WEBVTT

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<v Speaker 1>Thank you.

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<v Speaker 1>It's been rather hot lately so I thought you might enjoy a little look at a cool, lonely January morning, just to start things off right.

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<v Speaker 1>Just to start things off right Now.

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<v Speaker 1>It's Monday morning.

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<v Speaker 1>Imagine and a young pastor and his wife wake up at 6 am, both ready for their morning coffee, but it's a cold, lonely January morning.

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<v Speaker 1>Neither of them has the energy to get up out of bed and make it.

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<v Speaker 1>So the husband says you know, I preached yesterday, which makes Monday my day off, and you should make the coffee.

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<v Speaker 1>His wife responds you know, the Bible says that men should make the coffee.

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<v Speaker 1>Curiously, the husband inquires where does it say that in the scriptures?

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<v Speaker 1>And she responds Hebrews.

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<v Speaker 1>So that's to set your mind on.

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<v Speaker 1>Today we are going to be looking at 1 Corinthians, 15, 24 through 28, and particularly the last part of the verses which deal with what it means to be under someone or what subjection means.

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<v Speaker 1>And in our little coffee example we see that neither one really want to give up their rights.

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<v Speaker 1>Let's take a look at that verse and if you have your, oh, before we start.

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<v Speaker 1>Actually the ushers have outlines for anyone who did not receive them.

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<v Speaker 1>So if you need one, put up your hand and they'll be happy to give you one.

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<v Speaker 1>Let's start by reading the text for today.

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<v Speaker 1>Then the end will come, when he, jesus, hands over the kingdom of God to the Father, after he has destroyed all dominion, authority and power, for he must reign until he has put all of his enemies under his feet.

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<v Speaker 1>The last enemy to be destroyed is death, for he has put all of his enemies under his feet.

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<v Speaker 1>The last enemy to be destroyed is death, for he has put everything under his feet.

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<v Speaker 1>Now, when it says that everything has been put under him, it is clear that this does not include God himself, who put everything under Christ.

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<v Speaker 1>When he has done this, then the Son himself will be made subject to him, who put everything under him so that God may be all in all.

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<v Speaker 1>So there are three things that we'll be talking about today, and those are on your outline.

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<v Speaker 1>The first section is what is subjection.

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<v Speaker 1>The second section is what will be subjected to Christ or what is under Christ.

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<v Speaker 1>And thirdly, we'll look at how can we be subject and under Christ ourselves.

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<v Speaker 1>So I'm going to put that verse back up and I highlighted something.

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<v Speaker 1>Is there anything about the verse without looking, looking at the colors.

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<v Speaker 1>That strikes you as unusual?

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<v Speaker 1>That's my question to you.

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<v Speaker 1>And the NIV has conveniently translated this verb, which is used five times for us put under, put under, put under and then slightly different, just to add some variety made subject to and then finally put under.

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<v Speaker 1>That's the same verb used five times in the last part of this passage.

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<v Speaker 1>So that gives us a little clue of something to focus on, and that's what we're going to be focusing on today.

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<v Speaker 1>A little clue of something to focus on, and that's what we're going to be focusing on today.

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<v Speaker 1>So what does it mean to be put under someone?

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<v Speaker 1>Well, first of all, the English words, and if you have the NASB, it's going to say subject, to subject yourself to someone, or another word that might come to mind is submit, but it's the same concept.

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<v Speaker 1>It's to be under the authority of someone, and this is actually.

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<v Speaker 1>This word is actually sort of a military term that refers to rank and order and how structure occurs in military.

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<v Speaker 1>There is a commander, right, maybe he's the general, and then he would have underlings under him, maybe sergeants or whatever they might be, and then eventually you work down to the commoners.

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<v Speaker 1>But there is a structure, an order, and that order is there for a purpose and yet, at least to me and maybe to you sometimes it's really hard to be subject to someone.

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<v Speaker 1>It kind of runs against our grain.

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<v Speaker 1>Well, there are a few examples of how we subject ourselves in life, and I want to look at some of those both from a positive and negative standpoint, because we actually do this all the time.

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<v Speaker 1>When you drove here today, you stopped at a stoplight if you had one, hopefully or a stop sign.

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<v Speaker 1>You subjected yourself to the traffic laws sign.

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<v Speaker 1>You subjected yourself to the traffic laws, you ordered yourself or put yourself under the authority of the laws of the state of Illinois.

