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The Mapuche people have been mobilizing to reclaim their ancestral lands

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in Chile,

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which have been taken over by vast industrial eucalyptus and pine plantations

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established during the Pinochet dictatorship in the 1970s.

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This land recovery

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is part of a broader effort by the Mapuche to reclaim their culture,

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spirituality, language and food sovereignty for their communities.

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However, a new usurpation law has made these land recovery efforts illegal,

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putting those who attempt to claim land or grow crops at risk of imprisonment.

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On this episode of Breaking Green.

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We will be speaking with Anne Petermann, who led a delegation to Chile in October

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of 2024 to interview Mapuche communities, activists and political prisoners.

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Anne Petermann is executive director of Global Justice Ecology Project.

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She has been involved in movements

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for forest protection and indigenous rights since 1991,

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and the international and national climate justice movements since 2004.

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She participated in the founding of the Durban Group

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for Climate Justice in 2004, in Durban, South Africa

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and Climate Justice Now in 2007 at the Bali, Indonesia U.N.

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climate conference.

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Petermann was adopted as an honorary member of the Saint Francis-Sokoki

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band of the Abenaki, in 1992 for her work in support of their struggle

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for state recognition.

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In 2000, she received the Wild Nature Award for activist of the year.

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Anne Petermann,

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welcome to Breaking Green.

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Thank you so much for having me Steve.

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Anne Peterman, October 2024, you led a delegation to Chile.

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Please tell us a little bit about that.

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This October, was actually 20 years since the first time we went down to Chile.

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And this was our seventh time going to Chile.

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And we've been, you know, very interested and involved in the Mapuche

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People's struggle against industrial pine plantations and eucalyptus plantations,

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which is part of our overall program of supporting Indigenous Peoples,

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and their rights to have their own lands and not have

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their lands be taken over for timber plantations.

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And this particular delegation was a little bit different

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than other ones, because we were specifically looking

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at the political repression by the government, by the military, etc.,

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against the Mapuche people for trying to reclaim their lands.

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So what do tree plantations

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have to do with, Mapuche Indigenous struggle?

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Well, the

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people have been in Chile, you know, for thousands of years.

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And then the Chilean government came along and there was a, an agreement

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with the Mapuche people

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that they could have all of the territory south of the Bio Bio River,

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which is a major river in Chile.

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And, you know, that lasted well,

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it didn't last all that long.

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In the 1860s, the government of Chile

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decided they wanted that territory, the Mapuche territory.

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So they took it through what they called, ironically,

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the pacification of the Aruacania and the the pacification program

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was actually a series of massacres and forced displacements,

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where people were put on to what they call reductions.

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But in the United States would be thought of as reservations.

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So they lost a lot of their territory during that time.

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Although much of the land

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was still ecologically intact, there were still native forests.

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It was still largely, you know,

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the original condition of the land was okay.

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But then, you know, Pinochet's

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dictatorship came along in 1973

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and he subsidized the destruction

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of the territory for pine plantations.

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So the government created this law in law 701.

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This decree that

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allowed the timber companies to go in and just take over

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whatever land they wanted to, and completely subsidized the planting of,

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pine trees throughout Mapuche territory.

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So they lost.

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At the end of that period, they lost about 95% of their traditional land.

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And they didn't just lose it

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to other landowners that, you know, continued to have it as forest.

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They lost it to these plantations, that of,

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you know, ecologically decimating, they destroy the biodiversity,

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they deplete the water, you know, they destroy the soil.

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It's it's been a real struggle for them.

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And as a result of that, because their land

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was lost in the 1970s,

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to these industrial tree plantations in the 1990s,

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the people who were children when that happened, by the 1990s,

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they had watched their territory,

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their communities, land, be taken away for these plantations,

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watched the plantations mature and they then became radicalized

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and decided to reclaim, and restore the Mapuche people's

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culture, spirituality and to take back that land.

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Right. So there's there's a lot of,

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tree plantations,

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monoculture tree plantations in Chile.

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So pine and eucalyptus, which,

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we'll talk about fires a bit later, but there's a loss of biodiversity.

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There's there's fire threats.

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The Mapuche, are,

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struggling to take back land and to, bring back Indigenous forests.

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Am I correct about that?

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Right. Very much. Yeah.

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There's been a major campaign really since the 1990s

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for people to get that land back.

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And not just because they want land for,

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you know, building houses and, 

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the things that people in the United States think about having land for,

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but really to have the ability to sustain themselves,

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to be able to live lives that aren't in poverty.

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One of the, side effects of all of these pine plantations

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and the loss of the land was that people could no longer feed themselves.

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They could no longer grow the crops that they had traditionally grown

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to feed their families and their communities.

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They couldn't raise livestock.

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And as a result, the, you know, many of the Mapuche communities

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live below the poverty line

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so

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it's been very important for people to get the land back just so they can live.

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And otherwise it's it's just been a disaster.

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And the pine plantation takeover of Mapuche

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territory has been a real disaster for the Mapuche people.

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So Anne, the word Walmapu, and the concept,

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what is that and what does it mean to the Mapuche as far as you understand it?

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Well, Wallmapu is the the traditional ancestral territory of the of the Mapuche.

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It encompasses not just their territory in Chile, but also territory in Argentina.

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The Mapuche people were in both countries.

