Speaker 1: Our scripture comes from the book of Romans, chapter 7.
Speaker 1: Romans, chapter 7,.
Speaker 1: We shall start from verse 14.
Speaker 1: Please look at your neighbor, check if they have their Bibles.
Speaker 1: If they don't have their Bibles, just look at them well, just appreciate them.
Speaker 1: Tell them it's a good thing to have a Bible.
Speaker 1: Amen, amen.
Speaker 1: Romans, chapter 7, 7, verse 14.
Speaker 1: We know that the law is spiritual, but I am unspiritual, sold as a slave to sin.
Speaker 1: I do not understand what I do, for what I want to do I do not do, but what I hate I do.
Speaker 1: If I do what I do not want to do, I agree that the law is good as it is.
Speaker 1: It is no longer I myself who do it, but it is sin living in me, for I know that the good itself does not dwell in me.
Speaker 1: That is in my sinful nature, for I have the desire to do what is good, but I cannot carry it out, for I do not do the good I want to do, but the evil I do not want to do.
Speaker 1: This I keep on doing.
Speaker 1: Now, if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
Speaker 1: So I find a law at work.
Speaker 1: Although I want to do good, evil is right there with me, for in my inner being, I agree for a verse today what a wretched man am I who will rescue me from this body that is subject to death?
Speaker 1: Thanks be to God, who delivers me through Jesus Christ, our Lord.
Speaker 1: So then, I myself in mind, I am a slave to God's law, but in my sinful nature, a slave to the law of sin.
Speaker 1: May the Lord bless his word.
Speaker 1: As we take time to sit down, then we pray.
Speaker 1: Heavenly Father, your child stand in front of your children, ready to share what God has inspired in my spirit.
Speaker 1: This moment, god, I ask that the Holy Spirit heed, the Holy Spirit, you will have your way in my lips, in my thoughts, in my heart.
Speaker 1: That, as I speak to your children, oh God, they will receive your word, and that somebody in this place, oh God, will be changed, their heart will melt, and that, god, their lives will never be the same again.
Speaker 1: I pray that this will be a moment of deliverance, a moment of healing, a moment of total restoration, a moment, oh God, of bringing your children to a new life.
Speaker 1: I give you thanks for what you've already done and I give you thanks for what you're about to do.
Speaker 1: I give you thanks because I know this has nothing to do with me.
Speaker 1: It is your word and it's powerful and I know that.
Speaker 1: Jehovah, god, you're moving in this place.
Speaker 1: Holy Spirit, welcome and do your will, for it's in Jesus' name we pray.
Speaker 1: Amen.
Speaker 1: Let's appreciate our worship team.
Speaker 1: Amen.
Speaker 1: They have sat down already and I thank God how I know many of you thought it's Pastor Ambrose preaching.
Speaker 1: It is me, my name is Deacon Timothy and I want to appreciate our senior pastor.
Speaker 1: Forgive me an opportunity.
Speaker 1: He said he has taught me, so go teach them.
Speaker 1: So, please, you have to help me.
Speaker 1: It's not easy when your father teaches you something, then he tells you go and tell them.
Speaker 1: So you have to behave like you're hearing, amen.
Speaker 1: So look at your neighbor and tell your neighbor.
Speaker 1: We have to cooperate.
Speaker 1: We have to show that this guy is speaking more.
Speaker 1: So I'm Timothy and I love Jesus so much.
Speaker 1: My wife came for the second service.
Speaker 1: I didn't recognize that the first service.
Speaker 1: And so, pastor Ambrose, we want to have marriage like yours.
Speaker 1: My wife is here, stand up, girl.
Speaker 1: That's a girl who believes in me.
Speaker 1: I told you last time.
Speaker 1: He tells me you don't have to speak in tongues so much in the morning.
Speaker 1: I believe in you, even if you don't say anything.
Speaker 1: You're my guy.
Speaker 1: You just go and you'll see Romans, chapter 7.
Speaker 1: This Romans, chapter 7, where we have read Roman is giving some discussion and Paul is giving some discussion to Romans and he's telling them that he's bringing up a discussion and saying the things I love to do I don't do.
Speaker 1: The things that I hate doing are the things I find myself doing.
Speaker 1: So I find myself every time.
Speaker 1: The things that hurt people, the things that bring confusion, the things that brings pain, the things that brings pleaselessness, those are the things I'm attracted to do.
Speaker 1: But the things that brings joy, the things that brings peace, the things that bring holiness, the things that are awesome, I don't do those things.
Speaker 1: The things that are pure, I find a struggle to go to them.
Speaker 1: But the things that are evil, I easily find myself in them.
Speaker 1: So Paul says I'm having a struggle because it seems there is a law that works inside me.
Speaker 1: This law is a law that makes me do the wrong thing when I'm supposed to be doing the right thing, he says.
Speaker 1: Then I find that I'm like I'm in a prison.
Speaker 1: I'm like I'm tied up, it's like I'm chained, it's like something is happening in my life that I don't want it to happen, but I find myself doing these things.
Speaker 1: So it's like I'm in prison, and so that's why we have read verse 24.
