WEBVTT

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Well, thanks for joining us this Memorial Day weekend.

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While we continue in our study of the Book of Proverbs.

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We've been working through Proverbs one chapter at a time.

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Proverbs is known as the Book of Wisdom, and we've worked through chapter one all the way up through chapter nine, taking them a chapter at a time.

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Now we'll transition into studying various topics across the book of Proverbs.

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This week we'll be looking at the topic of character.

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What is the Book of Proverbs have to tell us about shaping good, godly, Christlike character?

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What do we see in the book of Proverbs on that topic?

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When I think about character, I think of it in terms of training truth into our intuition.

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It takes time, it takes training, it takes intentionality.

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And hopefully over the course of life, it becomes automatic.

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It becomes intuition.

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The famous boxer Joe Frazier said that if you cheat on your training in the dark early mornings, you'll get found out under the bright lights of the ring.

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What you do to train your character is what you carry with you into the rest of life, and that's what others will see.

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What is the Proverbs going to tell us about how we develop good character?

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Part of the reason why we're now going topic by topic rather than chapter by chapter, is because of the way the book of Proverbs is structured.

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And I'm going to spend just a minute on that.

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If you didn't get a hand out, raise your hands because you're going to want to peek at that. There'll be people around.

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Just keep it up till someone gives you one.

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We have people with copies ready to hand out.

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But you remember last week we looked at Proverbs chapter nine and how it really wrapped up chapters one through nine because it ended.

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And if you see there in your handout, it ends with this verse, chapter nine, verse ten, the fear of the Lord is the beginning of wisdom.

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And because that verse was there and we know chapter one started with verse seven, the fear of the Lord is the beginning of knowledge.

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You see that as bookends.

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Wrapping a wrapper around those whole first nine chapters saying, the emphasis of this section is pursue the fear of the Lord.

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But also we saw in chapter nine this big contrast, and it happened all through chapters one through nine.

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This contrast of the way of wisdom versus the way of folly.

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And this became the central issue of the first nine chapters of Proverbs.

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And ultimately, it's the central contrast of the whole book of Proverbs.

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You got two paths to choose, which you're going to go down.

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Are you going to follow wisdom?

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Are you going to follow folly?

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Which way are you going to go?

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There's no middle path, by the way.

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You're either moving towards wisdom or you're moving towards folly.

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There's not a middle path to choose.

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Now here's why all that's important.

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Here's why all that is interesting.

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That sets up where we're headed.

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If you understand that that's the central issue of Proverbs, you'll see how chapter nine transitions transitions us into chapter ten.

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And you see this on this structure.

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If you have the handout, I just put an outline of the structure of the Book of Proverbs.

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Just a brief overview, and it is based on the titles of the authors of the sections.

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So you saw that with verse one Proverbs Solomon, son of David, King of Israel.

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But here in the second section, chapter ten, this section will go all the way through chapter 22.

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And it has the title The Proverbs of Solomon.

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Now here's here's why all this is important.

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Bear with me.

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I'm going to get into some detail.

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It all fits together, I promise.

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Chapter ten through

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<v 22>16 is the next big section.

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<v 22>There are 375 proverbs in that section, and each of those proverbs is just a pair, a contrasting pair sometimes contrast, sometimes complements.

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<v 22>The reason why that's important is chapter nine has set us up for that.  You got two paths to follow.

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<v 22>Which way are you going to go?

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<v 22>You're going to go towards wisdom.

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<v 22>You're going to go towards foolishness.

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<v 22>And then all along the way for the next 375 verses, you get the contrast.

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<v 22>Which way are you going to go?

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<v 22>You get reminded two paths to choose which way are you going to go?

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<v 22>You see this in the very first verse of chapter ten.

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<v 22>After you get past the title, the Proverbs of Solomon, here it is.

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<v 22>If you look at chapter ten, verse one, which isn't in your notes.

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<v 22>So you'd have to turn to your Bible for this.

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<v 22>A wise son makes a glad father.

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<v But here's the contrast>a foolish son is a sorrow to his mother.

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<v But here's the contrast>You see that pattern all through these next 375 verses, one choice or another sometimes contrasting, sometimes complementing, sometimes building on another.

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<v But here's the contrast>But it's always just these two line statements, these contrasting or building statements, which continues to build off this idea of you’ve got two paths, which way are you going to go?

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<v But here's the contrast>And it hits it over and over and over again.

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<v But here's the contrast>Now, part of why that's important is I think some of the temptation when we have read Proverbs in the past, I know mine was is to think that it's just a random, scattershot collection of ideas, and I hope maybe I'll happen upon something of interest, but I don't know how it fits together.

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<v But here's the contrast>I don't know if the person who compiled it had some grand idea in mind, but even here, and you've seen, especially last week, there is order, there is structure, there is intent, there is a design.

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<v But here's the contrast>Even if we don't fully see it.

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<v But here's the contrast>Let me just point out one way this shows up in this section of Proverbs.

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<v But here's the contrast>So chapter ten, verse one, and this is in your notes in the outline, it starts by calling it the Proverbs of Solomon.

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<v But here's the contrast>I said, there are 375 verses in that section.

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<v But here's the contrast>Now some people make too big a deal of this, but many of the commentators I looked at said, we think this is actually what's occurring here.

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<v But here's the contrast>But the word Solomon, every Hebrew word, every Hebrew letter, has a number attached to it.

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<v But here's the contrast>And you can add up the numbers of a name and get the total of that name, though the name Solomon.

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<v But here's the contrast>When you add up the letters of that name equals 375.

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<v But here's the contrast>That's not a coincidence.

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<v But here's the contrast>Sometimes it is.

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<v But here's the contrast>Sometimes that can get over analyzed, but there's plenty of places where it's very intentional.

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<v But here's the contrast>Matthew, the opening chapter of Matthew with the genealogy, you see it repeated 14 over and over again.

