WEBVTT

00:00:01.181 --> 00:00:02.504
<v Neil Silverberg>Exodus, chapter 3,.

00:00:02.504 --> 00:00:04.288
<v Neil Silverberg>We're going to read two texts this morning.

00:00:04.288 --> 00:00:12.922
<v Neil Silverberg>I have to be honest with you and tell you in a way we are almost outside of the perimeters of this series.

00:00:12.922 --> 00:00:22.606
<v Neil Silverberg>But I have to obey the Spirit of God and I can't get away from this attribute of God called holiness.

00:00:22.606 --> 00:00:35.125
<v Neil Silverberg>And because of that I've just been parked here and I have been praying and saying, okay, it's time to move on to a different attribute of God, and I felt constrained by the Spirit to not be able to do that.

00:00:35.125 --> 00:00:38.432
<v Neil Silverberg>So I'm going with what the Holy Spirit's putting on my heart.

00:00:38.432 --> 00:00:42.408
<v Neil Silverberg>And this is two verses in Exodus 3, and we'll read in 1 Peter 1.

00:00:42.408 --> 00:00:46.164
<v Neil Silverberg>Familiar words, verse 1 of Exodus 3,.

00:00:46.746 --> 00:01:04.052
<v Neil Silverberg>Now Moses was keeping the flock of his father-in-law, jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God, and the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.

00:01:04.052 --> 00:01:10.871
<v Neil Silverberg>He looked and behold, the bush was burning, yet it was not consumed.

00:01:10.871 --> 00:01:18.132
<v Neil Silverberg>And Moses said I will now turn aside to see this great sight while the bush is not burned.

00:01:18.132 --> 00:01:20.102
<v Neil Silverberg>And the Lord saw that.

00:01:20.102 --> 00:01:27.522
<v Neil Silverberg>He turned aside to see God called to him out of the bush, moses, moses.

00:01:27.522 --> 00:01:29.707
<v Neil Silverberg>And he said here I am.

00:01:29.707 --> 00:01:50.745
<v Neil Silverberg>Then he said do not come near, take your sandals off your feet, for the place on which you are standing is holy ground, and kindly turn to the New Testament, to the book of 1 Peter and the first chapter of 1 Peter, beginning in verse 13.

00:01:50.745 --> 00:02:04.010
<v Neil Silverberg>I really, really hope these are not new verses to you, but if they are, i pray that the weight of these words would be upon every man and woman hearing my voice.

00:02:04.010 --> 00:02:06.123
<v Neil Silverberg>Verse 13 of 1 Peter 1,.

00:02:06.123 --> 00:02:20.282
<v Neil Silverberg>Therefore, preparing your minds for action and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

00:02:20.282 --> 00:02:28.257
<v Neil Silverberg>As obedient children, do not be conformed to the passions of your former ignorance.

00:02:28.257 --> 00:02:36.412
<v Neil Silverberg>But as he who called you is holy, you also be holy in all your conduct.

00:02:36.412 --> 00:02:46.022
<v Neil Silverberg>Since it is written, you shall be holy, for I am holy, father.

00:02:46.022 --> 00:02:56.822
<v Neil Silverberg>This morning we hear these words thundering in our ears and we are reminded that you are the holy one of God And Father.

00:02:56.822 --> 00:03:12.683
<v Neil Silverberg>This morning, our hearts tremble at this declaration by your servant, peter, that not only are you holy, but you have called us with a holy calling to be holy in all of our conduct.

00:03:12.683 --> 00:03:39.133
<v Neil Silverberg>Lord, i'm sure this morning there are a lot of men and women that are wondering how to make ends meet, wondering how to raise kids properly in this environment, struggling with financial burdens and other things, marital tensions, physical maladies, and maybe this morning they came and the farthest thing from our mind was the call on your people to be holy.

00:03:39.133 --> 00:03:55.665
<v Neil Silverberg>But I pray this morning, father, that my words, by your anointing, would awaken us to our call to be holy and we would even see that in responding to this call is the answer to everything else we need.

00:03:55.665 --> 00:04:02.328
<v Neil Silverberg>We ask it in Jesus' name and everyone said Amen.

00:04:07.620 --> 00:04:30.930
<v Neil Silverberg>Most of you are familiar with my personal testimony how God saved me as a young Jewish man in Miami, florida, in 1971, swept into the kingdom at the heyday of the charismatic renewal after God had transformed my brother, who was a drug addict and who was instantaneously touched by God's power and delivered from years of drug addiction.

00:04:30.930 --> 00:04:47.891
<v Neil Silverberg>What you might not know is, after receiving the gospel, I immediately joined a small Pentecostal church in Miami Beach, one I helped start and then my brother helped start, and one that after four years I would become, by a miracle of grace, the pastor of.

00:04:47.891 --> 00:04:57.685
<v Neil Silverberg>One of the things I thank God for in those early days is I learned that believers were called to be different from the world.

00:04:57.685 --> 00:05:12.680
<v Neil Silverberg>This call to be holy was sounded out in my church And I grew up with teaching that reminded us constantly that we were to live separate lives from the world, different lives.

00:05:12.680 --> 00:05:14.363
<v Neil Silverberg>And good thing.

00:05:14.363 --> 00:05:40.791
<v Neil Silverberg>Another good thing was our church saved us the bother of trying to figure out what that meant, because our pastor would constantly give us a series of prohibitions, things we shouldn't do if you're holy Don't smoke, don't drink, don't have premarital sex, don't party and actually don't bowl.

