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<v Speaker 1>which is the term used to describe what a fully mature believer would look like in his Christian living.

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<v Speaker 1>To help us understand the normal process of drinking milk like human babies than advancing to solid food and eventually to strong meat.

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<v Speaker 1>And to avoid becoming spiritual milk babies.

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<v Speaker 1>I talked about a milk baby and how that it led to stunted growth throughout their entire lives.

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<v Speaker 1>To avoid becoming spiritual milk babies with stunted growth by lack of a proper spiritual diet.

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<v Speaker 1>So the purpose of this sermon is to understand that, if you think your ongoing struggle with sin means that you evidently are not truly born again like you thought, on the contrary, this is evidence that you are born again and have been all along.

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<v Speaker 1>So in relation to Christian growth, one of the things that I have sensed sometimes is that there are those and it can be any of us where the on that sense of struggle, the ongoing struggle with sin in our lives, makes us think that evidently there's something wrong with us.

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<v Speaker 1>And the point I hope to make is that the ongoing struggle with sin in our lives, the Holy Spirit warring against our sinful nature, is in fact, evidence that you are born again and that there is not something wrong with you.

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<v Speaker 1>There is something right with you.

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<v Speaker 1>So this should be the idea is to be an encouragement to understand that your life is a battleground between the Holy Spirit dwelling within you and your sin within.

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<v Speaker 1>To avoid becoming discouraged by your struggle against sin in your human nature, within you, as God develops His divine nature within you.

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<v Speaker 1>Okay, now let's come to this question what is your most important purpose in life after you become a Christian?

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<v Speaker 1>Spending time with the Father To share with others what Christ has done for you To be a royal priesthood, to be willing to follow, make Him your master and be willing to follow Him, being conformed to the image of Jesus, to make disciples, to glorify God, the Shema, serve Him with all your heart, soul, mind and strength, and love your neighbors as yourself.

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<v Speaker 1>Okay, all these are correct, and now I'm going to tell you what I want to focus on today, and it's becoming like Jesus.

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<v Speaker 1>So Jesus said follow me Now.

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<v Speaker 1>So I looked at.

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<v Speaker 1>Actually, I thought to myself let me see now, where is that verse that says we should become like Jesus?

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<v Speaker 1>And so eventually I Googled it and what I came up with is that there are a hundred Bible verses about being like Christ, but there is not like this one proof text that says be like Christ, but there are quite a number of them that talk about, for example, 1 John, 2, 6,.

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<v Speaker 1>Whoever says he abides in him ought to walk in the same way in which he, that is, jesus, walked.

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<v Speaker 1>So the point is that we should become like Jesus.

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<v Speaker 1>Now here's the point I want to make.

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<v Speaker 1>Why did I?

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<v Speaker 1>I'm proposing that this is the most important thing.

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<v Speaker 1>However, you know there's this is just my proposal to you, but here's the line of thought Is that most of the things that we talked about this morning and suggested glorifying God, making disciples spending time with him, that all kind of is dependent upon us becoming like Jesus.

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<v Speaker 1>That overarching everything is for is God's great work is to take mortal men who have been like born of the flesh, and plant his spirit within us so that we become like him, so that all of these other things will take place.

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<v Speaker 1>And if we short change on becoming like Jesus, all of the other things that we aspire to will never reach their full potential.

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<v Speaker 1>So what is the most important purpose in life after you become a Christian?

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<v Speaker 1>At least, the premise for today is it's to become like Jesus.

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<v Speaker 1>This was implicit in the call for his disciples, in which the idea is that when Jesus called his disciples, that they would follow their rabbi and they would become like him by teaching and by example, and so this is the call that we still hear today.

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<v Speaker 1>So there's a sense in which Jesus never like laid out a systematic theology on how to become like me, like.

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<v Speaker 1>His program was essentially follow me, go where I go, watch what I do, listen to what I say as I interact with the circumstances that that come before me, and so that I would propose that the most, the most systematic explanation that Jesus gave about Following him are in the verses just prior to the most well-known text of all, in John 3, 16, where Jesus is interacting with Nicodemus and he says he explains it this way said that so the you know, a man that is, and a woman that are born of the flesh, are born of the flesh.

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<v Speaker 1>They are flesh and blood.

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<v Speaker 1>And Then those that are born of the spirit are born of the spirit, and Nicodemus asked this question.

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<v Speaker 1>That today, yet makes us think or Understand why.

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<v Speaker 1>Jesus said you're a master in Israel and don't understand this.

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<v Speaker 1>But he said what you mean?

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<v Speaker 1>You mean you can like Go back into your mother's womb and be born again.

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<v Speaker 1>And Jesus said Jesus explained it this way said no, it's.

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<v Speaker 1>It's like you.

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<v Speaker 1>You cannot see the wind, but you can see where the wind is blowing because you can see the effects of it.