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<v But here's the contrast>Jesus from David, David's name, when you add it up, is 14.

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<v But here's the contrast>It was very intentional.

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<v But here's the contrast>We're saying that Jesus comes from David.

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<v But here's the contrast>There are places where it's intentional.

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<v But here's the contrast>And the point here is just to point out, there is intention.

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<v But here's the contrast>There is design behind the proverbs, even though it may seem kind of scattered and random when you look at it.

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<v But here's the contrast>Now, here's what I love about that.

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<v But here's the contrast>By the way, I know that when I turn to any book of Proverbs.

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<v But here's the contrast>And by the way, how many of you have done this where you know, Proverbs has 31 chapters, and whatever day of the week it is, you turn there and you read that chapter for the day.

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<v But here's the contrast>How many have done that at some point in your Christian journey of reading the Bible?

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<v But here's the contrast>A lot of people, by the way, if you haven't read the Bible much, that is an easy way to get into reading the Bible.

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<v But here's the contrast>The beauty of that, and part of the reason why I think Proverbs is designed this way, is that any day of the week you come to, there's going to be something for you that day.

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<v But here's the contrast>These different topics are going to get cycled over and over again in chapter by chapter as we go.

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<v But here's the contrast>10, 11, 12, 15 as you work your way up over and over again, you're going to find something.

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<v But here's the contrast>Every chapter you turn to, it's going to relate to your life, but it's not in some kind of direct, step by step program.

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<v But here's the contrast>Life doesn't work that way.

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<v But here's the contrast>And the Proverbs reflects that life can be rather messy.

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<v But here's the contrast>How many of us are here today?

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<v But here's the contrast>And you go, I'm not quite sure how I ended up where I am in life.

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<v But here's the contrast>Somehow I got here and I'm not quite sure.

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<v But here's the contrast>I thought I was going this way.

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<v But here's the contrast>And I went over there and I came back and I circled around a few times, and here I am.

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<v But here's the contrast>There's not a direct path.

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<v But here's the contrast>There's not a step by step program that you got handed when you were born that you just followed step by step.

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<v But here's the contrast>In fact, one commentator said it this way about the Proverbs I love this.

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<v But here's the contrast>This guy's name is Tremper Longman.

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<v But here's the contrast>He said the random collection of Proverbs reflects the messiness of life.

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<v But here's the contrast>It seems random.

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<v But here's the contrast>It seems like it's hitting me out of nowhere.

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<v But here's the contrast>But when you turn there, there will be something for you.

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<v But here's the contrast>And I promise, when you turn to God's Word and you are looking for him to speak to you, he speaks.

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<v But here's the contrast>He does over and over again.

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<v But here's the contrast>And Proverbs tends to work that way.

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<v But here's the contrast>So seemingly random.

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<v But here's the contrast>Yet in the midst of the chaos, God is at work creating order.

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<v But here's the contrast>Now, character is the topic that we want to address this week.

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<v But here's the contrast>We're going to end up addressing ten different topics.

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<v But here's the contrast>When we looked at the book of Proverbs, we, Colby and I sat down together and we said, what are some of the main topics that stand out but that also are relevant to us today, to this part of the world, to this time in history?

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<v But here's the contrast>And we just came up with what we felt like were some of the ten main ones we're going to address.

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<v But here's the contrast>So this week is character.

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<v But here's the contrast>What does Proverbs say about character and how can I grow in my character?

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<v But here's the contrast>When I think about that word character, I think there's different ways to think about how we develop character.

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<v But here's the contrast>I heard one guy describe it this way.

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<v But here's the contrast>He said the Greek word for character refers to the idea of stamping an image on something, or cutting an image into something.

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<v But here's the contrast>In particular would have been best known for the coins of the day.

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<v But here's the contrast>If you wanted to know what the emperor looked like, you would turn to a coin.

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<v But here's the contrast>When Jesus held up the coin before the Pharisees and asked them, who's on here?

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<v But here's the contrast>Whose likeness, whose image is on here?

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<v But here's the contrast>That's probably the only chance you would ever have of seeing the Emperor is on a coin.

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<v But here's the contrast>You didn't dial up the internet back in those days and find out who the Emperor was.

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<v But here's the contrast>But there's that idea of etching, of cutting, of leaving a mark.

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<v But here's the contrast>And when you think of your character, the choices you make day by day leave their mark, cut their path, and over time, that path becomes the path you go to naturally, automatically.

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<v But here's the contrast>You easily go there.

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<v But here's the contrast>We all are trying to develop good natural ruts, habits, patterns in our life and those things become our character over time.

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<v But here's the contrast>In fact, another commentator said it this way I love the way he says this.

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<v But here's the contrast>He says your character is the one thing, and I read this last week, you cannot borrow, lend or escape, for it is you.

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<v But here's the contrast>It it's who you are.

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<v But here's the contrast>It's the way you do things.

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<v But here's the contrast>It's the way you live.

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<v But here's the contrast>It's the way you make decisions.

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<v But here's the contrast>How do we develop good character?

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<v But here's the contrast>There's a lot of different character qualities of wisdom we could point out.

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<v But here's the contrast>We're going to look at five and they're based off of what James says about wisdom.

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<v But here's the contrast>James is in the New Testament.

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<v But here's the contrast>James is often referred to as the Proverbs of the New Testament, the Book of Wisdom in the New Testament.

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<v But here's the contrast>And on your sheet you'll see James chapter three, verse seven.

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<v But here's the contrast>Here's what James says about wisdom.

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<v But here's the contrast>Here is some of the character qualities of wisdom.

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<v But here's the contrast>Verse 17 actually.

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<v But here's the contrast>The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

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<v But here's the contrast>This is what James, when I describe the character qualities of wisdom, James says, here are some.

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<v But here's the contrast>Now we're going to look at five of these.

