WEBVTT

00:00:00.381 --> 00:00:04.491
<v Neil Silverberg>Well, this morning I'm going to finish this series in the month of November.

00:00:04.491 --> 00:00:18.670
<v Neil Silverberg>I'd like you to turn it once again to the first chapter of the book of John, john's Gospel, chapter 1, and this finishes out a four-week series We've begun at the beginning of this month called "Who Is This Man?

00:00:18.670 --> 00:00:26.350
<v Neil Silverberg>We've been looking if you're new to Trinity, we've just been looking in the first chapter of John, at who the Lord Jesus is.

00:00:26.350 --> 00:00:39.033
<v Neil Silverberg>My prayer for the weeks that we've gone through this is that you would have, and I would have, a fresh vision of the glory and the majesty of the Lord Jesus.

00:00:39.033 --> 00:00:39.982
<v Neil Silverberg>Is that happening to you?

00:00:39.982 --> 00:00:44.210
<v Neil Silverberg>I hope He's becoming larger and larger on your scope.

00:00:44.210 --> 00:00:50.726
<v Neil Silverberg>And this morning is called the Word Proclaimed, and I want to read from John, chapter 1.

00:00:51.500 --> 00:00:57.929
<v Neil Silverberg>We're going to read a lot of Scripture here at the beginning of the message and then we will comment on it.

00:00:57.929 --> 00:00:59.100
<v Neil Silverberg>Let's begin in verse 1.

00:00:59.100 --> 00:01:02.429
<v Neil Silverberg>It's sort of summarizing where we've been for the last three weeks.

00:01:02.429 --> 00:01:07.912
<v Neil Silverberg>In the beginning was the Word, and the Word was with God and the Word was God.

00:01:07.912 --> 00:01:10.387
<v Neil Silverberg>He was in the beginning with God.

00:01:10.387 --> 00:01:15.609
<v Neil Silverberg>All things were made through Him and without Him was not anything made.

00:01:15.609 --> 00:01:20.368
<v Neil Silverberg>That was made In Him was life, and the life was the light of man.

00:01:20.368 --> 00:01:24.879
<v Neil Silverberg>The light shines in the darkness and the darkness is not overcome.

00:01:24.879 --> 00:01:26.123
<v Neil Silverberg>Who's He talking about here?

00:01:26.123 --> 00:01:28.048
<v Neil Silverberg>Shout it out.

00:01:28.930 --> 00:01:30.100
<v Neil Silverberg>Jesus, verse 6,.

00:01:30.100 --> 00:01:34.230
<v Neil Silverberg>There was a man sent from God whose name was John.

00:01:34.230 --> 00:01:39.751
<v Neil Silverberg>He came as a witness, to bear witness about the light that all might believe through Him.

00:01:39.751 --> 00:01:43.691
<v Neil Silverberg>He was not the light, but came to bear witness about the light.

00:01:43.691 --> 00:01:44.763
<v Neil Silverberg>Who's this talking about?

00:01:44.763 --> 00:01:55.192
<v Neil Silverberg>John the Baptist, the first Baptist in Scripture, verse 9, the true light which enlightens everyone was coming into the world.

00:01:55.192 --> 00:01:58.986
<v Neil Silverberg>He was in the world and the world was made through Him.

00:01:58.986 --> 00:02:00.912
<v Neil Silverberg>Yet the world did not know Him.

00:02:00.912 --> 00:02:04.326
<v Neil Silverberg>He came to His own and His own.

00:02:04.326 --> 00:02:05.911
<v Neil Silverberg>People did not receive Him.

00:02:05.911 --> 00:02:19.766
<v Neil Silverberg>But to all who did receive Him, who believed in His name, he gave the right to become children of God, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

00:02:19.766 --> 00:02:21.829
<v Neil Silverberg>And the Word became flesh.

00:02:21.829 --> 00:02:22.842
<v Neil Silverberg>Who's it talking about here?

00:02:22.842 --> 00:02:28.330
<v Neil Silverberg>The Word became flesh and dwelt among us, and we have seen His glory.

00:02:28.330 --> 00:02:33.490
<v Neil Silverberg>Glory is of the only Son from the Father, full of grace and truth.

00:02:33.490 --> 00:02:36.366
<v Neil Silverberg>John bore witness about Him and cried out.

00:02:36.366 --> 00:02:46.141
<v Neil Silverberg>This was He of whom I said He who comes after me ranks before me because He was before me Verse 16,.

00:02:46.141 --> 00:02:52.965
<v Neil Silverberg>And from His fullness we have all received grace upon grace, for the law was given through Moses.

00:02:52.965 --> 00:02:56.929
<v Neil Silverberg>Grace and truth came through Jesus Christ.

00:02:56.929 --> 00:03:02.270
<v Neil Silverberg>No one has ever seen God, the only God who is at the Father's side.

00:03:02.270 --> 00:03:04.521
<v Neil Silverberg>He has made Him known Verse 19,.

00:03:04.521 --> 00:03:06.968
<v Neil Silverberg>And this is the testimony of John.

00:03:06.968 --> 00:03:13.610
<v Neil Silverberg>When the Jews sent priests and Levites from Jerusalem to ask Him who are you?

00:03:13.610 --> 00:03:20.830
<v Neil Silverberg>He confessed and did not deny, but confessed I am not the Christ.

00:03:21.331 --> 00:03:22.032
<v Neil Silverberg>Let's stop there.

00:03:22.032 --> 00:03:32.760
<v Neil Silverberg>I want you to imagine if you wrote or if John turned his first chapter into your eighth-grade English teacher.

00:03:32.760 --> 00:03:43.002
<v Neil Silverberg>she would have marked it up and would have unmercifully corrected it, probably give you a D.

00:03:43.002 --> 00:03:45.263
<v Neil Silverberg>You don't do this.

00:03:45.263 --> 00:03:56.203
<v Neil Silverberg>When you write literature, you don't introduce somebody and right in the middle of introducing somebody, introduce somebody else and then go back and introduce somebody else and then go back and introduce somebody else.

00:03:56.203 --> 00:04:00.750
<v Neil Silverberg>This chapter violates every rule of English grammar.

00:04:00.750 --> 00:04:09.548
<v Neil Silverberg>He starts in verses 1 through 5 talking about the Lord Jesus and then in 6 he shifts and he's talking about John the Baptist.

00:04:09.548 --> 00:04:16.002
<v Neil Silverberg>Then, after introducing John, he goes back in verses 9 through 18 to talk about the Lord Jesus.

00:04:16.002 --> 00:04:24.802
<v Neil Silverberg>Then, in 19, he goes back and reintroduces John as the one who was sent to testify to the Lord Jesus.

00:04:25.560 --> 00:04:35.588
<v Neil Silverberg>Obviously, the writer of the fourth gospel was not concerned with good grammar, but he was doing something theological.

00:04:35.588 --> 00:04:37.865
<v Neil Silverberg>Now, this is critical to grass.

00:04:37.865 --> 00:04:50.593
<v Neil Silverberg>You see, in ancient literature, if you wanted to emphasize something, you didn't have the luxury, as we do in English, of making it bold or italics or even paragraph indentation.

00:04:50.593 --> 00:04:54.468
<v Neil Silverberg>You didn't have any of those things in the ancient world.

00:04:54.468 --> 00:05:06.170
<v Neil Silverberg>Instead, if you wanted to emphasize something in ancient literature, you arranged it in a certain way so that the structure itself gave emphasis.

00:05:07.639 --> 00:05:16.665
<v Neil Silverberg>With that in mind, it becomes obvious in John 1 what the structure of John's gospel is trying to say.

