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<v Speaker 1>Isaiah.

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<v Speaker 1>Dr Ed Anderson kicked it all off with the mystery that Jesus came as God in the flesh, and Bruce de Ford unwrapped the mystery that Jesus came in weakness, interesting Today's mystery.

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<v Speaker 1>Jesus came as a sacrifice for sin, not to seize power.

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<v Speaker 1>Think about it.

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<v Speaker 1>What does power look like?

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<v Speaker 1>I mean, if you could illustrate it, if you're an artist, or photograph it, if you're a photographer, what would it look like?

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<v Speaker 1>Would it look like, maybe a pile of cash money?

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<v Speaker 1>What do you think that's power for some people?

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<v Speaker 1>What about a big office?

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<v Speaker 1>You know, the one with the corner glass, the big, tall leather chair, highback, 17 monitors.

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<v Speaker 1>Maybe it would look like a sports car, something fast, definitely red and loud.

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<v Speaker 1>Yeah, what does power look like?

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<v Speaker 1>I submit to you, ladies and gentlemen, this morning this is what true power looks like.

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<v Speaker 1>That's right.

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<v Speaker 1>The television remote Think about it for a moment.

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<v Speaker 1>The one with the remote controls what you watch.

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<v Speaker 1>The one with the remote controls how loud you hear it.

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<v Speaker 1>The one with this remote, with a single button, can hit pause or even power down.

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<v Speaker 1>Now that's power, baby.

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<v Speaker 1>By the way, do you ever wonder where all those remotes go that you can't find?

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<v Speaker 1>They go to a remote island In a moment of irony.

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<v Speaker 1>I just read that the inventor of the television remote died this week.

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<v Speaker 1>His funeral will be held this coming week and he's going to be buried, I'm told, between two couch cushions At West Sub here.

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<v Speaker 1>One of the elders took me aside, knowing about this message, and told me the interesting story.

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<v Speaker 1>I won't reveal this person's name.

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<v Speaker 1>It was offering time and a lady opened up her purse to get out her offering and you know what tumbled out A huge TV remote.

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<v Speaker 1>And he reaches down to get it off the carpet and he whispers.

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<v Speaker 1>Do you mind my asking, do you always take a TV remote with you at a church?

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<v Speaker 1>She says no, but my husband refused to come with me today.

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<v Speaker 1>So I figured.

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<v Speaker 1>This is the most evil thing I could do legally when our kids were younger.

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<v Speaker 1>In that day you didn't have 7,000 remotes for everything.

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<v Speaker 1>There was one, there was one remote and when that baby was gone, it was gone.

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<v Speaker 1>But we didn't ask hey, who's got the remote?

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<v Speaker 1>No, we said, who has the power?

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<v Speaker 1>We did, who has the power?

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<v Speaker 1>See, we humans like power, we love it, we lust for it.

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<v Speaker 1>Power in every possible shape, color, size.

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<v Speaker 1>But one of the mysteries of Messiah, his coming, is this he came as a sacrifice for sins, not to seize power.

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<v Speaker 1>The proof that's found on almost every page of the Gospels.

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<v Speaker 1>But I want us to take a look at an intriguing passage this morning in John's Gospel that blasts a bright light on this amazing mystery, this profound truth.

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<v Speaker 1>I hear from our choir members who are in the Christmas concert that the lights are really intense and they can hardly see.

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<v Speaker 1>Well, this light on this truth in John 12 is equally intense, if not more so.

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<v Speaker 1>John chapter 12 is where we're going, and you and I don't typically see this as a Christmas passage.

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<v Speaker 1>We don't, and reading it almost makes you wonder what if Christmas is really more about Easter than this little story that we've come up with.

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<v Speaker 1>I think we make a mistake there and in creating this thing called Christmas and divorcing it from the rest of Scripture.

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<v Speaker 1>Christmas isn't a nicely boxed little story.

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<v Speaker 1>In the New Testament it goes all the way back to Genesis.

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<v Speaker 1>It's hinted at a Genesis, chapter 3, and continues.

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<v Speaker 1>So, if you're comfortable, would you join me in honoring God's Word by standing right now we're going to read together, following the words on our screen John, chapter 12, verses 20 through 28.

