WEBVTT

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<v SPEAKER_00>Thought was we've done this on occasion, have it um on what would be the Feast of Trumpets, which actually that would have been last week.

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<v SPEAKER_00>And I thought later, you know, we we really don't need to celebrate old covenant holy days at all, but um we are gonna be thinking about the Old Testament summon.

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<v SPEAKER_00>I I thought we don't really need a reason to do communion, but I thought in light of that we have sometimes done it an extra service in the fall.

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<v SPEAKER_00>We normally do it um you know on Thanksgiving and at Pentecost, but uh thought we'd also do it today.

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<v SPEAKER_00>Uh let's let's I started to say let's pray and fast before I give this.

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<v SPEAKER_00>Uh, but let's go ahead and pray.

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<v SPEAKER_00>Father in heaven, thank you for your word.

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<v SPEAKER_00>Um, as we study these things together, Father, we ask that you will uh help us to um fully appreciate differences of opinion on this.

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<v SPEAKER_00>Um I'm not sure.

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<v SPEAKER_00>I think if you were mainly concerned about everyone having the same view, we would uh more than likely have have it more uniform than it is.

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<v SPEAKER_00>So uh we just pray that you'll help us as we consider your word together that we would uh get the plain things and the main things and and not get those mixed up with things that are not so plain and not so main.

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<v SPEAKER_00>So um we just ask for your help as we study in Jesus' name, amen.

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<v SPEAKER_00>All right.

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<v SPEAKER_00>I I think I indicated we would start this three-week study on prophecy.

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<v SPEAKER_00>I think I'm probably gonna restrict it to two weeks, but um we'll we'll see.

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<v SPEAKER_00>I'll I'll pray about it.

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<v SPEAKER_00>You can let me know if you have an opinion.

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<v SPEAKER_00>Uh, we're specifically considering Old Testament prophecies concerning Israel.

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<v SPEAKER_00>Now, I don't know if you're aware.

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<v SPEAKER_00>I wasn't aware till I started studying for this, really, but this issue is hotly debated in the evangelical sphere.

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<v SPEAKER_00>And it gets heated, yes, even among Christians.

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<v SPEAKER_00>I trust there will be better things for us.

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<v SPEAKER_00>And whether you appreciate my assessment on these passages ultimately, to me anyway, this is a secondary issue.

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<v SPEAKER_00>Um, and that should be somewhat evident from the reality.

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<v SPEAKER_00>I've never covered it before in my whole time here.

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<v SPEAKER_00>I've never addressed this issue.

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<v SPEAKER_00>We've covered prophecy, of course, in general on numerous occasions.

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<v SPEAKER_00>There have been times, and you may not remember it, but I have told you, I remember, frankly admitting, I have not studied the Old Testament prophecies concerning Israel, and so I don't want to speak to it.

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<v SPEAKER_00>Um so I mean, I for whatever reason it, you know, was on my heart to do it at some point, and so I, you know, probably about six months ago began looking into this more earnestly.

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<v SPEAKER_00>I knew I was definitely lacking in that area, and I still feel like I'm lacking someone.

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<v SPEAKER_00>Um part of it, of course, is I wonder how it all tied together.

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<v SPEAKER_00>I don't know if you thought about it that much, and I don't know if you're as familiar with some of the passages I'm talking about in the Old Testament.

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<v SPEAKER_00>I'll I'll highlight a few of them today.

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<v SPEAKER_00>Um, but um how did it all tie together together with the prophecies we see in the New Testament?

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<v SPEAKER_00>And so again, I've studied it quite a bit, uh, for better or worse.

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<v SPEAKER_00>I I again I didn't I don't know if this issue has been in uh contention for a long time, or if I just noticed it because I'd started studying it, but there's definitely some friction among evangelicals about the ultimate fate of the nation of Israel.

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<v SPEAKER_00>Um so the only thing I'm introducing here is we don't need to get all hot and bothered over this.

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<v SPEAKER_00>There are, of course, things we should go to the mat for as far as upholding Christian doctrine.

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<v SPEAKER_00>I feel confident this is not one of them.

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<v SPEAKER_00>Now, clearly not everyone feels that way.

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<v SPEAKER_00>Some people feel you should go to the mat over this, and herein lies the potential danger of embarking on said issue.

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<v SPEAKER_00>Uh disrupting the harm harmony in our harmonious church.

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<v SPEAKER_00>Um, I don't know where all of you stand about the fate of Israel and the Jewish people.

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<v SPEAKER_00>Perhaps a lot of you are like me, and quite frankly, hadn't given a ton of thought.

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<v SPEAKER_00>Uh, just given where I know you some of you stand on certain issues like the rapture and the fact I know that some of you listened to 106.9 and to people like David Jeremiah.

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<v SPEAKER_00>I was trying to think of some others, but maybe Chip uh Ingram, what's his?

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<v SPEAKER_00>I can't remember what his name is Yeah, Chip Ingram.

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<v SPEAKER_00>I think he's of of that persuasion.

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<v SPEAKER_00>Some of you may have a pretty aggressive stance on this.

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<v SPEAKER_00>If that be the case, I only ask you to extend grace as I'm presenting concepts and biblical interpretation that differs from your own.

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<v SPEAKER_00>I don't think anyone's salvation depends on how they view this issue at all.

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<v SPEAKER_00>So let's remember the Christian mantra in essentials unity and non-essentials liberty, and all things charity.

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<v SPEAKER_00>So this is a non non-essential.

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<v SPEAKER_00>Let's grant grace and be loving towards one another, especially towards your pastor.

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<v SPEAKER_00>Um, I hope at the end of it, you're not saying, I thought you were moving to the bench or something.

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<v SPEAKER_00>Um trying to bring a little levity there.

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<v SPEAKER_00>Now, some of you may say, well, if this is non-essential, why are we even studying it?

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<v SPEAKER_00>Well, we study non-essential issues frequently in scripture, really.

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<v SPEAKER_00>We come across them.

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<v SPEAKER_00>Um there's not a ton of doctrine that's just core doctrine.

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<v SPEAKER_00>There's a lot of disagreement among Christians about a lot of different things.

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<v SPEAKER_00>When we come across these things, it seems that God is inviting us to consider His word and the implications before us.

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<v SPEAKER_00>Certainly, when it's a non-essential, I definitely want to be as charitable as I can myself and present other views fairly.

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<v SPEAKER_00>My own view of prophecy has changed a number of times over the years.

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<v SPEAKER_00>Um, and I'll be truthfully, I'm not completely settled on a view even as we speak.

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<v SPEAKER_00>So, given that there are various ways of trying to put the Bible together, and that's what people are doing.

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<v SPEAKER_00>They're trying to see what's said in the Old Testament about certain things, and then they go to the New Testament and see what's said, and they're trying to bring it all together and understand it.

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<v SPEAKER_00>And uh so with that in mind, there are good arguments for different views, there's limitations on every view, I can promise you that.

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<v SPEAKER_00>There's things you can point to and say, that doesn't make quite that doesn't quite make sense.

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<v SPEAKER_00>Um I I I'm gonna add lib a little bit more today than I usually do, which is always a little bit dangerous.

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<v SPEAKER_00>But um I I I worked on the sermon all week, and yesterday I looked at it and I thought, I can't do that to those people.

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<v SPEAKER_00>It's just not fair to them.

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<v SPEAKER_00>They're gonna halfway through, they're gonna be passed out.

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<v SPEAKER_00>And it's just a lot of material, in other words, it was a lot.

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<v SPEAKER_00>So I ended up redoing the sermon, which that tells you I'm not working anymore.

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<v SPEAKER_00>I I would never have done that when I had a job.

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<v SPEAKER_00>So um, so I thought, well, I'll have time.

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<v SPEAKER_00>So I honed it down, but I'll warn you it's still a lot.

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<v SPEAKER_00>Uh but I tell you that, so that whatever you think about today's message, just know it could have been worse.

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<v SPEAKER_00>Uh okay, so there's our introduction.

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<v SPEAKER_00>I'm I'm going to start out.

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<v SPEAKER_00>I decided to start out with an idea I think you may be somewhat familiar with.

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<v SPEAKER_00>And that is the idea of the millennium.

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<v SPEAKER_00>Are y'all familiar with that term?

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<v SPEAKER_00>The millennium.

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<v SPEAKER_00>I'm looking around.

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<v SPEAKER_00>We studied that.

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<v SPEAKER_00>Um, I thought it was just in the last year, how time flies.