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<v Speaker 1>That's the way it works, that my spirit comes within you and you can't see, that it's invisible.

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<v Speaker 1>It's a spiritual birth, but you can see the effects of it.

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<v Speaker 1>That's the idea of becoming becoming like Jesus.

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<v Speaker 1>So Jesus did say something, as he and John recorded it, as he was Preparing his disciples for his departure and they were beginning to contemplate Wait, wait, jesus is going to leave.

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<v Speaker 1>What does that mean for us?

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<v Speaker 1>And here's what Jesus said, and in here is a great spiritual truth.

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<v Speaker 1>And there's a sense in which the rest of this sermon this morning is just like diving down into what did Jesus mean when he said, as they were thinking that he's going to leave, he said I am in the father and you are in me and I am in you.

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<v Speaker 1>There's something profound in that equation I'm in the father, you're in me and I'm in you.

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<v Speaker 1>And that kind of explained for Jesus what's going to happen with his disciples and by, by definition, all the rest of us.

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<v Speaker 1>When Jesus leaves.

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<v Speaker 1>I'm in the father and you are in me and I'm in you.

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<v Speaker 1>So how does this actually work?

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<v Speaker 1>One point I'll make here is that it's all dependent upon the spirit.

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<v Speaker 1>Remember how Jesus said then to the disciples, as recorded in John 14 and 15 he said he said that the I will, I'll go to the father and I will send you a Comforter, or I will send you a companion.

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<v Speaker 1>I will send the spirit that will be with you and you're going to do greater things with him than you did with me.

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<v Speaker 1>And Then Also, in as he was ascending, like his, recorded in Acts 1, 4 and 5, he said don't leave Jerusalem until you receive that power from on high.

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<v Speaker 1>It'd be foolhardy for you to venture out as as mortal men of flesh and blood.

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<v Speaker 1>It would be foolhardy for you to venture out as Immortal men of flesh and blood.

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<v Speaker 1>It would be foolhardy for you to venture out and undertake Ministry in my name without the power within you I thought of, that is.

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<v Speaker 1>I heard that the power is going to be off.

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<v Speaker 1>I'm assuming that will be the, the, the literal power, and it won't be the, the power that the disciples were waiting for With Jesus.

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<v Speaker 1>So the Apostle Paul took these words so seriously that he should, that we should become like Jesus, that he said these words, that that to the modern Christians seem, you know, audacious when he said in 1 Corinthians 11 1 Follow or imitate me like I, christ, become like me, like I'm becoming like Christ.

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<v Speaker 1>I think we should like and this makes all, I think, it makes all of us like kind of like shrink back, but I think we should have this mindset to become like Christ, because Christ is God, is portraying through us, as we become like him, what he is like to the world.

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<v Speaker 1>God, through his spirit, then inspired Paul to explain in greater detail what it means to follow Jesus and become like him.

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<v Speaker 1>In fact, if you think about this, throughout the New Testament letters that Paul wrote, there's this, this recurring theme that that talks about how that Jesus is, where he explains how that Jesus is in us.

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<v Speaker 1>Remember the words that Jesus, I'm the father, you and me, I and you.

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<v Speaker 1>Paul kind of explained in more detail, he kind of did it, and what we'll turn here to the path of the text for today comes from Galatians.

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<v Speaker 1>I put it this way the Galatians drill down, where Paul kind of drills down into how this actually works, how it is or that or how it it works when God's purpose of the Holy Spirit in dwelling our lives is to replace our human nature with God's divine nature, how the Holy Spirit's presence within the human heart to make us free from sin, triggers an infernal internal I restrained myself from saying eternal battle with our human nature that wants to keep on sinning.

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<v Speaker 1>So, turning your Bibles to Galatians 5, galatians 5, and I'm going to read here the first, let's say from verse 16 through 25.

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<v Speaker 1>Galatians 5, verses 16 through 25.

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<v Speaker 1>And if, by the way, if you are an underliner in your Bible, there's a phrase here that keeps recurring there are seven times when the Spirit, some aspect of the Spirit, recurs in these ten verses.

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<v Speaker 1>So if you don't underline, at least like, set your mind to be triggered by every time Paul mentions here the Spirit.

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<v Speaker 1>But I say walk by the Spirit and you will not gratify the desires of the flesh, for the desires of the flesh are against the Spirit and the desires of the Spirit are against the flesh, for they are opposed to each other to keep you from doing the things you want to do.

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<v Speaker 1>But if you are led by the Spirit, you are not under the law.

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<v Speaker 1>Now the works of the flesh are evident sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these.

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<v Speaker 1>I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

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<v Speaker 1>But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control.

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<v Speaker 1>Against such things there is no law, and those who belong to Christ Jesus have crucified the flesh with its passions and desires.

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<v Speaker 1>If we live by the Spirit, let us also keep in step with the Spirit.

