WEBVTT

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<v Speaker 2>This is our space, this is our time.

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<v Speaker 2>LOT Lounge where we always shine.

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<v Speaker>Hello and welcome to the Lotl Lounge.

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<v Speaker>I'm Silke, and today we have another full and beautiful show for you.

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<v Speaker>We start off with an interview I did last week with Tamsin Martin on queer history and the early lesbian involvement in the Australian gay rights movement.

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<v Speaker>We also have the Tuck Shop ladies coming back, and we have new music with Rachael Sage, followed by the NRLW update with Jo Barrett.

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<v Speaker>And later a powerful intergenerational conversation with Joan Nestle and Bridget.

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<v Speaker>Now let's get started.

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<v Speaker 5>It features artists from the show and new music from across our community.

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<v Speaker>Today on the Lotl Lounge, we are joined by someone who is reshaping how we understand Australian queer past.

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<v Speaker>Tamsin Martin is a researcher and historian whose work dives deep into the heartbeat of Sydney's gay movement in the 1970s.

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<v Speaker>And as a lesbian historian committed to uncovering and sharing lesbian stories, she's bringing long overlooked voices back into the spotlight.

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<v Speaker>Tamsin has just published a new article on Lotl.com about lesbian involvement in Australians' early gay activism.

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<v Speaker>And today we're going beyond the page.

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<v Speaker>We're diving into the tensions, the personalities, the surprises, and the moments that didn't make it into the article, but absolutely shaped the movement.

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<v Speaker>Tamsin, welcome to the Lotl Lounge.

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<v Speaker>Excited to be here.

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<v Speaker>In your in your research, were there any groups or activists that actually surprised you that not easily appeared in public records?

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<v Speaker 1>Yeah, so like with the Daughters of the Bilbis  later renamed the Australasian lesbian movement.

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<v Speaker 1>Because they disbanded so quickly, really active for sort of three years, and their scope was, I suppose, relatively small compared to something like Camp, which has a national presence.

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<v Speaker>That's quite fascinating, fascinating in itself that they disbanded so quickly and they wormed large groups.

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<v Speaker>Did you find out why they dispersed so quickly and why they didn't grow into a major movement?

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<v Speaker 1>There's a bit of an interesting story there where they were almost a bit hesitant towards the pace that activism was moving in the early 70s.

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<v Speaker 1>Um they sort of saw it as idealistic to see great change in public attitudes.

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<v Speaker 1>And they sort of thought that Australia wasn't a place for world-gattering reform.

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<v Speaker 1>So in a sense, they sort of retreated into themselves and um looked at becoming more of a social group and not really continuing their political activism sort of past about 1972, whereas at the same time you have other groups like Camp who are sort of ramping up their activity.

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<v Speaker 1>So in a way they sort of retreated.

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<v Speaker>Did you think when you were researching this and learned this that gee I wish they would not have and there could have made a massive difference there earlier or something?

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<v Speaker 1>I mean, they were the first sort of lesbian political organization in Australia.

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<v Speaker 1>It would have been great to see them continue their work.

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<v Speaker>Some of them were extremely radical, right?

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<v Speaker>Today we hardly hear about this radical lesbian movement.

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<v Speaker>Is there an example, a story that stands out from your research?

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<v Speaker 1>Yeah, well, in Australia we sort of had an organization or a sort of political movement known as the radical lesbians, um, or one word, where they were a lesbian separatist organization who was specifically looking at lesbian liberation and sort of working outside of uh mixed homosexual groups because of worries about things like sexism within those groups.

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<v Speaker>Lesbians have actually played an important role in the early gay movement.

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<v Speaker 1>I wanted to make sure that I included in the camp section that lesbians were involved in the very first public demonstration in support of gay rights in Australia.

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<v Speaker 1>So that happens in October 1971, so quite early on in the 1970s.

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<v Speaker 1>And you have lesbians outwardly stating their identity at that event.

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<v Speaker 1>And it's sort of like, you know, this is pretty early on in this activism, there are lesbians here, and then from that point onwards, there are lesbians here for the rest of the decade of activism.

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<v Speaker 1>Like every they're there at every moment, whether they're a big proportion or not is a different question at different times, but there's a continued presence the entire way through, which I think is really, really important to remember.

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<v Speaker>I agree with you.

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<v Speaker>And one one last question that just sort of um came to me in regards to the labelling lesbian, what's it always referred to as the lesbian activists?

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<v Speaker 1>I think you are more likely to hear lesbian than you were to necessarily hear gays talking about gay men.

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<v Speaker 1>Typically, sort of pre-70s, it would be homosexual or camp, like camp man, camp woman.

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<v Speaker 1>That would be the more common descriptor in Australia.

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<v Speaker 1>Um but you do see a big rise in the use of the term lesbian um as a sort of a reclamation and a stating of an identity that's not, you know, trying to reclaim it from being persecuted.

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<v Speaker 1>Then there's also tensions over other labels like butch and dike.

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<v Speaker 1>Um, so that's actually a really interesting part of why the Daughters of Belitus renames themselves to the Australasian lesbian movement, is the American, like the US daughters of Lightis, wore pro protesters for wearing t-shirts proclaiming Butch and Dyke on them, which the Australian members saw as bad publicity.

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<v Speaker 1>So they instead decided to label themselves as lesbians.

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<v Speaker 1>Roughly when was that?

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<v Speaker 1>Uh mid-70s?

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<v Speaker 1>Uh so that was 1970, so that was really quite early.

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<v Speaker 1>They were the Daughters of Blightis for about a year and a half, and then they renamed themselves the Australasian lesbian movement and were active for another two years.

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<v Speaker>Maybe around ten years later, the claim of the word dyke and butch came to Australia.

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<v Speaker>Looking back at Lottl and the term t terminology that's been used over the 35 years when Lottel was reporting.

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<v Speaker>There was certainly, you know, those those labels were claimed proudly.

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<v Speaker 1>Butcher identities um really sort of rose in Australia in the lesbian bar scene in the 50s.

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<v Speaker 1>So you would have people proclaiming a butcher identity from around the sort of 50s onwards.

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<v Speaker 1>Um you would have butcher and femme or butch and beach dynamics.

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<v Speaker 1>That was sort of the labeling um that was used then.

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<v Speaker 1>Then of coming into the 1970s, like prior to this, but coming into the 1970s, there were a fair few critiques in lesbian, lesbian feminist, and feminist spaces about those butch and femme dynamics.

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<v Speaker 1>There was a lot of controversy around the labelling of Butch.

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<v Speaker 1>So some people would be using it negatively, some people would be um like reclaiming it.

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<v Speaker>It would be very interesting new research for you to do about the dynamics of butch and femme.

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<v Speaker>Yeah, absolutely.

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<v Speaker>I think that would be awesome.

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<v Speaker>Well, Temson, thank you so much for joining us today on the Lotl Lounge.

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<v Speaker>This was really interesting, and I appreciate your passion and interest in in putting this story together and submitting it to Lotl for the audience to read.

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<v Speaker>So thank you so much for joining us.

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<v Speaker 1>Yeah, of course.

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<v Speaker 1>Thank you for sort of continuing this platform going.

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<v Speaker 1>It's really exciting to be able to write history again.

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<v Speaker>We have so much lesbian history that needs to be taken care of and uh reported on, and that is exactly what we are committed of doing.

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<v Speaker 1>Yeah, that that's really great.

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<v Speaker 1>I'm really glad it's it's around for that purpose.

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<v Speaker>Thank you, Tamson, for sharing your research and your work with the Lottl Lounge and with Lottl.com.

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<v Speaker>Really interesting to understand the foundation of the early activism in Australia.

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<v Speaker>Make sure you check out the full article on Lottl.com.

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<v Speaker 10>Oh, g'day.

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<v Speaker 10>It's Tuck Shop Ladies in the House here.

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<v Speaker 10>The house.

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<v Speaker 10>I'm Sam Lowe.

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<v Speaker 10>And I'm Rosie Burgess.

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<v Speaker 10>And uh we're just here on grandma's couches.

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<v Speaker 10>I know, we just used to we used to sit on grandma's whole big couch.

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<v Speaker 10>Yes.

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<v Speaker 10>And now we have minimalized and we're sitting on uh two little armchairs.

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<v Speaker 9>Yeah, they're like well, you wouldn't say they're little, they're like big grand armchairs.

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<v Speaker 10>Oh yeah, they are grand indeed.

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<v Speaker 9>They are the grandest.

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<v Speaker 9>I feel like I'm sort of like, you know, a queen holding court sitting in this giant armchair.

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<v Speaker 10>Yeah, it's a game of thrones kind of situation.

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<v Speaker 10>It really is.

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<v Speaker 10>You actually look like Khaleesi.

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<v Speaker 10>I don't know who that is, but she's the hot one.

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<v Speaker 10>Oh I'll take it.

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<v Speaker 10>She's hot as.

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<v Speaker 10>Really?

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<v Speaker 10>Oh, every every lesbian's dream.

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<v Speaker 10>Really?

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<v Speaker 10>Yes.

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<v Speaker 10>Really?

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<v Speaker 10>Khile.

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<v Speaker 10>A Khelsea, I'll take it.

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<v Speaker 10>Well, you don't even need to watch the show, just go and look at yourself in the mirror.

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<v Speaker 9>Done, done.

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<v Speaker 9>What's the Khaleesi you could do?

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<v Speaker 9>What's so great about Khaleesi?

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<v Speaker 9>Is she like smart?

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<v Speaker 9>Is she sporty?

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<v Speaker 10>She is cool.

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<v Speaker 10>She's smart.

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<v Speaker 10>She can't be able to do it.

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<v Speaker 10>She's very sporty because she um she rides dragons and trains dragons.

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<v Speaker 10>Uh that is a sport that we don't see as much of these days.

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<v Speaker 10>Look, I wouldn't say it's something that um, you know, kids are asking to do these days.

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<v Speaker 10>So, you know, do I do baseball?

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<v Speaker 10>Do I do football or shall I train dragons?

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<v Speaker 9>Shall I do some dragoning?

