WEBVTT

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Good morning.

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It's great to be with you.

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Awesome morning to start by celebrating baptisms.

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Love that.

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As we're going into a new series we started last week on the Sermon on the Mount.

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We get to experience new life that the Sermon on the Mount talks about.

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So we're going to continue working our way in.

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We'll be in this first section of the Beatitudes.

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If you want to turn to Matthew chapter five.

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We'll look at that in just a second.

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And as I was thinking about what this passage is trying to drive at today, I was thinking just about the world.

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If you've traveled anywhere in the world, you've seen all different kinds of people, all different kinds of cultures, buildings, the way people act, what they value.

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There's just such a wide diversity of personalities and food and culture all over the world.

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Anywhere you've gone, you experience these new things and oftentimes their eye opening and shocking and and you just wonder, oh, that's not how they do it at home.

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That's not how my mom did it.

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And so they're wrong.

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And so you wrestle with all that and you wonder how can there be so many different people in this world?

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One thing that's interesting, no matter where you go, there's there's one constant among all of humanity, whether they believe in any religion or not.

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There's one thing everybody is searching after, and everybody just wants to be happy.

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Everybody, even if they do things we would consider evil.

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It's their way of trying to find happiness somehow.

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Find significance, find purpose.

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Everybody is searching after that.

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This is what the Beatitudes are going to address today.

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There's a lot of different ways you can pursue happiness, and the world gives you a lot of methods for that.

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The problem is they don't really know-- they're taking their best guess.

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And so they'll say, get money, get pretty, get accomplishment.

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That'll make you happy.

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You'll find significance in that.

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I saw an interview with Tom Brady.

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This was years ago, I saw it, I can't remember exactly when it was or who it was with.

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I just remember the gist of it.

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Here's Tom Brady just won his first Super Bowl, married to a supermodel.

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And of course, now, as accomplished of an athlete as you can possibly be, very wealthy, well known.

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And he said, and I don't remember the exact time frame, but it was very short.

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He said.

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I was happy for about a day after winning the Super Bowl.

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It was about a day.

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And then I thought, this is it.

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This is where significance is found.

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This is it.

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All this I've been striving for, this is the finish line. Really.

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It didn't satisfy.

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Where do we find happiness?

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Where do we find joy?

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If you want to know where it is, we're going to look at where it is.

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We're going to look at what the Scripture says about what it means to have true joy and true happiness.

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So if you would turn to Matthew five and stand while I read the verses we're going to look at today, we're going to look at the Beatitudes.

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We're going to focus on the first half.

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I'm going to read Matthew five, verses one through 12.

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Here we go.

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Matthew five, verse one.

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Seeing the crowds, he went up on the mountain.

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And when he sat down, his disciples came to him.

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And he opened his mouth and taught them, saying, blessed are the poor in spirit, for theirs is the kingdom of heaven.

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Blessed are those who mourn, for they shall be comforted.

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Blessed are the meek, for they shall inherit the earth.

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Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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Blessed are the merciful, for they shall receive mercy.

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Blessed are the pure in heart, for they shall see God.

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Blessed are the peacemakers, for they shall be called sons of God.

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Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.

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Blessed are you when others revile you and persecute you, and order all kinds of evil against you falsely on my account.

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Rejoice and be glad, for your reward is great in heaven.

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For so they persecuted the prophets who were before you.

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You can be seated.

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Famous section.

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Well known section of Scripture referred to as the Beatitudes.

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And I thought growing up that was just the combination of the word be and attitude.

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Makes sense.

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These are the kind of attitudes you should be.

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You should have.

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And I think that's partly, partly at play.

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But that's not why they're called Beatitudes.

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I've listed in your notes this verse or verse three in Latin.

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Of course, the New Testament was written in Greek, not Latin, but it was translated to Latin.

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And that was the dominant Bible of the Catholic Church for 1500 years, I think still the official Bible of the Catholic Church today.

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And the first word there of that translation of verse three into Latin, from the Latin Vulgate is the word beati, or be-a-tie.

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And of course, that's where we get the word beatitudes, beati would have been the Latin word for what we translate as blessed.

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And don't worry, I know you see some other foreign languages there.

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I'm not going to spend a ton of time on this today.

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We'll get to why I put that in there.

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But this is why these are called the Beatitudes, the blessings.

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Now many when they look at this list, even though we read down through verse 12, most say this is probably just a group of eight main beatitudes.

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There's a couple of clues to that.

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And this is important part of the part of how you understand the meaning of something is to understand how it's grouped together.

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Why are certain verses put together and others aren't?

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And the way they're grouped together often tells us some about what the intended meaning is of them.

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First thing to notice is it's interesting that Jesus, in starting his Sermon on the Mount, isn't starting with action.

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Here's what you're supposed to do.

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Here's the things you're supposed to make sure to carry out.

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Here's how to act.

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Instead, he starts with, here's who you are.

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This we saw in the epistles.

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We saw with Paul, we saw in Ephesians the first half of the book of Ephesians all about be.

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Here's who you are.

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Over and over again in Christ, in Christ, in Christ, you got to start with who you are.

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So then you know how to act.

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You act out of who you are.

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Then he follows it up.

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The second half of the book is 40 commands, and we're going to see a lot of direction, a lot of action.

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But he starts here with who you are.

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And most believe that there are just eight beatitudes, even though there's ten, 11 verses that we read through.

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And here's the clues we get to that.

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Look back at verse three.

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Each blessing follows with a promise.

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You know, it starts with, here's who you are and those who are this way, here's the reward that follows.

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And in verse three he said.

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Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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Theirs is the kingdom of heaven.

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Only in verse three and only in verse ten do we see that phrase.

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Theirs is the kingdom of heaven.

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Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven in verse ten.

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And so you have those two phrases as bookends.

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You want to know what the kingdom of heaven looks like.

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Here it is.

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This is an envelope around the ideas that are the kingdom of heaven.

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And notice that both of those are in the present tense.

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This theirs is the kingdom of heaven, whereas all the verses in between are future future tense just scan down through them.

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Verse four.

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Blessed are those who mourn, for they shall be comforted.

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Each of them in between.

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The beautiful part of that is this reminds us that the kingdom of heaven is both present and future.

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Jesus announced this in chapter four, verse 17, repent, for the kingdom of heaven is at hand.

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It's here.

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So we're not waiting fully for some, hoping that someday the kingdom will come.

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The kingdom is here now.

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Yet there will be a future when it's here in full.

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It's been started.

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It's begun.

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When Jesus showed up, he launched us into the kingdom of heaven.

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It is here you can experience the realities and the joys of living in the Kingdom of heaven.

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Now we don't have to wait, but yet it is fullest.

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When sin is cast out and death shall be no more, neither will they be mourning or crying or pain anymore.