00:05:16.665 --> 00:05:32.911
<v Neil Silverberg>It is simply this, and it's where we want to go this morning It is that the eternal Word, who became the incarnate Word, who was the crucified Word before the foundation of the world, is now the Word proclaimed.

00:05:32.911 --> 00:05:53.911
<v Neil Silverberg>John the Baptist demonstrates that God always calls men and women on earth, in time and history, to proclaim the eternal Word, and this is vital for the church to grasp and never, ever forget.

00:05:53.911 --> 00:06:04.608
<v Neil Silverberg>I think it's more vital than it's ever been in light of the negation of preaching and proclamation that we often hear about today.

00:06:04.608 --> 00:06:08.303
<v Neil Silverberg>You've heard it, i continue to hear it.

00:06:08.303 --> 00:06:15.531
<v Neil Silverberg>Things like well, if preaching could change the world, the world would have already been changed.

00:06:16.360 --> 00:06:25.870
<v Neil Silverberg>Or you know, there's people quoting if you read mission literature, they love a quote supposedly attributed to St Francis of Assisi.

00:06:25.870 --> 00:06:33.533
<v Neil Silverberg>I find that interesting because he was a preacher, but supposedly he said preach the gospel and, if necessary, use words.

00:06:33.533 --> 00:06:38.771
<v Neil Silverberg>And the inference is if you're going to preach the gospel, it's not necessary to use words.

00:06:38.771 --> 00:06:48.711
<v Neil Silverberg>And then you have all of the emphasis today on the church being a missional people and letting unbelievers see your love, rather than preaching to them.

00:06:48.711 --> 00:06:54.271
<v Neil Silverberg>We have been told that we are living in a postmodern world and people don't like preaching.

00:06:54.271 --> 00:07:04.685
<v Neil Silverberg>People like people who assert, make statements that are supposedly, you know, conclusive statements of truth.

00:07:04.685 --> 00:07:10.291
<v Neil Silverberg>We have to come to people, we are told, and we have to love them and we have to win their respect.

00:07:10.291 --> 00:07:26.793
<v Neil Silverberg>Now I think that all of this which the missional church community is putting out has done us a great service, because it's true, it's certainly true, that we need to approach unbelievers in a certain way in a postmodern world.

00:07:26.793 --> 00:07:39.564
<v Neil Silverberg>It is true that our lives must affirm the truth of the gospel and often, when we're trying to reach people, we have to love them and serve them before we earn the right to proclaim to them.

00:07:41.019 --> 00:08:08.949
<v Neil Silverberg>But listen to me, this morning church, that cannot negate the fact that, when all is said and done, the gospel is news and God has determined that this news be proclaimed by heralds, men and women, men and women who have come to know the gospel powerfully and been transformed and now live to share it with others.

00:08:08.949 --> 00:08:16.581
<v Neil Silverberg>I said this months ago in the series on the gospel the gospel is good news, it's not good advice.

00:08:16.581 --> 00:08:24.483
<v Neil Silverberg>If it's good advice, then the church shouldn't send heralds to proclaim the word.

00:08:24.483 --> 00:08:27.795
<v Neil Silverberg>It should send advisors to tell us how to live.

00:08:27.795 --> 00:08:46.638
<v Neil Silverberg>And when I listen to most gospel presentations in many churches, you would think the gospel is advice because we have a lot of advisors who tell us and you know there are messages four steps to a better life, five steps to health and wealth, six steps to successful living.

00:08:46.638 --> 00:08:50.232
<v Neil Silverberg>But the gospel is an advice, it's news.

00:08:50.232 --> 00:08:55.798
<v Neil Silverberg>And if it's news, the church is in the business of sending advisors.

00:08:55.798 --> 00:09:06.375
<v Neil Silverberg>The church is sending heralds, men and women who proclaim from the rooftop the good news of Jesus Christ.

00:09:06.375 --> 00:09:13.015
<v Neil Silverberg>Now this becomes crystal clear not only in John 1, but throughout the Scriptures.

00:09:13.015 --> 00:09:28.479
<v Neil Silverberg>Every time God wants to move almost without exception there are a few, but every time God wants to move, the first thing He does is find heralds, men to proclaim His word.

00:09:28.479 --> 00:09:36.996
<v Neil Silverberg>Here's an example, and you know it well God wants to set Israel free from 400 years of Egyptian bondage.

00:09:37.884 --> 00:09:41.916
<v Neil Silverberg>They've been in the clutches of slavery for 400 years.

00:09:41.916 --> 00:09:50.615
<v Neil Silverberg>God had announced to Abraham beforehand that his predetermined purpose was to allow his people to be in bondage to Egypt and then he would set them free.

00:09:50.615 --> 00:09:55.851
<v Neil Silverberg>But he doesn't start by sending the military, he doesn't send advisors.

00:09:55.851 --> 00:10:02.863
<v Neil Silverberg>He comes to Moses on a mountain and he says Moses, i want to set my people free.

00:10:02.863 --> 00:10:05.831
<v Neil Silverberg>I need you to herald it and announce the news.

00:10:05.831 --> 00:10:15.894
<v Neil Silverberg>And if I'm Moses, i would be saying and essentially this is what Moses and his argument with God is if you want to set the people free, why are you talking to me on a mountain?

00:10:15.894 --> 00:10:27.198
<v Neil Silverberg>And God had one word for Moses Go and announce the good news that Israel is coming out of slavery from Egypt.

00:10:27.198 --> 00:10:28.467
<v Neil Silverberg>You are my people.

00:10:28.467 --> 00:10:29.491
<v Neil Silverberg>I'm redeeming it.

00:10:29.491 --> 00:10:30.466
<v Neil Silverberg>Announce it.

00:10:30.466 --> 00:10:38.111
<v Neil Silverberg>You can fast forward several thousand years, maybe longer.

00:10:39.293 --> 00:10:42.539
<v Neil Silverberg>To a young man named Jeremiah.

00:10:42.539 --> 00:10:45.333
<v Neil Silverberg>God says I want to do something in the nations.

00:10:45.333 --> 00:10:52.530
<v Neil Silverberg>I want to pluck them up, i want to break them down, i want to destroy them, i want to overthrow them, i want to plant and build.

00:10:52.530 --> 00:10:53.589
<v Neil Silverberg>So what does he do?

00:10:53.589 --> 00:10:55.210
<v Neil Silverberg>He doesn't start there.

00:10:55.210 --> 00:11:01.894
<v Neil Silverberg>He comes to a young man named Jeremiah And he says Jeremiah, i want to move in the nations.

00:11:01.894 --> 00:11:05.591
<v Neil Silverberg>Okay, why are you talking to me?

00:11:05.591 --> 00:11:10.011
<v Neil Silverberg>God touches him And here's what he says in the first chapter.

00:11:10.011 --> 00:11:16.110
<v Neil Silverberg>First he tells him that God has known him, foreknown him and predestined him to be a prophet to the nations.

00:11:16.110 --> 00:11:17.328
<v Neil Silverberg>And then he touches him.

00:11:17.328 --> 00:11:23.256
<v Neil Silverberg>He says behold, i have put my words in your mouth.

00:11:23.256 --> 00:11:32.985
<v Neil Silverberg>Go, i am doing something in the nations and I need a herald to announce it Here.

00:11:32.985 --> 00:11:41.570
<v Neil Silverberg>Jeremiah wished he hadn't signed up because, how many know, sometimes the word is not a pleasant thing.

00:11:41.570 --> 00:11:57.847
<v Neil Silverberg>But it is clear from these examples in the Old Testament that when God wants to move, the first thing he often does is look for heralds, men and women who will proclaim news, not give advice.