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So it's it's the entire, it's the entirety of their ancestral land.

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So Anne, we talk about the Mapuche,

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taking back land or attempting to take back land, their territory.

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What does that look like?

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Are there legal aspects, what type of struggle

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are we talking about?

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There is a there's a, government,

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entity called Conati that was established

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specifically to deal with Mapuche land claims

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and to try to facilitate or push people getting their land back.

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And it often involves the government buying land

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and getting it to Mapuche communities to have a place to be.

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And they've, you know, done some of that, but it's largely been stalled.

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There's not been very much activity

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through Conati to give people back their land.

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And so there's been a lot of frustration, you know, communities waiting

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and waiting and waiting and nothing's happening.

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And so there's been, you know,

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other activities to take back land, like literally going into pine plantations

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and just taking the

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land and saying, this land has been ours for generations.

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We are taking the land back and taking down the pine plantations

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and restoring the land, either to,

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some kind of a forest or more, more often to agricultural land,

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so that people have the ability to grow their crops and raise livestock.

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A s the Mapuche, take back some of their ancestral territory,

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they organize themselves into almost familial,

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groups, with a lonko.

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Could you talk a little bit about that?

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They're very much, oriented around family.

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And the lonko is the spiritual leader.

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So, you know, in some U.S., research, they're roughly called a chief.

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But it's not really like a chief.

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It's a spiritual leader.

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It's somebody that the community looks to help make decisions, for the community.

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But they're not. They're not.

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It's not like a real hierarchical thing.

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It's more of a spiritual thing.

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And the Mapuche

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loncos, have a lot of responsibility

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for the communities to, you know, look after them.

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Their wellbeing.

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But everybody in the community, it really feels when we went to

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visit people, it really feels like everybody has a role to play.

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You know, and a lot of the communities were talking about how the young people,

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the young men especially, but not just the young men, the young women as well,

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were being targeted in these communities that had taken back land that we visited,

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had been targeted for, arrest, you know, without really any cause.

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Some action would happen somewhere.

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And these young people would be arrested

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without real evidence or justification and put in prison.

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And what we learned when we visited people in prison

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and talk to their families is that it's called preventative prison,

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which is a pretty, kind of a

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grotesque term, if you ask me.

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But preventative prison means that you can be in jail,

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put in prison in Chile, and be there for two years

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without being formally charged or having a trial.

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So, you know, people are just being snatched off the streets

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quite literally, put in jail and kept there

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as a way to cut off the movement,

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to reclaim land, to either frighten other people away from it

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or literally just take away the activists who are involved.

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So you visited some prisons when you were in Chile?

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We did. Yes.

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We started out,

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the first place we went to actually on our delegation was the prison into Temuco.

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Temuco is the largest city in Mapuche territory, in Chile.

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And we started out there. We met with,

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oh, probably about 12 political prisoners.

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And a few of their family members were let in with us.

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So, we had a very, you know, a long and,

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rich conversation with them about the conditions of the prison,

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but also the condition of why they were there, you know, and many of them

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repeated what I just said earlier about having been grabbed off the street

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or, you know, arrested for without cause and being held there,

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not even being allowed to be in person in the courtroom.

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So being on video, doing these video trials, these virtual trials

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where they don't even get to sit next to their lawyer when they're being,

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you know, charged in court or when they're going through

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the different court proceedings.

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So and they challenged that they tried to challenge it

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under the Constitution because it's unconstitutional in Chile.

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But it was defended by the government saying that it was for safety reasons.

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So it was something that was instituted under Covid,

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a lot of these virtual court hearings.

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And then it just after Covid, they just kept it for 

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the Mapuche activists.

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in Chile, there's actually regions where there's different rules of engagement

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for the Mapuche than, in other places

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are for other, segments of society.

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I think I've heard them referred to as red zones and, loose trigger laws.

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Could you tell us about that?

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In the, the territories in Chile,

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in the Bio Bio region in particular, tin the Araucanía region, these are regions

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that where there's there has been a lot of Mapuche activism to reclaim land.

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And as a result of that, especially since

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the people's uprising in 2019,

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there's there's been a militarization of those territories.

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So the government has said, you know what?

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We've had enough of this Mapuche land reclaiming, probably

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because the timber industry is putting a lot of pressure

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on the government, saying, you know, we don't really like this in our, in our,

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in our what they call their territory.

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So, yeah, there's been a lot of militarization.

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The Bio Bio region in particular has,

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has had a lot of violence from the police toward people.

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There's been a huge military presence, people who are activists

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there talk about being surveilled by drones

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that if they drive down the streets, the police pull them over for no reason.

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That they, you

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know, they can't actually go out of their

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communities or they'll there's they fear they'll be arrested.

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So, yeah, there's a lot of militarization.

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And of course, the government spends it as, they need the militarization

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because the Mapuche are such terrible, violent people.

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And so they warn tourists, for example, not to go there.

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That's what you were referring to about being the red zone.

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This is a red zone. Don't go there. It's very bad.

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We were in the red zone and there was it was, you know, people were lovely.

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The only thing that was scary was, was the police.  Their big

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armored vehicles and, you know, driving around and,

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you're never quite sure what they're going to do, but, yeah.

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So there's especially since the people's uprising in 2019, when

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not just Mapuches, but

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people across Chile rose up en masse to demand an end to neoliberalism

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and an end to the economic system that was,

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crushing everybody's ability to live.

