WEBVTT

00:00:07.666 --> 00:00:12.400
It's always fascinating to me how things line up sometimes.

00:00:12.400 --> 00:00:26.000
The passage I'm studying in my personal life, it also aligns with what I'm studying to prepare for Sunday, which also aligns with things I'm wrestling with personally, spiritually, and also aligns with things that are happening in our church.

00:00:26.000 --> 00:00:40.500
But then also when it's things happening in our culture, it's always amazing to me when that happens and it's not all the time, but when that happens, it seems to me God is trying to say something to us, trying to get our attention in a unique way.

00:00:40.500 --> 00:00:49.633
I think this is one of those weeks, and I'm going to comment on the situation with Charlie Kirk's murder later in the message.

00:00:49.633 --> 00:00:55.332
I'm up because I want to make sure my comments about that are rooted in Scripture.

00:00:55.332 --> 00:01:01.066
You know, that's that's our burden as a church to make sure hopefully we're being faithful with God's Word.

00:01:01.066 --> 00:01:11.233
Hopefully everything we say, do, believe, put forward is rooted in God's Word, not just a reaction based on momentary feelings and and all that.

00:01:11.233 --> 00:01:16.332
I want to make sure we're rooted in, in Scripture and especially in the message of today's passage. It's very timely.

00:01:18.766 --> 00:01:29.733
Because Paul is saying to a group of people, a new church, young believers who've likely gotten discouraged, the gospel is still advancing forward.

00:01:30.099 --> 00:01:41.266
You may feel like in the moment, things that have happened that aren't great in your city at that time, and you feel like you've taken two steps forward, and now we're taking a step back.

00:01:41.266 --> 00:01:43.165
But the gospel still moves forward.

00:01:43.165 --> 00:01:46.132
The mission still moves forward.

00:01:46.132 --> 00:01:57.433
There's a famous story or situation from World War two, where the Great Britain had been advancing in France and Germany, moving towards the German army.

00:01:57.433 --> 00:02:04.099
But then they had a big setback, and they had to evacuate somewhere around 300,000 of their soldiers.

00:02:05.132 --> 00:02:11.866
And of course, they celebrated that we rescued 300,000 of our soldiers from Dunkirk.

00:02:11.866 --> 00:02:14.900
There's been a whole movie down on it recently.

00:02:14.900 --> 00:02:16.366
The the who wouldn't be glad.

00:02:16.366 --> 00:02:19.532
Thank you that we rescue them and live to fight another day.

00:02:19.532 --> 00:02:26.665
But then Churchill, of course, speaks up and says, but don't forget, wars are not won through retreat.

00:02:28.165 --> 00:02:30.233
We still have to go back and fight.

00:02:30.233 --> 00:02:31.966
We still have to advance.

00:02:31.966 --> 00:02:34.000
The mission has to continue forward.

00:02:34.000 --> 00:02:35.265
That's great.

00:02:35.265 --> 00:02:38.532
It's great that happened, but it's got to keep pressing forward.

00:02:38.532 --> 00:02:40.733
And this is the message we're going to hear from Paul today.

00:02:40.733 --> 00:02:52.633
The gospel keeps advancing even when it seems that things aren't going the way they should, even when it seems the enemy is winning, even when things aren't going right in life, the gospel still advances.

00:02:52.633 --> 00:02:57.866
The mission of the gospel still moves forward, and we've got to stay focused on that.

00:02:57.866 --> 00:03:00.300
So we're going to be in the book of Philippians today.

00:03:00.300 --> 00:03:04.000
We started a series in the book of Philippians a couple of weeks ago.

00:03:04.000 --> 00:03:11.133
If you have a church Bible that'll be on page 921 in your church Bible, if you don't have a Bible, we always have those out in the lobby for you.

00:03:11.133 --> 00:03:13.900
Feel free to slip out any time and grab one. You can keep that.

00:03:14.966 --> 00:03:17.265
That's for you to have and to be able to read from.

00:03:17.265 --> 00:03:22.199
We want you turning in God's Word and reading from it while we study His Word together.

00:03:22.199 --> 00:03:25.765
And we want you to continue to read and study it on your own throughout the week.

00:03:25.765 --> 00:03:26.466
Read ahead.

00:03:26.466 --> 00:03:30.099
Saturate yourself in the book of Philippians over these months.

00:03:30.099 --> 00:03:31.966
Know the book of Philippians very well.

00:03:31.966 --> 00:03:41.265
I believe God has messages for us in this book for our church in this time that are very specific for this church.

00:03:41.265 --> 00:03:49.032
Where Paul is going to start in this passage is by reminding them about the good, the two steps forward, the things they should be celebrating.

00:03:49.032 --> 00:03:52.466
An enthusiastic church, a young church has things to celebrate.

00:03:52.466 --> 00:03:54.500
So let's look at these two steps forward.

00:03:54.500 --> 00:03:57.265
Let's start in verse 12 of Philippians chapter one.

00:03:57.265 --> 00:03:58.765
I'm going to read the first couple of verses here.

00:03:59.900 --> 00:04:01.366
Verse 12.