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For the old is gone. The new has come.

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There will be a day where everything, all sin is cast out.

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Death is gone.

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Everything will be made right in its fullest.

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But now, in this present reality, the kingdom is here, but it's also in the future.

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This tells us we have these eight verses together.

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The other interesting dynamic of these is that they really can be broken into two halves.

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That's why we're going to focus on the first four today.

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And that's the reason why I put those Greek words in your notes.

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You don't have to know Greek.

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The only thing I did here was to highlight or bold the first letter of each of those words that come after after blessed.

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I don't know if those ended up on the screen or not, but if you have your notes, you'll see verse three, verse four, verse five, verse six, the third word listed there.

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They all start with the letter pi.

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You know that letter pi that is used in math to describe how many times the radius of a circle can go around the circumference?

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I hope I got that right.

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I did take a lot of math in college.

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You've heard that letter Pi.

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It makes the same piece sound we use for the letter P.

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Each of those start with that letter.

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And that's a common way.

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I mean, Baptist preacher, do it all the time.

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Let me start every main point with the same first letter to make it memorable, to group them together, to hopefully say, these go together.

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There's a point.

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There's why I am listing these this way.

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And the reason he does that here is this mimics the structure of the Ten Commandments.

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First half of the Ten Commandments are all about our relationship with God.

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You shall have no other God before me.

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No idols worship God alone.

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And then the first four beatitudes are heavily focused on our relationship with God.

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The second, second half more in our relationship with others.

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Second half of the Ten Commandments.

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More on our relationship with others.

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And there's just a subtle nuance here of saying, you already know what this looks like in the Ten Commandments.

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You already know that our first priority is.

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And I've listed in your notes

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<v Matthew 22>36 first commandment love the Lord your God with all your heart, soul, mind, strength.

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<v Matthew 22>Second, love your neighbor as yourself.

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<v Matthew 22>You already know that those sum up what it means to know God.

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<v Matthew 22>And so he's taking us back there by doing that.

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<v Matthew 22>And so today, as we look at these first four beatitudes, we're going to see, and I'm using the phrase a descent to delight.

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<v Matthew 22>You want to find true joy.

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<v Matthew 22>You want to find true happiness.

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<v Matthew 22>There is a descent to delight.

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<v Matthew 22>We're going to see four steps down to the Descent of Delight.

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<v Matthew 22>I'm going to talk about why I call it a descent here.

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<v Matthew 22>In a minute we'll get to that.

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<v Matthew 22>Well, let's look at this first one in your notes. We've said what is the first step towards the descent to delight?

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<v Matthew 22>How do we find joy?

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<v Matthew 22>How do we live out fully the kingdom of heaven on earth?

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<v Matthew 22>Here's the first one.

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<v Matthew 22>You must come to the end of yourself if you want to find true joy, true happiness.

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<v Matthew 22>If you want to know what it means to be blessed, you must come to the end of yourself.

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<v Matthew 22>Let's look back at verse three and we can talk about what that means.

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<v Matthew 22>Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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<v Matthew 22>Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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<v Matthew 22>Who is blessed in the kingdom of heaven?

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<v Matthew 22>It's the poor in spirit.

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<v Matthew 22>Now what does that phrase poor in spirit mean?

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<v Matthew 22>Some of the Beatitudes have parallel versions in the book of Luke.

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<v Matthew 22>In the book of Luke would get what's called the Sermon on the Plain.

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<v Matthew 22>This is called the Sermon on the Mount.

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<v Matthew 22>Jesus there is teaching on an open plain.

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<v Matthew 22>It's a lot shorter.

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<v Matthew 22>And so we don't get all the beatitudes, but some of them, they have parallel versions here.

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<v Matthew 22>This is one of them.

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<v Matthew 22>In Luke six it said, blessed are the poor.

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<v Matthew 22>He leaves out the in spirit part in Luke.

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<v Matthew 22>Keep in mind Luke and Matthew are both talking to different crowds.

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<v Matthew 22>I'm going to talk more about that next week.

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<v Matthew 22>Matthew makes clear the intent of both Luke and Matthew.

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<v Matthew 22>We're not just talking about money poor in spirit.

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<v Matthew 22>This is really important because it's not your bank account that determines whether you get into heaven or not.

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<v Matthew 22>It that has no bearing, actually.

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<v Matthew 22>Now Jesus makes it clear it might be hard for a rich man to enter the kingdom of heaven.

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<v Matthew 22>Money can be a stumbling block.

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<v Matthew 22>But look, there are rich people who are very close to God.

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<v Matthew 22>There are poor people who are very close to God.

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<v Matthew 22>There are rich people who are very far from God.

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<v Matthew 22>There are poor people who are very far from God.

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<v Matthew 22>Money doesn't inherently determine your relationship with God.

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<v Matthew 22>In fact, there are rich people who take a lot of pride in their money.

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<v Matthew 22>Look how great I am to make all this money.

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<v Matthew 22>Look at my self-reliance.

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<v Matthew 22>But you want to know what's weird?

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<v Matthew 22>There are a lot of poor people who take great pride in their poverty.

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<v Matthew 22>Look how spiritual I am.

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<v Matthew 22>I have so little I don't need much to get by.

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<v Matthew 22>Like like them.

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<v Matthew 22>Look how self-sufficient I am.

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<v Matthew 22>In both cases, the issue is pride.

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<v Matthew 22>In both cases, they need to come to the end of themselves, come to the end of self-reliance.

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<v Matthew 22>That's what this is talking about.

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<v Matthew 22>Poor in spirit.

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<v Matthew 22>I'm not just dependent on me.

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<v Matthew 22>By the way, do all you can to be a good steward of your money.

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<v Matthew 22>Scripture is clear about that.

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<v Matthew 22>On Wednesday night, everybody, everybody should at some point go through Financial Peace University, and the younger you are, the better.

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<v Matthew 22>Julie and I went through something like that early on and it, even though we made very little money serving in ministry, it made such a huge difference in our lives.

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<v Matthew 22>We don't have to become a slave to debt.

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<v Matthew 22>Side note that's offered on Wednesday nights.

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<v Matthew 22>By the way, you can sign up out in the hallway.

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<v Matthew 22>We're going through that.

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<v Matthew 22>We're going to start it in September.

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<v Matthew 22>Financial Peace University.

00:14:11.299 --> 00:14:16.966
<v Matthew 22>Fantastic material on how to be a good steward of the resources God does give you.

00:14:16.966 --> 00:14:18.700
<v Matthew 22>But this isn't talking about money.

00:14:18.700 --> 00:14:19.732
<v Matthew 22>Poor in spirit.

00:14:19.732 --> 00:14:21.732
<v Matthew 22>What does poor in spirit mean?

00:14:21.732 --> 00:14:25.932
<v Matthew 22>Let's just talk about that word poor, because it's an interesting word.