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Ever since then, there's been an especially large,

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military presence in the Mapuche territories.

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A lot of the, traditional Mapuche land,

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is now being controlled by, forestry companies,

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and I believe originally some, some forestry was was more public.

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But then under Pinochet, they privatized it.

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And then they took more Mapuche land.

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Yeah. There was, Salvador Allende.

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Who was the, more socialist president

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that was overthrown in a US back coup by Pinochet.

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He was trying to make a lot of the land public and under public ownership.

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He was creating publicly owned pulp mills, for example,

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to create paper for internal use in Chile.

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He gave the Mapuches back land.

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Allende did.

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He created a land reform policy

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that gave them a purchase back 850,000 acres of land.

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So, you know, that was there was a really positive trajectory going on under Allende.

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And then when when, Pinochet came in

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and Allende was killed, that was all just kind of switched off, almost like a faucet.

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It just stopped and then everything was reversed.

00;15;56;27 - 00;15;59;27
So, yeah, it's it was,

00;16;00;06 - 00;16;01;29
it was very shocking to see.

00;16;01;29 - 00;16;05;02
But then the pulp mills that Allende created

00;16;05;02 - 00;16;08;19
to be publicly owned pulp mills, of course, were privatized.

00;16;08;19 - 00;16;11;10
And now that's what we're seeing in Mapuche territories.

00;16;11;10 - 00;16;16;03
This huge pulp mill there called Arauco, which is one of the biggest in the world

00;16;16;09 - 00;16;19;24
that is, you know, just devouring the land with their pine plantations

00;16;21;00 - 00;16;21;21
because their,

00;16;21;21 - 00;16;25;14
their demand for raw material is so huge.

00;16;25;18 - 00;16;29;11
Did some of the Mapuche address the impact of,

00;16;29;11 - 00;16;33;18
that industrial agriculture, on their culture?

00;16;35;08 - 00;16;36;06
Yeah, absolutely.

00;16;36;06 - 00;16;40;26
The industrial agriculture, well, the industrial pine plantations,

00;16;40;26 - 00;16;45;14
in particular have had a huge impact on the Mapuche culture.

00;16;45;14 - 00;16;48;14
Their culture was, you know,

00;16;49;08 - 00;16;54;07
for centuries, very much, wedded or intertwined

00;16;54;07 - 00;16;58;18
with the forests, you know, their, their medicine came from the forest.

00;16;58;23 - 00;17;00;18
Many of their foods came from the forest.

00;17;00;18 - 00;17;03;18
The dyes they used for their clothing came from the forest.

00;17;04;02 - 00;17;06;00
Everything came from the forest. It was all.

00;17;06;00 - 00;17;07;23
Everything was intertwined with the forest.

00;17;07;23 - 00;17;12;21
And so when the forests were taken away, when they were taken out of the forest,

00;17;13;00 - 00;17;15;24
and then the forests were turned into pine plantations,

00;17;15;24 - 00;17;20;02
this caused tremendous hardship for the Mapche people.

00;17;20;02 - 00;17;23;25
And that's why much of the Mapuche culture was lost

00;17;23;25 - 00;17;27;00
during that so-called pacification period, when Mapuches were,

00;17;27;19 - 00;17;29;28
removed from their land and many people were massacred.

00;17;31;05 - 00;17;32;11
They were they literally

00;17;32;11 - 00;17;35;24
lost their connection to the land because they were taken away from it.

00;17;35;24 - 00;17;38;10
So when the young people came back,

00;17;38;10 - 00;17;41;18
in the 90s and said, we want to restore our culture,

00;17;41;18 - 00;17;44;28
we want to restore our language, we need to have land.

00;17;45;02 - 00;17;47;27
We need to have our land to make all of that happen.

00;17;47;27 - 00;17;51;05
And so that's been a huge part of this land

00;17;51;05 - 00;17;53;24
reclaim effort is it's not just about having land.

00;17;53;24 - 00;17;58;07
It's about having language, culture, spirituality and all of those traditions

00;17;58;28 - 00;18;03;10
that the Mapuche people lost, over the years because of the repression and violence of the state.

00;18;04;10 - 00;18;07;12
It would be nice to hear the words of  the Mapuche.

00;18;07;15 - 00;18;12;02
So did you, did GJEP, did Global Justice Ecology Project

00;18;12;02 - 00;18;14;17
do any field reporting on this?

00;18;14;17 - 00;18;15;03
We did.

00;18;15;03 - 00;18;18;06
And that was one of the specific specific

00;18;18;06 - 00;18;23;04
intentions of our delegation was not just to go and talk to people.

00;18;23;26 - 00;18;27;11
And hear what they had to say, but to record what they had to say.

00;18;27;11 - 00;18;32;08
So through video, you know, and through audio, through photography,

00;18;32;08 - 00;18;33;08
we recorded

00;18;33;08 - 00;18;34;17
what people were talking about,

00;18;34;17 - 00;18;37;26
what they were showing us, what their experience was.

00;18;37;26 - 00;18;41;18
And one of the things that we did when we met with each community

00;18;41;18 - 00;18;44;22
or each activist was, say, yeah, we don't want to speak for you.

00;18;44;23 - 00;18;46;04
We don't want to be the ones

00;18;46;04 - 00;18;49;12
saying what you are experiencing, what you are feeling.

