WEBVTT

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Amen. Thank you Isaac.

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Thank you.

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Worship team.

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Appreciate you guys serving us this morning.

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And it's great to be with you today as we gear up for a week of VBS.

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How many of you are helping this week in some way or another?

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Great. That's a lot.

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It's like half the church. Awesome.

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Yes, it's going to be a big week, so be praying for kids this week.

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This can be a very spiritually significant moment in the life of our children.

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I know it was for me.

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I mentioned to someone earlier today that'll go unnamed that, yes, I even attended here as a kid, and they said, we've been doing VBS that long?

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I said, I said, yeah, and longer, even if that's imaginable.

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But it's a great program.

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People from all over this area come and know that it's going to be done well, and that Christ is going to be at the center of everything we do.

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And I'm so grateful for the leadership and so many who pour in time to that.

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Today we're going to continue looking at the seven churches of Revelation.

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We're working our way through these seven churches that are listed.

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We've looked at Ephesus, we've looked at Smyrna. This week we'll look at Pergamum, and there's this study that has occurred in a number of different settings that I think helped set up the theme of this message.

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There's different spins on it.

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The one that came to mind for me was it's presented as, hey, we want to gather a group of people to do some market research.

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We want to get your response to various things and see what you think.

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And so people come, they gather in a room and we'll ask you a series of questions.

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If you agree, stand up.

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If you disagree, just stay seated.

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And so they'll ask questions that are obviously right one way or the other.

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There's no gray area.

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It's super obvious.

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But here's what one person in the room doesn't know that everybody else in there is in on it.

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You know, they pose it as we want to do market research, but really we want to see how one person will react when everyone else acts different than you think they would.

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How will they react?

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Will they go along with what they know to be right, or will they go along with what everyone else is saying?

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And so they'll ask a question like the sky is green.

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If you agree, stand up if you don't stay seated.

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And of course, because they're all in on it, everybody in the room will stand up.

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And then the one person who's not in on it wonders what is going on.

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And in fact, you might.

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I've read studies like this, and when I first started reading them, I thought I wouldn't be me.

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I'd never go along with that.

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I would be the first to say, Y'all are crazy.

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What do you think you would do in that situation?

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They want to see what would people do.

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And a lot of people find themselves going, okay, always thought it was blue, but everybody else thinks it's green.

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Have I missed something?

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And in the study I read in particular, every single person stood up with everyone else who said the sky's clearly green.

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The social pressure to conform can be so overwhelming that even when you think, man, I know this has always been true, but everybody else is saying the opposite is true.

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You go, I guess I gotta I guess I'm the crazy one.

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I guess I've got to go along with what they're saying.

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How do you resist the pressure to conform to the culture?

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Because the pressure is enormous.

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It's gigantic, whether you realize it or not.

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It is all around you.

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And we're going to see in Pergamum five ways that they resisted the pressure or handled the pressure to conform.

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So if you have a Bible, turn to Revelation chapter two, and we're going to read verses 12 through 17.

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And as I read those, if you would stand with me just as of a respect for God's Word, as I read, starting at verse 12, Revelations at the end of your Bible, if you don't have a Bible, we have those out in the lobby.

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You're welcome to grab one Revelation, chapter two, verse 12.

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And to the angel of the church in Pergamum, write the words of him who has the sharp two edged sword.

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I know where you dwell, where Satan's throne is.

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Yet you hold fast my name.

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And you did not deny my faith.

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Even in the days of Antipas, my faithful witness, who was killed among you where Satan dwells.

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But I have a few things against you.

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You have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practiced sexual immorality.

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So also you have some who hold the teachings of the Nicolaitans.

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Therefore repent.

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If not, I will come to you soon and war against them with the sword of my mouth.

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He who has an ear, let him hear what the spirit says to the churches, to the one who conquers.

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I will give some of the hidden manna, and I will give him a white stone with a new name written on the stone that no one knows except the one who receives it.

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You can be seated.

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Pergamum.

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As we've looked at these various cities, Pergamum is in the same region which is now modern Turkey.

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Western Asia would have been considered at the time.

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And Pergamum has a context.

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Every city has a context.

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And I've written in your notes a couple of those we want to look at.

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There's a political context.

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Pergamum was the Roman capital for the region.

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Of course, Rome went through and conquered a lot of areas and set up their own capitals in certain areas.

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And so even though Ephesus was probably the larger, more influential port city, we talked about it a few weeks ago.

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Pergamum was the political capital, maybe kind of like the difference between Louisville and Frankfort.

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So you've got the big influential city, but you also have the political capital as well.

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You also had the religious context, the cultural context.

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So we already looked at Ephesus and how it had, of course, one of the seven wonders of the ancient world, the temple to Diana.

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Of course, it was hugely influential in the religious context, but so was Pergamum.

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In fact, one thing that happened interesting with Pergamum, with Smyrna, with Ephesus.

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And if you want to bring the map up and just highlight this reality, these three cities were on the basically on the western coast, and they often vied for the most Roman attention, maybe kind of like whenever the NBA expansion happened many years ago now and a team was up in cities reviewing, can we get an NBA team here?

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You know, Louisville and Memphis kind of came down to two of the finalists.

