.

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Don't be naive if you are entering down that road, recognize, acknowledge where that’s headed.

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It's death.

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The appearances are great.

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Things are not always as they appear.

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The path is death.

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Don't go down that path.

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Here is the warning.

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The father here with his son is exposing her empty promises.

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She's making great claims.

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But it's not the path you want to go down.

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It's not going to end well.

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Consider the end of a thing, not just in the beginning.

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Don't be deceived by appearances.

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Now, he's not just exposing her empty promises.

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Here are the claims she makes that are great.

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But he's also going to end this next group of verses.

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Point out something else.

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Not only are the claims not what they appear to be, but there are hidden costs that she's not telling you about.

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You-- that's how they get you, right? With the hidden fees.

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Anytime you sign up for something, it's just a dollar.

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Sign up and that'll be $100 next month.

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But it's just a dollar.

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That's all.

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Those hidden fees, those hidden costs, they don't tell you about it on the front end.

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They want to trick you into it, and then they'll tell you about those later.

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There are hidden costs to going down this path, and he's going to warn the son of them her. Look at verse seven.

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Now son listen to me and do not depart from the words of my mouth.

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Keep your way far from her, and do not go near to the door of her house.

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The warning here, first of all, is create great distance between yourself and this temptation.

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Don't even get close.

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Stay far away.

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Don't come up to the edge and say, I don't know how that happened, how I got tempted.

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Well, you walked right up to her door.

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What do you expect?

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Stay away from the door.

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Stay off the street. Stay off the town.

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Keep great distance between you and the temptation.

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And look here how he continues to encourage him. Because what he points out here in this next group of verses, verse 9 to 14 are these hidden costs.

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If you go down this path, there are costs that you're not considering now, but you need to be aware.

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And he gives us a list here of 4 or 5 different costs to consider.

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Look at verse nine.

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Here's what will happen.

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You go into her house, you give your honor to others and your years to the merciless.

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Don’t be naive.

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You're giving up your honor.

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You think it won't matter.

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You think you're having a great time.

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But there are those who are observing it, seeing it, and there is a cost to your honor, to your respect, to your integrity that you aren’t considering right now.

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So there's the loss of honor.

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Look at verse ten.

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Let strangers take the fill of your strength.

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There is a loss of youthful vigor.

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And here's what I mean by that.

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There's only so many years of young, youthful energy you have.

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They seem endless when you're young.

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Some of us know they're not as endless as we thought they might be.

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And if you give that strength to the forbidden seductress whose path is empty.

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And though it seems great in the moment, if you give those years of strength to her, you won't have to give them to the things that last, to the things that really matter long term.

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Invest those years now in the things that will matter a long term.

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Those will be taken.

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Those will be stolen, your strength will be stolen.

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Another warning, another hidden cost.

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Your labors go to the house of the foreigner.

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The things you've worked so hard for, the money you have earned.

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It's going out the door to others.

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And this one's a little obscure.

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Because maybe you're not just giving your money to her.

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Maybe you're not just spending money freely.

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But that's often what goes hand in hand with pursuing the life of sin.

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Add another layer, there is a greater cost to society with promiscuity.

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It's weird that our world doesn't really want to acknowledge that, consider that.

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But the cost to society from those who have lived loosely in their morals, for those from those who have ended up families decimated, split apart, children out of wedlock, children without fathers in homes, the cost to society is incalculable.

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It's enormous.

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You just look at the statistics.

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It's crazy.

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Crime rates go up in homes without a father.

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Education rates go down, income rates go down, longevity goes down.

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There is a huge cost, not just to myself, but to all of society.

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And that's not to shame anyone who is in that situation.

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God works through that.

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God redeems that.

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But that's still not his best plan for humanity.

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Don't be naive to that.

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Don't ignore the hidden cost of the temporary pleasure.

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Verse 14.

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He gives another one.

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Out of the brink of utter ruin, and the assembled congregation meeting, he has gathered before a group of people.

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The setting here is almost judicial and overwhelming shame.

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There are often times our poor choices will lead to a public element and a level of shaming among those we want respect and honor from.

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I think the hardest one to read on this list though is verses 11 through 13.

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He says, at the end of your life you groan, when your flesh and body are consumed, and you say, “How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my instructors.