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<v Speaker 9>I mean, you know, I reckon I that's probably a sport I could have gotten into.

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<v Speaker 9>Like, so I always feel like a bit of a bad lesbian because I never was into sports.

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<v Speaker 9>Yes.

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<v Speaker 10>And you are, I wouldn't say you are the least sporty per person I've ever met.

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<v Speaker 10>It's true.

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<v Speaker 10>And yet you still have cracks at different things.

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<v Speaker 10>Like you love running.

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<v Speaker 10>Yes.

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<v Speaker 10>So that's a good I think a lot of lesbians love running.

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<v Speaker 9>Yeah.

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<v Speaker 9>Thing is, I don't think you'd classify like what I do as lesbian sporty.

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<v Speaker 9>It's more like I'm just really active.

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<v Speaker 10>Yeah, so an older active woman.

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<v Speaker 10>Would you say?

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<v Speaker 10>Do we have to say older active woman?

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<v Speaker 10>Can we not just say Okay, oh sorry, I'm so sorry.

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<v Speaker 10>The oldest active active woman I know.

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<v Speaker 9>Yeah, active lesbian, that's probably a thing.

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<v Speaker 9>In fact, there's probably clothes that go with active lesbian, don't you think?

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<v Speaker 9>Like active wear.

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<v Speaker 9>Yeah, like if you think about the Spice Girls, right?

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<v Speaker 9>They had like sporty spice and she had particular clothes.

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<v Speaker 9>And they had baby spice who had particular clothes.

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<v Speaker 9>Why wasn't she wearing baby clothes?

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<v Speaker 9>Well, she sort of had her hair in like little pigtail-y things.

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<v Speaker 10>But sh if she was baby spice, she should have been wearing a nappy.

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<v Speaker 10>Yeah, absolutely.

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<v Speaker 10>Dummy.

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<v Speaker 10>Yeah.

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<v Speaker 10>And in just constantly being wheeled around in one of those like portable cots.

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<v Speaker 9>Right.

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<v Speaker 9>I think they were going they were upping the like sort of more like the baby of the family.

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<v Speaker 9>Yes, okay.

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<v Speaker 10>And then posh spice.

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<v Speaker 9>Yes.

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<v Speaker 9>In fact, do you think these were all supposed to be, they were all supposed to be kind of like um hat tips at different kinds of lesbians, like lipstick lesbians.

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<v Speaker 9>But then when does that ginger?

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<v Speaker 10>She's it's a bit of a ginger lesbians.

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<v Speaker 10>It's like pot.

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<v Speaker 10>Yeah, it's a bit posh, sporty.

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<v Speaker 9>Um, I don't know what to call this one.

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<v Speaker 9>She's got red hair.

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<v Speaker 9>Ginger lesbian.

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<v Speaker 9>I would have been ginger spice.

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<v Speaker 9>Oh, it kind of makes sense.

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<v Speaker 9>Ginger spice, like ginger is a type of spice.

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<v Speaker 9>Doesn't make sense as a lesbian category.

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<v Speaker 9>I know, but can you imagine?

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<v Speaker 9>Pook sporty.

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<v Speaker 10>Um posh uh baby.

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<v Speaker 10>Baby, and then dreameric.

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<v Speaker 9>Coriander lesbian.

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<v Speaker 10>Coriander spice.

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<v Speaker 9>But you were like a you've always been you know what's so funny is like I've probably been a lesbian since birth, right?

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<v Speaker 9>Um I grew into my lesbianism.

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<v Speaker 9>I feel like even when I met you, you were sort of like on the fence.

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<v Speaker 9>You were on the fence about whether or not you were a lesbian.

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<v Speaker 9>And I was like, you are the gayest person I've ever met.

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<v Speaker 9>Only because of sport.

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<v Speaker 9>Sport and like the way you were the building stuff, gardening.

00:12:56.559 --> 00:12:58.639
<v Speaker 9>You were vegetarian at that point.

00:12:58.639 --> 00:13:00.159
<v Speaker 9>You were a folk singer.

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<v Speaker 9>You were basically pin-up like the Tracy Chapman of the lesbian world.

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<v Speaker 9>Right?

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<v Speaker 9>Like you were pin-up lesbian, and you were walking around blissfully unaware of it.

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<v Speaker 9>And it took me to go and point a finger at you and laugh and say, You're so gay.

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<v Speaker 9>I don't think I've ever met anyone as gay as you.

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<v Speaker 10>And the funny thing is that even when we were playing we just started playing music together, you and I.

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<v Speaker 10>I remember the time that I felt like, oh my god, I'm a lesbian.

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<v Speaker 10>When was that?

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<v Speaker 10>It was like watching you on stage.

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<v Speaker 10>Yeah.

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<v Speaker 10>I was on stage with you.

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<v Speaker 10>Right.

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<v Speaker 10>That's it was a like hot night at a festival and I looked over at you and you're all sweaty for it was such a great night.

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<v Speaker 10>It was all like hot and sweaty and looked over at you, and I was like See, that's you love things to be sweaty.

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<v Speaker 9>I know.

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<v Speaker 9>In yeah, that's the only time it's good.

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<v Speaker 9>Is what at night time?

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<v Speaker 9>Yeah, uh at a festival or something like that.

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<v Speaker 9>Like just see, I'm not such a fan of it.

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<v Speaker 9>Sweating?

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<v Speaker 9>Yeah, I do a lot of it.

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<v Speaker 9>I could be I could be like all those things you said, hot, night, festival, tick, tick, tick, sweaty, I could I could live without that bit.

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<v Speaker 9>And so you looked at me, and what made you go, oh, I'm a lesbian rather than I just oh I love Rosie.

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<v Speaker 10>It was a feeling of both things of like, oh, okay.

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<v Speaker 10>You've been fighting this for so long, Sam.

00:14:20.720 --> 00:14:22.399
<v Speaker 10>Yeah, why were you fighting it?

00:14:22.399 --> 00:14:24.960
<v Speaker 10>Oh, I don't think I was actually actively fighting it.

00:14:24.960 --> 00:14:27.360
<v Speaker 10>I just always thought that I was bi.

00:14:27.360 --> 00:14:28.080
<v Speaker 10>Right.

00:14:28.320 --> 00:14:29.919
<v Speaker 9>And I it's weird.

00:14:29.919 --> 00:14:32.159
<v Speaker 9>Do you think if we broke up you'd go back to being bi?

00:14:32.159 --> 00:14:33.120
<v Speaker 9>You want to try?

00:14:33.120 --> 00:14:33.759
<v Speaker 9>See what happens.

00:14:33.759 --> 00:14:35.039
<v Speaker 9>Yeah, because I'd go, bye.

00:14:35.039 --> 00:14:43.519
<v Speaker 9>No, I Do you want me to let you off the hook for a bit so you can see whether or not you're what your sexuality truly is?

00:14:43.759 --> 00:14:47.840
<v Speaker 10>The thing is, the softness of a lip of a lady.

00:14:47.840 --> 00:14:49.600
<v Speaker 10>A lady But only you.

00:14:49.600 --> 00:14:49.919
<v Speaker 10>Right.

00:14:49.919 --> 00:14:52.159
<v Speaker 10>So I don't know if I'm lesbian.

00:14:52.159 --> 00:14:54.399
<v Speaker 10>Or by I'm not sure.

00:14:54.399 --> 00:14:54.879
<v Speaker 10>Yeah.

00:14:54.879 --> 00:14:56.559
<v Speaker 10>I'm Sam and I love you.

00:14:56.799 --> 00:14:59.840
<v Speaker 9>And Cerese from Cerese.

00:14:59.840 --> 00:15:00.960
<v Speaker 9>What did you say her name in?

00:15:00.960 --> 00:15:01.600
<v Speaker 9>Khaleesi.

00:15:01.600 --> 00:15:02.639
<v Speaker 9>Khelsey.

00:15:02.639 --> 00:15:03.360
<v Speaker 9>Yeah.

00:15:03.360 --> 00:15:10.080
<v Speaker 9>So really our lives have been quite mixed up because I've known I was a lesbian since I was like, could breathe.

00:15:10.080 --> 00:15:11.519
<v Speaker 9>Since you came out?

00:15:11.519 --> 00:15:13.919
<v Speaker 9>Yeah, since I became aware of women.

00:15:13.919 --> 00:15:16.320
<v Speaker 9>I remember You came out singing close to the phone.

00:15:16.320 --> 00:15:19.519
<v Speaker 9>My mum's like, what's this?

00:15:19.519 --> 00:15:30.559
<v Speaker 9>I remember my gran once saying to my auntie, this is when I came out officially to the family, and my family weren't super stoked about the whole thing.

00:15:30.559 --> 00:15:37.440
<v Speaker 9>And my grand my grandmother said to my auntie, everybody gets crushes on other girls.

00:15:37.440 --> 00:15:39.039
<v Speaker 9>It doesn't make you a lesbian.

00:15:39.039 --> 00:15:45.120
<v Speaker 9>And my auntie very diplomatically saying to my gran, Do they though?

00:15:45.120 --> 00:15:45.759
<v Speaker 9>Yes.

00:15:46.000 --> 00:15:47.360
<v Speaker 10>Oh, that's so funny.

00:15:47.360 --> 00:15:48.000
<v Speaker 10>Yeah.

00:15:48.000 --> 00:15:54.879
<v Speaker 10>So um Yeah, my mum's best friend said, Oh, when when I came out, she was like, Relax, Caroline.

00:15:54.879 --> 00:15:55.679
<v Speaker 10>It's one in ten.

00:15:55.679 --> 00:15:56.720
<v Speaker 10>One in ten.

00:15:56.720 --> 00:15:58.639
<v Speaker 10>I don't know where she got those stats from.

00:15:58.799 --> 00:16:00.080
<v Speaker 9>Well, but they are the stats.

00:16:00.080 --> 00:16:00.879
<v Speaker 9>They were the stats.

00:16:00.879 --> 00:16:02.080
<v Speaker 9>I don't know if they're still the stats.