Speaker 1: It says who shall rescue me from this body of death?
Speaker 1: Oh wretched man.
Speaker 1: What it means is that I'm tired.
Speaker 1: I'm so tired of doing wrong, but I find myself in love in doing wrong.
Speaker 1: Yet I hate doing what is wrong.
Speaker 1: He finds himself in a chain, and so, when Paul was speaking about this story, the Romans could have understood it better than we do.
Speaker 1: Because, to bring you into context, what used to happen is, if you had done a capital offense, that you have done something that you deserve to be dead, what they used to do is that they used to look for a dead body.
Speaker 1: Or if you killed somebody and they came to know you have killed somebody, they used to bring that man that you have killed and they could strap him around you.
Speaker 1: So, wherever you go, you will go with a dead body.
Speaker 1: So you come to church, you come with a dead body.
Speaker 1: You go to the market, you, with a dead body.
Speaker 1: So you come to church, you come with a dead body.
Speaker 1: You go to the market you have a dead body.
Speaker 1: We put you in a Bible study you have a dead body.
Speaker 1: You come to a marriage you have a dead body.
Speaker 1: There is something dead that you carry.
Speaker 1: It's not you, it's another body that has been attached to you.
Speaker 1: And so when Paul says, who shall rescue me from this body of death, romans are able to understand, because this capital offense has been put as a judgment upon a man, and so he will find himself when this man that you're carrying, or the dead corpse that you're carrying, start to smell, then you start smelling.
Speaker 1: So you're going to the market and you're smelling.
Speaker 1: You're coming to church you're smelling.
Speaker 1: We put you in a Bible study you're smelling.
Speaker 1: You get into a marriage you're smelling.
Speaker 1: You start a business, you are smelling.
Speaker 1: We put you in a Bible study you are smelling.
Speaker 1: You get into a marriage you are smelling.
Speaker 1: You start a business, it is smelling.
Speaker 1: So there is a law.
Speaker 1: There is a body that has been attached to you.
Speaker 1: Then, after it starts smelling and we get used to your smell, then that body will start to decay.
Speaker 1: So you'll find a person who was smelling.
Speaker 1: Now he is decaying because there is a body that is attached to him.
Speaker 1: This body he is carrying is not his body, it is another body.
Speaker 1: It's another body that has been attached to him.
Speaker 1: So he carries another body and it starts to decay.
Speaker 1: So when you start to decay, when that body starts to decay, it also makes you decay.
Speaker 1: Eventually, this body that has been smelling it's decaying.
Speaker 1: You'll find yourself in a place that this body now will kill you, because when you decay you start to die, and so eventually the ultimate thing was to make sure that that man dies and he's killed by a body of death.
Speaker 1: So when Paul speaks about this, he is in a place where he says a law has been set that I have to die.
Speaker 1: Going to Genesis, chapter 1, and chapter 2 and chapter 3, we get ourselves in chapter 3 where we find Adam and Eve sinning against God.
Speaker 1: They disobeyed God.
Speaker 1: God had given them an instruction and he had said that no one should ever eat from the tree that was in the middle of the garden.
Speaker 1: But Adam and Eve, they eat this fruit.
Speaker 1: And so when we find ourselves in Genesis, chapter 3, we see God speaking to them and said now that you have eaten this fruit.
Speaker 1: Any man born of a woman must go back to dust.
Speaker 1: He says in Genesis, chapter 3, verse 19,.
Speaker 1: That now you have come from dust, you have to go back to dust.
Speaker 1: So once in a while you have to smell until you return to the ground, since from it you are taken, for dust you are and to dust you will return.
Speaker 1: If you read again, the Bible says in the book of Romans, chapter 5, verse 12.
Speaker 1: Romans, 5, verse 12.
Speaker 1: The Bible says therefore, just as sin entered the world through one man and death through sin, and in this way, death came to who?
Speaker 1: To all people, so it's like we are carrying another body of death in this statement.
Speaker 1: So once in a while we find people smelling.
Speaker 1: Another time they are decaying.
Speaker 1: Another time they are dying, not the death that we bury people, but the internal death.
Speaker 1: You find people who are very wonderful, but they are smelling.
Speaker 1: Look at your neighbor suspiciously.
Speaker 1: You find others in our church who are decaying.
Speaker 1: We are trying to put them in the best place they should be.
Speaker 1: We are trying to baptize them.
Speaker 1: We are trying to do all things, but they are ever decaying and then eventually they die.
Speaker 1: Now that principle is called common justice.
Speaker 1: The common justice means that everyone has to go through that process.
Speaker 1: But look at verse 25.
Speaker 1: The Bible says this Romans 7 25.
Speaker 1: Thanks be to God.
Speaker 1: Listen to this.
Speaker 1: Thanks be to God.
Speaker 1: Another law came and this law is called Uncom, uncommon justice.
Speaker 1: This law that is uncommon, has kicked in.
Speaker 1: Paul is saying I have struggled with this issue of trying to do good things but I find myself doing the bad thing.
Speaker 1: I try to do the good thing and I'm not able to do.
