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Welcome to the sermon podcast of Exodus Church, located in Belmont, North Carolina.

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For more information about our church and the many ways you can be involved, you can go to our website at exoduschurch.com.

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Now if you'll take your Bible and turn to Romans 8.

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Romans 8 is where we are gonna be this morning.

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We've been in a series called Designed.

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We've talked about God's design and creation.

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We made a pivot a few weeks ago to God's redesign in Christ.

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And we said that in Christ, we are redesigned.

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We are not revised as if all we needed was a few edits.

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We're not rebranded as if what we needed was a new outside or a new veneer.

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We are redesigned in Christ.

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We are made new.

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The old is gone, the new has come.

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We are made righteous.

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Jesus takes away our sin and gives us his righteousness, but that's just the beginning of God's redesign of us.

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We are made new and we are made righteous, but there's the second phase of being made like Jesus called sanctification, this process where we are made more and more like Christ, and then ultimately, we will be made fully like Christ, and the theological word for that is glorification.

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And so today, we're gonna talk about this process known as sanctification, the reality that we are being made like Jesus, specifically, we're gonna talk about what God uses to do that.

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Now, our passage today is gonna say that God uses everything to do that, that God uses all things, that God is working all things together for good, and the good there is that we would be conformed into the image of Jesus.

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And so God is using everything, but the things that tend to take our attention is the difficult things.

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No one ever cries out to God, God, why are you making my life so easy?

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None of us curl up in a ball weeping that our lives have been simple.

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It's the difficult seasons that get our attention, it's the difficult seasons that cause us to ask questions like, why do bad things happen to good people?

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Now, there's a book written on this by a Jewish rabbi with that title, Why Do Bad Things Happen to Good People?

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It's a horrible book, and it's really not a great question because the Bible tells us there are no good people, except one, there's one good person and he volunteered for a really bad thing, okay?

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So the question's really not a great question, but we ask it when we're going through difficult seasons.

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Sometimes we respond to a difficult season with the phrase, well, I guess everything just happens for a reason.

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Now, if you think about that, that's a really strange thing for someone to say who's not trusting Christ.

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Like, why would we be that optimistic?

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Why would we have that kind of optimism?

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Then, oh, well, I guess everything just happens for a reason.

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Why would we say something like that if we're not rooted in what the Bible teaches?

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There's a meme that goes around every once in a while that says everything happens for a reason.

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Sometimes it's that you're stupid and make bad decisions, like that's a thing, but that's usually not what we're thinking about when we say, well, I guess everything happens for a reason.

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We're thinking there's gotta be some meaning to my pain.

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There's gotta be some purpose to what I'm walking through.

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Now, our passage tells us that everything does indeed happen for a reason, but it's not because it's some random chaos and chance.

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It's not cold and impersonal, and it's certainly not a guess or a wish.

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In our passage today, we're gonna see that as believers in Christ, we have something we know, and not know in our head, but know in our gut.

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Like we know with certainty this thing the Bible says, that in our darkest moments, by the graveside, in the hospital room, we know that there is a good God whose nail-scarred hand is guiding and governing all things.

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That's what we know, that this nail-scarred hand is guiding and governing everything so that we'll be made more like Him.

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And my hope today is that we would leave here believing that not just knowing that, but really deep in our heart and gut, believing it so that when difficulty does come, we can say with the Apostle Paul, and we know, we know.

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So I'm gonna read chapter eight, verses 28 to 30.

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I'm gonna pray, then we're gonna jump into what God's Word says.

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Look at verse 28.

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It says, and we know that for those who love God, all things work together for good for those who are called according to His purpose.

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For those whom He foreknew, He also predestined to be conformed to the image of His Son in order that He might be the firstborn among many brothers.

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And those whom He predestined, He also called, and those whom He called, He also justified.

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And those whom He justified, He also glorified.

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Let's pray together.

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Father God, thank You for Your Word.

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Thank You for the parts of Your Word that make us think a little bit, the parts of Your Word that make us ask questions, the parts of Your Word that stretch our intellect.

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Lord, thank You that though we could be intellectual about these verses, there are things very practical about this passage.

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There's truth here that grounds us in the midst of pain, in the midst of difficulty, in the midst of all things that we walk through.

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And Lord, I know, I know that there are people in this room who have walked through all things.

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There are people in this room who have walked through difficulties and pain and heartache and suffering.

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And so Lord, I pray that You would give us a great confidence from Your Word today that there is nothing wasted, that there is nothing that is haphazard, there is nothing that is an accident, but that You are working all things together for our good to make us more and more like Jesus.

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Help us see that in Your Word today.

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We pray this in Christ's name, amen.

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So our big idea is this, that God works in all things to make us like Jesus.

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God works in all things to make us like Jesus.

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Let's start with God works.