00:05:40.791 --> 00:05:42.495
<v Neil Silverberg>I don't know why bowling was evil.

00:05:42.495 --> 00:05:45.620
<v Neil Silverberg>I learned later.

00:05:45.620 --> 00:05:49.112
<v Neil Silverberg>As the bowl goes into the gutter, it releases demonic power.

00:05:49.112 --> 00:05:59.853
<v Neil Silverberg>So bowling was forbidden, and I grew up believing that all of these prohibitions was what holiness was about.

00:06:00.995 --> 00:06:05.831
<v Neil Silverberg>And it became obvious to me that you do these things or you don't do those things.

00:06:05.831 --> 00:06:11.884
<v Neil Silverberg>You avoid certain things in order to gain God's approval, to get God's favor.

00:06:11.884 --> 00:06:14.435
<v Neil Silverberg>And our church was characterized.

00:06:14.435 --> 00:06:22.898
<v Neil Silverberg>It became evident to me after being there for a couple of years that we prided ourselves on what we didn't do.

00:06:22.898 --> 00:06:29.956
<v Neil Silverberg>Yet I observed a strange thing in my own breast as well as in the heart of others who were in the church.

00:06:29.956 --> 00:06:37.555
<v Neil Silverberg>I observed that while we prided ourselves on what we didn't do, we sure wish we could have.

00:06:37.555 --> 00:06:52.403
<v Neil Silverberg>In other words, our Christian life for the most part was focused on externals the things we were told not to do and the things we were told to do.

00:06:52.403 --> 00:07:01.774
<v Neil Silverberg>Rarely, if ever, did I ever hear an emphasis on the need for the heart to be changed by God's holiness.

00:07:01.774 --> 00:07:12.701
<v Neil Silverberg>I learned that while God was certainly interested in my outward deportment and the behaviors of my life, i never heard that.

00:07:12.701 --> 00:07:24.781
<v Neil Silverberg>I can remember consciously that all of that, the outward expression of Christian living, must be the result of an inward transformation which only the grace of God could do.

00:07:24.781 --> 00:07:46.038
<v Neil Silverberg>It would be years later that I would learn that the call to holiness was correct, but that there was a gospel way of transformation that didn't just clean men and women up on the outside and leave them inwardly defiled, but was inward in that it first radically transforms the heart.

00:07:47.180 --> 00:07:55.113
<v Neil Silverberg>Now we are in a series called a God-worth knowing, and we have been slowly and I think the name is a little misleading because we really have been.

00:07:55.113 --> 00:08:07.923
<v Neil Silverberg>Now this is the third week we will be parked around this attribute of holiness, and last week we saw that God gave a vision to Isaiah of his holiness in chapter 6.

00:08:07.923 --> 00:08:14.761
<v Neil Silverberg>We spent two weeks in chapter 6, and that is God declares to Isaiah his holiness.

00:08:14.761 --> 00:08:18.130
<v Neil Silverberg>Which we saw was God's separateness.

00:08:18.130 --> 00:08:30.435
<v Neil Silverberg>It led Isaiah to a second vision, which we call the inward vision, and Isaiah is undone before the Holy One of God.

00:08:30.435 --> 00:08:36.793
<v Neil Silverberg>He sees the holiness of God and he cries out in agony and pain woe is me.

00:08:36.793 --> 00:08:51.024
<v Neil Silverberg>This prophet, who was so powerful in declaring holiness to his people and indicting them, now turns on himself and he is terrorized in God's presence.

00:08:52.549 --> 00:09:09.691
<v Neil Silverberg>What I want to ask you this morning is a question which the answer will tell you a lot about what you understand about holiness, and it is this why did Isaiah react to God's holiness in this manner?

00:09:09.691 --> 00:09:16.600
<v Neil Silverberg>Why was he so pained when he saw the Holy One of God?

00:09:16.600 --> 00:09:40.533
<v Neil Silverberg>And there is one answer and it is most important answer that will lead us into this message this morning, and it is simply this Isaiah was pained because he understood that God intends for all those who know him to share in his holiness.

00:09:40.533 --> 00:09:44.722
<v Neil Silverberg>That is what Peter is informing us of.

00:09:44.722 --> 00:10:00.381
<v Neil Silverberg>In 1 Peter, he is saying be holy in all your conduct, for there is a God and Peter quotes from Leviticus, i think it's chapter 11, there is a God who said you shall be holy, for I am holy.

00:10:00.381 --> 00:10:21.816
<v Neil Silverberg>What we learn in theology is holiness is an attribute of God that is part of a number of attributes of God that are called communicable attributes of God, things that God not only is but intends for his people to share in, and one of them is holiness.

00:10:21.816 --> 00:10:43.350
<v Neil Silverberg>God's communicable attribute of holiness says whenever men and women are drawn into holiness, god intends for them to be holy, and Peter makes no mistake about it when he says that God has called you and I to nothing less than holiness in every aspect of our lives.

00:10:43.350 --> 00:10:48.301
<v Neil Silverberg>Now I'm wondering this morning something how do you respond to that?

00:10:48.301 --> 00:11:05.837
<v Neil Silverberg>Really, really, really deep within your breast, what do you think of when you hear this statement from Peter and hear me read it that God has called us to holiness?

00:11:05.918 --> 00:11:12.254
<v Neil Silverberg>Typically in the church, there have been one of two responses to this call to holiness.

00:11:12.254 --> 00:11:19.089
<v Neil Silverberg>One is legalism and the other is licentiousness or license.

00:11:19.089 --> 00:11:20.071
<v Neil Silverberg>I'll explain both.