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<v Speaker 1>Let's read together Now.

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<v Speaker 1>There were some Greeks among those who were going up to worship at the feast.

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<v Speaker 1>These people then came to Philip, who was from Bethsaida of Galilee, and were making a freak from him, saying Sir, we wish to see Jesus.

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<v Speaker 1>Philip came and told Andrew.

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<v Speaker 1>Then Andrew and Philip came and told Jesus, but Jesus answered them by saying the hour has come for the Son of man to be glorified Truly.

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<v Speaker 1>Truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone, but if it dies, it bears much fruit.

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<v Speaker 1>The one who loves his life loses it, and the one who hates his life in this world will keep it to eternal life.

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<v Speaker 1>If anyone serves me, he must follow me, and where I am there, my servant will be also.

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<v Speaker 1>If anyone serves me, the Father will honor him.

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<v Speaker 1>Now my soul has become troubled.

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<v Speaker 1>And what am I to say?

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<v Speaker 1>Father, save me from this hour.

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<v Speaker 1>But for this purpose I came to this hour.

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<v Speaker 1>Father, glorify your name, and a voice came out of heaven.

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<v Speaker 1>I have both glorified it and will glorify it again.

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<v Speaker 1>Thank you for that, and please be seated as we take a look now at three uncomfortable truths and one outrageous reality.

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<v Speaker 1>Fasten your seatbelts.

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<v Speaker 1>Uncomfortable truth number one bearing much fruit has a price Death, death.

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<v Speaker 1>Keep in mind that.

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<v Speaker 1>This group who came to see Jesus.

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<v Speaker 1>They just wanted to hang out, I mean, maybe they wanted his autograph, maybe they wanted a selfie with Jesus.

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<v Speaker 1>Nothing doing, the text says, but Jesus answered them, meaning he immediately cuts to the chase, no small talk.

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<v Speaker 1>He said the hour has come for the Son of man to be glorified.

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<v Speaker 1>Truly, truly, I say to you unless a grain of wheat falls into the earth and dies, it remains alone, but if it dies, it bears much fruit.

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<v Speaker 1>Now, what's Jesus doing here?

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<v Speaker 1>What Jesus does best, it's like he's offering a picture book to these people to show them the story of his life and impending death.

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<v Speaker 1>See, there wasn't a single one of them who hadn't handled seeds and planted seeds, or married into families where they did that full time.

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<v Speaker 1>You and I, though we kind of we live in the digital age, right we do very little with seeds, so maybe we need some insight here from a farmer.

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<v Speaker 1>Ken Baum is a guy who knows farming.

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<v Speaker 1>He's out in Bureau County, illinois.

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<v Speaker 1>Diana grew up with him, his family and we thought we'd get some expert insight from Ken Baum to help us understand this passage a bit more in this brief video clip we'll watch now.

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<v Speaker 2>Good morning.

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<v Speaker 2>I'm Ken.

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<v Speaker 2>I've been farming for 50 years and it's my pleasure to talk to friends this morning.

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<v Speaker 2>I'm holding a single kernel of corn.

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<v Speaker 2>In every spring we take a bag of seed corn, one kernel by itself, it can sit in that bag forever and it does absolutely nothing.

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<v Speaker 2>But when we take that kernel, put it in the ground by itself, one at a time, it begins the process of dying, and dying it creates something better.

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<v Speaker 2>In three months this will produce a corn plant eight feet tall, and in two more months it will produce an ear of corn that contains not one but 680 kernels from one kernel.

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<v Speaker 2>And until we put it in the ground and it dies, it does nothing.

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<v Speaker 1>As a believer in Christ.

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<v Speaker 1>Ken understands this passage, I think, better than most of us.

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<v Speaker 1>Jesus was going to die, going to be placed in the earth just like a seed you saw on that screen, covered over and going to bear much fruit because of it.

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<v Speaker 1>Death is the price for bearing much fruit, and if you and I want to bear fruit, much fruit, death is still the price.

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<v Speaker 1>Death to self, death to ambition, death to pride, death to secret sins and secret idols, death to sensuality.

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<v Speaker 1>And Luke 9.23, jesus said if anyone wants to come after me, he must deny himself, take up his cross daily and follow me.