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We see that in verse 28, it says, and we know that for those who love God, all things work together for good for those who are called according to His purpose.

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Now Paul begins with and we know.

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Now this know is not simply an intellectual knowledge, though that's the beginning.

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We have to know it in our head before we believe it in our gut, okay?

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But it's not simply we intellectually know this.

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This know idea is an idea of certainty, of understanding, of realization, that we know something deeply, that we know something internally.

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What do we know in verse 28?

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That for those who love God, all things work together for good.

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That's what we know, okay?

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Now let's look at this phrase, for those who love God.

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Now this is important.

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It's important that Paul is speaking with this kind of certainty about those who love God.

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Now that doesn't mean that it doesn't necessarily apply to those who don't, but we need to understand that this is speaking of those who love God.

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And what we need to know about that is that we only love God if we are loved by Him.

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We only love God if we are saved by Him.

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The Bible tells us that we are not like born loving Him, we are born running from Him.

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We are born in rebellion to Him.

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We are born sinning and falling short of the glory of God.

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We are not born loving God.

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That's something that God has to do in our heart to change us to make us love Him.

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And so we're gonna deal with a lot of questions today around free will and sovereignty and all these things about how life works.

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But those are important questions, but the most important question is this, do you love God?

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Like the most important question is not how God's sovereignty and our responsibility works.

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That's not the most important question in the universe.

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The most important question right now is, have you been changed by Jesus?

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That's the most important question.

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Are you a Christian?

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Because believers have this kind of certainty.

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Paul says, and we know that for those who love God.

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So have you been changed?

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Have you been saved?

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Have you experienced verse 15 of chapter eight, where it says, for you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of adoption as sons by whom we cry out Abba Father.

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Have you received the spirit of God that caused your heart to cry out Abba Father?

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Like have you been changed so that you love God?

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Now, Paul says, we know something.

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We know that for those who love God, then it says all things work together for good.

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Now, some translations will read God works all things, or others will say God works in all things.

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The ESV, which is the translation that we use here, says all things work together for good.

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But we should not read that as if all things are just kind of randomly working.

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We don't read that verse to suggest that all things are just kind of colliding together in such a way that they work out.

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We read this and understand this to say that God is at work in all things so that they work out for good.

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We believe that in all things, the good and nail-scarred hand of God is guiding everything.

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And the passage gives us some examples of what God is at work in.

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There's some words in this passage we don't just typically use in normal conversation.

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Like you're not typically sitting across from a friend at the coffee shop, you know, saying, you know, I foreknew something the other day.

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I mean, we don't use this kind of language.

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We don't use, you know, I just kind of predestined something yesterday.

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We don't use this language, so we need to understand what it's saying, because this is part of the way God is at work in all things.

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Let's talk about the word foreknowledge.

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When it says in verse 29, for those he foreknew, he also predestined to be conformed to the image of his son.

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That word foreknew, some people understand it to mean that God looked forward in time from eternity.

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God looked forward in all of history, and he saw you or some people doing some good things, and he said, I'm gonna pick those people that do good things.

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Some people look at it and think, okay, that means God looked forward in history and time, and saw those who would believe, and gave them the ability to believe because he saw that they believed.

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Well, the problem with all that is that it begins to make what we do a good work that earns God's attention.

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The problem with all that is that if we think God looks forward and saw some good thing we did and said, oh, I'm gonna like that person because of that good thing, we forget that God also saw all of our bad stuff too, and all of our bad stuff far outweighs any of our good stuff that we've done.

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And so this word doesn't mean God looks forward in time and sees something good and says, I'm gonna like that person.

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That's not what it means.

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It means that God foreloved, that God beforehand set his love on a people, which is really good news if you think about it, because it means that God saw all of our stuff and loved us anyway.

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That God saw all of our sin, all of our rebellion, all of our wickedness, and chose to set his love on us anyway.

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Isn't that amazing?

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That's part of God being at work in all things.

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Next is this word predestined.

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Again, we don't use that in conversation typically.

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This means that God is at work in the history of our lives so that we would hear the gospel and believe.

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That's what the word predestined means.

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It means that God is at work in history.

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Certainly God has been at work in human history to get to the cross of Jesus.

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Can you imagine all the things?

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Think about all the things that had to happen to get Jesus on a Roman cross.

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Think about all the things that had to happen to get us to the cross.

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God was predestinating all of that.

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And then think about your life.

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Think about you hearing the gospel and believing.

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Think about all that had to happen for you to get to that moment where someone would say, hey, do you know Jesus?

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Think about all that had to happen to get you to a point where you would say, you know, I'm a sinner in need of a savior.

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God, and this idea of predestined is that God is at work in all of human history, not just to get us to the cross, but to get you to the gospel.

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And so think about this.