00:04:01.366 --> 00:04:17.533
I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole Imperial Guard and all the rest, that my imprisonment is for Christ.

00:04:18.432 --> 00:04:26.565
And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

00:04:28.266 --> 00:04:35.432
Now, the first thing to note about his address to them, before he starts to highlight the ways the gospel has continued to advance forward.

00:04:35.432 --> 00:04:38.699
The first thing to note is that he calls them brothers.

00:04:38.699 --> 00:04:40.065
Brothers.

00:04:40.065 --> 00:04:44.065
And that term, when used in Scripture, is often also translated.

00:04:44.065 --> 00:04:48.533
Maybe in some of your Bibles it might say, brothers and sisters, that's an appropriate way to translate that word.

00:04:48.533 --> 00:04:53.533
It's it's like if I say to the whole church, I'm talking to all you guys.

00:04:53.533 --> 00:04:55.665
I don't mean just the men in the room.

00:04:55.665 --> 00:04:56.733
That means everyone.

00:04:56.733 --> 00:05:00.699
Now, I would never say she's a great guy, right? That didn't make sense.

00:05:00.699 --> 00:05:03.665
Because if I use guy in the singular, I'm referring to a man.

00:05:03.665 --> 00:05:07.065
But when I say guys, I could be referring to a whole group of people.

00:05:07.065 --> 00:05:08.432
And it's the same way here.

00:05:08.432 --> 00:05:09.733
He calls them brothers.

00:05:09.733 --> 00:05:11.432
It can be translated brothers and sisters.

00:05:11.432 --> 00:05:12.466
Here's the point, though.

00:05:13.432 --> 00:05:20.233
Oftentimes in Scripture, when Christians are referring to other Christians, family language is used.

00:05:20.733 --> 00:05:23.266
They're referred to as family.

00:05:23.266 --> 00:05:25.333
This reminds us of studying the book of Proverbs.

00:05:25.333 --> 00:05:27.865
There is a friend who sticks closer than a brother.

00:05:27.865 --> 00:05:33.333
There is a friend who is actually closer than family because of our relationship in Christ.

00:05:33.333 --> 00:05:46.466
There's something that happens here in church when you connect with another Christian, when you connect deeply with them, there's something that happens that is even more of a connection than even your very family.

00:05:46.665 --> 00:05:48.665
And many of you could attest to that.

00:05:48.665 --> 00:05:57.600
You could say, God has brought other believers into my life, and they have become closer than the ones God God gave me just through family.

00:05:58.266 --> 00:06:00.333
Something powerful is happening there.

00:06:01.333 --> 00:06:05.766
So he calls them brothers, calls them sisters, speaks to them as family.

00:06:06.100 --> 00:06:11.300
But he says to them, what has happened to me has really served to advance the gospel.

00:06:11.300 --> 00:06:19.966
So keep in mind this is Paul's letter to a church who had given him a gift for the mission work he's doing now.

00:06:19.966 --> 00:06:20.665
He's a missionary.

00:06:20.665 --> 00:06:21.899
He's traveling about it.

00:06:21.899 --> 00:06:22.665
Send him a gift.

00:06:22.665 --> 00:06:24.766
He's writing them a thank you note.

00:06:24.766 --> 00:06:30.966
And of course, if a missionary I'm supporting ends up in prison, I want to know a little more about that situation.

00:06:30.966 --> 00:06:31.966
Tell me a little more.

00:06:31.966 --> 00:06:33.800
What's going on? How are you doing?

00:06:33.800 --> 00:06:34.733
How did you end up there?

00:06:34.733 --> 00:06:36.165
I hope it was for good reasons.

00:06:36.165 --> 00:06:37.500
Not bad. What?

00:06:37.500 --> 00:06:38.699
How can we pray for you?

00:06:38.699 --> 00:06:40.399
How can we continue to come alongside you?

00:06:40.399 --> 00:06:41.899
Is your ministry still existing?

00:06:41.899 --> 00:06:43.432
Should we keep giving or not?

00:06:43.432 --> 00:06:44.533
You're gonna have a lot of questions.

00:06:45.565 --> 00:06:48.766
And I love how Paul addresses all of these.

00:06:48.865 --> 00:06:58.932
All he says the only thing he refers to about his imprisonment is he just says that thing that happened to me, what has happened to me.

00:06:58.932 --> 00:07:00.432
And here's what happens.

00:07:00.432 --> 00:07:03.432
It's served to advance the gospel.

00:07:04.365 --> 00:07:07.699
You know, Paul doesn't spend any time talking about prison.

00:07:07.699 --> 00:07:15.966
He doesn't give any attention to maybe the conditions, the sleeping arrangement, the food, the prison guards, the quality of the internet connection.

00:07:15.966 --> 00:07:17.199
He doesn't get into any of that.

00:07:17.199 --> 00:07:18.932
He doesn't address it at all.

00:07:18.932 --> 00:07:28.233
And to be assured, if I were in prison and I was writing you a letter about it, that most of it would be about that, here are the conditions here, how horrible they are, how I'm being mistreated.

