WEBVTT

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Good morning.

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Thank you Isaac.

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Thank you worship team.

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Appreciate you guys leading us as we gather to continue in our study that we began last week on the connection between knowing God and loving God.

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One of the keys to loving someone is to know them.

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You could say all day long, yeah, I love that celebrity.

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I love that musician.

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And yet you really don't know them.

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You don't really love them personally in the way that we mean when we talk about love.

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In fact, I remember back to when I first met my wife, Julie, and within minutes of us talking and getting to know each other, she was talking about her faith.

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She was talking about her excitement for knowing Christ.

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She was talking about all that was happening on the college campus and how people were coming to know Christ.

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She was talking about upcoming mission projects she was excited about.

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That was awesome.

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We were having a great conversation right away about our faith.

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But what if I had said, you know, listen, I'm really enjoying getting to know you.

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In fact, I think I think you are the woman I have been looking for.

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And I really want to continue to get to know you, except for all that faith stuff that, you know, I don't really understand it.

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I'm not really looking to get to know that part about you, so let's just set that aside.

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But I really want to keep getting to know you for who you are and what's important to you.

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That'd be ridiculous, because that is so central to who she was and is and is becoming.

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If you really want to love someone, you've got to care about what is most central to them, who they are at their core of their identity.

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And so that's why today, as we talk about knowing God and loving God, we're going to talk about the topic of the Trinity.

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Because when God reveals himself to us, this is how he reveals himself to us as father, son, Holy Spirit.

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And I don't think churches ever avoid talking about the Trinity, but also we don't necessarily take the time to slow down and look at it in depth.

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And I think that's because many of us, when we think about the Trinity, we feel like, hey man, I know the Trinity is important.

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I know that's central to who Christ is, but I don't know that I can explain it.

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I don't know that I fully understand it.

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So I think I'll just keep a little bit of distance from it and we'll we'll be better off that way.

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I'll be less likely to spout heresy unintentionally, but we can't avoid the topic if we really want to know God.

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It's how he's revealed himself to us.

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And by the way, I think here's what I think today.

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I hope our mindset is as we approach this topic.

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If we know that God has revealed himself to us as he wants us to know him, which we do know that we have His word and we know His Word is enough.

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That's the word we looked at last week.

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It is sufficient.

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He's given us what we need to know about him.

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Then we can come with confidence.

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We can come to His Word with confidence, knowing we can know what we need to know about how father, son, Holy Spirit are Trinity and work together.

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And we could come with expectation.

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We can come not in fear and trepidation and trembling.

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There's an appropriate level of that.

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But we can come with joy, with excitement, with hope that he can be known at the level we need to know him in this life, on this earth.

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At this time.

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Of course, there are things we won't know about him, but he's given us what we need to know.

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So we're going to dive into this topic of Trinity today.

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Who is the Trinity?

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How do we know him?

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It's at the core of who he is.

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It's probably the core doctrine of Christianity.

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What sets Christianity apart from any other well known faith.

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And so if you have notes, these will be important today because we have a lot of things written out in there.

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I'm leaning heavily on the history of the church.

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I didn't come to this message going, what do I need to come up on my own with about the Trinity and think of no, no, no, I thought the exact opposite.

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What if people said for thousands of years about the Trinity, I'm going to that.

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I want to be as accurate as possible.

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I want to be as careful to represent what people have thought throughout the history of the church about the Trinity.

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This is not an area where I want to try to be original today. We're talking about the Trinity, and so we're going to start with a very basic definition.

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I first heard this definition from Wayne Grudem.

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There are many people who have a very similar definition.

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It's not original to him.

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This leans on the history of the church as well, but I like the simplicity of it.

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And you'll notice, by the way, that I structured our notes today in three parts of three, kind of an homage to the fact that we're talking about the Trinity.

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And the Trinity definition is in three parts in and of itself.

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So let's look at this.

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If you have your notes, look at this basic definition of the Trinity.

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Here's what it says.

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God eternally exists as three persons father, son, and Holy Spirit.

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Each person is fully God and there is one God.

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Real simple basic definition.

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We're going to unpack it, but let me just repeat it.

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God eternally exists as three persons father, son, Holy Spirit.

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Each person is fully God and there is one God.

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So let's unpack that a little bit.

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We'll look at each of those statements.

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Break them down into three parts.

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The first is God eternally exists as three persons.

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Let's look to support this a little bit from Scripture.

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In fact, go ahead and turn to Matthew 28.

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That's where we're going to start.

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As you're turning there, I'll just repeat something we mentioned last week that when you think about the Old Testament and the New Testament and how they fit together, the Old Testament looks forward to what is more fully revealed in the New Testament.

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The Old Testament hints at what we see more fully revealed in the New Testament.

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In fact, in the bonus scenes video I shared this week, I shared a clip or a quote from Bobby Warfield where he talked about how if you think of the old Testament as a dimly lit room and everything we need to know about God is in that room, it's just not all fully revealed until the light of the New Testament is shown upon it.

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I thought that was a great picture in a way, to think about the Old Testament and its connection to the New Testament.

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And of course, we get a hint.

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We get hints all throughout the Old Testament of the Trinity.

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The Trinity is not fully revealed in the Old Testament, but we get hints.

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<v And so you get things like Genesis 1>26 where he says, let us make man in our own image.

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<v And so you get things like Genesis 1>Now that's not a full doctrine of the Trinity.

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<v And so you get things like Genesis 1>That's not a full proof of the Trinity.

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<v And so you get things like Genesis 1>It's just a hint.

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<v And so you get things like Genesis 1>Some of it try to explain that in other ways.

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<v And so you get things like Genesis 1>Now, that's not talking about Trinity is talking about other things.

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<v And so you get things like Genesis 1>But I think when you look at the full scope of the Old Testament, that verse is just the first verse that says there's there's something else going on here other than just God the Father.

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<v And so you get things like Genesis 1>There's something else here.

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<v And so you get things like Genesis 1>And then by the time we get to the New Testament, we see the Trinity more fully revealed to us.

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<v And so you get things like Genesis 1>In fact, Matthew 28 and by the way, there's a number of texts in the Bible that if you have been a Christian for any amount of time, you should be able to find those pretty quickly.

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<v And so you get things like Genesis 1>This is one of those.

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<v And so you get things like Genesis 1>In fact, it goes by a nickname

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<v Matthew 28>18 through 20.

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<v Matthew 28>And who could just shout out what that is? What?

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<v Matthew 28>What is this called, the Great Commission?

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<v Matthew 28>A number of you said the Great Commission.

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<v Matthew 28>So if I say to you, where do you find the Great Commission?

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<v Matthew 28>You should know it's at the end of the book of Matthew.

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<v Matthew 28>Even if you can't remember that it's Matthew 28.

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<v Matthew 28>This is the very end of the book of Matthew.

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<v Matthew 28>And this is important because this is the commission Jesus gives to his followers.

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<v Matthew 28>Some of the last words he leaves us on this earth.

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<v Matthew 28>Before he leaves his disciples.

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<v Matthew 28>He gives them a commission.

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<v Matthew 28>He gives them a mission.

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<v Matthew 28>He gives them a job to do.

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<v Matthew 28>You should be able, if you're new to the church, don't worry about it's okay.

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<v Matthew 28>You'll get there eventually.

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<v Matthew 28>But if you've been around for a while, you should be able to locate these and know what they're called.

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<v Matthew 28>There's a number of texts like that.

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<v Matthew 28>In fact, before we read it, I.

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<v Matthew 28>I got this yesterday from Rosemary Hatcher.

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<v Matthew 28>Her father was a pastor.

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<v Matthew 28>Rosemary and Carroll have been here a long time and she's been offering Rosemary has been offering her dad's books to me, and I'm slowly accumulating books from people.

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<v Matthew 28>Hopefully at some point I don't know when will rebuild a church library.

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<v Matthew 28>It could take a long time.

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<v Matthew 28>Still, I don't know, but I'm collecting books.

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<v Matthew 28>But as I was looking through their books and selecting some out, I ran across this old notebook of her, of her father's, and it says on the front sermon notes.

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<v Matthew 28>It's got his name on it, and throughout are just in careful handwriting, detailed writings, some of them are even typed up in print, are just lists of verses on various topics that he kept around with him to be able to refer to whenever he need to.

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<v Matthew 28>And and I said, Rosemary, do you mind if I take this?

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<v Matthew 28>I don't know, she may have wanted to keep it.

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<v Matthew 28>She said, no, that's for you, I think.

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<v Matthew 28>I think my dad would appreciate you having it.

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<v Matthew 28>I love seeing this living archive of a man who was carefully seeking to capture key verses and have them at hand for use, and I would just encourage you when you hear things like, oh gosh, I need to know about the Great Commission.