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When you share the gospel with a friend or a neighbor, that's part of God at work in all of human history to get to the gospel to that person.

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And so you're a part of what God's doing in all the world to share the gospel when you do so.

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It's amazing.

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Then it says that we are called.

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This word called used in 28 and in 30.

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This is the idea of God calling us from death to life.

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So there's two ways the Bible uses the concept of calling.

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One is in the preaching of the gospel, that when we share the gospel, when you teach the gospel, when you preach the gospel, there's this calling that's going out, this general call that goes out to all.

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And then there's this call from death to life that happens when somebody is a believer.

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When God reaches into that dead heart we had and brings it to life, that's calling.

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That's God calling us from death to life.

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Like Jesus said to Lazarus, Lazarus come forth and he walked out of the grave.

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This is God calling us from death to life.

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One of my favorite things that happens every year at EKE, and I don't know if we're gonna do it again next year because that's a minute, okay?

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But when the kids sing the song, he called my name and I walked out of the grave.

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You guys remember that?

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When the kids are jumping and screaming and yelling and having no idea what they're saying?

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Like it's amazing to see those children rejoicing in God's internal call to bring them to life.

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That's what we're talking about.

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And so what the Bible is saying is that God is at work in eternity past, in history, and in you to get you to Jesus.

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That's what it's talking about here.

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And so God is at work.

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And what is he at work in?

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He's at work in all things, verse 28.

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It says, and we know that for those who love God, all things work together for good for those who are called according to his purpose.

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Now, when we say God works in all things, we mean all things, all things.

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Let me give you a few stories to illustrate that.

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First one is the story of Joseph.

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So the story of Joseph shows up in Genesis 37 to 50.

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Joseph is the youngest in his family and his father likes him a little bit too much, probably gives him a coat of many colors.

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And Joseph kind of tends to live into that with his brothers.

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In fact, he tells his brothers, hey guys, I had this great dream.

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You all were worshiping me.

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Now, I don't know if you know about family or not, if you've ever had a brother, but if you tell your older brother, hey, you're gonna worship me, that's not gonna go well for you.

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Well, these guys take it to another level.

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They throw him in a pit, they sell him into slavery.

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They tell their dad that he's dead.

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Now that's dysfunction 101, right?

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That's just a lot of bad things happening right there.

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So God gets Joseph from that pit into slavery in Egypt.

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He gets to Egypt, he gets to Pharaoh's house, no, Potiphar's house.

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And he gets to the like second in command of Potiphar's house and he's ruling his house and doing all these things for him.

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And his wife sees Joseph and makes an advance toward him.

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Well, Joseph runs away and he's like, no, I can't do this to God or to this man.

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And he runs away and she tells a lie that he had made an advance to her.

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Well, Joseph goes to prison.

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And throughout the story, there's this phrase, and the Lord was with him, and the Lord was with him, and the Lord was with him.

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Well, in prison, the Lord was with him and he interprets a dream for a couple of his cellmates.

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And he says, hey, look, when you get to Pharaoh, you tell him I can interpret dreams because I'm not here, I shouldn't be here, okay?

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Well, the guy gets to Pharaoh, he forgets about Joseph for a while.

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And then he remembers.

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Pharaoh has a dream that needs to be interpreted.

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He says, oh, I know a guy.

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He goes and finds Joseph.

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He brings him before Pharaoh.

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Joseph interprets his dream for him.

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I'm skipping a lot, okay?

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Joseph interprets his dream for him.

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And the dream is that there's gonna be seven years of plenty and seven years of famine, and the famine's gonna be so great, nobody's gonna remember the plenty.

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And so Pharaoh puts Joseph in charge of getting the kingdom ready for the famine.

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Well, he does that and does a great job.

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Well, the famine comes, his family, which is in the region, begins suffering the effects of the famine.

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And so they come to Egypt to get grain.

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Well, they don't notice Joseph.

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They don't recognize him.

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I mean, why would they?

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Why would they expect that they would be talking to this ruler of Egypt and it'd be their brother?

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Well, a few things happen, and finally Joseph reveals himself to them, and he says this to them.

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"Now do not be distressed or angry with yourselves because you sold me here." Now, Joseph is acknowledging that what they did was wrong, right?

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He's just saying, hey, don't worry about it, and here's why.

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"For God sent me before you to preserve life.

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For the famine has been in the land for two years, and there are yet five years in which there will be neither plowing nor harvest, and God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors.

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So it was not you who sent me here, but God sent me here." So Joseph is reasoning that God used the evil intentions of his brothers to get him to a place to preserve the people of God.

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That's what Joseph is saying.

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Well, years go by and the people of God move to Egypt.

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That's how we get the beginning of Exodus, okay?

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They move to Egypt, and Joseph's father dies, and that's when his brother thinks, okay, here it comes.

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He's gonna take vengeance on us now.