Speaker 1: But he says, another law has kicked in and this law is called uncommon justice.
Speaker 1: And this is what I want to speak today.
Speaker 1: So today I don't want to talk about the decaying and the smelling and the dying, but I want to talk about the uncommon justice, something new that has happened in our lives.
Speaker 1: Something new has come to be.
Speaker 1: So, instead of smelling, we can be refreshed, instead of decaying, we can be nourished and instead of dying, now we can flourish Because the uncommon justice has kicked in.
Speaker 1: Look at your neighbor and tell them put the dead man down, amen.
Speaker 1: We don't need to be carrying the dead man, because the justice has changed.
Speaker 1: One man has.
Speaker 1: Because the justice has changed, one man has taken the body for us, so we don't have to come to church smelling, we don't have to come to church decaying.
Speaker 1: Another law has kicked in, called uncommon justice, and the first thing is that uncommon justice brings refreshment Instead of smelling, it brings freshness.
Speaker 1: Luke, chapter 15, verse 11.
Speaker 1: To that too, we see a story of a prodigal son.
Speaker 1: This man had asked of his father's wealth.
Speaker 1: He said I want to get my inheritance and leave this place.
Speaker 1: Ume ni sumbuwa sana.
Speaker 1: So he took everything and he went to the streets and the scripture records and says when he gets into this street now, this man used all his inheritance and after he had done that he had used everything he realized he could not go back to his father's home and so he decided what I will do is that I will go and look for a job somewhere.
Speaker 1: And he really got a job, and the job he got was to look after the pigs.
Speaker 1: Who knows that after the pigs, after looking for pigs for a while, he started eating with the pigs and after staying for some time with the pigs, this man started to smell like the pigs.
Speaker 1: So he is in a place and with the pigs and eventually he starts to smell.
Speaker 1: So where we catch up this prodigal son story, the parable.
Speaker 1: We find him a man who is smelling, a man who is much more smelling with nothing.
Speaker 1: And the scripture says in verse 22.
Speaker 1: But he made his mind and he went back to his father.
Speaker 1: But now this verse 22.
Speaker 1: But the father said to his servant quick, bring the best robe and put it on him, put a ring on his finger and saddles on his feet.
Speaker 1: This man woke up, said I don't need to smell again, I will wake up and go back to my father's house.
Speaker 1: And in father's house the scripture records in verse 22.
Speaker 1: That his father looks at him and says this is my son who has been dead and now he is alive.
Speaker 1: Bring the best of his clothing.
Speaker 1: Some of us, when you see us here, if we tell you what we used to do, we were with the pigs.
Speaker 1: So when you see us in church, oh my good.
Speaker 1: When you see us smart, please note, this is our father's doing their uncommon justice happened.
Speaker 1: Oh my God, look at your neighbor suspiciously.
Speaker 1: If you only knew what your neighbor was like, my goodness, you would not sit down with them.
Speaker 1: I was remembering some of you see this worship team here singing.
Speaker 1: If they only tell you the songs they used to sing.
Speaker 1: Now God has clothed them.
Speaker 1: Oh, look at us.
Speaker 1: Ah, we are smart.
Speaker 1: Now we are okay Because the mess has been taken away.
Speaker 1: All of us need to come back to our father's house.
Speaker 1: This is our father's house, this is where we are made, this is where the smell is taken away.
Speaker 1: So when you hear our pastor say you are looking good, better than yesterday, all that you don't know what he is referring is where you are with the pigs.
Speaker 1: If you only know why we are looking good, it's because yesterday we were with the pigs.
Speaker 1: But God is who.
Speaker 1: Look what the Lord has done.
Speaker 1: Now he has put us a new dressing.
Speaker 1: Oh, we were supposed to be smelling, but now the story has changed and now we have a new story.
Speaker 1: We have a new dressing.
Speaker 1: Now we are smarter.
Speaker 1: Now the country can preach, not because he is good, but the father clothed me.
Speaker 1: Oh, I see somebody who has been smearing for a long time.
Speaker 1: Look at your neighbor one more time, suspiciously, because I'm telling you, your neighbor has a story.
Speaker 1: It's just that they have never bought you tea to tell you that story.
Speaker 1: It's the story of the pigs.
Speaker 1: But look what the Lord has done.
Speaker 1: So.
Speaker 1: What you're admiring is the doing of the Lord.
Speaker 1: It's something new that has happened.
Speaker 1: It's a work that God has done over their lives.
Speaker 1: Oh, we were supposed to be smelling, but look where we are today.
Speaker 1: He has clothed us, he has cleansed us.
Speaker 1: He has cleansed us, he has made us to refresh.
Speaker 1: He has took some to perfume on us.
Speaker 1: That's what we are today.
Speaker 1: God took this man, this man, his father took him, dressed him and said no more with pigs.
Speaker 1: I'm speaking to somebody who is still at that place, where he has been with pigs for a long time.
Speaker 1: God is calling you.
Speaker 1: Come back to the father's house.
Speaker 1: Psalms 23, verse 3.
Speaker 1: The scripture says he restores, he refreshes my soul, he guides me along the paths of righteousness for his name's sake.