00:14:25.932 --> 00:14:30.000
<v Matthew 22>Behind it is the idea of being in a lowly position.

00:14:31.265 --> 00:14:34.799
<v Matthew 22>Kind of the posture of a beggar is behind that idea.

00:14:34.799 --> 00:14:41.466
<v Matthew 22>In fact, the word it, it's even pronounced like the word, the sound you make when you spit on someone.

00:14:41.466 --> 00:14:43.899
<v Matthew 22>It's Patoka, so it's you.

00:14:43.899 --> 00:14:44.732
<v Matthew 22>Just almost.

00:14:44.732 --> 00:14:47.732
<v Matthew 22>This idea of someone is so below me.

00:14:47.732 --> 00:14:51.600
<v Matthew 22>Someone that just is worthless to society.

00:14:52.666 --> 00:14:58.966
<v Matthew 22>So the position of spiritually poor in spirit, that same idea attaches to that.

00:14:58.966 --> 00:15:01.666
<v Matthew 22>What does it mean to be poor in spirit?

00:15:01.666 --> 00:15:04.399
<v Matthew 22>I captured this quote from a theologian.

00:15:04.399 --> 00:15:09.899
<v Matthew 22>He says, those who stand or we could say kneel before God as poor in spirit.

00:15:11.265 --> 00:15:19.966
<v Matthew 22>They are those without pretense before God, stripped of all self-sufficiency, self security and self-righteousness.

00:15:21.865 --> 00:15:24.600
<v Matthew 22>You see the picture there of someone who's poor in spirit.

00:15:24.600 --> 00:15:26.600
<v Matthew 22>They're saying, God, I'm before you, and it's not about me.

00:15:26.600 --> 00:15:27.700
<v Matthew 22>I've got nothing to give.

00:15:27.700 --> 00:15:28.765
<v Matthew 22>I've got nothing to offer.

00:15:28.765 --> 00:15:30.200
<v Matthew 22>I'm empty before you.

00:15:31.732 --> 00:15:38.365
<v Matthew 22>This is in great contrast, by the way, when we were studying Revelation, the churches in Revelation, you remember Laodicea.

00:15:38.365 --> 00:15:42.765
<v Matthew 22>You think you are rich and are in need of nothing.

00:15:42.765 --> 00:15:43.600
<v Matthew 22>That's what you think.

00:15:43.600 --> 00:15:45.732
<v Matthew 22>You think because you have money, you're in need of nothing.

00:15:45.732 --> 00:15:50.666
<v Matthew 22>But I'm telling you, you're poor, destitute.

00:15:51.100 --> 00:15:53.865
<v Matthew 22>Poor in spirit says God.

00:15:53.865 --> 00:15:55.799
<v Matthew 22>I'm empty before you.

00:15:55.799 --> 00:15:57.932
<v Matthew 22>I'm dependent on you completely.

00:15:57.932 --> 00:16:02.265
<v Matthew 22>I need you, and I've got nothing to offer.

00:16:03.666 --> 00:16:07.600
<v Matthew 22>That's what we're driving at when we talk about poor in spirit.

00:16:07.700 --> 00:16:15.000
<v Matthew 22>If you've been involved in the recovery addiction community, there's a phrase you'll hear about someone.

00:16:15.000 --> 00:16:23.399
<v Matthew 22>When someone isn't quite ready to give up everything they maybe think they are, I got this, I'm managing this.

00:16:23.399 --> 00:16:23.799
<v Matthew 22>Well.

00:16:23.799 --> 00:16:25.799
<v Matthew 22>It doesn't have control over me.

00:16:25.799 --> 00:16:27.600
<v Matthew 22>I'm good.

00:16:27.600 --> 00:16:30.200
<v Matthew 22>And you'll hear this phrase of that kind of person.

00:16:31.299 --> 00:16:34.299
<v Matthew 22>They haven't yet hit rock bottom.

00:16:34.899 --> 00:16:36.100
<v Matthew 22>They haven't gotten there yet.

00:16:36.100 --> 00:16:37.533
<v Matthew 22>They think they got it under control.

00:16:37.533 --> 00:16:44.500
<v Matthew 22>But they they don't they haven't gotten to the place where they say, I don't care what anyone else thinks, I don't care.

00:16:44.500 --> 00:16:46.932
<v Matthew 22>All I want is freedom.

00:16:46.932 --> 00:16:48.332
<v Matthew 22>They haven't gotten there.

00:16:48.332 --> 00:16:49.799
<v Matthew 22>They still think I got this.

00:16:49.799 --> 00:16:50.899
<v Matthew 22>I can do it on my own.

00:16:50.899 --> 00:16:52.265
<v Matthew 22>I don't need anybody else.

00:16:52.265 --> 00:16:56.666
<v Matthew 22>I'm not so weak that I gotta have help to get over something.

00:16:56.666 --> 00:17:03.932
<v Matthew 22>Okay, listen, if you want to be poor in spirit, you gotta hit rock bottom spiritually.

00:17:04.133 --> 00:17:06.099
<v Matthew 22>That doesn't mean your whole life has to fall apart.

00:17:06.099 --> 00:17:07.799
<v Matthew 22>That means you have to get to the place where you go.

00:17:07.799 --> 00:17:08.766
<v Matthew 22>I don't got this.

00:17:08.766 --> 00:17:11.066
<v Matthew 22>And, God, I desperately need you.

00:17:11.066 --> 00:17:12.665
<v Matthew 22>I can't do it.

00:17:16.333 --> 00:17:19.566
<v Matthew 22>That's a hint of what it means to be poor in spirit.

00:17:19.566 --> 00:17:21.566
<v Matthew 22>And this is where it starts.

00:17:21.566 --> 00:17:30.599
<v Matthew 22>And this is why we're using this word descent to delight, by the way, because the first step towards moving towards God is moving downward, away from self.

00:17:31.465 --> 00:17:33.566
<v Matthew 22>And it starts downward.

00:17:33.566 --> 00:17:36.365
<v Matthew 22>It feels like I'm going backwards here.

00:17:36.365 --> 00:17:45.566
<v Matthew 22>I've worked so hard to build up my image and my abilities and my self-esteem, and those things aren't wrong, by the way.

00:17:45.566 --> 00:17:47.665
<v Matthew 22>If we do, we do need to grow.

00:17:47.665 --> 00:17:49.333
<v Matthew 22>We do need to develop our skills.

00:17:49.333 --> 00:17:51.266
<v Matthew 22>We do need to become strong people.

00:17:51.266 --> 00:17:54.799
<v Matthew 22>But yet also ultimately our dependence is on Christ.

00:17:54.799 --> 00:17:55.500
<v Matthew 22>That's number one.