00:16:02.080 --> 00:16:10.559
<v Speaker 9>But yeah, so there was me, like, basically um, you know, uh hacksawing my way out of the womb and then patching it up behind me.

00:16:10.559 --> 00:16:12.000
<v Speaker 9>With some spatula.

00:16:12.000 --> 00:16:16.159
<v Speaker 9>Um no, I've never been handy at anything.

00:16:16.159 --> 00:16:18.080
<v Speaker 9>Like, I'm not the fix-it person.

00:16:18.080 --> 00:16:19.679
<v Speaker 9>I'm not body.

00:16:19.679 --> 00:16:21.039
<v Speaker 9>Yes, I would say so.

00:16:21.039 --> 00:16:25.759
<v Speaker 9>I'm none of the traditional things ex the only I'd Folk singer.

00:16:25.759 --> 00:16:27.120
<v Speaker 9>A folksinger, yeah.

00:16:27.120 --> 00:16:29.120
<v Speaker 9>I have been a folk and a vegetarian.

00:16:29.120 --> 00:16:29.519
<v Speaker 9>Yep.

00:16:29.519 --> 00:16:29.840
<v Speaker 9>Yeah.

00:16:29.840 --> 00:16:34.559
<v Speaker 9>And very did immediately go the dikey haircut as soon as I could just shaved off all my hair.

00:16:34.559 --> 00:16:34.879
<v Speaker 9>Yeah.

00:16:34.879 --> 00:16:36.080
<v Speaker 9>I need a Franco.

00:16:36.080 --> 00:16:38.879
<v Speaker 9>Yeah, I guess that's probably what I was going for.

00:16:38.879 --> 00:16:40.960
<v Speaker 9>But um But nothing else.

00:16:40.960 --> 00:16:42.240
<v Speaker 9>But nothing else, yeah.

00:16:42.240 --> 00:16:47.600
<v Speaker 9>Like I feel, you know, and and these days, yeah, the the sporty stuff it's just way more like active.

00:16:47.600 --> 00:16:56.080
<v Speaker 9>But I just wonder whether or not um, you know, that's kind of a new brand of lesbian, is just like active les.

00:16:56.960 --> 00:16:57.440
<v Speaker 10>Yeah.

00:16:57.440 --> 00:17:00.000
<v Speaker 10>Well maybe so.

00:17:00.000 --> 00:17:02.480
<v Speaker 10>And maybe there's a lost opportunity for us.

00:17:02.480 --> 00:17:04.400
<v Speaker 10>We should start the active wearing.

00:17:04.400 --> 00:17:06.480
<v Speaker 10>I think we'd see a whole bunch more categories.

00:17:06.480 --> 00:17:14.400
<v Speaker 10>Like I also think maybe But what would your active wear look like if you were like going for an active like if you're going for stretchy cargo pants?

00:17:14.559 --> 00:17:15.039
<v unknown>Oh, yeah.

00:17:15.279 --> 00:17:16.160
<v Speaker 10>With lots of pockets.

00:17:16.319 --> 00:17:17.359
<v Speaker 9>Yeah, with lots of pockets.

00:17:17.359 --> 00:17:22.319
<v Speaker 9>Because the thing about cargo pants is they seem that like I've tried them on and it's like there's no give.

00:17:22.319 --> 00:17:23.119
<v Speaker 9>There's no give.

00:17:23.119 --> 00:17:25.359
<v Speaker 9>I need things to be able to move around down there.

00:17:25.680 --> 00:17:30.000
<v Speaker 10>Especially if you're like trying to hide in the forest and be active at the same time.

00:17:30.000 --> 00:17:31.359
<v Speaker 10>Why are we hiding in the forest?

00:17:31.359 --> 00:17:32.400
<v Speaker 10>Because of the camo.

00:17:32.960 --> 00:17:33.279
<v Speaker 9>Oh.

00:17:33.279 --> 00:17:37.759
<v Speaker 9>I was more thinking about um cargo rather than camo.

00:17:37.759 --> 00:17:39.680
<v Speaker 9>Oh, I'm picturing camo for some reason.

00:17:39.680 --> 00:17:41.519
<v Speaker 9>Camo cargo, whole nother thing.

00:17:41.519 --> 00:17:43.039
<v Speaker 9>That's like Camo cargo.

00:17:43.039 --> 00:17:44.160
<v Speaker 9>Camo cargo.

00:17:44.160 --> 00:17:50.480
<v Speaker 9>Camo cargo lesbian is yeah, your kind of um bear grills adventuring lesbian.

00:17:50.480 --> 00:17:51.359
<v Speaker 9>Yes, yes.

00:17:51.359 --> 00:17:55.440
<v Speaker 9>I think there also should be I just think yeah, we're we we're low on categories.

00:17:55.440 --> 00:18:01.440
<v Speaker 9>We've basically got like like lipstick lesbian and what else have we got?

00:18:01.440 --> 00:18:02.960
<v Speaker 9>Um butch dike.

00:18:02.960 --> 00:18:07.200
<v Speaker 9>But we we you know, what about all of the lesbians like me and Camo cargo?

00:18:07.200 --> 00:18:09.440
<v Speaker 9>So we should have Camo Cargo lesbian.

00:18:09.440 --> 00:18:09.680
<v Speaker 9>Yes.

00:18:09.680 --> 00:18:13.920
<v Speaker 9>We should have um active lesbian, we should have nerd lesbian.

00:18:13.920 --> 00:18:15.440
<v Speaker 9>Oh yes, right you are.

00:18:15.440 --> 00:18:17.359
<v Speaker 9>Yeah, like this would be f for me.

00:18:17.359 --> 00:18:18.000
<v Speaker 9>Absolutely.

00:18:18.000 --> 00:18:25.200
<v Speaker 9>All of the lesbians who want to play Magic the Gathering and talk about um science fiction books.

00:18:25.200 --> 00:18:29.440
<v Speaker 9>Oh, there's a good four and a half hours you never get back.

00:18:29.440 --> 00:18:30.799
<v Speaker 9>Four and a half hours.

00:18:30.799 --> 00:18:32.559
<v Speaker 9>I feel we could go for longer than that.

00:18:32.559 --> 00:18:34.640
<v Speaker 9>What would your categories be?

00:18:34.640 --> 00:18:45.680
<v Speaker 9>Um Well there, I mean, you're very traditionally This is why it's so hilarious I didn't know you were a lesbian, because you're so traditionally lesbian.

00:18:45.920 --> 00:18:47.920
<v Speaker 10>I like having a go at fixing things for sure.

00:18:47.920 --> 00:18:52.240
<v Speaker 10>I don't wouldn't say I'm good at it, but I I do I definitely am like, oh yeah, I'll have a go at that.

00:18:52.400 --> 00:18:52.559
<v Speaker 9>Yeah.

00:18:52.720 --> 00:18:57.359
<v Speaker 10>Like I'm today I'll be doing, I'll be fixing up your patching thing that you you fixed.

00:18:57.359 --> 00:19:00.319
<v Speaker 10>I was supposed to fix that and I gave it a red hot go.

00:19:00.319 --> 00:19:04.160
<v Speaker 10>Yeah, I'm a I'm I'm a go behind the other lesbian.

00:19:04.160 --> 00:19:08.000
<v Speaker 10>I'm that that partner that goes behind and fixes all the patches and stuff.

00:19:08.000 --> 00:19:12.960
<v Speaker 10>When you you you'll do something and you'll go pr pr pr what's all those holes?

00:19:12.960 --> 00:19:14.720
<v Speaker 10>Oh, I thought you could fix those up.

00:19:15.200 --> 00:19:15.519
<v Speaker 9>Yeah.

00:19:15.519 --> 00:19:16.079
<v Speaker 9>Uh-huh.

00:19:16.079 --> 00:19:18.559
<v Speaker 9>Uh and you are also so sporty.

00:19:18.559 --> 00:19:26.000
<v Speaker 9>And in what feels like a great relationship betrayal to me, you love to watch sports.

00:19:26.000 --> 00:19:27.039
<v Speaker 9>Love it.

00:19:27.039 --> 00:19:27.440
<v Speaker 9>Yeah.

00:19:27.440 --> 00:19:33.440
<v Speaker 9>And see, when we first got together, you kept that kind of up your sleeve, didn't you?

00:19:33.440 --> 00:19:37.279
<v Speaker 9>You weren't well, there was that time when you became really into the World Cup.

00:19:37.279 --> 00:19:39.519
<v Speaker 9>Well, that's when the World Cup was on.

00:19:39.680 --> 00:19:40.319
<v Speaker 10>Yeah.

00:19:40.319 --> 00:19:44.000
<v Speaker 10>You don't you only get into it every four years, but you wouldn't know that.

00:19:44.160 --> 00:19:46.400
<v Speaker 9>Oh, is that is that right?

00:19:46.400 --> 00:19:48.160
<v Speaker 9>Because I thought, do you know what I actually thought?

00:19:48.160 --> 00:19:50.000
<v Speaker 9>I didn't know it was on only every four years.

00:19:50.000 --> 00:19:50.319
<v Speaker 9>Right.

00:19:50.319 --> 00:19:51.839
<v Speaker 9>And I just thought it was all the time.

00:19:51.839 --> 00:20:10.559
<v Speaker 9>You were having like a weird wonky moment where because your dad had just died and he'd been really into the soccer, and you were having this like kind of um resurgence of just like emotional attachment to the soccer, kind of nostalgic experience of watching soccer, and then we never watched it again.

00:20:10.559 --> 00:20:12.640
<v Speaker 9>So I'm like, four years.

00:20:12.640 --> 00:20:13.359
<v Speaker 9>Yeah.

00:20:13.359 --> 00:20:17.119
<v Speaker 9>So I didn't I was I was like, ah, thank God that's done.

00:20:17.119 --> 00:20:19.279
<v Speaker 9>She's not really into watching sports.

00:20:19.279 --> 00:20:22.079
<v Speaker 9>But do all lesbians like watching sports?

00:20:22.079 --> 00:20:23.599
<v Speaker 9>I don't know if that's the case.