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And of course, obviously we didn't end up with a pro team, but Memphis did.

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That's because we're similar sized cities.

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Similar interests were revived for the same thing.

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And so in the religious context, many times the emperor would say, we want to put a new temple in a city and the cities would fight over who's going to get it, who's most important, who's going to get the honor of putting up another temple, and usually Ephesus, Smyrna, Pergamum.

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These three cities were usually in the front leading ranks of who's going to end up with this temple, who's going to be the most important.

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And Pergamum often was the one who received that highest honor.

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So they had a bit of pride about themselves, were important.

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Politically. We're the capital.

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We're important spiritually.

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We get the important new fancy temple here.

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They also had an academic context.

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This shaped the culture as well.

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They had what was the second largest library in all of the ancient world at the time.

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The largest would have been in Alexandria.

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They had something like 200,000 volumes, which is a lot of books.

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That may not sound like a lot for a library.

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I mean, our southwest library has like 120,000 books, you know, but how many of those are kids books with a few pages and and just a few pictures?

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It's a whole different era.

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All those books were handwritten to.

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So to have that many books, I mean, most everyone never even owned a book in their home.

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You couldn't have afford it.

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They were so expensive.

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So they had that as their context as well.

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In fact, this really helped shape the city in significant ways.

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So just a little bit of book history, which I know everyone has been praying, would happen this morning, but just hang with me for a second.

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The main writing material at the time would have been papyrus, which was just reeds from Egypt that were sliced and layered together and glued together.

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But what happened was Egypt said, we're not going to keep shipping these out to everyone else.

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I don't know exactly why they did that.

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I'm guessing it was a power play control play.

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Imagine if someone who had control of all the silicon chips said, yeah, no, not for everyone else anymore.

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Just just me.

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We all have to scramble and figure out what are we going to do?

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How are we going to power our computers, laptops, whatever?

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Well, Pergamum was in this quandary, of course. We've got the biggest library.

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We're trying to create more books now.

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We don't have access to the main writing material we've used.

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What do we do?

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They were the first to really develop the art of crafting what we call parchment, which was just animal skin.

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They would use animal skin.

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And of course, here's what often happens that ended up becoming a much better product.

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It lasts a lot longer.

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I mean, leather lasts longer than grass, so you can imagine they came out better through it.

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The interesting thing is the name Pergamum is actually the Latin word for parchment.

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So their city is really named after a writing material, again highlighting their academic prowess, their academic ability, their commitment to knowledge, to education.

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And so this city had you could say there was a lot of levels of pride within this city.

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There was a lot for them to take pride in, and there was a lot that would influence the culture around them.

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And we have to wonder, how would a church hold up in the midst of that culture, because you also have the Emperor cult.

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Of course, we know that various temples were put there, but also emperors were put up, held up as god, so a lot was crashing down on them.

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How do they respond to all this?

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Let's look back at verse 13 and see how Jesus responds to where the situation in is and what the culture is like there.

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Look at verse 13.

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He says, I know where you dwell, where Satan's throne is.

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This is how Jesus describes Pergamum.

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This is the place where Satan's throne is.

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And here's the first point in the outline for you to be aware of.

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How do you stand up to the pressure to conform to the culture?

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First, know your situation.

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Know your circumstances.

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Be aware of where you're rooted and seated.

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Don't be naive to all the pressures that are around you.

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And if you grow up in a certain culture, you can come to think that's how it is everywhere, without realizing the things that are right or wrong about the culture.

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You want to be like the men of our first Chronicles.

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We want to be aware of the times.

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Understand the times.

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You want to be a student of the culture around you so that you're not naive and you're aware of what's going on.

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And so this city has a nickname because of the culture around it.

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And a lot of cities have nicknames, right?

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I'll mention a few.

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You tell me if you know what the city is.

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Hopefully the first one is pretty obvious.

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There's the Derby city.

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Louisville, right.

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Good job. You got that one.

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What about the Windy City?

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Chicago, the Big Apple, New York?

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Good. Y'all have left Louisville.

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This is encouraging to see.

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Let's see.

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What about the gateway to the West Saint Louis.

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Good I heard a little more mumbling there like I don't did I take geography or not?

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What.

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Okay.

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Here's one.

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This is in Kentucky.

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This is a city in Kentucky.

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I'll be surprised if anybody knows this, but this is legitimate.

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This is the city known as the barbecued mutton capital of the world.

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Oh my gosh, half of y'all yelled out Owensboro! That's amazing.

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Okay, maybe y'all have a little too much fascination with barbecue.

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I'm guessing there's some of that going on.

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Here's another one.

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Toad suck.

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You heard of that nickname?

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That's actually the name of a city in Arkansas.

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Someone just said that's actually the name of the city.

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That's not a nickname.

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That's the actual name of the city.

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And they have a whole festival around it.

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That explains a lot about Arkansas right there.

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I live there for a while, so it's okay.

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What about this one Sin City?

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And how telling is that that so many new right away, a city called Sin City.

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We went through there one time.

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I won't ask for a show of hands for who's been there.

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We went through once we were driving from Louisville to California.

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We were going to do a mission summer mission trip in Santa Cruz, and I thought, hey, we're going through.