00:17:55.500 --> 00:17:57.133
<v Matthew 22>Now look at number two.

00:17:57.133 --> 00:18:03.932
<v Matthew 22>The second step down in the descent to delight is there must be genuine sorrow for sin in your life.

00:18:06.532 --> 00:18:10.799
<v Matthew 22>There must be genuine sorrow for your sin.

00:18:11.732 --> 00:18:17.932
<v Matthew 22>I know plenty of people who carry a lot of sorrow around for the sin of others, everyone out there, and all the sin they do.

00:18:17.932 --> 00:18:19.365
<v Matthew 22>But we're talking about your sin.

00:18:19.365 --> 00:18:23.000
<v Matthew 22>There must be genuine sorrow for your own sin.

00:18:23.000 --> 00:18:30.799
<v Matthew 22>Look at verse four, blessed are those who mourn, for they shall be comforted.

00:18:30.799 --> 00:18:32.500
<v Matthew 22>That seems like a contradiction.

00:18:32.500 --> 00:18:39.165
<v Matthew 22>Some I've seen, some translate this happy are those who mourn, for they shall be.

00:18:39.165 --> 00:18:40.299
<v Matthew 22>Wait a second.

00:18:40.299 --> 00:18:41.732
<v Matthew 22>How have I seen this?

00:18:41.732 --> 00:18:44.732
<v Matthew 22>Happy are those who are hurting.

00:18:45.133 --> 00:18:50.099
<v Matthew 22>Is the way I've seen some worded. Happy are those who are hurting.

00:18:50.099 --> 00:18:50.732
<v Matthew 22>And you go.

00:18:50.732 --> 00:18:51.200
<v Matthew 22>How can that be?

00:18:51.200 --> 00:18:53.000
<v Matthew 22>That didn't make any sense at all.

00:18:53.000 --> 00:18:54.333
<v Matthew 22>You're right. It's very confusing.

00:18:54.333 --> 00:18:56.266
<v Matthew 22>We need to understand some of these words.

00:18:56.266 --> 00:18:58.299
<v Matthew 22>This word blessed.

00:18:58.299 --> 00:18:59.465
<v Matthew 22>We keep repeating it.

00:18:59.465 --> 00:19:02.200
<v Matthew 22>We love to use that word in Christian circles.

00:19:02.200 --> 00:19:06.133
<v Matthew 22>Be blessed now live a blessed life full of blessing.

00:19:06.365 --> 00:19:09.066
<v Matthew 22>A lot of times we don't even know what that means, but we love to throw it around.

00:19:09.066 --> 00:19:11.400
<v Matthew 22>I think it's good overall.

00:19:11.400 --> 00:19:12.200
<v Matthew 22>It's interesting.

00:19:12.200 --> 00:19:15.365
<v Matthew 22>When I looked at all kind of the major translations, 15 or 20 of them.

00:19:15.365 --> 00:19:17.532
<v Matthew 22>Almost every one of them use the word blessed.

00:19:19.732 --> 00:19:30.732
<v Matthew 22>When you look in the Greek dictionaries, you start to look at what's the word behind this word, one of the translations listed as very legitimate, as legitimate as blessed is just the word happy.

00:19:30.732 --> 00:19:34.932
<v Matthew 22>Happier though you could use that in place and blessed all throughout here.

00:19:34.932 --> 00:19:45.266
<v Matthew 22>Now, there's a challenge with that for us as Christians, because we've kind of developed this competition or we've put against the word happy against the word joy.

00:19:45.266 --> 00:19:46.665
<v Matthew 22>You may have heard this.

00:19:46.665 --> 00:19:47.200
<v Matthew 22>You know, you don't.

00:19:47.200 --> 00:19:48.566
<v Matthew 22>You don't want just happiness.

00:19:48.566 --> 00:19:49.700
<v Matthew 22>You want joy.

00:19:49.700 --> 00:19:53.700
<v Matthew 22>You don't want just to be happy temporarily in the moment, temporarily.

00:19:53.700 --> 00:19:57.700
<v Matthew 22>You want full, abiding, long lasting, everlasting joy.

00:19:57.766 --> 00:20:00.266
<v Matthew 22>And I agree, by the way, I agree with that idea.

00:20:00.266 --> 00:20:12.500
<v Matthew 22>But we can't always slice it that finely, there's plenty of times where you talk about being happy and you also are full of joy, and there's times where you talk about joy and realize it's it's passing, it's fleeting.

00:20:12.500 --> 00:20:14.200
<v Matthew 22>Sometimes there's overlap in those words.

00:20:14.200 --> 00:20:15.465
<v Matthew 22>The ideas are true.

00:20:16.865 --> 00:20:19.365
<v Matthew 22>So some have said even blessed, even happy.

00:20:19.365 --> 00:20:22.599
<v Matthew 22>Neither of those words really get at what is going on here.

00:20:22.599 --> 00:20:28.266
<v Matthew 22>Some have used the word like favored but-- or fortunate.

00:20:28.266 --> 00:20:31.400
<v Matthew 22>Both of those words maybe feel like a bit of luck.

00:20:31.400 --> 00:20:35.500
<v Matthew 22>Like like you got lucky, stumbled into it somehow.

00:20:35.965 --> 00:20:37.066
<v Matthew 22>That's not true.

00:20:37.066 --> 00:20:38.865
<v Matthew 22>Jesus knew who you were.

00:20:38.865 --> 00:20:40.099
<v Matthew 22>He didn't just suddenly appear.

00:20:40.099 --> 00:20:41.165
<v Matthew 22>He had forgotten about you.

00:20:41.165 --> 00:20:43.200
<v Matthew 22>Oh, there they are.

00:20:43.200 --> 00:20:46.200
<v Matthew 22>No, he knows your name.

00:20:46.299 --> 00:20:47.566
<v Matthew 22>He knows who you are.

00:20:47.566 --> 00:20:49.133
<v Matthew 22>He knows every hair on your head.

00:20:49.133 --> 00:20:51.865
<v Matthew 22>You're not escaping him.

00:20:51.865 --> 00:20:54.865
<v Matthew 22>He didn't forget about you.

00:20:55.400 --> 00:21:02.599
<v Matthew 22>I think a word I've seen some use that I like the best is the word flourishing.

00:21:02.599 --> 00:21:03.965
<v Matthew 22>Flourishing.

00:21:03.965 --> 00:21:06.732
<v Matthew 22>Fulfilled.

00:21:06.732 --> 00:21:07.599
<v Matthew 22>Experiencing.

00:21:07.599 --> 00:21:13.165
<v I think we saw in John 10>10 the abundant life, life to the full, life flourishing.

00:21:13.299 --> 00:21:15.200
<v I think we saw in John 10>This is what this is talking about.