00:20:23.599 --> 00:20:29.039
<v Speaker 9>No, I think that's what we're saying is that that it needs to the categories need to broaden out a bit.

00:20:29.359 --> 00:20:31.039
<v Speaker 10>Alright, let's let's broaden out those categories.

00:20:31.359 --> 00:20:33.519
<v Speaker 9>Because certainly I don't like watching sports.

00:20:33.839 --> 00:20:36.319
<v Speaker 10>Yeah, well, we've got so much to do this week.

00:20:36.799 --> 00:20:38.480
<v Speaker 9>We've just got to broaden out those categories.

00:20:38.480 --> 00:20:38.960
<v Speaker 9>Right.

00:20:38.960 --> 00:20:43.920
<v Speaker 9>Okay, so we'll just get working on you know what categories there should be.

00:20:43.920 --> 00:20:50.240
<v Speaker 9>Anyway, maybe people, if you're listening to this, you could feel free to like message us and let us know what categories you think there should be.

00:20:50.240 --> 00:20:57.440
<v Speaker 9>While we're opening up like for the next few like weeks, while there's an open window for creating new categories of lesbians.

00:20:57.440 --> 00:20:57.839
<v Speaker 9>Yeah.

00:20:58.480 --> 00:21:00.880
<v Speaker 10>And there's probably slots for f a hundred.

00:21:01.279 --> 00:21:02.640
<v Speaker 9>We could have a hundred categories.

00:21:02.640 --> 00:21:02.960
<v Speaker 9>Yeah.

00:21:02.960 --> 00:21:04.160
<v Speaker 9>Yeah, it's a lot to remember.

00:21:04.480 --> 00:21:05.279
<v Speaker 10>Should we start with fifty?

00:21:05.279 --> 00:21:06.160
<v Speaker 10>Let's start with twenty.

00:21:06.480 --> 00:21:07.440
<v Speaker 9>How about we start with two?

00:21:07.440 --> 00:21:08.319
<v Speaker 9>Twenty-five.

00:21:08.319 --> 00:21:10.480
<v Speaker 9>Twenty-five new categories go.

00:21:35.920 --> 00:21:41.440
<v Speaker 4>With a heart as a good sunfire.

00:21:41.440 --> 00:21:57.519
<v Speaker 4>I will be I will be strong.

00:21:57.519 --> 00:22:06.559
<v Speaker 4>Okay.

00:22:06.559 --> 00:23:17.680
<v Speaker 4>When it's love somewhere.

00:23:17.680 --> 00:23:21.039
<v Speaker 4>Some child.

00:23:21.039 --> 00:23:24.480
<v Speaker 4>I will be long.

00:23:24.480 --> 00:23:29.759
<v Speaker 4>With the gossips.

00:23:29.759 --> 00:23:33.680
<v Speaker 4>With the bell on the spy.

00:23:33.680 --> 00:23:37.200
<v Speaker 4>I will be strong.

00:23:37.200 --> 00:24:11.279
<v Speaker 4>With a crab strong.

00:24:11.279 --> 00:24:14.799
<v Speaker 4>As a weatherman skate.

00:24:14.799 --> 00:24:23.119
<v Speaker 4>I will be with a sword.

00:24:23.119 --> 00:24:28.000
<v Speaker 4>For a prayer shot of prayer.

00:24:28.000 --> 00:24:32.160
<v Speaker 4>I will hold you.

00:24:32.160 --> 00:24:38.240
<v Speaker 4>I will be strong for you.

00:24:38.240 --> 00:24:42.880
<v Speaker 4>I will be alone.

00:24:53.039 --> 00:24:56.160
<v Speaker>That was belonged to you by Rachel Sage.

00:24:56.160 --> 00:25:02.640
<v Speaker>Rachel and the band sequence have released a new AP called Nexus Acoustic.

00:25:02.640 --> 00:25:12.960
<v Speaker>It's a tribute to non binary teen Nex Benedict, and it's also a reflection on resilience, community, and queer solidarity.

00:25:12.960 --> 00:25:17.920
<v Speaker>Many of the Australian listeners may be discovering Rachel Sage for the first time.

00:25:17.920 --> 00:25:25.039
<v Speaker>She's a New York-based folk and pop artist and is a six-time independent music award winner.

00:25:25.039 --> 00:25:30.799
<v Speaker>She's also a longtime advocate for the LGBTQ plus rights and youth safety.

00:25:30.799 --> 00:25:36.640
<v Speaker>Her forthcoming album, Under My Canopy, continues her journey of blending activism with art.

00:25:36.640 --> 00:25:40.319
<v Speaker>Rachel recorded her answers for us remotely from New York.

00:25:40.319 --> 00:25:44.160
<v Speaker>You can read the full conversation on Laudel.com, but here's a short excerpt.

00:25:44.160 --> 00:25:53.599
<v Speaker>For listeners in Australia who may be discovering you for the first time, how would you describe the heart of your music and what drives you creatively?

00:25:54.000 --> 00:26:03.200
<v Speaker 11>Firstly, I have always wanted to go to Australia, and it's an honor to be on this program and connecting with new listeners, so thank you for that.

00:26:03.200 --> 00:26:08.960
<v Speaker 11>I would describe my music as chamber folk pop in terms of sound.

00:26:08.960 --> 00:26:21.920
<v Speaker 11>It features my own piano and guitar playing, complemented by strings including cello and violin, as well as roots instrumentation like harmonica, percussion, and slide guitar.

00:26:21.920 --> 00:26:32.720
<v Speaker 11>Lyrically, my words tend to tell stories about overcoming adversity in some way, or opening a portal into some kind of emotional understanding.

00:26:32.720 --> 00:26:47.920
<v Speaker 11>I've been told that I'm a very poetic lyricist, and it's true I'm driven creatively by a desire to balance beauty, uplift, and encouragement with casting light on substantive challenges we face in our society.

00:26:47.920 --> 00:26:59.680
<v Speaker 11>Naturally, I'm an optimist, but I'm also not afraid to open up a wound in a creative context if it allows for an opportunity to examine our humanity and to heal.

00:27:00.000 --> 00:27:03.279
<v Speaker 5>Next up, League from the Lounge with Joe Barrett.

00:27:04.079 --> 00:27:06.559
<v Speaker 6>Hi everyone, and welcome to League from the Lounge.

00:27:06.559 --> 00:27:10.079
<v Speaker 6>I'm Joe Barrett, and this is your NRLW rap.

00:27:10.079 --> 00:27:17.599
<v Speaker 6>Well, since the last episode, we've had rounds four and five of the NRLW competition, which means we're almost at the halfway point of the season.

00:27:17.599 --> 00:27:21.759
<v Speaker 6>And it feels like we're finally starting to get a really clear picture of this competition.

00:27:21.759 --> 00:27:29.039
<v Speaker 6>There's still familiar faces near the top of the ladder, but underneath them, there's plenty happening that's making this season one of the most interesting yet.

00:27:29.039 --> 00:27:30.960
<v Speaker 6>What's on my mind at the moment?

00:27:30.960 --> 00:27:32.400
<v Speaker 6>Well, it's Magic Round.

00:27:32.400 --> 00:27:39.839
<v Speaker 6>Magic Round in the NRL has always been about celebrating rugby league, but I actually think it takes on an extra layer in the NRLW.

00:27:39.839 --> 00:27:46.079
<v Speaker 6>Because the competition is still growing, supporters often come to watch every game, not just their own team.

00:27:46.079 --> 00:27:55.119
<v Speaker 6>You get to see all 12 clubs in one weekend, players crossing paths, families spending the whole day at the footy, and young girls watching role models from every team.

00:27:55.119 --> 00:28:01.839
<v Speaker 6>Taking the festival to Wagawaga felt like a really smart decision because rugby league has such strong regional roots.

00:28:01.839 --> 00:28:09.759
<v Speaker 6>It wasn't just about taking games to a different venue, it was about taking the competition to communities that have helped build the game for generations.

00:28:09.759 --> 00:28:21.839
<v Speaker 6>When I was growing up, there was limited exposure and opportunity to see women's sport at the elite level, behind occasional glimpses of international sport on TV coverage of the Commonwealth or Olympic Games.

00:28:21.839 --> 00:28:28.400
<v Speaker 6>Even then, coverage was limited, as was general access to information across all forms of media.

00:28:28.400 --> 00:28:40.559
<v Speaker 6>Women playing sports that were considered traditionally male-dominant were no chance of even existing in well-structured and administered competitions, let alone being accessible to watch or view on live broadcasts.

00:28:40.559 --> 00:28:47.519
<v Speaker 6>Magic Round in Wagga Wagga ensured fans could spend an entire weekend watching six NRLW games in one place.

00:28:47.519 --> 00:28:49.200
<v Speaker 6>That's a pretty special thing.

00:28:49.200 --> 00:28:52.400
<v Speaker 6>And I don't think we should lose sight of just how significant that is.

00:28:52.400 --> 00:28:57.599
<v Speaker 6>If we're serious about growing the game, weekends like this are a really important part of that.

00:28:57.599 --> 00:29:00.000
<v Speaker 6>And there's also something that goes with this event.

00:29:00.000 --> 00:29:03.279
<v Speaker 6>That's beyond the six NRLW games held at one venue.

00:29:03.279 --> 00:29:17.759
<v Speaker 6>While the NRLW stars were on the field, there was also young players taking part in development programs and pathways camps, dreaming of one day being there themselves, being watched by the best high-performance NRLW pathway coaches in the country.

00:29:17.759 --> 00:29:20.000
<v Speaker 6>That's what these weekends are also really about.

00:29:20.000 --> 00:29:28.559
<v Speaker 6>They're not just showcasing the competition as it stands, they're helping build the next generation of players and offering them opportunity and exposure.

00:29:28.559 --> 00:29:31.440
<v Speaker 6>Three things I've noticed lately.

00:29:31.440 --> 00:29:34.160
<v Speaker 6>Number one, the ladder is taking shape.

00:29:34.160 --> 00:29:43.279
<v Speaker 6>took two seasons to achieve three wins.