Speaker 1: Psalms 23,.
Speaker 1: It says that he refreshes me.
Speaker 1: When you find me messed up, give me time.
Speaker 1: He is about to refresh me.
Speaker 1: When you see me smelling yeah, I'm about to be refreshed.
Speaker 1: What Bible study is doing to me?
Speaker 1: It is refreshing me.
Speaker 1: Oh, if I'm telling you every time you find me coming to church, please note, I'm being refreshed.
Speaker 1: I'm telling you this boy had taken everything, eaten everything, every inheritance, he was given everything he had eaten.
Speaker 1: But Colossians, chapter 1, verse 12, says something.
Speaker 1: Look what the Bible says.
Speaker 1: And giving joy to thanks to the Father.
Speaker 1: This is the Father who has qualified you to share in the inheritance of his holy people in the kingdom of light, for he has rescued us from the dominion of darkness and brought us into the kingdom of the sons he loves.
Speaker 1: We had eaten everything, everything.
Speaker 1: But our father is so generous, even having given us the inheritance, and we squatted it and we ate it.
Speaker 1: Then again we went back to him and we found ourselves new clothes he made us again.
Speaker 1: This is what uncommon justice is all about.
Speaker 1: It's not for the perfect ones.
Speaker 1: You know, your neighbor is perfect.
Speaker 1: Just look at them suspiciously again.
Speaker 1: These are perfect ones.
Speaker 1: But tell them about me.
Speaker 1: My God, if I tell you my story, oh, he cleanses me.
Speaker 1: He has washed me.
Speaker 1: I had taken everything.
Speaker 1: I had eaten everything.
Speaker 1: So instead of smelling, I'm taken everything.
Speaker 1: I had eaten everything.
Speaker 1: So instead of smelling, I now refreshed.
Speaker 1: Second thing about this uncommon justice is that this uncommon justice nourishes us.
Speaker 1: I'd like us to focus on a story that I read when I was preparing for this and I felt my heart into it.
Speaker 1: Luke, chapter 13, verse 10.
Speaker 1: On a Sabbath, jesus was teaching in one of the synagogues and a woman was there who had been crippled by a spirit for 18 years.
Speaker 1: She was bent over and could not walk straight up At all.
Speaker 1: When Jesus saw her, now, this woman was not sick, but she had smelled enough and now the process of decay had started that instead of walking straight, she had bent.
Speaker 1: So she was coming to church bent.
Speaker 1: She was going to the market bent.
Speaker 1: She had an oppression that had come upon her that had put her in a corner.
Speaker 1: She had started to decay and instead of her bones being straight, she had bent.
Speaker 1: You know, some of you think that we walk like that because we want that style.
Speaker 1: No, something has bent us.
Speaker 1: You have been oppressed, you have smelt Until you have reached a point.
Speaker 1: You never walk straight.
Speaker 1: I was telling the people in the first service.
Speaker 1: There are people, pastor Ambrose, who have never used this door, the main door.
Speaker 1: Why?
Speaker 1: Because they have gone through issues in life that even if they are coming to sit here, they will pass there.
Speaker 1: They go there.
Speaker 1: They are bent.
Speaker 1: They will pass there.
Speaker 1: They never.
Speaker 1: They are not even confident With issues of life.
Speaker 1: This is the kind of a woman.
Speaker 1: She had been oppressed by issues.
Speaker 1: She had started to decay.
Speaker 1: Instead of being confident and standing straight, she's walking in her own style.
Speaker 1: You think I'm humble?
Speaker 1: No, she's being oppressed.
Speaker 1: So we think that you are so humble.
Speaker 1: You come to church like this, but it's because you've been oppressed.
Speaker 1: You're not confident of yourself.
Speaker 1: How many people have greeted Pastor Ambrose this year?
Speaker 1: Some of you.
Speaker 1: It's because they are so oppressed.
Speaker 1: I don't want to say hi, you see, you go, be confident.
Speaker 1: I was there one time.
Speaker 1: That's why I'm preaching this thing.
Speaker 1: Man, people who sit there and I'm not condemning you they have never come here in front One of these days.
Speaker 1: Try yourself.
Speaker 1: This is your father's house.
Speaker 1: This doesn't belong to anyone.
Speaker 1: This is your father's house.
Speaker 1: This doesn't belong to anyone.
Speaker 1: This is our father's house.
Speaker 1: We need sometimes to wake up and come.
Speaker 1: Some of you are not even in worship team and, yes, you're very great singers.
Speaker 1: You know where they sing Pasakiniti In Karoke night on Thursday.
Speaker 1: How did I know that they are decaying?
Speaker 1: Instead of coming with your gift here and worship God because this is your father's house, some of you are there decaying on Thursday nights, being mistreated.
Speaker 1: Come this place and see what the Lord will do for you.
Speaker 1: This woman, have been oppressed.
Speaker 1: Some of us men, we are still decaying.
Speaker 1: The bar, biribaridi, biribaridi, biribaridi.
Speaker 1: By the time you're going home, you're saying those things, I don't like them, those things I don't like, them, I don't like, but I find myself doing the things that I hate doing.