00:11:20.071 --> 00:11:38.666
<v Neil Silverberg>Legalism means that we interpret the call of holiness to focus our attention primarily on our behavior, so that holiness becomes largely about external behaviors.

00:11:38.666 --> 00:11:47.350
<v Neil Silverberg>What I learned in my church as a young believer what to do and what not to do, what games to play, what games you should not play.

00:11:47.350 --> 00:11:51.679
<v Neil Silverberg>Some of what I learned in my church was not legalism, it was biblical.

00:11:51.679 --> 00:11:56.256
<v Neil Silverberg>We learned sexual purity and I thank God for that because that is biblical.

00:11:56.256 --> 00:12:03.780
<v Neil Silverberg>But then it began to bleed into other areas where we were told not to bowl or go to the movies or stuff like that.

00:12:03.780 --> 00:12:11.144
<v Neil Silverberg>Maybe there's some wisdom in that advice, but I found out there's a whole host of church rules that aren't in the Bible.

00:12:11.144 --> 00:12:14.918
<v Neil Silverberg>If you haven't found that out, you will Hang around the church.

00:12:16.269 --> 00:12:35.451
<v Neil Silverberg>But other people respond to the call of holiness by licentiousness, which essentially means that we lessen, minimize the demands of holiness and tell ourselves God loves me and we're under grace.

00:12:35.451 --> 00:12:41.023
<v Neil Silverberg>So really, man, it doesn't matter how I live, it really doesn't matter.

00:12:41.023 --> 00:12:43.854
<v Neil Silverberg>In other words, we take one of two positions.

00:12:43.854 --> 00:12:51.421
<v Neil Silverberg>We either look at the standard of holiness and shrug our shoulders and say, get real, this is 2011.

00:12:51.421 --> 00:13:00.023
<v Neil Silverberg>Or else we break into a sob and look at the demands of holiness and say, no way, i can never do this.

00:13:00.023 --> 00:13:06.037
<v Neil Silverberg>Let's take a moment and look at both for a minute, because it's critical that we understand the difference.

00:13:06.096 --> 00:13:18.705
<v Neil Silverberg>Let's start with licentiousness, a fancy word that implies this I'm going to get out of the demands of holiness all my life.

00:13:18.705 --> 00:13:24.899
<v Neil Silverberg>I'll choose to dismiss it as an impossible standard.

00:13:24.899 --> 00:13:42.224
<v Neil Silverberg>When a man called me this week from another state to confess to me that he was struggling with internet porn, if I was a licentiousness pastor, i would have said look, man, this is 2011.

00:13:42.224 --> 00:13:47.359
<v Neil Silverberg>God understands, he's gracious, he understands.

00:13:47.359 --> 00:13:53.836
<v Neil Silverberg>He can't expect you to live a pure life in such an impure world.

00:13:53.836 --> 00:14:01.298
<v Neil Silverberg>You can be under licentiousness when you hear, when you say to yourself you know, marriage is hard.

00:14:01.298 --> 00:14:06.696
<v Neil Silverberg>God can't possibly mean that I'm supposed to stay married to my partner for life.

00:14:06.696 --> 00:14:10.692
<v Neil Silverberg>That's what he originally meant, but this is 2011.

00:14:12.565 --> 00:14:33.929
<v Neil Silverberg>What we do when we're living, when our response to holiness is licentiousness, what we are doing is we are distorting grace by lowering the standards to justify our lifestyle, and one of the ways we do that is we suggest that, because we're loved by God, it doesn't matter how we live.

00:14:33.929 --> 00:14:59.297
<v Neil Silverberg>Incidentally, there are books of Scripture written to correct this error, books like Jude, which opens with these words beloved, although it was very eager to write to you about our common salvation, i found it necessary to write to appealing you, to you to contend for the faith that was once for all delivered for the saints.

00:14:59.297 --> 00:15:06.817
<v Neil Silverberg>For certain people have crept in unnoticed, who long ago were designated for this condemnation.

00:15:06.817 --> 00:15:18.410
<v Neil Silverberg>Ungodly people who pervert the grace of God into sensuality and deny our only master, the Lord Jesus Christ.

00:15:18.410 --> 00:15:22.250
<v Neil Silverberg>Notice Jude's indictment.

00:15:22.250 --> 00:15:29.251
<v Neil Silverberg>They creep in and they pervert the grace of God in order to hide their sensuality.

00:15:29.251 --> 00:15:33.355
<v Neil Silverberg>So let me tell you licentiousness is not a new problem.

00:15:33.355 --> 00:15:36.013
<v Neil Silverberg>The early church dealt with it as well.

00:15:36.725 --> 00:15:49.217
<v Neil Silverberg>Rather than change and call people to change, people have, for two millenniums, been lowering the standard so that I can fit in, and we do it under the banner of grace.

00:15:49.217 --> 00:15:54.409
<v Neil Silverberg>Now let me give you something that will help you for the latter part of this message, but I'll speak it right now.

00:15:54.409 --> 00:16:03.926
<v Neil Silverberg>Settle this in your heart Grace does not mean that God doesn't have any standards anymore and He just overlooks everything.

00:16:03.926 --> 00:16:07.028
<v Neil Silverberg>Are you with me?

00:16:07.028 --> 00:16:15.517
<v Neil Silverberg>In fact, grace can only be understood where the highest ethical standards exist.

00:16:15.517 --> 00:16:20.095
<v Neil Silverberg>Grace doesn't lessen those standards, as we will see.