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<v Speaker 1>Let us not become conceited provoking one another and being one another.

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<v Speaker 1>So the, the, the book of Galatians, of course, describes kind of like the overarching theme is liberty in Christ, and there's a corresponding theme in that the Spirit's ministry within the believer is to prevent the Galatians.

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<v Speaker 1>So the there's overarching liberty in Christ.

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<v Speaker 1>And then there's a theme that Paul develops through this, this book, and it kind of comes to a head in these passages right here, this passage right here, where he is teaching the Galatians that the Spirit's ministry within the believer is to prevent them from degenerating, on the one hand, into legalism and, on the other hand, into license Legalism, meaning that if we do not understand so, there's this very real possibility that, as we think about how do we overcome our sinful nature, this law of sin within us, how do we overcome that, there's a very real possibility that we are deceived into thinking that it's a system of dos and don'ts, and if you don't do this and do this, but not this and this and this, and you just like restrain your flesh from doing that, that, then you have actually been victorious in your Christian life and God's divine nature is being planted within you.

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<v Speaker 1>We are tempted to believe that successful Christian living is completing a list of dos and don'ts.

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<v Speaker 1>On the other hand, if we do not understand how the Spirit works within Christians, based on what Paul had taught the Galatians about Christian liberty, we are tempted to believe that our liberty allows us to cater to our flesh and to do whatever we good and well please.

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<v Speaker 1>So, on this narrow ridge between these two deep gullies is what James refers to as the perfect law of liberty, and the idea is here the inward strength to do what I ought.

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<v Speaker 1>There's this passage, and if you think about this passage, you think about Romans 7 as well, those of you that are Bible readers, where Paul talks about how that I have this inward compulsion to do what I don't want to do and the things I want to do I don't get done.

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<v Speaker 1>So there's this tension constantly going on within us.

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<v Speaker 1>And what on this, in between legalism and in between license, is this middle ridge, that is, inward strength to do what I ought instead of those things that I don't want to do but by human nature insists that I do.

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<v Speaker 1>Okay, so what I wanted to explain, I'm going to spend the rest of the time kind of explaining.

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<v Speaker 1>I'd like to just like talk with you, and this is, by the way, this is the kind of sermon that I could tell I could very easily drift into a finger shaking, pulpit pounding to where people kind of like cower and walk out and say who?

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<v Speaker 1>I hope we don't get beat like that again soon.

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<v Speaker 1>Okay, that's not the point here.

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<v Speaker 1>What I really want to do is for us to think deeply about this great truth of Christ in us and we in Him in relation to how we live our everyday lives.

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<v Speaker 1>And so there's this.

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<v Speaker 1>We use the term.

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<v Speaker 1>I don't know if you've heard some of these.

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<v Speaker 1>I've tried to use some phrases again repetitively here sin within and what I mean, or human nature and divine nature.

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<v Speaker 1>So we are just like Jesus said to Nicodemus we are born of the flesh.

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<v Speaker 1>That which is born of the flesh is flesh.

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<v Speaker 1>So we are born of flesh and blood.

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<v Speaker 1>By the way, when the term flesh is used, we could actually choose to use two different words here.

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<v Speaker 1>You can say flesh, you know, don't yield to the flesh.

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<v Speaker 1>Or we could say don't yield to your human nature.

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<v Speaker 1>Flesh does not mean the tissue and the blood and so on, but it means that within us is this nature, so the human nature, as compared to a divine nature.

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<v Speaker 1>So we sometimes say, well, I just naturally want to do that.

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<v Speaker 1>We actually say I naturally want to do that because it comes from my nature.

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<v Speaker 1>So what is our nature, our human nature?

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<v Speaker 1>I don't know that I necessarily have a like a concise, perfect answer there, but I'm just going to say it's kind of like our personality, who we are, kind of set in opposition to God.

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<v Speaker 1>That's our human nature, and so the divine nature is how God wants to reshape us to be like Jesus.

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<v Speaker 1>So what I want for us to think about is how this push and pull goes on within our lives and how we can progress and grow in our spiritual lives.

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<v Speaker 1>So if you think about that, prior to you being born again, yes, your conscience would prick you, based on what you had been taught about what's right and wrong.

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<v Speaker 1>But you really didn't have that turmoil going on within you until you became a Christian.

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<v Speaker 1>So there's a song I want to draw your attention to, a well-known song, rock of Ages.

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<v Speaker 1>So, and it always strikes me that this song captures what I'm trying to communicate here, you know, like Rock of Ages, cleft for me, let me hide myself in thee, let the water and the blood from thy riven side which flowed here's the point be of sin, the double cure.

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<v Speaker 1>What does he mean by that?

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<v Speaker 1>By the way, the man's name was Top Lady, who wrote this, and Augustus Top Lady, who was a contemporary with John Wesley and later in life.

