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<v Neil Silverberg>Turn with me to the wonderful Gospel of Matthew in chapter 1.

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<v Neil Silverberg>Matthew, chapter 1.

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<v Neil Silverberg>The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.

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<v Neil Silverberg>Abraham was the father of Isaac, isaac the father of Jacob and Jacob.

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<v Neil Silverberg>The father of Judah and his brothers and Judah the father of Perez and Zera by Tamar and Perez.

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<v Neil Silverberg>The father of Hezron and Hezra.

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<v Neil Silverberg>The father of Ram and Ram.

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<v Neil Silverberg>The father of Amenadab and Amenadab.

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<v Neil Silverberg>The father of Nashon and Nashon.

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<v Neil Silverberg>The father of Salman and Salman.

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<v Neil Silverberg>The father of Boaz, by Rahab and Boaz.

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<v Neil Silverberg>The father of Obed, by Ruth and Obed.

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<v Neil Silverberg>The father of Jesse and Jesse.

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<v Neil Silverberg>The father of David, the king and David was the father of Solomon, by the wife of Uriah and Solomon.

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<v Neil Silverberg>The father of Rehad, abgeum and Rehabom.

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<v Neil Silverberg>The father of Abijah, the father of Asaph and Asaph.

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<v Neil Silverberg>The father of Jehochefah and Jehochefah.

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<v Neil Silverberg>The father of landfill and Jamintrodu, him the father of the CIA and Uzziah are the father of Joseph, him and Joseph him.

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<v Neil Silverberg>The father of a has and ah has.

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<v Neil Silverberg>The father of Hezekiah and Hezekiah, the father father of Manasseh and Manasseh.

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<v Neil Silverberg>The father of Amos and Amos.

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<v Neil Silverberg>The father of Josiah and Josiah, the father of Jochaniah and his brothers at the time of the deportation to Babylon, verse 12.

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<v Neil Silverberg>And after the deportation to Babylon, jochaniah was the father of Shilteel and Shilteel, the father of Zerubbabel and Zerubbabel, the father of Abayud and Abayud, the father of Eliachim and Eliachim, the father of Azor and Azor, the father of Zadok and Zadok, the father of Ahim and Ahim, the father of Abayud and Abayud, the father of Eleazar and Eleazar, the father of Matan and Matan, the father of Jacob and Jacob, the father of Joseph, the husband of Mary, of whom Jesus was born, who is called Christ.

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<v Neil Silverberg>So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon, fourteen generations.

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<v Neil Silverberg>And from the deportation to Babylon to the Christ, fourteen generations.

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<v Neil Silverberg>Many of you know my story.

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<v Neil Silverberg>Some of you are new to Trinity and perhaps don't How.

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<v Neil Silverberg>I first heard the gospel through the witness of my older brother, who is a drug addict.

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<v Neil Silverberg>He's four years older than me.

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<v Neil Silverberg>We lived in Philadelphia.

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<v Neil Silverberg>He became addicted to drugs at a young age, mainlining a needle in his arm for many years and hopelessly addicted to drugs.

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<v Neil Silverberg>My parents, in attempt to shield me from drug use, came to me in 1969, said Neil, we don't want you turning out like your brother's brother.

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<v Neil Silverberg>We want you free from drugs.

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<v Neil Silverberg>We're moving to Miami, drug free Miami.

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<v Neil Silverberg>But I really did, while living in Miami, hear the gospel the first time the only time I ever remember from the lips of my newly saved brother, who was dynamited into the kingdom in the revival of the 70s, instantaneously healed of drug addiction, and he began to talk to me on the phone and then moved back to Miami and personally share with me that Jesus was the Jewish Messiah.

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<v Neil Silverberg>But actually something happened to me years before my brother shared the gospel with me in Philadelphia that I remembered And it was a very vivid memory because it's the first time that I can consciously remember thinking about Jesus of Nazareth in a Jewish context.

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<v Neil Silverberg>I grew up in a Jewish neighborhood in Philadelphia, but all my friends were Italian.

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<v Neil Silverberg>I used to dip my calzone in chicken soup.

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<v Neil Silverberg>But I distinctly remember one Christmas Eve walking down the street of my Philadelphia neighborhood and hearing from the houses of my friends one in particular, christmas music, and it stopped me dead in my tracks and I listened to the words.

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<v Neil Silverberg>It was an Italian family that I knew and from their home was coming the words Noel, noel born as the king of Israel, and I knew they were Italian, so I thought Noel was Leon spelled backwards, but I remember stopping in my tracks I might have been eight, nine years old And for the first time hearing about Jesus as the king of Israel, and I was stumped by that.

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<v Neil Silverberg>It was foreign to me.

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<v Neil Silverberg>You have to know that most Jewish people have no understanding.

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<v Neil Silverberg>I tell you this and I'm not exaggerating I thought Jesus was a Jew who became a Catholic priest and went around Israel sprinkling holy water on people.