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<v Matthew 28>I didn't know that I have a notebook, have something like that where you can jot that down, capture that, and be able to refer to it quickly, because I know you can go look it up on Google. I know you can.

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<v Matthew 28>Google is not always right.

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<v Matthew 28>By the way, and it may not always be right if it is right now.

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<v Matthew 28>In fact, there may come a time where they change things intentionally to deceive and mislead you.

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<v Matthew 28>So you need to know what God's Word says now.

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<v Matthew 28>you need to know where to find it on your own.

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<v Matthew 28>Google is a great help. I use it too.

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<v Matthew 28>I get that okay, but you also need to know on your own where to go and be studying God's Word and capturing it.

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<v Matthew 28>And it doesn't have to be a little notebook like this.

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<v Matthew 28>You figure out what works for you, but be hungry to know his word.

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<v Matthew 28>Be a student of his word.

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<v Matthew 28>We want to be people who self feed, not just depend on others to tell us what God's Word says.

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<v Matthew 28>I mean, if your only source of God's word is just hearing me, I can deceive you as well.

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<v Matthew 28>I hope I'm always point you to His Word to show you it's in His word.

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<v Matthew 28>This is our authority and we learn from one another.

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<v Matthew 28>But Matthew 28 is a key passage.

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<v Matthew 28>Matthew 28, turn there and look at that.

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<v Matthew 28>What I want you to see.

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<v Matthew 28>And we're going to look at three different passages.

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<v Matthew 28>We're going to look at them quickly.

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<v Matthew 28>These are just three.

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<v Matthew 28>And we could look at dozens and dozens all across the New Testament.

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<v Matthew 28>The important point is to see that God the Father, God the Son, God the Holy Spirit, all three are equated with one another.

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<v Matthew 28>They're put on the same level playing field.

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<v Matthew 28>So for God to be in three persons, he has to be spoken of in a similar fashion.

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<v Matthew 28>So here we have in Matthew 28, Jesus came in verse 18 and said to them, all authority in heaven and on earth has been given to me.

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<v Matthew 28>He's speaking of his tremendous authority.

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<v Matthew 28>Go therefore, and make disciples of all nations, baptizing them.

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<v Matthew 28>And of course, you've already heard this phrase this morning with Colby. Baptizing them-- And if you are entering by baptizing someone, entering them into the faith, who is over that is important.

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<v Matthew 28>And he names in the name of the father, and of the son, and of the Holy Spirit, teaching them to observe all that I have commanded you.

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<v Matthew 28>And behold, I am with you always to the end of the age.

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<v Matthew 28>When Jesus speaks about people entering the faith, he speaks of the father, son, and Holy Spirit at the at the same level.

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<v Matthew 28>We also get a picture over in Matthew chapter three of their division of their differences.

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<v Matthew 28>Because yes, we know God the Father, God the Son, God the Holy Spirit are all God, eternally exist as God, but they're also different.

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<v Matthew 28>And we see a clear picture of that in Matthew three.

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<v Matthew 28>If you turn back a few pages, here we have the baptism of Jesus.

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<v Matthew 28>Jesus is baptized, and when he's coming out, here's what happens John or Matthew, chapter three, verse 16.

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<v Matthew 28>And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were open to him, and he saw the Spirit of God descending like a dove and coming to rest on him.

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<v Matthew 28>And behold, a voice from heaven said, this is my beloved son, with whom I am well pleased.

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<v Matthew 28>We have right here at the same time all three members of the Trinity, but represented differently.

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<v Matthew 28>And they're not all together just in one.

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<v Matthew 28>Here there are three separate persons represented here at Jesus's baptism, bringing establishing the authority of his baptism.

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<v Matthew 28>So two more passages to look at, just to show you that this is all over the New Testament.

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<v Matthew 28>And people will say, well, the Trinity, I don't know that you can really see it in the New Testament.

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<v Matthew 28>It's all over the place.

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<v Matthew 28>If your eyes are open to it, look here at the next passage list is first Corinthians 12 four through six.

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<v Matthew 28>Those page numbers are in.

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<v Matthew 28>The notes should be on the screen.

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<v Matthew 28>Page 913 for first Corinthians 12.

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<v Matthew 28>By the way, this is another one of those passages.

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<v Matthew 28>This is real close to another one of those passages.

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<v Matthew 28>If you've been a Christian for a while, you should know what do you call First Corinthians 13?

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<v Matthew 28>What is that chapter known for?

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<v Matthew 28>Love.

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<v Matthew 28>If you've been to a wedding, you've heard that that's the whole love is patient.

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<v Matthew 28>Love is kind, love does not envy.

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<v Matthew 28>Love does not boast, does not seek its own desire.

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<v Matthew 28>So, you know, First Corinthians 13 is about love.

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<v Matthew 28>That's another one of those I should be able when someone asks me, where's that stuff about love in the Bible?

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<v Matthew 28>First Corinthians 13, you should be able to point them there and now, because, you know, First Corinthians 13 is about love.

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<v Matthew 28>You know that on other side, either side of that are arguments, right?

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<v Matthew 28>That's why he's got to talk about love.

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<v Matthew 28>Here's what love isn't, here's what love is.

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<v Matthew 28>I need to talk about love because y'all ain't being loving.

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<v Matthew 28>First Corinthians 12.

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<v Matthew 28>First Corinthians 14 are both about spiritual gifts.

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<v Matthew 28>And in the history of the church, there have been some arguments about the importance of gifts.

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<v Matthew 28>Which ones still exist or do not?

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<v Matthew 28>Which ones are more important than are others?

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<v Matthew 28>Which person therefore is more important or not?

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<v Matthew 28>And Paul has got to address and say, no, no, no, it's not about that.

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<v Matthew 28>You don't understand.

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<v Matthew 28>And so here in First Corinthians 12, as he talks about gifts, he also talks about the Trinity, First Corinthians 12, verse four.

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<v Matthew 28>I should probably turn there as well.

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<v Matthew 28>Give me a second.

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<v Matthew 28>He says, now there are a variety of gifts, but the same spirit.

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<v Matthew 28>There are a variety of service, but the same Lord.

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<v Matthew 28>There are varieties of activities, but it is the same God who empowers them all in everyone.

00:15:04.832 --> 00:15:08.566
<v Matthew 28>Once again, putting father, son, Holy Spirit on the same level.

00:15:08.566 --> 00:15:11.832
<v Matthew 28>Lord is often used as a synonym for Jesus.

00:15:11.832 --> 00:15:17.000
<v Matthew 28>God is often used in the New Testament as a cinnamon synonym for father.

00:15:17.100 --> 00:15:18.066
<v Matthew 28>Put on the same level.

00:15:18.066 --> 00:15:19.899
<v Matthew 28>One more example, Ephesians chapter four.

00:15:19.899 --> 00:15:22.533
<v Matthew 28>Go over a few more verses.

00:15:22.533 --> 00:15:28.732
<v Matthew 28>Chapters, whatever pages in the Bible flip over to Ephesians. Say it that way.

00:15:28.732 --> 00:15:30.100
<v Matthew 28>Ephesians chapter four.

00:15:30.100 --> 00:15:37.533
<v Matthew 28>Another example, also written by Paul, a father, son, Holy Spirit spoken of on the same level.

00:15:39.100 --> 00:15:52.899
<v Matthew 28>There is one body, verse four, one spirit, just as you were called to the one hope that belongs to your call one Lord, one faith, one baptism, one God and Father of all who is overall and through all and in all.

00:15:52.899 --> 00:15:56.500
<v Matthew 28>And he's speaking very clearly here about your faith.

00:15:57.232 --> 00:15:58.865
<v Matthew 28>Your call.

00:15:58.865 --> 00:16:07.100
<v Matthew 28>There is one one baptism and over it all spirit, father, son.

00:16:07.100 --> 00:16:10.799
<v Matthew 28>So here we see that there are three persons of the Trinity.

00:16:10.799 --> 00:16:14.299
<v Matthew 28>Now I hinted at one objection people will give earlier.

00:16:14.299 --> 00:16:16.100
<v Matthew 28>Hey, how can you keep talking about the Trinity?

00:16:16.100 --> 00:16:18.265
<v Matthew 28>That word doesn't even show up in the Bible.

00:16:18.265 --> 00:16:20.399
<v Matthew 28>It's just something made up you're making up here. How?

00:16:20.399 --> 00:16:22.966
<v Matthew 28>You can't really use that word when it doesn't appear here.

00:16:22.966 --> 00:16:29.365
<v Matthew 28>Well, we know the word doesn't appear in the Bible, but you don't have to use a word that's in the Bible to describe the Bible.