00:07:28.233 --> 00:07:29.733
How in the world did this happen?

00:07:29.733 --> 00:07:30.533
On and on and on.

00:07:31.966 --> 00:07:36.132
And all Paul says is, yeah, this happened.

00:07:36.132 --> 00:07:39.865
And it brings about the advancement of the gospel.

00:07:39.865 --> 00:07:41.833
He's focused on the mission.

00:07:41.833 --> 00:07:43.199
It doesn't matter what happened to me.

00:07:43.199 --> 00:07:46.199
The gospel goes forward.

00:07:47.065 --> 00:07:49.033
Tim Keller has this phrase that I love.

00:07:49.033 --> 00:07:53.800
When I read things like this, it reminds me of he calls it blessed self forgetfulness.

00:07:54.533 --> 00:07:57.533
You know, he's not worried about himself.

00:07:57.865 --> 00:08:00.632
It's almost like he's forgotten about himself in a in a healthy way.

00:08:00.632 --> 00:08:06.533
He's not preoccupied with self, is more worried about the gospel more worried about the mission.

00:08:06.533 --> 00:08:15.766
Now he says two things about how it has advanced, how it has moved forward at first is it has advanced broadly in your notes outline.

00:08:15.766 --> 00:08:17.065
That's that first category.

00:08:17.065 --> 00:08:18.699
It has spread broadly.

00:08:18.699 --> 00:08:20.132
Look back at verse 13.

00:08:21.300 --> 00:08:24.899
What has happened to me is really served to advance the gospel, to push it forward.

00:08:24.899 --> 00:08:32.865
So that it has become known throughout the whole Imperial guard and all the rest, that my imprisonment is for Christ.

00:08:32.865 --> 00:08:36.500
So the whole Imperial guard, the whole pretorian guard.

00:08:36.500 --> 00:08:42.299
Some would say that was maybe more of the elite of the Roman soldiers, maybe like we would consider officers.

00:08:42.299 --> 00:08:47.332
These would have been maybe more of a hardened group, hard shell to crack.

00:08:47.332 --> 00:08:50.000
And Paul is saying this is to be celebrated.

00:08:50.000 --> 00:08:52.133
These are people who now have heard the gospel.

00:08:52.133 --> 00:08:56.299
Would they have heard the gospel apart from me being in prison?

00:08:56.299 --> 00:08:58.533
God use that to reach this group.

00:08:58.533 --> 00:09:00.299
It's hard to reach.

00:09:00.299 --> 00:09:04.799
Not only that, but it says to the rest of the brothers now or to the rest.

00:09:04.799 --> 00:09:07.000
Also, we don't know exactly who that is.

00:09:07.000 --> 00:09:12.365
Some speculate that that's probably other people that the Philippians knew broadly and had been praying for.

00:09:12.365 --> 00:09:15.399
But the point here is the gospel has spread broadly.

00:09:15.399 --> 00:09:19.533
It has gone throughout the immediate known Earth at that time.

00:09:19.533 --> 00:09:23.232
But even now we can say the gospel has gone throughout the world.

00:09:24.732 --> 00:09:32.265
I mean, think of a person's name that is more well known throughout the world than the name of Jesus.

00:09:32.365 --> 00:09:40.332
You can go to the most remote parts of the earth, and there oftentimes will be people there who have heard the name of Jesus.

00:09:40.332 --> 00:09:41.466
They may not believe in him.

00:09:41.466 --> 00:09:43.566
They may not know everything about him.

00:09:43.566 --> 00:09:49.332
They may not understand all that he did, but they likely have many times have heard his name.

00:09:49.332 --> 00:10:00.865
We were in this remote village in Rwanda once, which is this tiny country in the middle of Africa, and we end up in this hut to have a meal and a sit down at the chair.

00:10:01.033 --> 00:10:05.865
And I look up and there's a picture of Jesus on the wall.

00:10:05.865 --> 00:10:07.365
Now, right next to him was Tupac.

00:10:07.365 --> 00:10:09.100
I'm not sure why they had those together.

00:10:10.066 --> 00:10:13.666
It was kind of like what I didn't quite understand.

00:10:13.732 --> 00:10:16.033
But Jesus, his name is everywhere.

00:10:16.033 --> 00:10:18.932
He is known throughout the world.

00:10:18.932 --> 00:10:21.932
His name has spread.

00:10:21.932 --> 00:10:28.000
And Paul says, I can rejoice that my imprisonment has led to the advance of the gospel.

00:10:28.000 --> 00:10:29.899
It's spread broadly first and foremost.

00:10:29.899 --> 00:10:32.166
Now look here secondly at what it says.

00:10:32.166 --> 00:10:34.200
Look at verse 14.

00:10:34.200 --> 00:10:40.166
And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

00:10:40.166 --> 00:10:43.166
So it spread broadly.

00:10:43.200 --> 00:10:49.365
But secondly, the second step forward is that it also emboldened the brothers to speak the Word of God without fear.

00:10:49.365 --> 00:10:54.932
It embolden people who are already Christians to to continue to advance the gospel.