00:21:15.200 --> 00:21:19.566
<v I think we saw in John 10>And so the person who is full, flourished, abundant, and yet they mourn.

00:21:21.500 --> 00:21:24.099
<v I think we saw in John 10>How can that be?

00:21:24.099 --> 00:21:26.400
<v I think we saw in John 10>We tend to see those in American culture.

00:21:26.400 --> 00:21:29.400
<v I think we saw in John 10>We do everything we can to avoid being unhappy.

00:21:29.400 --> 00:21:36.066
<v I think we saw in John 10>Do all you can to avoid that, whether it's a substance or social media or whatever, you start to feel a little unhappy.

00:21:36.066 --> 00:21:37.766
<v I think we saw in John 10>Find something to numb that pain quickly.

00:21:37.766 --> 00:21:40.766
<v I think we saw in John 10>We can't stay there.

00:21:40.965 --> 00:21:41.400
<v I think we saw in John 10>I think.

00:21:41.400 --> 00:21:45.865
<v I think we saw in John 10>A side note for us, before I really get into this idea of blessed are those who mourn.

00:21:45.865 --> 00:21:51.333
<v I think we saw in John 10>I think a side note is just the reality that as Christians, it is okay to be unhappy at times.

00:21:52.532 --> 00:21:55.500
<v I think we saw in John 10>It is okay to be sad.

00:21:55.500 --> 00:21:58.500
<v I think we saw in John 10>It is okay to cry.

00:22:00.000 --> 00:22:03.000
<v I think we saw in John 10>What's the shortest verse in the Bible?

00:22:03.599 --> 00:22:05.299
<v I think we saw in John 10>Jesus wept.

00:22:05.299 --> 00:22:06.799
<v I think we saw in John 10>Where does it say Jesus laughed?

00:22:06.799 --> 00:22:09.799
<v I think we saw in John 10>Did you remember that verse?

00:22:10.133 --> 00:22:11.532
<v I think we saw in John 10>It's not in there.

00:22:13.465 --> 00:22:16.566
<v I think we saw in John 10>That doesn't mean he didn't laugh, okay?

00:22:16.566 --> 00:22:23.133
<v I think we saw in John 10>But he is often described as, in fact, a man of sorrows.

00:22:24.266 --> 00:22:30.099
<v I think we saw in John 10>Point being, it is okay for you to have grief, to be sad, to cry, to have moments of sorrow.

00:22:30.099 --> 00:22:31.865
<v I think we saw in John 10>It is okay as Christians.

00:22:31.865 --> 00:22:36.099
<v I think we saw in John 10>But 1 Thessalonians four, they’re quoted in funerals all the time.

00:22:36.099 --> 00:22:39.099
<v I think we saw in John 10>We do not grieve as those without hope.

00:22:39.200 --> 00:22:40.200
<v I think we saw in John 10>We grieve differently.

00:22:40.200 --> 00:22:41.099
<v I think we saw in John 10>It's okay to grieve.

00:22:41.099 --> 00:22:45.732
<v I think we saw in John 10>We grieve differently because we have hope in him.

00:22:45.766 --> 00:22:51.865
<v I think we saw in John 10>And this is some of what this is driving at when it says, blessed are those who mourn.

00:22:51.865 --> 00:22:56.865
<v I think we saw in John 10>We know the context of the Beatitudes is a spiritual context.

00:22:56.865 --> 00:23:00.465
<v I think we saw in John 10>And so the mourning here is primarily spiritual.

00:23:00.465 --> 00:23:04.799
<v I think we saw in John 10>If you get to the end of yourself, there should be grief for your sin.

00:23:07.500 --> 00:23:10.500
<v I think we saw in John 10>And look, I can look back on my life.

00:23:10.865 --> 00:23:21.165
<v I think we saw in John 10>Sometimes I don't have to look back very far and be very full of sadness and remorse for the ways I acted, for the ways I treated people.

00:23:21.165 --> 00:23:24.365
<v I think we saw in John 10>I wish I could go back and change some of that and treat them differently.

00:23:24.365 --> 00:23:25.900
<v I think we saw in John 10>That's not the person I am now.

00:23:25.900 --> 00:23:28.932
<v I think we saw in John 10>I hope in general, and it's not the person I want to be.

00:23:28.932 --> 00:23:30.400
<v I think we saw in John 10>You know, you've been there.

00:23:30.400 --> 00:23:36.099
<v I think we saw in John 10>There should be genuine mourning for that sorrow for your personal sin.

00:23:37.066 --> 00:23:42.566
<v I think we saw in John 10>And yet, what's the promise here?

00:23:42.566 --> 00:23:48.766
<v I think we saw in John 10>Blessed are those who mourn, for they shall be comforted.

00:23:48.865 --> 00:23:51.865
<v I think we saw in John 10>This is the difference for the Christian.

00:23:51.865 --> 00:23:57.266
<v I think we saw in John 10>We mourn, we grieve, but we are not beat down by our sin.

00:23:57.299 --> 00:23:59.400
<v I think we saw in John 10>The comforter comes and comforts us.

00:23:59.400 --> 00:24:02.500
<v I think we saw in John 10>The Holy Spirit in me.

00:24:02.500 --> 00:24:03.400
<v I think we saw in John 10>You have hope.

00:24:03.400 --> 00:24:04.566
<v I think we saw in John 10>You have eternal life.

00:24:04.566 --> 00:24:06.799
<v I think we saw in John 10>Come to me.

00:24:06.799 --> 00:24:10.965
<v I think we saw in John 10>So that's the second step down to the descent into delight.

00:24:13.133 --> 00:24:14.865
<v I think we saw in John 10>Blessed are those who mourn.

00:24:14.865 --> 00:24:19.900
<v I think we saw in John 10>Number three, the third step in the descent to delight.

00:24:20.400 --> 00:24:25.766
<v I think we saw in John 10>It is the humble that find their true inheritance.

00:24:25.865 --> 00:24:29.799
<v I think we saw in John 10>It is the humble that find their true inheritance. Look at verse five.

00:24:29.799 --> 00:24:33.333
<v I think we saw in John 10>Blessed are the meek, for they shall inherit the earth.

00:24:33.333 --> 00:24:40.000
<v I think we saw in John 10>Blessed are the meek, for they shall-- this is the word inheritance-- inherit the earth.

00:24:41.400 --> 00:24:49.599
<v I think we saw in John 10>The challenge, the big challenge with this verse, I don't ever use the word meek positively.

00:24:49.599 --> 00:24:51.799
<v I think we saw in John 10>I don't ever hear anyone else use it positively.

00:24:51.799 --> 00:24:55.165
<v I think we saw in John 10>If you call someone meek, it's not a compliment.

00:24:56.133 --> 00:25:02.299
<v I think we saw in John 10>And if someone called me meek and someone called you meek, you probably wouldn't think, oh man, I'm so glad they called me that.