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<v SPEAKER_00>Last year or two, maybe.

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<v SPEAKER_00>It was 2023 when we actually looked at it.

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<v SPEAKER_00>Um, so it's been a little while.

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<v SPEAKER_00>Uh I I had thought about going a little more in depth on the positions of the millennium, but I'm not gonna do that.

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<v SPEAKER_00>I'm just going to describe them to you basically.

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<v SPEAKER_00>And that's what's going to happen a lot here today.

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<v SPEAKER_00>So I hope you don't get frustrated with that.

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<v SPEAKER_00>I'm not going to go into a lot of scriptures.

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<v SPEAKER_00>I'm going to go into some.

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<v SPEAKER_00>I'm going to check the time and check your pulse occasionally.

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<v SPEAKER_00>I may stop earlier than I plan to.

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<v SPEAKER_00>Um, and if I do, we can pick it up then next next week.

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<v SPEAKER_00>But um we'll we'll just see how it goes.

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<v SPEAKER_00>Uh the term millennium comes from Revelation 20.

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<v SPEAKER_00>I do want to read that.

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<v SPEAKER_00>Revelation 20.

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<v SPEAKER_00>There are four main views that come from this of the end times.

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<v SPEAKER_00>Um, and so I'm going to go ahead and read Revelation 20, verse 1 through 3 initially.

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<v SPEAKER_00>Then I saw an angel coming down from heaven holding the key to the abyss and a great chain in his hand.

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<v SPEAKER_00>He sees the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years.

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<v SPEAKER_00>He threw him into the abyss, closed it, and put a seal on it so that no longer so that he would no longer deceive the nations until the thousand years were completed.

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<v SPEAKER_00>After that he must be released for a short time.

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<v SPEAKER_00>Then it talks about the first resurrection and the second resurrection.

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<v SPEAKER_00>And then in verse 7 it talks about when the thousand years are completed, Satan will be released from his prison and go out and deceive the nations in the four corners of the earth.

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<v SPEAKER_00>Now, as I say, there's four main positions that come out of this, and actually there's two primary ones and two more minority ones or secondary ones.

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<v SPEAKER_00>I'm only going to describe here the two primary ones.

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<v SPEAKER_00>I will mention uh one of the minority ones toward the end of the sermon, assuming I make it that far.

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<v SPEAKER_00>There's one view that's called a premillennial view.

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<v SPEAKER_00>And the words are big and I'm sorry, but that's just what they are.

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<v SPEAKER_00>One view is the dispensational premillennial view.

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<v SPEAKER_00>There's actually two premillennial views.

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<v SPEAKER_00>Premillennial means that Christ is returning before the millennium.

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<v SPEAKER_00>Okay?

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<v SPEAKER_00>So that's what it means, premillennium.

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<v SPEAKER_00>And this view comes about as reading from Revelation 19.

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<v SPEAKER_00>Everyone's pretty much agreed that's describing Christ's return.

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<v SPEAKER_00>So if Revelation 20 is in chronological order, what we're seeing is Jesus comes and then Satan is bound, and then the millennium starts.

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<v SPEAKER_00>Okay.

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<v SPEAKER_00>You probably understand that, that we've talked about that before, and this is the kind of view you would hear in most evangelical teaching if you're listening to it.

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<v SPEAKER_00>Um the other primary view is called a millennial.

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<v SPEAKER_00>And the amillennial view is that the millennium began when Jesus first came and will last until his return.

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<v SPEAKER_00>It does not take Revelation 19 and Revelation 20 chronologically, but there is precedent for not doing that in Revelation, of course.

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<v SPEAKER_00>And uh the most obvious example that they will point to is in Revelation 11, it's definitely describing the return of Christ.

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<v SPEAKER_00>And then when you get to Revelation 12, we're talking about the birth of Christ.

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<v SPEAKER_00>So what they indicate is their belief is that Revelation uh recapitulates, is what they call it, when you have it gives one situation in a chapter, and then you go to another chapter and it restates it in a different way.

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<v SPEAKER_00>Uh, and that definitely takes place some in Revelation as to whether it does here, that's debated, of course.

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<v SPEAKER_00>So that's the amillennial view, and so in effect, then again, you have um the premillennial view, dispensational view, with Jesus coming, the millennial starts, and then the amillennial view, where um we are currently in the millennium.

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<v SPEAKER_00>And I'll talk a little bit more about them on millennialism, which you're probably not as familiar with.

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<v SPEAKER_00>You may say, well, that doesn't make any sense.

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<v SPEAKER_00>I understand.

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<v SPEAKER_00>We'll we'll I'll try to explain a little bit as we go.

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<v SPEAKER_00>Uh again, the view most popular in the evangelical sphere is uh the dispensational, and I'm not gonna explain all that stuff right now.

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<v SPEAKER_00>That's the name of it, dispensational premillennial view.

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<v SPEAKER_00>You believe in that view if you believe in a pre-tribulation rapture, which I know a number of you do.

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<v SPEAKER_00>Um those folks believe that many of the Old Testament prophecies concerning Israel will be fulfilled in that millennium that we read about there in Revelation.

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<v SPEAKER_00>Okay.

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<v SPEAKER_00>So prophecies like I read, you may remember, I don't know if it was last week or on the Wednesday night service, but when I read Isaiah 11, we talked about this, the verse that supports us right here, the wolf and the lamb will lie down together, that sort of thing.

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<v SPEAKER_00>Um, I'm gonna read a couple of other ones.

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<v SPEAKER_00>Micah 4 and verses 1 through 3.

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<v SPEAKER_00>In the last days, the mountain of the Lord's house will be established at the top of the mountains and will be erased above the hills.

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<v SPEAKER_00>People will stream to it.

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<v SPEAKER_00>Many nations will come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob.

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<v SPEAKER_00>He will teach us about his ways, so we may walk in his path.

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<v SPEAKER_00>For instruction will go out of Zion and the word from the Lord, word of the Lord from Jerusalem.

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<v SPEAKER_00>He will settle disputes among many peoples and provide arbitration for strong nations that are far away.

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<v SPEAKER_00>They will beat their swords into ploughs, and their spears into pruning knives.

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<v SPEAKER_00>Nation will not take up sword against nation, for they will never again train for war.

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<v SPEAKER_00>Okay, so that's a verse they would look at that will be fulfilled in the millennium, they would say after Christ returns.

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<v SPEAKER_00>Another passage would be in Zechariah, if I can find it.

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<v SPEAKER_00>I think they moved Zechariah on my Bible.

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<v SPEAKER_00>Zechariah 14.

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<v SPEAKER_00>And I think it starts, let's start in verse 8.

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<v SPEAKER_00>On that day, living water will flow out of Jerusalem, half of it toward the eastern sea, the other half toward the western sea, and the summer and winter alike.

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<v SPEAKER_00>On that day the Lord will become king over the whole earth, the Lord alone, and his name alone.

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<v SPEAKER_00>All the land from Giba to Remon, south of Jerusalem, will be changed into a plain, but Jerusalem will be raised up and will remain on its site from Benjamin Gate to the place of the first gate.

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<v SPEAKER_00>And then it goes on.

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<v SPEAKER_00>People will live there, and never again will there be a curse of complete destruction.

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<v SPEAKER_00>So Jerusalem will dwell in security.

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<v SPEAKER_00>Again, they believe that's pointing to the millennium.

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<v SPEAKER_00>Another passage I wrote down, Isaiah 61, verse 7, 1 through 7.

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<v SPEAKER_00>There's there's a number of them.

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<v SPEAKER_00>We'll probably go over some more next week.

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<v SPEAKER_00>Um, those of this view think believers will be raptured or resurrected before a seven-year great tribulation that will come upon the earth from an Antichrist figure or the Antichrist.

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<v SPEAKER_00>After the seven-year tribulation is over, Christ will return.

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<v SPEAKER_00>He will destroy the Antichrist.

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<v SPEAKER_00>Christ will then raise the martyrs of the tribulation, because in the tribulation there will be some people that are converted, some will be martyred, and then when Christ comes, the second part of his second coming, he will raise those up as well.

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<v SPEAKER_00>Um, those who came to believe in Christ during the tribulation, which will include most all of ethnic Israel, racial Israel, the Jews, and some Gentiles, those who believed during the tribulation, and all of those who are not killed, they will go into the millennial period in their mortal bodies.

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<v SPEAKER_00>Okay, and the nation of Israel will be exalted then over all other nations, and those passages that we read, they would use in support of that.