00:10:54.932 --> 00:11:01.865
So not only did Paul spread the gospel, others looked at his example and said, we need to be doing that too, because you're in prison now.

00:11:01.865 --> 00:11:06.000
I feel more courageous to spread the gospel because of your sacrifice.

00:11:06.000 --> 00:11:09.232
I feel like God is calling me to do that as well.

00:11:11.865 --> 00:11:13.633
Emboldened.

00:11:13.633 --> 00:11:16.432
Encouraged.

00:11:16.432 --> 00:11:26.865
This is why we can't just look at the face value of any given situation and make a quick determination about what it means, and I'm not even talking about the Charlie Kirk situation yet.

00:11:26.865 --> 00:11:36.765
You've all had this happen in your life where something bad has happened to you, or someone you know around you could be the loss of a job, could be the loss of a relationship.

00:11:36.765 --> 00:11:40.066
Could have been that a ministry you had a vision for fell apart.

00:11:40.066 --> 00:11:44.265
And at the moment you thought everything is over.

00:11:44.265 --> 00:11:47.265
Life seems to have ended.

00:11:47.865 --> 00:11:51.666
And then a little time passes and you see God had a different plan.

00:11:51.666 --> 00:11:54.533
He actually had something better in mind for me.

00:11:54.533 --> 00:11:57.466
I'm not talking about every situation, but you've had those moments.

00:11:57.466 --> 00:12:00.799
That job ended and you realize that was actually a good thing.

00:12:00.799 --> 00:12:03.466
I'm actually in a better place now.

00:12:03.466 --> 00:12:06.066
He has a plan that I couldn't see at the time.

00:12:08.666 --> 00:12:27.332
And one of the consequences or results of Paul being in prison is that it led to others being inspired to speak the Word of God boldly, without fear, courageously to continue to advance the gospel.

00:12:28.966 --> 00:12:34.799
And as I thought about the situation with Charlie Kirk, and if you don't know who he is, we'll have a photo of him up on the screen.

00:12:34.799 --> 00:12:37.533
He's a political social commentator.

00:12:37.533 --> 00:12:40.232
I don't know all of his political views.

00:12:40.232 --> 00:12:43.066
I'm not necessarily endorsing every view he had.

00:12:43.066 --> 00:12:55.799
I didn't follow him all that closely, but I did watch a number of his videos over the years of him interacting with college students, especially trying to correct their crazy views about the world, trying to point them to truth.

00:12:55.799 --> 00:13:01.666
And one thing I always admired about him is he was very clear, first and foremost, the most important thing in my life is Jesus.

00:13:03.966 --> 00:13:07.166
You don't always hear people be that direct about that, even if that's what they believe.

00:13:07.166 --> 00:13:10.332
And there's reasons to maybe not put that.

00:13:10.332 --> 00:13:18.700
First and foremost, I get that I'm not criticizing those who make their faith, maybe not as prominent in as others, but he made that first and foremost.

00:13:18.700 --> 00:13:21.700
He was very public and bold about it.

00:13:22.966 --> 00:13:38.066
I think some of us, when we hear and he was shot and murdered this week in Utah when he was on a campus interacting with college students, doing what he always does, I think some of us would be tempted when we hear that to go now, the world is not safe for me.

00:13:38.100 --> 00:13:40.566
Now I need to retreat.

00:13:40.566 --> 00:13:44.799
Now I need to make sure I'm not putting myself or my family or anyone else in that kind of danger.

00:13:44.799 --> 00:13:46.100
Like like Charlie did.

00:13:48.732 --> 00:13:55.365
I didn't know Charlie personally, but I guarantee you that he would plead with you not to do that.

00:13:55.365 --> 00:13:59.000
I guarantee you that he would say, because of what I suffered.

00:13:59.000 --> 00:14:03.399
Now go and speak the word more, more boldly, without fear.

00:14:03.399 --> 00:14:05.100
That would be his encouragement.

00:14:05.100 --> 00:14:07.600
Don't let that turn you towards fear.

00:14:07.600 --> 00:14:08.633
Don't let that increase.

00:14:08.633 --> 00:14:09.332
That's what the enemy.

00:14:09.332 --> 00:14:12.432
Once he wants more anxiety in your life, more fear.

00:14:12.432 --> 00:14:15.432
Listen, none of us are promised safety.

00:14:16.166 --> 00:14:20.399
We don't come here to church today to preach safety.

00:14:20.399 --> 00:14:25.200
When the gospel advances, it's almost always accompanied by persecution.

00:14:25.633 --> 00:14:29.033
We should not be surprised or shocked by persecution.

00:14:29.033 --> 00:14:30.466
We should expect it.

00:14:30.466 --> 00:14:31.399
We don't go looking for it.

00:14:31.399 --> 00:14:32.732
I'm not trying to create it.

00:14:32.732 --> 00:14:33.666
I sure don't want it.

00:14:34.966 --> 00:14:37.100
But I shouldn't be surprised.

00:14:37.100 --> 00:14:40.966
And it shouldn't cause fear and retreat and anxiety.