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What do you hear with him?

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Reflecting here is the voice of regret.

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He gives to the end of his life, and he sees, I should have listened.

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I ignored the wisdom of those who have gone before me and look at where I am now.

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It is too late, and maybe it's not entirely too late.

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Maybe this is a young son still who can change his path.

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But that's not where you want to end up.

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And we all have regrets.

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If you don't want to keep going down the path, that's going to lead to the huge regrets.

00:18:24.700 --> 00:18:27.500
I remember hearing John Piper talk about a moment that he experienced.

00:18:27.500 --> 00:18:33.099
He was well-known pastor and pastor of the Church of Minnesota, now leads a whole ministry called Desiring God.

00:18:33.099 --> 00:18:37.833
An excellent, amazing Bible teacher, very passionate man, and his father was an evangelist.

00:18:37.833 --> 00:18:39.599
And he would travel sometimes with his father.

00:18:39.599 --> 00:18:41.932
And they were doing a revival at church.

00:18:41.932 --> 00:18:43.700
And God was moving.

00:18:43.700 --> 00:18:45.099
He was stirring in people's lives.

00:18:45.099 --> 00:19:08.965
And John Piper, as a young man remembers, there was a man down on the front row of the church, and he was kneeled in his chair, and he was beating his chest and all he could hear the man say over and over again, an older man, all he could hear and say through tears, through grief, was I've wasted it.

00:19:08.965 --> 00:19:11.000
I've wasted my life.

00:19:11.000 --> 00:19:13.732
Wasted.

00:19:13.732 --> 00:19:16.133
John Piper said when I heard that man.

00:19:16.133 --> 00:19:22.965
When I saw the emotion, when I saw the regret, I said, I never want to end up there. God, would you protect me?

00:19:22.965 --> 00:19:25.833
I never want to be in that situation.

00:19:25.833 --> 00:19:30.432
I don't want to be at the place where at the end of my life I feel this deep regret because I've wasted it.

00:19:30.432 --> 00:19:33.432
God, I don't want to waste my life.

00:19:34.066 --> 00:19:38.432
I don't want to waste mine, and you're here because you don't want to waste yours either.

00:19:38.432 --> 00:19:41.200
And we can't change what's happened in the past.

00:19:41.200 --> 00:19:44.700
I'm not here to shame you or heap guilt on you for what's happened in the past.

00:19:44.700 --> 00:19:52.766
But let's move forward in excitement and joy and delight in watching him work in powerful ways in our lives and the lives of our community.

00:19:52.766 --> 00:19:56.465
Let's don't settle for these empty pursuits that have hidden costs.

00:19:56.465 --> 00:19:58.299
They're going to take us down a path of death.

00:20:02.900 --> 00:20:12.633
And what I love about what the dad does here shows great wisdom, because we can tell people what to do or not do all day long.

00:20:12.700 --> 00:20:15.700
The church has often been known for that.

00:20:15.700 --> 00:20:18.365
Thanks for my list of things to avoid.

00:20:18.365 --> 00:20:20.200
Thanks for all the things I'm doing wrong.

00:20:20.200 --> 00:20:21.799
I appreciate you pointing that out.

00:20:21.799 --> 00:20:28.965
That gets wearisome, and tiresome, especially from a father to a son.

00:20:28.965 --> 00:20:33.500
What he does next I'm exposed to the reality of the seductress.

00:20:33.500 --> 00:20:35.066
I've shown you there is a cost.

00:20:35.066 --> 00:20:35.965
Don't be naive.

00:20:35.965 --> 00:20:38.700
There is a cost to your decision.

00:20:38.700 --> 00:20:41.299
But then lastly, he points him to a better way.

00:20:41.299 --> 00:20:44.200
It's not just don't do that.

00:20:44.200 --> 00:20:48.099
Let me point you to a better way.

00:20:48.099 --> 00:20:51.066
Look at this next group of verses.

00:20:51.066 --> 00:20:52.232
Look at verse 15.

00:20:54.700 --> 00:21:00.333
Drink water from your own cistern, flowing water from your own wells.

00:21:00.700 --> 00:21:03.299
Should your springs be scattered abroad?

00:21:03.299 --> 00:21:05.732
Streams of water in the streets.