00:17:34.880 --> 00:17:38.480
<v SPEAKER_00>The Old Testament prophecies that would thus be fulfilled in that way.

00:17:38.640 --> 00:17:55.599
<v SPEAKER_00>So the key tenant, and again, this is one that if if you're listening to uh evangelical pastors typically, although reformed teachers don't teach this, but if you're listening to evangelical pastors, they would be saying this.

00:17:55.759 --> 00:18:10.640
<v SPEAKER_00>And the key tenet, as far as our study of Old Testament prophecies concerning Israel, is that dispensationalists teach that God has two distinct plans and peoples, ethnic Israel and the Christian church.

00:18:10.960 --> 00:18:18.720
<v SPEAKER_00>Now, to be clear, dispensationalists teach that Israel is saved by the new covenant, not the old covenant.

00:18:18.880 --> 00:18:24.480
<v SPEAKER_00>All right, in other words, the Jews have to believe in Christ to be saved, not follow the old covenant.

00:18:24.799 --> 00:18:28.720
<v SPEAKER_00>Original or classical dispensationalism played with the idea.

00:18:28.799 --> 00:18:33.839
<v SPEAKER_00>Actually, some of them taught the idea that the Jews were saved separately through the old covenant.

00:18:34.000 --> 00:18:37.839
<v SPEAKER_00>And there's probably still a few that would say that sort of thing.

00:18:37.920 --> 00:18:40.720
<v SPEAKER_00>I know John Hagee, y'all probably heard his name.

00:18:41.039 --> 00:18:45.200
<v SPEAKER_00>He said that a few years back, and boy, did he get hammered.

00:18:45.359 --> 00:18:48.079
<v SPEAKER_00>And so he backed off of that, which he should have.

00:18:48.319 --> 00:18:49.839
<v SPEAKER_00>The Bible is very clear about this.

00:18:49.920 --> 00:18:50.960
<v SPEAKER_00>We need to understand this.

00:18:51.119 --> 00:18:53.279
<v SPEAKER_00>The old covenant is defunct.

00:18:53.440 --> 00:18:54.799
<v SPEAKER_00>Okay, it's it's over.

00:18:55.440 --> 00:18:56.559
<v SPEAKER_00>And let's read that.

00:18:56.720 --> 00:19:00.079
<v SPEAKER_00>Hebrews 8:13, the Bible's very plain about this.

00:19:00.799 --> 00:19:09.519
<v SPEAKER_00>Um Hebrews 8 and verse 13.

00:19:10.319 --> 00:19:16.319
<v SPEAKER_00>By saying a new covenant, he has declared the first is obsolete.

00:19:16.960 --> 00:19:22.400
<v SPEAKER_00>And what is obsolete is growing old and is about to pass away.

00:19:23.599 --> 00:19:27.519
<v SPEAKER_00>So this is something we can be and should be dogmatic about.

00:19:27.680 --> 00:19:29.599
<v SPEAKER_00>The old covenant is obsolete.

00:19:29.839 --> 00:19:34.799
<v SPEAKER_00>And the reason the writer is saying it's about to pass away here is because 70 A.D.

00:19:34.960 --> 00:19:39.119
<v SPEAKER_00>was on the horizon at the time Hebrews was written.

00:19:39.200 --> 00:19:46.960
<v SPEAKER_00>And 78 A.D., for those of you who are Wednesday, I mentioned that, was when Jerusalem was besieged and the temple was destroyed.

00:19:47.119 --> 00:19:50.160
<v SPEAKER_00>That was prophesied by Jesus on the Olivet discourse.

00:19:50.240 --> 00:19:54.160
<v SPEAKER_00>You can read about it, of course, in Matthew 24, Mark 13, Luke 21.

00:19:54.240 --> 00:19:58.640
<v SPEAKER_00>I mentioned detail, he tells this of the woman at the well in John 4.

00:19:58.960 --> 00:20:05.440
<v SPEAKER_00>Um, after AD 70, there was no temple to fulfill the old covenant requirements for worship.

00:20:05.680 --> 00:20:09.920
<v SPEAKER_00>Um, so that is the dispensational view.

00:20:10.079 --> 00:20:20.400
<v SPEAKER_00>Again, just before the Great Tribulation, which will be initiated by an antichrist covenant in some way with Israel, which they get that out of Daniel 9.

00:20:20.960 --> 00:20:26.000
<v SPEAKER_00>Um, they believe the church will be raptured about the time that happens.

00:20:26.480 --> 00:20:34.640
<v SPEAKER_00>And Israel, ethnic Jews in large numbers, will be converted to Christianity during the Great Tribulation.

00:20:34.880 --> 00:20:36.799
<v SPEAKER_00>Again, I'm not going through any of the passages.

00:20:36.960 --> 00:20:39.039
<v SPEAKER_00>We've covered some of these in the past.

00:20:39.200 --> 00:20:40.960
<v SPEAKER_00>I'm not going through them now.

00:20:41.279 --> 00:20:42.720
<v SPEAKER_00>Jesus will return.

00:20:42.799 --> 00:20:43.680
<v SPEAKER_00>They have passages.

00:20:43.759 --> 00:20:46.400
<v SPEAKER_00>The point is, though, they have passages to support all this.

00:20:46.720 --> 00:20:51.519
<v SPEAKER_00>Jesus will return, raise the martyrs, destroy his enemies.

00:20:51.839 --> 00:21:01.680
<v SPEAKER_00>The Old Testament prophecies for Israel will then be fulfilled in this future millennial reign of Christ with the nation of Israel leading other nations.

00:21:01.839 --> 00:21:09.200
<v SPEAKER_00>Now, it is somewhat debated how mortals are going to interact with immortals because the Bible doesn't speak of that at all.

00:21:09.599 --> 00:21:14.160
<v SPEAKER_00>Um think there won't be much of that at all.

00:21:14.319 --> 00:21:32.480
<v SPEAKER_00>But in general, the idea is that Israel will be restored to national prominence as God's chosen people in the millennium, under King David, ultimately under Jesus, and after the millennium, Christ will give the new heavens and bring the new heavens and the new earth, and that will be the what's called the eternal state.

00:21:32.720 --> 00:21:33.039
<v SPEAKER_00>Okay.

00:21:33.839 --> 00:21:34.640
<v SPEAKER_00>Got that?

00:21:34.880 --> 00:21:37.119
<v SPEAKER_00>You look like you're doing okay so far.

00:21:39.519 --> 00:21:39.839
<v SPEAKER_00>Okay.

00:21:40.400 --> 00:21:46.720
<v SPEAKER_00>The other primary view, the one you're probably least familiar with, another big name is Omillennialism.

00:21:46.960 --> 00:21:55.440
<v SPEAKER_00>And it's the and its view of national Israel is often labeled as replacement theology.

00:21:56.160 --> 00:21:59.759
<v SPEAKER_00>I I think it's more descriptive to call it remnant theology.

00:22:00.160 --> 00:22:02.799
<v SPEAKER_00>But I understand why they call it replacement theology.

00:22:04.319 --> 00:22:13.680
<v SPEAKER_00>A millennial teaches the millennium started again at the first coming of Christ and will continue until his second return.

00:22:16.000 --> 00:22:21.839
<v SPEAKER_00>They also believe there will be a tribulation at the end, but for different reasons than dispensationalism.

00:22:21.920 --> 00:22:28.480
<v SPEAKER_00>It does not use the same scriptures at all to get to a tribulation, and it does not teach a seven-year tribulation.

00:22:28.720 --> 00:22:46.640
<v SPEAKER_00>They tend to think that it will be more brief, perhaps more extreme, but their view is more optimistic in the sense that they believe the gospel will continually, the Christianity will continually spread.

00:22:58.079 --> 00:23:02.000
<v SPEAKER_00>So their view is that it will continue to grow.

00:23:02.319 --> 00:23:14.319
<v SPEAKER_00>And then at the end, when Satan is released, because that they're looking at Satan's release being right at the end time, that then there will be uh some tribulation, perhaps briefly.

00:23:14.400 --> 00:23:19.039
<v SPEAKER_00>And as you might expect, they would think of the rapture as a post-trib rapture.

00:23:19.200 --> 00:23:22.079
<v SPEAKER_00>Everything comes when Christ comes, it's one event.

00:23:22.160 --> 00:23:24.160
<v SPEAKER_00>There Christ comes, there's the rapture.

00:23:29.119 --> 00:23:37.839
<v SPEAKER_00>Okay, it's the Omillennial Remnant Theology or replacement theology view of Israel where things really get heated.