00:18:30.400 --> 00:18:34.079
No, he doubles down on what he said.

00:18:34.079 --> 00:18:37.019
In Genesis 50, he responds to them, and he says this.

00:18:37.019 --> 00:18:53.920
"As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive as they are today." Notice, you meant evil, God meant good.

00:18:53.920 --> 00:18:58.720
Joseph is saying here, you had evil intent, God had good intent.

00:18:58.720 --> 00:19:06.680
What we see is that God is using even the evil intentions of his brothers for the good of God's purposes and God's people.

00:19:06.680 --> 00:19:10.339
It's what we see from Joseph.

00:19:10.339 --> 00:19:13.259
Another story in the Bible, Job.

00:19:13.259 --> 00:19:17.960
So the book of Job's just an amazing story of God's sovereignty over suffering.

00:19:17.960 --> 00:19:21.579
Job was known as a man who was blameless and upright.

00:19:21.579 --> 00:19:23.619
He feared God, he turned away from evil.

00:19:23.619 --> 00:19:29.259
Well, one day it says that the evil one came before the presence of God, and God says to Satan, where have you been?

00:19:29.259 --> 00:19:31.740
He says, I've been roaming about to and fro on the earth.

00:19:31.740 --> 00:19:34.519
Well, God says to Satan, have you considered my servant Job?

00:19:34.519 --> 00:19:41.400
Now, I'm imagining one day Job reading the book of Job and seeing that going, excuse me, what?

00:19:41.400 --> 00:19:43.279
Like, what, this happened?

00:19:43.279 --> 00:19:45.759
And God's like, yeah, and Job like, well, okay, all right.

00:19:45.759 --> 00:19:48.920
I mean, what's he gonna say at that point, right?

00:19:48.920 --> 00:19:52.099
But imagine this moment, God says, have you considered my servant Job?

00:19:52.099 --> 00:19:56.200
And Satan says, well, he trusts you because he has all these things.

00:19:56.200 --> 00:20:06.059
And so then God says, well, you can strike him in these ways, and God gives him the parameters and the permission to strike Job, and he does.

00:20:06.059 --> 00:20:12.700
Satan uses weather, he uses invading armies, and Job loses all of his property and his children.

00:20:12.700 --> 00:20:13.859
It's horrendous.

00:20:13.859 --> 00:20:18.539
And this is how Job responds in chapter one.

00:20:18.539 --> 00:20:22.799
It says, then Job arose and tore his robe and shaved his head and fell on the ground in worship.

00:20:22.799 --> 00:20:26.619
And he said, naked I came from my mother's womb, and naked shall I return.

00:20:26.619 --> 00:20:29.359
The Lord gave and the Lord has taken away.

00:20:29.359 --> 00:20:30.559
Blessed be the name of the Lord.

00:20:30.559 --> 00:20:36.200
Now we have this information Job doesn't have, and we would wanna say, hey, no, no, God didn't do that.

00:20:36.200 --> 00:20:38.519
Satan did that, Job.

00:20:38.519 --> 00:20:43.519
But then verse 22 says this, in all this, Job did not sin or charge God with wrong.

00:20:43.519 --> 00:20:55.000
And so what we see in the life of Job is that God uses even the evil ones' activity in our lives for his purposes, for God's purposes.

00:20:55.000 --> 00:20:57.779
So when the Bible says all things, it means all things.

00:20:57.779 --> 00:21:00.480
Finally, in Jesus.

00:21:00.480 --> 00:21:08.599
In Peter's first sermon on the day of Pentecost, we see how the plan of God interfaces with the intent of sinful men.

00:21:08.599 --> 00:21:11.180
Peter's preaching, he says,"'Men of Israel, hear these words.

00:21:11.180 --> 00:21:40.440
"'Jesus of Nazareth, a man attested to you by God"'with mighty works and wonders and signs"'that God did through him in your midst,"'as you yourselves know, this Jesus,"'delivered up according to the definite plan"'and foreknowledge of God, you crucified and killed"'by the hands of lawless men.'" And so what Peter does is he sets these two realities next to one another, the definite plan and foreknowledge of God, and the responsibility of these sinful men.

00:21:40.440 --> 00:21:51.480
And even in the life of Jesus, what we see is that God is using the evil, sinful intentions of people to accomplish his purposes.

00:21:51.480 --> 00:21:59.859
And so when the Bible says all things, it means all things, that God is using everything in your life.

00:21:59.859 --> 00:22:04.980
There is nothing accidental, haphazard, or out of his sovereign rule and reign.

00:22:04.980 --> 00:22:24.440
One writer said it this way,"'If there is one single molecule in this universe"'running around loose, totally free of God's sovereignty,"'then we have no guarantee that a single promise of God"'will ever be fulfilled.'" When we say all things, when the Bible says all things, the Bible means all things.