00:25:02.299 --> 00:25:03.766
<v I think we saw in John 10>I feel so honored.

00:25:03.766 --> 00:25:06.566
<v I think we saw in John 10>It would probably not be a compliment.

00:25:06.566 --> 00:25:10.400
<v I think we saw in John 10>In our American culture, we're not meant to be meek and mild.

00:25:10.400 --> 00:25:13.165
<v I think we saw in John 10>You're supposed to be the go getter, the one out front.

00:25:13.165 --> 00:25:14.500
<v I think we saw in John 10>You don't wait around for others.

00:25:14.500 --> 00:25:15.766
<v I think we saw in John 10>You go and get it done.

00:25:15.766 --> 00:25:18.133
<v I think we saw in John 10>We don't let someone push us over.

00:25:18.133 --> 00:25:19.732
<v I think we saw in John 10>What are you talking about, meek?

00:25:22.165 --> 00:25:24.333
<v I think we saw in John 10>Isn't it interesting, though?

00:25:24.333 --> 00:25:28.465
<v I think we saw in John 10>Guess who described themselves as meek in scripture?

00:25:28.465 --> 00:25:30.799
<v I think we saw in John 10>Take a wild guess.

00:25:30.799 --> 00:25:32.165
<v I think we saw in John 10>Jesus.

00:25:32.165 --> 00:25:34.000
<v I think we saw in John 10>Jesus referred to himself that way.

00:25:34.000 --> 00:25:35.465
<v I think we saw in John 10>I've listed in your notes

00:25:35.465 --> 00:25:40.099
<v Matthew 11>29, come to me, all who are weary and heavy laden, I will give you rest.

00:25:40.099 --> 00:25:41.900
<v Matthew 11>Take my yoke upon you, for my yoke is easy.

00:25:41.900 --> 00:25:46.965
<v Matthew 11>My burden is light, for I am gentle and lowly of heart.

00:25:47.500 --> 00:25:51.133
<v Matthew 11>Where gentle is the same word translated here as meek.

00:25:51.133 --> 00:25:53.900
<v Matthew 11>So who's wrong about the word meek?

00:25:53.900 --> 00:25:57.365
<v Matthew 11>Is Jesus wrong about the word meek, or are we?

00:25:58.266 --> 00:26:01.500
<v Matthew 11>Not a trick question, by the way, should be pretty clear.

00:26:01.500 --> 00:26:06.599
<v Matthew 11>We don't understand what that means.

00:26:06.599 --> 00:26:08.566
<v Matthew 11>That's why I'm using the word humble here.

00:26:08.566 --> 00:26:10.900
<v Matthew 11>There's too much baggage on the word meek.

00:26:10.900 --> 00:26:16.566
<v Matthew 11>We can't get our minds around it, but I think someone can speak of someone having humility.

00:26:16.566 --> 00:26:19.066
<v Matthew 11>And we can go. Yes, that's it.

00:26:19.066 --> 00:26:20.066
<v Matthew 11>I know I need that.

00:26:20.066 --> 00:26:21.532
<v Matthew 11>I don't know how to get there.

00:26:21.532 --> 00:26:24.700
<v Matthew 11>I'm scared to pray for it because I don't want to be humbled.

00:26:24.700 --> 00:26:26.133
<v Matthew 11>But I want humility.

00:26:29.665 --> 00:26:35.532
<v Matthew 11>Now, what does it mean that that person is the person, the meek are the ones who inherit the land, inherit the earth?

00:26:35.532 --> 00:26:37.333
<v Matthew 11>Most believe, and it's pretty clear,

00:26:37.333 --> 00:26:40.333
<v this is a quote from Psalm 37>11.

00:26:40.400 --> 00:26:41.500
<v this is a quote from Psalm 37>I've listed it in your notes.

00:26:41.500 --> 00:26:43.365
<v this is a quote from Psalm 37>You don't have to turn there right now.

00:26:43.365 --> 00:26:53.099
<v this is a quote from Psalm 37>The context of Psalm 37 is all about how do the righteous endure persecution from the wicked and still depend on God through the midst of that?

00:26:53.099 --> 00:26:54.400
<v this is a quote from Psalm 37>How do you get through that?

00:26:54.400 --> 00:26:57.400
<v this is a quote from Psalm 37>How do you navigate that?

00:26:58.066 --> 00:27:00.532
<v And Psalm 37>11, he says this.

00:27:00.532 --> 00:27:09.599
<v And Psalm 37>It's almost a direct quote the meek shall inherit the earth or the land, and delight themselves in abundant peace.

00:27:11.665 --> 00:27:18.200
<v And Psalm 37>It's the meek shall that inherit the land in the Old Testament, a sign of God's favor and blessing.

00:27:18.200 --> 00:27:27.200
<v And Psalm 37>In fact, knowing you were under his rule was to be in his land, to be in the land, to have the land as an inheritance.

00:27:28.500 --> 00:27:36.400
<v And Psalm 37>Part of the challenge is that there were moments where his people took it upon themselves to get themselves into the land, instead of waiting on the Lord.

00:27:36.400 --> 00:27:39.000
<v And Psalm 37>That word wait shows up over and over again in Psalm 37.

00:27:39.000 --> 00:27:42.400
<v And Psalm 37>Wait, wait, I got this.

00:27:43.133 --> 00:27:44.865
<v And Psalm 37>But they don't always wait.

00:27:44.865 --> 00:27:47.200
<v And Psalm 37>Moses strikes the rock instead of speaking to it.

00:27:47.200 --> 00:27:48.932
<v And Psalm 37>Moses doesn't get in.

00:27:48.932 --> 00:27:50.932
<v And Psalm 37>The spies said, no, no, no, it's too scary.

00:27:50.932 --> 00:27:52.766
<v And Psalm 37>We can't go.

00:27:52.766 --> 00:27:55.200
<v And Psalm 37>They don't get in.

00:27:55.200 --> 00:27:57.566
<v And Psalm 37>You can't do it your own way.

00:27:57.566 --> 00:28:01.133
<v And Psalm 37>You can't get into the kingdom in your own way.

00:28:02.099 --> 00:28:05.766
<v And Psalm 37>It's the meek that inherit the land.

00:28:05.766 --> 00:28:08.232
<v And Psalm 37>The picture we have of that in the Old Testament is Gideon.

00:28:08.232 --> 00:28:11.000
<v And Psalm 37>He came with 32,000 troops.

00:28:11.000 --> 00:28:12.965
<v And Psalm 37>And God said, that's too many.

00:28:12.965 --> 00:28:14.865
<v And Psalm 37>You'll get all the credit.

00:28:14.865 --> 00:28:17.333
<v And Psalm 37>Okay. What about 10,000? Still too many.