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<v But here's the contrast>The ones that I have in bold in here purity, peaceable, open to reason, mercy, sincere.

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<v But here's the contrast>Five character qualities across the Book of Proverbs, across the many chapters of Proverbs.

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<v But here's the contrast>What does Proverbs say about building good character?

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<v But here's the contrast>First, let's look at this word pure or purity.

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<v But here's the contrast>And I think when I think of purity, I also think of the issue of integrity, of wholeness.

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<v But here's the contrast>That word integrity comes from the word integer, which is a whole number, a complete number.

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<v But here's the contrast>When you think of someone who's a person of integrity, they're complete.

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<v But here's the contrast>They're the same person in private, they're the same person in public.

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<v But here's the contrast>They're not duplicitous.

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<v But here's the contrast>James talks about the double minded man, unstable in all his ways.

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<v But here's the contrast>They're one person in private.

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<v But here's the contrast>They're another person in public.

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<v But here's the contrast>You can't trust them.

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<v But here's the contrast>They can't trust themselves.

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<v But here's the contrast>They don't know where they stand.

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<v But here's the contrast>But the person of integrity you can trust, there's a purity to who they are.

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<v But here's the contrast>Job said it this way of himself, Till I die, I will not put away my integrity from me.

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<v But here's the contrast>At the core of who he was, he considered it integrity to be central to how he lived.

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<v But here's the contrast>Now when Proverbs speaks of integrity, notice the contrast here in these three verses I have listed on integrity.

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<v But here's the contrast>There's a contrast between integrity and crookedness in each of these.

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<v But here's the contrast>Look at each of these.

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<v But here's the contrast>Chapter ten, verse nine.

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<v But here's the contrast>Whoever walks in integrity walks securely.

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<v But here's the contrast>But he who makes ways crooked will be found out.

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<v Next in 11>3, The integrity of the upright guides them, but the crookedness of the treacherous destroys them.

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<v 19>1, better is the poor person who walks in his integrity than one who is crooked in speech and is a fool.

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<v 19>The contrast here is between the crooked path and the straight path.

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<v 19>And last week in chapter nine, we saw that the call of Lady Wisdom and the call of Lady Folly was the call to the simple who was walking on the straight path.

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<v 19>Even though they were simple, they were trying to walk on the straight path, and Lady Folly wanted to pull him away from that, to pull him off that path to a crooked path.

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<v 19>But a person of integrity says, I'm going to continue down the right path.

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<v 19>I'm going to keep moving towards wisdom.

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<v 19>I'm not going to be pulled aside.

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<v 19>I'm not going to let my heart be divided and split up and torn a lot of different ways.

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<v 19>We want to keep moving towards integrity.

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<v 19>We want to be people who are trustworthy in private and in public.

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<v 19>I remember when I went to work for FamilyLife, Marriage and Family Ministry.

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<v 19>I went to work in this role for Dennis Rainey, who was the head of the ministry, and he had a role where young guys would come in and try to learn leadership principles from him for a couple of years and then move on.

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<v 19>And the guy was replacing who was his time was up, he was moving on.

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<v 19>He said to me, John Dennis is the one guy that I've gotten to know in my life, the one man that as I've gotten to know him better, my esteem for him has gone up.

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<v 19>He's the one man I've spent time around that there's the same person in private that he is in public, usually for this guy's experience, as I've gotten to know any man I've seen, it all falls apart.

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<v 19>They're one person in public, they're one person in private. He said, but with Dennis my esteem for him has gone up and I know many men that way.

00:15:22.488 --> 00:15:25.490
<v 19>I was so sad for him to hear that.

00:15:26.557 --> 00:15:35.768
<v 19>Many men in this church, women as well, many people as you get to know them, your esteem for them goes up. You see, they’re not putting on some show.

00:15:35.768 --> 00:15:38.336
<v 19>And by the way, they're not acting perfect either.

00:15:38.336 --> 00:15:43.708
<v 19>They'll be the first to tell you I'm not perfect, and they'll be quick to apologize when they mess up.

00:15:43.708 --> 00:15:45.177
<v 19>We want to move towards integrity.

00:15:45.177 --> 00:15:46.678
<v 19>That's a key character quality.

00:15:46.678 --> 00:15:48.780
<v 19>Second is peace.

00:15:48.780 --> 00:15:56.388
<v 14>30 says, A tranquil heart gives life to the flesh, but envy makes the bones rot.

00:15:56.388 --> 00:16:00.392
<v And then 17>27 says, whoever restrains his words has knowledge.

00:16:00.392 --> 00:16:06.465
<v And then 17>And he who has a cool spirit is a man of understanding.

00:16:06.465 --> 00:16:10.903
<v And then 17>I love those phrases a tranquil heart, cool spirit.

00:16:10.903 --> 00:16:19.510
<v And then 17>These verses are describing a person not easily rattled, not easily thrown off course by what other people say to them or about them.

00:16:19.510 --> 00:16:22.447
<v And then 17>They have a centeredness to them.

00:16:22.447 --> 00:16:24.283
<v And then 17>One author I've read described it this way.

00:16:24.283 --> 00:16:28.921
<v And then 17>He said they have a non anxious presence about them.

00:16:29.153 --> 00:16:30.556
<v And then 17>I love that phrase.

00:16:30.556 --> 00:16:36.628
<v And then 17>You've been around that kind of person, a non anxious presence, a strength of presence, just being around them calms you.

00:16:36.628 --> 00:16:38.029
<v And then 17>They don't have to say anything.

00:16:38.029 --> 00:16:40.765
<v And then 17>You can sense it.

00:16:40.765 --> 00:16:50.042
<v And then 17>That's the kind of people we want to move towards, being people of peace, so that life doesn't just send us off course when someone says something.

00:16:50.042 --> 00:16:52.610
<v And then 17>In fact, we had a big debate about this among our staff recently.