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<v Speaker 1>And when we do that, we see that there are very positive results.

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<v Speaker 1>Let's first look at a negative example.

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<v Speaker 1>I have one here Now.

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<v Speaker 1>For most of us in America we miss this, but this was a huge thing.

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<v Speaker 1>July 3rd and 4th in France, the air traffic controllers went on strike and guess what happened?

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<v Speaker 1>Maybe you can't see it All these canceled flights, all the red disruption in the whole system.

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<v Speaker 1>1,400 flights were canceled, a million passengers were affected and the cost of the airlines was about $140 million.

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<v Speaker 1>So that shows us a negative example of what failure to subject yourself is how it impacts our lives.

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<v Speaker 1>If we don't have order, if we don't have that order, we end up with a situation that is somewhat chaotic, somewhat disruptive and difficult for us to function in.

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<v Speaker 1>But now let's think about a more positive example.

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<v Speaker 1>Here's a gentleman who just got off a flight.

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<v Speaker 1>Imagine you got off a flight and you felt like him.

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<v Speaker 1>Oh, that was a great flight.

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<v Speaker 1>Everyone put their bags in order, they lined up in order, they obeyed the stewardesses, there were no scuffles during the flight.

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<v Speaker 1>In fact, we got there on time.

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<v Speaker 1>In fact, we got there a little bit early because the air traffic controllers had everything organized and arranged and our flight got there 20 minutes.

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<v Speaker 1>And so the Response to that is it's a happy accomplishment.

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<v Speaker 1>So that's an example of how things can go well.

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<v Speaker 1>Okay, sports fans, you guys out there, here's an example.

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<v Speaker 1>Who's the greatest quarterback of the last decade?

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<v Speaker 1>Arguably, I'm going to go by Google Tom Brady.

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<v Speaker 1>I know that's not going to be real popular in Chicago, but nevertheless, you can't argue with Google and AI, can you?

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<v Speaker 1>That's what Google says.

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<v Speaker 1>Tom Brady was the leading quarterback in the last decade and you know, tom actually called a number of his plays.

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<v Speaker 1>But what we don't realize is that, even though he was very good at reading the scrimmage line and he could call his own plays, he actually called less than half of his plays because he had a coach who trained him who he was subject to, who he was under an order, and that allowed him to become arguably one of the greatest quarterbacks of the last decade.

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<v Speaker 1>So I want to look at our example.

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<v Speaker 1>You know how do we think about as human beings, how do we think about subjection.

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<v Speaker 1>This is a relief from the British Museum and this character here you might recognize looks pretty Assyrian.

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<v Speaker 1>That's Sennacherib, and he is.

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<v Speaker 1>Here is the other king who's in subjection to him.

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<v Speaker 1>Well, look, he's got him by the arrow.

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<v Speaker 1>He's standing on his head.

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<v Speaker 1>This is how we as people tend to look at subjection.

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<v Speaker 1>That's how we feel about it.

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<v Speaker 1>Sometimes we're forced to, but that's not the kind of subjection that God wants us to know.

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<v Speaker 1>Our example is Jesus, and I'm going to read for you again.

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<v Speaker 1>We had this passage read earlier, but I'm going to read it again and I'm going to read it from the slide, because I have a different version here.

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<v Speaker 1>In your relationships with one another, have the same mindset as Christ Jesus who, being in the very nature of God, did not consider equality with God as something to be used to his own advantage.

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<v Speaker 1>Rather, he made himself nothing.

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<v Speaker 1>By taking on the very nature of a servant, being made in human likeness and being found in the appearance as a man, he humbled himself by becoming obedient to death, even death on a criminal cross.

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<v Speaker 1>So Jesus is a contrast.

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<v Speaker 1>That's God's idea of submission.

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<v Speaker 1>It's something that is good, that is powerful, that is wonderful, and that's different than our idea of being under someone's thumb.

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<v Speaker 1>Now, maybe you've had bad bosses in the past.

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<v Speaker 1>You can identify with what it means to be under subjection to someone that you're not happy with.

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<v Speaker 1>But we need to look at Christ.

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<v Speaker 1>So our problem is this that we've had bad experiences.

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<v Speaker 1>We've had people who are bosses over us, that were selfish and for us subject objection is hard.

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<v Speaker 1>And it goes further than that If we look back to Genesis 3, which actually I don't have a slide, so I'm going to read that, so I do that properly when we think back on original sin in the garden, the first move that Satan made was to say did God really say to put doubt in Eve's heart?