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<v Speaker 1>I never once heard of a cross that didn't lead to death, have you?

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<v Speaker 1>1 Corinthians 15.51, paul says I die daily.

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<v Speaker 1>What about you and me?

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<v Speaker 1>Do we die daily?

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<v Speaker 1>Do we die ever?

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<v Speaker 1>You know, I have to confess that, like any time I ever deliver a message, the preparation time for this is just not fun, because I'm forced to go through this.

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<v Speaker 1>Have this worked on me?

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<v Speaker 1>And in the process, I really, really discovered how much I hate dying to self, how I much prefer to defend the self, promote the self.

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<v Speaker 1>Oh my, a hundred times, a thousand times.

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<v Speaker 1>This came at me again and again and again.

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<v Speaker 1>Dennis is kind enough to comment the beauty of these decorations that Lila has put up with Diana's assistance.

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<v Speaker 1>And me, I mostly grumbled.

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<v Speaker 1>I didn't die to self.

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<v Speaker 1>I didn't die to self.

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<v Speaker 1>Do we die to self?

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<v Speaker 1>I don't like dying to self.

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<v Speaker 1>Today's passage confirms it, though.

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<v Speaker 1>We're all seedy people, but the seed has to die for it to bear much fruit.

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<v Speaker 1>And bearing much fruit has a price death.

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<v Speaker 1>Jesus paid the ultimate price by dying, the ultimate death death on the cross, death for our sins.

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<v Speaker 1>Jesus came as a sacrifice for sin, not to seize power.

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<v Speaker 1>Who holds the power in your life?

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<v Speaker 1>There's a second uncomfortable truth in this text.

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<v Speaker 1>Loving life excessively has a price Loss, loss.

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<v Speaker 1>Jesus says in John 12, 25,.

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<v Speaker 1>The one who loves his life loses it, and the one who hates his life in this world will keep it to eternal life.

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<v Speaker 1>What is Jesus saying?

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<v Speaker 1>Does he mean hey, no, smiling for you ever?

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<v Speaker 1>Does he mean hey, pray, you don't wake up tomorrow morning?

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<v Speaker 1>No, jc Ryle tells us.

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<v Speaker 1>The meaning is plain.

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<v Speaker 1>He who loves his life or thinks more of the life that now is than that which is to come, shall lose that which is the best part of his life his soul.

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<v Speaker 1>He who hates his life or cares little for it compared to the life to come, shall preserve to eternal glory that which is the best part of his life, to wit, his soul, boy.

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<v Speaker 1>That stands in opposition to a world full of self love.

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<v Speaker 1>Self love, I mean, it's become ubiquitous.

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<v Speaker 1>It's almost as if self love is our national secular religion.

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<v Speaker 1>Loving the self, we love to love ourselves.

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<v Speaker 1>You know, on Instagram there are 98.5 million hashtag self love posts.

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<v Speaker 1>98.5 million TikTok videos with that same hashtag have racked up 56.1 billion views.

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<v Speaker 1>What is that?

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<v Speaker 1>One view for every human on the planet, just about.

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<v Speaker 1>By contrast, matthew Henry warns many a man hugs himself to death and loses his life by over loving it.

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<v Speaker 1>Do we over love our lives Careful?

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<v Speaker 1>This is a really big deal to Jesus.

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<v Speaker 1>You want to know how important.

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<v Speaker 1>Thanks for asking.

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<v Speaker 1>In addition to this passage, in John 12, jesus is quoted as saying the same thing in five other times in the gospels.

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<v Speaker 1>Let me prove it Matthew 10, 39.

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<v Speaker 1>The one who has found his life will lose it, and the one who has lost his life on my account will find it.

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<v Speaker 1>Matthew 16, 25.

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<v Speaker 1>For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.

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<v Speaker 1>Mark 8, 35.

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<v Speaker 1>For whoever wants to save his life will lose it, but whoever loses his life for my sake and the gospels will save it Luke 9, 24.

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<v Speaker 1>For whoever wants to save his life will lose it, but whoever loses his life for my sake, this is the one who will save it.

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<v Speaker 1>Luke 17, 33.

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<v Speaker 1>Whoever strives to save his life will lose it, and whoever loses his life will keep it.

