Prabhuji Podcast
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David, Ben Yosef, Har-Zion, who writes under the pen name Prabhuji, is a writer and avadhūta mystic. In 2011, he chose to retire from society and lead a silent and contemplative life as a hermit. He spends his days in solitude, writing, painting, praying, and meditating.
David, Ben Yosef, Har-Zion, who writes under the pen name Prabhuji, is an avadhūta mystic. In 2011, he chose to retire from society and lead a silent and contemplative life as a hermit. He spends his days in solitude, writing, painting, praying, and meditating. Prabhuji does not accept the role of a religious authority figure that people have been trying for years to attribute to him. Although many consider him to be an enlightened being, he does not claim to be a preacher, guide, coach, content creator, influencer, preceptor, mentor, counselor, consultant, monitor, tutor, teacher, instructor, educator, enlightener, pedagogue, evangelist, rabbi, posek halacha, healer, therapist, satsangist, psychic, leader, medium, savior, or guru. He has retired from all public activity and does not offer sat-saṅgs, lectures, gatherings, retreats, seminars, meetings, study groups, or courses.
This podcast is not administered by Prabhuji himself but by a few of his disciples and friends, with the purpose of preserving his message of wisdom. Don't feel obligated to subscribe to the channel, comment, or “like” this video.
Prabhuji Podcast
Enlightenment as Inherent Presence
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Enlightenment is an existential experience unattainable through effort or the mere accumulation of knowledge.
It is an inherent state, accessible at every moment without the need for methodological processes.
Often, enlightenment is misinterpreted as an almost unattainable ideal waiting at the end of an arduous path of self-improvement and intense practice.
Enlightenment is
an existential experience
unattainable through effort
or the mere accumulation of knowledge.
It is an inherent state,
accessible at
every moment without the need
for methodological processes.
Often,
enlightenment is misinterpreted
as an almost unattainable ideal
waiting at the end of an arduous path
of self-improvement and intense practice.
However,
this approach creates a duality.
Between the present
"I" and an idealized identity.
In this dynamic,
enlightenment
perpetuates the effort
to acquire additional qualities.
Paradoxically,
this quest reinforces a sense of lack.
For the more
enlightenment is pursued as a future goal,
the more its constant and
ever present nature is denied.
The very act of seeking
becomes the greatest obstacle
obscuring the essence of enlightenment
as the inherent
clarity available here and now.
Far from being the
result of continuous efforts
toward a future ideal,
enlightenment emerges
through the full recognition
of reality as it is,
free from the clouds
of aspirations for perfection.
It reveals itself
as a consciousness,
devoid of intentions.
A state of presence
in which one ceases
to seek anything additional,
anything additional.
Enlightenment is not
a transformation of identity
but a way of
inhabiting the present moment
without interference
from expectations or desires.
It is an openness to the present
in which the divisions between the I
and the ideal dissolve.
Spiritual and mystical traditions
have explored enlightenment
from two seemingly opposing perspectives.
Some teachings
advocate the absolute renunciation
of any effort toward enlightenment.
Cautioning that any
attempt only reinforces egoic illusion.
Others emphasize that only those who feel
a sincere yearning for enlightenment
and pursue it with
total surrender will attain it.
Although these
positions seem irreconcilable,
both share an openness to the present.
When the intensity
of desire
is correctly directed,
it becomes not a
drive toward an ideal state
but an immersion in the now.
Enlightenment is
intrinsic to human nature,
not a condition that can be achieved
through external additions.
At the core of each individual lies,
an essentially complete identity
independent of
added qualities or attributes
believing that
enlightenment requires time and dedication
confines us to an
endless cycle of seeking.
However,
what we long for already
resides in our fundamental being,
while gaining
knowledge and skill is very valuable
for personal growth,
the self doesn't
need anything to be whole.
In essence, human beings are whole
and this wholeness manifests itself
when the search for
perfection is abandoned.
Then
each instant can be experienced
as an expression of this enlightenment.
No specific efforts or
particular methods are required,
but only a
consciousness free from mental projections
and future oriented expectations.
These perspective
aligns with the attitude of
not seeking, which is
not rooted in passivity or
indifference but in
absolute acceptance of life
in its entirety.
It reflects an openness
to fully embrace each moment
free from the burden of
expectations or aspirations
that shift
attention away from the present.
When mental projections and
personal ambitions are abandoned,
the self unfolds naturally.
Enlightenment arises as
a profound and silent surrender
to the present moment.
Without effort or resistance,
every corner of the self is inhabited
with absolute authenticity.
It is comparable to
the clarity of a cloudless sky
where expectations and judgments dissolve
without intervention.
Its nature is a presence that emerges
when the ego
renounces its constant attempts
to shape reality.
Enlightenment is not
revealed as an external goal or ideal,
but as an intimate return
to the immutable essence of being.
In this return, perceptions
of lack
and the incessant search
for an ideal dissolve.
And life takes on a
profound sense of wonder
or "thaumazō".
Objects and moments in their everydayness
present themselves stripped
of their usual meanings,
free of the layers of
interpretation imposed by the mind.
Each experience,
whether grandiose or ordinary,
becomes sufficient
when enlightenment opens
perception to a
fullness where nothing is missing.
This resembles Jean-Luc
Marion's notion of saturated phenomenon.
This reality, far
from a utopian perfection,
is an integral acceptance
of the ceaseless flow of phenomena
which arise and
disappear without diminishing
the integrity of being.
Enlightenment allows one to see
without distortions
that the being has never been incomplete.
In fact, the very act of seeking
was the veil that obstructed the
experience of an ever-present fullness.
Consciousness is
like the water of a river
flowing with ease, naturally
adapting to the irregularities of its course,
unaffected by the
stones and branches in its way.
This radical acceptance
should not be confused with resignation.
It is an openness to life as it is.
Each moment becomes a
crystalline reflection of existence,
a point where the
totality of being unfolds,
free from the bounds of
time and individual identity.
Inhabiting our true nature
does not imply
withdrawing from daily life
or distancing ourselves from others.
On the contrary,
enlightenment manifests as an
unconditional communion with the present.
Every action flows
naturally and spontaneously,
free from the chains of
intention or the pressure to achieve.
Life becomes
meditative, lived from the essential,
in a dance without rehearsed steps,
discovering its harmony
in surrender and detachment.
Enlightenment is not
an elusive ideal but a gift
that dwells in the
silence of our inner being,
in the dissolution of urgency,
and in the simple experience of being.
Humans, in their essence,
discover that there
is no destination to reach,
no ideal "I" to build,
but a complete and enduring reality,
latent in every breath, in every moment,
as the ceaseless pulse of life itself.