00:23:38.160 --> 00:23:38.480
<v SPEAKER_00>Okay.

00:23:39.519 --> 00:23:45.279
<v SPEAKER_00>I thought the rapture debate ain't nothing compared to this after I was reading some of the stuff and looking at it.

00:23:46.079 --> 00:23:51.200
<v SPEAKER_00>I think part of the fervor here is just stemming from what's going on with Israel in the moment.

00:23:51.440 --> 00:23:56.640
<v SPEAKER_00>Um and what typically does, you know, Israel's always in the middle of stuff.

00:23:57.039 --> 00:24:02.000
<v SPEAKER_00>Um, you know, but we're in a war with Iran right now.

00:24:02.160 --> 00:24:06.000
<v SPEAKER_00>And part of the reason for that is arguably to help Israel.

00:24:06.160 --> 00:24:10.640
<v SPEAKER_00>Um and of course, Israel and the United States are allies.

00:24:10.880 --> 00:24:14.319
<v SPEAKER_00>Not everyone agrees that we should be, but we definitely are.

00:24:14.720 --> 00:24:25.759
<v SPEAKER_00>And even many who are fine and encouraged, would encourage us to be allies with Israel, don't want us to be overly involved with our national issues.

00:24:26.160 --> 00:24:30.000
<v SPEAKER_00>So, and look, I'm not here to take a stance either way.

00:24:30.079 --> 00:24:40.079
<v SPEAKER_00>I mean, I'm I may make some comments about the political side of it, but you know, it's it's just my own meanderings, and you don't need to worry about that.

00:24:40.559 --> 00:24:45.200
<v SPEAKER_00>Um so why is this replacement view of Israel so controversial?

00:24:45.359 --> 00:25:03.039
<v SPEAKER_00>Well, as I indicated, when you hear it referred to as replacement theology, the idea is that the church has replaced Israel as far as being the recipients of the Old Testament prophetic blessings.

00:25:03.440 --> 00:25:03.759
<v SPEAKER_00>Okay.

00:25:04.799 --> 00:25:12.880
<v SPEAKER_00>So again, they will the people that teach this refer to this more as remnant theology or fulfillment theology.

00:25:13.039 --> 00:25:17.119
<v SPEAKER_00>The actual technical term is supersessionism, if you're interested.

00:25:17.359 --> 00:25:19.680
<v SPEAKER_00>Um so what does it teach?

00:25:19.839 --> 00:25:27.519
<v SPEAKER_00>Well, it teaches that the promises given to Old Testament Israel fit into all fit into one of three categories.

00:25:27.839 --> 00:25:32.799
<v SPEAKER_00>And they may fit into more than one of the three categories, but at least one of the three categories.

00:25:33.039 --> 00:25:37.119
<v SPEAKER_00>Number one, the promises were fulfilled in the Old Testament, right?

00:25:37.200 --> 00:25:38.559
<v SPEAKER_00>And there's situations of that.

00:25:38.799 --> 00:25:40.480
<v SPEAKER_00>I'll probably point out some of those next week.

00:25:40.640 --> 00:25:44.319
<v SPEAKER_00>So God gives a promise to Israel and then he fulfills.

00:25:44.960 --> 00:25:45.599
<v SPEAKER_00>Good.

00:25:45.839 --> 00:25:49.039
<v SPEAKER_00>Number two, and it becomes a little more controversial here.

00:25:49.279 --> 00:25:52.240
<v SPEAKER_00>The nation of Israel, it's a conditional promise.

00:25:52.400 --> 00:25:55.920
<v SPEAKER_00>The nation of Israel didn't meet the conditions, so God didn't give it to them.

00:25:56.160 --> 00:26:03.519
<v SPEAKER_00>And there are examples of that that are clear examples, and I'll point out some of those where uh God says, if you do this, you can have this.

00:26:03.680 --> 00:26:04.960
<v SPEAKER_00>If you don't do it, you can't.

00:26:05.279 --> 00:26:05.599
<v SPEAKER_00>Okay.

00:26:06.559 --> 00:26:27.759
<v SPEAKER_00>Um the third one is the most controversial, and that is that the remaining promises were fulfilled specifically in Christ, and then by application to the remnant, or what we would think of as the believing Jews, those who attempted to follow the old covenant.

00:26:27.839 --> 00:26:36.160
<v SPEAKER_00>And then ultimately it was those first century Jews that became Christians because after all, the early church was all Jewish initially.

00:26:36.720 --> 00:26:39.599
<v SPEAKER_00>So that's the idea.

00:26:39.759 --> 00:26:49.279
<v SPEAKER_00>And then believing Gentiles, of course, can't become part of the remnant, and then so the promises would to extend to the church at large, because the church is in Christ.

00:26:49.519 --> 00:26:57.839
<v SPEAKER_00>So what it's saying is that some promises made to national Israel were fulfilled in Christ, and those who in Christ received them by extension.

00:26:58.000 --> 00:27:07.039
<v SPEAKER_00>I think what really upsets some people is that basically what it teaches is there's nothing else to fulfill as far as Israel is concerned as a nation.

00:27:07.519 --> 00:27:09.359
<v SPEAKER_00>There's nothing else to fulfill.

00:27:09.839 --> 00:27:22.160
<v SPEAKER_00>Um the promises made to Israel were always only applicable to a remnant, namely to those who truly followed God in the old covenant, not the unbelieving Jews.

00:27:22.400 --> 00:27:29.599
<v SPEAKER_00>So what that means for today is the Jewish people would no longer be chosen in any sense.

00:27:29.839 --> 00:27:33.039
<v SPEAKER_00>They can only be saved in Christ.

00:27:33.279 --> 00:27:36.559
<v SPEAKER_00>There is no special blessing that attends them any longer.

00:27:36.799 --> 00:27:46.720
<v SPEAKER_00>After all, and they'll point to a passage like Galatians 3.28, which says, There is no Jew, no Greek, slave or free, male or female, since you are all one in Christ Jesus.

00:27:47.039 --> 00:27:52.079
<v SPEAKER_00>So those of you familiar with this though, you'll see that's quite different.

00:27:52.160 --> 00:27:56.240
<v SPEAKER_00>And even if you hear between the two, that's those are very different approaches.

00:27:56.720 --> 00:28:04.559
<v SPEAKER_00>Israel as a nation, from the replacement or remnant perspective, will not be exalted in the way it was in the Old Testament.

00:28:04.720 --> 00:28:11.920
<v SPEAKER_00>And further, there's no reason from this perspective that we apply any special attention to Israel for religious reasons.

00:28:12.079 --> 00:28:26.720
<v SPEAKER_00>Now, that's not to, again, not talking about the political side of it, but on the religious side of it, there's no particular reason to look at them other than maybe we have a shared heritage in our Judeo-Christian ethic.

00:28:27.440 --> 00:28:29.039
<v SPEAKER_00>So, oh boy.

00:28:29.759 --> 00:28:34.000
<v SPEAKER_00>That's the charges then begin to fly on both sides.

00:28:34.559 --> 00:28:41.599
<v SPEAKER_00>Um dispensational side will say that's what leads to anti-Semitism.

00:28:41.839 --> 00:28:50.240
<v SPEAKER_00>It's saying that Israel and the Jews, you know, that they are not God's people at all anymore.

00:28:50.319 --> 00:28:59.680
<v SPEAKER_00>And then the remnant side will say, well, dispensational theology indicates that God favors one race over another, and that's definitely not uh right.

00:28:59.839 --> 00:29:02.480
<v SPEAKER_00>So the insults begin to fly back and forth.

00:29:02.960 --> 00:29:08.079
<v SPEAKER_00>And I thought I'd give you just a flavor of the intensity by quoting a couple on each side.

00:29:08.319 --> 00:29:16.240
<v SPEAKER_00>Um here's a quote from David Hawking, who is a dispensationalist and wrote a book called Replacement Theology.

00:29:16.319 --> 00:29:22.880
<v SPEAKER_00>He writes this quote It's amazing how much confusion there is among evangelicals with regard to Israel and the Jewish people.

00:29:23.039 --> 00:29:27.599
<v SPEAKER_00>Much of it stems from a lack of solid biblical teaching about the covenants of God.

00:29:27.759 --> 00:29:33.920
<v SPEAKER_00>It is alarming how many ancient errors are re-emerging in churches today with respect to Israel.

00:29:34.079 --> 00:29:39.119
<v SPEAKER_00>Some Bible teachers and their followers are seeking to create confusion on this important subject.