00:21:05.732 --> 00:21:10.266
Let them be for yourself alone, not for strangers with you.

00:21:10.266 --> 00:21:17.766
Let your fountain be blessed and rejoice in the wife of your youth, a lovely dear, graceful doe.

00:21:17.766 --> 00:21:20.700
Let her breasts fill you at all times with delight.

00:21:20.700 --> 00:21:23.665
Be intoxicated always in her love.

00:21:23.665 --> 00:21:32.032
Why should you be intoxicated, my son, with a forbidden woman, and embrace the bosom of an adulterous.

00:21:33.566 --> 00:21:35.900
Okay, this section here.

00:21:35.900 --> 00:21:41.566
Let me just say, if you're going to study it in Hebrew, have a fan blowing on you nearby the entire time.

00:21:41.799 --> 00:21:45.032
It is, we could use the word racy even.

00:21:45.032 --> 00:21:52.700
I think it, elements within here, which means God is not ashamed of sexual intimacy.

00:21:53.032 --> 00:21:57.299
He wants us to delight in it in the right context.

00:21:57.299 --> 00:21:58.766
He he knows it is good.

00:21:58.766 --> 00:22:01.465
He created it for us.

00:22:01.465 --> 00:22:04.633
And what the father is pointing the son here to is this phrase.

00:22:04.633 --> 00:22:05.865
You've heard it before.

00:22:05.865 --> 00:22:08.865
Sometimes the best defense is what?

00:22:09.299 --> 00:22:11.932
A good offense.

00:22:11.932 --> 00:22:15.700
What that means, and I would put it in sports terms, but I'm terrible at sports.

00:22:15.700 --> 00:22:18.700
Let me talk about chess.

00:22:18.766 --> 00:22:27.599
When I taught my kids about playing chess, sometimes when someone puts you in a tight spot, they come after your important piece.

00:22:27.599 --> 00:22:31.232
Let's say the bishop, they've got you cornered, and you want to retreat.

00:22:31.232 --> 00:22:37.633
Sometimes the best thing to do is to go on the offense attack one of their pieces, make them go on the defense.

00:22:37.633 --> 00:22:42.400
Sometimes the best defense is not just to pull back hover in the corner. Go on the offense.

00:22:44.066 --> 00:22:48.766
What he's saying here is don't just only avoid the seductress.

00:22:48.766 --> 00:22:50.732
Pursue your love.

00:22:50.732 --> 00:22:53.566
Pursue the wife of your youth.

00:22:53.566 --> 00:22:58.066
The wording there means the one you chose when you were young.

00:22:58.266 --> 00:22:59.465
And look, this is important.

00:22:59.465 --> 00:23:04.633
Let me let me emphasize this for the young men and women in the room.

00:23:05.965 --> 00:23:08.799
Remember your covenant.

00:23:08.799 --> 00:23:15.732
Remember that when you were on the altar together, you said, I choose you before God and others.

00:23:16.865 --> 00:23:24.766
I'm choosing you because there will come a day or someone comes along who comes, who seems more attractive to you.

00:23:24.766 --> 00:23:27.532
It will happen.

00:23:27.532 --> 00:23:29.333
Remember your covenant.

00:23:29.333 --> 00:23:35.633
I've already chosen my soulmate, already chosen them. Pursue them.

00:23:36.165 --> 00:23:39.165
Go after them.

00:23:39.500 --> 00:23:43.732
Don't be lured into the temptation of the thing that in the moment seems better.

00:23:44.865 --> 00:23:54.700
Remember your covenant and again, not shaming, not heaping guilt on anyone who's gone down that path and gone the wrong direction. I know it happens.

00:23:54.700 --> 00:23:55.833
I'm not naive to that.

00:23:55.833 --> 00:24:01.232
And yet we would all say, man, follow God's plan, it’s the best way to go.

00:24:01.232 --> 00:24:02.766
Not always in our control either.

00:24:02.766 --> 00:24:05.766
I get that.

00:24:06.333 --> 00:24:13.665
But if you're young, if you're hearing this, keep to that covenant commitment before God, keep pursuing one another.

00:24:13.665 --> 00:24:20.032
Keep loving one another way because, well, because that's where you're going to find the greatest tool.