00:16:52.610 --> 00:16:55.614
<v And then 17>I read to them a line out of this book by Marshall Rosenberg.

00:16:55.614 --> 00:16:56.782
<v And then 17>I'm going to read it to you.

00:16:56.782 --> 00:16:59.684
<v And then 17>Get ready, because this is a lot to chew on.

00:16:59.684 --> 00:17:00.852
<v And then 17>This is next level stuff.

00:17:00.852 --> 00:17:03.688
<v And then 17>Okay. Get ready. It's just one sentence.

00:17:03.688 --> 00:17:10.229
<v And then 17>What other people do is never the cause of how we feel.

00:17:11.029 --> 00:17:11.930
<v And then 17>I’m going to read that again.

00:17:11.930 --> 00:17:13.432
<v And then 17>Chew on that for a second.

00:17:13.432 --> 00:17:21.240
<v And then 17>What other people do is never the cause of how we feel. Now, as you can imagine, there was quite a bit of debate around that.

00:17:21.240 --> 00:17:22.106
<v And then 17>Really, never?

00:17:22.106 --> 00:17:24.009
<v And then 17>Okay, maybe that's a strong word.

00:17:24.009 --> 00:17:26.478
<v And then 17>Maybe it's a little bit of over speak sometimes.

00:17:26.478 --> 00:17:27.512
<v And then 17>Proverbs is that way.

00:17:27.512 --> 00:17:29.781
<v And then 17>To try to get you to think.

00:17:29.781 --> 00:17:31.150
<v And then 17>Here was his explanation.

00:17:31.150 --> 00:17:31.682
<v And then 17>What do you mean?

00:17:31.682 --> 00:17:34.286
<v And then 17>What other people do doesn't determine how I feel.

00:17:34.286 --> 00:17:36.387
<v And then 17>Here's how he explained it.

00:17:36.387 --> 00:17:47.900
<v And then 17>If someone arrives late to a meeting, you had a meeting planned, they show up late, and you needed reassurance from them that they care for you, you're likely to be hurt.

00:17:47.900 --> 00:17:49.367
<v And then 17>You're likely to be disappointed.

00:17:50.501 --> 00:17:54.573
<v And then 17>You're likely to think, how rude are they to not care for other people?

00:17:54.573 --> 00:17:57.942
<v And then 17>You're likely to be maybe even angry at them.

00:17:57.942 --> 00:18:08.619
<v And then 17>He said, but if your need was not there, reassurance and comfort for you as a person if your need instead was 30 minutes of quiet and solitude, you're quite happy that they're late.

00:18:08.619 --> 00:18:09.855
<v And then 17>It's no big deal.

00:18:09.855 --> 00:18:12.557
<v And then 17>You're overjoyed. You're full of delight.

00:18:12.557 --> 00:18:16.428
<v And then 17>The issue wasn't what they did, it was what the need was within yourself.

00:18:16.428 --> 00:18:18.262
<v And then 17>It was the expectation within yourself.

00:18:18.262 --> 00:18:22.000
<v And then 17>Here's what I need from them that caused the feeling.

00:18:22.000 --> 00:18:24.603
<v And then 17>Now, whether you agree with that or not.

00:18:24.603 --> 00:18:29.107
<v And then 17>Okay, look, I get that there are some things people do with the intent to hurt you.

00:18:29.107 --> 00:18:30.509
<v And then 17>They're hoping to hurt you.

00:18:30.509 --> 00:18:33.244
<v And then 17>And some people go to extremes to do that. Yes. Okay.

00:18:33.244 --> 00:18:35.980
<v And then 17>I'm not minimizing that that shouldn't cause a reaction.

00:18:35.980 --> 00:18:37.415
<v And then 17>And maybe but here's the point of this.

00:18:38.784 --> 00:18:52.530
<v And then 17>Are we going to be people who are easily manipulated by others, or are we people centered in the peace of Christ, knowing that our significance is in him, not what other people say?

00:18:52.530 --> 00:18:56.667
<v And then 17>And do we have a non anxious presence rooted in him?

00:18:57.603 --> 00:18:59.371
<v And then 17>That's the kind of person I want to be.

00:18:59.371 --> 00:19:02.374
<v And then 17>That's the kind of peace I want.

00:19:02.875 --> 00:19:13.885
<v And then 17>And I think especially in this day and age, that is one of the most powerful ways to do evangelism in our culture, because you can talk about Jesus all day long.

00:19:13.885 --> 00:19:24.328
<v And then 17>But if your life is utter chaos, if you never have peace, if you're easily stirred up to anger by the slightest thing someone says, people are not going to care what you have to say about Jesus.

00:19:24.328 --> 00:19:25.763
<v And then 17>In fact, they're going to reject it.

00:19:27.165 --> 00:19:39.243
<v And then 17>But if they see that the things that rattle everyone else, no big deal, that you can weather it, that there is a peace, that there is a centeredness, they're going to want to know where does that come from?

00:19:39.243 --> 00:19:40.278
<v And then 17>Where do you get that?

00:19:40.278 --> 00:19:41.212
<v And then 17>How do I get that?

00:19:41.212 --> 00:19:42.346
<v And then 17>That's what I'm longing for.

00:19:42.346 --> 00:19:45.083
<v And then 17>That's what everybody wants.

00:19:45.083 --> 00:19:49.320
<v And then 17>I think it's one of the most powerful ways to proclaim the gospel in our world.

00:19:49.320 --> 00:19:54.660
<v And then 17>That'll open doors to the gospel unlike almost anything else in life.

00:19:55.160 --> 00:19:57.796
<v And then 17>So we want to be people of peace.

00:19:57.796 --> 00:19:59.163
<v And then 17>How do we move towards peace?

00:19:59.163 --> 00:20:00.932
<v And then 17>Growing character of peace.

00:20:00.932 --> 00:20:01.567
<v And then 17>That's what we want.