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<v Speaker 1>And then he said you will not certainly die, for God knows that on the day that you eat from the tree your eyes will be opened and you will become like God, knowing good and evil.

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<v Speaker 1>So his second move here was to cast doubt on the goodness of God.

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<v Speaker 1>When we think about the desire to be like God and you know what God is actually really holding back from you, he's got a bad plan for you.

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<v Speaker 1>He's not in your interest.

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<v Speaker 1>That was the original sin failure to subject and follow God's law.

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<v Speaker 1>So we have that strain in us, we carry that forward and that makes subjection very sometimes difficult and uncomfortable for us.

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<v Speaker 1>But Jesus is our example of willing subjection.

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<v Speaker 1>He said I do not seek my own will, but the will of him who sent me, the Father.

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<v Speaker 1>And he went further and said I lay down my life so that I might take it back.

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<v Speaker 1>No one has taken it away from me, but I lay it down on my own.

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<v Speaker 1>I have authority to lay it down and authority to take it back.

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<v Speaker 1>So Jesus willingly subjected himself to the Father.

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<v Speaker 1>He is our example, our object lesson.

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<v Speaker 1>And yet we need to say it's very important Jesus was co-equal with the Father.

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<v Speaker 1>He was equal.

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<v Speaker 1>Jesus said the Father has given all judgment to the Son so that all will honor the Son just as they honor the Father.

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<v Speaker 1>And he said further that I and the Father are one.

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<v Speaker 1>There's no question that in the Godhead, the Trinity God, the Father, god, the Son, god, the Spirit are all co-equal.

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<v Speaker 1>This tells us something about subjection.

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<v Speaker 1>It tells us that subjection, order, doesn't mean inferiority.

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<v Speaker 1>Did you catch that?

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<v Speaker 1>That's very hard for us who've been under someone in a bad situation to accept, but jesus is our example now.

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<v Speaker 1>The other thing that's extremely important here is that we have a good, loving father, and remember satan's trick was part of his trick was to deceive and say God doesn't really care about you, god is not interested in you, you're not his number one priority.

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<v Speaker 1>He's not really good, and I tell you that I struggle with that.

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<v Speaker 1>Is God good?

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<v Speaker 1>I think we all struggle with that at one point in our lives.

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<v Speaker 1>Is God good?

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<v Speaker 1>Let's look at what the scripture says.

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<v Speaker 1>See what great love the Father has lavished on us, that we should be called children of God.

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<v Speaker 1>So our first example is God has made us his children.

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<v Speaker 1>He's brought us into his family.

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<v Speaker 1>That's a good, loving father.

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<v Speaker 1>And in Corinthians it says praise be to the God and Father of our Lord, jesus Christ, the Father of compassion and the God of all comfort.

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<v Speaker 1>And when you're hurting, god brings compassion, he brings comfort to you because he is good.

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<v Speaker 1>That's part of his goodness.

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<v Speaker 1>It's check that.

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<v Speaker 1>Psalm 119.68.

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<v Speaker 1>I'm going to read that for you.

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<v Speaker 1>This is a wonderful verse to memorize, to hold on to, psalm 119.68.

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<v Speaker 1>Psalm 119.68.

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<v Speaker 1>Verse 68.

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<v Speaker 1>You are good and you do good.

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<v Speaker 1>Teach me your statutes.

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<v Speaker 1>You are good, god and you do good.

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<v Speaker 1>Teach me your statutes.

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<v Speaker 1>Hang on to that one.

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<v Speaker 1>When you're struggling, it's easy for us to say God is good when everything is going well, but how about in the difficulties?

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<v Speaker 1>How about Camp Mystic?

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<v Speaker 1>About Camp Mystic, how do those parents feel who've lost their children to the flood, broken-hearted, hurt, questioning God's goodness?

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<v Speaker 1>And in life we're going to question God's goodness, but we need to hold on to the truth of Scripture.

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<v Speaker 1>He is good and he does good.

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<v Speaker 1>Teach me your statutes.

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<v Speaker 1>That's a great verse to memorize.

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<v Speaker 1>One of the problems is that evil is still real.

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<v Speaker 1>Evil is still present in our world.

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<v Speaker 1>God is good.

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<v Speaker 1>Satan is still present in our world and active, and he's out to hurt us and he's out to hurt people.

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<v Speaker 1>He's out to deceive.