00;18;49;20 - 00;18;52;02
We want you to tell your own stories.

00;18;52;02 - 00;18;54;29
And so that was part of the whole thing.

00;18;54;29 - 00;18;56;24
And so we came back of it,

00;18;56;24 - 00;19;00;08
came back from there with, you know, an enormous amount of material.

00;19;00;08 - 00;19;03;09
Now, of course, is the challenge of sifting through it and figuring out what

00;19;03;09 - 00;19;06;13
we're going to do with it, and how to make the best use of it.

00;19;06;13 - 00;19;10;16
But people were really open with us, and part of what opened the door,

00;19;10;16 - 00;19;15;00
which was really interesting, was we have a book called Portraits of Struggle,

00;19;15;13 - 00;19;18;23
which documents Indigenous and other struggles over the past

00;19;18;23 - 00;19;22;20
50 years, and a number of the struggles that were depicted in

00;19;22;20 - 00;19;24;20
the book were from Chile.

00;19;24;20 - 00;19;27;10
And so we have a Spanish version of the book.

00;19;27;10 - 00;19;30;10
We gave it to each community lonco

00;19;30;16 - 00;19;34;13
whenever we visited a community or an activist, we gave it to them.

00;19;34;13 - 00;19;40;13
And, you know, it really opened up people's trust with us.

00;19;40;13 - 00;19;43;23
You know, not just that we've been going there for 20 years, but that we have

00;19;44;09 - 00;19;48;24
documented what has been going on in Chile with their own communities.

00;19;49;06 - 00;19;52;29
And as a result of that, you know, people were really open with us.

00;19;52;29 - 00;19;57;04
They really told us what they're experiencing, their fears about the

00;19;57;04 - 00;20;02;09
repression, their hopes for the future that schools that they're building.

00;20;02;09 - 00;20;06;21
I mean, it was it was really it opened up the dialog in a way that,

00;20;07;08 - 00;20;08;29
I don't think would have been possible otherwise.

00;20;10;08 - 00;20;10;26
You met with

00;20;10;26 - 00;20;14;08
political prisoners, the Mapuche consider,

00;20;14;10 - 00;20;17;29
the people imprisoned from their cause, political prisoners.

00;20;18;09 - 00;20;21;09
So you met with Mapuche political prisoners,

00;20;21;14 - 00;20;24;04
and, there must have been translation.

00;20;24;04 - 00;20;26;26
So you're meeting in this prison?

00;20;26;26 - 00;20;31;20
How was how was the prison meeting done logistically?

00;20;31;20 - 00;20;34;19
Was there translation? What what was going on?

00;20;34;19 - 00;20;35;01
Yeah.

00;20;35;01 - 00;20;37;24
We were very happy to be able to have the opportunity

00;20;37;24 - 00;20;40;24
to go into the prisons and talk to the prisoners themselves.

00;20;40;24 - 00;20;45;08
And that was, you know, we had a person in,

00;20;45;08 - 00;20;48;27
in, Chile who was helping coordinate everything for us.

00;20;49;08 - 00;20;52;02
And, you know, it was amazing that he was able to make that happen.

00;20;52;02 - 00;20;53;23
But, yes, we went into the prison.

00;20;53;23 - 00;20;56;01
We weren't allowed to bring any

00;20;56;01 - 00;21;00;16
anything to video or take photos or audio or anything like that,

00;21;00;16 - 00;21;04;10
but we were allowed to take notes, so we took a lot of notes,

00;21;04;14 - 00;21;06;07
while we were in there.

00;21;06;07 - 00;21;09;12
And one of the people that was with us was there specifically

00;21;09;12 - 00;21;13;23
to ask the, the, the prisoners about torture.

00;21;13;23 - 00;21;14;26
Had they been tortured?

00;21;14;26 - 00;21;16;26
He was with a committee about torture.

00;21;16;26 - 00;21;19;05
So he was collecting that kind of data.

00;21;19;05 - 00;21;22;10
We were talking to them about, you know, why were they there?

00;21;22;10 - 00;21;24;16
You know, what was going on with the repression?

00;21;24;16 - 00;21;26;17
What were the situations in the prison?

00;21;26;17 - 00;21;28;15
We met with?

00;21;28;15 - 00;21;31;23
The, the one of the founders of one of the Mapuche

00;21;31;28 - 00;21;35;10
activists youth groups from the 1990s named Héctor Llaitul.

00;21;35;24 - 00;21;38;26
And he talked to us about his situation,

00;21;39;03 - 00;21;42;14
having being a leader and being arrested, basically for being a leader,

00;21;42;14 - 00;21;45;22
for being a spokesperson, not for any actions, but just for what

00;21;45;22 - 00;21;48;22
he said, literally in, you know, in prison for what he said,

00;21;48;29 - 00;21;51;23
and how the Mapuche people are

00;21;53;01 - 00;21;56;02
being disrespected in the prison and that it's violating

00;21;56;02 - 00;22;00;03
their international rights in the prisons because they're not allowed to be

00;22;00;13 - 00;22;02;11
in groups with other Mapuche people.

00;22;02;11 - 00;22;02;27
They're not allowed

00;22;02;27 - 00;22;04;27
to practice their spirituality, they're not allowed

00;22;04;27 - 00;22;06;23
to have their traditional foods.