00:29:43.279 --> 00:29:46.720
<v Speaker 6>And this season alone, they've now had three wins out of five games.

00:29:46.720 --> 00:29:49.839
<v Speaker 6>Their latest win over Crenulla was indeed a statement.

00:29:49.839 --> 00:29:55.119
<v Speaker 6>The North Queensland Cowboys are finally rewarded with a win, which was a long time coming for them.

00:29:55.119 --> 00:29:57.920
<v Speaker 6>And the Titans look like they're becoming dangerous again.

00:29:57.920 --> 00:30:04.640
<v Speaker 6>They've strung together consecutive wins in a way we haven't seen since they ended up in a grand final in 2023.

00:30:04.640 --> 00:30:07.759
<v Speaker 6>Broncos and Roosters are still the benchmark.

00:30:07.759 --> 00:30:11.279
<v Speaker 6>Even when teams get close, these two teams find a way to win.

00:30:11.279 --> 00:30:14.480
<v Speaker 6>And even on a bad day with errors, they do that.

00:30:14.480 --> 00:30:18.960
<v Speaker 6>And on a good day, they're just producing excellent football, set after set.

00:30:18.960 --> 00:30:22.799
<v Speaker 6>Number two, the best moments aren't always during the game.

00:30:22.799 --> 00:30:32.880
<v Speaker 6>The manner in which players from all teams have rallied in support of those rep players in particular who've suffered season-ending injuries in a World Cup year has really stood out to me.

00:30:32.880 --> 00:30:40.480
<v Speaker 6>Jersey presentations, the social media snips of players who have family members present on debut, speaking from the heart.

00:30:40.480 --> 00:31:01.119
<v Speaker 6>Looking at someone like Millie Boyle from the Roosters turning up to surprise Romy Teitzel in her 50th game for the Broncos is a nod to the connection that these players have outside of just putting on a jersey and running on a field.

00:31:01.119 --> 00:31:04.799
<v Speaker 6>And the rosters that form them.

00:31:04.799 --> 00:31:06.720
<v Speaker 6>Milestone t-shirts.

00:31:06.720 --> 00:31:14.799
<v Speaker 6>Every week there seemed to be a trending club that has milestone games celebrated with a whole heap of surprise t-shirts being printed.

00:31:14.799 --> 00:31:19.759
<v Speaker 6>It adds another layer to the significance of the individual effort and achievements in a team sport.

00:31:19.759 --> 00:31:25.039
<v Speaker 6>And again, it nods to the individual success that is celebrated in the team and the community.

00:31:25.039 --> 00:31:28.240
<v Speaker 6>And it's one of the things I love most about this competition.

00:31:28.240 --> 00:31:33.200
<v Speaker 6>And number three, the conversation around talent and player roster distribution.

00:31:33.200 --> 00:31:47.200
<v Speaker 6>There's been plenty of discussion over the last fortnight about how talent should and is spread across the competition and what possible structures and implementations need to be administered in order to even out the competition and talent pool.

00:31:47.200 --> 00:32:02.720
<v Speaker 6>Current high-profile players have spoken publicly, fans have had plenty to say online, and whether you agree or disagree with any particular perspective, I actually think it's a really healthy sign that so many perspectives are getting airtime and people have strong opinions.

00:32:02.720 --> 00:32:11.359
<v Speaker 6>Again, referring to when I was growing up and a lover of participant in women's sport with very, very limited opportunities and visibility around it.

00:32:11.359 --> 00:32:16.240
<v Speaker 6>Women's rugby league certainly wasn't part of any sort of national conversation or headline.

00:32:16.240 --> 00:32:21.759
<v Speaker 6>Now we can see people genuinely care enough to have a debate, and I think that's awesome.

00:32:21.759 --> 00:32:23.200
<v Speaker 6>Player focus.

00:32:23.200 --> 00:32:27.920
<v Speaker 6>The player I keep coming back to this week for me is Melee who fung up from the Warriors.

00:32:27.920 --> 00:32:37.119
<v Speaker 6>Not because she filled the stat sheet in her return to the game over the weekend, but because her return felt like one of those moments that remind you why sport is so special.

00:32:37.119 --> 00:32:50.559
<v Speaker 6>She's had a frustrating spell of injury, meaning she's been on the sidelines for the NRLW so far this season, and we haven't seen her in this competition since she walked away as a grand final winner with the Brisbane Broncos last year.

00:32:50.559 --> 00:32:53.759
<v Speaker 6>Finally, she put on the Warriors jersey for the first time.

00:32:53.759 --> 00:32:58.480
<v Speaker 6>And you could see just how much it meant to her, her teammates, and her family.

00:32:58.480 --> 00:33:04.400
<v Speaker 6>Then once the game got going, we got a glimpse of exactly why the Warriors were so excited to bring her to the club.

00:33:04.400 --> 00:33:14.880
<v Speaker 6>Linking up with Stacey Wacker and Gail Broughton, she helped spark a second half comeback that almost saw the Warriors chase down the Titans after trailing by a healthy margin at halftime.

00:33:14.880 --> 00:33:18.799
<v Speaker 6>The result didn't go the way for the Warriors, but that's almost beside the point.

00:33:18.799 --> 00:33:23.519
<v Speaker 6>Melee's debut at the Warriors wasn't just another player returning from injury at a new club.

00:33:23.519 --> 00:33:28.079
<v Speaker 6>It marked the beginning of what could be a really exciting chapter for the Warriors.

00:33:28.079 --> 00:33:35.279
<v Speaker 6>And looking ahead, with the competition almost halfway through, every game starts to carry a little bit more weight.

00:33:35.279 --> 00:33:38.480
<v Speaker 6>The race for the top four is beginning to take shape.

00:33:38.480 --> 00:33:47.519
<v Speaker 6>But there's still plenty to play for, and it'll be fascinating to see which teams can build momentum and force their way into the finals conversation over the second half of the season.

00:33:47.519 --> 00:33:50.000
<v Speaker 6>That's it from League for the Lounge for this week.

00:33:50.000 --> 00:33:51.119
<v Speaker 6>I'm Joe Barrett.

00:33:51.119 --> 00:33:52.559
<v Speaker 6>Thank you for listening.

00:33:55.279 --> 00:33:57.200
<v Speaker>And welcome back to Lotel Lounge.

00:33:57.200 --> 00:34:04.160
<v Speaker>We're bringing you a conversation that spans generations, movements, and decades of resistance.

00:34:04.160 --> 00:34:07.200
<v Speaker>I'm joined by two extraordinary voices.

00:34:07.200 --> 00:34:15.440
<v Speaker>Joan Nestle, co-founder of the Lesbian Heart Story Archives, and one of the most influential lesbian feminist writers of our time.

00:34:15.440 --> 00:34:26.239
<v Speaker>And Bridget, a community organizer who works with staff standing for DICE and Ally Against Fascism and Transphobia, is reshaping how we show up for each other in the face of rising hate.

00:34:26.559 --> 00:34:35.280
<v Speaker 7>Joan, thank you so much for meeting with me today to chat all things intergenerational, queer friendship, and solidarity.

00:34:35.280 --> 00:34:48.960
<v Speaker 7>I'd just like to acknowledge that we're meeting today on the lands of the Wurundjru people of the Kulin Nation and pay respects to elders, past and present, and the rich history of storytelling that is on these lands that we are so blessed to be on today.

00:34:48.960 --> 00:34:50.320
<v Speaker 7>Thank you so much for coming.

00:34:50.320 --> 00:34:55.679
<v Speaker 7>Tell me, have you always been connected with people of different generations in the queer community, Joan?

00:34:56.000 --> 00:34:57.119
<v Speaker 8>Yes, I have.

00:34:57.119 --> 00:34:59.599
<v Speaker 8>I I have just to give a little history background.

00:34:59.599 --> 00:35:04.000
<v Speaker 8>I came out in the Butch Fan bars of New York City in 1958.

00:35:04.000 --> 00:35:13.920
<v Speaker 8>And in those bars were all the unwanted people of all age was tricky because if we're under a certain age, you had to lie, but we were all lying to survive.

00:35:13.920 --> 00:35:19.039
<v Speaker 8>So from my very beginning, not only was it intergenerational, it was inter-class.

00:35:19.039 --> 00:35:28.239
<v Speaker 8>There were sex workers in the bar, there were trans people in the bar, there were butch fan people, and then I became a teacher in 1965.

00:35:28.239 --> 00:35:30.880
<v Speaker 8>So that's a built-in intergenerational.

00:35:30.880 --> 00:35:42.400
<v Speaker 8>And then the Lesbian History Archives, which we launched in 1974, and its whole point was the story, the the cherishing of intergenerational stories.

00:35:42.400 --> 00:35:51.360
<v Speaker 8>The latest configuration of this passion and delight, Bridget, to have met you, to work with you.

00:35:51.360 --> 00:35:56.480
<v Speaker 8>I cannot tell if older people, I'm 86, I should say, are here.

00:35:56.480 --> 00:36:08.159
<v Speaker 8>It is the greatest delight to learn from you, to have joy with you, and to have the passion of our commitments to change this world.

00:36:08.159 --> 00:36:18.559
<v Speaker 8>Our latest that widget has been right from the beginning is something is a group called Daft called Dykes and Accomplices against Fascism and Transphobia.

00:36:18.559 --> 00:36:25.119
<v Speaker 8>So yes, I have been lucky enough to work across the generations for most of my life.

00:36:25.440 --> 00:36:31.519
<v Speaker 7>I think when I first met you, I had not really had an intergenerational queer friendship before.

00:36:31.519 --> 00:36:39.199
<v Speaker 7>I might have crossed paths or watched from afar, maybe the 78ers tell their stories, or read history books.

00:36:39.199 --> 00:36:49.119
<v Speaker 7>It was all very not as personal, not a human connection, more of like looking to the past as this distant thing that I couldn't grasp and I couldn't hold.

00:36:49.119 --> 00:37:00.000
<v Speaker 7>And so I think you're probably the first person that was of a really different generation that I was able to connect with and actually build a friendship with and share parts of the queer community and Dart.