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<v Speaker 1>That's his nature.

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<v Speaker 1>But God is good.

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<v Speaker 1>God is good.

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<v Speaker 1>So we have a good, loving father and oh, I don't have the slide on this, but it is on your handout we also have in the Trinity the example of a loving son.

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<v Speaker 1>You know, jesus said greater love has no one than this to lay down his life for his friends.

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<v Speaker 1>And that's exactly what Jesusesus did.

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<v Speaker 1>He laid down his life that we could be free.

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<v Speaker 1>He paid the price for our sin and debt.

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<v Speaker 1>We have a loving son, a giving son, and, don't forget, we have the spirit.

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<v Speaker 1>Now, the Spirit does a lot of things, but I like this verse from Romans 4.17 that says For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.

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<v Speaker 1>The Holy Spirit gives us joy.

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<v Speaker 1>So God not only loves us the Father, the Son who gave his life for us and demonstrated his love for us but the Holy Spirit gives us joy.

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<v Speaker 1>So we have a good God, a very good God, and when you struggle with hurt, when you struggle with the difficulties of life, remember God is good.

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<v Speaker 1>Back to subjection.

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<v Speaker 1>So what have I said here?

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<v Speaker 1>Well, first of all, I said subjection is kind of a natural thing.

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<v Speaker 1>We do it in part of our daily lives without even thinking about it, without even thinking about it, and it's very effective because it allows us to do complex things, to work as a people, to work as a society, to do things like take an airplane flight that takes the coordination of a lot of people to make that come off nicely.

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<v Speaker 1>The plan of God, though, is that the plan of a good father, and the power of God is our salvation through the subjection that Jesus took.

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<v Speaker 1>So let's move on to our second point what will be under Christ?

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<v Speaker 1>Well, for that, I'm going to read this a few verses, starting with Revelation 19.

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<v Speaker 1>I saw heaven standing open, and there before me was a white horse whose rider is called Faithful and True, and with justice he judges and wages war.

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<v Speaker 1>His eyes are like blazing fire and on his head are many crowns.

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<v Speaker 1>He has a name written on him that no one knows but himself.

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<v Speaker 1>He is dressed in a robe dipped in blood, and his name is the word of God.

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<v Speaker 1>The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.

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<v Speaker 1>Coming out of his mouth is a sharp sword with which to strike down the nations.

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<v Speaker 1>He will rule them with an iron scepter.

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<v Speaker 1>So Christ is the ruler over all the nations and he will make that the reality.

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<v Speaker 1>Revelation is a wonderful book.

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<v Speaker 1>It tells us about how life on earth ends and how the reign of God comes to be full.

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<v Speaker 1>Jesus is reigning now, but he will achieve full salvation, full restoration, in the future.

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<v Speaker 1>There is a future time and Revelation tells us some of that story.

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<v Speaker 1>If you read Revelation 12, you'll hear about Satan.

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<v Speaker 1>He has his team right the beast, the false prophet and Satan.

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<v Speaker 1>People call that the unholy trinity because Satan is not very creative and he tries to imitate God.

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<v Speaker 1>So that's the unholy trinity.

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<v Speaker 1>What happens to them?

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<v Speaker 1>Well, revelation tells us that in the end the beast was captured and the false prophet would perform the signs on his behalf, and with these signs he deluded those who'd received the mark of the beast and worshiped its image.

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<v Speaker 1>The two of them were thrown alive into the fiery lake of burning sulfur.

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<v Speaker 1>The rest were killed with the sword coming out of the mouth of the rider on the horse, and the devil who deceived them was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.

00:22:13.880 --> 00:22:28.458
<v Speaker 1>So we see that at the end of time, satan and all of his henchmen will be removed and they will be under Christ.

00:22:28.458 --> 00:22:39.441
<v Speaker 1>Now there's one more thing that will be under Christ, and that's from our passage today, but also from Revelation.

00:22:39.441 --> 00:22:48.061
<v Speaker 1>Each person was judged according to what they had done, and then death and Hades, which is the storage place for the dead, were thrown into the lake of fire.

00:22:48.061 --> 00:22:53.326
<v Speaker 1>So Jesus will destroy death forever.

00:22:53.326 --> 00:23:00.897
<v Speaker 1>That day is coming Under Christ.

00:23:00.897 --> 00:23:10.287
<v Speaker 1>The devil and his agents, all the nations and death itself will fall and be subject to Christ.