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<v Speaker 1>You might find it interesting.

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<v Speaker 1>Later in life, initially Top Lady was really drawn to Wesley's Methodism and then later in life kind of became an Anglican cleric and wrote against it.

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<v Speaker 1>But I think this song was written earlier where he said be of sin, the double cure, cleanse me from its guilt and power.

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<v Speaker 1>So there's also, I think there's a different version that says be of sin, the double, cure Something and make me pure.

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<v Speaker 1>Who knows what those words are?

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<v Speaker 1>Save from wrath and make me pure, thank you.

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<v Speaker 1>But the idea is there that when we become a Christian, when you become a believer, then the burden of guilt is dealt with.

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<v Speaker 1>Save from wrath, ah.

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<v Speaker 1>But then you see that not only were there sins in my life, but there's this nature of sin within me.

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<v Speaker 1>And now there's this ongoing struggle that ensues immediately and it goes on all the time.

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<v Speaker 1>And if you ever wake up one morning and the struggle with sin is no longer there, then you've died and gone to heaven, because every other morning when you wake up, that struggle is going to be there.

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<v Speaker 1>And that struggle one of the points of this sermon is that struggle is not evidence that there's something wrong.

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<v Speaker 1>It's evidence that God is at work within you.

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<v Speaker 1>And so, as a Christian, as you're growing in Christ, don't become discouraged by that warfare within you.

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<v Speaker 1>Be encouraged by it.

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<v Speaker 1>Now there are rules of engagement, if you will, but be encouraged by it.

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<v Speaker 1>So infernal in this regard that—, by the way, the word infernal does mean it has to do with hell, with hellfire, evil befitting of hell and here's the point I want to communicate with this word is just to remind us that this is not a friendly competition.

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<v Speaker 1>Sometimes, when you see a sporting event and two teams are playing, one of them wins, the other one loses, and after the game they shake hands with each other and it's kind of like this was a friendly competition.

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<v Speaker 1>We should not be shaking hands with the flesh.

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<v Speaker 1>It is not a friendly competition.

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<v Speaker 1>This is a competition to the death and there are eternal consequences to the manner in which we war.

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<v Speaker 1>We engage in this civil war within our souls, and if you think that the flesh and the spirit battling within us are merely going back and forth in a friendly competition, your Christian life will bear the evidence of that lackaday's gladitude.

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<v Speaker 1>Okay, so it's internal.

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<v Speaker 1>Okay, you know what a civil war is Like?

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<v Speaker 1>The US civil war took place within.

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<v Speaker 1>It's like fighting within.

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<v Speaker 1>So there's aeven.

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<v Speaker 1>In our ceremonies we use this phrase about, like when you were baptized, you promised to withstand the world, the flesh and the devil, like the three great enemies of the human soul the world, the flesh and the devil.

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<v Speaker 1>Okay, so the world is outside, the devil is outside, but the flesh is inside.

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<v Speaker 1>This is what I mean by internal and, by the way, there's a great truth wound up here this is not the point of the sermon, but a great truth wound up here in that the Father is set against the world.

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<v Speaker 1>The Father has His own kingdom and he is developing a world of His own, and Satan took over this world and so, in opposition to the world outside that wants to land in your heart, the Father is set against that, and the devil, who is also on the outside, has an enemy that's directly in opposition to Him it's the Son, and the flesh that's within has its own direct enemy.

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<v Speaker 1>That helps us in our opposition.

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<v Speaker 1>It's the Holy Spirit, the triune God is arrayed against the world, the flesh and the devil, and the victory has been, is predetermined, but the flesh is within.

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<v Speaker 1>So a good number of you are probably too young to remember the Falklands Island, the Falkland Islands conflict, and maybe the rest of us can barely remember when that happened, but it was while Ronald Reagan was president.

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<v Speaker 1>These are like little islands off the coast of Argentina that were claimed by Great Britain and there was this little dust up about OK, no, argentina claimed them, and so what Britain did is they sent bombers and bombed the runways of the airport in Port Stanley.

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<v Speaker 1>So why did they do that?

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<v Speaker 1>That way, argentina could not land troops to take over territory.

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<v Speaker 1>And so, and here's the point, the flesh within us, our human nature, is a built-in runway, and if we don't quote, bomb that runway, there's landing strip there for those that are without to come within, and it'll aggravate the, it'll reinforce the enemy, if you will.

00:29:00.520 --> 00:29:04.230
<v Speaker 1>So you get the point of that illustration, ok.

00:29:04.250 --> 00:29:18.836
<v Speaker 1>So the contrariness, then, is just has to do with the desires of the flesh are against the spirit, the desires of the spirit against the flesh, for they're opposed to each other.

00:29:18.836 --> 00:29:55.518
<v Speaker 1>So this passage actually here's something I want to mention in passing, but this passage lays an ax to the root of what I think is a very prevalent theory that our society claims as justification for all kinds of wrongdoing.