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<v Speaker 1>Why such an emphasis from Jesus?

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<v Speaker 1>Matthew Henry tells us this doctrine.

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<v Speaker 1>Christ much insisted on it being the great design of his religion to wean us from this world by setting before us another world.

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<v Speaker 1>Are you weaned from this world?

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<v Speaker 1>Are you in love with it?

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<v Speaker 1>Consider 1 John, 2, 15, 17.

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<v Speaker 1>Do not love the world or anything in the world.

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<v Speaker 1>If anyone loves the world, the love of the Father is not in him.

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<v Speaker 1>For everything that is in the world, the cravings of sinful man, the lust of his eyes, the boasting of what he has and does, comes not from the Father, but from the world.

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<v Speaker 1>The world and its desires pass away, but the man, the woman who does the will of God lives forever.

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<v Speaker 1>How much do you love this world?

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<v Speaker 1>How much do you love your life?

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<v Speaker 1>Lots of talk these days about your best life.

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<v Speaker 1>Have you noticed that your best living your best life and I wonder where did that phrase come from Turns out in 2005, oprah Winfrey published a book called Living your Best Life, and in 2010 she hosts a TV special, live your Best Life, and ever since then it's become a cultural icon.

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<v Speaker 1>I would argue it's an idol.

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<v Speaker 1>I read one blogger who wrote living my best life says everything at this moment, despite society's standards, is just the way I want it to be.

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<v Speaker 1>We choose our own paths and define happiness in our own ways, even if that happiness is us spending our last $25 on buffalo chicken wing dip ingredients for the Super Bowl Boy.

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<v Speaker 1>That's Amen, high.

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<v Speaker 1>Jesus never called us to live our best life.

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<v Speaker 1>He calls us to lose it.

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<v Speaker 1>He said the one who loses his, the one who loves his life, loses it, and the one who hates his life in this world Will keep it to eternal life.

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<v Speaker 1>Loving life excessively has a price loss.

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<v Speaker 1>But there's a third uncomfortable truth we must grasp serving Jesus has a price follow, follow.

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<v Speaker 1>In John 1226, jesus says if anyone serves me, he must follow me, and where I am there, my servant will be.

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<v Speaker 1>Also, if anyone serves me, the father will honor him Exactly.

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<v Speaker 1>How motivated are you to follow Jesus?

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<v Speaker 1>What about me, hey?

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<v Speaker 1>What if our motives were fully transparent to those people around us, so that when we sang hymns, the words came out the way we really intended them to come out?

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<v Speaker 1>Now, those of us who grow around hymns, who grew up around you'll get this.

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<v Speaker 1>The rest of us, sorry, honest hymn singing.

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<v Speaker 1>And this might be how you really feel.

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<v Speaker 1>I have decided to Follow my friends.

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<v Speaker 1>My hope is built on nothing much.

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<v Speaker 1>Blessed be the tie that doesn't cramp my style.

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<v Speaker 1>I, I surrender some.

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<v Speaker 1>Take my life and let me be when he leads me.

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<v Speaker 1>I will consider following.

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<v Speaker 1>See, to follow someone is to serve them.

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<v Speaker 1>To surrender, you're surrendering your time, your effort, you're surrendering your status.

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<v Speaker 1>Somebody who serves is no longer the boss, right?

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<v Speaker 1>I Don't know about you, but I find service inconvenient, costly, not to mention exhausting.

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<v Speaker 1>You know, here's the dirty truth.

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<v Speaker 1>I don't mind serving others when it's on my terms, when it fits my schedule.

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<v Speaker 1>This is my slot for serving.

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<v Speaker 1>How may I serve you?

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<v Speaker 1>And boy Don't I feel good for doing it.

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<v Speaker 1>See, that's John's definition of serving.

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<v Speaker 1>Yeah, but serving on my terms, isn't really serving.

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<v Speaker 1>One of the great Mistakes I think many of us husbands make and I'll put my name at the top of the list is the idea that we create little slots, little compartments into which we do our serving, our loving.

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<v Speaker 1>This is my slot.

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<v Speaker 1>How may I help you?

00:18:49.575 --> 00:19:00.826
<v Speaker 1>But human beings, especially wives, weren't meant to, meant to fit into little boxes, married or single.