00:16:20.095 --> 00:16:29.432
<v Neil Silverberg>It allows us, by empowering us, to live out the demands of holiness in a totally different way than being under law.

00:16:29.432 --> 00:16:34.794
<v Neil Silverberg>But the standards of holiness are God's and they never can be messed with.

00:16:34.794 --> 00:16:45.727
<v Neil Silverberg>But most of us in this room thankfully, hopefully, do not fall into the licentious camp There's probably some.

00:16:47.345 --> 00:16:52.554
<v Neil Silverberg>Most of us make a different error in approaching the matter of holiness.

00:16:52.554 --> 00:17:01.092
<v Neil Silverberg>What we do is say I heard your message on holiness, now I have to do something about it.

00:17:01.092 --> 00:17:05.977
<v Neil Silverberg>I've got to go and clean up my act before God will receive me.

00:17:05.977 --> 00:17:18.636
<v Neil Silverberg>The thinking is and the problem with that is not that we don't need to change, that's true enough But the problem is we're not approaching holiness from a biblical perspective.

00:17:18.636 --> 00:17:21.714
<v Neil Silverberg>We think of it as an act of our willpower.

00:17:21.714 --> 00:17:23.852
<v Neil Silverberg>I, now Jesus, did it all.

00:17:23.852 --> 00:17:27.615
<v Neil Silverberg>Now I have to respond and clean up my act and do something.

00:17:27.615 --> 00:17:39.075
<v Neil Silverberg>And the problem with this is we are approaching it as if holiness is simply a matter of willpower alone, that if I have enough willpower I can change.

00:17:39.075 --> 00:17:49.070
<v Neil Silverberg>And, by the way, one of the results of this thinking has been the victorious Christian life syndrome.

00:17:49.070 --> 00:17:50.827
<v Neil Silverberg>I'd like to refer it to that.

00:17:50.827 --> 00:17:52.811
<v Neil Silverberg>Somehow one day.

00:17:52.811 --> 00:18:02.631
<v Neil Silverberg>One day, i'm going to be victorious And we have a bunch of Christians running around and they go to altar call after altar call rededicating their dedication.

00:18:02.932 --> 00:18:07.094
<v Neil Silverberg>This is the day And remember in our Pentecostal church I probably told you this.

00:18:07.094 --> 00:18:09.371
<v Neil Silverberg>We had a wonderful service every Tuesday night.

00:18:09.371 --> 00:18:11.830
<v Neil Silverberg>We called it condemnation night.

00:18:11.830 --> 00:18:21.131
<v Neil Silverberg>That's where the preacher beats you up for your failures and you ran to the altar and said I will rededicate my dedication.

00:18:21.131 --> 00:18:39.459
<v Neil Silverberg>But it doesn't happen And the result is there are many men and women sitting in this room who are walking around condemned because they haven't reached some plateau of victory they have been told they should reach.

00:18:40.105 --> 00:18:48.833
<v Neil Silverberg>Now I'm not suggesting that will our wills do not play an integral part in the process of sanctification, of being made holy?

00:18:48.833 --> 00:18:49.334
<v Neil Silverberg>for they do.

00:18:49.334 --> 00:19:17.692
<v Neil Silverberg>The problem is, before your will can be engaged in the process of being made holy, you first, and I first, have to realize that, just like justification, holiness or sanctification is a provision God gave us in Christ, which means it can only be obtained by grace, through faith, and there are multitudes of scriptures that make this clear.

00:19:17.692 --> 00:19:22.413
<v Neil Silverberg>It is untrue to say justification God did.

00:19:22.413 --> 00:19:28.954
<v Neil Silverberg>Sanctification is all my work, and it's true that sanctification demands a cooperation.

00:19:28.954 --> 00:19:53.180
<v Neil Silverberg>But listen to God's word And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, let the one who boasts, boast in the Lord.

00:19:53.180 --> 00:20:02.098
<v Neil Silverberg>And so this Paul includes holiness, sanctification, as being gifted to us in Christ Jesus.

00:20:02.625 --> 00:20:04.089
<v Neil Silverberg>Look at this scripture or listen to it.

00:20:04.089 --> 00:20:04.853
<v Neil Silverberg>We won't turn there.

00:20:04.853 --> 00:20:14.673
<v Neil Silverberg>It's in 1 Corinthians 611, after Paul lists all the wickedness in the culture and then he says and such were some of you.

00:20:14.673 --> 00:20:18.854
<v Neil Silverberg>You were just like this, but you were washed.

00:20:18.854 --> 00:20:29.955
<v Neil Silverberg>You were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of God.

00:20:29.955 --> 00:20:40.978
<v Neil Silverberg>Another word for that is you were washed, you were made holy in the name of the Lord Jesus and by the Spirit of God.

00:20:40.978 --> 00:20:59.214
<v Neil Silverberg>Both these texts and there are more that I could cite, but we won't Both of these instruct us that holiness first, like justification, is a provision of God given to us by the gracious work of Christ.

00:20:59.214 --> 00:21:15.410
<v Neil Silverberg>That means beloved, that if you and I are ever to achieve holiness, faith must first lay claim to what God did in Christ in setting us apart and making us holy through the death of His Son on Calvary.

00:21:15.410 --> 00:21:29.126
<v Neil Silverberg>And it is the reality of what was done for us by grace that breaks the power of sin in our lives.

00:21:29.126 --> 00:21:38.997
<v Neil Silverberg>Now our text this morning instructs us in this very thing in a powerful picture way.