00:14:40.966 --> 00:14:42.600
It shouldn't cause me to go inward.

00:14:42.600 --> 00:14:45.600
More like with Paul.

00:14:45.865 --> 00:14:48.066
It should embolden God.

00:14:48.066 --> 00:14:53.566
Would you give us the courage to speak your word without fear more boldly in love?

00:14:53.566 --> 00:14:54.466
Kindly.

00:14:54.466 --> 00:14:55.932
That's one thing I admired about him.

00:14:55.932 --> 00:14:58.365
All his interactions were out of respect.

00:14:58.365 --> 00:15:00.332
He never put anyone down.

00:15:00.332 --> 00:15:01.100
He was clear.

00:15:01.100 --> 00:15:06.765
He was truthful. He was direct, but always out of respect, respecting the other person.

00:15:06.765 --> 00:15:09.765
That's so rare to see.

00:15:10.365 --> 00:15:15.600
Man, speak the Word of God more boldly without fear.

00:15:16.500 --> 00:15:17.966
These are the steps forward.

00:15:17.966 --> 00:15:20.432
Paul says, listen, I'm in prison.

00:15:20.432 --> 00:15:23.100
Here's what we can celebrate now.

00:15:23.100 --> 00:15:30.899
The reality is, though, what happens in a young church in particular, oftentimes we talked about this last week.

00:15:30.899 --> 00:15:34.365
You get a few years down the road and things aren't as exciting as they were at first.

00:15:34.365 --> 00:15:37.633
And now all of a sudden, I'm struggling with sin in ways I thought I'd be done with.

00:15:37.633 --> 00:15:39.566
And I've lost some of that enthusiasm.

00:15:39.566 --> 00:15:42.600
And then what starts to happen within that church?

00:15:42.600 --> 00:15:44.966
There's some immaturity, there's some poor decisions.

00:15:44.966 --> 00:15:46.332
Relationships get strained.

00:15:46.332 --> 00:15:48.466
And so Paul points out a couple of things.

00:15:48.466 --> 00:15:51.466
This step backward that seems to be the missions advancing.

00:15:51.466 --> 00:15:53.200
And now it seems we're taking a step backward.

00:15:53.200 --> 00:15:54.700
Let's look at what he highlights here.

00:15:54.700 --> 00:15:56.466
Look at verse 15 through 17.

00:15:58.865 --> 00:16:06.166
Some indeed preach Christ from envy and rivalry, but others from goodwill.

00:16:06.166 --> 00:16:10.232
The latter do it out of love, knowing that I am put here for the defense of the gospel.

00:16:10.232 --> 00:16:22.700
The former proclaim Christ out of selfish ambition, not sincerely, but thinking to afflict me in my imprisonment.

00:16:23.000 --> 00:16:25.033
So they seem to be taking a step back.

00:16:25.033 --> 00:16:32.399
And there's a couple of words here that specifically describe what is happening in this young church.

00:16:32.399 --> 00:16:36.666
Struggling with immaturity, struggling with challenges in relationships.

00:16:36.666 --> 00:16:39.666
One of the words he uses here is rivalry.

00:16:40.600 --> 00:16:45.566
You might call it in-fighting, might call it division.

00:16:46.100 --> 00:16:48.100
That's not what you want in a church.

00:16:48.100 --> 00:16:52.066
It's amazing how churches will split over the smallest thing.

00:16:52.066 --> 00:16:54.500
Look, rivalries great in sports.

00:16:54.500 --> 00:16:55.966
That's a lot of fun.

00:16:55.966 --> 00:16:56.932
We love it at our house.

00:16:56.932 --> 00:17:00.066
When UK and U of L play, I went to U of L,  Julie went to UK.

00:17:00.066 --> 00:17:02.100
We love it. It's it turns into a rivalry.

00:17:02.100 --> 00:17:03.232
There's lots of trash talking.

00:17:03.232 --> 00:17:04.000
It's a lot of fun.

00:17:04.000 --> 00:17:05.000
Except when UK wins.

00:17:05.000 --> 00:17:08.900
That's not as much fun for me but the idea is fun. That's great.

00:17:08.900 --> 00:17:09.766
That's great. In sports.

00:17:09.766 --> 00:17:10.833
That's not good in church.

00:17:12.900 --> 00:17:17.032
Go card somebody thank you for standing up for me in my home.

00:17:17.032 --> 00:17:19.099
Yeah. Listen, that's not what you want.

00:17:19.099 --> 00:17:21.500
You don't want infighting.

00:17:21.500 --> 00:17:32.665
A friend of mine told me about how his whole denomination was birthed out of an argument in the brethren movement about whether it was appropriate or not too showy to wear buttons or not.

00:17:32.665 --> 00:17:39.799
You know, this was hundreds of years ago, like buttons, we will divide over anything.

00:17:39.799 --> 00:17:42.665
Color the paint, color the carpet, whether you should wear buttons or not.

00:17:42.665 --> 00:17:44.599
What? How?

00:17:44.599 --> 00:17:47.465
It seems like we're hard wired to divide.