Speaker 1: But I find myself just doing them, those things I don't like, them I don't like, but I find myself doing the things that I hate doing, but I find myself just doing them, the things I hate doing.
Speaker 1: The law of uncommon justice is saying you can come out of that place.
Speaker 1: You don't have to die in those places.
Speaker 1: You don't have to die with your fear.
Speaker 1: You don't have to die.
Speaker 1: You are decaying and I'm telling you, if you think you don't need to fight, you need to fight.
Speaker 1: Listen to this story the Bible says when Jesus saw her, he called her forward and said to her woman you are set free from your infirmity.
Speaker 1: Then he put his hand on her what God is about to do, and immediately she straightened up and praised God.
Speaker 1: Listen how the story says what that word has got me Because Jesus had healed on the Sabbath.
Speaker 1: Now listen to what the deacon said.
Speaker 1: The synagogue said to the people there are six days for you to work, so come and be healed on those days, not on Sabbath.
Speaker 1: The law says you should remain the same.
Speaker 1: That is the common justice, and there are people, even in this church.
Speaker 1: We shall look at you and tell you don't be coming here, stay there where you used to.
Speaker 1: But the Bible says that Jesus said this.
Speaker 1: The Lord answered him.
Speaker 1: You are hypocrites, doesn't each of you on the Sabbath untie your ox or donkey from the stall and lead it out and give it water?
Speaker 1: Then should this woman, a daughter of Abraham, look at any lady in this church and tell them you're a daughter of Abraham, whom Satan has kept bound for 18 years.
Speaker 1: Wrong, be set free.
Speaker 1: The church people said no, no, no you, if you want your healing, we don't clean messes, come another day, but on Sunday don't bring us your issues.
Speaker 1: The law wants you to be where you are.
Speaker 1: But Christ said this is a daughter of Abraham.
Speaker 1: You are a daughter of Abraham.
Speaker 1: You are a son of Abraham.
Speaker 1: You are a daughter of Abraham.
Speaker 1: Rise up and shine, for the light has come, the uncommon.
Speaker 1: You don't need anyone's permission.
Speaker 1: This is your father's house.
Speaker 1: This is where you belong.
Speaker 1: This is where we want you to be.
Speaker 1: This is the place.
Speaker 1: Instead of smelling, you get refreshed.
Speaker 1: Instead of decaying, we nourish you.
Speaker 1: This is the place.
Speaker 1: Instead of smelling, you get refreshed.
Speaker 1: Instead of decaying, we nourish you.
Speaker 1: This is the place.
Speaker 1: This is the place for your increase.
Speaker 1: This is the place of your favor.
Speaker 1: Maybe you've been harassed the whole week in your work of place.
Speaker 1: Come this place and shine.
Speaker 1: You know there are people who are treated so badly by their bosses they think the church will treat you the same.
Speaker 1: This is your father's house.
Speaker 1: Be coming, putting all your burden in this place.
Speaker 1: Come and when they worship, worship like.
Speaker 1: You know who you are worshiping, because the Bible says Jesus saw her and called her, said woman, straighten up.
Speaker 1: We are not going to be oppressed anymore.
Speaker 1: Look at your neighbor suspiciously and look at them.
Speaker 1: Look at them suspiciously.
Speaker 1: They might be decaying inside, but today the law of uncommon justice has rocketed them.
Speaker 1: God is about to turn around your story.
Speaker 1: God is about to bring a new revelation.
Speaker 1: God is about to make you straight up.
Speaker 1: You've been oppressed in that marriage.
Speaker 1: How would you say, straight up, you've been oppressed in that marriage?
Speaker 1: How Nanga say Nio tu kusema, nio kusema, mina, kanga tu uko.
Speaker 1: Nothing works Oppressed in marriages.
Speaker 1: I am speaking in the name of Jesus.
Speaker 1: The uncommon justice may locate you in that marriage, because this man has been with the pigs for a long time, made up his mind and said I'm going back to my father's house and place where I know I will have dignity, a place where I'll be treated well, a place where everything will work together for good.
Speaker 1: That is the place where I want you to be back from today.
Speaker 1: Oh hallelujah, you know, some of us are decaying Every time other people are making it.
Speaker 1: We are not making it.
Speaker 1: Until now we know poverty is our second name.
Speaker 1: God is saying this is your father's house, you shall have abundance.
Speaker 1: Some of you, their life is going to change, your minds are going to change.
Speaker 1: Oh hallelujah, one of my mentors was teaching me and he was telling me there was this man who had a dog and he tied it up and one of these times, chicken used to pass in front of this dog and every time this dog learned it got stuck and one time the owner of the dog released it.
Speaker 1: But when it started to run, by the time it reached where it used to reach, it stopped.
Speaker 1: Yes, it was untied.
Speaker 1: You are oppressed until you don't know you can break your limits.
Speaker 1: Look at your neighbor and tell them I'm breaking forth Because uncommon justice has rocketed me.
Speaker 1: Who could have ever thought that this command can?
Speaker 1: Preach in this church, pastor Ambrose recently.