00:28:18.333 --> 00:28:20.965
<v And Psalm 37>300.

00:28:20.965 --> 00:28:27.400
<v And Psalm 37>There's no way anybody but God is getting the credit when your army is whittled down to 300.

00:28:30.365 --> 00:28:31.900
<v And Psalm 37>Blessed are the meek.

00:28:31.900 --> 00:28:33.299
<v And Psalm 37>They shall inherit the earth.

00:28:33.299 --> 00:28:35.900
<v And Psalm 37>Here's the inheritance that we're looking for.

00:28:35.900 --> 00:28:38.532
<v And Psalm 37>It's not the land.

00:28:38.532 --> 00:28:40.965
<v And Psalm 37>It's the spiritual land.

00:28:40.965 --> 00:28:46.865
<v And Psalm 37>We want to be in the kingdom for all eternity with him.

00:28:47.000 --> 00:28:52.365
<v And Psalm 37>And so it's those who say, I don't have this.

00:28:52.700 --> 00:28:53.865
<v And Psalm 37>You do.

00:28:53.865 --> 00:28:55.365
<v And Psalm 37>I'm depending on you.

00:28:55.365 --> 00:28:57.700
<v And Psalm 37>That's the picture of meekness here that we see.

00:28:57.700 --> 00:28:58.766
<v And Psalm 37>I'm depending on you.

00:28:58.766 --> 00:29:04.165
<v And Psalm 37>In fact, the only thing I have to do to get the inheritance is just to be a child.

00:29:06.532 --> 00:29:13.066
<v And Psalm 37>That's the only thing you can do to get an inheritance is to be a child of the king.

00:29:13.066 --> 00:29:16.365
<v And Psalm 37>It's not about how great a child you are, though. We want great children.

00:29:19.365 --> 00:29:22.465
<v And Psalm 37>Of course, on the earth, people mess up inheritances and they fight about that.

00:29:22.465 --> 00:29:23.965
<v And Psalm 37>And there is all that going on.

00:29:23.965 --> 00:29:33.865
<v And Psalm 37>But in the spiritual realm, you are my child and you are in the kingdom is what God says to those who know him.

00:29:35.665 --> 00:29:39.865
<v And Psalm 37>Lastly, number four, in the Descent to Delight, here's where it all comes together.

00:29:39.865 --> 00:29:42.900
<v And Psalm 37>The first three steps were really downward away from self.

00:29:42.900 --> 00:29:46.599
<v And Psalm 37>This is the first hint upward pointing back now to God.

00:29:46.599 --> 00:29:49.599
<v And Psalm 37>We're going to look up to him.

00:29:49.900 --> 00:29:51.732
<v And Psalm 37>We're going to read the verse first.

00:29:51.732 --> 00:29:52.333
<v And Psalm 37>Verse six.

00:29:52.333 --> 00:29:59.099
<v And Psalm 37>Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

00:30:00.066 --> 00:30:01.900
<v And Psalm 37>Here's the idea we're going to unpack.

00:30:01.900 --> 00:30:06.066
<v And Psalm 37>You will find happiness by pursuing, not happiness.

00:30:06.066 --> 00:30:08.099
<v And Psalm 37>But what is greater than happiness?

00:30:09.333 --> 00:30:11.066
<v And Psalm 37>It's a little bit of a conundrum.

00:30:11.066 --> 00:30:16.133
<v And Psalm 37>It's a little bit confusing, but the pursuit of happiness itself for itself doesn't lead to happiness.

00:30:16.133 --> 00:30:19.566
<v And Psalm 37>It reminds me of there was this girl in high school.

00:30:19.566 --> 00:30:22.965
<v And Psalm 37>Teenager always had to have a boyfriend.

00:30:23.465 --> 00:30:24.700
<v And Psalm 37>Always.

00:30:24.700 --> 00:30:25.965
<v And Psalm 37>And for her.

00:30:25.965 --> 00:30:29.133
<v And Psalm 37>And, you know, looking back, I couldn't see this.

00:30:29.133 --> 00:30:30.232
<v And Psalm 37>You couldn't see it at the time.

00:30:30.232 --> 00:30:31.766
<v And Psalm 37>And I doubt she did either.

00:30:31.766 --> 00:30:34.665
<v And Psalm 37>She didn't care about the boys.

00:30:34.665 --> 00:30:35.965
<v And Psalm 37>She just wanted a boyfriend.

00:30:35.965 --> 00:30:38.500
<v And Psalm 37>She was in love with the idea of having a boyfriend.

00:30:38.500 --> 00:30:41.700
<v And Psalm 37>She was in love with love, not with the people.

00:30:41.700 --> 00:30:44.099
<v And Psalm 37>And you've seen that?

00:30:44.099 --> 00:30:50.232
<v And Psalm 37>I mean, some adults end up there, rush into a relationship because I don't want to be alone, and this person will finally make me happy.

00:30:50.232 --> 00:30:52.732
<v And Psalm 37>That's what they're there for, to make me happy.

00:30:52.732 --> 00:30:56.000
<v And Psalm 37>That's a bad formula for starting a relationship.

00:30:56.000 --> 00:31:01.000
<v And Psalm 37>I hope they do make you happy, but if you put all that weight on them, that is too much for anyone to carry.

00:31:02.465 --> 00:31:07.299
<v And Psalm 37>Instead of pursuing happiness for happiness sake, you pursue something greater than happiness.

00:31:07.299 --> 00:31:10.566
<v And Psalm 37>And happiness becomes a byproduct.

00:31:12.000 --> 00:31:18.865
<v And Psalm 37>And what we see here is blessed are those who hunger and thirst for righteousness.

00:31:19.932 --> 00:31:22.133
<v And Psalm 37>Righteousness.

00:31:22.133 --> 00:31:26.165
<v And Psalm 37>We're going to see that word a lot in the Sermon on the Mount.

00:31:27.000 --> 00:31:34.333
<v And Psalm 37>I think for our purposes, we can talk about the pursuit of holiness, the pursuit of what honors God, the pursuit of him.

00:31:34.833 --> 00:31:37.865
<v And Psalm 37>I want you to just think about it for a second.

00:31:37.865 --> 00:31:45.200
<v And Psalm 37>The time in your life when you were hungriest and most thirsty.

00:31:45.200 --> 00:31:52.066
<v And Psalm 37>When was that time when you felt like, if I don't get something to eat or drink, I don't know if I can go on.

00:31:52.066 --> 00:31:53.066
<v And Psalm 37>Do you remember?

00:31:53.066 --> 00:31:54.665
<v And Psalm 37>Can you picture that time in your life?

00:31:54.665 --> 00:31:57.532
<v And Psalm 37>I remember just a few years ago I was so sick.