00;22;06;23 - 00;22;11;00
So all of these things that, that make it more difficult for them as Mapuche

00;22;11;00 - 00;22;12;01
people, but,

00;22;12;01 - 00;22;12;20
you know, all the way

00;22;12;20 - 00;22;15;20
to not being allowed to have their, their traditional medicines.

00;22;15;27 - 00;22;19;07
And that's a big deal because one of the ways

00;22;19;12 - 00;22;21;28
that Mapuche people in prison

00;22;21;28 - 00;22;26;10
put pressure on the authorities to get concessions, whether it's

00;22;26;20 - 00;22;30;11
to be moved closer to their families or whatever, is through hunger strikes

00;22;30;16 - 00;22;34;25
and, you know, these hunger strikes often go on for a very long time

00;22;35;07 - 00;22;39;29
and have a lot of long term health impacts on the people who participate in them.

00;22;40;11 - 00;22;44;08
And so Hector Llaitul, was talking to us about, you know,

00;22;44;08 - 00;22;47;16
all of the different hunger strikes he's been on to try to get these concessions.

00;22;47;16 - 00;22;50;22
And they've had all of these physical tolls on him, and he's not allowed

00;22;50;22 - 00;22;54;05
to have his traditional medicine, which he feels is, you know,

00;22;54;05 - 00;22;58;25
a form of torture to not allow him to be able to,

00;23;00;16 - 00;23;01;12
you know, address his

00;23;01;12 - 00;23;04;12
physical problems with his traditional medicines.

00;23;04;14 - 00;23;07;10
Anyway, it's it was very interesting

00;23;07;10 - 00;23;11;12
talking to the prisoners and listening to what they're going through, what their.

00;23;11;12 - 00;23;13;29
And then we met with their families and heard from their families

00;23;13;29 - 00;23;17;06
what their families are going through, because their loved ones are in prison.

00;23;17;15 - 00;23;23;04
So you also met with, a political prisoner who, through a hunger

00;23;23;04 - 00;23;28;21
strike, was moved closer to his community, and, some sort of agrarian prison.

00;23;28;21 - 00;23;29;21
Correct?

00;23;29;21 - 00;23;31;02
Yeah, that was interesting.

00;23;31;02 - 00;23;34;05
So this was, one of these types of prisons

00;23;34;05 - 00;23;36;24
where you're allowed to go out of the prison and work during the day.

00;23;36;24 - 00;23;39;24
Then you have to come back to the prison at night and be in the prison,

00;23;40;04 - 00;23;43;18
you know, when you're not actually out in the world working.

00;23;43;27 - 00;23;45;21
He was very interesting.

00;23;45;21 - 00;23;48;18
And, you know, he was he talked to us a lot

00;23;48;18 - 00;23;52;23
about the political situation with Mapuches in Chile.

00;23;52;23 - 00;23;56;14
And, you know, that was nice because we were actually able to get video

00;23;56;14 - 00;24;00;05
and photo of him because he was in this, this sort of lower,

00;24;00;18 - 00;24;03;18
security situation.

00;24;03;27 - 00;24;05;04
So that was interesting.

00;24;05;04 - 00;24;09;11
And he showed us his, his garden and his greenhouse and his workshop.

00;24;09;11 - 00;24;12;11
And, so that was that was interesting.

00;24;12;16 - 00;24;15;21
So. Anne Petermann, was there any big takeaway,

00;24;15;26 - 00;24;19;20
singular takeaway from your visit

00;24;19;20 - 00;24;22;20
with, the Mapuche political prisoners?

00;24;22;21 - 00;24;25;04
I would say it's the the

00;24;25;04 - 00;24;28;04
this idea that of preventative prison,

00;24;28;09 - 00;24;34;06
you know, that people can be picked up and just held for two years,

00;24;34;15 - 00;24;38;18
which we ran into that actually in, in 2019 when we were down there

00;24;38;18 - 00;24;43;09
during the People's uprising, we were able to be in the courtroom when

00;24;44;20 - 00;24;45;26
Alberto Curamil

00;24;45;26 - 00;24;48;26
who was a Goldman prize winner, was,

00;24;48;29 - 00;24;53;02
being tried for, this ridiculous crime.

00;24;53;02 - 00;24;54;04
I think he was he was tried

00;24;54;04 - 00;24;59;00
for robbing a convenience store or something with with a fellow...

00;24;59;01 - 00;25;01;18
He's actually a lonko. Lonko Curamil.

00;25;01;18 - 00;25;05;25
And he had won the Goldman Prize because he had successfully stopped

00;25;06;11 - 00;25;09;17
hydroelectric dams on the Cautín River,

00;25;10;13 - 00;25;13;00
which is a a sacred Mapuche river.

00;25;13;00 - 00;25;17;14
And as a result of being so successful in stopping these dams,

00;25;17;14 - 00;25;20;18
he was put in prison, you know, on these trumped up charges.

00;25;20;26 - 00;25;25;25
And he sat there in prison for 18 months before he had a trial.

00;25;26;11 - 00;25;29;12
And his daughter actually had to,

00;25;29;29 - 00;25;33;14
accept the Goldman Award in his stead because he was still in prison

00;25;33;14 - 00;25;37;03
when the Goldman Award was given to him in 2019.