00:23:12.356 --> 00:23:33.930
<v Speaker 1>Let's go back to our verse here, and I'm going to recapitulate and also try to fit this into the whole chapter of 1 Corinthians 15, because we dropped into this passage and I took it a little bit out of context without letting you see everything.

00:23:33.930 --> 00:23:41.505
<v Speaker 1>So if you have your Bible and you want to follow along 1 Corinthians 15, we're going to take a look at how this all fits together.

00:23:41.505 --> 00:23:47.465
<v Speaker 1>1 Corinthians 15 tells us about the gospel.

00:23:47.465 --> 00:24:13.429
<v Speaker 1>Verses 3 and 4, we see that Christ was died, that Christ died according to the scriptures, that he was buried, that he was raised, he conquered death and that he appeared, and that itself is the true message of the gospel the victory of Christ over sin and death.

00:24:13.429 --> 00:24:14.519
<v Speaker 1>He paid the price for us.

00:24:14.519 --> 00:24:16.224
<v Speaker 1>He rose from the dead, hallelujah.

00:24:19.036 --> 00:24:23.948
<v Speaker 1>As we continue on verse 20, it talks about the firstfruits.

00:24:23.948 --> 00:24:28.066
<v Speaker 1>The fact is that Christ has been raised from the dead, the firstfruits for those who are asleep.

00:24:28.066 --> 00:24:29.738
<v Speaker 1>Now, what does that mean?

00:24:29.738 --> 00:24:32.465
<v Speaker 1>You might remember previously we talked about first fruits.

00:24:32.465 --> 00:24:34.903
<v Speaker 1>That is the first part of a crop.

00:24:34.903 --> 00:24:40.185
<v Speaker 1>This is an agricultural term First part of the crop that guarantees that the rest of the crop is going to develop.

00:24:40.185 --> 00:24:46.346
<v Speaker 1>So the first fruits in this case are Jesus and his resurrection from the dead.

00:24:46.346 --> 00:24:47.922
<v Speaker 1>And what does that assure to us?

00:24:47.922 --> 00:24:56.244
<v Speaker 1>That assures us that we will rise from the dead, that we will have new bodies, that we will be given victory over death due to Christ.

00:24:59.115 --> 00:25:03.337
<v Speaker 1>And then we skip down to our passage where we were, verse 24,.

00:25:03.337 --> 00:25:05.925
<v Speaker 1>Then comes the end.

00:25:05.925 --> 00:25:10.766
<v Speaker 1>Now we're talking about the end of life on earth here.

00:25:10.766 --> 00:25:24.299
<v Speaker 1>Now we're talking about the end of life on earth here, when he hands over the kingdom to God, our Father, and when he has abolished all rule, authority and power.

00:25:24.299 --> 00:25:30.910
<v Speaker 1>So here we see that Christ abolishes everything, all rule, power, authority.

00:25:30.910 --> 00:25:33.796
<v Speaker 1>We already saw that.

00:25:33.796 --> 00:25:35.519
<v Speaker 1>He destroyed the devil and his agents he destroyed.

00:25:35.519 --> 00:25:37.383
<v Speaker 1>He took control over the nations.

00:25:37.383 --> 00:25:42.298
<v Speaker 1>For he must reign until he's put all of his enemies under his feet.

00:25:42.298 --> 00:25:46.887
<v Speaker 1>Reigning that's what a king does ruling, leading, guiding.

00:25:46.887 --> 00:25:51.526
<v Speaker 1>And Christ will reign until he has put his final enemy under him.

00:25:51.526 --> 00:25:55.844
<v Speaker 1>And verse 26 says the last enemy that will be abolished is death.

00:25:57.407 --> 00:26:03.045
<v Speaker 1>Hallelujah, death is something we can't avoid.

00:26:03.045 --> 00:26:10.887
<v Speaker 1>As a physician, I can tell you you're not getting out alive.

00:26:10.887 --> 00:26:22.462
<v Speaker 1>The day is coming for each one of us, unless Christ returns before that, where we will be meeting death.

00:26:22.462 --> 00:26:34.646
<v Speaker 1>And in fact many of you know just two weeks ago we had a death in our family and I want to thank you all for praying for us during that time.

00:26:34.646 --> 00:26:37.361
<v Speaker 1>We really appreciate it.

00:26:37.361 --> 00:26:40.604
<v Speaker 1>It's hard to say goodbye to someone.