00:29:55.518 --> 00:30:13.982
<v Speaker 1>So in the world, there is this growing understanding that we are the help, we humans are the helpless victims of our temperaments and our environments, and so so we really are not responsible for the manner in which we live.

00:30:13.982 --> 00:30:18.800
<v Speaker 1>We are just products of how we were, we grew up, and products of our environment.

00:30:18.800 --> 00:30:27.234
<v Speaker 1>And unfortunately, this kind of thinking has worked its way into the church as well and into Christian thinking.

00:30:27.234 --> 00:30:43.260
<v Speaker 1>And so there's this idea often and if you listen for this, you will hear this that something along the lines of I'm just the helpless victim of my circumstances.

00:30:43.260 --> 00:30:47.396
<v Speaker 1>This passage says no, no, you're not.

00:30:47.396 --> 00:30:49.856
<v Speaker 1>You can't get away with that excuse.

00:30:49.856 --> 00:30:58.921
<v Speaker 1>You can't explain away sinful behavior because you're just the helpless victim of your human nature and your temperament and your environment.

00:30:58.921 --> 00:31:14.674
<v Speaker 1>We cannot explain away or charge to bad roots bad fruits, because that's just the way God made us, it's just the times in which we live.

00:31:14.674 --> 00:31:17.513
<v Speaker 1>We've never been in a digital age before.

00:31:21.130 --> 00:31:34.176
<v Speaker 1>So, by the way, I want to bring this to a close in just a few minutes, and then I'd like I meant to say this at that point so, bombing the runways.

00:31:34.176 --> 00:31:36.814
<v Speaker 1>How do you let's talk about?

00:31:36.814 --> 00:31:51.196
<v Speaker 1>How do we bomb the runways of our lives, our nature of sin within us that wants to constantly sin, and we have to come against it by the Spirit.

00:31:51.196 --> 00:31:53.893
<v Speaker 1>What are the things we can do?

00:31:53.893 --> 00:32:16.122
<v Speaker 1>To quote bomb the runways To grow, to take on more of the divine nature, to keep the devil, to withstand the devil who wants to bring in worldly values to us.

00:32:16.122 --> 00:32:20.334
<v Speaker 1>How do we do that and I'd like to just then.

00:32:20.334 --> 00:32:27.016
<v Speaker 1>So, if you would get the microphone ready, and I'd like to hear a little bit, I'd like to hear from you.

00:32:28.250 --> 00:32:53.719
<v Speaker 1>So I'll start by saying that, giving you that well-known story about and it's kind of a fanciful one about the drunk who was converted but he constantly, just like, fell back into drink and so, finally, finally, he gained victory.

00:32:53.719 --> 00:32:57.554
<v Speaker 1>And when he was asked, well, what did you do to gain victory?

00:32:57.554 --> 00:33:09.315
<v Speaker 1>And he said well, I took a different way home from work, I decided to no longer go, took the longer route and I avoided the corner bar and I was able to gain victory.

00:33:09.315 --> 00:33:16.342
<v Speaker 1>So you get the point there that it has to do often with opportunity.

00:33:16.342 --> 00:33:27.721
<v Speaker 1>One of the primary ways I want to suggest to us, me included, one of the primary ways to bomb the runways, is to avoid opportunity.

00:33:27.721 --> 00:33:31.818
<v Speaker 1>Do not give your human nature opportunity to act upon it.

00:33:33.930 --> 00:33:50.022
<v Speaker 1>The writer John Owen, like in English Puritan, wrote that he said there's within each of us there is the potential to do any of the sins that are listed here in Galatians 5.

00:33:50.022 --> 00:34:13.201
<v Speaker 1>And it's often not so much our spiritual fortitude as it is that God, in His mercy, has not allowed our steps to or like to, has not given us the opportunity, he has not allowed the opportunity, to converge with the act.

00:34:13.201 --> 00:34:29.143
<v Speaker 1>And so there's within that, there's this great power that comes from, and purpose that comes from purposefully avoiding the opportunity to be led into sin.

00:34:29.143 --> 00:34:34.719
<v Speaker 1>Okay, so what are some other things that come to mind for you?

00:34:34.719 --> 00:34:37.735
<v Speaker 1>And again, there are no like wrong answers here.

00:34:37.735 --> 00:34:52.601
<v Speaker 1>I just like for there to be some response on how do you bomb the, the runways Put up your hand if you'd like to respond.

00:34:54.289 --> 00:35:33.117
<v Speaker 3>I know for me, if I try to fight alone, I don't last very long, and so having brothers, having guys who know me really well, and consistently connecting and sharing with them on an ongoing basis keeps me alive, thank you, A strategy that I was inspired to start using, I think, from the preparatory service that we had.