00;25;37;13 - 00;25;37;26
so. Yeah.

00;25;37;26 - 00;25;40;20
This is not a new thing for the Mapuche people.

00;25;40;20 - 00;25;43;17
You know, this is something this is a, tactic that the state

00;25;43;17 - 00;25;47;28
has been using to take activists, out of the way,

00;25;48;16 - 00;25;51;11
and out of the way of development or whatever.

00;25;51;11 - 00;25;53;00
But it's not just, of course, in Chile, you know,

00;25;53;00 - 00;25;55;26
we see this with land defenders, Indigenous land defenders

00;25;55;26 - 00;25;59;19
all over the world that they are targeted for violence and prison,

00;26;00;16 - 00;26;03;01
just for just for defending their lands.

00;26;03;01 - 00;26;05;16
We talked to you about, Brazil also,

00;26;05;16 - 00;26;09;01
there's a lot of, industrial agriculture in Brazil.

00;26;10;02 - 00;26;12;27
And we have industrial agriculture in Chile.

00;26;12;27 - 00;26;15;27
We have Indigenous struggle in both countries.

00;26;16;02 - 00;26;19;11
And, both of those,

00;26;19;24 - 00;26;23;25
and both of those industries started under dictatorship.

00;26;24;26 - 00;26;25;12
Correct.

00;26;25;12 - 00;26;25;23
Yeah.

00;26;25;23 - 00;26;30;10
That's, that's something that isn't very widely known.

00;26;30;10 - 00;26;35;18
But yeah, there's a direct correlation from dictatorship between dictatorships

00;26;35;27 - 00;26;40;08
and industrial monoculture tree plantations, and not just in Brazil

00;26;40;08 - 00;26;41;11
and not just in Chile.

00;26;41;11 - 00;26;45;03
But we saw that with apartheid in South Africa, in other countries, in

00;26;45;03 - 00;26;48;06
Latin America, when they had dictatorships, you know, tree plantations

00;26;48;06 - 00;26;51;12
came in Indonesia, you know, this is something this is a pattern.

00;26;51;22 - 00;26;55;02
You know, the dictatorship comes in people's land is stolen from them

00;26;55;02 - 00;26;58;27
and given to, industrial timber plantations, other things as well.

00;26;58;27 - 00;27;01;20
But a lot of the land goes to these tree plantations.

00;27;01;20 - 00;27;06;03
So we've spoken a lot about the Mapuche culture, the Mapuche, struggle.

00;27;06;19 - 00;27;11;12
But overall these industrial tree plantations, are affecting,

00;27;11;21 - 00;27;15;11
a whole variety of people and communities with fire.

00;27;16;13 - 00;27;17;16
Could you talk about that?

00;27;17;16 - 00;27;17;27
Yeah.

00;27;17;27 - 00;27;21;28
That's, something that in in Chile is a very, very big deal.

00;27;23;11 - 00;27;25;04
Global Justice Ecology Project went down

00;27;25;04 - 00;27;28;04
on a different delegation in 2017,

00;27;28;14 - 00;27;32;28
and this was shortly after the worst wildfires

00;27;32;28 - 00;27;37;03
in the country's history, which was over the 2016, 2017...

00;27;38;09 - 00;27;41;09
Well, our winter there, summer and,

00;27;42;03 - 00;27;45;03
they were the worst wildfires ever recorded.

00;27;45;03 - 00;27;48;19
And they then they started in timber plantations and eucalyptus and pine

00;27;48;19 - 00;27;51;28
plantations, both eucalyptus trees and pine trees

00;27;51;28 - 00;27;56;15
are incredibly flammable and they both are extremely water

00;27;56;15 - 00;27;57;13
intensive.

00;27;57;13 - 00;28;01;11
So with the added, you know, the added bonus of climate change,

00;28;02;00 - 00;28;06;09
driving, you know, heatwaves, you end up with these extremely,

00;28;07;12 - 00;28;11;10
well, these really flammable situations where a strike of lightning

00;28;11;10 - 00;28;14;10
or somebody throw their cigaret out the window or whatever

00;28;14;18 - 00;28;19;14
caused these huge conflagrations that are, you know, more than just a wildfire.

00;28;19;14 - 00;28;22;19
They call them firestorms or they call them mega fires.

00;28;22;19 - 00;28;24;02
You know, they're so massive.

00;28;24;02 - 00;28;26;24
They just destroy entire communities.

00;28;26;24 - 00;28;29;24
They destroy the plantations, they destroy native forest.

00;28;30;05 - 00;28;31;15
They destroy so much.

00;28;31;15 - 00;28;35;11
And now they're saying, you know, it's gotten even worse since that time.

00;28;35;23 - 00;28;37;22
The 2023 fires were even worse.

00;28;37;22 - 00;28;40;23
And they they went from calling the mega fires to giga fires,

00;28;41;24 - 00;28;43;09
because they're just so intense.

00;28;43;09 - 00;28;46;16
So. And many people were killed in the 2023 fires.

00;28;47;04 - 00;28;50;24
So its you know, it's this is something that's not just impacting

00;28;50;29 - 00;28;54;28
the Indigenous communities or the the rural communities.

00;28;54;28 - 00;28;59;02
It's the 2023 fires were in an area that was very touristy,

00;28;59;10 - 00;29;02;22
kind of like these Los Angeles fires that we just had in California.