00:21:40.384 --> 00:21:48.569
<v Neil Silverberg>Here's Moses minding his own business, leaving his flock on the backside of the desert, and he sees a strange sight.

00:21:48.569 --> 00:21:53.290
<v Neil Silverberg>Have you ever considered why God appears to Moses in this manner?

00:21:53.290 --> 00:21:56.215
<v Neil Silverberg>Strange sight He sees a bush burning.

00:21:56.215 --> 00:22:06.784
<v Neil Silverberg>It's not unusual In a hot summer day in the Sinai wilderness to see a bush that had been ignited by the blazing sun.

00:22:06.784 --> 00:22:09.886
<v Neil Silverberg>That didn't attract Moses in itself.

00:22:09.886 --> 00:22:17.551
<v Neil Silverberg>What attracted him, we are told, is he saw this bush burning, yet not consumed.

00:22:17.551 --> 00:22:32.772
<v Neil Silverberg>What is interesting and helpful for you to know here is the Hebrew word for bush in this passage in Exodus 3 is Sena, which literally is a thorny bush.

00:22:32.772 --> 00:22:35.807
<v Neil Silverberg>It grows in that part of the world.

00:22:35.807 --> 00:22:43.070
<v Neil Silverberg>You can still see them today, the thorny Achesia bush, and it's thorny and it's, i guess it's prickly.

00:22:43.070 --> 00:22:47.548
<v Neil Silverberg>I've never seen one, but it is literally translated, if you translated properly.

00:22:47.548 --> 00:22:54.828
<v Neil Silverberg>He saw a thorn bush ablaze with fire and not being consumed.

00:22:54.828 --> 00:23:05.371
<v Neil Silverberg>I wonder this morning if you immediately thought of something when you realized that the bush that Moses saw burning was a thorn bush.

00:23:06.240 --> 00:23:10.851
<v Neil Silverberg>What is the first instance of the word thorn in the Bible?

00:23:10.851 --> 00:23:19.180
<v Neil Silverberg>Anybody In the fall of Adam, god judges the ground and you remember what he says to Adam and Eve?

00:23:19.180 --> 00:23:27.213
<v Neil Silverberg>he says by the sweat of your brow, you will toil and thorns and thistles, the ground will yield.

00:23:27.213 --> 00:23:41.964
<v Neil Silverberg>Instead of cooperating with you, adam, now the ground will resist you and instead of producing fruitful harvest which it will, but it also you will have to glean that harvest from the thorn of the earth.

00:23:41.964 --> 00:23:53.548
<v Neil Silverberg>And so the picture of thorns is a picture of the cursed earth which God pronounced in Genesis 3, immediately after the fall.

00:23:53.548 --> 00:24:02.047
<v Neil Silverberg>Not only were Adam and Eve fallen, the world was fallen, the ground was cursed, and the evidence of the curse is it produces thorns.

00:24:02.047 --> 00:24:11.051
<v Neil Silverberg>Here you have a thorn, bush, the perfect expression of cursed and fallenness.

00:24:11.051 --> 00:24:13.586
<v Neil Silverberg>And now you have the fire of God.

00:24:13.720 --> 00:24:19.031
<v Neil Silverberg>By the way, fire is an emblem of God's holiness throughout the entire Bible.

00:24:19.031 --> 00:24:23.651
<v Neil Silverberg>Wherever fire is, it portrays God in His awesome holiness.

00:24:23.651 --> 00:24:34.544
<v Neil Silverberg>And here the bush, which is a picture of the cursed earth, is consumed with fire, yet it's not consumed, it's not burned up.

00:24:34.544 --> 00:24:36.300
<v Neil Silverberg>How many know?

00:24:36.300 --> 00:24:50.989
<v Neil Silverberg>God's holiness in a fallen world will always judge and consume that which is cursed, but when Moses sees a tree, it's not consumed.

00:24:50.989 --> 00:24:57.388
<v Neil Silverberg>This can only mean one thing What an incredible picture of grace.

00:24:57.388 --> 00:25:01.346
<v Neil Silverberg>The fire of God's holiness should consume it, but it doesn't.

00:25:01.346 --> 00:25:20.031
<v Neil Silverberg>And it is this, unlike Isaiah, it is this which draws Moses, this grace picture, this fire of God that should destroy, that is not consuming.

00:25:20.031 --> 00:25:25.710
<v Neil Silverberg>It's this that is used by God to draw Moses to holiness.

00:25:27.720 --> 00:25:32.005
<v Neil Silverberg>I couldn't help it When I knew this was the thorn bush.

00:25:32.005 --> 00:25:36.373
<v Neil Silverberg>I also realized, or thought, of something else.

00:25:36.373 --> 00:25:55.574
<v Neil Silverberg>I thought of the one who wore the thorn, the crown of thorns, on our behalf, who took into his own person the fire of God's wrath for sinners, who consumed it in his own person.

00:25:55.574 --> 00:25:59.990
<v Neil Silverberg>We who knew no sin became sin for us.

00:25:59.990 --> 00:26:13.579
<v Neil Silverberg>Christ was made I'm quoting from Galatians a curse for us, so that we might be the righteousness of God.

00:26:13.680 --> 00:26:21.525
<v Neil Silverberg>All of this, and the reason I took time to explain it to you this morning, leads us to this lesson.

00:26:21.525 --> 00:26:22.663
<v Neil Silverberg>The lesson is clear.

00:26:22.663 --> 00:26:35.291
<v Neil Silverberg>The bush teaches us that the first step towards holiness is not to try to clean up our act so that if we somehow get it together, god will respond to us.