00:16:29.365 --> 00:16:32.865
<v Matthew 28>We do that all the time with plenty of other words God is.

00:16:32.865 --> 00:16:35.966
<v Matthew 28>We'll talk about his attributes next week. God is omnipresent.

00:16:37.232 --> 00:16:42.100
<v Matthew 28>God is omniscient, means he's all knowing.

00:16:42.100 --> 00:16:45.566
<v Matthew 28>We use a number of different words like that to describe him.

00:16:45.566 --> 00:16:49.332
<v Matthew 28>They don't show up in the Bible, but they help summarize who he is.

00:16:49.332 --> 00:16:50.700
<v Matthew 28>You do this with other things.

00:16:50.700 --> 00:16:55.466
<v Matthew 28>Kids all the time now are talking about the books I read and they're talking about every book they read has got this.

00:16:55.466 --> 00:16:59.533
<v Matthew 28>When you ask him, what kind of book are you reading while I'm reading this, this fiction book, it's dystopian.

00:16:59.533 --> 00:17:00.832
<v Matthew 28>That's the favorite word they use.

00:17:00.832 --> 00:17:03.166
<v Matthew 28>We love a dystopian novel all everywhere.

00:17:03.166 --> 00:17:04.865
<v Matthew 28>You hear dystopian dystopian stuff.

00:17:04.865 --> 00:17:08.633
<v Matthew 28>Well, none of those books say, hey, by the way, my book right here that you're reading is dystopian.

00:17:08.633 --> 00:17:12.633
<v Matthew 28>No, it's a word we use to describe it that doesn't even appear in the book.

00:17:14.333 --> 00:17:15.200
<v Matthew 28>And here's the key idea.

00:17:15.200 --> 00:17:19.333
<v Matthew 28>Even if the word isn't there, the idea is there.

00:17:19.333 --> 00:17:20.799
<v Matthew 28>The idea of the Trinity is in.

00:17:20.799 --> 00:17:29.566
<v Matthew 28>This is how God reveals himself to us, and we're just looking to try to describe it, explain it in a way that hopefully helps us remember it, understand it, get our minds around it.

00:17:29.566 --> 00:17:33.532
<v Matthew 28>So we use that word to summarize a complex idea.

00:17:34.299 --> 00:17:37.432
<v Matthew 28>So God is three persons first part of the Trinity definition.

00:17:37.432 --> 00:17:39.599
<v Matthew 28>Now let's look at the second part here.

00:17:39.599 --> 00:17:43.465
<v Matthew 28>God has three persons, each person fully God.

00:17:43.465 --> 00:17:55.965
<v Matthew 28>And I'll spend more time on this with each, especially Jesus on the defining divinity of Christ, some on the Holy Spirit, because we're going to spend time on each of them as we go through this series.

00:17:55.965 --> 00:18:04.599
<v Matthew 28>But just quickly, a couple of verses, each of those blanks in your notes, Father Jesus, Holy Spirit, and look at each of those.

00:18:04.599 --> 00:18:09.500
<v Matthew 28>Of course, I don't know that I need to spend time talking about how God the Father is God.

00:18:09.500 --> 00:18:12.333
<v Matthew 28>That's the basic assumption of all of Scripture.

00:18:12.333 --> 00:18:16.799
<v Matthew 28>Genesis one one in the beginning, God created the heavens and the earth.

00:18:16.799 --> 00:18:18.500
<v Matthew 28>That's the starting point.

00:18:18.500 --> 00:18:24.133
<v Matthew 28>And as we pray, in fact, as Jesus taught us to pray, you've been praying the Lord's Prayer all last month.

00:18:24.133 --> 00:18:26.665
<v Matthew 28>Matthew six nine.

00:18:26.665 --> 00:18:29.266
<v Matthew 28>Our Father who art in heaven.

00:18:29.266 --> 00:18:32.532
<v Matthew 28>That's the essential assumption of Scripture that there is God.

00:18:32.532 --> 00:18:33.400
<v Matthew 28>He is our father.

00:18:33.400 --> 00:18:35.465
<v Matthew 28>That's the starting place.

00:18:35.465 --> 00:18:38.465
<v Matthew 28>Jesus's divinity.

00:18:38.599 --> 00:18:39.732
<v Matthew 28>We look in other verses.

00:18:39.732 --> 00:18:42.032
<v Matthew 28>John one one is a great starting place.

00:18:42.032 --> 00:18:44.500
<v Matthew 28>I'm just going to give you a couple of verses on this.

00:18:44.500 --> 00:18:47.766
<v Matthew 28>Obviously we can we will spend a lot more time on it.

00:18:47.766 --> 00:18:55.066
<v Matthew 28>But John one one begins and John one one, many see it as a parallel to Genesis one one.

00:18:55.066 --> 00:18:57.932
<v Matthew 28>In the Greek translation they have very similar wording.

00:18:57.932 --> 00:19:00.400
<v Matthew 28>In the beginning God created the heavens and the earth.

00:19:00.400 --> 00:19:06.432
<v Matthew 28>In the beginning was the word, and the word was with God, and the word was God.

00:19:07.633 --> 00:19:15.865
<v Matthew 28>We get that first hint that Jesus is put on the same level he was there at creation, creating with God in the very beginning.

00:19:17.000 --> 00:19:24.066
<v Matthew 28>Another great verse on that is Colossians two nine. If you want to flip over there, that's on page 936 in the church Bible.

00:19:24.066 --> 00:19:26.266
<v Matthew 28>And if you don't have a church Bible, those are out in the lobby.

00:19:26.266 --> 00:19:27.799
<v Matthew 28>You can grab one any time.

00:19:27.799 --> 00:19:29.365
<v Matthew 28>We're going to be flipping around a lot today.

00:19:29.365 --> 00:19:34.799
<v Matthew 28>If you haven't figured that out, it's a great Bible to have to be able to look through and read on your own.

00:19:34.799 --> 00:19:40.700
<v Matthew 28>You can get a Bible reading plan, be reading through the New Testament, Psalms, and Proverbs this year.

00:19:40.700 --> 00:19:47.732
<v Matthew 28>Colossians chapter two says this verse nine, for in him Christ.

00:19:47.732 --> 00:19:49.599
<v Matthew 28>In fact, that's the last word of verse eight.

00:19:49.599 --> 00:19:54.532
<v Matthew 28>We know it's referring to Christ, for in him the whole fullness of deity dwells bodily.

00:19:54.532 --> 00:19:56.333
<v Matthew 28>The whole fullness of deity dwells.

00:19:57.700 --> 00:20:01.932
<v Matthew 28>So Jesus is God, the father is God, Jesus is God.

00:20:01.965 --> 00:20:02.865
<v Matthew 28>Now the Holy Spirit.

00:20:02.865 --> 00:20:08.400
<v Matthew 28>Just one verse on that turn to Acts chapter three.

00:20:09.833 --> 00:20:15.400
<v Matthew 28>Acts chapter three is famous for the situation between Ananias and Sapphira.

00:20:15.400 --> 00:20:23.599
<v Matthew 28>And this was the setting where they sold some property and they decided between each other, we're going to give some of this money to the church.

00:20:23.599 --> 00:20:26.200
<v Matthew 28>We're going to keep some back for ourselves.

00:20:26.200 --> 00:20:39.566
<v Matthew 28>But the inference here is that they made it sound like they were giving it all to the church, so they wanted the glory of being very generous, but while still keeping some back for themselves.

00:20:39.566 --> 00:20:41.900
<v Matthew 28>And notice the interaction here.

00:20:41.900 --> 00:20:44.900
<v Matthew 28>Acts chapter three.

00:20:47.032 --> 00:20:51.365
<v Matthew 28>Or chapter five, whichever you prefer.

00:20:52.000 --> 00:20:55.599
<v Matthew 28>You pick verse three.

00:20:55.599 --> 00:20:58.465
<v Matthew 28>Peter said, oh, and let's just start at verse two.

00:20:58.465 --> 00:21:00.299
<v Matthew 28>Since I summarize the story, you'll see it here.

00:21:00.299 --> 00:21:07.165
<v Matthew 28>With his wife's knowledge, he kept back for himself some of the proceeds, and brought only a part of it, and laid it at the apostles feet.

00:21:08.500 --> 00:21:14.700
<v Matthew 28>But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit?

00:21:14.700 --> 00:21:15.799
<v Matthew 28>Take note of that phrase.

00:21:15.799 --> 00:21:23.266
<v Matthew 28>He's saying you're lying to the Holy Spirit and to keep back for yourself part of the proceeds of the land.

00:21:23.266 --> 00:21:25.266
<v Matthew 28>And someone pointed this out to me early on.

00:21:25.266 --> 00:21:28.432
<v Matthew 28>By the way, the sin wasn't that he kept back some money for himself.