Speaker 1: This is what we call breaking limits.
Speaker 1: Preach in this church, pastor Ambrose recently.
Speaker 1: This is what we call breaking remits.
Speaker 1: Amen and common justice.
Speaker 1: The Bible says that now we are free.
Speaker 1: Wow.
Speaker 1: Psalms 103, verse 6.
Speaker 1: The Bible says what the Lord works righteousness and justice for all, not for some people, for all that are oppressed.
Speaker 1: So if you're feeling like you're oppressed by situations in life, you're feeling that you cannot move from where you are, this is your scripture.
Speaker 1: Psalms 103, verse 6.
Speaker 1: Keep saying it.
Speaker 1: Lord, work justice, for I am oppressed over this issue.
Speaker 1: I am having a habit that have oppressed me.
Speaker 1: Every time I try, I find myself failing.
Speaker 1: Every time I want to move forward, I find myself going backward.
Speaker 1: But from today, I say Psalm 103.
Speaker 1: For those who are oppressed, lord is taking them out and making them to make it in life.
Speaker 1: Yes, lord is taking them out and making them to make it in life.
Speaker 1: Oh, we cannot be oppressed.
Speaker 1: The Bible says that this woman was so oppressed until she changed her walking style.
Speaker 1: I'm not going there again.
Speaker 1: I will straighten up.
Speaker 1: I need somebody to straighten up.
Speaker 1: I want somebody to straighten up.
Speaker 1: There are people who are here and they have found themselves.
Speaker 1: The only thing that makes them to be so mad.
Speaker 1: Something happened in their lives and the evil has oppressed you with bitterness Even today.
Speaker 1: There's also bitter that you dress yellow.
Speaker 1: Look at them and tell them I didn't know you were coming.
Speaker 1: They are mad about anything and everything.
Speaker 1: You came and you have your hairstyle and they are sitting next to you and they are feeling bad just because why didn't she not put the hair like this?
Speaker 1: Why did she put yellow and then sit next to me?
Speaker 1: I hate yellow, I hate blue.
Speaker 1: How they are.
Speaker 1: Bitterness until you have no joy.
Speaker 1: You are wondering why are they laughing?
Speaker 1: Is that a joke?
Speaker 1: Even it is a joke.
Speaker 1: Yes, it is.
Speaker 1: I'm not oppressed.
Speaker 1: Look at your neighbor suspiciously.
Speaker 1: They might be wondering why you even sat next to them.
Speaker 1: Tell them relax, it's uncommon justice.
Speaker 1: Yes, that's why I chose just to sit here.
Speaker 1: You know, there are people who are even mad when they see the worship team.
Speaker 1: They don't know where they came from.
Speaker 1: I don't know why.
Speaker 1: I'm not a Tehatu they keep you.
Speaker 1: Look at them.
Speaker 1: You say how did they even dress like that?
Speaker 1: You're just mad.
Speaker 1: Organize five women and buy them a wardrobe.
Speaker 1: Why do you keep looking at them?
Speaker 1: You know they're singing.
Speaker 1: If I tell you they were oppressed when they sing, you let them sing In Jesus' name.
Speaker 1: If you have a problem with their dressing or a nice 50 women, buy a wardrobe for them.
Speaker 1: They'll be okay In Jesus' name.
Speaker 1: This is what we are talking about in common justice, where God reappears for you.
Speaker 1: He appears and helps you out.
Speaker 1: He comes and picks you among the many and says this one, come here.
Speaker 1: This is the one I want, straighten up, walk straight In Jesus' name.
Speaker 1: So, instead of smelling, we are refreshed.
Speaker 1: Instead of decay, we are nourished and instead of dying, ah hallelujah, we flourish.
Speaker 1: The Bible says in the book of John, chapter 10, verse 10,.
Speaker 1: Look at what common justice says.
Speaker 1: The Bible says in the book of John, chapter 10, verse 10.
Speaker 1: Look at what common justice says.
Speaker 1: The common justice says the thief comes only to steal and kill and destroy.
Speaker 1: That is common justice.
Speaker 1: He says he comes to steal, to kill and to destroy.
Speaker 1: But when uncommon justice kicked in, this is what happened.
Speaker 1: I have come that they may have life and have it in abundance.
Speaker 1: That is the word of God, that he came, that we may have life and we may have it in abundance.
Speaker 1: Instead of dying, instead of smelling, instead of decaying, then now we can live a life that is full of God.
Speaker 1: Because the scripture says that the wages of sin is death, but God has given us a gift of life and eternal life.
Speaker 1: So we don't need to die in sin.
Speaker 1: And common justice is saying move from a point of sin to a time of liberty and fullness and abundance and all that you ever need in life.
Speaker 1: And this uncommon justice applies to all of us.
Speaker 1: I pray God this morning as I come to an end, that he may help you to put that dead body down and get into this life of abundance.
Speaker 1: I look unto God and I ask him Father, will you let your people flee?
Speaker 1: Let this uncommon justice start to touch your children, touch them in a way that they will be free Bitterness, malice, anger and all evil.