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Let's at least stop.

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And we walk through one of the casinos.

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And I just thought, how depressing.

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I mean, everyone was zoned out, totally focused on their machine or whatever.

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And they looked all of them looked miserable and sad, you know, they they portray it as this amazing place to go and find happiness and joy.

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And everybody looked miserable.

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And I'd heard the food supposed to be great.

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So I thought, let's at least get something to eat before we get out of here.

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The food was terrible.

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I guess when you feel miserable, you can be convinced that anything's good.

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We left there, and I'm never coming.

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Never coming back here.

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I mean, apart from a mission trip or something.

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But it did made me think, man, how big of a challenge do the churches have here to reach this culture?

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All the mega churches are in Dallas, in Houston, but Vegas, I mean, that's a whole much harder place to reach people.

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And Jesus says to a place that is called Satan's throne, he says to them, I know where you are.

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I know where you are.

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I'm aware of what you're facing.

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I know it's not easy.

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I know you have a lot stacked against you.

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I'm not going to leave you alone.

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Be aware of your circumstances.

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Understand your circumstances.

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Be ready to stand up against what the culture is throwing against you.

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Now, why does he use the phrase Satan's throne?

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Why would he use that?

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In particular, I already mentioned the religious context, and so there were a number of significant temples there, all who point back to this idea.

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One of the first ones would be they had a large altar.

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They called it because it was open, built, open, even though it was huge.

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It was probably as big as our sanctuary and altered.

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A Zeus, who was probably the main Greek god.

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And Zeus was known for being able to transform into a serpent when needed to hide or deceive people.

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It was part of his trick of what he could do.

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Also, the second probably most prominent temple there was to a guy named Asclepius.

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And you know who he is, even if you don't know, Asclepius was the Greek god of healing.

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And so his temple was what was probably one of the first versions of an early hospital.

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People would come there to get healed.

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In fact, they would even use the word, they would come there to be saved.

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But look at the picture of Asclepius here.

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This is a picture of a statue of Asclepius.

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And you could see he's got a step.

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But can you tell what's climbing up the staff there?

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A serpent, in fact, this is what the symbol that you'll see.

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Put up that next image in many of our modern medical symbols, this image of healing.

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But of course.

00:15:58.700 --> 00:16:06.399
And by the way, I'm not saying that anyone, if you're in the medical profession and have this patch on you, I'm not saying you're worship and Satan, okay.

00:16:06.399 --> 00:16:08.265
By the way, not saying that at all.

00:16:08.265 --> 00:16:19.166
But in this context, at that time, in that culture, it's an interesting coincidence that he calls them, you live at Satan's throne.

00:16:19.166 --> 00:16:25.633
You're in the place where, at the end of the day, Satan has control over the cultural and religious environment.

00:16:25.633 --> 00:16:29.399
There was an emperor cult as well where people would worship the emperor.

00:16:29.399 --> 00:16:35.100
The emperor would even describe himself as God and Savior use the same words.

00:16:36.299 --> 00:16:40.466
So that's the context in which that's a tough place to be.

00:16:40.466 --> 00:16:44.966
All the pressure around you is saying, these are who we worship.

00:16:45.799 --> 00:16:48.600
Satan's throne.

00:16:48.600 --> 00:16:51.000
Now, how did the church respond to that?

00:16:51.000 --> 00:16:54.000
Look at the second part of verse 13 here.

00:16:54.500 --> 00:16:59.765
He says, I know where you dwell, where Satan's throne is, yet you hold fast my name.

00:16:59.765 --> 00:17:02.633
You did not deny my faith.

00:17:02.633 --> 00:17:10.165
Even in the days of Antipas, my faithful witness who was killed among you where Satan dwells.

00:17:10.965 --> 00:17:14.465
So first point, be aware of your cultural context.

00:17:14.465 --> 00:17:20.465
But second, you don't have to give in your circumstances.

00:17:20.465 --> 00:17:23.633
Don't demand to compromise, right?

00:17:23.665 --> 00:17:32.465
Just because you live in Vegas or wherever, where the circumstances all around you and the pressure is to conform, you're not required to give in.

00:17:32.465 --> 00:17:37.633
You don't have to give in, even though it feels like everyone around you is saying give in change.

00:17:37.633 --> 00:17:38.432
Go with the norm.

00:17:38.432 --> 00:17:40.766
Conform to the culture.

00:17:40.766 --> 00:17:41.865
You don't have to.

00:17:42.965 --> 00:17:45.965
And Jesus here commends them.

00:17:46.465 --> 00:17:47.965
They stayed steadfast.

00:17:47.965 --> 00:17:50.200
They stayed committed to Christ's name.

00:17:50.200 --> 00:17:58.566
Even in the midst of all that pressure to conform, even in the midst of one of their own being executed for the faith.

00:17:58.566 --> 00:17:59.365
Antipas.

00:17:59.365 --> 00:18:01.833
His name means against all.

00:18:01.833 --> 00:18:06.232
He stood up, against all pressures, against his faith.

00:18:06.232 --> 00:18:08.599
He stood firm. We don't know who he is.

00:18:08.599 --> 00:18:11.099
It's the only mention of him.