00:21:28.432 --> 00:21:30.865
<v Matthew 28>The sin was that he wanted to make it seem like he gave it all.

00:21:30.865 --> 00:21:32.032
<v Matthew 28>You'll see this the.

00:21:32.032 --> 00:21:40.665
<v Matthew 28>This is inferred in what follows while it remained unsold, did it not remain your own, meaning you didn't have to sell it and give it to the church to begin with.

00:21:40.665 --> 00:21:56.799
<v Matthew 28>No one was making you do that. You could have just kept it also, after it was sold, was it not at your disposal even after you sold it, you could have done what you wanted with it, but you chose to do something deceptive.

00:21:57.865 --> 00:21:59.465
<v Matthew 28>And in fact, look at how he says it here.

00:21:59.465 --> 00:22:02.432
<v Matthew 28>First he said you lied to the Holy Spirit.

00:22:02.432 --> 00:22:05.266
<v Matthew 28>Why is it that you have conceived this deed in your heart?

00:22:05.266 --> 00:22:08.266
<v Matthew 28>You have not lied to man, but to God.

00:22:09.400 --> 00:22:13.799
<v Matthew 28>You've lied to the Holy Spirit, and by the Holy Spirit you've lied to God.

00:22:13.799 --> 00:22:16.799
<v Matthew 28>Holy Spirit God put on the same level.

00:22:17.432 --> 00:22:19.965
<v Matthew 28>All three are God.

00:22:19.965 --> 00:22:24.333
<v Matthew 28>All three are fully God, not a little bit.

00:22:24.333 --> 00:22:25.599
<v Matthew 28>One is God the Father.

00:22:25.599 --> 00:22:29.566
<v Matthew 28>Maybe more God than the Holy Spirit who came later and got the leftovers?

00:22:29.566 --> 00:22:32.099
<v Matthew 28>No, no, no, they're all fully God.

00:22:34.133 --> 00:22:39.432
<v Matthew 28>And then lastly, there is one God.

00:22:39.500 --> 00:22:45.200
<v Matthew 28>So God is three persons eternally exist father, son, Holy Spirit, and there is one God.

00:22:45.200 --> 00:22:46.900
<v Matthew 28>Let's look at a couple of verses on that.

00:22:46.900 --> 00:22:48.900
<v Matthew 28>Probably the most famous one is Deuteronomy

00:22:48.900 --> 00:22:58.633
<v six four that's known as the Shema>Hear O Israel - shema is the Hebrew word for hear- Hear O Israel, the Lord your God is one.

00:22:59.799 --> 00:23:04.900
<v six four that's known as the Shema>So that's the base understanding of the Jewish faith.

00:23:04.900 --> 00:23:06.732
<v six four that's known as the Shema>God is one.

00:23:06.732 --> 00:23:10.000
<v six four that's known as the Shema>But then you might think, okay, but now we've moved on to the Trinity.

00:23:10.000 --> 00:23:12.665
<v six four that's known as the Shema>So we wouldn't really say that now, would we?

00:23:12.665 --> 00:23:17.566
<v six four that's known as the Shema>Because we see that there God is three persons, but that is repeated.

00:23:17.566 --> 00:23:18.932
<v six four that's known as the Shema>It's repeated in the New Testament.

00:23:18.932 --> 00:23:20.365
<v six four that's known as the Shema>I've listed two verses.

00:23:20.365 --> 00:23:21.432
<v six four that's known as the Shema>Just turn to the

00:23:21.432 --> 00:23:23.799
<v let's let's look at James 2>19.

00:23:23.799 --> 00:23:26.000
<v You can also look at Galatians 3>20.

00:23:26.000 --> 00:23:28.200
<v You can also look at Galatians 3>James is further in the Scripture.

00:23:28.200 --> 00:23:29.833
<v You can also look at Galatians 3>In fact, let me look to see which one I gave you.

00:23:29.833 --> 00:23:30.599
<v You can also look at Galatians 3>Page number four.

00:23:30.599 --> 00:23:32.566
<v You can also look at Galatians 3>Neither you can find James.

00:23:34.532 --> 00:23:40.400
<v You can also look at Galatians 3>It's after Hebrews, which is a larger book in the New Testament.

00:23:41.400 --> 00:23:44.400
<v You can also look at Galatians 3>James chapter two.

00:23:46.665 --> 00:23:49.400
<v You can also look at Galatians 3>Verse 19.

00:23:49.400 --> 00:23:51.365
<v You can also look at Galatians 3>You believe that God is one.

00:23:51.365 --> 00:23:51.865
<v You can also look at Galatians 3>You do well.

00:23:51.865 --> 00:23:54.133
<v You can also look at Galatians 3>Even the demons believe and shudder.

00:23:54.133 --> 00:24:00.700
<v You can also look at Galatians 3>He's talking to them about the fact that many people would be double minded and what they believe, but he is emphasizing that God is one.

00:24:00.700 --> 00:24:03.732
<v You can also look at Galatians 3>You do well to believe that it's re-emphasized.

00:24:03.732 --> 00:24:09.865
<v You can also look at Galatians 3>It's restated in the New Testament, old and new, both.

00:24:10.133 --> 00:24:12.865
<v You can also look at Galatians 3>So now this leaves us with some challenges.

00:24:12.865 --> 00:24:16.232
<v You can also look at Galatians 3>In fact, I'm going to talk about three challenges we've walked, by the way.

00:24:16.232 --> 00:24:16.700
<v You can also look at Galatians 3>Thank you.

00:24:16.700 --> 00:24:20.365
<v You can also look at Galatians 3>You were very patient as we walked through the definition of the Trinity.

00:24:20.365 --> 00:24:24.566
<v You can also look at Galatians 3>As we waded through some of that, I'm going to unpack it a little more here in a second.

00:24:24.566 --> 00:24:29.500
<v You can also look at Galatians 3>But first, I think we often encounter three challenges to this definition.

00:24:30.732 --> 00:24:33.133
<v You can also look at Galatians 3>Some are to the definition, some are just for us.

00:24:33.133 --> 00:24:39.732
<v You can also look at Galatians 3>The first one is, is that we do legitimately have limitations in our understanding.

00:24:40.732 --> 00:24:42.633
<v You can also look at Galatians 3>Or we don't understand this perfectly.

00:24:42.633 --> 00:24:48.000
<v You can also look at Galatians 3>There are limitations in our understanding of everything we just talked through.

00:24:48.200 --> 00:24:52.665
<v You can also look at Galatians 3>There are challenges in trying to fit this together.

00:24:53.299 --> 00:24:57.965
<v You can also look at Galatians 3>And part of it is, is that we are limited in how we're created.

00:24:57.965 --> 00:25:00.200
<v You can also look at Galatians 3>God put limits on us.

00:25:00.200 --> 00:25:03.000
<v You can also look at Galatians 3>For instance, we're limited by a body.

00:25:03.000 --> 00:25:08.865
<v You can also look at Galatians 3>Try to imagine existence apart from a body that I don't know that you can do that.

00:25:08.865 --> 00:25:10.200
<v You can also look at Galatians 3>Maybe someone can.

00:25:10.200 --> 00:25:13.633
<v You can also look at Galatians 3>It would be very difficult to try to imagine existing apart from a body.

00:25:13.633 --> 00:25:14.865
<v You can also look at Galatians 3>Try to imagine existing.

00:25:14.865 --> 00:25:16.900
<v You can also look at Galatians 3>We're bound by time.

00:25:16.900 --> 00:25:21.900
<v You can also look at Galatians 3>You can't even comprehend what existence would be like apart from time.

00:25:21.900 --> 00:25:24.266
<v You can also look at Galatians 3>All of life is a succession of events.

00:25:24.266 --> 00:25:27.266
<v You can also look at Galatians 3>Time is at the center of of living.

00:25:27.932 --> 00:25:32.766
<v You can also look at Galatians 3>So we have things that limit our understanding of.

00:25:32.766 --> 00:25:37.566
<v You can also look at Galatians 3>In fact, someone has said to me, I mean, you think about John in the book of Revelation trying to describe what heaven is like.

00:25:37.566 --> 00:25:40.200
<v You can also look at Galatians 3>And so everything you read, there's just crazy.

00:25:40.200 --> 00:25:42.365
<v You can also look at Galatians 3>You're trying to understand it going, this makes no sense to me.

00:25:42.365 --> 00:25:45.633
<v You can also look at Galatians 3>I mean, you imagine how he felt trying to describe it.

00:25:45.633 --> 00:25:48.200
<v You can also look at Galatians 3>Someone said, someone shared this analogy me with me.