00;29;02;22 - 00;29;07;14
They don't you know, wildfires are super particular, about who they target.

00;29;07;14 - 00;29;09;07
It's where more where you live.

00;29;09;07 - 00;29;12;24
And, in Chile there's just so many plantations

00;29;12;24 - 00;29;15;24
all over the place in these regions that they're, they're

00;29;15;25 - 00;29;18;25
it's very dangerous to live there.

00;29;19;03 - 00;29;20;01
Because of the fire danger.

00;29;20;01 - 00;29;24;05
Did you talk to any non Mapuche communities that were affected by fire?

00;29;24;17 - 00;29;25;10
Yes, yes.

00;29;25;10 - 00;29;29;18
In 2017 when we were there, we did a whole actual tour,

00;29;30;22 - 00;29;34;05
looking at communities that had been impacted by wildfire.

00;29;34;05 - 00;29;36;20
And so we met with many people.

00;29;36;20 - 00;29;38;11
I don't think we met with any

00;29;38;11 - 00;29;41;25
Mapuche people at that time who had been directly affected by fire.

00;29;41;25 - 00;29;46;20
But we met with a lot of communities that had lost... a lot of families,

00;29;46;20 - 00;29;49;19
I should say, that had lost their homes, that had lost their orchards,

00;29;49;19 - 00;29;53;14
their gardens, their livelihoods, because of these fires.

00;29;53;14 - 00;29;57;03
And we saw with their own eyes that's the, you know, the scorched earth,

00;29;57;21 - 00;30;00;27
which was interesting because where the eucalyptus

00;30;00;27 - 00;30;03;27
had burned down, they were already resprouting.

00;30;04;29 - 00;30;07;18
So, you know, in the, in the native forest, it's going to take

00;30;07;18 - 00;30;11;06
a very long time for the native forest to come back from being burned like that.

00;30;11;16 - 00;30;13;26
But the eucalyptus, that's a fire that's,

00;30;13;26 - 00;30;15;09
you know, they they're involved with fire.

00;30;15;09 - 00;30;16;29
It's a fire dependent species.

00;30;16;29 - 00;30;20;03
And so they were already starting to come back, you know, 

00;30;20;03 - 00;30;23;03
the trees that caused the fire were already returning.

00;30;23;07 - 00;30;25;07
What was the response to your trip

00;30;25;07 - 00;30;28;19
in the media. This, last trip,

00;30;29;04 - 00;30;33;00
we started out with a press conference after the meeting

00;30;33;00 - 00;30;36;18
with the political prisoners in Temuco, we did a press conference outside

00;30;36;18 - 00;30;40;04
with some of the family members of the political prisoners.

00;30;40;04 - 00;30;43;12
And the point was to,

00;30;44;06 - 00;30;48;24
kind of illuminate this racism of the judicial system in Chile,

00;30;48;25 - 00;30;53;19
which really targets Mapuche people and puts them through a lot more,

00;30;53;21 - 00;30;56;21
legal rigors than they do other people.

00;30;56;22 - 00;30;59;25
So, yeah, we got, the, the largest media

00;30;59;25 - 00;31;03;03
in that Mapuche territory, which is called Bio Bio Radio.

00;31;03;03 - 00;31;04;28
So that was a really worthwhile endeavor.

00;31;04;28 - 00;31;09;06
And, you know, not just for GJEP, of course, but for the families

00;31;09;06 - 00;31;12;06
to talk about their political prisoner relatives.

00;31;12;17 - 00;31;15;21
They the the people in Chile, the Mapuche people

00;31;16;29 - 00;31;19;06
really get a hard time in the press.

00;31;19;06 - 00;31;21;18
I mean, while we were there.

00;31;21;18 - 00;31;24;00
Well, just the response to that story.

00;31;24;00 - 00;31;27;25
There were so many haters on the social media of Bio Bio Radio,

00;31;28;04 - 00;31;32;15
even some haters on our own Global Justice Ecology Project, social media,

00;31;32;15 - 00;31;36;12
they just get an unbelievably unfair shake.

00;31;37;00 - 00;31;40;21
From the media, the fact that we were able to put

00;31;40;21 - 00;31;45;02
a little bit more into the media from their perspective was was good.

00;31;45;02 - 00;31;48;02
I felt like that was a very positive thing that we were able to do.

00;31;49;14 - 00;31;51;24
What is the usurpation law

00;31;51;24 - 00;31;54;24
that's been used so much against the Mapuche?

00;31;55;14 - 00;31;57;20
Yeah. So this is a new one. 

00;31;57;20 - 00;32;01;07
The Mapuche people have been trying trying to reclaim their land

00;32;01;07 - 00;32;04;04
for quite a while, and the government has been getting,

00;32;04;04 - 00;32;07;04
I guess, less and less enthusiastic about it.

00;32;07;15 - 00;32;12;11
And so they've actually created a law now called the usurpation law,

00;32;12;11 - 00;32;15;27
which makes it illegal to do these land occupations.

00;32;16;08 - 00;32;21;16
So one of the women that we met with, a woman named Sarah, was the first person

00;32;21;29 - 00;32;24;29
in her region, arrested under the usurpation law.

00;32;25;08 - 00;32;28;08
And she's going to trial right now.