00:19:00.826 --> 00:19:05.736
<v Speaker 1>Human need doesn't run on a schedule, does it?

00:19:05.736 --> 00:19:07.720
<v Speaker 1>Maybe you've noticed?

00:19:07.720 --> 00:19:14.737
<v Speaker 1>So servants have no schedule of their own, not if they're true servants.

00:19:14.737 --> 00:19:26.451
<v Speaker 1>Jesus says if anyone serves me, he must follow me, and where I am there, my servant will be also Keeping your life as a price service.

00:19:26.451 --> 00:19:29.878
<v Speaker 1>So what it means to follow Christ and that's rarely convenient.

00:19:29.878 --> 00:19:38.777
<v Speaker 1>You don't get to pick and choose your moments Out at the King's camp, where Diane and I spend a whole lot of weekends.

00:19:39.547 --> 00:19:47.744
<v Speaker 1>They do a lot of potlucks out there and Invariably some wonderful soul will put together a summer fruit salad bowl.

00:19:47.744 --> 00:19:52.402
<v Speaker 1>There are three ingredients in this summer fruit salad bowl.

00:19:52.402 --> 00:19:57.396
<v Speaker 1>We've got watermelon, we've got cantaloupe and what's the third one?

00:19:57.396 --> 00:19:59.027
<v Speaker 1>Honeydew.

00:19:59.027 --> 00:20:00.528
<v Speaker 1>Thank you, honeydew.

00:20:00.528 --> 00:20:03.755
<v Speaker 1>Not happen to love all three, but here's the thing.

00:20:03.755 --> 00:20:06.200
<v Speaker 1>Can we have an honest conversation about summer fruit?

00:20:07.464 --> 00:20:14.130
<v Speaker 1>Cantaloupe is good, but have you noticed a lot of times it's Not so sweet.

00:20:14.130 --> 00:20:18.691
<v Speaker 1>Maybe little crunchy and Honeydew, oh my goodness.

00:20:18.691 --> 00:20:21.752
<v Speaker 1>Nine times out of ten it disappoints.

00:20:21.752 --> 00:20:23.037
<v Speaker 1>It's hard.

00:20:23.037 --> 00:20:26.009
<v Speaker 1>Be honest, can you agree with me?

00:20:26.009 --> 00:20:26.652
<v Speaker 1>It is.

00:20:26.652 --> 00:20:30.611
<v Speaker 1>It just isn't good Crunchy not sweet.

00:20:30.611 --> 00:20:34.494
<v Speaker 1>I mean when it's good it's great, but nine times out of ten a day?

00:20:35.826 --> 00:20:37.713
<v Speaker 1>Little kids are not stupid.

00:20:37.713 --> 00:20:40.290
<v Speaker 1>They know these things.

00:20:40.290 --> 00:20:42.973
<v Speaker 1>So when they go through the line, what did they do?

00:20:42.973 --> 00:20:49.355
<v Speaker 1>They take the watermelon, they pick it out of there and they leave the other unsweet crunchy stuff to you and me.

00:20:49.355 --> 00:20:53.055
<v Speaker 1>Actually, I've seen adults do the same thing.

00:20:55.366 --> 00:21:08.377
<v Speaker 1>I myself may or may not be guilty of such, but if you're a follower of Jesus, you don't get to pick and choose the good stuff in serving and following.

00:21:08.377 --> 00:21:15.515
<v Speaker 1>Jesus did not pick and choose his moments and we don't get to pick and choose ours either.

00:21:15.515 --> 00:21:21.156
<v Speaker 1>Jesus said where I am there, my servant will also be.

00:21:21.156 --> 00:21:26.273
<v Speaker 1>It's easy to follow Jesus as he blesses the little children.

00:21:26.273 --> 00:21:27.676
<v Speaker 1>Right, how nice.

00:21:27.676 --> 00:21:43.375
<v Speaker 1>It's easy to follow Jesus as he's up there on that scenic hillside, the vista overlooking the Sea of Galilee, and there you are scooping up Baskets of leftovers of fish and bread from that miraculous feeding of the five thousand.