00:26:35.291 --> 00:26:43.498
<v Neil Silverberg>Rather, it is first, as always, to see and apprehend God's provision in Christ.

00:26:43.498 --> 00:26:48.084
<v Neil Silverberg>By grace for our holiness, god did it all.

00:26:48.084 --> 00:26:58.727
<v Neil Silverberg>The bush is not consumed, and when we draw near to God, we're not drawing near to a God who's vengeful and angry and looking for an excuse to destroy us.

00:26:58.727 --> 00:27:10.087
<v Neil Silverberg>We're coming to a God who, in Christ, is and has made provision for our holiness, and holiness is gifted to us just as justification.

00:27:12.400 --> 00:27:16.799
<v Neil Silverberg>There is a picture of this in the children's version of Pilgrim's Progress.

00:27:16.799 --> 00:27:23.868
<v Neil Silverberg>I don't know how many of you have read Pilgrim's Progress I've got to work And then the children's version of Pilgrim's Progress.

00:27:23.868 --> 00:27:28.945
<v Neil Silverberg>The Pilgrims are on their journey and they discover a mirror.

00:27:28.945 --> 00:27:30.963
<v Neil Silverberg>Remember the mirror they discovered?

00:27:30.963 --> 00:27:41.709
<v Neil Silverberg>And when they look in the mirror on the front side, as they gaze at themselves in the mirror, it's an ordinary mirror and it gives them their reflection, warts and all.

00:27:41.709 --> 00:27:53.201
<v Neil Silverberg>But when you look at the mirror from the backside, it has an image of the crucified Lord Jesus on the back.

00:27:53.201 --> 00:28:00.750
<v Neil Silverberg>So anyone looking in that mirror from the front will see what he or she expected.

00:28:00.750 --> 00:28:08.374
<v Neil Silverberg>You will see in that reflection your person, with all of your scars and all of your blemishes.

00:28:08.374 --> 00:28:09.742
<v Neil Silverberg>The mirror never lies.

00:28:09.742 --> 00:28:13.590
<v Neil Silverberg>It stares back at you and gives you an accurate portrait.

00:28:13.590 --> 00:28:25.544
<v Neil Silverberg>But if you look at the same mirror from the rear, you would only see the glory of the Son of God, and this is God's.

00:28:25.544 --> 00:28:33.134
<v Neil Silverberg>This demonstrates how it is that sinners are made holy in this life.

00:28:33.134 --> 00:28:44.070
<v Neil Silverberg>Their holiness first of all, must never be something we view as achieving for God, but that which grace alone supplies through his personal, perfect work.

00:28:44.070 --> 00:28:57.828
<v Neil Silverberg>Here's the amazing thing about that mirror image It portrays that grace is God's willingness to look at his people from the perspective that sees his holy Son in our place.

00:28:57.828 --> 00:29:11.625
<v Neil Silverberg>You see, satan loves for believers to not view themselves from the back of the mirror but from the front, and then get busy on an elaborate works program to try to clean themselves up, so God will receive them.

00:29:11.625 --> 00:29:22.744
<v Neil Silverberg>What we must be trained in, which is called faith, is understanding that God is viewing our lives from the backside of the mirror.

00:29:27.519 --> 00:29:32.103
<v Neil Silverberg>Many years ago, philip Brooks came up with an acrostic How many have ever heard of it?

00:29:32.103 --> 00:29:42.190
<v Neil Silverberg>G-R-A-C-E, and he called it God's riches at Christ's expense.

00:29:42.190 --> 00:29:48.789
<v Neil Silverberg>God's riches at Christ's expense.

00:29:48.789 --> 00:30:07.207
<v Neil Silverberg>And this acrostic beautifully illustrates the truth that the blessings which Christ alone deserves, the blessings that belong to him, are now ours, not because of achievement, but because of what he has done.

00:30:07.207 --> 00:30:13.821
<v Neil Silverberg>And many believers start their Christian life with this, but then they get on the performance treadmill.

00:30:13.821 --> 00:30:20.827
<v Neil Silverberg>I actually heard somebody say it recently Okay, jesus did certain things for you.

00:30:20.827 --> 00:30:30.903
<v Neil Silverberg>Now he wants you to prove by an endless array of works that, by doing things, he's justified in keeping loving you.

00:30:30.903 --> 00:30:42.523
<v Neil Silverberg>I call this performance treadmill, because it consists of a perpetual attempt to win God's favor.

00:30:43.799 --> 00:30:54.433
<v Neil Silverberg>Now maybe you're thinking this morning Well, if I approach holiness this way, i would not trust myself.

00:30:54.433 --> 00:31:01.281
<v Neil Silverberg>Neil, isn't a focus on God's unconditional love and the grace which makes us holy, don't I?

00:31:01.281 --> 00:31:11.851
<v Neil Silverberg>aren't I in danger that if I focus on that alone, it will promote a lifestyle of anti-nomianism a fancy word that means against law.

00:31:11.851 --> 00:31:23.308
<v Neil Silverberg>But for laymen here this morning, we are convinced that if we give ourselves to the grace and love of God, somehow we won't care anymore how we live.

00:31:23.308 --> 00:31:28.201
<v Neil Silverberg>But that's not.

00:31:28.201 --> 00:31:33.269
<v Neil Silverberg>That is not the picture presented to us at the bush.

00:31:35.880 --> 00:31:49.325
<v Neil Silverberg>When Moses draws near to this picture of grace the fire of holiness not consuming that which should be judged There's a second response.

00:31:49.325 --> 00:31:53.472
<v Neil Silverberg>He's drawn near to it because the beauty of holiness draws sinners to it.