00:29:39.359 --> 00:29:39.680
<v SPEAKER_00>Okay.

00:29:40.480 --> 00:29:43.920
<v SPEAKER_00>Okay, so here's a quote from a remnant teacher, Steve Gregg.

00:29:44.000 --> 00:29:51.759
<v SPEAKER_00>He says, Apparently, some people think that Israel can still be God's people even while they are rejecting the Messiah.

00:29:51.920 --> 00:29:59.440
<v SPEAKER_00>The church is generally taught throughout history that, and the Bible seems to teach, that the rejection of Jesus is the rejection of God.

00:29:59.599 --> 00:30:08.559
<v SPEAKER_00>And therefore, not only Israel, but all Gentiles who reject Jesus simply cannot lay claim to being God's people so long as they're rejecting the Messiah.

00:30:08.799 --> 00:30:09.119
<v SPEAKER_00>Okay.

00:30:09.920 --> 00:30:14.640
<v SPEAKER_00>Quoting Hawking again, he says, quote, keep your eyes on Israel.

00:30:14.880 --> 00:30:18.319
<v SPEAKER_00>Israel is the key to Bible prophecy and biblical understanding.

00:30:18.400 --> 00:30:20.960
<v SPEAKER_00>It is the centerpiece of God's prophetic program.

00:30:21.279 --> 00:30:25.680
<v SPEAKER_00>God has never forsaken Israel and will fill all his promises to her.

00:30:26.559 --> 00:30:38.720
<v SPEAKER_00>Quoting Greg again, he says, God sent his son to redeem Israel, to save Israel, to present himself as the king of Israel, and for the most part, most of the people of Israel were not interested.

00:30:38.880 --> 00:30:43.119
<v SPEAKER_00>Can they still be the people of God while rejecting the king that God sent them?

00:30:43.519 --> 00:30:45.359
<v SPEAKER_00>And on and on we go.

00:30:46.319 --> 00:30:48.799
<v SPEAKER_00>So how do we know which way to go here?

00:30:48.960 --> 00:30:50.400
<v SPEAKER_00>And what does it matter?

00:30:50.640 --> 00:30:58.559
<v SPEAKER_00>Well, as far as knowing which way to go, we'll have to go more in depth of scripture in the scriptures.

00:30:58.720 --> 00:31:07.039
<v SPEAKER_00>We're going to take precious little time to do it today, although there is one I want to get to, and it's more just to give you a flavor of what we're dealing with.

00:31:07.599 --> 00:31:16.079
<v SPEAKER_00>Um what we can say is this you have very devout Christians on both sides of this issue.

00:31:16.319 --> 00:31:22.400
<v SPEAKER_00>You have Christians who understand the Bible very well and they believe dispensationalism is correct.

00:31:22.640 --> 00:31:28.640
<v SPEAKER_00>You have Christians who understand the Bible very well and they believe remnant theology is correct.

00:31:29.599 --> 00:31:34.880
<v SPEAKER_00>Um again, the majority evangelical view at the moment is dispensationalism.

00:31:35.039 --> 00:31:41.759
<v SPEAKER_00>The majority main church view is omillenalism and has been through most of church history.

00:31:42.000 --> 00:31:48.079
<v SPEAKER_00>So it stands to reason we're gonna have some difficulty determining what is correct.

00:31:48.319 --> 00:31:55.039
<v SPEAKER_00>Okay, and it may, and we may not be able to fully say, yeah, I'm I can be dogmatic about that.

00:31:55.599 --> 00:31:57.519
<v SPEAKER_00>Here's something else I would like to point out.

00:31:57.680 --> 00:31:59.039
<v SPEAKER_00>Maybe this is just me.

00:31:59.839 --> 00:32:02.160
<v SPEAKER_00>What does it really matter?

00:32:03.279 --> 00:32:08.480
<v SPEAKER_00>I I mean, we're all agreed Christ is coming again, right?

00:32:08.720 --> 00:32:10.240
<v SPEAKER_00>There's a second coming.

00:32:10.480 --> 00:32:23.519
<v SPEAKER_00>So whether that means we rule with him in a millennial kingdom, or whether it means we go with him into the eternal state, either one is an indescribable upgrade, right?

00:32:23.680 --> 00:32:24.720
<v SPEAKER_00>It's all better.

00:32:25.039 --> 00:32:29.599
<v SPEAKER_00>So from that sound point, and I don't mean to sound crass, I don't care.

00:32:30.400 --> 00:32:36.240
<v SPEAKER_00>I mean, I'm very happy if all the Jewish people come to Christ.

00:32:36.319 --> 00:32:37.839
<v SPEAKER_00>Don't misunderstand me.

00:32:38.319 --> 00:32:42.720
<v SPEAKER_00>But I'm just saying I will take either one of those scenarios, either one of them.

00:32:42.799 --> 00:32:43.599
<v SPEAKER_00>Thank you very much.

00:32:43.920 --> 00:32:44.240
<v SPEAKER_00>Okay.

00:32:45.119 --> 00:32:49.119
<v SPEAKER_00>Um so that makes it send us back to the original question.

00:32:49.359 --> 00:32:51.359
<v SPEAKER_00>Well, why are we studying this?

00:32:52.640 --> 00:33:06.319
<v SPEAKER_00>Well, I I would dare say it appears to me that some people care too much, um, to the point they get really bent out of shape if you don't ascribe to their view of prophecy.

00:33:06.559 --> 00:33:24.000
<v SPEAKER_00>So I I would just say, no matter where you land with this, ultimately I hope all of us will have an appreciation for the other side or an appreciation for both sides if you end up in one of the minority positions, because there's one of those that's pretty well, it's gained some traction as well.

00:33:24.240 --> 00:33:30.640
<v SPEAKER_00>Um now, some of you may be asking, well, okay, you you are you tap dancing around this, what do you think?

00:33:31.920 --> 00:33:36.319
<v SPEAKER_00>And I in the past, what I have taught you is this.

00:33:36.480 --> 00:33:40.960
<v SPEAKER_00>I don't know if you'll remember it, but it's actually one of the other is one of the minority views.

00:33:41.039 --> 00:33:42.640
<v SPEAKER_00>It wasn't either one of these.

00:33:43.119 --> 00:33:46.240
<v SPEAKER_00>It's called historic premillennialism.

00:33:46.480 --> 00:33:54.559
<v SPEAKER_00>Like it's like dispensationalism in that it teaches that Christ will return and set up a millennial kingdom.

00:33:55.440 --> 00:34:05.599
<v SPEAKER_00>The version I shared with you was very similar to the dispensational view up to the point of Christ's return, with one glaring exception, and that's the rapture.

00:34:06.079 --> 00:34:14.079
<v SPEAKER_00>Um you know, I taught the Great Tribulation, albeit I think I said I thought it would be three and a half years instead of seven.

00:34:14.320 --> 00:34:17.199
<v SPEAKER_00>Um the Antichrist, and that was based on Revelation.

00:34:17.360 --> 00:34:22.400
<v SPEAKER_00>The Antichrist scenario, I taught that the return of Christ set up a millennial kingdom.

00:34:22.480 --> 00:34:30.480
<v SPEAKER_00>As far as the rapture, I don't believe the Bible teaches a pre-tribulational rapture, but I understand a lot of you do.

00:34:30.800 --> 00:34:33.920
<v SPEAKER_00>And I've said, as I've said before, I hope you're right.

00:34:34.159 --> 00:34:35.920
<v SPEAKER_00>I hope I'm wrong on this one.

00:34:36.159 --> 00:34:47.679
<v SPEAKER_00>Um the reason that it's lost some steam is because there is no scripture in the Bible that directly states that Jesus' second coming will be in two stages.

00:34:47.920 --> 00:34:50.400
<v SPEAKER_00>Even some pre-trib people admit that.

00:34:50.719 --> 00:35:00.159
<v SPEAKER_00>But people in, and I understand this, people end up with a pre-trib rapture based on trying, again, to put the whole Bible together and pull certain passages together.

00:35:00.320 --> 00:35:11.039
<v SPEAKER_00>And definitely, and I I'm gonna actually do that with uh one of the passages we're gonna go to in the Old Testament where I'm it's not directly stated, so I'm gonna have to try to figure out what's it talking about.

00:35:11.280 --> 00:35:22.880
<v SPEAKER_00>Um so if you're of the belief that ethnic Israel is going to be leading the millennium, then it's understandable how you get to a pre-turb rapture, I think.