00:21:43.375 --> 00:21:45.200
<v Speaker 1>Oh, it's wonderful, it's easy.

00:21:45.200 --> 00:21:52.378
<v Speaker 1>It's easy to follow Jesus past the cheering throngs as he enters Jerusalem to the cries of Hosanna.

00:21:53.308 --> 00:22:05.525
<v Speaker 1>But ultimately, if you follow Jesus long enough, you end up on a hill of suffering and death, which takes us to an outrageous reality.

00:22:05.525 --> 00:22:09.765
<v Speaker 1>Outrageous Jesus came to die.

00:22:09.765 --> 00:22:12.890
<v Speaker 1>He came to die.

00:22:12.890 --> 00:22:14.553
<v Speaker 1>John 12, verse 27.

00:22:14.553 --> 00:22:15.775
<v Speaker 1>Jesus cries out.

00:22:15.775 --> 00:22:18.019
<v Speaker 1>Now my soul has become troubled.

00:22:18.019 --> 00:22:19.483
<v Speaker 1>And what am I to say?

00:22:19.483 --> 00:22:22.227
<v Speaker 1>Father, save me from this hour.

00:22:22.227 --> 00:22:26.067
<v Speaker 1>But for this purpose I came to this hour.

00:22:26.067 --> 00:22:27.692
<v Speaker 1>What purpose?

00:22:27.692 --> 00:22:31.910
<v Speaker 1>To die, to be buried in the ground like a seed?

00:22:31.910 --> 00:22:34.318
<v Speaker 1>He says it elsewhere, mark 831.

00:22:34.318 --> 00:22:46.906
<v Speaker 1>And he began to teach them that the Son of man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed and after three days, rise from the dead.

00:22:46.906 --> 00:22:49.259
<v Speaker 1>John 3, 14 and 15.

00:22:49.259 --> 00:22:50.242
<v Speaker 1>You know this scene.

00:22:50.242 --> 00:22:58.746
<v Speaker 1>And just as Moses lifted up the serpent and the wilderness, so must the Son of man be lifted up, so that everyone who believes will have eternal life in him.

00:22:58.746 --> 00:23:06.669
<v Speaker 1>Jesus didn't come to earth so we could decorate our houses and our trees and buy truckloads of gifts from Amazon Prime.

00:23:06.669 --> 00:23:09.205
<v Speaker 1>He came for one purpose.

00:23:09.205 --> 00:23:13.470
<v Speaker 1>He came as our only way out of sin our only path to heaven.

00:23:13.470 --> 00:23:15.226
<v Speaker 1>Jesus came to die.

00:23:15.226 --> 00:23:18.450
<v Speaker 1>He had to die and so he did.

00:23:18.450 --> 00:23:23.490
<v Speaker 1>Jesus does not disappoint ever.

00:23:25.441 --> 00:23:34.026
<v Speaker 1>A classmate of mine at Moody Bible Institute went on to Dallas Theological Seminary where he has served training pastors and missionaries and Christian leaders for decades.

00:23:34.026 --> 00:23:46.692
<v Speaker 1>His name is Greg, greg Hatterberg, great guy, and last year Greg learned that a fellow faculty member was facing a serious health crisis kidney failure.

00:23:46.692 --> 00:23:54.594
<v Speaker 1>The guy was in desperate need of a new kidney and then I don't know how, but Greg learned that he was a compatible donor.

00:23:54.594 --> 00:23:58.412
<v Speaker 1>But should he go through this painful surgery?

00:23:58.412 --> 00:24:03.874
<v Speaker 1>Bear in mind four years previous he'd lost his wife, he had children.

00:24:03.874 --> 00:24:06.550
<v Speaker 1>What were they to do if something went wrong with him?

00:24:06.550 --> 00:24:09.880
<v Speaker 1>Surely God would not ask that of him.

00:24:09.880 --> 00:24:13.398
<v Speaker 1>Without hesitation, greg made his choice.

00:24:13.398 --> 00:24:18.193
<v Speaker 1>The surgery was scheduled, the kidney was given.

00:24:18.193 --> 00:24:24.160
<v Speaker 1>We met both Greg and I just interviewed the other guy who received that kidney on the phone recently.