00:18:11.099 --> 00:18:12.232
He stood firm.

00:18:12.232 --> 00:18:15.900
He set the example and they stayed firm.

00:18:15.900 --> 00:18:19.665
You don't have to submit to the culture to conform.

00:18:20.599 --> 00:18:23.865
I had a friend who shared a story when he went to college.

00:18:23.865 --> 00:18:30.299
He joined a fraternity, and he went through all the stuff that you do to be a part of the fraternity.

00:18:30.299 --> 00:18:37.432
And the very last step and by the way, none of them knew this, the very last step before they finally say, okay, you're official, you're in is.

00:18:37.432 --> 00:18:40.400
They lined them all up and they started with the first guy.

00:18:40.400 --> 00:18:43.700
They handed him a bottle of champagne, and you said, you got to chug the whole bottle.

00:18:44.665 --> 00:18:50.665
And so of course the first guy does it, the second guy does it, the third guy does it, and some of them are send it right back up.

00:18:50.665 --> 00:18:53.599
You know, it's a lot to take on fourth guy.

00:18:53.599 --> 00:18:59.566
And finally it gets to him and they hand him the bottle and he holds it up and he shouts with excitement.

00:18:59.566 --> 00:19:02.566
And then he just pours it out.

00:19:02.599 --> 00:19:04.766
And of course half of them are cheering.

00:19:04.766 --> 00:19:06.400
Half of them are booing.

00:19:06.400 --> 00:19:10.965
Why are you ruining our a moment our event.

00:19:10.965 --> 00:19:13.700
And he didn't know what that would mean, by the way.

00:19:13.700 --> 00:19:15.566
He was excited to be a part of this fraternity.

00:19:15.566 --> 00:19:18.232
He had two good friends who were down the line from him.

00:19:18.232 --> 00:19:19.665
He didn't know.

00:19:19.665 --> 00:19:20.865
Maybe they're not going to let me in.

00:19:20.865 --> 00:19:23.900
I don't know, but I know I can't be a part of this.

00:19:23.900 --> 00:19:25.066
This isn't right.

00:19:27.700 --> 00:19:29.400
Well, it keeps going down the line.

00:19:29.400 --> 00:19:34.000
Couple more guys, they go ahead, they get the party going again, they follow along, they conform.

00:19:34.000 --> 00:19:39.066
It gets to his two friends who are with him and they do the same as him.

00:19:39.066 --> 00:19:42.066
They hold up the bottle and pour it out.

00:19:42.465 --> 00:19:49.865
And they said, and I've heard them say, you know, I don't know if I would have done that if not for him going first.

00:19:49.865 --> 00:20:00.266
I thought I had to conform, but when I saw his courage, when I saw him take a stand, and of course they end up letting all three of them in the fraternity still.

00:20:00.266 --> 00:20:04.299
And he ended up having a significant ministry influence in that area.

00:20:04.299 --> 00:20:05.700
But here's the here's the thing.

00:20:05.700 --> 00:20:11.500
You don't have to conform to the culture around you, even though everything around you says you better or you're out.

00:20:11.500 --> 00:20:20.599
You know, it might seem like the end of the world if I don't get into that club or if I don't get that job or whatever, you don't have to conform.

00:20:20.599 --> 00:20:23.599
God will work it out.

00:20:24.700 --> 00:20:27.665
And so he commends them.

00:20:27.665 --> 00:20:30.066
But now look what happens real quick.

00:20:30.066 --> 00:20:33.066
Right from that he gives them a warning.

00:20:33.400 --> 00:20:34.766
Yes. You stood firm. Yes.

00:20:34.766 --> 00:20:35.865
But here's a warning.

00:20:35.865 --> 00:20:38.633
Look at verse 14.

00:20:38.633 --> 00:20:41.633
But I have a few things against you.

00:20:41.665 --> 00:20:54.900
You have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.

00:20:54.900 --> 00:20:59.566
So also you have some who hold the teaching of the Nicolaitans.

00:21:00.165 --> 00:21:04.365
Here's the third point in terms of how we stand up to the pressure of the culture to conform.

00:21:04.365 --> 00:21:08.400
Number three walk humbly in the midst of success.

00:21:08.400 --> 00:21:11.365
Walk humbly in the midst of success.

00:21:11.365 --> 00:21:12.700
They have had success.

00:21:12.700 --> 00:21:15.400
God is praising Jesus, praising them for standing firm.

00:21:15.400 --> 00:21:18.400
And yet also they've let some other areas slip.

00:21:18.400 --> 00:21:21.066
It's easy to feel like I've got it all figured out.

00:21:21.066 --> 00:21:22.099
I'm doing great.

00:21:22.099 --> 00:21:24.299
And then you find yourself slipping in other areas.

00:21:24.299 --> 00:21:28.465
Don't break your arm trying to pat yourself on the back for how great you're doing.

00:21:29.965 --> 00:21:34.799
Oftentimes, Colby, our student pastor who often helps preach up here as well.

00:21:34.799 --> 00:21:39.833
He's preaching at a camp this week for students before they have their student camp coming up.

00:21:39.833 --> 00:21:41.833
But many times we'll hear a story.