00:17:47.465 --> 00:17:51.432
And Paul is saying, that's not that's not what should be the case.

00:17:51.432 --> 00:17:54.165
That's not what should be descriptive of the church.

00:17:54.165 --> 00:17:55.165
There's rivalry.

00:17:55.165 --> 00:17:57.133
But then the other word he use is envy.

00:17:58.500 --> 00:18:01.266
And that word envy.

00:18:01.266 --> 00:18:04.000
That is such a difficult word to process.

00:18:04.000 --> 00:18:14.865
We talked about it in first Peter, but I ran across this quote in your I put it in your notes that I want you to see, because it highlights just how insidious envy is.

00:18:14.865 --> 00:18:16.500
Look at this quote here.

00:18:16.500 --> 00:18:18.099
It says the envious.

00:18:18.099 --> 00:18:19.566
And this is from Joseph Heller.

00:18:19.566 --> 00:18:20.665
He wrote a Bible commentary.

00:18:20.665 --> 00:18:28.200
The envious are concerned more to deprive another of the desired thing than to gain it themselves.

00:18:28.200 --> 00:18:29.532
This is how messed up envy is.

00:18:29.532 --> 00:18:31.865
It's not just that I want that thing that you have.

00:18:31.865 --> 00:18:37.133
I want to make sure what I want more than wanting it, is to make sure you don't have it.

00:18:37.133 --> 00:18:40.599
I want more that you suffer because you have it.

00:18:40.599 --> 00:18:44.900
Then for me to even get it, there's more.

00:18:44.900 --> 00:18:45.932
Look at what else he says.

00:18:45.932 --> 00:18:47.165
This is how bad it gets.

00:18:47.165 --> 00:18:49.099
It involves sadness.

00:18:49.099 --> 00:18:54.500
When good things happen to others, joy at the evils they experience.

00:18:54.500 --> 00:18:59.732
Thus the opposite of rejoice with those who rejoice and weep with those who weep, which is a quote from Romans 12.

00:18:59.732 --> 00:19:08.099
So envy is so terrible it says, not only do I not want you to have that thing, and I want that more than I actually want it.

00:19:08.099 --> 00:19:11.266
I also want you to suffer because you have it.

00:19:11.266 --> 00:19:17.099
I want you to experience evil because you have that thing that I haven't been able to have.

00:19:19.099 --> 00:19:25.200
That is something that should never be a word used to describe anyone in church.

00:19:26.865 --> 00:19:29.365
It never should be.

00:19:29.365 --> 00:19:32.266
And where envy starts, it starts deep in here.

00:19:32.266 --> 00:19:32.965
Here's where it starts.

00:19:32.965 --> 00:19:36.799
It starts with I want that, I want that thing.

00:19:36.799 --> 00:19:39.099
It might even start from a good place.

00:19:39.099 --> 00:19:40.133
I'd really like that.

00:19:40.133 --> 00:19:42.965
That thing, that person, that relationship.

00:19:44.266 --> 00:19:46.400
But then it grows into covetousness.

00:19:46.400 --> 00:19:47.232
It grows into.

00:19:47.232 --> 00:19:49.432
And I have to have it to be happy.

00:19:49.432 --> 00:19:51.465
If God loves me, he will give it to me.

00:19:51.465 --> 00:19:53.599
You see, the progress that happens, the progression.

00:19:53.599 --> 00:19:56.000
Now I have to hate others who get it when I don't.

00:19:56.000 --> 00:19:58.232
And look, that happens in middle school.

00:19:58.232 --> 00:20:02.066
We all know that, but we grow out of that, especially as we grow in Christ.

00:20:02.066 --> 00:20:14.532
And so here's what you need to do today if you are harboring any bitterness in your heart, any unforgiveness, any covetousness, deal with that today.

00:20:16.432 --> 00:20:17.299
Don't let it linger.

00:20:17.299 --> 00:20:26.900
Don't let it grow past that into envy and division and rivalry. Deal with that today, search your heart and ask.

00:20:26.900 --> 00:20:28.799
Even as I'm preaching, just ask God.

00:20:28.799 --> 00:20:34.365
God, is there any unforgiveness or bitterness in my heart towards anyone?

00:20:34.365 --> 00:20:36.532
Would you expose that to us today?

00:20:36.532 --> 00:20:41.633
Our church will not grow past your personal bitterness. It won't.

00:20:42.865 --> 00:20:44.900
That'll be a huge hindrance.

00:20:44.900 --> 00:20:47.365
I don't have anybody in particular in mind.

00:20:47.365 --> 00:20:51.232
I'm not trying to target anyone with that other than my own heart.

00:20:51.232 --> 00:21:00.965
Look, it's there too. God, would you expose that in our hearts today. Don't let us continue to just delight in that and to continue to keep it to ourselves and to continue to think it's okay.

00:21:00.965 --> 00:21:03.965
It's not.

00:21:04.066 --> 00:21:05.365
We want to be known as the church.

00:21:05.365 --> 00:21:08.732
And here's the word that should be used instead.