00:24:24.819 --> 00:24:29.798
<v Speaker 1>It's a lovely story, but Christ gave so much more than a kidney.

00:24:29.798 --> 00:24:31.938
<v Speaker 1>He gave away his life.

00:24:31.938 --> 00:24:36.099
<v Speaker 1>Jesus came to die.

00:24:36.099 --> 00:24:37.598
<v Speaker 1>I want you to remember that.

00:24:37.598 --> 00:24:49.152
<v Speaker 1>I want you to re-hear the words of a familiar carol Good Christian men, rejoice with heart and soul and voice.

00:24:49.152 --> 00:24:51.627
<v Speaker 1>Now ye need not fear the grave.

00:24:51.627 --> 00:24:52.580
<v Speaker 1>Jesus.

00:24:52.580 --> 00:24:55.689
<v Speaker 1>Christ was born to save.

00:24:55.689 --> 00:24:57.153
<v Speaker 1>Do you hear it?

00:24:57.153 --> 00:25:00.146
<v Speaker 1>Do you hear Jesus' mission there?

00:25:00.146 --> 00:25:03.095
<v Speaker 1>For this purpose I came to this hour.

00:25:03.099 --> 00:25:07.814
<v Speaker 1>Oh, and don't miss the fabulous next stands of that Christmas carol.

00:25:07.814 --> 00:25:16.000
<v Speaker 1>It says of Jesus he calls you one and calls you all to gain His everlasting all.

00:25:16.000 --> 00:25:18.229
<v Speaker 1>Christ was born to save.

00:25:18.229 --> 00:25:21.885
<v Speaker 1>Christ was born to save.

00:25:21.885 --> 00:25:26.708
<v Speaker 1>But have you gained His everlasting all?

00:25:26.708 --> 00:25:29.709
<v Speaker 1>It's a poetic way of saying eternal life in heaven.

00:25:29.709 --> 00:25:36.608
<v Speaker 1>Do you have that everlasting all, or is it for you just everlasting hell?

00:25:36.608 --> 00:25:40.630
<v Speaker 1>Sorry, the Bible offers two options only.

00:25:40.630 --> 00:25:51.931
<v Speaker 1>Maybe you've never really received the very thing that Jesus came here to purchase the forgiveness of your sins, a restored relationship with God.

00:25:51.931 --> 00:25:54.259
<v Speaker 1>Today's the day to do that.

00:25:54.259 --> 00:25:57.709
<v Speaker 1>We're glad to pray with you after the service.

00:25:57.709 --> 00:26:00.819
<v Speaker 1>It's Christmas.

00:26:00.819 --> 00:26:11.878
<v Speaker 1>But what if this Christmas, instead of getting and buying, our lives were about giving and dying?

00:26:11.878 --> 00:26:14.505
<v Speaker 1>You want to bear fruit.

00:26:14.505 --> 00:26:17.403
<v Speaker 1>It's gonna cost you.

00:26:19.009 --> 00:26:26.209
<v Speaker 1>If you took the note page Sheet from the ushers and I hope you did we've got three assignments.

00:26:26.209 --> 00:26:27.271
<v Speaker 1>We're gonna make this practical.

00:26:27.271 --> 00:26:30.890
<v Speaker 1>You don't get just to listen and go home and forget about it.

00:26:30.890 --> 00:26:34.325
<v Speaker 1>Three assignments get out that sheet if you've got it.

00:26:34.325 --> 00:26:37.131
<v Speaker 1>Assignment number one if you want to bear fruit.

00:26:37.131 --> 00:26:38.814
<v Speaker 1>Be with Jesus.

00:26:38.814 --> 00:26:41.326
<v Speaker 1>Be with Jesus.

00:26:41.326 --> 00:26:43.704
<v Speaker 1>Where does Jesus want you to go?

00:26:43.704 --> 00:26:45.210
<v Speaker 1>I don't know.

00:26:45.210 --> 00:26:45.810
<v Speaker 1>Maybe it's a.

00:26:45.810 --> 00:26:49.711
<v Speaker 1>Maybe it's to a neighbor next door who would just use a friend.

00:26:49.711 --> 00:26:51.965
<v Speaker 1>Maybe they need to play the cookies from you.