00:21:41.833 --> 00:21:48.700
You'll see him in the news to some well-known pastor or ministry leader, will make poor decisions and have to step away from ministry.

00:21:48.700 --> 00:21:55.432
We'll hear the story, and inevitably, we'll end up in his office or my office talking about it, lamenting.

00:21:55.432 --> 00:22:00.099
Sorry about the situation, sad for the situation, but there's always a moment where we pause and go.

00:22:00.099 --> 00:22:05.232
Some variation of except for the grace of God, there go I.

00:22:05.900 --> 00:22:07.700
I'm no better than that guy.

00:22:07.700 --> 00:22:10.400
I'm not somehow more holy and spiritual.

00:22:10.400 --> 00:22:15.299
I'm not above that kind of sin unless God goes before me, protects me.

00:22:15.299 --> 00:22:21.165
We try to, in the midst of seeing public sin and being aware of it, walk in humility.

00:22:22.400 --> 00:22:26.232
And what happened here with the church in Pergamum?

00:22:26.232 --> 00:22:34.200
For whatever reason, they let it slide in a couple of areas, and specifically it mentions Balaam.

00:22:34.232 --> 00:22:35.799
This is going to take a second to unpack.

00:22:35.799 --> 00:22:36.865
You might remember this story.

00:22:36.865 --> 00:22:40.633
Balaam is the one who was on the donkey, and the donkey talk to him.

00:22:40.633 --> 00:22:41.633
We talked about that.

00:22:41.633 --> 00:22:47.566
If one of your animals talks to you and you talk back, that should be a huge red flag, right?

00:22:47.799 --> 00:22:50.000
You should realize something wrong is going on here.

00:22:50.000 --> 00:22:52.865
But he just kept going with the conversation.

00:22:52.865 --> 00:22:55.865
But the setting there was that Balak.

00:22:55.865 --> 00:23:02.000
Israel had come into his country, and he didn't like that Israel was on their way to populate in the Promised Land.

00:23:02.000 --> 00:23:07.066
This was after in the midst of the Exodus, and Balaam was kind of a prophet for hire.

00:23:07.066 --> 00:23:10.000
You could hire him and he'd come in and curse whoever you wanted.

00:23:10.000 --> 00:23:11.099
Are you paying him enough?

00:23:11.099 --> 00:23:12.633
You're like a politician, right?

00:23:12.633 --> 00:23:13.299
You pay me enough.

00:23:13.299 --> 00:23:14.766
I'll say what you want me to say.

00:23:14.766 --> 00:23:16.865
I'll curse whoever you want.

00:23:16.865 --> 00:23:17.766
Call up Balaam.

00:23:17.766 --> 00:23:18.566
Get him in here.

00:23:18.566 --> 00:23:20.833
We got a curse, the Israelites.

00:23:20.833 --> 00:23:25.766
Balaam comes and he says, let me tell you, for whatever reason, usually I'm all for hire.

00:23:25.766 --> 00:23:26.799
I'm all about the cursing.

00:23:26.799 --> 00:23:29.599
Not this time I've been constrained.

00:23:29.599 --> 00:23:31.833
I can't curse the people of God.

00:23:32.865 --> 00:23:33.799
Balak didn't like that.

00:23:33.799 --> 00:23:36.000
Tried to convince him.

00:23:36.000 --> 00:23:37.299
Ultimately he doesn't.

00:23:37.299 --> 00:23:40.665
As far as we know, he doesn't curse the people on behalf of Balak.

00:23:40.665 --> 00:23:43.665
But however, here's what happened.

00:23:43.700 --> 00:23:46.266
Look back at the passage of what it says.

00:23:46.266 --> 00:23:55.865
Balaam, who taught Balak to put a stumbling block before the sons of Israel so that they might eat food sacrificed to idols, practice sexual immorality.

00:23:55.865 --> 00:24:02.266
And so the inference here, we got to infer a little bit, because when you look back at the story in Numbers, you see how it ends up.

00:24:02.266 --> 00:24:07.099
But the inference here is Balaam said, I can't outright condemn them.

00:24:07.232 --> 00:24:10.066
But let me give you an idea how to mess them up.

00:24:10.066 --> 00:24:12.633
Let me give you an idea how to set them off course.

00:24:12.633 --> 00:24:23.099
And in numbers, chapter 25, it talks about how the people began to whore with the daughters of Moab, and they began to sacrifice to their idols as well.

00:24:25.032 --> 00:24:28.032
Let me just here's how you can do it.

00:24:28.232 --> 00:24:32.599
In fact, there's a quote here in your notes from David Jeremiah.

00:24:32.599 --> 00:24:40.432
It says it this way when Satan couldn't crush the church, he can corrupt it through compromise.

00:24:41.633 --> 00:24:49.766
A lot of times it's it's easier to stand up against an outright attack to your faith, against an obvious temptation to sin.

00:24:49.766 --> 00:24:51.165
That's a lot easier. Many times.

00:24:51.165 --> 00:24:53.599
Not always, but a lot of times it's so obvious.

00:24:53.599 --> 00:24:54.700
You go, hey, that's not for me.

00:24:54.700 --> 00:24:58.665
But the subtle little compromises.