00:25:48.200 --> 00:25:55.532
<v You can also look at Galatians 3>Imagine if someone from the Bible Times came forward to our day, saw a helicopter, tried to go back in time to describe it.

00:25:55.532 --> 00:25:57.000
<v You can also look at Galatians 3>I mean, the words they would try to use.

00:25:57.000 --> 00:26:04.965
<v You can also look at Galatians 3>It was like a giant bird of a but you know, it was a lot bigger, but harder.

00:26:04.965 --> 00:26:10.400
<v You can also look at Galatians 3>And it had a wheel on top that spun, but it wasn't a wheel and it could move in all kinds of different.

00:26:10.400 --> 00:26:12.599
<v You can also look at Galatians 3>I mean, you just have to make up all kinds of words.

00:26:12.599 --> 00:26:15.833
<v You can also look at Galatians 3>People could go in and out of it and you just leave so confused.

00:26:15.833 --> 00:26:16.599
<v You can also look at Galatians 3>What are you talking about?

00:26:16.599 --> 00:26:19.599
<v You can also look at Galatians 3>I haven't I, I can't even I don't even have a category for this.

00:26:20.665 --> 00:26:22.432
<v You can also look at Galatians 3>We have limitations in our understanding.

00:26:22.432 --> 00:26:26.566
<v You can also look at Galatians 3>But here's here's again what I want to come back to.

00:26:26.732 --> 00:26:29.732
<v You can also look at Galatians 3>We can still know God as Trinity.

00:26:30.732 --> 00:26:37.900
<v You can also look at Galatians 3>And I really want to encourage you not to put demands on God that you don't put in other realms of life.

00:26:37.900 --> 00:26:44.500
<v You can also look at Galatians 3>I mean, some people feel very uncomfortable about the fact that they they don't know every single thing about God.

00:26:44.500 --> 00:26:47.133
<v You can also look at Galatians 3>God, what are you trying to do, keep stuff from me?

00:26:47.133 --> 00:26:50.099
<v You can also look at Galatians 3>Why haven't you made me to be able to understand the Trinity fully?

00:26:50.099 --> 00:26:52.500
<v You can also look at Galatians 3>Why is it that it seems confusing?

00:26:52.500 --> 00:26:54.165
<v You can also look at Galatians 3>What are you trying to do to me?

00:26:54.165 --> 00:26:55.766
<v You can also look at Galatians 3>I don't know that I can believe in a God.

00:26:55.766 --> 00:26:58.432
<v You can also look at Galatians 3>Who would do that.

00:26:58.432 --> 00:27:00.833
<v You can also look at Galatians 3>There's a couple of things to consider.

00:27:00.833 --> 00:27:04.232
<v You can also look at Galatians 3>First is, if you knew everything about God, what would that make you?

00:27:07.032 --> 00:27:11.633
<v You can also look at Galatians 3>It may not make you God, but it surely put you on the same equal playing field with him.

00:27:11.633 --> 00:27:14.432
<v You can also look at Galatians 3>If you knew everything about God.

00:27:14.432 --> 00:27:19.932
<v You can also look at Galatians 3>And is that fair to think that you would be equal with God and your knowledge of God?

00:27:19.932 --> 00:27:20.299
<v You can also look at Galatians 3>No.

00:27:20.299 --> 00:27:25.266
<v You can also look at Galatians 3>In fact, you don't apply that demand to people in your life.

00:27:25.965 --> 00:27:31.833
<v You can also look at Galatians 3>You didn't say to your future spouse, I have to know every single thing about you from ever and always.

00:27:31.833 --> 00:27:33.099
<v You can also look at Galatians 3>Exactly, perfectly.

00:27:33.099 --> 00:27:39.700
<v You can also look at Galatians 3>If I'm going to marry you know, now you thought you knew them going into it.

00:27:39.700 --> 00:27:44.200
<v You can also look at Galatians 3>Oh, they are just the sweetest and kindest and they probably were.

00:27:44.200 --> 00:27:47.566
<v You can also look at Galatians 3>But also, you learned a little more about them after they married you.

00:27:47.566 --> 00:27:49.865
<v You can also look at Galatians 3>They changed, right? No. Not anyway.

00:27:49.865 --> 00:27:51.299
<v You can also look at Galatians 3>We'll have a marriage seminar next year.

00:27:51.299 --> 00:27:51.700
<v You can also look at Galatians 3>Don't worry.

00:27:51.700 --> 00:27:52.965
<v You can also look at Galatians 3>We'll get there. Going.

00:27:52.965 --> 00:27:54.665
<v You can also look at Galatians 3>Put it on your calendar. March 27th.

00:27:54.665 --> 00:27:55.500
<v You can also look at Galatians 3>It's going to be amazing.

00:27:56.799 --> 00:27:59.133
<v You can also look at Galatians 3>You don't put that demand on them.

00:27:59.133 --> 00:28:00.700
<v You can also look at Galatians 3>You don't put that demand even on a boss.

00:28:00.700 --> 00:28:05.400
<v You can also look at Galatians 3>I've got to know everything about you so that I can trust you perfectly before I work for you.

00:28:05.400 --> 00:28:08.165
<v You can also look at Galatians 3>Now, a lot of times you barely know them.

00:28:08.165 --> 00:28:12.965
<v You can also look at Galatians 3>You don't do that in your normal life, and we're striving to know all we can about God.

00:28:12.965 --> 00:28:14.432
<v You can also look at Galatians 3>But also we got to be realistic.

00:28:14.432 --> 00:28:18.000
<v You can also look at Galatians 3>We're not going to know everything about him.

00:28:18.000 --> 00:28:19.365
<v You can also look at Galatians 3>There are going to be limitations.

00:28:19.365 --> 00:28:21.865
<v You can also look at Galatians 3>So that's one challenge.

00:28:21.865 --> 00:28:24.099
<v You can also look at Galatians 3>Now here's a second one.

00:28:24.099 --> 00:28:24.900
<v You can also look at Galatians 3>And this is a big one.

00:28:24.900 --> 00:28:28.032
<v You can also look at Galatians 3>Because the reality is I think many people stumble over this.

00:28:28.032 --> 00:28:31.032
<v You can also look at Galatians 3>They see the Trinity as a contradiction.

00:28:32.200 --> 00:28:34.599
<v You can also look at Galatians 3>How can you say he's three in one?

00:28:34.599 --> 00:28:37.000
<v You can also look at Galatians 3>Nothing can be three in one.

00:28:37.000 --> 00:28:38.833
<v You can also look at Galatians 3>That's not a god. That's a shampoo.

00:28:41.500 --> 00:28:42.766
<v You can also look at Galatians 3>I stole that joke.

00:28:42.766 --> 00:28:43.932
<v You can also look at Galatians 3>I didn't come up with that.

00:28:43.932 --> 00:28:48.000
<v You can also look at Galatians 3>I stole it from a guy named Nabeel Qureshi.

00:28:48.099 --> 00:28:52.133
<v You can also look at Galatians 3>He, in fact, passed away at age 34.

00:28:52.500 --> 00:28:53.365
<v You can also look at Galatians 3>Young guy.

00:28:53.365 --> 00:29:01.566
<v You can also look at Galatians 3>He was a muslim who became a Christian and started to teach on his faith, started especially to evangelize to Muslims.

00:29:01.566 --> 00:29:03.400
<v You can also look at Galatians 3>He wrote a number of great books.

00:29:03.400 --> 00:29:07.633
<v You can also look at Galatians 3>Nabeel Qureshi, Seeking Allah, Finding Jesus is the name of his book.

00:29:07.633 --> 00:29:08.732
<v You can also look at Galatians 3>It's fantastic.

00:29:08.732 --> 00:29:11.000
<v You can also look at Galatians 3>It's a great story.

00:29:11.000 --> 00:29:16.932
<v You can also look at Galatians 3>And in fact, Chad Greathouse, one of our members here at the church, he sent me a video of him talking about the Trinity.

00:29:16.932 --> 00:29:23.032
<v You can also look at Galatians 3>And I think some of what he had to say was very helpful because the main objection he would hear from Muslims is who?

00:29:23.032 --> 00:29:24.165
<v You can also look at Galatians 3>What are you talking about?

00:29:24.165 --> 00:29:28.532
<v You can also look at Galatians 3>You say you're monotheistic, you say there's only one God, but yet you really worship three gods.

00:29:28.532 --> 00:29:31.333
<v You can also look at Galatians 3>You can't have it both ways.

00:29:31.333 --> 00:29:33.099
<v You can also look at Galatians 3>It's a contradiction.

00:29:33.099 --> 00:29:36.200
<v You can also look at Galatians 3>Here's how you and I'm going to try to do justice to how he explained it.

00:29:36.200 --> 00:29:37.133
<v You can also look at Galatians 3>I found it very helpful.