00:31:53.472 --> 00:32:00.387
<v Neil Silverberg>And then he stopped in his tracks And God says don't come any closer.

00:32:00.387 --> 00:32:11.144
<v Neil Silverberg>Take your shoes off your feet, for the place in which you are standing is no longer cursed, it's holy ground.

00:32:11.144 --> 00:32:24.171
<v Neil Silverberg>God drew him to holiness through love, and now holiness makes certain demands.

00:32:24.171 --> 00:32:35.432
<v Neil Silverberg>Now we know that taking your shoes off was a respectful response to the presence of God.

00:32:35.432 --> 00:32:39.828
<v Neil Silverberg>But how do you walk when your shoes are off?

00:32:39.828 --> 00:32:45.772
<v Neil Silverberg>What's the word, the optimum word, to describe how you walk when you're walking without shoes?

00:32:45.772 --> 00:32:49.371
<v Neil Silverberg>I used to in our West Knoxville home.

00:32:49.371 --> 00:32:53.723
<v Neil Silverberg>We had a long driveway and I always insisted in taking the garbage out.

00:32:53.723 --> 00:32:58.387
<v Neil Silverberg>With no shoes on, a 30 second trek became a five minute ordeal.

00:32:58.387 --> 00:33:10.007
<v Neil Silverberg>Because when you walk with your shoes off, what's the optimum word that describes how you walk Carefully, you never know what you're stepping on.

00:33:14.799 --> 00:33:27.711
<v Neil Silverberg>If you and I appropriate, by faith provided for by God's perfect work in Christ, the holiness which is ours, it will cause you to walk different.

00:33:27.711 --> 00:33:35.285
<v Neil Silverberg>It will deliver you from that licentious notion that, wow, i'm loved by God, so it doesn't matter how I live.

00:33:35.285 --> 00:33:37.723
<v Neil Silverberg>That is not how you will respond.

00:33:37.723 --> 00:33:47.028
<v Neil Silverberg>If you're in Christ and you appropriate in Christ the grace which makes you holy, you will experience what God told Abram.

00:33:47.028 --> 00:33:53.172
<v Neil Silverberg>He said I am Almighty, god, walk before me and be thou perfect.

00:33:53.172 --> 00:34:02.209
<v Neil Silverberg>Now you may learn that you've been under a legalistic tendency to say that the Christian life is all about what I can't do, and I'm amazed.

00:34:02.209 --> 00:34:16.141
<v Neil Silverberg>I am amazed at how Christians will fight over things like drinking, but they'll never address pride, lust, arrogance, know those things ever come into play and we focus entirely on externals.

00:34:16.141 --> 00:34:35.545
<v Neil Silverberg>But when you are approaching this bush, which typifies God's grace, you will never walk the same, let me assure you this morning.

00:34:35.605 --> 00:34:43.806
<v Neil Silverberg>For those who are concerned, resting in God's love and grace does not relieve us of holy obligation.

00:34:43.806 --> 00:35:09.422
<v Neil Silverberg>Rather, it allows us to fulfill holy obligation, because what happens is grace so changes our hearts that we cease striving to love Him for our own benefits and we begin to manifest that selfless love which alone brings Him glory.

00:35:09.422 --> 00:35:13.985
<v Neil Silverberg>You see, there's a profound difference.

00:35:13.985 --> 00:35:14.927
<v Neil Silverberg>Listen carefully.

00:35:14.927 --> 00:35:28.773
<v Neil Silverberg>There's a profound difference between our obedience being a grateful response to God's grace instead of being that which tries to bribe God to get Him to bless us.

00:35:28.980 --> 00:35:35.393
<v Neil Silverberg>When I was debating the Judaizers last week in North Carolina, i said why are you focused on the law?

00:35:35.393 --> 00:35:39.851
<v Neil Silverberg>They said because we want to be blessed and you're blessed if you keep the law.

00:35:39.851 --> 00:35:42.746
<v Neil Silverberg>And we shouted out no, no, no.

00:35:42.746 --> 00:35:44.952
<v Neil Silverberg>That is not where blessing comes from.

00:35:44.952 --> 00:35:51.202
<v Neil Silverberg>That is a denial of the new covenant, and they love to hear that.

00:35:51.202 --> 00:36:18.380
<v Neil Silverberg>You see, the pursuit of holiness then becomes a delight Rather than a chore that I must live out, and what we learn is that it is our union with Christ, rather than any merit of our own, which is the basis of holiness as well as our justification.

00:36:18.380 --> 00:36:27.335
<v Neil Silverberg>And so what happens is true holiness always avoids the pitfalls that both legalism and license try to begin.

00:36:28.230 --> 00:36:35.860
<v Neil Silverberg>Try to assert Legalists try they confuse true holiness by only focusing on outward performance.

00:36:35.860 --> 00:36:40.806
<v Neil Silverberg>Now don't hear me to be saying it doesn't matter about anything outward.

00:36:40.806 --> 00:36:43.737
<v Neil Silverberg>If you're truly holy, it will become outward.

00:36:43.737 --> 00:36:55.201
<v Neil Silverberg>But what happens when you focus, as a legalist, on outward performance is we tend to gravitate towards rules and restrictions that overlook the real issues of the heart.

00:36:55.201 --> 00:36:59.677
<v Neil Silverberg>Everybody, listen to me, this is not about outward externals.

00:36:59.677 --> 00:37:02.996
<v Neil Silverberg>Primarily, it is a condition of the heart.