00:11:57.847 --> 00:12:03.676
<v Neil Silverberg>Look forward another less than a thousand years.

00:12:03.804 --> 00:12:10.277
<v Neil Silverberg>The apostles are preaching and teaching Jesus in Jerusalem and they get arrested.

00:12:10.277 --> 00:12:16.875
<v Neil Silverberg>And while they're in jail, in the middle of the night, an angel comes, opens the prison doors.

00:12:16.875 --> 00:12:19.890
<v Neil Silverberg>Now imagine this You've spent the whole night in prison.

00:12:19.890 --> 00:12:21.951
<v Neil Silverberg>You don't know what's going to happen to you.

00:12:21.951 --> 00:12:29.019
<v Neil Silverberg>You probably haven't slept, you don't smell too good And the angel lets them out of prison in the middle of the night.

00:12:29.019 --> 00:12:30.586
<v Neil Silverberg>And guess what he tells them to do?

00:12:30.586 --> 00:12:39.518
<v Neil Silverberg>Go and stand in the temple and speak to the people all the words of this life.

00:12:39.518 --> 00:12:43.833
<v Neil Silverberg>And the apostles probably thought can we get a quick nap?

00:12:43.833 --> 00:12:46.068
<v Neil Silverberg>Can we take a shower?

00:12:46.068 --> 00:12:49.490
<v Neil Silverberg>No, the angel says go.

00:12:49.490 --> 00:12:55.154
<v Neil Silverberg>It's urgent that you go immediately and speak.

00:12:57.065 --> 00:13:04.032
<v Neil Silverberg>And I love this story because in the morning, when the high priest says bring out the prisoners, the guards come back with a stunned look.

00:13:04.032 --> 00:13:08.931
<v Neil Silverberg>They say the prison is locked, everything looks the same, but the guys are missing.

00:13:08.931 --> 00:13:18.648
<v Neil Silverberg>And then, while they're wondering what has happened, somebody brings the high priest to report And the guys you arrested.

00:13:18.648 --> 00:13:26.129
<v Neil Silverberg>They're standing in the temple proclaiming the message you arrested them for And they bring them in.

00:13:26.129 --> 00:13:31.437
<v Neil Silverberg>And the high priest says we strictly warned you not to preach in this name.

00:13:31.437 --> 00:13:37.798
<v Neil Silverberg>And the apostles respond we must obey God rather than man.

00:13:37.798 --> 00:13:42.693
<v Neil Silverberg>He told us to herald this news and we cannot shut up.

00:13:45.325 --> 00:13:59.336
<v Neil Silverberg>But I think the ultimate statement about preaching and heralding the news of God's deliverance is probably found in the 10th chapter of the book of Romans, a very misunderstood text.

00:13:59.336 --> 00:14:01.789
<v Neil Silverberg>Paul's talking about preaching.

00:14:01.789 --> 00:14:07.333
<v Neil Silverberg>Why is it necessary that men and women herald the good news?

00:14:07.333 --> 00:14:24.716
<v Neil Silverberg>And after telling us that the message of salvation is for all Jew and Gentile, rich, poor, different ethnic groups, it's for everyone, for everyone who calls on the name of the Lord will be saved then he asked this question in Romans 10, 14,.

00:14:24.716 --> 00:14:33.515
<v Neil Silverberg>How, then, will they call on him in whom they've not believed, and how are they to believe in him of whom they have never heard?

00:14:33.515 --> 00:14:38.076
<v Neil Silverberg>And how are they to hear without someone preaching?

00:14:38.076 --> 00:14:45.118
<v Neil Silverberg>So faith comes from hearing, and hearing through the Word of Christ.

00:14:45.118 --> 00:14:49.755
<v Neil Silverberg>That statement faith comes through hearing is a reference to preaching.

00:14:49.755 --> 00:15:02.998
<v Neil Silverberg>Paul is saying the only way that men and women in this dispensation can come to faith is by hearing the Word of God preached, so it produces faith in their hearts and they believe the gospel.

00:15:03.384 --> 00:15:08.716
<v Neil Silverberg>The point is clear preaching is absolutely necessary.

00:15:08.716 --> 00:15:24.895
<v Neil Silverberg>Now, all these verses really deal with the formal act of preaching what I'm doing right now, and God still calls men and women to stand up and proclaim the gospel.

00:15:24.895 --> 00:15:30.275
<v Neil Silverberg>I have absolute conviction that I'm called to do that with my life.

00:15:30.275 --> 00:15:34.634
<v Neil Silverberg>There are other men in this room called to do that, but not everybody is.

00:15:34.634 --> 00:15:44.955
<v Neil Silverberg>But what about the majority of us sitting here who are not called to preach in a formal sense or occupy a pulpit in a church building?

00:15:44.955 --> 00:15:57.061
<v Neil Silverberg>What part do you play in heralding the gospel, in proclaiming the eternal Word in the earth?

00:15:57.061 --> 00:16:02.897
<v Neil Silverberg>If you go back to John 1.6, it answers that question.

00:16:03.184 --> 00:16:15.035
<v Neil Silverberg>You and I have a very important place in the process of the gospel advancing in the earth, and it's found in a word that is very familiar to most people in this church.

00:16:15.035 --> 00:16:16.470
<v Neil Silverberg>It's the word witness.

00:16:16.470 --> 00:16:21.076
<v Neil Silverberg>And listen how John is introduced again in the gospel of John.

00:16:21.076 --> 00:16:26.236
<v Neil Silverberg>It says there was a man sent from God whose name was John.

00:16:26.236 --> 00:16:34.260
<v Neil Silverberg>He came as a witness to bear witness about the light that all might believe through them.

00:16:34.260 --> 00:16:40.259
<v Neil Silverberg>He was not the light, but came to bear witness about the light.

00:16:40.259 --> 00:16:56.402
<v Neil Silverberg>That word witness contains for every man and woman in this room an understanding of why God saved you and what your role is in advancing the kingdom.

00:16:56.402 --> 00:17:18.017
<v Neil Silverberg>You see, even if you never formally occupy a pulpit as I do or others do, you and I have a critical point or a critical task where part of this gospel explosion, every man and woman is called to herald the gospel and the key word that describes who we are is the word witness.

00:17:18.017 --> 00:17:23.580
<v Neil Silverberg>It's not only used of John the Baptist, but of Jesus himself.

00:17:23.580 --> 00:17:35.818
<v Neil Silverberg>In fact, the noun witness is used 14 times in John's gospel alone And it's only used seven times in the rest of the New Testament.

00:17:35.818 --> 00:17:37.775
<v Neil Silverberg>John loves this term.

00:17:37.775 --> 00:17:48.935
<v Neil Silverberg>John sees in this term, wrapped up in this term, the entire responsibility and privilege of the Christian in the earth.

00:17:48.935 --> 00:17:52.359
<v Neil Silverberg>In fact, jesus used this term of John the Baptist.

00:17:52.450 --> 00:17:53.151
<v Neil Silverberg>Listen, remember.

00:17:53.151 --> 00:17:59.402
<v Neil Silverberg>Jesus said you have sent to John and he has born witness of the truth.

00:17:59.402 --> 00:18:13.137
<v Neil Silverberg>And Jesus also said of himself I am one who bears witness of myself and the father who sent me bears witness of me.

00:18:13.137 --> 00:18:28.281
<v Neil Silverberg>And you remember when Jesus was standing before Pontius Pilate right before his suffering, and he said I have come into the world that I should bear witness of the truth.