00:24:59.965 --> 00:25:00.799
Dennis Rainey said.

00:25:00.799 --> 00:25:05.232
Life is full of temptations disguised as small choices.

00:25:05.232 --> 00:25:09.299
It's those subtle little compromises, and they don't seem that big a deal.

00:25:09.299 --> 00:25:15.833
And we take a step and you just take another small one, and then there's just another small one.

00:25:15.833 --> 00:25:21.665
And before you've taken so many, before you know it, you don't even know what the core of your faith is anymore.

00:25:21.665 --> 00:25:23.032
It's chipped it away.

00:25:24.965 --> 00:25:30.365
And so with Balaam, he mentions two in particular that they are struggling with. Right.

00:25:31.900 --> 00:25:42.465
<v You see them here>eating food sacrificed to idols and practicing sexual immorality, there's two specific areas where they had allowed things to slip.

00:25:42.965 --> 00:25:48.766
<v You see them here>And I think a question we have to ask here before we get to those two things.

00:25:48.900 --> 00:25:54.633
<v You see them here>Is there any area where you are causing a stumbling block to someone else?

00:25:55.165 --> 00:26:00.665
<v You see them here>Sometimes in the church we find ourselves, maybe we're not getting our way or in relationships or friendships.

00:26:00.665 --> 00:26:10.232
<v You see them here>So I'm going to find a workaround to get them to do the thing I want, or to get them to stumble or to set them off course.

00:26:11.432 --> 00:26:17.232
<v You see them here>This is a good moment to do a little self-reflection and ask God, is there any way I am acting like a Balaam?

00:26:18.833 --> 00:26:19.566
<v You see them here>Instead?

00:26:19.566 --> 00:26:22.465
<v You see them here>As church members, we need to be building one another up.

00:26:22.465 --> 00:26:28.400
<v You see them here>And if we have differences going to one another and seeing, how can that draw us closer together and cause unity?

00:26:28.400 --> 00:26:32.633
<v You see them here>And I think this church, for the most part, does a great job of that.

00:26:32.633 --> 00:26:40.400
<v You see them here>I've seen it over and over again, where people who are at odds through that difference drew closer together.

00:26:41.900 --> 00:26:45.400
<v You see them here>Jesus gives them one action point here.

00:26:45.500 --> 00:26:46.566
<v You see them here>What do you do?

00:26:46.566 --> 00:26:51.599
<v You see them here>How do you continue to fight the temptation to conform to the culture?

00:26:52.833 --> 00:27:02.900
<v You see them here>Look in the next verse, verse 16, therefore one word repent, repent.

00:27:02.900 --> 00:27:08.165
<v You see them here>If not, I will come to you soon and war against them with the sword of my mouth.

00:27:08.165 --> 00:27:10.766
<v You see them here>The simple command is just to repent.

00:27:10.766 --> 00:27:15.432
<v You see them here>In fact, that word showed up in Ephesus as well.

00:27:15.700 --> 00:27:18.200
<v You see them here>I know your deeds. Repent.

00:27:18.200 --> 00:27:21.965
<v You see them here>Repent just means simply turn around, which is real important.

00:27:21.965 --> 00:27:25.000
<v You see them here>It's not just stop, of course stop.

00:27:25.165 --> 00:27:28.700
<v You see them here>But if you're walking towards the edge of a cliff, yes, you need to stop.

00:27:28.700 --> 00:27:33.066
<v You see them here>But we also want you to turn around and back up far away from it.

00:27:33.066 --> 00:27:36.766
<v You see them here>Don't just stay on the edge of temptation. Repent.

00:27:36.766 --> 00:27:38.500
<v You see them here>Turn around.

00:27:38.500 --> 00:27:39.965
<v You see them here>Go the right direction.

00:27:39.965 --> 00:27:41.833
<v You see them here>Stop going the wrong direction.

00:27:46.200 --> 00:27:57.500
<v You see them here>And so I think this is an important point to also ask in what ways have you allowed compromise in the areas of sexual immorality and idolatry?

00:27:57.599 --> 00:28:06.833
<v You see them here>The very things that the church in Pergamum was wrestling with, that they had allowed to creep in even though they were standing firm?

00:28:06.833 --> 00:28:10.833
<v You see them here>We won't worship Asclepius, we won't worship Zeus, we won't worship the inverse.

00:28:10.833 --> 00:28:17.365
<v You see them here>But in their practices, they didn't look all that different than some who did.

00:28:17.365 --> 00:28:19.432
<v You see them here>You got to ask yourself, how do I look?

00:28:19.432 --> 00:28:22.500
<v You see them here>Just the same as everyone else around me who doesn't claim Christ?

00:28:22.500 --> 00:28:26.165
<v You see them here>Will people look at my life and see a difference?

00:28:27.200 --> 00:28:28.665
<v You see them here>That's a hard question.

00:28:28.665 --> 00:28:33.799
<v You see them here>That's even as I'm saying that I don't really like hearing it myself.

00:28:35.633 --> 00:28:38.900
<v You see them here>What ways have you allowed sexual immorality to creep into your life?

00:28:38.900 --> 00:28:40.700
<v You see them here>Is it in a relationship?