00:20:01.567 --> 00:20:04.569
<v And then 17>That's part of godly character.

00:20:04.635 --> 00:20:10.442
<v And then 17>Look at this next one here we have integrity, we have peace, and then we have open to reason.

00:20:10.442 --> 00:20:11.276
<v And then 17>Open to reason.

00:20:11.276 --> 00:20:13.010
<v And then 17>I put truth and humility.

00:20:13.010 --> 00:20:23.288
<v And then 17>I think we talked a lot last week about someone who is teachable, you know, the scoffer’s not teachable, but the person who's wise, you teach them, they'll be wiser still.

00:20:23.288 --> 00:20:28.026
<v And then 17>I think there's two other elements, though, to the person who's open to reason, a person who's open to reason loves truth.

00:20:28.993 --> 00:20:32.364
<v And then 17>And there's an element of humility to them.

00:20:32.364 --> 00:20:35.701
<v And then 17>Look at what the Bible says Proverbs says about truth here.

00:20:35.701 --> 00:20:39.971
<v And then 17>Chapter 30 verse five says, every word of God proves true.

00:20:40.806 --> 00:20:43.875
<v And then 17>He is a shield to those who take refuge in him.

00:20:43.875 --> 00:20:45.644
<v And then 17>His word is truth.

00:20:45.644 --> 00:20:47.813
<v And then 17>The person who's open to reason loves truth.

00:20:47.813 --> 00:20:51.883
<v And then 17>They want to hear truth, and they trust that God's Word is true.

00:20:52.084 --> 00:20:59.156
<v And then 17>Not only is it true, it protects, it says it is a shield to those who take refuge in him.

00:20:59.156 --> 00:21:03.060
<v And then 17>Not only is it a protection, a shield to ourselves, but it is also to others.

00:21:03.060 --> 00:21:05.063
<v And then 17>Look at chapter 14, verse 25.

00:21:05.063 --> 00:21:09.034
<v And then 17>A truthful witness saves lives.

00:21:11.068 --> 00:21:15.840
<v And then 17>The truth of God's Word is a shield for your life and for others.

00:21:15.840 --> 00:21:21.380
<v And then 17>And it is true you can depend on it fully, completely, entirely.

00:21:22.381 --> 00:21:26.951
<v And then 17>And by the way, this goes against the mantras of our modern world.

00:21:26.951 --> 00:21:29.520
<v And then 17>Now who are you to say what's true or not?

00:21:29.520 --> 00:21:31.789
<v And then 17>How can you tell me what my truth is?

00:21:31.789 --> 00:21:32.824
<v And then 17>I have my own truth.

00:21:32.824 --> 00:21:34.893
<v And then 17>You make your truth.

00:21:34.893 --> 00:21:36.361
<v And then 17>There's no absolute truth.

00:21:36.361 --> 00:21:37.962
<v And then 17>You might hear them say.

00:21:37.962 --> 00:21:41.732
<v And then 17>Which, by the way, is an absolute truth statement.

00:21:41.732 --> 00:21:43.035
<v And then 17>You can't have it both ways.

00:21:43.035 --> 00:21:47.172
<v And then 17>You can't make truth statements about truth and not believe in truth.

00:21:47.172 --> 00:21:50.174
<v And then 17>So you see the madness of that.

00:21:50.776 --> 00:21:54.413
<v And then 17>And you gotta have something to offer people they can stand on.

00:21:54.413 --> 00:21:57.015
<v And then 17>If it's not truth, what are you going to give them?

00:21:57.015 --> 00:21:58.717
<v And then 17>Just temporary good feelings.

00:21:58.717 --> 00:22:01.086
<v And then 17>I mean, those can help for a season.

00:22:01.086 --> 00:22:03.821
<v And then 17>They're not going to last.

00:22:03.821 --> 00:22:10.194
<v And then 17>I went to a wedding yesterday, a friend of mine's daughter got married, and the wedding was held in this ultra liberal church.

00:22:10.194 --> 00:22:13.632
<v And then 17>And by that, I mean they don't believe in the authority of God's Word.

00:22:13.632 --> 00:22:18.369
<v And then 17>They believe it's probably helpful, but it's not authoritative over life.

00:22:18.369 --> 00:22:23.040
<v And then 17>There's probably some good ideas in there, but there's plenty of ways they would say that it's wrong or unhelpful.

00:22:24.843 --> 00:22:28.313
<v And then 17>And I was sitting there in this church and they just rented the facility they didn't attend there.

00:22:28.313 --> 00:22:30.548
<v And then 17>They thought it was a pretty building.

00:22:30.548 --> 00:22:35.287
<v And then 17>I was sitting next to my friend and I said, and I meant this sincerely.

00:22:35.287 --> 00:22:39.423
<v And then 17>I asked him, what do you think they're offering people here?

00:22:39.423 --> 00:22:42.361
<v And then 17>If you're coming here for church regularly, what are you hoping to get?

00:22:42.361 --> 00:22:43.761
<v And then 17>What are they hoping to offer people?

00:22:43.761 --> 00:22:46.765
<v And then 17>Because it's not some basis of truth.

00:22:47.499 --> 00:22:48.900
<v And then 17>And we talked around a lot of things.

00:22:48.900 --> 00:22:50.167
<v And then 17>Of course they're offering something.

00:22:50.167 --> 00:22:52.636
<v And then 17>I mean, they're offering, like I said, good feelings.

00:22:52.636 --> 00:22:56.375
<v And then 17>A motivational speaker will offer you ideas that help get you inspired and motivated.

00:22:56.375 --> 00:22:58.977
<v And then 17>But at the end of the day, it's going to fall short of truth.

00:22:58.977 --> 00:23:07.085
<v And then 17>You're not going to have an absolute standard to stand on when times get hard, and that's going to struggle to shape your character.

00:23:08.553 --> 00:23:13.325
<v And then 17>Truth is one side of character shaping, open to reason, but also humility.