00:18:28.281 --> 00:18:33.198
<v Neil Silverberg>Everyone who is of the truth hears my voice.

00:18:33.198 --> 00:18:42.076
<v Neil Silverberg>And the ultimate statement, familiar to most of us, which we'll end with in a moment, is in Acts, chapter 1, verse 8,.

00:18:42.076 --> 00:19:08.743
<v Neil Silverberg>As the church and it is arguably a description of the entire book of Acts is found in verse 8 of chapter 1, when Jesus, before his ascension, turned to the disciples and said you will receive power when the Holy Spirit has come upon you and you shall be witnesses to me in Jerusalem and all Judea and Samaria, to the ends of the earth.

00:19:08.743 --> 00:19:15.141
<v Neil Silverberg>And people come upon you in power and you shall be my witnesses.

00:19:16.829 --> 00:19:33.974
<v Neil Silverberg>Now some people have pointed out something interesting, and that is that the word witness is the Greek word martyrs, from which we get our English word martyr, and some have posited the idea that the only ones who are called to witness are men and women who lay down their lives for the gospel.

00:19:33.974 --> 00:19:43.641
<v Neil Silverberg>And I want to say there are men and women throughout church history who have been called upon to witness by laying down their life for the gospel.

00:19:43.641 --> 00:19:48.682
<v Neil Silverberg>We prayed Norman Melissa led us a few weeks ago as we prayed for the persecuted church.

00:19:48.682 --> 00:19:55.394
<v Neil Silverberg>If you live in China, if you live in North Korea, if you live in Iran and you witness, you take your life in your hands.

00:19:55.394 --> 00:20:11.582
<v Neil Silverberg>I stand before you this morning and I thank God that I live in America and I thank God for this country, but it is not true that the only way to witness is to relinquish your life.

00:20:11.582 --> 00:20:11.829
<v Neil Silverberg>Now.

00:20:11.829 --> 00:20:15.818
<v Neil Silverberg>Anybody who witnesses takes their life in their hand.

00:20:15.818 --> 00:20:24.952
<v Neil Silverberg>You never know what could happen, but for the most part, most of us are not going to risk our physical lives sharing the gospel in Knoxville.

00:20:28.690 --> 00:20:34.422
<v Neil Silverberg>So witness is not limited to people who die for the gospel, though.

00:20:34.422 --> 00:20:35.871
<v Neil Silverberg>It includes that, and we need.

00:20:35.871 --> 00:20:40.422
<v Neil Silverberg>I'm so glad that we did have that morning where Norman Melissa led us.

00:20:40.422 --> 00:20:45.741
<v Neil Silverberg>We need to remember our brothers and sisters in those countries who take their lives in their hands.

00:20:45.741 --> 00:20:51.152
<v Neil Silverberg>But what about us who will probably never lose their lives physically by sharing the gospel?

00:20:51.152 --> 00:20:52.913
<v Neil Silverberg>What are we called to true?

00:20:52.913 --> 00:21:02.554
<v Neil Silverberg>Do We need to know that the word witness is a forensic term used in legal proceedings to prove the truth?

00:21:02.554 --> 00:21:16.670
<v Neil Silverberg>A witness is someone who is called by an attorney to give testimony to what he or she has heard and seen, and we need to get this right Now.

00:21:16.730 --> 00:21:18.237
<v Neil Silverberg>Listen carefully to what I'm about to say.

00:21:18.237 --> 00:21:20.173
<v Neil Silverberg>A witness is not an attorney.

00:21:20.173 --> 00:21:28.980
<v Neil Silverberg>Jesus actually used the word attorney of someone else.

00:21:28.980 --> 00:21:31.913
<v Neil Silverberg>Guess who it was The Holy Spirit.

00:21:31.913 --> 00:21:42.563
<v Neil Silverberg>He called him the paracletos in Greek, and one of the translations of that word in English is advocate, counselor, lawyer.

00:21:42.563 --> 00:22:00.895
<v Neil Silverberg>So I have some great news for everybody in here You're not the lawyer, you're not the counselor the Holy Spirit is But you and I are witnesses, which means it's not my job to get people to respond, it's the Holy Spirit's job.

00:22:00.895 --> 00:22:06.962
<v Neil Silverberg>My job is to witness to what I've seen, what I know to be true.

00:22:06.962 --> 00:22:11.813
<v Neil Silverberg>This is important And I've said it here before.

00:22:11.813 --> 00:22:32.983
<v Neil Silverberg>But please get this, because that means when you say hey, i just and, by the way, we prayed last Sunday in the foyer at the coffee bar for a young man that gave his life to the Lord Jesus, after the service, and if I, jack, and I prayed for him, and if I say to you, we let him the Lord.

00:22:32.983 --> 00:22:35.380
<v Neil Silverberg>What I really mean is I'm the last witness.

00:22:35.380 --> 00:22:37.851
<v Neil Silverberg>The attorney called before he wrapped up the case.

00:22:42.970 --> 00:22:56.563
<v Neil Silverberg>Now, this is critical because we have been trained I'll say I, maybe you have I've been trained improperly to bypass what witnesses really do and go right for a decision.

00:22:56.563 --> 00:23:03.499
<v Neil Silverberg>This young man was ready, and that's often the case with some people that the Holy Spirit has prepared.

00:23:03.499 --> 00:23:22.195
<v Neil Silverberg>But our job as a witness is not to go right for a decision, but first to help people understand the accuracy of the message of the gospel by witnessing to the truth of Christ, not just getting a person to respond.

00:23:22.195 --> 00:23:27.942
<v Neil Silverberg>There is a time and a place, a valid place for a biblical response to the gospel.

00:23:27.942 --> 00:23:32.462
<v Neil Silverberg>But the chief focus of a witness is not to rush to a decision.

00:23:32.462 --> 00:23:38.039
<v Neil Silverberg>It is to give witness to the gospel properly and accurately.

00:23:40.113 --> 00:23:46.123
<v Neil Silverberg>And I want to talk about three words that are essential to be an effective witness.

00:23:46.123 --> 00:24:01.163
<v Neil Silverberg>Because the word, the eternal word, who became the incarnate word, who was the crucified word before the foundation of the world, now has become the word of the gospel in the church.

00:24:01.163 --> 00:24:07.163
<v Neil Silverberg>And now God has given us the responsibility of being a witness to the truth.

00:24:07.163 --> 00:24:08.516
<v Neil Silverberg>It doesn't matter where we live.

00:24:08.516 --> 00:24:11.971
<v Neil Silverberg>It doesn't matter if we live in Knoxville or we live in China.

00:24:11.971 --> 00:24:14.539
<v Neil Silverberg>We are responsible to witness.

00:24:14.539 --> 00:24:15.954
<v Neil Silverberg>What is involved in that?

00:24:15.954 --> 00:24:17.394
<v Neil Silverberg>Let me tell you three things.

00:24:17.394 --> 00:24:22.195
<v Neil Silverberg>Number one first, responsibility of witness, accuracy.

00:24:22.195 --> 00:24:25.161
<v Neil Silverberg>Number two testimony.

00:24:25.161 --> 00:24:33.602
<v Neil Silverberg>Number three enablement, accuracy, testimony and enablement.

00:24:33.602 --> 00:24:35.294
<v Neil Silverberg>Let me start with accuracy.

00:24:37.049 --> 00:24:51.455
<v Neil Silverberg>What often happens in gospel presentations is we are so focused on getting people to respond that we ignore or completely misconstrue or don't even mention, by playing down, certain aspects of the gospel.

00:24:51.455 --> 00:24:58.595
<v Neil Silverberg>If you look at the history of evangelism in the Western church, we decided that repentance is not popular.