00:35:33.559 --> 00:35:38.177
<v Speaker 5>Someone in our group shared how memorizing scripture has just really improved their lives.

00:35:38.177 --> 00:35:48.913
<v Speaker 5>So I think something that I'm starting, or wanting to commit to, that I've started, is memorizing a passive of scripture that I can turn to and I feel like it's.

00:35:48.913 --> 00:35:56.909
<v Speaker 5>In a way, it destroys the path, the runway to sin, but it also creates a path that leads to God instead.

00:35:56.909 --> 00:35:59.436
<v Speaker 5>So it replaces it with a better path.

00:36:04.789 --> 00:36:05.110
<v Speaker 1>Thank you.

00:36:05.110 --> 00:36:12.518
<v Speaker 1>Anyone else, well, the Dean and Sister Linda.

00:36:17.389 --> 00:36:18.934
<v Speaker 6>Going with the analogy of.

00:36:18.934 --> 00:36:39.971
<v Speaker 6>I like, I really like the analogy of destroying the, the airfields, and one thing I think of sometimes is just looking at where is the most common place that you, that you make your mistakes, that you fall, and then seeing from that, so like, for instance, in this digital age you brought out.

00:36:39.971 --> 00:36:49.914
<v Speaker 6>You know, one thing we've tried to do in our home and I have on my phone is like a covenantized type of thing and it blocks certain things.

00:36:49.914 --> 00:36:54.856
<v Speaker 6>It sends my pages to my wife and that kind of a thing.

00:36:56.949 --> 00:37:21.655
<v Speaker 6>That's kind of just making it where that opportunity doesn't ever come, and so trying to do that with my family and the children has has been awesome but, it's for me too, and so I appreciate those kind of ideas of trying to prevent that opportune way when we have our, our times where the satan would come Look at it, where is he getting to you and then trying to do something about it practically, Thank you.

00:37:23.539 --> 00:37:33.813
<v Speaker 2>One thing that I think of for myself personally is I can really struggle if I am going through a tough time.

00:37:33.914 --> 00:37:48.516
<v Speaker 2>I can really struggle with either over eating or just turning to food or like junk food or sugary stuff, and one thing that I've been trying to do is just remove it.

00:37:48.516 --> 00:38:06.338
<v Speaker 2>If I don't have it, if I don't buy it, then I'm not tempted to eat it, and I very much do believe that our bodies are the temple of God and maybe it's silly to think or look at things like overeating in sugar or just eating junk food or not.

00:38:06.338 --> 00:38:08.451
<v Speaker 2>It's not.

00:38:08.451 --> 00:38:30.079
<v Speaker 2>I feel like I'm not treating my body in the best way if if that's what I'm doing all the time and it might be something that's socially acceptable, but I think it's it's a challenge for me to be aware of what I'm putting in my body and how I'm treating my body as the temple of God, and I think food is a part of that.

00:38:30.079 --> 00:38:45.681
<v Speaker 2>Gluttony and overeating in sugar or junk food is, yeah, like I said, something that's maybe more socially acceptable and it's okay to do that, but I'm working on not doing that and I feel better, too because of it.

00:38:48.411 --> 00:38:49.112
<v Speaker 1>Okay, thank you.

00:38:49.112 --> 00:39:15.818
<v Speaker 1>By the way, I will confess to wasting money and sometimes buying those kinds of foods, and after I've paid it, I know that I this is actually, but when you're tired and you're like weak is when you do these kind of things, and so I have actually just thrown it in the trash.

00:39:15.818 --> 00:39:20.893
<v Speaker 1>Okay, sorry, lord, for wasting your money that way, but couldn't take it back.

00:39:22.619 --> 00:39:24.443
<v Speaker 7>Yeah, I really appreciate this discussion.

00:39:24.443 --> 00:39:43.043
<v Speaker 7>I think we do well to just talk about this, because we all like in our minds, we all have areas of our lives where we're like okay, like this is what I'm thinking about, like this is my weakness, and often it's something that we that we've seen happen.

00:39:43.043 --> 00:39:45.577
<v Speaker 7>It's because something that has become a pattern in our lives.

00:39:46.871 --> 00:39:47.934
<v Speaker 7>Judith, you mentioned food.

00:39:47.934 --> 00:39:56.121
<v Speaker 7>For some people it's, it's lust, for some people it's wasting money or like just like binge shopping.

00:39:56.121 --> 00:40:20.541
<v Speaker 7>And two things I thought of are that's sort of along the lines of what you just shared is that sort of recognizing what are the, the states of mind, or maybe even like what's going on inside of you that causes you to go to those things.

00:40:20.541 --> 00:40:27.755
<v Speaker 7>Often it can be things like being really tired or discouraged or angry, or those are things that sort of trigger it.