00:23:13.325 --> 00:23:21.900
<v Look at these next two verses 15>33-- The fear of the Lord is instruction and wisdom and humility comes before honor.

00:23:23.367 --> 00:23:26.538
<v Look at these next two verses 15>If you want to gain honor, start with humility.

00:23:26.538 --> 00:23:30.642
<v Look at these next two verses 15>And the way you become humble is you humble yourself before the Lord.

00:23:30.642 --> 00:23:32.676
<v Look at these next two verses 15>That's where you find true humility.

00:23:32.676 --> 00:23:33.811
<v Look at these next two verses 15>You put him first.

00:23:33.811 --> 00:23:36.748
<v Look at these next two verses 15>That's why fear the Lord is at the center of Proverbs.

00:23:36.748 --> 00:23:37.782
<v Look at these next two verses 15>He comes first.

00:23:37.782 --> 00:23:40.951
<v Look at these next two verses 15>And through that I find who I am.

00:23:42.520 --> 00:23:44.923
<v Look at these next two verses 15>And there's a great example of this in the next set of verses.

00:23:44.923 --> 00:23:56.701
<v Look at these next two verses 15>Do not put yourself forward in the king's presence, or stand in the place of the great, for it is better to be told, come up here, than to be put lower in the presence of a noble.

00:23:56.734 --> 00:24:00.739
<v Look at these next two verses 15>You don't want to put yourself in the main seat and they go, no, no, no, sorry, that's not for you.

00:24:00.739 --> 00:24:02.039
<v Look at these next two verses 15>You need to be back here.

00:24:02.039 --> 00:24:03.607
<v Look at these next two verses 15>You want it to work the other way around.

00:24:03.607 --> 00:24:06.310
<v Look at these next two verses 15>And here's the beauty of that.

00:24:06.310 --> 00:24:11.583
<v Look at these next two verses 15>Christians don't put their identity on where they are seated.

00:24:11.583 --> 00:24:15.787
<v Look at these next two verses 15>I don't place my identity in am I seen as important by this group of people?

00:24:15.787 --> 00:24:17.521
<v Look at these next two verses 15>Did they put me in the right seat or not?

00:24:17.521 --> 00:24:21.526
<v Look at these next two verses 15>What does that communicate about my power or status in this world?

00:24:21.526 --> 00:24:23.295
<v Look at these next two verses 15>We don't care.

00:24:23.295 --> 00:24:24.528
<v Look at these next two verses 15>It doesn't matter.

00:24:24.528 --> 00:24:29.233
<v Look at these next two verses 15>Put me wherever you want and I'm going to trust that God wanted me in that seat.

00:24:29.233 --> 00:24:31.435
<v Look at these next two verses 15>He had somebody he wanted me to talk to.

00:24:31.435 --> 00:24:39.778
<v Look at these next two verses 15>We're going to walk in humility and trust that he's the one in control, not the perception of others in this passing world.

00:24:41.046 --> 00:24:45.383
<v Look at these next two verses 15>And a person who is open to reason walks in truth, the truth of God's Word.

00:24:45.383 --> 00:24:51.722
<v Look at these next two verses 15>And then the humility of submitting themselves to the fear of the Lord.

00:24:51.722 --> 00:24:54.692
<v Look at these next two verses 15>Next is mercy.

00:24:54.826 --> 00:24:57.828
<v Look at these next two verses 15>I love this verse in chapter 25, verse 21 through 22.

00:24:57.828 --> 00:25:08.740
<v Look at these next two verses 15>If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, for you will heap burning coals on his head, and the Lord will reward you.

00:25:09.007 --> 00:25:11.542
<v Look at these next two verses 15>Now this might seem like a contradictory section.

00:25:11.542 --> 00:25:17.883
<v Look at these next two verses 15>Okay, give my enemy something to eat and drink with the goal of frying his brain.

00:25:17.883 --> 00:25:25.289
<v Look at these next two verses 15>Well, I think the wording here and we talked about this in first Peter really means something like to sear his conscience.

00:25:25.289 --> 00:25:32.297
<v Look at these next two verses 15>You've had this happen where you wanted to hurt someone and they killed you with kindness and it deflated you.

00:25:32.297 --> 00:25:33.330
<v Look at these next two verses 15>You've had that happen?

00:25:33.330 --> 00:25:35.767
<v Look at these next two verses 15>I've had it happen. Man, I wanted to get them.

00:25:35.767 --> 00:25:41.071
<v Look at these next two verses 15>They returned my evil with kindness, and it totally unnerved and unsettled me.

00:25:41.071 --> 00:25:42.307
<v Look at these next two verses 15>And it seared my conscience.

00:25:42.307 --> 00:25:44.976
<v Look at these next two verses 15>And it made me realize the path I was headed down was wrong.

00:25:44.976 --> 00:25:46.144
<v Look at these next two verses 15>That was mercy.

00:25:46.144 --> 00:25:52.550
<v Look at these next two verses 15>And that's what the Christian is called to do, is to show mercy, not just to react and retaliate.

00:25:52.651 --> 00:25:55.153
<v Look at these next two verses 15>That's what we want to do by nature.

00:25:55.153 --> 00:26:00.392
<v Look at these next two verses 15>In fact, my dog is a great example of this.

00:26:00.991 --> 00:26:04.695
<v Look at these next two verses 15>Okay, my dog loves to capture a baby rabbit.

00:26:05.564 --> 00:26:09.968
<v Look at these next two verses 15>Now you would think they would just go ahead and eat up the rabbit and be done with it.

00:26:09.968 --> 00:26:11.903
<v Look at these next two verses 15>But no, no no, not my dog.

00:26:11.903 --> 00:26:22.279
<v Look at these next two verses 15>She loves to then go out into the middle of the front yard, set the rabbit down and watch it run off and chase it back down again, over and over again.