00;32;28;15 - 00;32;30;09
For plowing her land.

00;32;30;09 - 00;32;32;18
She was arrested for plowing her land.

00;32;32;18 - 00;32;36;08
And, the tractor, the person who owned the tractor was arrested as well.

00;32;36;19 - 00;32;41;12
So, you know, it's it's really this absurd law that actually,

00;32;41;19 - 00;32;45;06
in and of itself is illegal. This an illegal law.

00;32;45;06 - 00;32;48;27
It violates international indigenous rights laws

00;32;49;06 - 00;32;53;11
such as ILO 169, you know, which gives Indigenous Peoples

00;32;53;11 - 00;32;57;08
the rights to have land, and it violates the UN declaration

00;32;57;08 - 00;33;00;27
on the Rights of Indigenous Peoples, which is much more strong

00;33;00;27 - 00;33;04;04
in giving Indigenous Peoples the rights to land and water and so forth.

00;33;05;14 - 00;33;07;11
And Chile is signed on to both of those.

00;33;07;11 - 00;33;11;16
It's ratified both of those things, and yet they pass

00;33;11;16 - 00;33;14;26
this law that violates both of those international treaties.

00;33;15;12 - 00;33;18;05
So, people are really rising up

00;33;18;05 - 00;33;21;26
against the usurpation law, are trying to raise awareness about it.

00;33;21;26 - 00;33;25;11
And Global Justice Ecology Project to try to help with that as much as possible.

00;33;25;11 - 00;33;27;27
We have an action alert that closes today.

00;33;27;27 - 00;33;30;27
Well, today being the day that we're doing the interview,

00;33;30;29 - 00;33;33;11
on the 28th of February,

00;33;33;11 - 00;33;36;20
which is demanding that the board government,

00;33;36;28 - 00;33;41;18
repeal the usurpation law that Sara who's being tried

00;33;41;18 - 00;33;45;23
that her charges are dropped, that no one else has tried under this law and

00;33;45;23 - 00;33;49;21
trying to raise awareness about the fact that it sets such a dangerous precedent

00;33;50;06 - 00;33;53;06
by saying that, you know, countries can pass laws

00;33;53;06 - 00;33;56;05
that violate these international agreements.

00;33;56;12 - 00;33;58;27
So we're we're going to we're watching that very carefully.

00;33;58;27 - 00;34;01;25
We understand that March is going to be a big month

00;34;01;25 - 00;34;05;24
for political prisoners in Chile, political Mapuche prisoners in Chile.

00;34;06;06 - 00;34;07;18
So we're keeping an eye on that.

00;34;07;18 - 00;34;10;18
And, doing as much as we can to support

00;34;11;02 - 00;34;14;02
the struggle of the people to take their land back,

00;34;14;02 - 00;34;18;08
which is their right as indigenous people and cannot be taken away from them

00;34;18;08 - 00;34;21;22
by these, these ridiculous laws like the usurpation law.

00;34;22;20 - 00;34;26;25
Also, there's been somewhat of a back and forth legally.

00;34;26;25 - 00;34;30;10
I mean, the Allende government gave Mapuche a back their land

00;34;30;22 - 00;34;33;22
and then it was taken back from, you know, it was

00;34;33;22 - 00;34;36;14
then it was taken back by the Pinochet government.

00;34;36;14 - 00;34;41;11
So and there was actually some treaty to that is not being respected

00;34;41;11 - 00;34;43;02
regarding the Mapuche.   So. Yeah.

00;34;43;02 - 00;34;46;28
So two centuries ago, there was a treaty that was signed with them,

00;34;46;28 - 00;34;51;20
a push, a people called the Tapihue Treaty that gave them all of the territory

00;34;51;20 - 00;34;55;17
south of the Bio Bio River in Chile, which is a huge territory,

00;34;55;17 - 00;34;57;27
which was, you know, their, their traditional land.

00;34;59;00 - 00;35;01;20
And then it was only

00;35;01;20 - 00;35;04;27
what, 35, 40 years after that, that they

00;35;05;04 - 00;35;08;21
that the, the government of Chile decided they wanted that land back.

00;35;09;03 - 00;35;11;10
They didn't want the Mapuches to have that that land.

00;35;11;10 - 00;35;14;10
And so they launched the pacification of the Araucania.

00;35;14;20 - 00;35;17;06
When they and they went in and displaced people,

00;35;17;06 - 00;35;21;22
put them in reservations and, massacred large numbers of people.

00;35;22;03 - 00;35;24;22
So it's been a, yeah, the, the situation with the Mapuche

00;35;24;22 - 00;35;28;08
has been a real rollercoaster over the years, you know, more off

00;35;28;08 - 00;35;29;03
than on.

00;35;29;03 - 00;35;32;02
As far as, you know, getting their rights back.

00;35;32;02 - 00;35;36;24
But people are determined this is not something that they're going to give up.

00;35;36;24 - 00;35;40;08
You know, they're not going to give up their right to have ancestral territory

00;35;40;12 - 00;35;44;09
and a place to grow food and have livestock and a culture

00;35;44;13 - 00;35;47;12
and a spiritual existence that is their own.

00;35;47;12 - 00;35;50;21
Anne Petermann, thank you for joining us on Breaking Green.

00;35;51;02 - 00;35;52;21
Thank you so much, Steve. This was really fun.