00:24:20.500 --> 00:24:22.532
In fact, the word we use here, I love this word.

00:24:22.532 --> 00:24:27.599
Look at verse 19, be intoxicated always in her love.

00:24:27.599 --> 00:24:29.032
Yes, this is a Baptist church.

00:24:29.032 --> 00:24:31.232
Yes, I read the word intoxicated.

00:24:31.232 --> 00:24:32.066
It seems weird.

00:24:33.099 --> 00:24:35.165
Let me explain a little bit.

00:24:35.165 --> 00:24:44.032
In fact, Tim Keller talks also about this word can also means something along the lines of lose yourself, lose yourself in her love.

00:24:44.032 --> 00:24:46.566
Be completely filled up in her love.

00:24:46.566 --> 00:24:55.365
Be so filled with her love that no other seemingly wonderful thing comes by and you see it for what it is.

00:24:55.365 --> 00:24:57.700
You see the emptiness of it.

00:24:57.700 --> 00:25:00.333
Look at this quote from Tim Keller and put it on the screen.

00:25:00.333 --> 00:25:16.232
This is helpful way to consider this true intimacy depends not on fleeting chemistry, but on long term, committed faithfulness to helping the other person be all they should be before you.

00:25:16.633 --> 00:25:18.465
Which would you rather have?

00:25:18.465 --> 00:25:24.200
The momentary, fleeting seeming joy, seeming delight?

00:25:24.566 --> 00:25:38.665
Or the long term, deep, faithful commitment where the other person is living their life and a big part of their life is doing all they can to love and serve you, doing all they can to help you experience life to its fullest.

00:25:38.665 --> 00:25:44.133
They're making you a better person, not tearing your down, not just using you for their temporary pleasures.

00:25:44.133 --> 00:25:48.432
You see the gigantic difference between the two and this intoxication.

00:25:48.432 --> 00:25:54.766
One of the beauties of poetry, by the way, is when they use a word one way and then use it another to show you the contrast.

00:25:54.766 --> 00:25:57.532
Because in the next verse the exact same word.

00:25:57.532 --> 00:25:59.500
Be always intoxicated with her love.

00:25:59.500 --> 00:26:00.400
Verse 19.

00:26:00.400 --> 00:26:06.732
Why should you be intoxicated with a forbidden woman?

00:26:06.732 --> 00:26:12.032
Don't lose yourself in something that will lead to your end.

00:26:13.299 --> 00:26:17.000
Lose yourself in the joy the wife of your youth.

00:26:17.200 --> 00:26:23.965
Follow God's plan and happily do your greatest joy.

00:26:23.965 --> 00:26:29.165
I want to give a couple of, I think, practical applications related to this passage.

00:26:29.165 --> 00:26:39.266
I think there's some things that we need to implement in our lives to help protect us, because whether you're the young man or the old, the young woman or the old, we all face temptation.

00:26:39.266 --> 00:26:42.266
It doesn't go away.

00:26:42.965 --> 00:26:44.365
Let me give you a few practical points.

00:26:44.365 --> 00:26:48.665
Number one, speak the truth against empty temptation.

00:26:49.566 --> 00:26:52.566
Speak the truth to empty temptation.

00:26:52.665 --> 00:26:53.500
Here's a great example.

00:26:53.500 --> 00:26:55.900
Just flip over to the book of Genesis.

00:26:55.900 --> 00:27:03.700
One of the powerful, powerful examples of this is with Joseph in Genesis 39, Genesis is the first book in the Bible.

00:27:03.700 --> 00:27:06.732
Look to the end of that near the end, Genesis 39.

00:27:08.333 --> 00:27:11.665
And if you remember, Joseph had a hard life.

00:27:12.000 --> 00:27:19.500
There were ups and downs, but he had moments where things were amazing.

00:27:19.500 --> 00:27:22.865
And in chapter 39, he’s running Potiphar’s house.

00:27:22.865 --> 00:27:24.500
Potiphar’s given him charge of the whole house.

00:27:24.500 --> 00:27:33.099
He can do whatever he wants, and Potiphar’s wife now finds Joseph very attractive, and she's pursuing him.

00:27:35.833 --> 00:27:36.432
Verse seven.