00:22:24.440 --> 00:22:29.440
Now listen, this is not chaos, this is not impersonal.

00:22:29.440 --> 00:22:35.960
This nail-scarred hands of Jesus guide and govern all things.

00:22:35.960 --> 00:22:41.220
Now, I know, I know that creates questions.

00:22:41.220 --> 00:22:43.799
It creates questions about our pain.

00:22:43.799 --> 00:22:46.799
Like, do you mean that God has intention in my pain?

00:22:46.799 --> 00:22:48.900
Do you mean that this is part of God's plan for me?

00:22:48.900 --> 00:22:53.079
Like, there are hard questions when we talk about things like that.

00:22:53.079 --> 00:23:01.339
But I would rather deal with the hard questions about a difficult life with a sovereign God than the hard questions about why we would worship a God who is not.

00:23:01.339 --> 00:23:06.480
Why would we worship a God who is kind of trying to figure everything out?

00:23:06.480 --> 00:23:08.200
Why would we worship that being?

00:23:08.200 --> 00:23:11.440
Our God's not that.

00:23:11.440 --> 00:23:13.039
Our God rules and reigns.

00:23:13.039 --> 00:23:16.039
And the nail-scarred hand governs and guides our lives.

00:23:17.039 --> 00:23:23.039
In his book, The Pleasures of God, John Piper sets kind of two stories side by side.

00:23:23.039 --> 00:23:25.200
The first one is about the son of one of his deacons.

00:23:25.200 --> 00:23:26.440
He writes this.

00:23:26.440 --> 00:23:30.200
"'The son of one of our former deacons was run over by a motorboat.

00:23:30.200 --> 00:23:37.380
He lived, but his knees were badly damaged and there were superficial nicks on his chest and neck from the propeller.

00:23:37.380 --> 00:23:41.799
When his father testified in a deacon meeting, he said his main comfort and lesson was the sovereignty of God.

00:23:41.799 --> 00:23:46.359
He said this, God has his purposes for the life of my son and for the whole family.

00:23:46.359 --> 00:23:49.900
This will turn out for the good of all of us as we trust in him.

00:23:49.900 --> 00:24:00.099
God could have taken my son with another half inch, but he said to the blade, this far and no farther.'" And we hear a story like that, we're like, praise God.

00:24:00.099 --> 00:24:03.799
He continues with a story about his mother.

00:24:03.799 --> 00:24:07.799
Piper says, "'God does not always stop the blade.

00:24:07.799 --> 00:24:13.359
On December 16th, 1974, he did not save my mother's life.

00:24:13.359 --> 00:24:17.460
She was riding with my father on a touring bus heading toward Bethlehem in Israel.

00:24:17.460 --> 00:24:21.819
A van with lumber tied on the roof, swerved out of its lane and hit the bus head on.

00:24:21.819 --> 00:24:28.900
The lumber came through the windows and killed my mother instantly.'" He writes this, "'what was my comfort in those days?

00:24:28.900 --> 00:24:31.339
There were many. She suffered little.

00:24:31.339 --> 00:24:34.660
I had her for 28 years as the best mother imaginable.

00:24:34.660 --> 00:24:36.680
She had known my wife and one of my children.

00:24:36.680 --> 00:24:38.140
She was now in heaven with Jesus.

00:24:38.140 --> 00:24:43.480
Her life was rich with good deeds and its good effects would last long after she was gone.

00:24:43.480 --> 00:25:01.039
And underneath all these comforts, supporting all my unanswered questions and calming my heart, there was the confidence that God is in control and God is good.'" He says, "'I took no comfort from the prospect that God could not control the flight of a four by four.

00:25:01.039 --> 00:25:08.279
For me, there was no consolation and haphazardness nor in giving Satan the upper hand.

00:25:08.279 --> 00:25:18.559
As I knelt by my bed and wept, having received the dreaded phone call from my brother-in-law, I never doubted that God was sovereign over this accident and that God was good.

00:25:18.559 --> 00:25:22.119
He said, I do not need to explain everything.

00:25:22.119 --> 00:25:26.480
That he reigns and that he loves is enough for now.

00:25:26.480 --> 00:25:38.539
Listen, there are people in this church that have been through significant pain, significant loss, significant suffering.

00:25:39.539 --> 00:25:55.619
And in those moments, I would rather deal with the hard questions about a difficult life with a sovereign God than the hard questions about why we will worship a God who is not.'" God is at work in all things.

00:25:55.619 --> 00:26:00.579
And when the Bible says all things, it means all things.

00:26:00.579 --> 00:26:02.900
And these all things have a purpose.

00:26:02.900 --> 00:26:05.579
They make us like Jesus, which is our next point.

00:26:05.579 --> 00:26:07.119
They make us like Jesus.