00:37:00.000 --> 00:37:03.519
<v Speaker 7>So Dykes and Accomplices Against Transphobia and Fascism.

00:37:03.519 --> 00:37:12.800
<v Speaker 7>I think that group was connected through you introducing me to some other young people who are making a sinister wisdom publication in Melbourne.

00:37:12.800 --> 00:37:14.480
<v Speaker 7>And then they invited me into Dart.

00:37:14.480 --> 00:37:18.639
<v Speaker 7>And so I've actually been connected with even younger people than me.

00:37:18.639 --> 00:37:22.320
<v Speaker 7>I mean, that's what the accomplices part is about, I think.

00:37:22.800 --> 00:37:30.000
<v Speaker 8>Others have said from Darth, wow, this is the first time I've been in a room with a lesbian in her 80s.

00:37:30.000 --> 00:37:34.320
<v Speaker 8>And it reminds me, if I may say, it's a little bit like the first time we've had sex.

00:37:34.320 --> 00:37:46.880
<v Speaker 8>I have to say, our community is growing smaller as we age, and the world needs too much, I'll say, particularly of our progressive histories.

00:37:46.880 --> 00:37:55.039
<v Speaker 8>When we come together, what we are bringing our historical touch, what touches us in our own history.

00:37:55.039 --> 00:37:57.679
<v Speaker 8>That's what I bring to DAF.

00:37:57.679 --> 00:38:05.599
<v Speaker 8>And DAF brings to me the new histories that you are all making in the streets in your creative endeavors.

00:38:05.599 --> 00:38:26.800
<v Speaker 8>So I what was so important to me, and I just gotta get this in before was this growing antagonism between an older generation of lesbians and a younger, queer community of trans folk and all my whole history told me this is not who we are.

00:38:26.800 --> 00:38:29.760
<v Speaker 8>This is who we cannot be at a time like this.

00:38:29.760 --> 00:38:37.440
<v Speaker 8>It's not just about being older or younger, it's about honoring what our lives have taught us so far.

00:38:37.440 --> 00:38:46.239
<v Speaker 8>And what someone has learned already by the time they're 20 has its own in the present value as much as what I may think I have.

00:38:46.239 --> 00:38:51.760
<v Speaker 8>So it's a kind of wonder at what one can do with one's years.

00:38:51.760 --> 00:39:00.400
<v Speaker 8>It's a kind of I watch with the same wonder at what you all are doing so soon in your lives, what you are taking on.

00:39:00.400 --> 00:39:03.199
<v Speaker 8>So it's a mutual wonderment.

00:39:03.199 --> 00:39:07.519
<v Speaker 8>It's a mutual, it's a mutual generosity of memory.

00:39:07.519 --> 00:39:14.960
<v Speaker 8>And I am so grateful to have you all in my life with your strength of commitment.

00:39:15.679 --> 00:39:20.880
<v Speaker 7>Yeah, and I think the great thing about DAFT is we do so much memory building together.

00:39:20.880 --> 00:39:40.719
<v Speaker 7>Like we like have craft days and we just we go to the pub and we read poetry together, and we do a lot of maybe more like social or like bonding kind of activities, and then we also attend rallies together, we also attend each other's events, so many creative people in Dart.

00:39:40.719 --> 00:39:45.840
<v Speaker 7>So there's always an art gallery to go to an exhibit, people writing books and doing amazing things.

00:39:45.840 --> 00:39:58.880
<v Speaker 7>So I think that's the great thing about it is it's a very dynamic space that isn't just maybe exclusively like a community organizing group, like we're actually we kind of live, we do life a bit together, which is really lovely.

00:39:58.880 --> 00:40:09.199
<v Speaker 7>But yeah, I was interested to know like what was the origins of DAF because I actually did come in a little bit late in the game, maybe not late in the game, but like it had already been established.

00:40:09.199 --> 00:40:12.239
<v Speaker 7>There'd been quite a few meetings, and then I joined in and I loved it.

00:40:12.239 --> 00:40:14.960
<v Speaker 7>But yeah, I'm interested, like, how did it actually start?

00:40:14.960 --> 00:40:18.960
<v Speaker 7>Who were those founding people with you in the room, and how did that all come about?

00:40:19.280 --> 00:40:24.079
<v Speaker 8>And right before this podcast, I was on an LHA lesbian history archives meeting.

00:40:24.079 --> 00:40:29.599
<v Speaker 8>We're 50 years old, and I'm still part of I was there in 1974.

00:40:29.599 --> 00:40:33.119
<v Speaker 8>So I love this continuation, this flow of work.

00:40:33.119 --> 00:40:41.360
<v Speaker 8>But actually, Richard is not so old because I have being I'm an a grassroots archivist, you know, so I can just see this.

00:40:41.360 --> 00:40:44.400
<v Speaker 8>But remember, I put this together for our first meeting.

00:40:44.400 --> 00:40:49.199
<v Speaker 8>So I decided every piece of paper we produced had to be collected.

00:40:49.199 --> 00:40:54.719
<v Speaker 8>And here are some, these are the early when we were writing down what we dreamt of DAF.

00:40:54.719 --> 00:40:59.679
<v Speaker 8>So it really just started if I 19th February 25.

00:40:59.679 --> 00:41:01.039
<v Speaker 8>It's only a year old.

00:41:01.039 --> 00:41:03.039
<v Speaker 8>I'll tell you where the idea came.

00:41:03.039 --> 00:41:06.880
<v Speaker 8>I was online reading things and I saw there was a movement in Europe.

00:41:06.880 --> 00:41:10.800
<v Speaker 8>It was dikes against fascism, and I thought, wow.

00:41:10.800 --> 00:41:15.760
<v Speaker 8>And then I was thinking, yeah, but there's dykes against transpophobia.

00:41:15.760 --> 00:41:18.960
<v Speaker 8>So I just took that and then just suggested it.

00:41:18.960 --> 00:41:23.119
<v Speaker 8>And it was Carolyn de Cruz who really put it on her shoulders.

00:41:23.119 --> 00:41:29.199
<v Speaker 8>It was a hands-on, like we had old-fashioned ways of doing things, just big empty sheets of paper.

00:41:29.199 --> 00:41:33.519
<v Speaker 8>People would write what their dreams were, and our meetings have fluctuated.

00:41:33.519 --> 00:41:38.559
<v Speaker 8>There sometimes there have been 30 people, sometimes there have been four people.

00:41:38.559 --> 00:41:44.719
<v Speaker 8>It's not like you should feel guilty if you don't come to a DAF meeting because there's always something going on.

00:41:44.719 --> 00:41:46.000
<v Speaker 8>That's how it started.

00:41:46.000 --> 00:41:49.519
<v Speaker 8>I just read something and I said, okay, we can do something about this.

00:41:49.519 --> 00:42:00.960
<v Speaker 8>I was deeply, deeply upset at what seemed to be the right-wing turn of some of my own peers, people I had battled with.

00:42:00.960 --> 00:42:04.239
<v Speaker 8>So it was all the contradictions.

00:42:04.239 --> 00:42:12.880
<v Speaker 8>And I guess the message of this origin, just like the archives started because there was a deprivation of lesbian history.

00:42:12.880 --> 00:42:19.199
<v Speaker 8>And none of us were archivists, none of us were librarians, but something was missing, and we decided to create it.

00:42:19.199 --> 00:42:25.760
<v Speaker 8>It's the same thing with DAF the simplest of technologies.

00:42:25.760 --> 00:42:29.440
<v Speaker 8>You do it because it's not you feel something needs to be done.

00:42:29.440 --> 00:42:34.880
<v Speaker 8>You don't write a grant, you don't it's not the word I'm looking for is grassroots.

00:42:34.880 --> 00:42:43.840
<v Speaker 8>These are grassroots spontaneous community undertakings that bring different generations together.

00:42:43.840 --> 00:42:47.119
<v Speaker 8>The archives started that way, and it's now 50 years old.

00:42:47.119 --> 00:43:01.360
<v Speaker 8>I have no idea what DAF will do, but I know for me, and we have people who've been to DAF meetings who now who who were Italian, they're back in Italy, they have their DAF card, they have it's sort of an international idea.

00:43:01.360 --> 00:43:12.239
<v Speaker 8>It's an intergenerational idea that we are not stuck in our history, that we use historical insight to keep forging the refusal of exiles.

00:43:12.239 --> 00:43:18.000
<v Speaker 8>And I could not live in my 86-year-old body with the exiling of trans people.

00:43:18.000 --> 00:43:20.880
<v Speaker 8>Some of my old community was supporting.

00:43:21.199 --> 00:43:47.760
<v Speaker 7>Yeah, and I think that is something that a lot of queer people may have struggled with, is this older generation of people who are not as trans inclusive or they haven't made this effort to keep up and take in the new histories and the new politics of things, and instead they can bury themselves down and they really double down on whatever ideas it is that they have.

00:43:47.760 --> 00:43:59.599
<v Speaker 7>It's a small minority of lesbians and a small minority of feminists who are trans exclusionary and who are who make it their mission to really just denigrate the trans.

00:43:59.599 --> 00:44:01.920
<v Speaker 7>Community, but they're very vocal.

00:44:01.920 --> 00:44:16.559
<v Speaker 7>And so I think what's really significant about having your voice added in is that there are people who are of many different ages who don't agree or don't have that attitude of excluding trans people and of hating trans people.

00:44:16.559 --> 00:44:24.400
<v Speaker 7>And I think what's so amazing to hear about is that back in the bars in the Bronx in 1958 that there were trans people there as well.

00:44:24.400 --> 00:44:26.639
<v Speaker 7>And that it's always been a part of the community.

00:44:26.639 --> 00:44:32.239
<v Speaker 7>So this idea that being trans is some new thing is completely ludicrous.

00:44:32.239 --> 00:44:34.719
<v Speaker 7>So that's such an amazing thing to hear.

00:44:34.960 --> 00:44:41.039
<v Speaker 8>And if I may say so, and I don't know if this is just political, but you organize because there's a challenge.