00:37:02.996 --> 00:37:07.237
<v Neil Silverberg>It begins within and grace changes us at heart level.

00:37:07.237 --> 00:37:32.572
<v Neil Silverberg>What Elfam happens to is when we're legalists, we tend to gravitate towards rules that aren't in the Bible, rules that arguably fall into Romans 14 categories Convictions that you can have that are fine as long as you don't make them commandments for others.

00:37:34.210 --> 00:37:38.239
<v Neil Silverberg>I don't mean to suggest that there aren't external standards to uphold.

00:37:38.239 --> 00:37:48.958
<v Neil Silverberg>It's just that, without the knowledge of what God did in Christ, the Christian life can become merely a matter of externalism.

00:37:48.958 --> 00:37:51.697
<v Neil Silverberg>Take the issue of Bible reading and prayer.

00:37:51.697 --> 00:38:07.190
<v Neil Silverberg>No one in this room believes it's more important than I do that we wake up and spend time in God's Word and prayer, but I have seen Christians make that a rule and an obligation that beats them over the head.

00:38:07.190 --> 00:38:10.681
<v Neil Silverberg>So they come to the Bible every morning out of obligation.

00:38:10.681 --> 00:38:13.719
<v Neil Silverberg>I got to read the Bible and prayer becomes a chore.

00:38:14.469 --> 00:38:27.994
<v Neil Silverberg>Let holiness touch you in the core of your being by first seeing it as something God did in Christ, and your attitude towards prayer and Bible reading and other duties of the Christian life will be transformed.

00:38:27.994 --> 00:38:31.351
<v Neil Silverberg>And you can know.

00:38:31.351 --> 00:38:43.382
<v Neil Silverberg>You can know if you've fallen into the legalism approach to holiness, because you will soon begin to adopt the attitude of the Pharisee in Luke 18.

00:38:43.382 --> 00:38:47.980
<v Neil Silverberg>I thank you, god, that I'm not like other men.

00:38:47.980 --> 00:38:50.592
<v Neil Silverberg>Look at that slob.

00:38:50.592 --> 00:38:51.817
<v Neil Silverberg>He's still blanks.

00:38:51.817 --> 00:38:52.800
<v Neil Silverberg>He's still this.

00:38:52.800 --> 00:38:56.215
<v Neil Silverberg>I thank you that I'm a better Christian than that.

00:38:56.215 --> 00:39:05.442
<v Neil Silverberg>Or maybe you fell into the license camp when it came to holiness.

00:39:05.610 --> 00:39:10.641
<v Neil Silverberg>All this talk about holiness it's not achievable in this life.

00:39:10.641 --> 00:39:13.295
<v Neil Silverberg>The standards are impossible.

00:39:13.295 --> 00:39:17.157
<v Neil Silverberg>So I'm just going to live any way I want and call it grace.

00:39:17.157 --> 00:39:33.498
<v Neil Silverberg>You can call it grace, but a great German pastor, theologian named Dietrich Bonhoeffer, called it cheap grace, grace that never changes me at all, but just excuses any behavior.

00:39:33.498 --> 00:39:46.338
<v Neil Silverberg>It's true that God has removed good works as a ground for our acceptance, but he has not removed righteousness as a requirement of this life.

00:39:46.338 --> 00:39:58.840
<v Neil Silverberg>So what this morning is empowering you and I to be holy, is it legalism drumming you over the head this morning?

00:39:58.840 --> 00:40:02.378
<v Neil Silverberg>May you have an awareness and an open heaven.

00:40:02.378 --> 00:40:14.541
<v Neil Silverberg>May God open the scriptures to you to show you that holiness is first and foremost provided for by Christ Jesus and it's a gracious gift of God to you.

00:40:14.541 --> 00:40:18.038
<v Neil Silverberg>You have been set apart in Christ already.

00:40:18.298 --> 00:40:31.635
<v Neil Silverberg>If you're in Christ Or maybe you're in the license camp and you tried living by all the rules, maybe many of which aren't even in Scripture, and you gave up on it and the Christian life to you is just too hard, you know you can never live it.

00:40:32.349 --> 00:40:40.458
<v Neil Silverberg>Repent of that this morning and find in Christ again the provision of everything you will ever need for real holiness.

00:40:40.458 --> 00:40:58.936
<v Neil Silverberg>Brothers and sisters, it's all in Christ When Peter tells us God has called you to be holy in all your conduct, for it is written be holy, for I am holy.

00:40:58.936 --> 00:41:02.556
<v Neil Silverberg>He is not woofin', he is not scaring us.

00:41:02.556 --> 00:41:21.695
<v Neil Silverberg>He is inviting us to be separate from all that defiles to live differently, because at the core of my being I've been transformed.

00:41:21.695 --> 00:41:29.356
<v Neil Silverberg>This is God's provision to you and I in Christ.

00:41:29.356 --> 00:41:35.492
<v Neil Silverberg>You are holy if you're in Christ Before you try to live out holiness.

00:41:35.492 --> 00:41:52.155
<v Neil Silverberg>Just as God is separate, so you have been separated, but please don't try to be holy by seeing it as a work you have to perform somehow to earn God's approval.

00:41:52.155 --> 00:41:58.222
<v Neil Silverberg>Come this morning and be enticed by God Himself in grace.

00:41:58.222 --> 00:42:03.362
<v Neil Silverberg>The fire burning that which is cursed and yet it's not consumed.

00:42:03.362 --> 00:42:08.661
<v Neil Silverberg>What an incredible picture of what God in Christ offers us.