00:26:22.279 --> 00:26:23.847
<v Look at these next two verses 15>It's a great little chase toy.

00:26:23.847 --> 00:26:25.517
<v Look at these next two verses 15>It's a great squeaky toy, by the way.

00:26:25.517 --> 00:26:27.885
<v Look at these next two verses 15>It squeaks like crazy when she catches it again.

00:26:27.885 --> 00:26:30.721
<v Look at these next two verses 15>She's having the best time in the world, even though we're all going.

00:26:30.721 --> 00:26:33.724
<v Look at these next two verses 15>No, stop torturing the baby rabbit.

00:26:34.159 --> 00:26:40.298
<v Look at these next two verses 15>And she's just had full of delight and joy because it's in her nature.

00:26:40.298 --> 00:26:44.402
<v Look at these next two verses 15>And part of our animal nature says, I will get you back.

00:26:44.402 --> 00:26:46.136
<v Look at these next two verses 15>You're going to wrong me.

00:26:46.136 --> 00:26:47.204
<v Look at these next two verses 15>I'll get you back.

00:26:48.205 --> 00:26:50.642
<v Look at these next two verses 15>But Proverbs says, don't do that.

00:26:50.642 --> 00:26:55.680
<v Look at these next two verses 15>Verse chapter 24, verse 29, do not say, I will do to him as he has done to me.

00:26:55.680 --> 00:27:00.085
<v Look at these next two verses 15>I will pay the man back for what he has done.

00:27:00.085 --> 00:27:02.086
<v Look at these next two verses 15>That's not what the Christian is called to do.

00:27:02.086 --> 00:27:05.089
<v Look at these next two verses 15>The Christian shows mercy.

00:27:07.692 --> 00:27:10.494
<v Look at these next two verses 15>Lastly, we have sincerity.

00:27:10.494 --> 00:27:13.999
<v Look at these next two verses 15>And I think when I think of sincerity, I think of love.

00:27:13.999 --> 00:27:18.569
<v Look at these next two verses 15>The person who is sincere is not two faced.

00:27:18.569 --> 00:27:22.574
<v Look at these next two verses 15>They show love both private and in public. Public.

00:27:22.574 --> 00:27:29.314
<v Look at these next two verses 15>If you're sincere towards me, you have a sense of sincerity and love towards me.

00:27:29.314 --> 00:27:33.550
<v Look at these next two verses 15>And what we see here in Proverbs is one of the tendencies.

00:27:33.550 --> 00:27:41.425
<v Look at these next two verses 15>When you are sincere, a person is here in chapter ten, verse 12, hatred stirs up strife, but love covers all offenses.

00:27:42.626 --> 00:27:45.329
<v Look at these next two verses 15>Love seeks to cover up offense.

00:27:45.329 --> 00:27:46.498
<v Look at these next two verses 15>Chapter 19, verse 11.

00:27:46.498 --> 00:27:52.737
<v Look at these next two verses 15>Good sense makes one slow to anger and it is his glory to overlook an offense.

00:27:53.371 --> 00:27:58.876
<v Look at these next two verses 15>If I'm extending love towards someone, I'm not trying to highlight their flaws and imperfections.

00:27:58.876 --> 00:28:01.112
<v Look at these next two verses 15>I'm not trying to highlight the way they messed up.

00:28:01.112 --> 00:28:05.316
<v Look at these next two verses 15>And of course, I'm not talking about times where justice needs to be served to protect others.

00:28:05.316 --> 00:28:06.984
<v Look at these next two verses 15>That's a whole nother conversation.

00:28:06.984 --> 00:28:08.219
<v Look at these next two verses 15>But you know what I'm talking about.

00:28:08.219 --> 00:28:12.089
<v Look at these next two verses 15>There are those who delight in pointing out the ways you are wrong or imperfect.

00:28:12.089 --> 00:28:13.023
<v Look at these next two verses 15>It's called middle school.

00:28:13.023 --> 00:28:14.526
<v Look at these next two verses 15>We've talked about that a lot.

00:28:14.526 --> 00:28:18.462
<v Look at these next two verses 15>They love to point out where you messed up.

00:28:19.530 --> 00:28:26.070
<v Look at these next two verses 15>If you've read about Dietrich Bonhoeffer, and if you haven't, by the way, put it on your list this year to read a biography about him.

00:28:26.070 --> 00:28:27.806
<v Look at these next two verses 15>Eric Metaxas has a great one.

00:28:27.806 --> 00:28:29.673
<v Look at these next two verses 15>I think the audio is free at the library.

00:28:29.673 --> 00:28:30.842
<v Look at these next two verses 15>You can listen to it.

00:28:30.842 --> 00:28:33.510
<v Look at these next two verses 15>It is so profound.

00:28:33.510 --> 00:28:42.186
<v Look at these next two verses 15>Dietrich Bonhoeffer was a German pastor in World War Two, and he was one of the few that stood up and said, we cannot continue to go down this road of following Hitler.

00:28:42.186 --> 00:28:45.789
<v Look at these next two verses 15>Many pastors just went along with whatever he was saying.

00:28:45.789 --> 00:28:48.492
<v Look at these next two verses 15>He said, we can't keep down this road.

00:28:48.492 --> 00:28:50.161
<v Look at these next two verses 15>We've got to stand up against this.

00:28:52.696 --> 00:29:01.673
<v Look at these next two verses 15>And he eventually even joined the plot against Hitler, one of the plots with the attempt to take him out.

00:29:01.673 --> 00:29:08.011
<v Look at these next two verses 15>He was so convicted that that was the path God was calling him down to stand for truth. His life is amazing.

00:29:08.011 --> 00:29:17.020
<v Look at these next two verses 15>One of the things that's amazing about him, though, is he was also a very gifted piano player, and his family would often gather to play music.

00:29:17.020 --> 00:29:22.259
<v Look at these next two verses 15>You know, this was back before TVs and the internet and all the entertainments we have at home.