00:44:41.039 --> 00:44:44.159
<v Speaker 8>But then we're living in a time of rising fascism.

00:44:44.159 --> 00:44:50.719
<v Speaker 8>Now I know I'm overly influenced by what's happening in America, but then if I may, the Pauline Hansen campaign.

00:44:50.719 --> 00:44:55.440
<v Speaker 8>So groups like Daft, we are all organizing now for our lives.

00:44:55.440 --> 00:45:09.039
<v Speaker 8>Daft started one thing, but now we'll be part of a collective effort to keep human, to keep a dignity of human respect in our pu in public lives.

00:45:09.039 --> 00:45:18.559
<v Speaker 8>And I think the weekly protest marches against genocide in Palestine has given us a basis, brought all these communities together.

00:45:18.559 --> 00:45:28.239
<v Speaker 8>And then for there you had trans people, you had queer people, you had Jews, you have Christians, you have Arabic, you had Muslim, you had everybody coming together.

00:45:28.239 --> 00:45:42.159
<v Speaker 8>I feel so lucky to have lived long enough to have stood in that on those steps to have come from America to hear and to see what can happen when people unite.

00:45:42.400 --> 00:45:47.760
<v Speaker 7>Yeah, and one of DAFT's first rallies that we attended was a Palestine Solidarity rally.

00:45:47.760 --> 00:45:49.679
<v Speaker 7>That was really our first big thing.

00:45:49.679 --> 00:46:01.519
<v Speaker 7>So I think it's so important to see the many different intersections of communities that Daft has stood up for and shown up for, and that our own group is very culturally diverse.

00:46:01.519 --> 00:46:04.320
<v Speaker 7>There's a lot of different cultures and ethnicities and people.

00:46:04.320 --> 00:46:07.199
<v Speaker 7>So yeah, I think that's really a key part of it.

00:46:07.199 --> 00:46:10.800
<v Speaker 7>We did start with the term ally in our name.

00:46:10.800 --> 00:46:14.480
<v Speaker 7>It was dykes and allies against fascism and transphobia.

00:46:14.480 --> 00:46:26.239
<v Speaker 7>I know obviously the term dyke is a reclaimed slur, and it's the reason there was ally is because there are a lot of trans men or non-binary people or people who are bisexual or pansexual who are also part of DAFT.

00:46:26.239 --> 00:46:38.480
<v Speaker 7>So the ally part was to include that not just people who may identify with the term dyke are a part of the group because of how diverse it is, but we did switch to the word accomplice.

00:46:38.480 --> 00:46:43.440
<v Speaker 7>And I'm wondering if you had thoughts on that about that development and how we all came to that.

00:46:43.760 --> 00:46:49.760
<v Speaker 8>It was the contribution of the, and I'm saying younger and older, but of the younger members.

00:46:49.760 --> 00:46:50.800
<v Speaker 8>It was very funny.

00:46:50.800 --> 00:46:53.920
<v Speaker 8>And when I first heard it, I kept saying accessories.

00:46:53.920 --> 00:47:01.920
<v Speaker 8>Being an old femme, an old Jewish femme, I should say, as part of my positioning.

00:47:01.920 --> 00:47:07.119
<v Speaker 8>But it was really it was a stronger voice.

00:47:07.119 --> 00:47:09.199
<v Speaker 8>That's what you always bring.

00:47:09.199 --> 00:47:10.559
<v Speaker 8>A stronger voice.

00:47:10.559 --> 00:47:18.239
<v Speaker 8>You can always commit the sin of sounding as if you're condescending to different communities.

00:47:18.239 --> 00:47:29.360
<v Speaker 8>And I think something when I hear your voices, I hear the firmness of it, and it isn't an uneducated conviction.

00:47:29.360 --> 00:47:31.920
<v Speaker 8>I know how hard you will work.

00:47:31.920 --> 00:47:37.920
<v Speaker 8>First of all, I know how hard you work just to survive, but have a place to live, to have an income.

00:47:37.920 --> 00:47:45.519
<v Speaker 8>So bios being intergeneration, it's keeping me alive to the reality of the new generation's lives.

00:47:45.519 --> 00:47:50.239
<v Speaker 8>And I have a home with my partner of close to 30 years.

00:47:50.239 --> 00:47:54.239
<v Speaker 8>That's something most people in our group do not have.

00:47:54.239 --> 00:47:56.639
<v Speaker 8>And I am so aware.

00:47:56.639 --> 00:48:03.199
<v Speaker 8>So it's about learning and then committing to struggles of justice.

00:48:03.199 --> 00:48:08.159
<v Speaker 8>But when you see it on a young friend's face, it really goes to your heart.

00:48:08.719 --> 00:48:26.719
<v Speaker 7>Yeah, and I think the term accomplice really helped us see ourselves as very much more active and more in solidarity with and working within those our privileges and our different places that we come from to say that we aren't that condescending paternal.

00:48:26.719 --> 00:48:34.400
<v Speaker 7>Like we're not trying to say like we're allies, but rather that we're all working together in mutuality.

00:48:34.400 --> 00:48:48.400
<v Speaker 7>And I think that's what the term accomplice really gives, like more grit, more heart, and potentially even more of a militaristic or like very subversive term, but we're really like we're accomplices, we're working together.

00:48:48.400 --> 00:48:55.199
<v Speaker 7>And I do want to shout out, I think the zine accomplices, not allies, that is probably the inspiration for uh that term as well.

00:48:55.199 --> 00:49:01.039
<v Speaker 7>And you mentioned your home with your partner of almost 30 years, which is so amazing.

00:49:01.039 --> 00:49:02.480
<v Speaker 7>We often congregate there.

00:49:02.480 --> 00:49:06.159
<v Speaker 7>We often have meetings at Cello Library where it is on Google Maps.

00:49:06.159 --> 00:49:09.760
<v Speaker 7>That's where I tell people, I say, put Cello Library into Google Maps, that's where I will be.

00:49:09.760 --> 00:49:16.079
<v Speaker 7>And it is such a welcoming space for lesbians, for trans people, for quick people to congregate.

00:49:16.079 --> 00:49:25.519
<v Speaker 7>So have you always had such an open home, like a hosting home where parties happen and people come and creative work is blooming.

00:49:25.519 --> 00:49:27.119
<v Speaker 7>Is that like what you've always had?

00:49:27.119 --> 00:49:29.519
<v Speaker 7>Do you think that's the energy you bring to the space?

00:49:29.519 --> 00:49:34.719
<v Speaker 7>Or yeah, tell me a bit about your home and how it's become such a central place for meetings and things.

00:49:36.159 --> 00:49:40.239
<v Speaker 8>It all goes back, and this is where I could do, I wish I could do a mind meld or take everybody back.

00:49:40.239 --> 00:49:43.119
<v Speaker 8>Let me say, growing up, I didn't have it at all.

00:49:43.119 --> 00:49:47.360
<v Speaker 8>I grew up with a single parent and there was a lot of loneliness.

00:49:47.360 --> 00:49:51.599
<v Speaker 8>It all started with the Lesbian Hirsty Archives back.

00:49:51.599 --> 00:49:53.679
<v Speaker 8>So there's this connection, right?

00:49:53.679 --> 00:49:58.960
<v Speaker 8>When my mother had to come, had a breakdown, had to come live with me.

00:49:58.960 --> 00:50:00.719
<v Speaker 8>I needed to find an apartment.

00:50:00.719 --> 00:50:05.840
<v Speaker 8>Anyway, just quick, quick, found a rent-controlled apartment, which is a miracle in itself in New York.

00:50:05.840 --> 00:50:07.840
<v Speaker 8>And it was the biggest place I'd ever lived.

00:50:07.840 --> 00:50:10.639
<v Speaker 8>And I took one look at it and I said, I can't live here alone.

00:50:10.639 --> 00:50:20.960
<v Speaker 8>So my mother moved in, my then lover moved in, and then okay, I read a book called The Colonizer and the Colonized.

00:50:20.960 --> 00:50:22.639
<v Speaker 8>So this is all part.

00:50:22.639 --> 00:50:28.000
<v Speaker 8>To be intergenerational is to refuse the colonial headset.

00:50:28.000 --> 00:50:32.000
<v Speaker 8>If you think, because each generation functions like a nation.

00:50:32.000 --> 00:50:36.400
<v Speaker 8>When you leave the borders of that nation, the whole world opens up.

00:50:36.400 --> 00:50:42.800
<v Speaker 8>But I read this book in which Albert Memi, a Tunisian Jew writing, gave a portrait of the colonized.

00:50:42.800 --> 00:50:48.320
<v Speaker 8>And the last sentence in one paragraph was the colonized are always condemned to lose their memory.

00:50:48.320 --> 00:50:57.039
<v Speaker 8>I had come out in bars, incredible community of working-class butch femme women who had so little but held that public space.

00:50:57.039 --> 00:51:01.519
<v Speaker 8>Then feminism came, and they were not welcomed in the new feminist world.

00:51:01.519 --> 00:51:03.599
<v Speaker 8>It had to be an education.

00:51:03.599 --> 00:51:10.159
<v Speaker 8>So that was my dedication to joining a collective to form something called the Lesbian Hurstry Archives.

00:51:10.159 --> 00:51:12.480
<v Speaker 8>And just to make it quick to get through what you're saying.

00:51:12.480 --> 00:51:14.639
<v Speaker 8>So I had this apartment, right?

00:51:14.639 --> 00:51:21.199
<v Speaker 8>My mother was living there, and I just said to Deborah Adol, who came, I said, we gotta use this, we gotta do something.

00:51:21.199 --> 00:51:27.840
<v Speaker 8>And we made it the home of the Lesbian Hursty Archives, which meant our door was never locked.

00:51:27.840 --> 00:51:38.880
<v Speaker 8>It meant, I mean, in a year, 2,000 people from all over the world would come through looking for a lesbian paperback, or just sometimes with their mother to come out on the couch.

00:51:38.880 --> 00:51:41.199
<v Speaker 8>And people would say, Hey Jalen, how do you live with this?