00:26:40.604 --> 00:26:49.726
<v Speaker 1>It's hard to let go in this life, but death is not the victor Christ is.

00:26:57.605 --> 00:27:04.571
<v Speaker 1>We continue on, for he has put all things in subjection under his feet.

00:27:04.571 --> 00:27:09.987
<v Speaker 1>But when he says all things are put in subjection, it's clear that this excludes the Father, who put all things in subjection to him.

00:27:09.987 --> 00:27:18.182
<v Speaker 1>When all things are subjected to him, then the Son himself will also be subjected to the one who subjected all things to him so that God may be.

00:27:18.182 --> 00:27:24.913
<v Speaker 1>All in all, all in all, that needs a little explanation.

00:27:24.913 --> 00:27:36.201
<v Speaker 1>When I first heard that, you know I don't think I comprehended that and I'm not sure that we can totally comprehend that.

00:27:36.201 --> 00:27:40.210
<v Speaker 1>However, I like what the NLT translate this.

00:27:40.450 --> 00:27:45.166
<v Speaker 1>All in all, how it translates it, it says that God will be utterly supreme over everything.

00:27:45.166 --> 00:27:52.542
<v Speaker 1>Everywhere Wow, Supreme over everything.

00:27:52.542 --> 00:27:58.732
<v Speaker 1>Everywhere there will be unity, and we can think of that.

00:27:58.732 --> 00:28:00.924
<v Speaker 1>May remind you of Eden.

00:28:00.924 --> 00:28:02.873
<v Speaker 1>Back to the beginning.

00:28:02.873 --> 00:28:05.461
<v Speaker 1>What was it like before sin entered the world?

00:28:05.461 --> 00:28:12.595
<v Speaker 1>The world was a place where there was joy, fullness, walking with God.

00:28:12.595 --> 00:28:18.150
<v Speaker 1>But what's different from the Garden of Eden to the end of time?

00:28:18.150 --> 00:28:28.105
<v Speaker 1>The difference is that all the nations, all the tribes and nations, all difference is that all the nations, all the tribes and nations, all the people that have been redeemed, have come along, have filled the earth and populated the earth.

00:28:28.105 --> 00:28:40.965
<v Speaker 1>So what a day of rejoicing that's going to be in heaven when we meet our Savior with all the people that have been redeemed over time.

00:28:54.599 --> 00:28:56.241
<v Speaker 1>Now we need to turn to how can I be subject to Christ or how can I be under Christ?

00:28:56.241 --> 00:29:04.355
<v Speaker 1>That should be a question that we ask ourselves, Since we know that everything the nations, the people will be under Christ.

00:29:04.355 --> 00:29:09.417
<v Speaker 1>How do we do that?

00:29:09.417 --> 00:29:14.703
<v Speaker 1>Well, isaiah tells us today if you hear his voice, turn to me and be saved.

00:29:14.703 --> 00:29:20.049
<v Speaker 1>The call from God is to turn, turn to him.

00:29:20.049 --> 00:29:22.573
<v Speaker 1>Jesus is making that plea.

00:29:22.573 --> 00:29:23.454
<v Speaker 1>He paid the price.

00:29:23.454 --> 00:29:33.228
<v Speaker 1>He redeemed you, but you have to turn to him to be saved.

00:29:33.228 --> 00:29:38.654
<v Speaker 1>So if you haven't done that, my prayer for you today is that that would be the first thing you do before you listen to another word of the sermon Turn.

00:29:38.755 --> 00:29:53.009
<v Speaker 1>Listen to another word of the sermon Turn, and Isaiah goes on to tell us further that, really, to me, every knee will bow and every tongue will swear allegiance.

00:29:53.009 --> 00:29:59.208
<v Speaker 1>Paul repeats that a couple places Romans and I think it's Philippians as well.

00:29:59.208 --> 00:30:16.991
<v Speaker 1>Paul picks this up and tells us that every knee will bow, every tongue will confess this is all humanity, from the roughest of us, from the toughest of us, from the most selfish of us, we will all turn to him.

00:30:16.991 --> 00:30:19.727
<v Speaker 1>Now, how is that going to happen?

00:30:19.727 --> 00:30:26.301
<v Speaker 1>Here's something that I don't have scripture on, but I think some of it.

00:30:26.301 --> 00:30:35.030
<v Speaker 1>You know, I don't think it's going to be like that Sennacherib, where he's holding the spear over you and standing on you.