00:31:57.532 --> 00:32:00.099
<v And Psalm 37>It was like for a day and a half, I couldn't put anything in me.

00:32:00.099 --> 00:32:00.900
<v And Psalm 37>And the food wasn't.

00:32:00.900 --> 00:32:01.766
<v And Psalm 37>The issue was the water.

00:32:01.766 --> 00:32:02.766
<v And Psalm 37>I was so thirsty.

00:32:02.766 --> 00:32:06.732
<v And Psalm 37>My mouth was so dry, felt like it was getting glued shut.

00:32:06.732 --> 00:32:12.333
<v And Psalm 37>When I finally got just that little thimble full of water in my mouth, it was like drinking electricity.

00:32:13.333 --> 00:32:19.299
<v And Psalm 37>I mean, it was like all the flavors of the world, all put together in one tiny drop of water.

00:32:19.299 --> 00:32:20.932
<v And Psalm 37>And it was unbelievable.

00:32:20.932 --> 00:32:22.333
<v And Psalm 37>I couldn't believe it.

00:32:22.333 --> 00:32:23.566
<v And Psalm 37>How amazing it was.

00:32:23.566 --> 00:32:30.465
<v And Psalm 37>I've never tasted anything as good before or since, and I was desperate for water.

00:32:32.532 --> 00:32:39.365
<v And Psalm 37>Blessed are those who are desperate for righteousness.

00:32:40.299 --> 00:32:42.000
<v And Psalm 37>We're going to do a little self-evaluation.

00:32:42.000 --> 00:32:48.165
<v And Psalm 37>Do you find yourself, on a regular basis, desperate for righteousness?

00:32:50.566 --> 00:32:53.532
<v And Psalm 37>None of us do it perfectly.

00:32:53.532 --> 00:33:01.900
<v And Psalm 37>But in general, do you find yourself hungry for the things of God, longing for the things of him?

00:33:01.900 --> 00:33:08.365
<v And Psalm 37>The Christian should have a healthy appetite for the things of Christ.

00:33:10.700 --> 00:33:14.365
<v And Psalm 37>Here's the challenge I want to give you this week.

00:33:15.700 --> 00:33:19.299
<v And Psalm 37>Most of us wake up in the morning hungry physically.

00:33:19.700 --> 00:33:20.566
<v And Psalm 37>Some of us wake up.

00:33:20.566 --> 00:33:26.165
<v And Psalm 37>You can't even think about anything else to get that piece of toast down, or that donut or whatever.

00:33:28.133 --> 00:33:29.532
<v And Psalm 37>Here's what I want to ask you this week.

00:33:29.532 --> 00:33:30.200
<v And Psalm 37>This week.

00:33:30.200 --> 00:33:37.965
<v And Psalm 37>The challenge is, before you feed yourself physically, feed yourself spiritually.

00:33:39.365 --> 00:33:45.566
<v And Psalm 37>Before you satisfy the hunger of your body, satisfy the hunger of your soul.

00:33:45.566 --> 00:33:47.133
<v And Psalm 37>Start your day every day this week.

00:33:47.133 --> 00:33:48.333
<v And Psalm 37>And I get it.

00:33:48.333 --> 00:33:49.465
<v And Psalm 37>Maybe I've medication.

00:33:49.465 --> 00:33:53.400
<v And Psalm 37>Maybe you have health needs, I get I get all of that. Okay.

00:33:53.400 --> 00:33:56.099
<v And Psalm 37>You do what you have to do to adjust.

00:33:56.099 --> 00:34:02.365
<v And Psalm 37>But for the person who just gets up and mindlessly eats and maybe forgets about reading the Bible or prayer.

00:34:02.365 --> 00:34:04.865
<v And Psalm 37>This is the week to make a change.

00:34:04.865 --> 00:34:07.000
<v And Psalm 37>When you get up and you feel that hunger pain.

00:34:07.000 --> 00:34:10.000
<v And Psalm 37>You know I first got to feed my soul.

00:34:10.465 --> 00:34:13.465
<v And Psalm 37>That's where I'm going first.

00:34:14.400 --> 00:34:18.099
<v And Psalm 37>I'm going to pray that God gives you the strength to do that all week.

00:34:18.099 --> 00:34:20.766
<v And Psalm 37>Because here is where this all comes together.

00:34:22.565 --> 00:34:25.166
<v And Psalm 37>The Beatitudes start with these four.

00:34:25.166 --> 00:34:29.666
<v And Psalm 37>The Beatitudes starts with this idea that you better get your relationship with God right first.

00:34:29.666 --> 00:34:35.300
<v And Psalm 37>If you want to find happiness and joy and blessing and life fulfilled, you can do everything else seemingly right.

00:34:35.300 --> 00:34:39.132
<v And Psalm 37>And if you miss that, you've missed it all.

00:34:39.132 --> 00:34:47.199
<v And Psalm 37>This is why we are going down to delight and looking up to Christ, to find true joy and true happiness in all we do.

00:34:47.199 --> 00:34:50.199
<v And Psalm 37>Let's pray.

00:34:51.365 --> 00:34:55.166
<v And Psalm 37>God, I thank you for your word that guides us.

00:34:55.666 --> 00:34:57.532
<v And Psalm 37>Thank you that we can turn to it.

00:34:57.532 --> 00:35:06.132
<v And Psalm 37>And as you preach to us, we can see what it really means to live fulfilled in the kingdom of heaven.

00:35:06.132 --> 00:35:10.733
<v And Psalm 37>And we have our own ideas, and this world offers ideas and we take lots of guesses.

00:35:10.733 --> 00:35:16.565
<v And Psalm 37>But you tell us, and so help us to listen.

00:35:16.565 --> 00:35:19.565
<v And Psalm 37>Give us ears to hear.

00:35:19.733 --> 00:35:22.733
<v And Psalm 37>Give us hearts that want to obey.

00:35:24.132 --> 00:35:32.065
<v And Psalm 37>And I pray this week, every day, every single morning that we would wake up more hungry to meet with you.

00:35:32.065 --> 00:35:38.333
<v And Psalm 37>More hungry to satisfy our souls than to satisfy our stomachs.

00:35:39.500 --> 00:35:43.065
<v And Psalm 37>Would you give us the courage to put you first every day?

00:35:43.065 --> 00:35:46.000
<v And Psalm 37>I pray that your presence would be so overwhelming.

00:35:46.000 --> 00:35:52.900
<v And Psalm 37>This week, every morning we would wake up and know you're there with us and it would bring comfort and delight.

00:35:53.400 --> 00:35:55.166
<v And Psalm 37>Thank you for your word that guides us.

00:35:55.166 --> 00:35:57.666
<v And Psalm 37>Jesus, we love you.

00:35:57.666 --> 00:35:58.333
<v And Psalm 37>Amen.