00:40:27.755 --> 00:40:55.592
<v Speaker 7>And if you can recognize that that early on and say, okay, you know what I need to, maybe just go for a run or I need to, maybe maybe I need to have a good conversation with with a brother or sort of being proactive to, to get at the root of that and secondly I think for something that's been helpful for me is thinking about ways to be proactive and go on the offense instead of just like resisting.

00:40:56.313 --> 00:41:13.813
<v Speaker 7>And just resisting something like like, whether it's if you're tempted to go shopping or to maybe find a way to to give away money or give away something if it's lust, maybe it's like asking okay, am I?

00:41:13.813 --> 00:41:18.534
<v Speaker 7>What is a way that I can, I can bless my wife with?

00:41:18.534 --> 00:41:28.576
<v Speaker 7>What's the way I can pursue my wife with some act of love and going on the offense instead of just resisting the temptation I think can be helpful.

00:41:33.235 --> 00:41:34.257
<v Speaker 1>Linda up front here.

00:41:39.371 --> 00:41:46.755
<v Speaker 8>I think one thing for me is so often we take for granted that we speak in our minds.

00:41:46.755 --> 00:41:54.277
<v Speaker 8>We think in our minds that against the devil, you know, just speak against the devil.

00:41:54.277 --> 00:42:01.380
<v Speaker 8>I think verbally speaking and has so much power.

00:42:03.170 --> 00:42:33.481
<v Speaker 4>Yeah, I think for me, I think it in my mind, but don't speak it as much and I think there's a lot of power in that and also one thing for me was years ago I used to do while I was waiting, I played games on my phone, and in the morning, while I was probably should be reading the bible, I was on my phone playing games and I got to the point I just deleted the app.

00:42:33.481 --> 00:42:36.978
<v Speaker 4>So when you open the phone, it wasn't there anymore.

00:42:36.978 --> 00:42:39.938
<v Speaker 4>Yeah, so you, you resisted that way.

00:42:39.938 --> 00:42:50.579
<v Speaker 4>So and that for me was a, was a big help, a big spiritual step for me so thank you for everything you you shared here.

00:42:50.619 --> 00:42:53.795
<v Speaker 1>Is there anyone else that would like to share something?

00:42:53.795 --> 00:43:00.699
<v Speaker 1>If, if not, then then to the point, about like morning reading.

00:43:00.699 --> 00:43:13.994
<v Speaker 1>So let's think just a bit about how, how, how do we, instead of just positioning ourselves to resist evil, embrace good, what we should be doing?

00:43:13.994 --> 00:43:14.737
<v Speaker 1>So?

00:43:14.737 --> 00:43:24.056
<v Speaker 1>So, for example, in the morning, I get up, make coffee, sit on the recliner and the first thing is Bible reading.

00:43:24.056 --> 00:43:31.713
<v Speaker 1>You know, seek ye first the kingdom of God in his righteousness, and so the first, my first order of business for the day is is my Bible reading.

00:43:31.713 --> 00:43:33.737
<v Speaker 1>And, but there is a I.

00:43:33.737 --> 00:43:51.152
<v Speaker 1>I have to resist the urge like I'm sitting there, my phone's lying there, facebook is on my phone, okay, and and and I have to like intentionally say no, no, seek ye first the kingdom of God.

00:43:51.152 --> 00:44:19.382
<v Speaker 1>So, and my point is that that be sensitive to the spirits, promptings within you, that as you go through your life, through the day, all the little events that make up your, your, the activities of your day, the spirit is within you and he is prompting you and guiding you and can take you step by step, I'm going to even say like millisecond by millisecond.

00:44:19.382 --> 00:44:23.059
<v Speaker 1>The spirit will guide you throughout the day.

00:44:23.059 --> 00:44:54.054
<v Speaker 1>So to help you overcome the urge to just do what your human nature wants to do, that's generally around gratification, and to do what your divine nature wants to do, which is to love God, help others, focus outwardly on others instead of inwardly on what I want, and the Spirit within us will help us, step by step.

00:44:54.054 --> 00:44:56.257
<v Speaker 1>This way, that way, no go here.

00:44:56.257 --> 00:44:57.628
<v Speaker 1>Yeah, I've often thought about it.

00:44:57.628 --> 00:45:06.534
<v Speaker 1>Like the Acts says this very interesting thing that the Apostle Paul wanted to go to Asia but the Spirit wouldn't let him.

00:45:06.534 --> 00:45:09.146
<v Speaker 1>How was that?

00:45:09.146 --> 00:45:17.992
<v Speaker 1>Like the river was flooded, I don't know, but the Spirit wouldn't let him.

00:45:17.992 --> 00:45:22.409
<v Speaker 1>But that's the way we walk through our days.

00:45:26.105 --> 00:45:28.672
<v Speaker 1>I'm going to read here in closing.

00:45:28.672 --> 00:45:32.744
<v Speaker 1>Yet this comes from this is the same passage I actually know.