00:24:58.595 --> 00:25:00.154
<v Neil Silverberg>Let's play that down.

00:25:00.154 --> 00:25:03.930
<v Neil Silverberg>Let's just go right to faith, because repentance is negative.

00:25:03.930 --> 00:25:17.904
<v Neil Silverberg>We don't want to be talking about repenting, but the chief goal of gospel witness is accuracy bearing witness to the person and work of Jesus.

00:25:17.904 --> 00:25:19.714
<v Neil Silverberg>The Holy Spirit does the work.

00:25:20.289 --> 00:25:42.339
<v Neil Silverberg>Our job is to be accurate in proclaiming the truth of the claims of Jesus Christ, and whenever we see witnessing in the New Testament, whenever we see the word proclaimed in the book of Acts, we see men and women testifying to the death and resurrection of Jesus as historical facts that have been corroborated.

00:25:42.339 --> 00:25:48.181
<v Neil Silverberg>They're not running around talking about their experience and saying you all need to experience this.

00:25:48.181 --> 00:25:50.978
<v Neil Silverberg>They are talking about one fact.

00:25:50.978 --> 00:26:02.840
<v Neil Silverberg>You can read it in Acts again and again, and actually I wasn't entirely accurate, because they didn't even focus on the death of Christ as much as they focused on one simple historical reality.

00:26:02.840 --> 00:26:05.196
<v Neil Silverberg>It is the basis of being a witness.

00:26:05.196 --> 00:26:06.553
<v Neil Silverberg>He's alive.

00:26:06.553 --> 00:26:18.159
<v Neil Silverberg>In fact, at one point one of the Roman governors is passing Paul off to another Roman official and he says there's this Jew here from Tarsus.

00:26:18.159 --> 00:26:23.133
<v Neil Silverberg>He keeps talking about this dead Galilean and all he can say is he's alive.

00:26:23.133 --> 00:26:24.653
<v Neil Silverberg>He's alive, he's alive, he's alive.

00:26:24.653 --> 00:26:26.015
<v Neil Silverberg>It's just possibly L-but theExc k hachi-to Jesus is to die.

00:26:26.015 --> 00:26:36.854
<v Neil Silverberg>Just the right one, letuning people, and these men, of course, in the book of Acts, paul included, who was untimely born.

00:26:36.854 --> 00:26:49.535
<v Neil Silverberg>These are men who had first-hand accounts or witnessed first-hand the resurrection, and that's all they could talk about Now.

00:26:49.575 --> 00:26:54.727
<v Neil Silverberg>By accuracy, i don't mean that you can't witness unless you get it completely right.

00:26:54.727 --> 00:26:56.078
<v Neil Silverberg>I mean a lot of us.

00:26:56.078 --> 00:26:57.663
<v Neil Silverberg>Jesus will use anything.

00:26:57.663 --> 00:27:00.805
<v Neil Silverberg>I'm amazed how people get saved sometimes.

00:27:00.805 --> 00:27:06.961
<v Neil Silverberg>It must be a work of God, but accuracy precedes testimony.

00:27:08.755 --> 00:27:10.020
<v Neil Silverberg>The gospel is news.

00:27:10.020 --> 00:27:12.663
<v Neil Silverberg>It's not about your experience, my experience.

00:27:12.663 --> 00:27:19.795
<v Neil Silverberg>It's about news the incredible declaration that God now commissions the church to do that.

00:27:19.795 --> 00:27:21.741
<v Neil Silverberg>Jesus of Nazareth died.

00:27:21.741 --> 00:27:26.224
<v Neil Silverberg>God raised him from the dead and he sits at the right hand of the Father.

00:27:26.224 --> 00:27:31.987
<v Neil Silverberg>He is Lord of all, and all governments, all nations are now submitted to his Lordship.

00:27:31.987 --> 00:27:33.599
<v Neil Silverberg>He is the sovereign one.

00:27:33.599 --> 00:27:44.361
<v Neil Silverberg>Therefore, the invitation is not an invitation, it's a command Repent, change your mind and believe the gospel.

00:27:44.361 --> 00:27:56.567
<v Neil Silverberg>Reaching is, first and foremost, testifying to facts that are unchanged.

00:27:56.567 --> 00:28:06.258
<v Neil Silverberg>I'll never forget my year-long journey before I was regenerated, struggling in my heart with who is Jesus.

00:28:06.258 --> 00:28:17.520
<v Neil Silverberg>If I'm going to proclaim the gospel powerfully in this age, i need to know the accuracy of the gospel so I can share it.

00:28:17.520 --> 00:28:23.223
<v Neil Silverberg>We need to be careful never to make our personal experience the message.

00:28:23.223 --> 00:28:27.623
<v Neil Silverberg>But the message of the gospel is simple, but it is profound.

00:28:27.623 --> 00:28:35.659
<v Neil Silverberg>Jesus is Lord And, by the way, the message isn't you've got to make him Lord, god made him Lord.

00:28:35.659 --> 00:28:39.000
<v Neil Silverberg>The church's declaration is repent, he's Lord.

00:28:43.595 --> 00:28:50.846
<v Neil Silverberg>Your faith, which is a response to the gospel, is not a stab in the dark.

00:28:50.846 --> 00:28:53.176
<v Neil Silverberg>It's not sort of.

00:28:53.176 --> 00:28:56.866
<v Neil Silverberg>I've heard people in prayer rooms saying put your mind away.

00:28:56.866 --> 00:28:59.804
<v Neil Silverberg>You don't need your mind in this, except Jesus with your heart.

00:28:59.804 --> 00:29:11.207
<v Neil Silverberg>But the truth is, when you come to Jesus and believe in him, you are convinced in your mind and your heart that he is exactly what the New Testament says he is the Lord of all.

00:29:11.207 --> 00:29:13.501
<v Neil Silverberg>That is not some stab in the dark.

00:29:13.501 --> 00:29:16.163
<v Neil Silverberg>We have no evidence, no credibility.

00:29:16.163 --> 00:29:17.877
<v Neil Silverberg>We're just offering, hoping.

00:29:17.877 --> 00:29:21.826
<v Neil Silverberg>Faith is true because it's rooted in facts.

00:29:21.826 --> 00:29:24.301
<v Neil Silverberg>Men and women saw Jesus die.

00:29:24.301 --> 00:29:30.494
<v Neil Silverberg>They saw him rise from the dead and he's alive as the testimony of the church for 2,000 years.

00:29:30.494 --> 00:29:40.707
<v Neil Silverberg>So the first thing we need to do if we're going to be effective witnesses is we need clarity.

00:29:41.154 --> 00:29:46.125
<v Neil Silverberg>We're reading Colossians 4, and Paul's asking the church at Colossians to pray for him.

00:29:46.125 --> 00:29:46.747
<v Neil Silverberg>He's in jail.

00:29:46.747 --> 00:29:48.359
<v Neil Silverberg>Guess what he wants prayer for.

00:29:48.359 --> 00:29:52.998
<v Neil Silverberg>I would have said pray to get me out of here, pray to let me out of prison.

00:29:52.998 --> 00:29:56.946
<v Neil Silverberg>But Paul knew if I'm in prison, i'm under the sovereignty of Jesus.

00:29:56.946 --> 00:30:01.746
<v Neil Silverberg>Therefore, he has work for me and listen to his prayer requests for the Colossians.

00:30:01.746 --> 00:30:21.739
<v Neil Silverberg>Please, at the same time, pray for us that God may open to us a door for the Word to declare the mystery of Christ, on account of which I am in prison, that I may make it clear which is how I ought to speak.