00:27:36.432 --> 00:27:42.099
And after a time his master's wife cast her eyes at Joseph and said, lie with me.

00:27:42.099 --> 00:27:44.500
But he refused and here's the important part.

00:27:44.500 --> 00:27:47.365
He spoke it out loud.

00:27:47.365 --> 00:27:54.099
Sometimes just stating the temptation out loud will create a layer of protection.

00:27:54.099 --> 00:27:57.099
Don’t continue to foster what she said.

00:27:57.099 --> 00:27:58.566
That's interesting. Interesting proposal.

00:27:58.566 --> 00:27:59.766
Let me contemplate that.

00:27:59.766 --> 00:28:04.133
No, he speaks against the empty temptation out loud.

00:28:04.932 --> 00:28:11.700
He refused and said to his master's wife, behold, because of my master has no concern about anything in the house.

00:28:11.700 --> 00:28:13.965
He has put everything that he has in my charge.

00:28:15.099 --> 00:28:22.633
He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife.

00:28:22.633 --> 00:28:30.833
How then can I do this great wickedness and sin against God, not just against him.

00:28:30.965 --> 00:28:34.133
Not just, just against her or even himself, against God.

00:28:34.133 --> 00:28:40.299
He spoke the emptiness of the temptation out loud, revealed he spoke to it.

00:28:40.732 --> 00:28:43.465
And there's great power in that.

00:28:43.465 --> 00:28:44.599
Don't just give in to it.

00:28:44.599 --> 00:28:47.200
Don't just continue to chew on it.

00:28:47.200 --> 00:28:49.799
State out loud.

00:28:49.799 --> 00:28:52.865
All right, number two, second wave of that great promise.

00:28:52.865 --> 00:28:56.465
The second way to stand up against temptation.

00:28:56.799 --> 00:29:02.099
Sometimes you're going to have to make hard decisions about your associations.

00:29:02.400 --> 00:29:05.965
You're going to have to make hard decisions about your associations.

00:29:08.566 --> 00:29:13.900
Heard a stat this week, 75% of affairs begin...

00:29:14.000 --> 00:29:17.000
where do you think?

00:29:17.700 --> 00:29:19.032
I heard a lot of mumbling.

00:29:19.032 --> 00:29:21.965
People don't want to talk about it apparently.

00:29:21.965 --> 00:29:24.665
At work.

00:29:24.665 --> 00:29:27.200
Why do you think that is?

00:29:27.200 --> 00:29:29.665
Where do you spend the bulk of your time with people?

00:29:29.665 --> 00:29:33.965
You spend more time with people who you work than you do with anyone else often.

00:29:33.965 --> 00:29:36.165
That's where relationship is our formed.

00:29:36.165 --> 00:29:40.732
That's that's where somebody says something that, you know, well, I haven't had that kind of encouragement.

00:29:40.732 --> 00:29:41.633
That was nice.

00:29:41.633 --> 00:29:43.400
That tasted good.

00:29:43.400 --> 00:29:44.500
Let me go back over to them.

00:29:44.500 --> 00:29:46.732
Maybe they'll give me more of that.

00:29:46.732 --> 00:30:00.965
You know, if you find yourself continually going out of your way to pass that person's office door, I don't really have a reason to be there, but let me just somehow I'm walking down there again, or that place on the factory floor or that business place.

00:30:00.965 --> 00:30:02.599
We had that great interaction.

00:30:02.599 --> 00:30:05.599
First person at the cashier.

00:30:06.266 --> 00:30:12.000
If you find yourself doing that and you know what's going on deep in your heart.

00:30:12.000 --> 00:30:14.232
Man, tell someone, bring someone in.

00:30:14.232 --> 00:30:16.032
Hey, look, I see this about now.

00:30:16.032 --> 00:30:18.299
Here, I want you to keep an eye on me.

00:30:18.299 --> 00:30:19.333
You're there too.

00:30:19.333 --> 00:30:20.766
You work an office down.

00:30:20.766 --> 00:30:23.633
You’ll know when I'm coming by, but I'm not supposed to be over there.

00:30:23.633 --> 00:30:26.500
You call me out on it.

00:30:26.500 --> 00:30:27.532
Bring it out in the open.