00:29:22.259 --> 00:29:24.496
<v Look at these next two verses 15>They would play music together.

00:29:24.496 --> 00:29:35.205
<v Look at these next two verses 15>And his family knew that one of the things he was most skilled at was that when someone else was also playing their instruments and they messed up, he would match their imperfection.

00:29:35.205 --> 00:29:42.247
<v Look at these next two verses 15>He was that skilled that as he played the piano, he wouldn't highlight their imperfection by continuing to play what's right.

00:29:42.247 --> 00:29:53.223
<v Look at these next two verses 15>He would match right along with them to cover up their imperfections, to not highlight them, to not show them, to not make them stand out.

00:29:53.223 --> 00:30:02.700
<v Look at these next two verses 15>Love covers a multitude of sins, and we want to be people in our character who are known for love and sincerity.

00:30:03.134 --> 00:30:05.369
<v Look at these next two verses 15>How do we move that direction?

00:30:05.369 --> 00:30:06.304
<v Look at these next two verses 15>Look at this last verse.

00:30:06.304 --> 00:30:12.911
<v Look at these next two verses 15>Whoever brings blessing will be enriched and one who waters will himself be watered.

00:30:13.845 --> 00:30:18.415
<v Look at these next two verses 15>We want to be known as people who are giving life to others.

00:30:19.017 --> 00:30:24.055
<v Look at these next two verses 15>We're pouring out water on a thirsty ground.

00:30:24.055 --> 00:30:25.323
<v Look at these next two verses 15>That's where we want to be.

00:30:25.323 --> 00:30:30.127
<v Look at these next two verses 15>We want to be so rich in character that it's building up others around us.

00:30:31.762 --> 00:30:33.932
<v Look at these next two verses 15>Now here's the hard part of all this how do we get there?

00:30:33.932 --> 00:30:35.500
<v Look at these next two verses 15>How do you shape up character?

00:30:37.734 --> 00:30:39.737
<v Look at these next two verses 15>There's no easy way.

00:30:39.737 --> 00:30:42.207
<v Look at these next two verses 15>It's one small decision at a time.

00:30:42.207 --> 00:30:51.215
<v Look at these next two verses 15>Every small decision is either moving you towards good character or moving you towards bad character, and every decision matters. It does.

00:30:51.215 --> 00:30:54.986
<v Look at these next two verses 15>The enemy wants you to think that the little things in life don't matter.

00:30:54.986 --> 00:30:57.521
<v Look at these next two verses 15>He want you to think that the little bad decisions don't matter.

00:30:57.521 --> 00:31:02.259
<v Look at these next two verses 15>He wants you to think the little good decisions don't matter, but they do.

00:31:02.259 --> 00:31:06.330
<v Look at these next two verses 15>If you're building a brick wall, every brick matters.

00:31:06.564 --> 00:31:08.932
<v Look at these next two verses 15>Every brick you put in place matters.

00:31:08.932 --> 00:31:10.201
<v Look at these next two verses 15>It's all building.

00:31:10.201 --> 00:31:17.642
<v Look at these next two verses 15>And so when we're seeking to build character, it's one decision at a time.

00:31:17.674 --> 00:31:21.578
<v Look at these next two verses 15>And the way you walk in godly decisions moment by moment,

00:31:21.578 --> 00:31:28.286
<v is found in Galatians 5>16, walk by the spirit, and you will not carry out the desires of the flesh.

00:31:29.386 --> 00:31:31.588
<v is found in Galatians 5>This is the call of Scripture.

00:31:31.588 --> 00:31:37.528
<v is found in Galatians 5>If you want to know wisdom, walk by the spirit which requires that you know Christ.

00:31:37.528 --> 00:31:44.368
<v is found in Galatians 5>And as Isaac said today, if you don't know Christ, I'd love to talk with you about what it means to know him and follow him.

00:31:44.368 --> 00:31:58.282
<v is found in Galatians 5>Yeah, we can make good decisions in life, whether you're a Christian or not, but man, if you want to know abundant life, what real life is meant to be, the joy of walking through life even when hard times hit.

00:31:58.715 --> 00:32:03.621
<v is found in Galatians 5>If you want to know what it means to walk by the spirit, we'd love to talk with you about that.

00:32:03.621 --> 00:32:06.624
<v is found in Galatians 5>I'll be down front after.

00:32:08.159 --> 00:32:09.326
<v is found in Galatians 5>Let's pray.

00:32:09.326 --> 00:32:13.431
<v is found in Galatians 5>Thank you, God, for what we see in the book of Proverbs about character.

00:32:13.431 --> 00:32:20.637
<v is found in Galatians 5>And thank you that in the coming weeks, we get to look at many different topics you speak to all of life.

00:32:20.637 --> 00:32:23.473
<v is found in Galatians 5>How do we work in a way that honors you?

00:32:23.473 --> 00:32:27.278
<v is found in Galatians 5>How do we live in relationships whether it's marriage or parenting?

00:32:27.278 --> 00:32:31.415
<v is found in Galatians 5>How do we handle our finances in a way that honors you?

00:32:31.415 --> 00:32:34.085
<v is found in Galatians 5>How do we control our temper?

00:32:34.085 --> 00:32:36.820
<v is found in Galatians 5>What about caring for our heart?

00:32:36.820 --> 00:32:41.192
<v is found in Galatians 5>Thank you for so many ways that you speak to us through your word.

00:32:41.659 --> 00:32:43.594
<v is found in Galatians 5>Help us to see you in the book of Proverbs.

00:32:43.594 --> 00:32:46.396
<v is found in Galatians 5>In the coming days.

00:32:46.396 --> 00:32:48.231
<v is found in Galatians 5>We love you, Jesus.

00:32:48.231 --> 00:32:48.633
<v is found in Galatians 5>Amen.