00:29:38.732 --> 00:29:43.799
<v You can also look at Galatians 3>He said the key idea and as we unpacked the definition, hopefully this stood out a little bit, he said.

00:29:43.799 --> 00:29:53.232
<v You can also look at Galatians 3>The key idea is the fact that we talk about God as being one in being or essence, but three in persons.

00:29:53.400 --> 00:29:56.400
<v You can also look at Galatians 3>And he says being is what you are.

00:29:56.432 --> 00:29:57.732
<v You can also look at Galatians 3>I'm a human being.

00:29:57.732 --> 00:29:59.732
<v You can also look at Galatians 3>Person is who you are.

00:29:59.732 --> 00:30:01.000
<v You can also look at Galatians 3>I'm a human being.

00:30:01.000 --> 00:30:03.133
<v You can also look at Galatians 3>I'm John Majors.

00:30:03.133 --> 00:30:11.299
<v You can also look at Galatians 3>So God is we as humans are one in being, one in person, but God is one in being or essence.

00:30:11.400 --> 00:30:13.566
<v You can also look at Galatians 3>But three in person.

00:30:13.566 --> 00:30:18.566
<v You can also look at Galatians 3>Now, that doesn't completely explain it all perfectly, but you can start to see how this isn't a contradiction.

00:30:18.566 --> 00:30:27.032
<v You can also look at Galatians 3>One in being and three and being would be a contradiction, but one in being or essence in godness and three in persons.

00:30:27.032 --> 00:30:31.299
<v You can also look at Galatians 3>Father, son, Holy Spirit is not inherently a contradiction.

00:30:33.700 --> 00:30:35.633
<v You can also look at Galatians 3>So that's the second challenge we often face.

00:30:35.633 --> 00:30:37.099
<v You can also look at Galatians 3>Is this a contradiction? No.

00:30:37.099 --> 00:30:38.965
<v You can also look at Galatians 3>Hard for us to understand. Yes.

00:30:38.965 --> 00:30:46.566
<v You can also look at Galatians 3>Our minds are limited in our ability to fully get our mind around it, but not a contradiction.

00:30:46.566 --> 00:30:50.465
<v You can also look at Galatians 3>Then there's a third challenge we often encounter.

00:30:50.465 --> 00:30:51.165
<v You can also look at Galatians 3>And it's a big word.

00:30:51.165 --> 00:30:54.165
<v You can also look at Galatians 3>It's the word heresies.

00:30:54.200 --> 00:30:58.000
<v You can also look at Galatians 3>Heresies come from distortions of the Trinity.

00:30:58.000 --> 00:31:01.000
<v You can also look at Galatians 3>And I think.

00:31:01.432 --> 00:31:04.066
<v You can also look at Galatians 3>I think this usually starts in a good place.

00:31:04.066 --> 00:31:09.500
<v You can also look at Galatians 3>Most people are wanting to just try to make the the Trinity easier to understand.

00:31:09.500 --> 00:31:10.299
<v You can also look at Galatians 3>And fair enough.

00:31:10.299 --> 00:31:11.566
<v You can also look at Galatians 3>Don't we all want to understand it?

00:31:11.566 --> 00:31:14.700
<v You can also look at Galatians 3>Then we want things to be easier to understand.

00:31:14.700 --> 00:31:19.200
<v You can also look at Galatians 3>Some things are just going to be hard to understand, even if we want them to be easier.

00:31:19.200 --> 00:31:24.133
<v You can also look at Galatians 3>And heresies often come from us changing the definition to make us feel better about who God is.

00:31:25.266 --> 00:31:29.232
<v You can also look at Galatians 3>I think two prominent examples of that are Jehovah's Witness.

00:31:29.232 --> 00:31:34.432
<v You can also look at Galatians 3>Jehovah's witness would say, Jehovah God the Father is the only true God, and Jesus is not God.

00:31:34.432 --> 00:31:35.665
<v You can also look at Galatians 3>Holy spirit is not God.

00:31:35.665 --> 00:31:38.566
<v You can also look at Galatians 3>And so we only worship God the Father.

00:31:38.566 --> 00:31:39.400
<v You can also look at Galatians 3>That's a heresy.

00:31:39.400 --> 00:31:43.266
<v You can also look at Galatians 3>That's a distortion of the definition of Trinity.

00:31:43.266 --> 00:31:49.665
<v You can also look at Galatians 3>Father, son, Holy Spirit are all three God, all three equally God eternally exist as God.

00:31:49.665 --> 00:31:52.365
<v You can also look at Galatians 3>Another distortion, another heresy comes across.

00:31:52.365 --> 00:31:54.833
<v You can also look at Galatians 3>It's called Oneness Pentecostalism.

00:31:54.833 --> 00:31:59.032
<v You can also look at Galatians 3>Okay, now Pentecostals, most Pentecostals are Trinitarian, believe in the Trinity.

00:31:59.032 --> 00:32:08.200
<v You can also look at Galatians 3>But there's one branch called Oneness Pentecostalism or Jesus Only Pentecostals who would say no, Jesus is the only one who's God.

00:32:08.200 --> 00:32:09.932
<v You can also look at Galatians 3>Okay, and here's how they say it.

00:32:09.932 --> 00:32:10.633
<v You can also look at Galatians 3>First, he was God.

00:32:10.633 --> 00:32:13.000
<v You can also look at Galatians 3>The father appeared that way.

00:32:13.000 --> 00:32:16.000
<v You can also look at Galatians 3>Then he appeared as Jesus on earth.

00:32:16.200 --> 00:32:20.299
<v You can also look at Galatians 3>Then comes and also appears to us when he needs to His Holy Spirit, then back to Jesus.

00:32:20.299 --> 00:32:23.465
<v You can also look at Galatians 3>He kind of slips back and forth between these different modes.

00:32:23.465 --> 00:32:26.066
<v You can also look at Galatians 3>And that's an ancient heresy called modal ism.

00:32:26.066 --> 00:32:29.266
<v You can also look at Galatians 3>This is a crazy thing about heresies that they're not suddenly new.

00:32:30.965 --> 00:32:34.365
<v You can also look at Galatians 3>Most of we're condemned, like in 300 A.D.

00:32:35.232 --> 00:32:38.232
<v You can also look at Galatians 3>they all popped up right away.

00:32:38.900 --> 00:32:42.200
<v You can also look at Galatians 3>In fact, the probably a well known proponent of this is T.D. Jakes.

00:32:42.200 --> 00:32:46.932
<v You can also look at Galatians 3>If you've heard of him, he's a wealth and health prosperity gospel preacher.

00:32:46.932 --> 00:32:52.133
<v You can also look at Galatians 3>I don't know if he still holds to this in the same way, but I saw an interview with him.

00:32:52.133 --> 00:32:54.900
<v You can also look at Galatians 3>You can still look it up on YouTube where he was asked.

00:32:54.900 --> 00:32:57.333
<v You can also look at Galatians 3>He he grew up in the Oneness Pentecostalism.

00:32:57.333 --> 00:33:02.099
<v You can also look at Galatians 3>It he even said on his website that he held to that Jesus only view.

00:33:02.099 --> 00:33:03.900
<v You can also look at Galatians 3>He was asked, do you believe in the Trinity or not?

00:33:03.900 --> 00:33:06.833
<v You can also look at Galatians 3>And he said, yes, I do. I'm Trinitarian.

00:33:06.833 --> 00:33:10.599
<v You can also look at Galatians 3>I just use different words to describe it.

00:33:11.766 --> 00:33:13.032
<v You can also look at Galatians 3>That's always a red flag.

00:33:14.066 --> 00:33:15.465
<v You can also look at Galatians 3>Yeah, I believe the same thing as you.

00:33:15.465 --> 00:33:17.833
<v You can also look at Galatians 3>I just use different words.

00:33:17.833 --> 00:33:23.232
<v You can also look at Galatians 3>Well, look, different words often mean something different.

00:33:23.232 --> 00:33:27.599
<v You can also look at Galatians 3>I was reading something this morning and I thought it was talking about scurvy.

00:33:27.599 --> 00:33:32.000
<v You can also look at Galatians 3>You know that, disease that sailors would get when they didn't get enough vitamin C?

00:33:32.000 --> 00:33:32.900
<v You can also look at Galatians 3>And I thought, this is weird.

00:33:32.900 --> 00:33:35.266
<v You can also look at Galatians 3>This doesn't seem like it should be about scurvy.

00:33:35.266 --> 00:33:38.700
<v You can also look at Galatians 3>And I look back and it was the word survey.

00:33:38.700 --> 00:33:40.099
<v You can also look at Galatians 3>Okay, that makes a little more sense.

