This is the final instalment on why we (in CHC) are Pentecostals. One distinctive of Pentecostalism is its doctrine concerning the second coming of Christ.
In spite of the advancement of the gospel, this “present evil age” will get ever darker, and lawlessness will abound (Gal 1:4; Mt 24:12). Jesus, however, will come again to end world history, raise the dead, judge the wicked, and usher in a reconstructed universe. This second coming will be preceded by a rapture and a resurrection (1 Thess 4:13-18), and Christ will defeat Satan and his Antichrist, false prophet, and evil forces (Rev 19-20). At His return, Jesus will set up His 1,000-year reign here on earth (Rev 20:1-6). This interval is called the “millennium”. It will be a time when Jesus reigns in righteousness and peace. After that, He will usher in the eternal state of the new heaven and new earth (Rev 21-22). This is the clear and plain teaching of the Bible, as well as the Early Church, in the first five centuries.
Almost all Classical Pentecostals are premillennialists! We reject the theories of idealism and preterism because they don’t interpret the Book of Revelation literally, but only allegorically and symbolically. Preterism believes that all end-time prophecies have already been fulfilled by AD 70, with the fall of Jerusalem. It teaches that the second coming of Jesus has already “taken place” (symbolically), and there is no rapture or 1,000-year reign of Christ. This goes against the clear biblical witness and we can’t accept it.
A quick recap:
(1) As Protestants, we believe in salvation by grace alone, through faith alone, in Christ alone.
(2) As Evangelicals, we believe in the inspiration, infallibility, and inerrancy of the Scripture. We reject liberal theology in all its forms.
(3) As Pentecostals, we believe in (a) the baptism in the Holy Spirit as a second blessing, with tongues as the initial, outward evidence; (b) the appropriateness of speaking in tongues corporately; (c) Arminianism, not Calvinism; and (d) premillennialism, not preterism.
Maranatha! Even so, come, Lord Jesus!
This is the final instalment on why we (in CHC) are Pentecostals. One distinctive of Pentecostalism is its doctrine concerning the second coming of Christ.
In spite of the advancement of the gospel, this “present evil age” will get ever darker, and lawlessness will abound (Gal 1:4; Mt 24:12). Jesus, however, will come again to end world history, raise the dead, judge the wicked, and usher in a reconstructed universe. This second coming will be preceded by a rapture and a resurrection (1 Thess 4:13-18), and Christ will defeat Satan and his Antichrist, false prophet, and evil forces (Rev 19-20). At His return, Jesus will set up His 1,000-year reign here on earth (Rev 20:1-6). This interval is called the “millennium”. It will be a time when Jesus reigns in righteousness and peace. After that, He will usher in the eternal state of the new heaven and new earth (Rev 21-22). This is the clear and plain teaching of the Bible, as well as the Early Church, in the first five centuries.
Almost all Classical Pentecostals are premillennialists! We reject the theories of idealism and preterism because they don’t interpret the Book of Revelation literally, but only allegorically and symbolically. Preterism believes that all end-time prophecies have already been fulfilled by AD 70, with the fall of Jerusalem. It teaches that the second coming of Jesus has already “taken place” (symbolically), and there is no rapture or 1,000-year reign of Christ. This goes against the clear biblical witness and we can’t accept it.
A quick recap:
(1) As Protestants, we believe in salvation by grace alone, through faith alone, in Christ alone.
(2) As Evangelicals, we believe in the inspiration, infallibility, and inerrancy of the Scripture. We reject liberal theology in all its forms.
(3) As Pentecostals, we believe in (a) the baptism in the Holy Spirit as a second blessing, with tongues as the initial, outward evidence; (b) the appropriateness of speaking in tongues corporately; (c) Arminianism, not Calvinism; and (d) premillennialism, not preterism.
Maranatha! Even so, come, Lord Jesus!