00:21:09.665 --> 00:21:13.665
A church should not be known as envious, as rivalrous.

00:21:13.665 --> 00:21:14.633
It should be known.

00:21:14.633 --> 00:21:22.865
And look in your notes. Instead, we should be known differently by our love for one another, because the blank I skipped over before that.

00:21:22.865 --> 00:21:26.365
The most troubling part is that Paul calls them brothers.

00:21:26.365 --> 00:21:27.865
He does call them brothers.

00:21:29.000 --> 00:21:34.299
It is true that Christians can sin.

00:21:34.299 --> 00:21:40.066
It is true that Christians might cause harm toward you.

00:21:41.900 --> 00:21:54.900
And so if you come to Valley View expecting that this will be a place of perfection and that no one will ever wrong you, and that if anyone does, you have to storm out and say, I told you so.

00:21:54.900 --> 00:21:56.232
Someone will wrong you here.

00:21:56.232 --> 00:21:59.200
If you're here any amount of time, someone will sin against you.

00:21:59.200 --> 00:22:05.665
Our hope is, though, that we will also correct that in love through Christ we will seek forgiveness.

00:22:05.665 --> 00:22:08.732
We will see the gospel played out in a powerful way that you don't.

00:22:08.732 --> 00:22:11.732
You don't get in the rest of life.

00:22:12.200 --> 00:22:14.766
I know I'm making a strong case for why you should come to church here.

00:22:17.566 --> 00:22:20.900
It's true though our heart.

00:22:20.900 --> 00:22:27.965
If we're not focused on the mission, if we're not focused on advancing the gospel, this is where it hits. Rivalry.

00:22:27.965 --> 00:22:37.633
In fact, the way he described what they were after in verse 17, the former proclaimed Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.

00:22:37.633 --> 00:22:42.965
Other Christians, because Paul was in prison, were thinking, now is my chance to shine.

00:22:42.965 --> 00:22:46.700
Now is my chance to show off how great I will be at ministry.

00:22:46.700 --> 00:22:49.400
Paul was okay, but he was getting too much attention.

00:22:49.400 --> 00:22:52.665
I'm the one that should have been getting the attention and he's off the scene now.

00:22:52.665 --> 00:22:54.000
Now is my chance.

00:22:54.000 --> 00:22:56.532
And also, by the way, I hope he hears about it and it hurts him.

00:22:59.532 --> 00:23:00.400
It's not where we want to be.

00:23:00.400 --> 00:23:03.000
Instead, we want to be known for love.

00:23:03.000 --> 00:23:04.232
That verse I've listed there,

00:23:04.232 --> 00:23:10.365
<v John 13>35 people will know you're my disciples by this, by your love for one another.

00:23:10.365 --> 00:23:15.099
<v John 13>That's what will stand out to the world when we love each other well. Not even the world.

00:23:15.099 --> 00:23:17.700
<v John 13>It's talking about our love for one another when we love each other.

00:23:17.700 --> 00:23:18.566
<v John 13>Well, people.

00:23:18.566 --> 00:23:21.833
<v John 13>People look and they say that that's that's not normal.

00:23:21.833 --> 00:23:23.232
<v John 13>Something is going on there.

00:23:23.232 --> 00:23:24.799
<v John 13>I got to know what's happening there.

00:23:24.799 --> 00:23:25.965
<v John 13>Would you tell me more?

00:23:25.965 --> 00:23:31.365
<v John 13>When your neighbor sees you loving on another Christian, they go, how do I get that?

00:23:31.365 --> 00:23:32.165
<v John 13>I don't have that.

00:23:32.165 --> 00:23:35.165
<v John 13>I want some of that in my life.

00:23:35.266 --> 00:23:36.700
<v John 13>That's why it's important to be here.

00:23:36.700 --> 00:23:38.532
<v John 13>Do you want to proclaim the gospel to others?

00:23:38.532 --> 00:23:41.566
<v John 13>Start by loving the people who are here right now.

00:23:41.566 --> 00:23:45.865
<v John 13>Love one another well, and that'll open the door to the gospel in amazing ways.

00:23:47.865 --> 00:23:52.865
<v John 13>So Paul says, yeah, we've had two steps forward, and it seems there's one step back.

00:23:52.865 --> 00:23:55.165
<v John 13>In fact, I'm being attacked.

00:23:55.165 --> 00:23:59.365
<v John 13>People hope that I hurt because of the way they're falsely preaching the gospel.

00:23:59.365 --> 00:24:02.365
<v John 13>Even people he would call Christians.

00:24:03.200 --> 00:24:04.599
<v John 13>How does he respond to that?

00:24:04.599 --> 00:24:06.900
<v John 13>How does Paul respond to that?

00:24:06.900 --> 00:24:09.032
<v John 13>I know how I would respond.

00:24:09.032 --> 00:24:10.799
<v John 13>How does Paul respond?

00:24:10.799 --> 00:24:13.766
<v John 13>Look at verse 18.

00:24:13.766 --> 00:24:15.099
<v John 13>What then?