00:45:32.744 --> 00:45:42.927
<v Speaker 1>It's the prior passage from Galatians 5, verses 16 through 18 in the message, and here's how it reads.

00:45:42.927 --> 00:45:49.599
<v Speaker 1>My counsel is this live freely, animated and motivated by God's Spirit.

00:45:49.599 --> 00:46:06.096
<v Speaker 1>Then you won't feed the compulsion of selfishness, for there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness.

00:46:06.096 --> 00:46:18.512
<v Speaker 1>These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way, according to how you feel on any given day.

00:46:18.512 --> 00:46:29.427
<v Speaker 1>Why don't you choose to be led by the Spirit and escape the erratic compulsions of a law-dominated existence?

00:46:29.427 --> 00:46:50.534
<v Speaker 1>And then I'll close here with remember that the purpose for this sermon was to understand what's going on within you in this civil war between the human nature and the divine nature, so that you don't become discouraged, and why this is important.

00:46:50.534 --> 00:46:55.695
<v Speaker 1>Going back to the becoming like Jesus is the overall thing.

00:46:57.704 --> 00:47:20.918
<v Speaker 1>I'm going to read here from a quotation from an early church writer named Lectantius, who was it was from 250 to 325 is when he lived, and he's explaining here why it is that no one obeys the teachings of the philosophers.

00:47:20.918 --> 00:47:26.076
<v Speaker 1>But he said, people obey the teachings of the Christians.

00:47:26.076 --> 00:47:35.072
<v Speaker 1>As to anyone who teaches principles to live by and molds the character of others, is he not obligated himself to live by them?

00:47:35.072 --> 00:47:39.333
<v Speaker 1>If he himself does not live by them, his teaching is nullified.

00:47:39.333 --> 00:47:46.447
<v Speaker 1>His student will answer him like this I can't practice the things you teach me because they're impossible.

00:47:46.447 --> 00:47:48.548
<v Speaker 1>You forbid me to be angry.

00:47:48.548 --> 00:47:53.291
<v Speaker 1>You forbid me to fear pain and death.

00:47:53.291 --> 00:47:56.528
<v Speaker 1>You forbid me to covet.

00:47:56.528 --> 00:47:58.427
<v Speaker 1>You forbid me to lust.

00:47:58.427 --> 00:48:03.172
<v Speaker 1>This is totally contrary to human nature.

00:48:03.172 --> 00:48:06.452
<v Speaker 1>All living creatures are subject to these emotions.

00:48:06.452 --> 00:48:18.510
<v Speaker 1>If you are so convinced it is possible to live contrary to natural impulses, first let me see you practice the things you teach, then I will know that they are possible.

00:48:18.510 --> 00:48:30.016
<v Speaker 1>How will the teacher take away this excuse of the self-willed unless he teaches them by example, so they can see with their own eyes that the things he teaches are possible?

00:48:30.016 --> 00:48:44.068
<v Speaker 1>For this very reason, no one obeys the teachings of the philosophers, for it is easy to speak but difficult to act, and that's why there's a warfare.

00:48:44.068 --> 00:48:52.788
<v Speaker 1>But that's why becoming like Jesus overarches all of the other spiritual activities that God calls us to.

00:48:52.788 --> 00:49:25.610
<v Speaker 1>Because in moving beyond just talking, but in actually doing and showing a world that does not know that you can actually live above the impulses of your human nature and have to deal with all the degradation that sin brings, will observe us and see that indeed, that is the Christian hope.

00:49:28.186 --> 00:49:29.208
<v Speaker 1>Let us stand together to pray.

00:49:29.208 --> 00:49:35.934
<v Speaker 1>Dear Lord, we thank you for this time together this morning.

00:49:35.934 --> 00:49:39.250
<v Speaker 1>Thank you for the sharing that has been done here among us.

00:49:39.250 --> 00:49:48.510
<v Speaker 1>As we now come to you in our time of moment of departure, we pray Lord, jesus, go with us.

00:49:48.510 --> 00:50:05.472
<v Speaker 1>It's this desire of our hearts that no one in here would be discouraged by the struggle with sin within them, but rather we would be encouraged by the fact that this reality means you're dwelling there within us and you're remaking us.

00:50:05.472 --> 00:50:06.905
<v Speaker 1>And so we pray.

00:50:06.905 --> 00:50:11.313
<v Speaker 1>Lord Jesus, help us to bomb the battlefield, the runways.

00:50:11.313 --> 00:50:18.255
<v Speaker 1>We pray that you would help us to take the evasive actions.

00:50:18.255 --> 00:50:29.507
<v Speaker 1>Do what it is necessary to live in such a way that we will portray who you are through your divine nature being implanted within us.

00:50:29.507 --> 00:50:31.905
<v Speaker 1>We pray in the name of Jesus, amen.