00:33:40.099 --> 00:33:46.099
<v You can also look at Galatians 3>Now there's a big difference as one letter, but there's a big difference between a survey and scurvy.

00:33:46.099 --> 00:33:47.633
<v You can also look at Galatians 3>I don't mind being a part of a survey.

00:33:47.633 --> 00:33:49.165
<v You can also look at Galatians 3>I don't really want scurvy.

00:33:49.165 --> 00:33:55.000
<v You can also look at Galatians 3>You can see a big difference you when you use different words oftentimes.

00:33:55.000 --> 00:33:59.165
<v You can also look at Galatians 3>And as he explained his view on Trinity, I don't believe there are three persons.

00:33:59.165 --> 00:34:08.132
<v You can also look at Galatians 3>We just call it manifestations, which by that he means he manifests Himself as God the Father, as Jesus Holy Spirit.

00:34:08.132 --> 00:34:09.565
<v You can also look at Galatians 3>Look, I don't know T.D. Jakes personally.

00:34:09.565 --> 00:34:13.932
<v You can also look at Galatians 3>Maybe his view is shaped or form, but you start to see no, no, no, you're not describing the same thing.

00:34:13.932 --> 00:34:15.666
<v You can also look at Galatians 3>We are.

00:34:15.666 --> 00:34:16.865
<v You can also look at Galatians 3>So people do this all the time.

00:34:16.865 --> 00:34:17.666
<v You can also look at Galatians 3>I believe in Jesus.

00:34:17.666 --> 00:34:19.699
<v You can also look at Galatians 3>I believe he was a good dude.

00:34:19.699 --> 00:34:25.233
<v You can also look at Galatians 3>That's way different than believing that he was the Son of God who died for your sins on your behalf.

00:34:25.233 --> 00:34:29.733
<v You can also look at Galatians 3>We're not talking about the same thing when we do that.

00:34:29.733 --> 00:34:33.132
<v You can also look at Galatians 3>So heresies come from distortions of the Trinity.

00:34:33.132 --> 00:34:38.965
<v You can also look at Galatians 3>And if you know this definition of the Trinity, those will start to stand out to you.

00:34:39.032 --> 00:34:47.965
<v You can also look at Galatians 3>And by the way, we we've got to be gracious with one another on this, because you can stumble into heresy around the Trinity without realizing it.

00:34:47.965 --> 00:34:52.666
<v You can also look at Galatians 3>Sometimes if you've heard people try to use analogies, that's why I haven't used any today.

00:34:52.666 --> 00:34:54.699
<v You can also look at Galatians 3>They all fall short.

00:34:54.699 --> 00:34:58.932
<v You can also look at Galatians 3>I mean, I remember hearing people talk about, you know, the Trinity is kind of like water.

00:34:58.932 --> 00:35:03.065
<v You can also look at Galatians 3>It can be solid, it can be liquid, it can be gas. Look, I've done it.

00:35:03.065 --> 00:35:04.300
<v You can also look at Galatians 3>I thought that sounded amazing.

00:35:04.300 --> 00:35:06.199
<v You can also look at Galatians 3>That makes sense. Others have done it.

00:35:06.199 --> 00:35:13.300
<v You can also look at Galatians 3>But that's the same thing as modal ism, because no molecule of water is ever all three at the same time, even at the triple point.

00:35:13.300 --> 00:35:14.099
<v You can also look at Galatians 3>I know all about that.

00:35:14.099 --> 00:35:15.565
<v You can also look at Galatians 3>You chemists out there, I know you're going.

00:35:15.565 --> 00:35:16.199
<v You can also look at Galatians 3>Wait a second.

00:35:16.199 --> 00:35:17.300
<v You can also look at Galatians 3>No, no, no, I know about that.

00:35:17.300 --> 00:35:20.065
<v You can also look at Galatians 3>They're still moving in between all three states at the same time.

00:35:20.065 --> 00:35:26.800
<v You can also look at Galatians 3>No single molecule is all three at the exact same moment, so that's a misrepresentation.

00:35:26.800 --> 00:35:33.400
<v You can also look at Galatians 3>Saint Patrick tried to explain the Trinity by using a shamrock. That's why we celebrate Saint Patrick's Day, I think.

00:35:33.400 --> 00:35:36.465
<v You can also look at Galatians 3>Does anybody know why we celebrate Saint Patrick's Day?

00:35:36.465 --> 00:35:38.500
<v You can also look at Galatians 3>In theory, that's why we celebrate it.

00:35:38.500 --> 00:35:43.766
<v You can also look at Galatians 3>He brought the gospel to Ireland, and he was known for using a shamrock with three lobes to talk about.

00:35:43.766 --> 00:35:46.032
<v You can also look at Galatians 3>Look, there's three parts to this, but it's all one.

00:35:46.032 --> 00:35:49.766
<v You can also look at Galatians 3>But then again, they're not really separate like three persons are.

00:35:49.766 --> 00:35:50.199
<v You can also look at Galatians 3>It? Doesn't.

00:35:50.199 --> 00:35:53.865
<v You can also look at Galatians 3>It gets to the unity but not the diversity.

00:35:53.865 --> 00:35:56.300
<v You can also look at Galatians 3>So every one of them falls short.

00:35:56.300 --> 00:35:57.565
<v You can also look at Galatians 3>All right. Look.

00:35:57.565 --> 00:35:59.932
<v You can also look at Galatians 3>So that's a lot about the Trinity.

00:35:59.932 --> 00:36:01.032
<v You can also look at Galatians 3>Those are challenges.

00:36:01.032 --> 00:36:02.666
<v You can also look at Galatians 3>Three part definition three challenges.

00:36:02.666 --> 00:36:07.233
<v You can also look at Galatians 3>Here's one I want to end with three reasons why this matters to you today.

00:36:08.500 --> 00:36:10.400
<v You can also look at Galatians 3>Because we all know studying the Trinity is important.

00:36:10.400 --> 00:36:11.666
<v You can also look at Galatians 3>We know it's essential to the doctrine.

00:36:11.666 --> 00:36:16.132
<v You can also look at Galatians 3>But I think a lot of times we go, okay, well, what does it mean for me today?

00:36:16.132 --> 00:36:19.132
<v You can also look at Galatians 3>How's this going to change my life today?

00:36:19.865 --> 00:36:21.965
<v You can also look at Galatians 3>Three ways I want to highlight this year.

00:36:21.965 --> 00:36:29.333
<v You can also look at Galatians 3>First, we can know true love because of the Trinity.

00:36:29.865 --> 00:36:34.000
<v You can also look at Galatians 3>The Trinity is the basis for all loving relationships.

00:36:34.000 --> 00:36:34.865
<v You can also look at Galatians 3>And here's why.

00:36:34.865 --> 00:36:44.266
<v You can also look at Galatians 3>For all eternity, the father, the son, the Holy Spirit eternally exists in perfect loving relationship.

00:36:44.300 --> 00:36:50.132
<v You can also look at Galatians 3>They don't have to go outside of themselves to find love, and they never are at odds with one another.

00:36:50.132 --> 00:36:57.500
<v You can also look at Galatians 3>There's never been a moment where Jesus said, you know, I really don't want to talk to the Holy Spirit today or God the Father.

00:36:57.500 --> 00:37:00.800
<v You can also look at Galatians 3>I'm kind of upset by what you asked me to do.

00:37:00.800 --> 00:37:06.233
<v You can also look at Galatians 3>There's never been a moment where they've been divided.

00:37:06.266 --> 00:37:11.800
<v You can also look at Galatians 3>Perfect unity, perfect love for all eternity.

00:37:11.833 --> 00:37:18.099
<v You can also look at Galatians 3>And it's because they don't need love outside of themselves that they didn't create us.

00:37:18.099 --> 00:37:22.166
<v You can also look at Galatians 3>God didn't create us because he needed us.

00:37:22.166 --> 00:37:25.932
<v You can also look at Galatians 3>We talked about that word long ago, aseity, God is independent from us.

00:37:25.932 --> 00:37:27.300
<v You can also look at Galatians 3>He is self-existent.

00:37:27.300 --> 00:37:29.865
<v You can also look at Galatians 3>He doesn't need anything else.

00:37:29.865 --> 00:37:30.833
<v You can also look at Galatians 3>He's perfect.

00:37:30.833 --> 00:37:32.199
<v You can also look at Galatians 3>He didn't create us because he needed us.

00:37:32.199 --> 00:37:33.465
<v You can also look at Galatians 3>In fact, there's a great quote on this.

00:37:33.465 --> 00:37:39.400
<v You can also look at Galatians 3>Jonathan Edwards very early theologian in the history of the American church.