00:30:21.739 --> 00:30:23.742
<v Neil Silverberg>Look at Paul.

00:30:23.742 --> 00:30:24.585
<v Neil Silverberg>I can't believe it.

00:30:24.585 --> 00:30:25.207
<v Neil Silverberg>He's in prison.

00:30:25.207 --> 00:30:33.546
<v Neil Silverberg>If I was in prison and I'm writing a letter to Trinity, i have two requests First, pray that I get out of here and if that doesn't happen, pray for the food.

00:30:33.546 --> 00:30:34.155
<v Neil Silverberg>It's terrible.

00:30:36.295 --> 00:30:41.928
<v Neil Silverberg>I am not thinking about gospel witness, but Paul knew he lived under the Lordship of Jesus.

00:30:41.928 --> 00:30:43.580
<v Neil Silverberg>Some of us need to learn what that means.

00:30:43.580 --> 00:30:51.344
<v Neil Silverberg>And he said if right now, under the Lordship of Jesus, i'm in prison, i'm asking for a door for the Word right here.

00:30:51.344 --> 00:31:04.946
<v Neil Silverberg>And then he says and not only am I praying for a door for the Word, but please pray for clarity So when I open my mouth, i might make it clear which is how I ought to speak.

00:31:04.946 --> 00:31:09.038
<v Neil Silverberg>So I have a question for you Is that your prayer?

00:31:09.038 --> 00:31:13.602
<v Neil Silverberg>Two things Are you praying right where you are?

00:31:15.075 --> 00:31:20.587
<v Neil Silverberg>I'll never forget asking a guy who worked in a factory What are you doing right now?

00:31:20.587 --> 00:31:21.960
<v Neil Silverberg>And he'll never forget his response.

00:31:21.960 --> 00:31:22.622
<v Neil Silverberg>He just looked at me.

00:31:22.622 --> 00:31:24.660
<v Neil Silverberg>He said well, i'm working in a factory.

00:31:24.660 --> 00:31:25.784
<v Neil Silverberg>And he looked real forlorn.

00:31:25.784 --> 00:31:28.280
<v Neil Silverberg>And then he said but I'm looking for the will of God.

00:31:28.280 --> 00:31:32.480
<v Neil Silverberg>And I remember thinking what are you on hold?

00:31:32.480 --> 00:31:40.362
<v Neil Silverberg>It's like the factory couldn't be the will of God, it had to be something else ministry.

00:31:42.954 --> 00:31:58.403
<v Neil Silverberg>But what would happen if every one of us witnesses in this room started realizing that, right where we are, in our neighborhoods, in our jobs, in our schools, in our relationships, god has a door for the Word.

00:31:58.403 --> 00:32:03.919
<v Neil Silverberg>Right where I am, house churches Listen to this house churches.

00:32:03.919 --> 00:32:14.826
<v Neil Silverberg>Right where you are, wherever your house church meets, in whatever neighborhood or in relationships through the members of the house church, there's a door for the Word.

00:32:14.826 --> 00:32:17.859
<v Neil Silverberg>What did Jesus say in the Sermon on the Mount we should be doing?

00:32:17.859 --> 00:32:22.249
<v Neil Silverberg>He said don't knock.

00:32:22.249 --> 00:32:24.741
<v Neil Silverberg>He said wait for Jesus to knock on your heart.

00:32:24.741 --> 00:32:30.661
<v Neil Silverberg>Right, i'm worried because some of you aren't sure.

00:32:30.661 --> 00:32:38.769
<v Neil Silverberg>No, he said knock and the door shall be opened.

00:32:38.875 --> 00:32:41.221
<v Neil Silverberg>Are you knocking for opportunities for witness?

00:32:41.221 --> 00:32:44.098
<v Neil Silverberg>See, there's two extremes.

00:32:44.098 --> 00:32:47.143
<v Neil Silverberg>One extreme is I'm not knocking.

00:32:47.143 --> 00:32:50.401
<v Neil Silverberg>If Jesus wants to use me, let him knock on my door.

00:32:50.401 --> 00:32:53.428
<v Neil Silverberg>That's a wrong attitude.

00:32:53.428 --> 00:32:54.759
<v Neil Silverberg>I had the second problem.

00:32:54.759 --> 00:32:55.583
<v Neil Silverberg>I didn't have that problem.

00:32:55.583 --> 00:33:00.195
<v Neil Silverberg>I had this problem No one's home.

00:33:00.195 --> 00:33:02.682
<v Neil Silverberg>So, in the name of Jesus, i ripped the door off its hinges.

00:33:02.682 --> 00:33:07.782
<v Neil Silverberg>I'm going to witness whether God's opened the door or not.

00:33:07.782 --> 00:33:11.884
<v Neil Silverberg>How many of you have ever bow guarded your way into a witnessing scenario?

00:33:11.884 --> 00:33:13.298
<v Neil Silverberg>God didn't open.

00:33:13.298 --> 00:33:20.654
<v Neil Silverberg>But the right posture is exactly what Colossians 4 says Knock.

00:33:20.654 --> 00:33:22.060
<v Neil Silverberg>Don't rush in and break the door.

00:33:22.060 --> 00:33:24.281
<v Neil Silverberg>Don't sit back and wait for Jesus.

00:33:24.281 --> 00:33:26.541
<v Neil Silverberg>The church is always knocking.

00:33:26.775 --> 00:33:33.580
<v Neil Silverberg>I want to ask you house churches, are you guys knocking saying give us opportunity for gospel witness?

00:33:33.580 --> 00:33:46.088
<v Neil Silverberg>And then the second thing we should be asking for is not only knocking for doors to open for the word, but praying what Paul did, that I might make it clear which is how I ought to speak.

00:33:46.088 --> 00:33:51.422
<v Neil Silverberg>Lord, give us clarity, help us to explain the gospel.

00:33:51.422 --> 00:34:03.166
<v Neil Silverberg>And, by the way, in a religious culture such as ours, where people know religion but don't know Christianity, there is clarity that is needed for us to open the door.

00:34:03.166 --> 00:34:06.303
<v Neil Silverberg>We need clear speech so people get the message.

00:34:07.375 --> 00:34:10.724
<v Neil Silverberg>Accuracy is not a religious thing where you go to a building once a week.

00:34:10.724 --> 00:34:16.585
<v Neil Silverberg>It's a living relationship with a living Lord who is now in control of the entire universe.

00:34:16.585 --> 00:34:21.523
<v Neil Silverberg>The second word accuracy.

00:34:21.523 --> 00:34:24.402
<v Neil Silverberg>Number two testimony.

00:34:24.402 --> 00:34:31.126
<v Neil Silverberg>Is there a place in our witness for personal testimony?

00:34:31.126 --> 00:34:35.655
<v Neil Silverberg>The answer, of course, is certainly There is.

00:34:37.755 --> 00:34:48.701
<v Neil Silverberg>Jesus Christ has changed us in a significant way is often used by God to draw others into an interest in the gospel.

00:34:48.701 --> 00:34:52.025
<v Neil Silverberg>That's why, by the way, because testimony is effective.

00:34:52.025 --> 00:35:04.306
<v Neil Silverberg>That's why and this is statistically proven, i can show it to you, but it makes sense that's why new believers, for the most part, are the ones who bring new people to Jesus in the local church.

00:35:04.306 --> 00:35:05.358
<v Neil Silverberg>Can anybody know why that's true?

00:35:05.358 --> 00:35:10.144
<v Neil Silverberg>Why new believers, significantly, are the ones who bring people to faith.