00:30:35.961 --> 00:30:37.446
<v Speaker 1>I think it's going to be this.

00:30:37.446 --> 00:30:51.049
<v Speaker 1>The glory of the Lord is just going to be so overpowering that we can't help but confess you are Lord that day that Jesus returns.

00:30:51.049 --> 00:30:54.996
<v Speaker 1>Think of Paul on the road to Damascus.

00:30:54.996 --> 00:31:00.509
<v Speaker 1>When he was struck by the glory of God, people were blinded.

00:31:00.509 --> 00:31:03.961
<v Speaker 1>That's what it's going to be like on that day, when we see God.

00:31:05.163 --> 00:31:16.324
<v Speaker 1>Even John in the first part of Revelation, when he saw Jesus and John was his disciple, but we saw Jesus he fell on his face.

00:31:16.324 --> 00:31:21.511
<v Speaker 1>I don't think it's going to be unwilling submission.

00:31:21.511 --> 00:31:25.964
<v Speaker 1>I think it's going to be just a recognition.

00:31:25.964 --> 00:31:29.653
<v Speaker 1>The awesomeness of God is going to strike us all.

00:31:29.653 --> 00:31:32.299
<v Speaker 1>So turn to the Lord and be saved.

00:31:32.380 --> 00:31:55.526
<v Speaker 1>If you haven't done that Because at the end of time, revelation tells us that only those whose names are written in the book of life are saved and the others were thrown into the lake of fire this is the time to turn.

00:31:55.526 --> 00:32:06.644
<v Speaker 1>If you've done that, the call to us as believers is the following If you're in Christ, be reconciled to God.

00:32:06.644 --> 00:32:08.269
<v Speaker 1>Be reconciled.

00:32:08.269 --> 00:32:09.111
<v Speaker 1>How do we do that?

00:32:09.111 --> 00:32:13.142
<v Speaker 1>John tells us.

00:32:13.142 --> 00:32:22.750
<v Speaker 1>He says now, dear children, continue in Christ so that when he appears, we may be confident and unashamed before him at his coming.

00:32:22.750 --> 00:32:26.210
<v Speaker 1>Do you want to be confident and unashamed at Jesus when he comes.

00:32:26.210 --> 00:32:33.307
<v Speaker 1>I do, I do, we don't want to shrink away.

00:32:33.681 --> 00:32:34.565
<v Speaker 1>So how do we do that?

00:32:34.565 --> 00:32:42.509
<v Speaker 1>Number one we ask Everything in the Christian life is is by faith, by grace.

00:32:42.509 --> 00:32:44.093
<v Speaker 1>We ask.

00:32:44.093 --> 00:32:49.374
<v Speaker 1>I say to you ask and it'll be given to you.

00:32:49.374 --> 00:32:51.921
<v Speaker 1>Seek and you will find, knock and the door will be open to you.

00:32:51.921 --> 00:32:57.803
<v Speaker 1>For everyone who asks, receives, and to the one who seeks, and the one who seeks finds, and the one who knocks, the door will be open.

00:32:57.803 --> 00:33:08.648
<v Speaker 1>If you, even though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him?

00:33:09.161 --> 00:33:13.511
<v Speaker 1>So our first step to be reconciled to God is to ask.

00:33:13.511 --> 00:33:20.846
<v Speaker 1>And then we need to think what's your perspective on life?

00:33:20.846 --> 00:33:29.234
<v Speaker 1>What's your worldview?

00:33:29.234 --> 00:33:29.777
<v Speaker 1>How's it shaped?

00:33:29.777 --> 00:33:34.689
<v Speaker 1>Thought is important, paul tells us.

00:33:34.689 --> 00:33:37.078
<v Speaker 1>Set your minds on the things above, not on earthly things.

00:33:37.078 --> 00:33:43.001
<v Speaker 1>How do we do that?

00:33:43.021 --> 00:33:50.202
<v Speaker 1>Well, we'll go through this very quickly for time, but I borrowed from the American Time Survey from last year and it shows that we spend, oh say, 10 hours for personal time most of that's sleeping.

00:33:50.202 --> 00:33:55.383
<v Speaker 1>Five hours for leisure and sports there's a subcategory.

00:33:55.383 --> 00:34:05.507
<v Speaker 1>Two and a quarter hours of television watching, and then this is three and a half hours working, two hours household activities.