00:26:07.119 --> 00:26:08.619
Look at verse 28.

00:26:08.619 --> 00:26:14.500
All things work together for good for those who are called according to his purpose.

00:26:14.500 --> 00:26:15.579
Now, what is his purpose?

00:26:15.579 --> 00:26:17.299
We see that in verse 29.

00:26:17.299 --> 00:26:27.420
For those whom he foreknew, he also predestined to be conformed to the image of his son in order that he might be the firstborn among many brothers.

00:26:27.420 --> 00:26:37.299
Now, this purpose and the good that all things are working toward is that we, God's people, would be conformed into the image of Jesus.

00:26:37.299 --> 00:26:46.319
We don't yet look like Jesus as we ought, and so God is using all things, joy and pain, pleasure and suffering, all those things.

00:26:46.319 --> 00:26:54.660
God is using all things to conform us to the image of Jesus so that we look more and more like him.

00:26:54.660 --> 00:27:00.539
Now, this work of conforming us to the image of Jesus is this work of sanctification.

00:27:00.539 --> 00:27:03.779
One writer said this about sanctification.

00:27:03.779 --> 00:27:06.660
This is from the book, Lies Christians Believe.

00:27:06.660 --> 00:27:08.359
This is by Rosaria Butterfield.

00:27:08.359 --> 00:27:09.619
It's an excellent book.

00:27:09.619 --> 00:27:11.220
I would encourage you to read it.

00:27:11.220 --> 00:27:26.460
In it, she talks about sanctification and how God worked to take her from being a non-Christian lesbian woman to a woman who followed Christ, got married and had children, and is now a grandmother who lives in Durham, okay?

00:27:26.460 --> 00:27:29.099
She writes this about sanctification.

00:27:29.099 --> 00:27:54.619
"'Sanctification is the work of God's free grace whereby we are renewed in the whole man after the image of God and are enabled more and more to die to sin and live to righteousness.'" And so God is using all things so that we are renewed after the image of God and are enabled more and more to die to sin and to live to righteousness, which means we look more and more like Jesus.

00:27:54.619 --> 00:27:56.299
So God is using all of this.

00:27:56.299 --> 00:28:00.940
He's using everything in our lives to make us more and more like him.

00:28:00.940 --> 00:28:04.059
Now, we cooperate with him in some way, okay?

00:28:04.059 --> 00:28:07.299
God's using all, and this is the mystery of sanctification to me.

00:28:07.299 --> 00:28:12.299
God is using all things to do it, and then we cooperate with him.

00:28:12.299 --> 00:28:18.700
She continues,"'Sanctification does not mean that I'm a passive recipient of grace, no true believer is.

00:28:18.700 --> 00:28:33.539
Sanctification is a gift of God's grace, but only when we participate in our own sanctification are we renewed in the image of God.'" And so in some mysterious way, God is working all things, and we are participating with him in this.

00:28:33.539 --> 00:28:45.019
Our time with Jesus in his word and prayer, our time trusting him through joy and pain, our obedience to Jesus when we want to and when we don't, our submitting our lives to the will and way of Jesus.

00:28:45.019 --> 00:28:54.420
God is at work in all things, and us submitting ourselves to Jesus participates with him and are being made more and more like Jesus.

00:28:54.420 --> 00:28:55.339
I have a little dog.

00:28:55.339 --> 00:28:56.539
She's not little anymore.

00:28:56.539 --> 00:28:57.619
She's about 60 pounds.

00:28:57.619 --> 00:29:02.619
She's a golden lab, a yellow lab, and she is all energy all the time, okay?

00:29:02.619 --> 00:29:06.980
And we put a little collar on her to send her out in the yard so she can do her business.

00:29:06.980 --> 00:29:14.660
And when I'm trying to put that collar on her, sometimes she sits still, and most of the time she does not, right?

00:29:14.660 --> 00:29:17.819
And so I'll sit, and she's doing her thing.

00:29:17.819 --> 00:29:19.539
I'm like, sit.

00:29:19.539 --> 00:29:23.700
And when she sits, I can easily put the collar on and she can go out and do her business.

00:29:24.859 --> 00:29:31.619
Part of our work of sanctification is to sit and let God do his work in us.

00:29:31.619 --> 00:29:34.299
That analogy breaks down so quickly, doesn't it?

00:29:34.299 --> 00:29:35.859
So quickly, but it's the best I got.

00:29:35.859 --> 00:29:37.859
All right, fourth thing.

00:29:37.859 --> 00:29:43.180
Not only are we made like Jesus, God is using all things to make us like Jesus.

00:29:43.180 --> 00:29:46.500
One day we will be with Jesus, which is what verse 30 gets to.

00:29:46.500 --> 00:29:49.500
We're gonna talk about glorification later in this series.