00:30:27.532 --> 00:30:29.333
Sin loves to grow in the dark.

00:30:29.333 --> 00:30:31.766
Bring it out in the open.

00:30:31.766 --> 00:30:33.400
What did he say to him earlier?

00:30:33.400 --> 00:30:36.299
Don't even go near her door.

00:30:36.299 --> 00:30:37.900
Stay off the street.

00:30:37.900 --> 00:30:43.532
You're going to have to make some hard decisions about your association, especially if it's progressed far beyond that.

00:30:43.532 --> 00:30:45.732
I remember I served in ministry with a guy.

00:30:45.732 --> 00:30:58.566
We both spoke in marriage conferences about how to strengthen your marriage, and he found himself in a place where he had become way too familiar with a lady at work, and he knew things haven't progressed beyond that, but they're headed that way, and I don't know what to do.

00:30:59.532 --> 00:31:00.700
We work together.

00:31:00.700 --> 00:31:03.133
She's not a cube down the hall.

00:31:03.133 --> 00:31:04.965
We're right beside each other.

00:31:04.965 --> 00:31:07.965
Can’t avoid her.

00:31:08.066 --> 00:31:12.066
So he comes to his wife and says, this is where things are, and I don't know what to do.

00:31:12.066 --> 00:31:17.232
And I don't want to keep going down this path, but that's where it's headed.

00:31:17.432 --> 00:31:18.299
And they prayed about it.

00:31:18.299 --> 00:31:19.099
They talked about it.

00:31:19.099 --> 00:31:21.766
She talked with their pastor they met with in front of him.

00:31:21.766 --> 00:31:33.665
And he ultimately ended up even though he had a really successful career in this company, he ended up deciding to change companies, change jobs because of how much he cared about his family.

00:31:34.099 --> 00:31:36.165
And that was a hard call.

00:31:36.165 --> 00:31:39.400
And it was the fact that he was sharing this with me.

00:31:39.400 --> 00:31:40.900
We asked him, can we video this?

00:31:40.900 --> 00:31:48.432
We'd love to share this with other people in ministry. And he said, and here he was, this was ten, 15 years later.

00:31:48.500 --> 00:31:49.865
My kids don't even know yet.

00:31:49.865 --> 00:31:51.566
Let me tell them first.

00:31:51.566 --> 00:31:55.965
They didn't even know why he made that big career change in the middle of life.

00:31:55.965 --> 00:32:00.400
The point is, you're going to have to make sometimes some hard decisions about your associations.

00:32:00.400 --> 00:32:03.900
Be willing to do that for the greater good. It's worth it.

00:32:03.900 --> 00:32:05.932
It really is, as hard as that is.

00:32:05.932 --> 00:32:08.500
It's worth it.

00:32:08.500 --> 00:32:13.432
Number three, pursue the one you have.

00:32:13.900 --> 00:32:19.900
Go on the offense or the offense, not the defense.

00:32:19.900 --> 00:32:21.532
I mean, just avoid doing the wrong thing.

00:32:21.532 --> 00:32:26.232
Let me pursue the one I have, whether that's your wife or your husband.

00:32:26.232 --> 00:32:28.700
If you're not married, it's your friendships.

00:32:28.700 --> 00:32:38.200
And pursue those rich friendships around you, the people you can lean on, the people in your church, in your life group, in your community, your family.

00:32:38.200 --> 00:32:41.365
Don't just hole up at home trying to figure it all out yourself.

00:32:41.365 --> 00:32:41.965
Pursue them.

00:32:44.965 --> 00:32:50.266
And then number four, find freedom through discipline.

00:32:51.365 --> 00:32:55.599
Find freedom through discipline. I love this quote.

00:32:55.599 --> 00:33:05.500
It's a long quote from a commentator named Euler, but he was referencing this passage because the word discipline shows up in this chapter five and watch let's put this quote on the screen.

00:33:05.500 --> 00:33:06.799
Look at how he describes this.

00:33:06.799 --> 00:33:15.932
When we practice self-discipline, sex, food, sleep, exercise, work, play, speech, I added finances.

00:33:16.200 --> 00:33:22.665
It promotes self-knowledge, self-mastery, and, paradoxically, freedom.