Speaker 1: They can get it out and they may walk light, because that is the desire of our father, some of us in this place.
Speaker 1: God has done that work.
Speaker 1: You stop smelling, you stop decaying, and then you are not about to even to die.
Speaker 1: But we have a very bad habit every time we come to church we are not smelling.
Speaker 1: We are good, we are okay, we are praising, oh my goodness.
Speaker 1: But on Monday we come to church, we are not smelling.
Speaker 1: We are good, we are okay, we are praising, oh my goodness.
Speaker 1: But on Monday we go to the uncommon justice, we pick our kamutu, we carry it along, some of us.
Speaker 1: God is speaking to us that we cannot continue with some of the things we are doing because we are very good in church, oh, we are beautiful, oh, we are looking good.
Speaker 1: But on Sunday we leave that kaboddi out.
Speaker 1: But on Monday we pick it up and we carry it along.
Speaker 1: Let me tell you, the sin that you don't deal with it will kill you.
Speaker 1: Any habit, any issue, we may not know, as deacons, pastor Ambrose may not know he sees a holy girl, but those two issues we carry along the week.
Speaker 1: If we continue carrying them, we shall smell, we shall decay and eventually we shall die.
Speaker 1: It is high time you put that body of death down and never carry it again.
Speaker 1: It is a common justice.
Speaker 1: When we have entered this space of uncommon justice, we can operate in it.
Speaker 1: Where I don't have a Monday that is so down and Tuesday that is so good and Wednesday something happened, I carried the body again.
Speaker 1: I want to be bitter again today.
Speaker 1: Today only, that person did not carry the dead body again.
Speaker 1: No, the Lord is speaking to us and telling us put the dead body again.
Speaker 1: No, the Lord is speaking to us and telling us put the dead body down, put the dead weight down, because uncommon justice has kicked in.
Speaker 1: I request us to stand and I want us to take a minute in prayer.
Speaker 1: This is not for the saved ones, this is for every one of us.
Speaker 1: You know the body you carry, you know the issue you have in your life and God spoke to me and told me through the power of the Holy Spirit.
Speaker 1: There are people who will walk out of this place never to carry a burden again.
Speaker 1: There are some weights that will be lifted because the uncommon justice has kicked in.
Speaker 1: It is my prayer, as we sing this worship song that you may take time and make the place where you're standing an altar where you tell God it's not about me, it's not about my neighbor, it's about me.
Speaker 1: It is me who want to walk out of this place.
Speaker 1: Light.
Speaker 1: I want every burden to be left here, never to be picked again.
Speaker 1: I want my walk out of this place, light.
Speaker 1: I want every burden to be left here, never to be picked again.
Speaker 1: I want my dead body that I've been carrying for a long time.
Speaker 1: Some of us, like that lady, for 18 years.
Speaker 1: It's time to put it down.
Speaker 1: Some of us who are so oppressed by things of life.
Speaker 1: God spoke to me and told me those things.
Speaker 1: I will work on them and I'll put them down.
Speaker 1: So, as worship team sings this song, join in singing and also take time and pray.
Speaker 1: This is an important time.
Speaker 1: This is something that will never happen again.
Speaker 1: Some of you have been decaying and time has come.
Speaker 1: It's time to tell God.
Speaker 1: I want this uncommon justice to kick in as we sing this song.
Speaker 2: So I can stand no more.
Speaker 2: You raise me up so I can follow you.
Speaker 2: I am strong and I am all you show.
Speaker 2: You raise me up to more than I can be.
Speaker 2: You raise me up so I can stand on mountains yes, he did that.
Speaker 2: You raise me up to walk on stormy seas yes, he did that.
Speaker 2: I am strong.
Speaker 2: I am strong when I am on your shoulders.
Speaker 2: I am on your shoulders.
Speaker 2: You raise me up to more than I can be.
Speaker 2: You raise me up so I can stand on my own two feet.
Speaker 2: You raise me up to walk on stormy seas.
Speaker 2: I am strong when I am on your shoulders.
Speaker 2: Raise me up.
Speaker 1: Raise me up to more than I can be.
Speaker 1: Yes, lord, that's our prayer this morning that you raised us up so that we can stand the mountains.
Speaker 1: This day, god, we are going through a mountain, but this uncommon justice has kicked in.
Speaker 1: We are in a space that, god, we can walk light, we can walk with our hands held high.
Speaker 1: We can walk with confidence.
Speaker 1: We can walk, lord, without burdens.
Speaker 1: You say come you that are heavy laden, and I'll give you rest.
Speaker 1: Father, we are in that space, in that moment, oh God, where we know that you can turn situations, circumstances and moments of life, things that God are wearing us, things that are putting us down, things that have made us to be destroyed, businesses that God about to shut up.
Speaker 1: My Lord, I look unto the mountains and I ask where do our help come from?
Speaker 1: We see uncommon justice speaking to these businesses, saying that these businesses will not die but instead they will flourish.
Speaker 1: I see, lord, young men and women who are lost.
Speaker 1: Oh God, they are eating with the pigs.