00:29:49.500 --> 00:29:52.539
I'm really excited about that sermon because I love the thought of it.

00:29:52.539 --> 00:30:00.140
Verse 30, those whom he predestined, he also called, and those whom he called, he also justified, and those whom he justified, he also glorified.

00:30:00.140 --> 00:30:06.400
Paul is using past tense here, not because the action happened in the past, but because the action is certain.

00:30:06.400 --> 00:30:10.980
There is a certainty about verse 30.

00:30:10.980 --> 00:30:16.859
And those whom he predestined are gonna be called, those who are called are gonna be justified, those who are justified are gonna be glorified.

00:30:16.859 --> 00:30:23.359
There is a certainty about what's happening, and one day we will be with Jesus.

00:30:23.359 --> 00:30:24.940
Because Jesus has saved us.

00:30:24.940 --> 00:30:41.059
Last weekend in Columbia, Cheryl was speaking at a women's conference on suffering, actually, and I was in the back sitting next to Mart Larson, and she was preaching, and she talked about, one day we're gonna see Jesus, and everybody erupt with an amen.

00:30:41.059 --> 00:30:44.980
And Mark starts elbowing me, hey, she got an amen, pressure's on.

00:30:44.980 --> 00:30:47.460
Like, when you're preaching, you gotta get at least one amen.

00:30:47.460 --> 00:30:51.740
And then she got another one, and so then Mark starts kind of tallying, like, how are we gonna do this?

00:30:51.740 --> 00:30:54.799
And we're having a laugh in the back, and all those things.

00:30:54.799 --> 00:31:03.640
And the next night, I was teaching through the book of Titus, and talked about how we are waiting on the blessed appearing of our Savior, and I got an amen, okay?

00:31:03.640 --> 00:31:05.839
Believe it or not, I got an amen.

00:31:05.839 --> 00:31:06.880
Thank you for laughing.

00:31:06.880 --> 00:31:10.119
The eight o'clock was like, yeah, I don't know why you did that, I don't know.

00:31:10.119 --> 00:31:15.000
So I get an amen, and we're talking after, and kind of, you know, laughing it up about that whole thing.

00:31:15.000 --> 00:31:19.000
And I said, hey, did you guys notice, like, what they amened?

00:31:19.000 --> 00:31:25.140
Like, of all the good doctrine we affirm, did you notice what they amened?

00:31:25.140 --> 00:31:27.680
I said, they amened that we're gonna be with Him.

00:31:27.680 --> 00:31:34.220
Not something we get in this life, but that we're gonna be with Jesus.

00:31:34.220 --> 00:31:39.259
We're being made like Jesus, and we're gonna be with Jesus.

00:31:39.259 --> 00:31:42.900
And we'll talk about that more later in this series.

00:31:42.900 --> 00:31:47.900
So God is working all things to make us like Jesus.

00:31:48.539 --> 00:31:54.640
The nail-scarred hand is guiding and governing all of our lives so that we will be like Him.

00:31:54.640 --> 00:31:57.240
And so my question for you today is simply this.

00:31:57.240 --> 00:31:59.220
Do you know this?

00:31:59.220 --> 00:32:09.200
Not, not do you know this, not do you intellectually ascribe to this, but do you know this?

00:32:09.200 --> 00:32:34.759
So that in your darkest moment, in your most significant loss at the graveside, in the hospital room, when you get that phone call you never want to receive, do you know, do you know deep in your gut that the nail-scarred hand guides and governs your life?

00:32:34.759 --> 00:32:43.119
And that the nail-scarred hand is using everything, all things, all things, so that you'll be more like Jesus.

00:32:43.119 --> 00:32:46.160
Do you know this?

00:32:46.160 --> 00:32:48.279
Do you know this today?

00:32:48.279 --> 00:32:51.380
Because we live in a world with a lot of all things.

00:32:51.380 --> 00:32:56.380
We live in a world of pain, hurt, disappointment, death.

00:32:56.380 --> 00:32:59.680
We live in a world of all things.

00:32:59.680 --> 00:33:04.640
And so we need something better than, well, I guess everything works out for a reason.

00:33:04.640 --> 00:33:07.579
We need something better than that.

00:33:07.579 --> 00:33:11.380
And as believers in Christ, we have something better.

00:33:11.380 --> 00:33:14.680
We don't just guess, we know.

00:33:15.559 --> 00:33:19.559
We know that God is at work in all things.

00:33:19.559 --> 00:33:23.299
We know there is nothing wasted.

00:33:23.299 --> 00:33:26.200
We know that there is a point to our pain.

00:33:26.200 --> 00:33:28.680
We know there is a purpose to our problems.

00:33:28.680 --> 00:33:30.339
We know this.

00:33:30.339 --> 00:33:32.880
So do you know this?