00:24:15.099 --> 00:24:16.932
<v John 13>Yeah, that's his way of saying, so what?

00:24:16.932 --> 00:24:18.633
<v John 13>What do you mean, what should we think?

00:24:18.633 --> 00:24:20.066
<v John 13>How should I feel?

00:24:20.066 --> 00:24:21.099
<v John 13>What does this all mean?

00:24:21.099 --> 00:24:23.232
<v John 13>What then?

00:24:23.232 --> 00:24:30.932
<v John 13>Only that in every way, whether in pretense or in truth, Christ is proclaimed.

00:24:30.932 --> 00:24:35.799
<v John 13>And in that I rejoice.

00:24:36.200 --> 00:24:37.799
<v John 13>That's not how I would respond.

00:24:37.799 --> 00:24:40.665
<v John 13>This is how Paul responds.

00:24:40.665 --> 00:24:45.932
<v John 13>The true gospel is still going forth, forth, and I'm going to give thanks for that.

00:24:45.932 --> 00:24:48.566
<v John 13>I'm going to say, I'm going to walk in joy.

00:24:50.865 --> 00:24:56.066
<v John 13>Because Paul knows what's happening on the surface.

00:24:58.365 --> 00:25:02.165
<v John 13>I can't know what else God has planned.

00:25:02.500 --> 00:25:05.200
<v John 13>And of course, that applies to Charlie Kirk's death.

00:25:05.200 --> 00:25:08.200
<v John 13>That applies to any tragedy you face.

00:25:09.500 --> 00:25:17.965
<v John 13>I'm reminded of a pretty famous missionary couple, Jim and Elizabeth Elliot, they went to in the 50s, 60s.

00:25:17.965 --> 00:25:22.532
<v John 13>They went to Ecuador to reach tribes, there, remote tribes.

00:25:22.532 --> 00:25:24.500
<v John 13>And Jim was brutally murdered.

00:25:24.500 --> 00:25:27.500
<v John 13>And a number of his friends.

00:25:27.833 --> 00:25:33.965
<v John 13>Elizabeth stayed to continue to reach those Indians natives.

00:25:33.965 --> 00:25:37.599
<v John 13>It's probably a better word to continue to reach those native tribes.

00:25:37.599 --> 00:25:43.732
<v John 13>In fact, she ended up leading the very man who killed her husband to Christ.

00:25:45.032 --> 00:25:48.865
<v John 13>Now that's amazing enough in and of itself.

00:25:49.333 --> 00:25:53.432
<v John 13>How many of us will have the courage to do that?

00:25:53.566 --> 00:25:55.732
<v John 13>And so rare, I don't know that I would.

00:25:58.066 --> 00:25:58.932
<v John 13>But here's what else happened.

00:25:58.932 --> 00:26:01.266
<v John 13>They came out of Wheaton College.

00:26:01.266 --> 00:26:02.532
<v John 13>That's where they met.

00:26:02.532 --> 00:26:05.066
<v John 13>That's where they went from to become missionaries.

00:26:05.066 --> 00:26:06.566
<v John 13>And here's what happened at Wheaton College.

00:26:06.566 --> 00:26:08.333
<v John 13>You want to know what happened over the coming years?

00:26:08.333 --> 00:26:09.900
<v John 13>You would expect they would go.

00:26:09.900 --> 00:26:11.633
<v John 13>We better not go out into the jungle.

00:26:11.633 --> 00:26:12.633
<v John 13>It's not safe.

00:26:12.633 --> 00:26:14.432
<v John 13>We better pick a different career path.

00:26:14.432 --> 00:26:17.365
<v John 13>I think I'm going to go into engineering now instead of missions. That's okay.

00:26:17.365 --> 00:26:18.299
<v John 13>By the way.

00:26:18.299 --> 00:26:19.532
<v John 13>No problem with that.

00:26:19.532 --> 00:26:31.633
<v John 13>You would think, though, that everyone would retreat toward safety and hundreds and hundreds of Wheaton College students, as a result of their example, said, we're going into missions.

00:26:31.633 --> 00:26:33.165
<v John 13>We're not playing it safe.

00:26:33.165 --> 00:26:38.133
<v John 13>We are emboldened to preach the Word of God without fear more boldly than ever before.

00:26:39.432 --> 00:26:43.799
<v John 13>And so wherever God has you and listen, it takes great wisdom to know what that means.

00:26:43.799 --> 00:26:48.133
<v John 13>I'm not talking about walking into work Monday and start reading off the gospel tract.

00:26:48.133 --> 00:26:51.165
<v John 13>Everyone in front of you that might do the opposite of what you want.

00:26:51.165 --> 00:26:56.232
<v John 13>It takes great wisdom to know what this means, but we don't retreat out of fear.

00:26:56.232 --> 00:27:00.900
<v John 13>The gospel continues to advance the mission of Christ continues to advance.

00:27:00.900 --> 00:27:03.266
<v John 13>Our theme for this whole series is press on.

00:27:03.266 --> 00:27:09.732
<v John 13>Keep praying that he would open doors for us to press on and to advance the gospel all throughout Louisville.