00:34:05.507 --> 00:34:07.785
<v Speaker 1>These are people 18 and older, all people.

00:34:07.785 --> 00:34:12.173
<v Speaker 1>Anything missing?

00:34:12.173 --> 00:34:17.947
<v Speaker 1>Oh, the average American spends eight and a half minutes in religious and spiritual activities.

00:34:20.461 --> 00:34:23.802
<v Speaker 1>Now you might say, well, that's just the average American.

00:34:23.802 --> 00:34:25.085
<v Speaker 1>I'm not like that, really.

00:34:25.085 --> 00:34:31.603
<v Speaker 1>Most surveys show that evangelical Christians are pretty similar to the rest of America.

00:34:31.603 --> 00:34:34.409
<v Speaker 1>So ask yourself, how are you spending your time?

00:34:34.409 --> 00:34:41.753
<v Speaker 1>Because Jesus said where your treasure is there, your heart will be also.

00:34:41.753 --> 00:35:00.329
<v Speaker 1>Where your treasure is there, your heart will be also If we allow ourselves to be shaped only by the world, by the things of entertainment and media, even for the things that are not grossly immoral, just something neutral.

00:35:00.329 --> 00:35:05.483
<v Speaker 1>If that's what we're doing, we're feeding ourselves, we're saying, oh, I'm the most important.

00:35:05.483 --> 00:35:13.525
<v Speaker 1>Well, take the time to make God important.

00:35:13.525 --> 00:35:18.873
<v Speaker 1>And we should think about this Ask, think, use time wisely.

00:35:19.795 --> 00:35:21.577
<v Speaker 1>It's kind of like compound interest.

00:35:21.577 --> 00:35:28.164
<v Speaker 1>All of you financial people know that interest grows and compounds and it becomes much bigger over time.

00:35:28.164 --> 00:35:44.217
<v Speaker 1>Spiritual activities are like that the more that you allow God and Jesus and the Holy Spirit to influence you, the greater the return, the steeper, the experience.

00:35:44.217 --> 00:35:47.623
<v Speaker 1>And again, do you want to be ashamed when Christ comes back?

00:35:47.623 --> 00:35:52.998
<v Speaker 1>I don't, so I'm going to leave you with the 7-7 challenge.

00:35:52.998 --> 00:35:56.887
<v Speaker 1>Being a practical person, I want you to think about this.

00:35:56.887 --> 00:35:59.152
<v Speaker 1>Don't look at your neighbor if you're sitting with somebody.

00:35:59.152 --> 00:36:01.264
<v Speaker 1>Don't look at your friend or your spouse.

00:36:01.264 --> 00:36:04.532
<v Speaker 1>Just ask yourself okay, can I do this for a week?

00:36:05.679 --> 00:36:10.228
<v Speaker 1>The 7-7 challenge is to take seven minutes every day.

00:36:10.228 --> 00:36:16.905
<v Speaker 1>Can be morning, that's for most people the right time, but it doesn't have to be and use that seven minutes.

00:36:16.905 --> 00:36:18.668
<v Speaker 1>The first minute, one minute of worship.

00:36:18.668 --> 00:36:24.701
<v Speaker 1>The next minute, minute two converse, talk with God.

00:36:24.701 --> 00:36:28.668
<v Speaker 1>So praise him, talk with him, that's prayer, right.

00:36:28.668 --> 00:36:33.804
<v Speaker 1>And then five minutes, immerse God's word.

00:36:33.804 --> 00:36:39.771
<v Speaker 1>The scriptures are there for us to help us think like him.

00:36:39.771 --> 00:36:42.755
<v Speaker 1>If God didn't reveal himself to us, we would not know him.

00:36:42.755 --> 00:36:44.744
<v Speaker 1>And he has told us.

00:36:44.744 --> 00:36:56.666
<v Speaker 1>He has given us a whole story, a whole book, a whole collection about what's important, what things are important in his kingdom, how to live properly.

00:36:56.666 --> 00:36:59.530
<v Speaker 1>Start with, maybe, psalms.

00:36:59.530 --> 00:37:04.235
<v Speaker 1>Just do Psalm 1 through 7 or 100 through 107.

00:37:04.235 --> 00:37:22.152
<v Speaker 1>That's my challenge to you is to ask think, use time wisely and think about the seven-day challenge, because there we go.

00:37:22.152 --> 00:37:26.996
<v Speaker 1>Everything is under christ, amen.