00:33:25.266 --> 00:33:28.299
Theresa loves hearing the word freedom.

00:33:28.299 --> 00:33:33.766
Look, living however you want doesn't lead, that's not true freedom.

00:33:33.766 --> 00:33:36.633
That's actually slavery to your impulses.

00:33:36.633 --> 00:33:41.066
The addict lives however they want and they're enslaved.

00:33:41.066 --> 00:33:47.599
The person who is has financial freedom has made tremendously hard decisions about their finances.

00:33:47.599 --> 00:33:49.066
They don’t just spend however they want.

00:33:49.066 --> 00:33:50.500
That's not true freedom.

00:33:50.500 --> 00:34:00.932
True freedom comes through discipline, through making hard choices, saying no to something that seems great on the surface but you know has a hidden cost.

00:34:02.066 --> 00:34:04.465
And look, the same is true spiritually.

00:34:04.465 --> 00:34:08.400
There's no shortcuts to growing spiritually.

00:34:08.400 --> 00:34:11.333
It takes it takes effort.

00:34:11.333 --> 00:34:15.000
I mean, God may do miraculous things in your lives to move you way forward.

00:34:15.000 --> 00:34:16.900
And it is that that definitely happens.

00:34:16.900 --> 00:34:24.465
But for most of us, spiritual growth is a long, plodding effort over time.

00:34:24.465 --> 00:34:26.432
For my quiet time.

00:34:26.432 --> 00:34:31.432
Listen, I try to be very disciplined about my morning Bible study time.

00:34:31.432 --> 00:34:35.932
That is the freshest time when my mind and heart are the most open to hearing from the Lord.

00:34:35.932 --> 00:34:41.666
For some of you it may be the evening, depending on how you are wired, but the quiet time doesn't start in the morning.

00:34:41.666 --> 00:34:44.432
It requires discipline the night before.

00:34:44.432 --> 00:34:48.099
I'm preparing the environment, I'm setting out the books I want to study.

00:34:48.099 --> 00:34:53.166
I'm making sure the coffee is ready because you cannot have quiet time without coffee. I'm convinced personally.

00:34:53.166 --> 00:34:54.000
It's ready.

00:34:54.000 --> 00:34:55.000
It's going to go off.

00:34:55.000 --> 00:34:56.865
I want to smell it brewing.

00:34:56.865 --> 00:34:58.032
It's going to wake me up.

00:34:58.032 --> 00:35:00.432
I'm going to sleep eager and excited to get up.

00:35:00.432 --> 00:35:02.333
I'm making sure we go to bed early.

00:35:02.333 --> 00:35:05.800
I'm making sure I've said no to the things that are going to keep me up late.

00:35:05.800 --> 00:35:08.699
Discipline is required the night before.

00:35:08.699 --> 00:35:11.500
If I've not got enough sleep, I’m going to fall asleep reading the Bible.

00:35:11.500 --> 00:35:14.266
I just will, no matter how great it is.

00:35:14.266 --> 00:35:22.065
It takes discipline the night before to experience the fullness of what it means to connect with the Lord early in the morning.

00:35:22.065 --> 00:35:27.865
Make those hard decisions in your life to experience the most of what he has to offer.

00:35:29.632 --> 00:35:33.500
And then I would say, also let me just add focus on gratitude.

00:35:35.565 --> 00:35:38.199
It's so easy for those who are married.

00:35:38.199 --> 00:35:42.065
It's so easy to focus on things that aren't going right.

00:35:42.065 --> 00:35:44.500
Isn’t that our natural tendency?

00:35:44.500 --> 00:35:46.132
Well, this could be better.

00:35:46.132 --> 00:35:47.965
That meal could have been nicer.

00:35:47.965 --> 00:35:50.632
You could have done a better job on that project.

00:35:50.632 --> 00:35:52.233
The car’s falling apart. What?

00:35:52.233 --> 00:35:55.233
We tend to focus on all of those things.

00:35:56.432 --> 00:35:59.099
Turn your heart to gratitude.

00:35:59.099 --> 00:36:02.099
Just for a moment today.

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Even if things are hard.

00:36:07.132 --> 00:36:12.465
Give great love and gratitude for the person God has given you in pursuing.