Speaker 1: But this morning I pray, this afternoon I pray in the name of Jesus, that every young man and every young woman who has been destroyed in the pig's pen, this is the time to stand up and come back to the Father's house.
Speaker 1: I see a young woman, oh God, who has been oppressed by life.
Speaker 1: Life has not been an advantage to her.
Speaker 1: I see a woman, my God, who has gone through trials and tribulations, oh God, and they're in a pain, oh Lord, they can't even stand confident, lord, they do not have chances.
Speaker 1: Life has pushed them in a corner.
Speaker 1: But, in the name of Jesus, arise and shine, for your light has come.
Speaker 1: This is a season for a woman to stand up, a woman who has been oppressed for a long time.
Speaker 1: Your season has come, your moment has come.
Speaker 1: The uncommon justice is in the house.
Speaker 1: Come and know that the Lord is here.
Speaker 1: I see a man who, god, a father who has been chained, oh God, he is decaying, my Lord.
Speaker 1: He is doing things he doesn't want to do.
Speaker 1: Every time he tries to get out, my Lord, he finds like he is chained.
Speaker 1: He has no power to move and to progress.
Speaker 1: Oh Lord, I pray, in the name of Jesus, that a man in this place will not lot in club, will not lot in places that he is not supposed to be, because uncommon justice has located them.
Speaker 1: There is a man who has a desire to raise his children with integrity, with dignity.
Speaker 1: But something has been happening in their lives, oh God.
Speaker 1: They are living a life of pigs.
Speaker 1: Their families are struggling.
Speaker 1: But this day of uncommon justice, my Lord, set one man free.
Speaker 1: Let one man move from where he is, oh God, to a place of freedom.
Speaker 1: They have struggled enough.
Speaker 1: They cry at night when people are not seeing.
Speaker 1: They pray, god, one day you take them out of those things that they have changed them.
Speaker 1: I pray, in the name of Jesus, that there will be deliverance in this place.
Speaker 1: Somebody is being set free.
Speaker 1: I hear sound of men making other men to fall.
Speaker 1: I hear dead corpse falling out of our bodies.
Speaker 1: I hear chains breaking.
Speaker 1: Oh, I see man being set free.
Speaker 1: Oh, you have been burdened for a long time.
Speaker 1: Your season has come to an end.
Speaker 1: It's time to mount your wings like an eagle.
Speaker 1: Those who wait upon the Lord.
Speaker 1: He renews their strength.
Speaker 1: It's time to be refreshed by God.
Speaker 1: It's time to be set free forever.
Speaker 1: It's time to let go of bitterness and marries.
Speaker 1: It's time to let go and let God be God.
Speaker 1: Oh Lord, I thank you for your children.
Speaker 1: I pray if you're in this place and you feel like you want to be prayed for or do you want somebody to connect with you?
Speaker 1: I'll ask all the deacon, the pastors who are in the church, just move in front a bit.
Speaker 1: Don't be in a rush as we release the last of the people.
Speaker 1: Just come and join them.
Speaker 1: Come and have a moment.
Speaker 1: Just let them pray for you.
Speaker 1: Don't go home with a burden.
Speaker 1: This is time.
Speaker 1: The Bible says, and he went back to his father's house and the moment he did that, the healing started.
Speaker 1: This is your moment.
Speaker 1: Please don't worry about your neighbor.
Speaker 1: I said this has nothing to do with your neighbor, it's all about us.
Speaker 1: So, as I release the rest of us, if you're in this place, you have not given your life to Christ.
Speaker 1: Just make a point of coming.
Speaker 1: Let us pray for you.
Speaker 1: Your life will never be the same again.
Speaker 1: Burdens will be lifted, chains will be broken, and I pray in the name of Jesus.
Speaker 1: This uncommon justice may rocket you this week and now.
Speaker 1: I bless you this week that the Lord you may bless your children, that as they go to their workplaces in their homes, those who go to trading, those who go to school, those who go to offices, those who go in different places.
Speaker 1: I pray in the name of Jesus that this week will be extraordinary, for we are in a common year.
Speaker 1: Lord, something unique will happen to them, something rare will happen to them, something they never thought will ever happen.
Speaker 1: Let it happen in the name of Jesus, and I will speak to you every day of this week.
Speaker 1: I speak to you Monday, tuesday, wednesday, thursday and Friday.
Speaker 1: You must understand that we are the children of God.
Speaker 1: We enter these days with greatness.
Speaker 1: We enter these days, oh Lord, with success, knowing that the Lord, our God, who works all things together for good, will go with us this week.
Speaker 1: Now I speak.
Speaker 1: The blessings of the Lord.
Speaker 1: May the Lord bless you, may the Lord favor you, may the Lord increase you, may you not lack in all that you do, may you find favor in all that you do, may there be multiplication in your life, may there be a growing up and growing further and moving over your limits.
Speaker 1: In the name of the Father, in the name of the Son and in the name of our Lord Jesus Christ, and the children of God say it Amen, yes, let just appreciate God.
Speaker 1: And now may the grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with us now and forevermore.
Speaker 1: Amen, shalom.
Speaker 1: Those who want to come, come forth.