00:35:23.119 --> 00:35:25.039
<v SPEAKER_00>And I was not of that belief.

00:35:25.199 --> 00:35:39.360
<v SPEAKER_00>Now, what I did indicate, and there is a New Testament passage that's also hotly debated, that I think speaks to all this, and we're not going to cover it, but I've mentioned I really want to go through all of it next year, and that's Romans 9 through 11.

00:35:39.599 --> 00:35:45.519
<v SPEAKER_00>I did teach Romans 11, I'm going to read it, that all Israel would be saved.

00:35:46.159 --> 00:35:50.320
<v SPEAKER_00>And I just want to read that so you're aware of where it comes from.

00:35:50.719 --> 00:35:53.679
<v SPEAKER_00>Paul takes a digression.

00:35:53.760 --> 00:35:54.719
<v SPEAKER_00>We've been studying Romans.

00:35:54.800 --> 00:35:59.039
<v SPEAKER_00>We've got it to Romans 8, it's a wonderful passage, and we've been going all through that.

00:35:59.119 --> 00:36:00.000
<v SPEAKER_00>It's very theological.

00:36:00.239 --> 00:36:10.400
<v SPEAKER_00>Romans 8 was a very encouraging chapter where Paul's talking about, you know, how we're saved, how the Holy Spirit leads us, and how we're uh chosen, and it's very encouraging.

00:36:10.639 --> 00:36:15.039
<v SPEAKER_00>When he gets to Romans 9, he basically says, Well, okay, what about my people, Israel?

00:36:15.199 --> 00:36:19.280
<v SPEAKER_00>Why have they, you know, the Messiah came to them, why are they not responding to him?

00:36:19.360 --> 00:36:25.840
<v SPEAKER_00>And then he goes off on a discourse on Romans 9, 10, and 11 about all that and what it means.

00:36:26.079 --> 00:36:36.719
<v SPEAKER_00>And it has, it's very controversial as well, and it really comes down again between those two camps, between the a millennial view of it and the premillennial view of it.

00:36:37.039 --> 00:36:48.400
<v SPEAKER_00>So it says in Romans 11 and verse 25, I don't want you to be ignorant of this mysteries, brother and sisters, so that you will not be conceited.

00:36:48.559 --> 00:36:54.320
<v SPEAKER_00>A personal hardening has come upon Israel until the fullness of the Gentiles has come in.

00:36:54.559 --> 00:36:58.400
<v SPEAKER_00>And in this way all Israel will be saved.

00:36:59.519 --> 00:37:08.480
<v SPEAKER_00>So I have taught that to you in what might be referred to as Zionist theology.

00:37:09.360 --> 00:37:10.960
<v SPEAKER_00>And it's interesting to me.

00:37:11.039 --> 00:37:16.880
<v SPEAKER_00>I realized I was teaching it to you when I didn't really hear it from anyone else, and now I'm hearing it more.

00:37:17.199 --> 00:37:18.960
<v SPEAKER_00>Now I'm not sure I believe it.

00:37:20.559 --> 00:37:46.239
<v SPEAKER_00>Um so um, anyway, um, the question there, I mean, it seems plain enough all Israel will be saved, but what prompts the debate is back over in Romans uh 9 and verse 6, because over there he says, now it is not as though the word of God has failed, because not who not all who are descended from Israel are Israel.

00:37:46.480 --> 00:37:51.039
<v SPEAKER_00>In other words, he's saying there, not all Israel is actually Israel.

00:37:51.280 --> 00:37:53.280
<v SPEAKER_00>So then that's when you get in the debate.

00:37:53.360 --> 00:37:55.440
<v SPEAKER_00>Well, what does what's he talking about?

00:37:55.599 --> 00:38:01.119
<v SPEAKER_00>Is he talking about just specific people are going to be saved in Israel, or is he talking about the whole ethnic nation?

00:38:01.280 --> 00:38:05.920
<v SPEAKER_00>So again, we'll try to look at that next year, at least that's my hope, Lord willing.

00:38:06.719 --> 00:38:15.840
<v SPEAKER_00>Zionist theology that I had taught before uh really differs from dispensational theology only in a couple of things.

00:38:16.159 --> 00:38:34.079
<v SPEAKER_00>One is the rapture again, and then for that reason, the other part is that the ethnic nation of Israel that I was saying would be saved, or what Zionist theology teaches there, they will go into the millennial kingdom as immortals, not mortal.

00:38:34.239 --> 00:38:35.599
<v SPEAKER_00>That's the biggest difference.

00:38:35.760 --> 00:38:36.079
<v SPEAKER_00>Okay.

00:38:36.880 --> 00:38:49.360
<v SPEAKER_00>Um, as far as the millennium itself, I'd always held that hope that those who had never heard the gospel would be raised to live during the millennium.

00:38:49.920 --> 00:38:51.840
<v SPEAKER_00>Uh, that came from worldwide.

00:38:52.000 --> 00:38:52.559
<v SPEAKER_00>I don't know.

00:38:52.639 --> 00:39:04.400
<v SPEAKER_00>Y'all remember they did the they had the holy days and they had the last great day, and the last great day basically was the idea that everybody had a chance to hear and understand about Christ.

00:39:04.480 --> 00:39:05.920
<v SPEAKER_00>And I always thought that was great.

00:39:06.000 --> 00:39:08.880
<v SPEAKER_00>They got it from Ezekiel 37 mainly.

00:39:09.119 --> 00:39:10.800
<v SPEAKER_00>And so I've studied that.

00:39:11.039 --> 00:39:14.480
<v SPEAKER_00>I I you you just can't do it.

00:39:15.039 --> 00:39:15.920
<v SPEAKER_00>You can't get there.

00:39:16.079 --> 00:39:17.119
<v SPEAKER_00>I wish you could.

00:39:17.440 --> 00:39:20.880
<v SPEAKER_00>And I looked at Revelation as well, Revelation 20.

00:39:21.039 --> 00:39:26.639
<v SPEAKER_00>You know, I I just can't get those people resurrected to be in the millennium, like I'd like.

00:39:26.800 --> 00:39:27.519
<v SPEAKER_00>It just don't work.

00:39:27.679 --> 00:39:29.840
<v SPEAKER_00>I mean, if we look at it, we look at it here.

00:39:30.079 --> 00:39:36.480
<v SPEAKER_00>Um, verse 4, Revelation 20, verse 4, it says, Then I saw the thrones, people sit on them, were given authority as a judge.

00:39:36.719 --> 00:39:43.119
<v SPEAKER_00>Saw the souls who have been beheaded, and they came to life and reigned with Christ for a thousand years.

00:39:43.280 --> 00:39:49.199
<v SPEAKER_00>And then there's a parenthetical, the rest of the dead did not come to life until a thousand years were completed.

00:39:49.519 --> 00:39:49.840
<v SPEAKER_00>Okay.

00:39:50.320 --> 00:39:57.199
<v SPEAKER_00>And then this is the first resurrection, meaning everyone thinks, talking about the first people there, they're reigning with Christ.

00:39:57.440 --> 00:40:01.599
<v SPEAKER_00>Well, notice what it says about those people, and that's who I was hoping would go in the millennium.

00:40:01.840 --> 00:40:07.280
<v SPEAKER_00>Blessed and holy is the one who shares in the first resurrection, the second death has no power over them.

00:40:07.519 --> 00:40:15.440
<v SPEAKER_00>That sounds like all those people are already saved, you know, they're completely saved, and that that wouldn't make sense with what I was saying.

00:40:15.760 --> 00:40:24.960
<v SPEAKER_00>Um it doesn't jive with the with the bulk of humanity being resurrected to live in the millennium.

00:40:25.119 --> 00:40:33.920
<v SPEAKER_00>In fact, the biggest problem with a historic premium position and why it fell out of favor, it's the oldest view in church history.

00:40:34.159 --> 00:40:43.199
<v SPEAKER_00>Um, and that's one reason it keeps going is because one of the early church fathers indicated that's how John saw it.

00:40:43.840 --> 00:40:55.199
<v SPEAKER_00>But um, there were other early church fathers that didn't fully agree with it, but that is why it's held on because it is the oldest position in church history.

00:40:55.519 --> 00:40:59.840
<v SPEAKER_00>But the biggest problem with it, who's gonna be in the millennium?

00:41:00.079 --> 00:41:01.280
<v SPEAKER_00>It doesn't make sense.

00:41:01.440 --> 00:41:09.280
<v SPEAKER_00>If Christ, so you understand how you get a pre-trib rapture, at least you got people after the rapture before Christ returns finally.