00:28:40.700 --> 00:28:45.865
<v You see them here>Is it someone at work that you spend just a little bit longer talking to than you should?

00:28:49.599 --> 00:28:51.432
<v You see them here>Is it something you're looking at online?

00:28:51.432 --> 00:28:58.000
<v You see them here>And maybe it's not outright evil, but it's on the line and you've convinced yourself it's okay.

00:28:58.000 --> 00:29:01.000
<v You see them here>It's not that bad.

00:29:03.000 --> 00:29:04.099
<v You see them here>Or what about idolatry?

00:29:04.099 --> 00:29:05.799
<v You see them here>That's a harder one for us.

00:29:05.799 --> 00:29:07.165
<v You see them here>What are you worshiping?

00:29:07.165 --> 00:29:10.400
<v You see them here>What have you put before Christ in your life?

00:29:10.400 --> 00:29:16.266
<v You see them here>If about anything you say, if I don't have that, I don't have life.

00:29:17.266 --> 00:29:20.266
<v You see them here>You've put that before Christ.

00:29:20.500 --> 00:29:24.766
<v You see them here>It could be a family member, a relationship, a job.

00:29:24.766 --> 00:29:27.766
<v You see them here>It could be money, status.

00:29:29.299 --> 00:29:33.665
<v You see them here>You know, probably know what it is.

00:29:33.766 --> 00:29:35.200
<v You see them here>Repent.

00:29:35.200 --> 00:29:40.299
<v You see them here>Let this be the day where you repent of those we say no longer.

00:29:40.299 --> 00:29:42.099
<v You see them here>Do whatever it takes.

00:29:42.099 --> 00:29:45.099
<v You see them here>Do whatever it takes.

00:29:49.000 --> 00:29:59.032
<v You see them here>And then lastly, we have the fifth way that you stand firm in the midst of the pressure to conform, the overwhelming pressure to conform.

00:29:59.900 --> 00:30:01.165
<v You see them here>Look at verse 17.

00:30:01.165 --> 00:30:07.766
<v You see them here>He who has an ear, let him hear what the spirit says to the churches, to the one who conquers.

00:30:07.766 --> 00:30:17.000
<v You see them here>I will give some of the hidden manna, and I will give him a white stone with a new name written on the stone that no one knows except the one who receives it.

00:30:17.000 --> 00:30:20.900
<v You see them here>Here's the last way you stand up to the pressure to conform.

00:30:20.900 --> 00:30:23.900
<v You see them here>Hold on to the promise of life.

00:30:24.700 --> 00:30:27.066
<v You see them here>Hold tightly to the promise of life.

00:30:27.066 --> 00:30:36.599
<v You see them here>Because it can feel like in the midst of that pressure to conform, it can feel like when you're pouring out the bottle or whatever it means for you, it can feel like life is now over.

00:30:36.599 --> 00:30:38.665
<v You see them here>This is the end for me.

00:30:38.665 --> 00:30:42.900
<v You see them here>I thought I would find hope and joy in this thing and now it's over.

00:30:43.165 --> 00:30:46.165
<v You see them here>But there is the promise of life.

00:30:46.200 --> 00:30:48.432
<v You see them here>He mentions two things here in particular.

00:30:48.432 --> 00:30:51.099
<v You see them here>He says the hidden manna.

00:30:51.099 --> 00:30:56.232
<v You see them here>And that's a reference back to Exodus chapter 15, which is in unit 16, in your notes.

00:30:57.333 --> 00:31:06.066
<v You see them here>What happened is when they brought the Ark of the covenant into the temple, at first they also put a few items in it so that they would be remember what God had done on their behalf.

00:31:06.066 --> 00:31:09.066
<v You see them here>One of them was a jar full of manna.

00:31:09.299 --> 00:31:11.333
<v You see them here>Hide the manna in the ark.

00:31:11.333 --> 00:31:15.066
<v You see them here>We will always have it with us as a remembrance of God's provision.

00:31:15.066 --> 00:31:27.400
<v You see them here>And of course, we know at the feeding of the 5000, I am the bread of life, a direct contrast to the bread Moses provided temporary passing here for a day gone.

00:31:27.400 --> 00:31:29.333
<v You see them here>Jesus says, I am the bread of life.

00:31:29.333 --> 00:31:31.700
<v You see them here>I am where you will find real life.

00:31:31.700 --> 00:31:35.333
<v You see them here>And so don't eat the meat sacrificed to idols, which means you go hungry.

00:31:35.333 --> 00:31:41.299
<v You see them here>But ultimately you're going to find full satisfaction in me.

00:31:42.099 --> 00:31:44.766
<v You see them here>Also, he mentions the white stone.

00:31:44.766 --> 00:31:48.032
<v You see them here>I will give him a white stone with a new name written on the stone.

00:31:48.032 --> 00:31:58.200
<v You see them here>So at this time, whenever there was an election per se, when you entered into the arena where the election would partake, this didn't happen everywhere, but many times it was this custom.

00:31:58.200 --> 00:32:00.032
<v You see them here>When you walked in, you would be given.

00:32:00.032 --> 00:32:12.766
<v You see them here>In fact, the word translated here as stone most often was translated as pebble or vote, and you would often be given a small white pebble.