00:37:39.400 --> 00:37:44.500
<v You can also look at Galatians 3>He says that this way God didn't create us to get the cosmic love and joy of relationship.

00:37:44.500 --> 00:37:50.565
<v You can also look at Galatians 3>This is in your notes. He didn't do that because he already had that.

00:37:50.565 --> 00:37:51.233
<v You can also look at Galatians 3>He didn't create us.

00:37:51.233 --> 00:37:55.532
<v You can also look at Galatians 3>Because, man, I hope these people will finally love me if I create followers.

00:37:55.532 --> 00:37:59.699
<v You can also look at Galatians 3>Just like children, you have children and now they perfectly love you.

00:37:59.699 --> 00:38:01.266
<v You can also look at Galatians 3>What you always wanted and longed for.

00:38:01.266 --> 00:38:03.900
<v You can also look at Galatians 3>You're supposed to laugh at that right?

00:38:03.900 --> 00:38:04.565
<v You can also look at Galatians 3>There is joy.

00:38:04.565 --> 00:38:06.132
<v You can also look at Galatians 3>There is love.

00:38:06.132 --> 00:38:11.132
<v You can also look at Galatians 3>God didn't create us so that maybe finally they'll fill up something that was missing in me.

00:38:11.132 --> 00:38:17.132
<v You can also look at Galatians 3>No, no no, he did it because he already had that and he wanted to share it.

00:38:17.132 --> 00:38:19.900
<v You can also look at Galatians 3>He wanted to share his love for us, with us.

00:38:19.900 --> 00:38:30.132
<v You can also look at Galatians 3>And by the way, I think that is displayed when we have children, when a couple who's in love wants to share that love, a natural reaction is to want to have children.

00:38:30.132 --> 00:38:34.565
<v You can also look at Galatians 3>I think that's a natural creating act that even mimics the love of the Trinity.

00:38:36.565 --> 00:38:40.699
<v You can also look at Galatians 3>This is so important because this is why you know you can love other Christians.

00:38:40.699 --> 00:38:48.699
<v You can also look at Galatians 3>This is why you know you can love the unloving person in your life who claims to know Christ because God has done it for all eternity.

00:38:48.699 --> 00:38:51.699
<v You can also look at Galatians 3>And he's set that pattern for us.

00:38:51.766 --> 00:38:55.965
<v You can also look at Galatians 3>And we love because he first loved us.

00:38:55.965 --> 00:39:01.733
<v You can also look at Galatians 3>And if he loves you and you love him.

00:39:02.099 --> 00:39:05.099
<v You can also look at Galatians 3>You're called to love others.

00:39:05.333 --> 00:39:06.766
<v You can also look at Galatians 3>And so we know we can love.

00:39:06.766 --> 00:39:09.699
<v You can also look at Galatians 3>We can walk confident in the fact that we can love.

00:39:09.699 --> 00:39:12.365
<v You can also look at Galatians 3>Because the Trinity model is perfect love for all eternity.

00:39:12.365 --> 00:39:15.400
<v You can also look at Galatians 3>Second, we can know true love because of the Trinity.

00:39:15.400 --> 00:39:21.599
<v You can also look at Galatians 3>And the Trinity is the basis for unity and diversity.

00:39:22.300 --> 00:39:26.333
<v You can also look at Galatians 3>The Trinity becomes the basis for unity and diversity.

00:39:26.333 --> 00:39:31.432
<v You can also look at Galatians 3>I think the first way we see that modeled is when God made man in his own image.

00:39:33.233 --> 00:39:37.065
<v You can also look at Galatians 3>He made them male and female.

00:39:37.300 --> 00:39:44.199
<v You can also look at Galatians 3>We see a picture right of way of unity and being diversity and persons, human beings, male and female.

00:39:44.199 --> 00:39:52.233
<v You can also look at Galatians 3>This doesn't describe the Trinity, but I think it hints at the unity in diversity of the Trinity, male and female.

00:39:52.233 --> 00:39:58.666
<v You can also look at Galatians 3>And he made us different on purpose, and we can value that.

00:39:58.800 --> 00:40:00.065
<v You can also look at Galatians 3>We can delight in that.

00:40:00.065 --> 00:40:04.233
<v You can also look at Galatians 3>We can have unity in the midst of diversity.

00:40:04.365 --> 00:40:09.599
<v You can also look at Galatians 3>You know, this is why he did first Corinthians 13 when they were arguing about different gifts.

00:40:09.599 --> 00:40:14.800
<v You can also look at Galatians 3>I don't have to look down on someone else's gift to feel good about mine.

00:40:14.965 --> 00:40:19.532
<v You can also look at Galatians 3>Well, mine is really I'm more valuable than them to the church. No, no, no.

00:40:19.532 --> 00:40:23.266
<v You can also look at Galatians 3>We can have unity and diversity, delight and love in one another.

00:40:23.266 --> 00:40:27.032
<v You can also look at Galatians 3>And then lastly, the Trinity is based in unity and diversity.

00:40:27.032 --> 00:40:31.300
<v You can also look at Galatians 3>And then number three, the knowledge of the Trinity should bring great comfort.

00:40:32.699 --> 00:40:36.333
<v You can also look at Galatians 3>Even within the Trinity there are different roles.

00:40:36.666 --> 00:40:38.532
<v You can also look at Galatians 3>This is the unity and diversity.

00:40:38.532 --> 00:40:41.532
<v You can also look at Galatians 3>God the father, son, Holy Spirit.

00:40:41.532 --> 00:40:44.532
<v You can also look at Galatians 3>But when Jesus at the end of his life.

00:40:45.632 --> 00:40:48.032
<v You can also look at Galatians 3>In fact, this quote in your notes sums it up some well.

00:40:48.032 --> 00:40:51.032
<v You can also look at Galatians 3>This quote from Sinclair Ferguson.

00:40:51.032 --> 00:41:05.500
<v You can also look at Galatians 3>I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, and this is the upper room discourse in John 13, 14, 15, 16, 17- he washes the disciples feet.

00:41:05.500 --> 00:41:10.666
<v You can also look at Galatians 3>He sends out Judas, and the disciples don't know the world is about to collapse on him.

00:41:10.666 --> 00:41:19.532
<v You can also look at Galatians 3>I've often considered our Lord spent so much time in the upper room, speaking to them about the mystery of the Trinity.

00:41:19.532 --> 00:41:25.333
<v You can also look at Galatians 3>If anything else could underline the necessity of Trinitarianism for practical Christianity, that must surely be it.

00:41:27.099 --> 00:41:33.233
<v You can also look at Galatians 3>Meditating on the Trinity, meditating on his love for us will bring you comfort.

00:41:34.365 --> 00:41:34.733
<v You can also look at Galatians 3>Over.

00:41:34.733 --> 00:42:00.465
<v You can also look at Galatians 3>I'd say the last couple of months I feel like I've experienced the love of Christ in my life like never before, and it's come simply from meditating on God the Father in the mornings, God the son, God the Holy Spirit, and his eternal love within himself and his love for me.

00:42:00.465 --> 00:42:03.365
<v You can also look at Galatians 3>We love because he first loved us.

00:42:03.365 --> 00:42:06.365
<v You can also look at Galatians 3>Let's pray.

00:42:07.699 --> 00:42:17.599
<v You can also look at Galatians 3>God, we thank you that you reveal yourself to us as father, son, Holy Spirit.

00:42:17.599 --> 00:42:25.833
<v You can also look at Galatians 3>And I know that I've probably created more questions than answers today and trying to talk about who you are, but we don't shy away from it.

00:42:25.833 --> 00:42:30.166
<v You can also look at Galatians 3>We know you reveal yourself to us that way in Scripture, and we want to know you.

00:42:32.400 --> 00:42:35.233
<v You can also look at Galatians 3>We prayed this morning, Holy spirit, you are welcome here.

00:42:35.233 --> 00:42:37.065
<v You can also look at Galatians 3>You are.

00:42:37.065 --> 00:42:39.565
<v You can also look at Galatians 3>Help us to be filled up with who you are.

00:42:39.565 --> 00:42:44.965
<v You can also look at Galatians 3>Would you purify our understanding of who you are?

00:42:45.833 --> 00:42:53.000
<v You can also look at Galatians 3>And where there is confusion and misunderstanding would we dive into your word, Seek clarity into your word?

00:42:53.432 --> 00:42:57.365
<v You can also look at Galatians 3>And my prayer today would be that each of us would sense your presence in our life.

00:42:57.365 --> 00:43:00.300
<v You can also look at Galatians 3>We would be filled up with your love.

00:43:00.300 --> 00:43:01.032
<v You can also look at Galatians 3>Thank you Jesus.

00:43:01.032 --> 00:43:03.032
<v You can also look at Galatians 3>We love you. Amen.