00:51:41.199 --> 00:51:44.880
<v Speaker 8>And I was working, I'd come home, I would never know who would be in the house.

00:51:44.880 --> 00:51:46.559
<v Speaker 8>Nothing ever got stolen.

00:51:46.559 --> 00:51:49.199
<v Speaker 8>It was the most wonderful flow.

00:51:49.199 --> 00:51:51.440
<v Speaker 8>It was the families I never had.

00:51:51.440 --> 00:51:54.239
<v Speaker 8>And they say now the archives was my family.

00:51:54.239 --> 00:52:02.320
<v Speaker 8>So yes, everyone in the lesbian world came to the archives because it was the only kind of a thing in the world at that time.

00:52:02.320 --> 00:52:04.880
<v Speaker 8>When I first came here, I was 61.

00:52:04.880 --> 00:52:06.880
<v Speaker 8>I had to make a life.

00:52:06.880 --> 00:52:08.800
<v Speaker 8>And I kept looking around.

00:52:08.800 --> 00:52:10.639
<v Speaker 8>So in New York we used the apartment.

00:52:10.639 --> 00:52:13.760
<v Speaker 8>We didn't have a yard, but here we had a backyard.

00:52:13.760 --> 00:52:21.280
<v Speaker 8>So the first thing I did, or I created something called the People's Performance Project, the PPP.

00:52:21.280 --> 00:52:29.360
<v Speaker 8>And we would have big gatherings where people could come and sing or play an instrument or read their poetry.

00:52:29.679 --> 00:52:31.440
<v Speaker 7>Oh, thank you so much for this conversation.

00:52:31.440 --> 00:52:38.639
<v Speaker 7>Is there anything else you would like to say about soft, about intergenerational, about anything else?

00:52:39.599 --> 00:52:43.039
<v Speaker 8>It's a dangerous thing to ask me if there's anything more, you know.

00:52:43.039 --> 00:52:47.440
<v Speaker 8>But yes, there was an A an old tradition called pillow talk.

00:52:47.440 --> 00:52:56.880
<v Speaker 8>And pillow talk was when an older, I'll say lesbian, gay person, an older lesbian slept with a younger lesbian, but all in legal age range.

00:52:56.880 --> 00:52:57.679
<v Speaker 8>I'm talking about.

00:52:57.679 --> 00:53:04.079
<v Speaker 8>And the young person lying on the shoulder of the older woman would say, But what was it like?

00:53:04.079 --> 00:53:05.679
<v Speaker 8>How did you survive?

00:53:05.679 --> 00:53:07.119
<v Speaker 8>How did you do this?

00:53:07.119 --> 00:53:21.519
<v Speaker 8>And in that, you know, maybe after sex or the quiet of the night, one generation spoke their insights into how to make life into the heart and ear of another.

00:53:21.519 --> 00:53:25.119
<v Speaker 8>And that was exactly what they hated us for.

00:53:25.119 --> 00:53:34.320
<v Speaker 8>This intergenerational ability to give strength to new generations of what they would have called perverts.

00:53:34.320 --> 00:53:36.960
<v Speaker 8>Earlier in my time, it was a freak.

00:53:36.960 --> 00:53:46.159
<v Speaker 8>However, for the rebels, for those who need a different kind of touch, this is a form of pillow talk, and so is archiving.

00:53:46.559 --> 00:53:59.119
<v Speaker 7>Yeah, all histories passing between people, and I think what's so beautiful is exactly what you said about the mutuality, about young people teaching us, older people as well, and it being a very beautiful flow back and forth.

00:53:59.440 --> 00:54:05.440
<v Speaker 8>It's so important to use the word fascism because fascism rests on theories of purity.

00:54:05.440 --> 00:54:10.719
<v Speaker 8>There's one kind of people who are fully human and others aren't.

00:54:10.719 --> 00:54:13.039
<v Speaker 8>And this is a form of lesbian purity.

00:54:13.039 --> 00:54:16.800
<v Speaker 8>And it's also a form of playing on a deprivation that doesn't exist.

00:54:16.800 --> 00:54:26.960
<v Speaker 8>The word lesbian, we always said it the lesbian history archives, which has trans people, is big enough and inclusive enough for every kind of sexuality.

00:54:26.960 --> 00:54:28.960
<v Speaker 8>Let's say queer sexuality.

00:54:28.960 --> 00:54:34.880
<v Speaker 8>So it is an insult to lesbian history, really, to reduce it so much.

00:54:34.880 --> 00:54:36.880
<v Speaker 8>We have to stand up.

00:54:36.880 --> 00:54:40.000
<v Speaker 8>It is a frightening time, and that's how you know it's fascism.

00:54:40.000 --> 00:54:41.760
<v Speaker 8>It's a frightening time.

00:54:41.760 --> 00:54:46.960
<v Speaker 8>And one thing I've learned is there's the glory of standing in community.

00:54:46.960 --> 00:54:49.440
<v Speaker 8>There's a time you have to stand alone.

00:54:49.440 --> 00:54:53.840
<v Speaker 8>But the strength you got from the community will help you.

00:54:53.840 --> 00:54:58.400
<v Speaker 8>And now, more and more, I think, opinions are shifting.

00:54:58.400 --> 00:55:07.039
<v Speaker 8>I am a lesbian feminist who was part of the whole new world, and the whole new world was always about inclusivity.

00:55:07.039 --> 00:55:10.400
<v Speaker 8>Inclusivity against a bigger foe.

00:55:10.400 --> 00:55:14.079
<v Speaker 8>I can't watch a television show anymore without the lesbian kiss.

00:55:14.079 --> 00:55:17.360
<v Speaker 8>It's like this whole myth that lesbians are disappearing.

00:55:17.360 --> 00:55:20.239
<v Speaker 8>I have never seen lesbians in more places.

00:55:41.760 --> 00:55:46.480
<v Speaker 4>Wander slowly about from room to room.

00:55:46.480 --> 00:55:53.599
<v Speaker 4>Such a quiet tuna where you would dance.

00:55:53.599 --> 00:56:00.480
<v Speaker 4>A chasm of everything where you were once.

00:56:00.480 --> 00:56:34.320
<v Speaker 4>Oh my sweet.

00:56:34.320 --> 00:56:56.559
<v Speaker 4>As if it's tangible.

00:56:56.559 --> 00:57:03.679
<v Speaker 4>I chat 'em in my loved one's eyes, but it's impossible.

00:57:03.679 --> 00:57:10.800
<v Speaker 4>I wander aimlessly in town imagining you near.

00:57:10.800 --> 00:57:18.000
<v Speaker 4>There's such a depth of unity absence now when nothing's clear.

00:57:18.000 --> 00:57:28.960
<v Speaker 4>I don't think when people share your name, they have any idea what joy you bring.

00:57:28.960 --> 00:57:33.039
<v Speaker 4>We were a family.

00:57:33.039 --> 00:58:24.159
<v Speaker 4>What would you say to your younger son?

00:58:24.159 --> 00:58:39.280
<v Speaker 4>All I see.

00:58:39.280 --> 00:58:47.360
<v Speaker 4>A chasm of everything where you were once.

00:58:47.360 --> 00:58:55.039
<v Speaker 4>Wanna make this tide of torturousness mean something?

00:58:55.039 --> 00:59:01.679
<v Speaker 4>Any good can come from desperately gathering.

01:00:00.320 --> 01:00:03.679
<v Speaker>That track is from Rachel's new EP, Nexus Acoustics.

01:00:03.679 --> 01:00:10.400
<v Speaker>I ask her how this acoustic version connects to the themes of her upcoming album Under My Canopy.

01:00:10.400 --> 01:00:11.840
<v Speaker>Here's what she said.

01:00:21.519 --> 01:00:26.239
<v Speaker 11>Because it not only examines problems, but I like to think, it also offers.

01:00:26.800 --> 01:00:27.599
<v Speaker>That's a rap today.

01:00:27.599 --> 01:00:32.239
<v Speaker>Thank you for listening to any kind of positive.

01:00:32.239 --> 01:00:48.480
<v Speaker>Yeah, plenty of songs like that.

01:00:49.760 --> 01:00:52.320
<v Speaker 11>But I didn't want this to be part of what prompted me.

01:00:52.320 --> 01:01:05.519
<v Speaker 11>We have to find ways to be resilient, to feel empowered, to heal trauma, and often the best way to do that is to admit when things are not okay.

01:01:05.519 --> 01:01:08.559
<v Speaker 11>And when we need each other's help and support.

01:01:08.559 --> 01:01:17.360
<v Speaker 11>The album canopy is a richly layered word that connotes safety, inclusivity, and shelter.

01:01:17.360 --> 01:01:27.679
<v Speaker 11>But with the added feature as a title of being a temporary and flexible structure with sides that are open so people can come and go.

01:01:27.679 --> 01:01:41.440
<v Speaker 11>I really love this concept as a metaphor for community and the safe spaces we're able to provide one another, ideally without too much pressure or being anything but our truest selves.

01:01:41.840 --> 01:01:45.519
<v Speaker>A huge thank you to Rachel Sage for joining us from New York.

01:01:45.519 --> 01:01:52.239
<v Speaker>Her work reminds us how powerful music can be in moments of grief, solidarity, and queer resistance.

01:01:52.239 --> 01:01:57.599
<v Speaker>We will be adding Rachel Strex to our curated playlists on Spotify and SoundCloud.

01:01:57.599 --> 01:02:00.000
<v Speaker>Just search for the Lotal Lounge.

01:02:00.000 --> 01:02:08.400
<v Speaker>If you want to hear more from Rachel Sage and the sequence, visit rachelsage.com or follow her on your favorite streaming platforms.

01:02:59.360 --> 01:03:00.480
<v Speaker 2>This is our place.

01:03:00.480 --> 01:03:08.800
<v Speaker 2>Thanks for the love and the time you embrace, the lounge fades out with warmth and grapes.

01:03:08.800 --> 01:03:14.320
<v Speaker 2>Till next time, friends from the LOT lounge space.