00:32:12.799 --> 00:32:14.599
<v You see them here>This was your entrance ticket.

00:32:14.599 --> 00:32:17.500
<v You see them here>This signified you're a citizen, you belong.

00:32:17.500 --> 00:32:19.432
<v You see them here>You can place a vote.

00:32:19.432 --> 00:32:24.400
<v You see them here>And then when it came time to place a vote, you would drop that pebble.

00:32:24.400 --> 00:32:28.000
<v You see them here>And if you were for it, if not, you would retain it.

00:32:28.000 --> 00:32:29.566
<v You see them here>You would hold on to it.

00:32:30.566 --> 00:32:45.232
<v You see them here>And so the imagery here is that Jesus, and this may sound maybe two reductionist, but Jesus has called you in as a citizen and says, you are a part and you are mine.

00:32:46.500 --> 00:32:53.299
<v You see them here>In fact, on that stone, it's not just a generic one I give to whoever I put a new name on there.

00:32:53.299 --> 00:33:07.432
<v You see them here>Oftentimes when people maybe like the pope or historically kings, when they enter into that role, they say, I'm taking on a new name because I'm going, I'm setting up myself as this is a whole new life that I'm establishing.

00:33:07.833 --> 00:33:10.032
<v You see them here>I had a friend, I remember him sharing this story with me.

00:33:10.032 --> 00:33:15.865
<v You see them here>He had come to Christ and he had lived a life, a crazy life, drugs, fighting.

00:33:16.566 --> 00:33:21.299
<v You see them here>And he was in the courtyard on campus and watching a friend of his preach.

00:33:21.299 --> 00:33:24.099
<v You see them here>And a guy came up and just started yelling at him.

00:33:24.099 --> 00:33:27.566
<v You see them here>And he said to the guy, hey, man, you know, what's the deal?

00:33:27.566 --> 00:33:28.865
<v You see them here>Settle down.

00:33:28.865 --> 00:33:41.066
<v You see them here>And this guy started into my friend, and my friend said, let me tell you a week earlier, I would have ripped this guy's head off, but Christ had changed me.

00:33:41.066 --> 00:33:44.700
<v You see them here>He had given me a new name, and I knew I can't act that way anymore.

00:33:44.700 --> 00:33:46.333
<v You see them here>And by the way, I don't have to.

00:33:46.333 --> 00:33:48.432
<v You see them here>I don't have to react.

00:33:48.432 --> 00:33:57.900
<v You see them here>I can pray, I wanted to, but I don't have to because my name is in Christ and my name is Christian. I follow Jesus.

00:33:57.900 --> 00:34:03.400
<v You see them here>And so he turned to that guy and said, hey man, it's going to be all right.

00:34:03.400 --> 00:34:05.633
<v You see them here>It's going to be okay.

00:34:05.633 --> 00:34:08.632
<v You see them here>And just deescalate it.

00:34:10.166 --> 00:34:12.965
<v You see them here>If you know Christ, you have that new name.

00:34:12.965 --> 00:34:15.300
<v You see them here>You know that you act different than you used to.

00:34:15.300 --> 00:34:18.865
<v You see them here>Even when you want to revert, you still know I can't.

00:34:18.865 --> 00:34:20.199
<v You see them here>I'm new in Christ.

00:34:20.199 --> 00:34:21.465
<v You see them here>He's changed you.

00:34:21.465 --> 00:34:25.000
<v You see them here>How many of you have experienced that change like we've seen this morning?

00:34:25.000 --> 00:34:26.565
<v You see them here>The baptisms.

00:34:26.565 --> 00:34:28.199
<v You see them here>Man, praise the Lord.

00:34:28.199 --> 00:34:31.500
<v You see them here>You don't have to live in your own ways anymore.

00:34:33.266 --> 00:34:37.500
<v You see them here>Thank you Jesus for the way that you have changed our lives.

00:34:38.333 --> 00:34:41.965
<v You see them here>Thank you for these ten people who were baptized today.

00:34:41.965 --> 00:34:44.300
<v You see them here>I pray they would walk in the newness of that.

00:34:44.300 --> 00:34:51.266
<v You see them here>The joy of that, the power, the victory, the new citizenship in heaven.

00:34:51.632 --> 00:34:57.400
<v You see them here>And I pray this week when these children, we have over 200 kids already signed up.

00:34:57.766 --> 00:34:59.900
<v You see them here>Man, God, would you work in their lives this week?

00:34:59.900 --> 00:35:10.400
<v You see them here>Would we see them come to know you at a young age and walk faithfully with you for a lifetime to avoid so many of the harms of sin that many have had to experience.

00:35:10.400 --> 00:35:12.300
<v You see them here>Would you stir this week?

00:35:12.300 --> 00:35:16.000
<v You see them here>Would we see many more baptisms in the coming weeks?

00:35:17.166 --> 00:35:18.666
<v You see them here>Thank you Jesus for this church.

00:35:18.666 --> 00:35:24.032
<v You see them here>Help us to stand firm in the midst of this culture to fight for faithfulness. We love you.

00:35:25.565 --> 00:35:28.565
<v You see them here>Amen.