00:33:32.880 --> 00:33:42.920
So that when those things come, because they're gonna, so when they come, you can say, we know, we know.

00:33:42.920 --> 00:33:44.920
God's at work in all this.

00:33:44.920 --> 00:33:47.759
The nail scarred hand is guiding and governing my life.

00:33:47.759 --> 00:33:49.420
I don't have to be afraid.

00:33:49.420 --> 00:33:51.000
I don't have to worry.

00:33:51.000 --> 00:33:52.640
I don't have to be anxious.

00:33:52.640 --> 00:33:54.880
I don't have to fret or fear.

00:33:54.880 --> 00:33:57.359
Because we know, we know.

00:33:57.359 --> 00:34:02.299
So follower of Jesus, do you know?

00:34:02.299 --> 00:34:05.200
Do you know this?

00:34:05.200 --> 00:34:07.279
Do you know that life is not random?

00:34:07.279 --> 00:34:09.619
That pain is not accidental?

00:34:09.619 --> 00:34:13.039
Do you know that God is at work?

00:34:14.139 --> 00:34:15.199
And do you trust him?

00:34:15.199 --> 00:34:25.039
Long time ago, Cheryl was, when she was little, living in Texas with her parents, they were riding home in the midst of a big Texas thunderstorm.

00:34:25.039 --> 00:34:29.820
If you know anything about Texas, you know that everything's bigger and better in Texas, right, including thunderstorms.

00:34:29.820 --> 00:34:30.659
They are massive.

00:34:30.659 --> 00:34:38.639
I was there one time, and there was hail coming down, baseball-size hail, huge, massive, Texas-size hail coming down out of this thunderstorm.

00:34:38.639 --> 00:34:42.360
Well, this was one of those kind of thunderstorms they were riding home in.

00:34:42.360 --> 00:34:46.539
And Cheryl's mom looked back at Cheryl in the back seat and said, hey, sweetie, are you scared?

00:34:46.539 --> 00:34:49.460
And she said, no, daddy's driving.

00:34:49.460 --> 00:34:50.420
It's gonna be okay.

00:34:50.420 --> 00:34:56.739
That's the kind of childlike faith that says we know.

00:34:56.739 --> 00:35:06.179
Like in the midst of hurt, pain, difficulty, suffering, in the midst of all that, we know, we know.

00:35:06.179 --> 00:35:10.099
That for those who love God, all things work together for good.

00:35:10.099 --> 00:35:18.300
For those who are called according to his purpose, for those he prorogued, he predestined to be conformed to the image of his son, that he might be the firstborn of many brothers.

00:35:18.300 --> 00:35:22.280
We know this so we can endure this.

00:35:22.280 --> 00:35:27.219
We know this is true so we can endure what comes.

00:35:27.219 --> 00:35:36.500
And my prayer for us is that we would not know this, but that we would know this deep in our gut as we follow him.

00:35:36.500 --> 00:35:37.320
Let's pray together.

00:35:37.320 --> 00:35:41.000
Father, thank you for your goodness to us, your love for us.

00:35:41.000 --> 00:35:43.059
Lord Jesus, thank you.

00:35:43.059 --> 00:35:48.460
Thank you that you hold all things together and that you work all things for our good.

00:35:48.460 --> 00:35:54.260
That there is nothing in our life that you are not working in to make us more and more like you.

00:35:54.260 --> 00:36:05.940
And Lord, one day we'll be with you and we'll be like you, and we eagerly await that day, but between now and then, we want to honor you with our lives and be shaped by you so that we are made more like you.

00:36:05.940 --> 00:36:08.500
So would you work in us?

00:36:08.500 --> 00:36:11.119
Lord, thank you that you are working all around us.

00:36:11.119 --> 00:36:24.699
Would you help us as we submit ourselves to that work, as we place ourselves in your hands, as we surrender ourselves to your work and trust you to do what you have promised will happen?

00:36:24.699 --> 00:36:26.840
Help us, Lord.

00:36:26.840 --> 00:36:29.000
Help us, Lord, in these things.

00:36:29.000 --> 00:36:39.619
And Lord, from our friends who do not yet love you, from our friends who have not yet trusted Christ as their Lord and Savior, Lord, would you work today?

00:36:39.619 --> 00:36:44.519
Would you make today the day you have predestined them to be saved?

00:36:44.519 --> 00:36:49.480
Would you make today the day that you call them from death to life?

00:36:49.480 --> 00:36:53.500
Would you make today the day that they are justified forever?

00:36:53.500 --> 00:36:56.019
Would you do that?

00:36:56.019 --> 00:37:01.019
Call people from death to life today by your sovereign hand.

00:37:01.019 --> 00:37:03.519
And in your name, we pray these things.

00:37:03.519 --> 00:37:05.659
In the name of Christ, amen.