00:41:09.440 --> 00:41:13.039
<v SPEAKER_00>You've got people there that get saved and they go on into the millennium.

00:41:13.280 --> 00:41:15.280
<v SPEAKER_00>That you can kind of grasp that.

00:41:15.599 --> 00:41:23.920
<v SPEAKER_00>But at the end, if no one's gone, and then when Christ turn comes, all believers are resurrected or raptured.

00:41:24.159 --> 00:41:26.400
<v SPEAKER_00>There's nobody left but unbelievers.

00:41:26.800 --> 00:41:32.320
<v SPEAKER_00>And so some will say, well, there are a few surviving unbelievers who go into the millennium.

00:41:32.400 --> 00:41:38.320
<v SPEAKER_00>Others have tried to say, kind of similar, like I did, that aborted babies or something will go into the millennium.

00:41:38.480 --> 00:41:40.800
<v SPEAKER_00>I mean, there's just no scriptural support for it.

00:41:41.039 --> 00:41:54.880
<v SPEAKER_00>Others have said nobody really will, it would just be immortals, and then the reference there to when the thousand years are completed is that these are people that came up in the second resurrection that Satan's deceiving and starting this army with.

00:41:55.039 --> 00:41:59.679
<v SPEAKER_00>So there's just there's nothing, there's lots of ideas, but none of them sound very good.

00:41:59.840 --> 00:42:00.159
<v SPEAKER_00>Okay.

00:42:00.800 --> 00:42:07.760
<v SPEAKER_00>And so if you ask me now what I believe, I'll just tell you, I don't know for sure.

00:42:08.639 --> 00:42:13.119
<v SPEAKER_00>Um, I want to share a couple of final considerations with you.

00:42:13.360 --> 00:42:15.440
<v SPEAKER_00>One interpretive and one scripture.

00:42:16.400 --> 00:42:26.000
<v SPEAKER_00>Both dispensationalists and remnant theologians use what is referred to in their interpretation, and this is where it all comes down to, of course, how do you interpret what we're reading?

00:42:26.320 --> 00:42:31.599
<v SPEAKER_00>What they use in their interpretation is what's referred to as the historical grammatical approach.

00:42:31.840 --> 00:42:33.519
<v SPEAKER_00>What that means is this.

00:42:34.239 --> 00:42:39.199
<v SPEAKER_00>We want to know how did the original readers take this when it was given to them?

00:42:39.360 --> 00:42:42.559
<v SPEAKER_00>Did they take it literally or did they take it symbolically?

00:42:42.719 --> 00:42:45.280
<v SPEAKER_00>And if they took it literally, we want to take it literally.

00:42:45.440 --> 00:42:48.320
<v SPEAKER_00>If they took it symbolically, we want to take it symbolically, right?

00:42:48.559 --> 00:42:49.519
<v SPEAKER_00>Makes sense.

00:42:49.760 --> 00:42:54.239
<v SPEAKER_00>That's how all interpretation is meant to be.

00:42:54.559 --> 00:43:00.000
<v SPEAKER_00>What has happened is dispensationalists tend to interpret things more literally.

00:43:00.400 --> 00:43:04.320
<v SPEAKER_00>A millennialists tend to interpret things more symbolically.

00:43:04.559 --> 00:43:09.679
<v SPEAKER_00>And so they argue about what is literal and what's symbolic.

00:43:09.920 --> 00:43:15.760
<v SPEAKER_00>Now, don't misunderstand, taking something symbolic, you understand we don't take everything literally.

00:43:15.920 --> 00:43:22.000
<v SPEAKER_00>When we read Revelation and we read the beast has, you know, ten horns and seven heads.

00:43:22.239 --> 00:43:25.679
<v SPEAKER_00>We don't think that there's going to be a person out there with ten horns and seven heads.

00:43:25.760 --> 00:43:27.760
<v SPEAKER_00>That'd be a literal interpretation.

00:43:28.000 --> 00:43:29.360
<v SPEAKER_00>Nobody believes that.

00:43:29.519 --> 00:43:33.360
<v SPEAKER_00>So everybody has an element of symbolism, they think.

00:43:35.119 --> 00:43:36.239
<v SPEAKER_00>So that's what happens.

00:43:36.480 --> 00:43:47.280
<v SPEAKER_00>So what's ended up happening again is that the dispensationalists interpret the Old Testament more directly from the Old Testament and look for more literal fulfillments.

00:43:47.440 --> 00:43:52.239
<v SPEAKER_00>Remnant theologians, on the other hand, look to the New Testament to interpret the Old Testament.

00:43:52.400 --> 00:43:54.239
<v SPEAKER_00>The difference can be described in this way.

00:43:54.320 --> 00:43:55.440
<v SPEAKER_00>I think this is a good analogy.

00:43:55.519 --> 00:43:57.039
<v SPEAKER_00>It'll help help me anyway.

00:43:57.360 --> 00:43:59.840
<v SPEAKER_00>So dispensationalists say the Old Testament.

00:44:00.159 --> 00:44:02.320
<v SPEAKER_00>Old Covenant is the foundation of the house.

00:44:02.480 --> 00:44:03.199
<v SPEAKER_00>It's down there.

00:44:03.280 --> 00:44:05.920
<v SPEAKER_00>And then the New Testament, you build up the house on it.

00:44:06.079 --> 00:44:09.840
<v SPEAKER_00>If you start messing with the foundation, you'll tear the whole thing down.

00:44:10.000 --> 00:44:10.320
<v SPEAKER_00>Okay.

00:44:10.960 --> 00:44:15.360
<v SPEAKER_00>Remnant theologians say the Old Testament is the scaffolding.

00:44:15.840 --> 00:44:18.079
<v SPEAKER_00>And the New Testament houses built up.

00:44:18.159 --> 00:44:20.880
<v SPEAKER_00>And once it's built, you can tear the scaffolding down.

00:44:20.960 --> 00:44:23.119
<v SPEAKER_00>It was just there to help you get to the New Testament.

00:44:23.280 --> 00:44:25.039
<v SPEAKER_00>So you can kind of see the difference.

00:44:25.280 --> 00:44:27.840
<v SPEAKER_00>And that's what it comes down to.

00:44:30.639 --> 00:44:34.719
<v SPEAKER_00>So I want to leave us with one set of passages.

00:44:35.119 --> 00:44:47.760
<v SPEAKER_00>And don't think that this is like I'm saying this is the way we have to look at everything, but this is an example of one extreme, I would say on the dispensational side.

00:44:47.840 --> 00:44:51.519
<v SPEAKER_00>And then maybe I can get to another on the other side, but later.

00:44:51.760 --> 00:44:53.840
<v SPEAKER_00>But I definitely want to turn to this one.

00:44:54.000 --> 00:44:55.519
<v SPEAKER_00>Ezekiel 40.

00:44:56.000 --> 00:44:57.039
<v SPEAKER_00>Ezekiel 40.

00:44:57.119 --> 00:45:01.119
<v SPEAKER_00>I don't know if y'all are familiar with these sets of passages.

00:45:03.360 --> 00:45:04.639
<v SPEAKER_00>Ezekiel 40.

00:45:04.800 --> 00:45:09.760
<v SPEAKER_00>Now my CSB, the heading for this says the new temple.

00:45:10.159 --> 00:45:11.360
<v SPEAKER_00>The new temple.

00:45:12.480 --> 00:45:15.039
<v SPEAKER_00>And he spoke to me.

00:45:15.119 --> 00:45:16.000
<v SPEAKER_00>I'm reading verse 4.

00:45:16.079 --> 00:45:20.800
<v SPEAKER_00>Son of man, look with your eyes, listen with your ears, and pay attention to everything I'm going to show you.

00:45:21.119 --> 00:45:27.840
<v SPEAKER_00>You have been brought here so that I might show it to you, report everything you see to the house of Israel.

00:45:28.639 --> 00:45:35.920
<v SPEAKER_00>He goes on from verse chapter 40 all the way through the end of the book, chapter 48.

00:45:36.159 --> 00:45:43.039
<v SPEAKER_00>So it's nine chapters here describing how a temple is to be built.

00:45:44.000 --> 00:45:47.199
<v SPEAKER_00>It describes the measurement for a temple in Jerusalem.

00:45:47.519 --> 00:45:53.280
<v SPEAKER_00>And the$64,000 question is that well, no, the 1950s game show.