00:35:10.144 --> 00:35:12.179
<v Neil Silverberg>I'll give you two reasons.

00:35:12.179 --> 00:35:12.902
<v Neil Silverberg>There's probably more.

00:35:12.902 --> 00:35:16.059
<v Neil Silverberg>Number one they're the only ones that still have old friends.

00:35:16.059 --> 00:35:24.679
<v Neil Silverberg>You know, i get saved and within a year.

00:35:24.679 --> 00:35:37.199
<v Neil Silverberg>I remember when I got saved, they gave me a 14-foot Thompson Chain Bible, had me cut my hair, put on a nice dress shirt and I didn't have to give up my friends.

00:35:37.199 --> 00:35:38.402
<v Neil Silverberg>They ran from me.

00:35:38.402 --> 00:35:40.900
<v Neil Silverberg>I mean, they stayed away.

00:35:40.900 --> 00:35:44.797
<v Neil Silverberg>This guy's weird, seriously.

00:35:44.797 --> 00:35:59.179
<v Neil Silverberg>So new believers constantly bring people to the faith because they're the only ones who have old friends And number two, they're the ones who still have a living and fresh testimony of what Jesus is doing.

00:35:59.454 --> 00:36:14.608
<v Neil Silverberg>I remember the days immediately following my conversion I know it was true for Steve and true for others in this room When we first had Jesus touch our lives, i couldn't think of anything.

00:36:14.608 --> 00:36:20.864
<v Neil Silverberg>I couldn't imagine a day going by When I didn't talk to someone about Jesus.

00:36:20.864 --> 00:36:36.382
<v Neil Silverberg>And I remember when and here's what happened to me I was in junior college when I got saved my first year And I would show up at eight in the morning for my first class and start sharing the gospel outside of the school in Miami, and I'd look at my watch and it was noon.

00:36:36.382 --> 00:36:37.699
<v Neil Silverberg>I missed every class.

00:36:37.699 --> 00:36:48.661
<v Neil Silverberg>I wasn't trying to miss my classes, i just opened my mouth and started sharing the gospel And every day I looked at my watch it was noon, i missed my classes.

00:36:48.661 --> 00:36:52.358
<v Neil Silverberg>I remember going to my assembly of God pastor and saying what do I do?

00:36:52.358 --> 00:36:56.362
<v Neil Silverberg>I'm sharing the gospel day and night and I'm missing all my classes.

00:36:56.474 --> 00:36:57.900
<v Neil Silverberg>He said I think you're called to the ministry.

00:36:57.900 --> 00:37:03.246
<v Neil Silverberg>A wise, a wise assessment.

00:37:03.246 --> 00:37:08.119
<v Neil Silverberg>Accuracy is first.

00:37:08.119 --> 00:37:09.804
<v Neil Silverberg>Testimony has its place.

00:37:09.804 --> 00:37:19.336
<v Neil Silverberg>We are men and women who've been transformed by the gospel Two times.

00:37:19.336 --> 00:37:22.797
<v Neil Silverberg>Paul gave personal, three times an ax that we can record.

00:37:22.797 --> 00:37:33.262
<v Neil Silverberg>He told his account of how he was on the Damascus road minding his own business, killing Christians, and Jesus showed up and interrupted his life.

00:37:33.262 --> 00:37:48.304
<v Neil Silverberg>We have to be careful, though, when we make testimony personal testimony the main way we convey the gospel Because if we're not careful, we can subtly convey to people.

00:37:48.304 --> 00:37:53.842
<v Neil Silverberg>I want my experience to be yours, and it may not be exactly the same.

00:37:53.842 --> 00:38:02.724
<v Neil Silverberg>Be careful, when you give personal testimony, not to set it up so that you give people the impression that they will experience the same thing as you did.

00:38:02.795 --> 00:38:21.963
<v Neil Silverberg>I'll never forget, years ago, going to a city for ministry in North Carolina and having the church pick me up at the airport and tell me the following story There was a restaurant in town very prestigious restaurant and the restaurant was going out of business.

00:38:21.963 --> 00:38:32.442
<v Neil Silverberg>The business was failing and Christians got ahold of the owner and told him if he came to Jesus, his restaurant would be saved.

00:38:32.442 --> 00:38:34.681
<v Neil Silverberg>That's what they promised him.

00:38:34.681 --> 00:38:35.577
<v Neil Silverberg>He did.

00:38:35.577 --> 00:38:45.663
<v Neil Silverberg>He responded to the gospel and when I got there weeks later, his business was in worse shape and he was offended with Jesus because he signed up to save his business.

00:38:45.663 --> 00:38:48.000
<v Neil Silverberg>Well, i got news for you.

00:38:48.000 --> 00:38:52.780
<v Neil Silverberg>Maybe they didn't discern that he needed to lose his business because he's a covetous man.

00:38:52.780 --> 00:38:54.838
<v Neil Silverberg>Could that ever occur?

00:38:54.838 --> 00:39:01.543
<v Neil Silverberg>Jesus told the rich young ruler sell everything you have, give it to the poor and follow me.

00:39:01.543 --> 00:39:07.664
<v Neil Silverberg>There are some people that if they're gonna follow Jesus, they don't need to get more, they need to lose more.

00:39:07.664 --> 00:39:12.039
<v Neil Silverberg>That's popular.

00:39:12.039 --> 00:39:20.815
<v Neil Silverberg>Now maybe somebody before him came to Jesus and their business was saved.

00:39:20.815 --> 00:39:26.757
<v Neil Silverberg>And maybe the guy said this is a great gospel If you're losing your business, come to Jesus, he'll save it.

00:39:26.757 --> 00:39:28.543
<v Neil Silverberg>He might, but he might not.

00:39:30.155 --> 00:39:33.726
<v Neil Silverberg>The message is never my experience needs to become yours.

00:39:33.726 --> 00:39:39.581
<v Neil Silverberg>The message is always about belief in Jesus and accuracy about his person.

00:39:39.581 --> 00:39:40.757
<v Neil Silverberg>Now, don't get me wrong.

00:39:40.757 --> 00:39:48.164
<v Neil Silverberg>Testimony is powerful, but don't ever give the impression that everyone's experience will be the same.

00:39:48.164 --> 00:39:52.041
<v Neil Silverberg>And finally, the third word.

00:39:52.041 --> 00:39:57.202
<v Neil Silverberg>I love this word enablement X-1A.

00:39:57.202 --> 00:40:09.286
<v Neil Silverberg>But you shall receive dynamite, dunamis, power, dynamic power.

00:40:11.856 --> 00:40:13.635
<v Neil Silverberg>Brothers and sisters, i'm gonna make a statement.

00:40:13.635 --> 00:40:16.222
<v Neil Silverberg>Please let it settle in your hearts.

00:40:16.222 --> 00:40:17.085
<v Neil Silverberg>It is critical.

00:40:17.085 --> 00:40:35.106
<v Neil Silverberg>We must always keep at the forefront of our minds that the ultimate reason the Holy Spirit is given for the church is for mission, for supernatural enablement to proclaim the gospel to an unbelieving, anti-christ world.

00:40:35.106 --> 00:40:46.226
<v Neil Silverberg>The Holy Spirit wasn't given to me primarily to make me feel better, to give me goosebumps, but to empower me to share the gospel with others.

00:40:46.226 --> 00:40:57.460
<v Neil Silverberg>And we will never know power like we should unless we're involved in being missional, in advancing the kingdom and sharing the gospel in word and deed.

00:40:59.114 --> 00:41:05.164
<v Neil Silverberg>There are two ideas associated with X-1A, with the power to enable us to do this.