00:26:51.965 --> 00:26:53.230
<v Speaker 1>Start a relationship.

00:26:53.230 --> 00:26:59.144
<v Speaker 1>Maybe it's a relative you have sort of shunned, I Don't know who it is.

00:26:59.144 --> 00:27:02.907
<v Speaker 1>Write it down in your paper there.

00:27:02.907 --> 00:27:04.817
<v Speaker 1>This Christmas I need to be with Jesus.

00:27:04.817 --> 00:27:05.279
<v Speaker 1>By what?

00:27:05.279 --> 00:27:07.085
<v Speaker 1>By what?

00:27:07.085 --> 00:27:09.330
<v Speaker 1>I'll give you 15 seconds to write it in.

00:27:22.059 --> 00:27:25.851
<v Speaker 1>Assignment number two serve like Jesus.

00:27:25.851 --> 00:27:30.788
<v Speaker 1>He said if anyone serves me, the father will honor him.

00:27:30.788 --> 00:27:32.592
<v Speaker 1>John 1226.

00:27:32.592 --> 00:27:34.394
<v Speaker 1>I don't know what that might look like for you.

00:27:34.394 --> 00:27:41.385
<v Speaker 1>We all live and work in different circles, but the essential task is the same serve like Jesus.

00:27:41.385 --> 00:27:41.968
<v Speaker 1>Write it down.

00:27:41.968 --> 00:27:44.854
<v Speaker 1>This Christmas I need to serve blank, that's who.

00:27:44.854 --> 00:27:47.067
<v Speaker 1>By doing blank, that's what.

00:27:47.067 --> 00:27:51.098
<v Speaker 1>Who needs you to serve them this Christmas?

00:27:51.098 --> 00:28:05.963
<v Speaker 1>And we continue with our third homework.

00:28:06.003 --> 00:28:09.553
<v Speaker 1>Assignment number three die like Jesus.

00:28:09.553 --> 00:28:11.983
<v Speaker 1>Die like Jesus.

00:28:11.983 --> 00:28:20.567
<v Speaker 1>Those who belong to Christ Jesus have nailed the passions and desires, desires of their sinful nature, to his cross and Crucified them there.

00:28:20.567 --> 00:28:22.484
<v Speaker 1>Colossians 5, 24.

00:28:22.484 --> 00:28:25.224
<v Speaker 1>What do you need to die to sin?

00:28:25.224 --> 00:28:31.535
<v Speaker 1>An unhelpful habit, a Personal pursuit that's become too big in your life.

00:28:31.535 --> 00:28:32.740
<v Speaker 1>Write it down.

00:28:32.740 --> 00:28:36.864
<v Speaker 1>This Christmas I need to die to what.

00:28:36.864 --> 00:28:50.256
<v Speaker 1>It's one thing.

00:28:50.256 --> 00:28:54.247
<v Speaker 1>To write it all down, it's quite another live it all out.

00:28:54.247 --> 00:28:56.742
<v Speaker 1>That needs prayer.

00:28:56.742 --> 00:29:02.992
<v Speaker 1>Shall we pray, lord?

00:29:02.992 --> 00:29:04.355
<v Speaker 1>It's tough to wrestle with all this.

00:29:04.355 --> 00:29:17.232
<v Speaker 1>We like Christmas warm and fuzzy and twinkly, and it's more about death and blood and suffering and serving.

00:29:17.232 --> 00:29:20.744
<v Speaker 1>Thank you that you came.

00:29:20.744 --> 00:29:25.468
<v Speaker 1>Would you help us now be with Jesus?

00:29:25.468 --> 00:29:31.781
<v Speaker 1>Would you help us serve like Jesus and Lord?

00:29:31.781 --> 00:29:34.971
<v Speaker 1>The hardest thing of all, would you help us die like Jesus?

00:29:34.971 --> 00:29:39.128
<v Speaker 1>We cannot afford to continue living like us.

00:29:39.128 --> 00:29:42.328
<v Speaker 1>They want to be like Jesus, even in his dying.

00:29:42.328 --> 00:29:44.505
<v Speaker 1>Show us what that means.

00:29:44.505 --> 00:29:51.288
<v Speaker 1>Give us the grace, the courage, the obedience In Jesus name, amen.