00:45:54.480 --> 00:45:58.559
<v SPEAKER_00>$64,000 question is, what temple is he describing?

00:45:59.599 --> 00:46:03.199
<v SPEAKER_00>At the time of the writing, there was no temple in Jerusalem.

00:46:03.440 --> 00:46:06.320
<v SPEAKER_00>So there are seemingly two possibilities.

00:46:06.639 --> 00:46:15.039
<v SPEAKER_00>One, it was describing what was to be the second temple in Jerusalem when Jesus is living in AD in the early ADs.

00:46:15.519 --> 00:46:19.280
<v SPEAKER_00>The one that ended up being destroyed in 70 AD, as I mentioned.

00:46:21.519 --> 00:46:27.199
<v SPEAKER_00>Or it could be a temple in the future, possibly the future millennial reign.

00:46:27.840 --> 00:46:33.599
<v SPEAKER_00>Well, the measurements are much too large for the temple that stood in Jesus' day.

00:46:33.840 --> 00:46:37.840
<v SPEAKER_00>So it's not describing the second temple as it was.

00:46:39.039 --> 00:46:42.159
<v SPEAKER_00>So is it describing a temple in the millennium?

00:46:42.800 --> 00:46:49.360
<v SPEAKER_00>Well, let's look at verses 38 and 39 of chapter 40.

00:46:49.599 --> 00:46:52.960
<v SPEAKER_00>There was a chamber whose door opened into the gate's portico.

00:46:53.039 --> 00:46:56.159
<v SPEAKER_00>The burnt offering was to be washed there.

00:46:56.400 --> 00:47:04.880
<v SPEAKER_00>Inside the gate's portico there were two tables on each side on which the slaughter of the burnt offering, sin offering and guilt offering.

00:47:05.119 --> 00:47:07.519
<v SPEAKER_00>Ezekiel 43, verse 18.

00:47:11.119 --> 00:47:14.800
<v SPEAKER_00>Then he said to me, Son of man, this is what the Lord God says.

00:47:15.039 --> 00:47:24.960
<v SPEAKER_00>These are the statutes for the altar on the day it is constructed, so that the burnt offerings may be sacrificed on it and blood may be splatted on it.

00:47:25.760 --> 00:47:27.039
<v SPEAKER_00>What's the problem?

00:47:27.599 --> 00:47:33.280
<v SPEAKER_00>That's talking about a blood sacrifice after Christ has died and risen.

00:47:34.079 --> 00:47:36.000
<v SPEAKER_00>Let's look at Hebrews 10.

00:47:42.880 --> 00:47:47.119
<v SPEAKER_00>And I thought this would be a good place to kind of wrap up before we have community.

00:47:47.360 --> 00:47:49.039
<v SPEAKER_00>Hebrews 10.

00:47:51.199 --> 00:47:53.360
<v SPEAKER_00>I'm gonna start reading in verse 5.

00:47:53.840 --> 00:48:02.559
<v SPEAKER_00>Therefore, as he was coming into the world, he said, You did not desire sacrifice and offering, but you prepared a body for me.

00:48:02.719 --> 00:48:05.599
<v SPEAKER_00>You did not delight in whole burnt offerings and sin offerings.

00:48:05.760 --> 00:48:08.400
<v SPEAKER_00>Then I said, See, it is written about me in the scroll.

00:48:08.559 --> 00:48:10.320
<v SPEAKER_00>I have come to do your will, God.

00:48:10.719 --> 00:48:21.119
<v SPEAKER_00>After he says above, you did not desire delight in sacrifices and offerings, whole burnt offerings and sin offerings, which are offered according to the law.

00:48:25.840 --> 00:48:29.920
<v SPEAKER_00>He takes away the first to establish the second.

00:48:30.239 --> 00:48:38.960
<v SPEAKER_00>By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

00:48:39.679 --> 00:48:54.400
<v SPEAKER_00>Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins, but this man, after offering one sacrifice for sins, forever sat down at the right hand of God.

00:48:54.559 --> 00:49:00.800
<v SPEAKER_00>And then the verse 18, now where there is forgiveness of these, there is no longer an offering for sin.

00:49:01.440 --> 00:49:01.760
<v SPEAKER_00>Okay.

00:49:03.920 --> 00:49:18.239
<v SPEAKER_00>On this one, I would just say to suggest that Jesus, who fulfilled all sacrifices in the person of his own flesh, being sacrificed as the last sacrifice, and who on the cross said, it is finished.

00:49:18.880 --> 00:49:23.360
<v SPEAKER_00>The curtain of the temple was torn in two at that point.

00:49:23.599 --> 00:49:33.440
<v SPEAKER_00>I think that clearly showed the legal system of sacrifices of the temple and the altar and all those things no longer had any relevance because Christ had brought it to an end.

00:49:33.519 --> 00:49:34.800
<v SPEAKER_00>It was complete in him.

00:49:35.440 --> 00:49:40.639
<v SPEAKER_00>To suggest then that after he comes back, we're going to slay animals again.

00:49:40.960 --> 00:49:46.800
<v SPEAKER_00>I think is to suggest something that is absolutely contrary to New Testament doctrine.

00:49:47.199 --> 00:49:48.159
<v SPEAKER_00>Alright?

00:49:48.719 --> 00:49:53.199
<v SPEAKER_00>So, and I'll just note this kind of a side point, but it's applicable.

00:49:53.440 --> 00:49:56.000
<v SPEAKER_00>The author initially quotes Psalm 40.

00:49:56.239 --> 00:50:02.239
<v SPEAKER_00>In effect, we're told in both the Old Testament and the New Testament, God had no pleasure at all in the sacrifice of animals.

00:50:04.239 --> 00:50:10.079
<v SPEAKER_00>Well, what do I think Ezekiel 40 through 48 is referring to?

00:50:10.400 --> 00:50:12.559
<v SPEAKER_00>I'm not going to tell you today.

00:50:14.000 --> 00:50:16.320
<v SPEAKER_00>You'll have to come back next time.

00:50:17.440 --> 00:50:25.760
<v SPEAKER_00>Um, but I don't think it's referring to a temple in the Millennial Kingdom.

00:50:26.000 --> 00:50:27.519
<v SPEAKER_00>That's for sure.

00:50:27.840 --> 00:50:32.719
<v SPEAKER_00>Now, you might say, well, you're tipping your hand, that's one of the columns for remnant theology.

00:50:32.880 --> 00:50:38.159
<v SPEAKER_00>Well, yeah, it is, but there's a whole host of other prophecies concerning Israel and their restoration.

00:50:38.719 --> 00:50:43.679
<v SPEAKER_00>I just wanted to do that one because hopefully you're getting a flavor of what we're having to deal with.

00:50:44.480 --> 00:50:49.119
<v SPEAKER_00>And we'll deal with some more next time, Lord willing.

00:50:49.360 --> 00:50:50.320
<v SPEAKER_00>Let's pray.

00:50:51.039 --> 00:50:55.360
<v SPEAKER_00>Father in heaven, thank you for again for your word.

00:50:55.760 --> 00:51:09.119
<v SPEAKER_00>Um we understand, Father, there you have servants that debate these things and can really be dogmatic about it and get upset about it.

00:51:09.280 --> 00:51:15.519
<v SPEAKER_00>But um I don't I don't know that we have that depth of understanding, Father.

00:51:16.400 --> 00:51:20.159
<v SPEAKER_00>We want to understand as best we can, and we can all have opinions on it, I know, Father.

00:51:20.320 --> 00:51:48.239
<v SPEAKER_00>But again, please uh let us, as we consider these things, just at least realize there's different possibilities and that we just uh want to mainly be focused on our um service to you and our our fellowship with one another and just um living our life in accordance um with our obedience to you and just following you, Father.

00:51:48.400 --> 00:51:56.559
<v SPEAKER_00>So but we thank you that you give us hope for the future because whatever the situation is in the future, we are encouraged by it.

00:51:56.719 --> 00:52:00.800
<v SPEAKER_00>We know it will be wonderful when Christ returns, and we are thankful for that promise.

00:52:00.960 --> 00:52:02.800
<v SPEAKER_00>So we praise you and thank you again.

00:52:02.960 --> 00:52:10.480
<v SPEAKER_00>I pray for everyone here who be with them this week, and please just uh keep us and help us to follow you and give us wisdom as we go forward.

00:52:10.559 --> 00:52:11.360
<v SPEAKER_00>In Jesus' name.

00:52:11.519 --> 00:52:11.840
<v SPEAKER_00>Amen.