00:41:05.164 --> 00:41:09.246
<v Neil Silverberg>Number one you shall be witnesses.

00:41:09.246 --> 00:41:12.878
<v Neil Silverberg>This is a life thing.

00:41:12.878 --> 00:41:16.864
<v Neil Silverberg>Those who focus on the being witnesses are right.

00:41:16.864 --> 00:41:25.682
<v Neil Silverberg>Before we do witness, we be witnesses As the Holy Spirit has filled our lives and we live lives full of the Holy Spirit.

00:41:25.682 --> 00:41:31.681
<v Neil Silverberg>We don't just proclaim, we are men and women who live the gospel before people.

00:41:31.681 --> 00:41:40.123
<v Neil Silverberg>A few weeks ago I had lunch with Pedro and he brought a friend to me from Guatemala named Tito.

00:41:40.123 --> 00:41:46.603
<v Neil Silverberg>I was so impressed with this brother and I'm hoping that we as a church can relate to him in the future and what he's doing.

00:41:46.603 --> 00:42:19.003
<v Neil Silverberg>He's doing a work in Guatemala, but he wisely said that what their philosophy is instead of just going to an area for a week or two, they focus on an area of the country and they go there over a consistent matter of years, serving them with medical missions, serving them with construction, and over the years, the people in this region are so blown away by their caring and their sharing and their love that it opens an opportunity for gospel witness and people get saved.

00:42:19.003 --> 00:42:24.346
<v Neil Silverberg>You shall be my witnesses.

00:42:24.434 --> 00:42:35.864
<v Neil Silverberg>It is true that when we're trying to reach neighbors or fellow workers, we may not immediately start with proclamation but with affirmation.

00:42:35.864 --> 00:43:00.521
<v Neil Silverberg>I want you to think, and I want the house churches to really think, about all the people in your neighborhood where your house church meets or through relationship with your members The loneliness, the depression, the marriages that are breaking up, the struggles people are having with children and with sickness.

00:43:00.521 --> 00:43:03.384
<v Neil Silverberg>Just think of all that around you.

00:43:03.384 --> 00:43:07.402
<v Neil Silverberg>And it's before it becomes simply.

00:43:07.402 --> 00:43:10.884
<v Neil Silverberg>I need to burst into somebody's life and proclaim.

00:43:10.884 --> 00:43:19.454
<v Neil Silverberg>He may call you to burst into somebody's life and affirm the gospel by building a loving relationship and saying how can we serve you?

00:43:19.454 --> 00:43:20.793
<v Neil Silverberg>And this church is doing that.

00:43:20.793 --> 00:43:28.307
<v Neil Silverberg>I thank you so much for your response to Sturkey Elementary and all the baskets and what we are doing.

00:43:28.307 --> 00:43:30.695
<v Neil Silverberg>It's part of being a missional people.

00:43:30.695 --> 00:43:38.675
<v Neil Silverberg>But secondly, when Jesus said these words, you shall receive dunamis power.

00:43:38.675 --> 00:43:56.182
<v Neil Silverberg>He was telling us that the ultimate purpose of the Holy Spirit coming to our lives is that we can live the Christian life, because apart from the Spirit it is impossible to live the Christian life.

00:43:56.182 --> 00:44:08.081
<v Neil Silverberg>But one primary reason we have received the Holy Spirit is we must be made bold if we're going to speak the gospel in our age.

00:44:08.081 --> 00:44:11.864
<v Neil Silverberg>In Ephesians 6, 18, listen to what Paul says.

00:44:11.864 --> 00:44:17.463
<v Neil Silverberg>Even Paul felt his need for this And he says this as he's closing out the Ephesian letter.

00:44:17.463 --> 00:44:45.349
<v Neil Silverberg>In verse 18 of chapter six He says to that end, keep alert with all perseverance, making supplication for all the saints and pray for me that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I might declare it boldly as I ought to speak.

00:44:46.675 --> 00:44:57.965
<v Neil Silverberg>How many of you would confess this morning that you are timid in your own self and you need enablement from the Spirit to be bold?

00:44:57.965 --> 00:45:06.965
<v Neil Silverberg>And I want you to know the Spirit is God's dunamos to take timid people and make them bold.

00:45:06.965 --> 00:45:12.721
<v Neil Silverberg>I shouldn't be doing what I'm doing this morning because I flunked kindergarten.

00:45:12.721 --> 00:45:23.697
<v Neil Silverberg>I'm serious all through grade school I was so immature that they kept me back in kindergarten and in early primary school years, the teachers.

00:45:23.697 --> 00:45:32.985
<v Neil Silverberg>If I had to stand up and speak before my class, i didn't sleep, i trembled, so I shouldn't be doing what I'm doing.

00:45:32.985 --> 00:45:40.601
<v Neil Silverberg>And some of you are listening, saying we agree, god bless, you have a merry Christmas.

00:45:40.601 --> 00:46:01.661
<v Neil Silverberg>But as I read Acts 1-8 and Ephesians 6-18, i realized that the power, the dunamis of the Spirit is to make us bold witnesses in a world that discredits Christ.

00:46:01.661 --> 00:46:13.164
<v Neil Silverberg>This takes boldness and an enablement of the Spirit, because when you lift up your voice and proclaim the gospel, yes, you could be rejected, you could be mocked, you could be ridiculed.

00:46:13.164 --> 00:46:16.619
<v Neil Silverberg>I'll close with this funny story.

00:46:16.619 --> 00:46:21.083
<v Neil Silverberg>I love this because it's also from Acts and let me close with it.

00:46:22.597 --> 00:46:34.219
<v Neil Silverberg>The apostles are preaching the gospel in the fourth chapter of Acts, before the Sanhedrin, and the Sanhedrin, the Jewish council, says you can no longer speak.

00:46:34.219 --> 00:46:50.704
<v Neil Silverberg>It's a chapter before the other one, and the members were astonished at the boldness of Peter and John, because they knew these guys are not graduates of theological school, they're uneducated, untrained theologically.

00:46:50.704 --> 00:46:57.543
<v Neil Silverberg>And then, as they're listening to them, because of their boldness, they got it.

00:46:57.543 --> 00:47:01.746
<v Neil Silverberg>They said wait a minute, these guys have been with Jesus.

00:47:01.746 --> 00:47:13.822
<v Neil Silverberg>It was their boldness and their unashamedness that triggered in the Sanhedrin the knowledge where these guys were with Jesus.

00:47:14.114 --> 00:47:14.777
<v Neil Silverberg>Now think about it.

00:47:14.777 --> 00:47:18.217
<v Neil Silverberg>The Sanhedrin had Jesus killed and they went.

00:47:18.217 --> 00:47:19.581
<v Neil Silverberg>That takes care of that.

00:47:19.581 --> 00:47:23.003
<v Neil Silverberg>We've wiped out this Jesus movement now they got 12.

00:47:23.003 --> 00:47:34.076
<v Neil Silverberg>And the thing that reminded them that they had been with Jesus was their boldness, it says.

00:47:34.076 --> 00:47:45.619
<v Neil Silverberg>When they saw the boldness of Peter and John and knew they were uneducated men, they took note of them and remembered that they had been with Jesus.

00:47:45.619 --> 00:47:56.005
<v Neil Silverberg>I don't know about you, but I feel my weakness When it comes to proclamation of being a witness.

00:47:56.005 --> 00:47:59.063
<v Neil Silverberg>I feel my weakness there more than any other area.

00:47:59.063 --> 00:48:06.990
<v Neil Silverberg>One of the reasons the Holy Spirit comes is to receive due to us and power.