00:36:14.032 --> 00:36:16.632
Why do we do this?

00:36:16.632 --> 00:36:20.132
We do this because we don't  [???]  Look at how the passage ends.

00:36:20.132 --> 00:36:26.400
Looks at verse 21 A man's ways are before the eyes of the Lord.

00:36:26.400 --> 00:36:31.733
He ponders all his past The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.

00:36:32.900 --> 00:36:35.900
He dies for a lack of discipline.

00:36:36.099 --> 00:36:41.632
Because of his great folly he is led astray-- that word astray is the same word as intoxicated.

00:36:41.632 --> 00:36:51.032
You see that word play.  Be intoxicated in love, not in the love of another, but for the one that is yours.

00:36:51.032 --> 00:36:52.233
And don't be naive.

00:36:52.233 --> 00:36:57.266
Verse 21 A man's ways are before the eyes of the Lord, the way we live.

00:36:57.266 --> 00:36:59.500
It may seem to be in secret.

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We may think others don't know, but ultimately the one who matters the most. He knows.

00:37:06.365 --> 00:37:07.965
He knows.

00:37:07.965 --> 00:37:10.965
We can't hide it from him.

00:37:12.365 --> 00:37:15.932
He is the one, by the way, Jesus is the one who set the model for us.

00:37:15.932 --> 00:37:22.632
He's the one who set the model for us to say no to the temporal pleasure for the greater good.

00:37:22.632 --> 00:37:23.532
Hebrews chapter 12.

00:37:23.532 --> 00:37:26.465
For the joy set before him, he endured the cross.

00:37:28.766 --> 00:37:36.666
Here we have the God of the universe, who puts on human flesh and goes through horrific suffering on our behalf.

00:37:36.699 --> 00:37:47.300
And if he can do that, I can say no to that temporary empty pleasure that seems overwhelming, seems so important in the moment.

00:37:47.699 --> 00:37:50.400
I look to him, look to his example.

00:37:50.400 --> 00:37:52.599
He's the one that’s gone before you.

00:37:52.599 --> 00:37:57.333
And of course, leading up to this week, this moment of extra emphasis.

00:37:57.333 --> 00:38:09.500
Take some time this week you just read through the Easter story, read through Philippians where it talks about he humbled himself, becoming obedient to the point of death, even death on a cross.

00:38:09.666 --> 00:38:12.599
He made himself Some made a little lower than man.

00:38:12.599 --> 00:38:16.233
He brought himself down to our level out of love for us.

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That's what he did for you.

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Walk in the joy of that and live it out in your life as well.

00:38:23.733 --> 00:38:26.699
Now I'm going to pray, but first, just let me encourage you.

00:38:26.699 --> 00:38:30.032
I've got a couple of important announcements to make.

00:38:30.032 --> 00:38:32.065
You're going to want to hear them.

00:38:32.065 --> 00:38:33.432
And they're not about cinnamon rolls.

00:38:33.432 --> 00:38:35.300
They're about things more important than that.

00:38:35.300 --> 00:38:37.733
I’ve already talked about the cinnamon rolls.

00:38:37.733 --> 00:38:41.565
I'm going to pray, then I want to mention a couple of quick things.

00:38:41.565 --> 00:38:48.599
God, thank you for your example of enduring the cross for the joy set before you.

00:38:49.166 --> 00:38:57.032
Every day you were tempted with empty pleasures, things that seem great on the surface, but they're too good to be true.

00:38:57.432 --> 00:38:59.800
Jesus, would you help expose the hidden cost?

00:38:59.800 --> 00:39:01.865
May we see that in our hearts.

00:39:01.865 --> 00:39:06.965
May we pursue the greater joy in you, the greater joy in the one you’ve given us.

00:39:06.965 --> 00:39:09.666
The greater joy in knowing you to the fullest.

00:39:09.666 --> 00:39:13.365
God help us to walk in that joy and delight this week.

00:39:13.365 --> 00:39:20.400
And would you give us openings to talk about you with our loved ones, with our family members, with our coworkers?

00:39:20.400 --> 00:39:21.465
Would you open that door?

00:39:23.833 --> 00:39:25.699
Thank you for dying on behalf of us.

00:39:25.699 --> 00:39:26.065
We love you. Amen.