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<v Neil Silverberg>No exaggeration.

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<v Neil Silverberg>That was the extent of my understanding of Jesus of Nazareth, and I remember thinking as a young kid, born as the king of Israel.

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<v Neil Silverberg>He's the king of the Gentiles, but he's not the king of Israel.

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<v Neil Silverberg>It seems strange to me to relate Jesus in any way to Israel.

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<v Neil Silverberg>But what is even stranger this morning is, so many of us are used to Jesus in a Gentile or a church context, we have difficulty thinking of Him in the context of Israel as well.

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<v Neil Silverberg>Take, for example, the fact that many of us this Christmas will hear Christmas readings from the Scriptures, most of which, if not all of them, will start with verse 18, which I didn't read this morning.

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<v Neil Silverberg>The birth of Jesus Christ took place in this way, when His mother Mary had been betrothed to Joseph.

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<v Neil Silverberg>Before they came together she was found to be with child from the Holy Spirit.

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<v Neil Silverberg>No one in this room who attends a Christmas service in this city.

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<v Neil Silverberg>It is unlikely that you will hear what I read this morning the first 17 verses of Matthew.

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<v Neil Silverberg>We will sing about the babe in the manger.

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<v Neil Silverberg>We will celebrate God coming in the flesh.

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<v Neil Silverberg>We will talk about the wise men coming from the east all part of the story.

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<v Neil Silverberg>I have no problem.

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<v Neil Silverberg>But when Matthew begins his account of how Jesus came to this planet, he doesn't start with Bethlehem's manger folks.

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<v Neil Silverberg>Instead, he starts with a list of names nobody in this room can pronounce.

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<v Neil Silverberg>Why.

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<v Neil Silverberg>Why start with such an archaic list of names from the past, most of which, sadly, the majority of us are unfamiliar with?

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<v Neil Silverberg>Well, there's good reason, and here it is.

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<v Neil Silverberg>Matthew starts this way because he wants his readers to understand that they cannot understand the story of Jesus unless they see it in the light of a much longer story which goes back many centuries and leads up to Jesus.

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<v Neil Silverberg>That story, which I read this morning, is the story of the Hebrew Bible, the Old Testament for those of us who don't know it as the Hebrew Bible, and Matthew doesn't tell it as a story.

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<v Neil Silverberg>He tells it in a very typical Jewish way, by providing us a genealogy that tells us Messiah's ancestry.

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<v Neil Silverberg>It may not mean a lot to most of us in this room, but to every Jew who read it, this was a familiar story, and what Matthew is trying to tell us, folks, is that we will only understand Jesus properly if we see him in the light of the story which he brings to a climax, the story of the Old Testament And, in other words, jesus.

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<v Neil Silverberg>The Old Testament tells the story which Jesus of Nazareth completes, and not only do we need to look at Jesus in the light of the history of the Old Testament, but he also sheds light backwards upon it.

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<v Neil Silverberg>Think about the importance of this, because you understand and appreciate a journey only in the light of its destination.

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<v Neil Silverberg>The fact that you know where you're going makes the ride doable, and so it's important for us, if we're going to be biblical, gospel-driven people, to understand that as we journey through the Hebrew Bible, as we read through its pages, it's going to lead us to Jesus.

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<v Neil Silverberg>This is so important for us every Christmas to understand, because without it, we get the impression that Jesus has dropped into history.

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<v Neil Silverberg>We don't know who he is.

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<v Neil Silverberg>But that's not how Matthew starts.

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<v Neil Silverberg>He tells us Jesus is a man with a story and he's going to bring to completion that story.

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<v Neil Silverberg>And this, my friends, gives us proper perspective on the person of Jesus of Nazareth.

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<v Neil Silverberg>You know, i have a tree in my front yard.

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<v Neil Silverberg>So if I take a picture of the tree standing in front of my yard but I Photoshop my house out of the picture, can you tell me how big or small the tree is?

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<v Neil Silverberg>You can't.

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<v Neil Silverberg>But the moment I go back in Photoshop and put my house in the background and show you the same tree because the tree now has perspective or background you suddenly know how big or small the tree is.

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<v Neil Silverberg>This is exactly what understanding Jesus from his Old Testament background does.

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<v Neil Silverberg>It suddenly brings the Lord Jesus into proper perspective.

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<v Neil Silverberg>Now I don't need to say this.

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<v Neil Silverberg>Well, maybe I do, but I hope you knew it already.

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<v Neil Silverberg>Jesus is a man with a unique culture and a specific history.

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<v Neil Silverberg>His background, his ancestry, his roots were shaped and influenced, as all his contemporaries were, by the history of his people.

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<v Neil Silverberg>Ps.

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<v Neil Silverberg>Jesus was a Jew.

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<v Neil Silverberg>That's important because when we sing about him and talk about him, we can do it in a sort of general way, without a reference to his ancestry.

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<v Neil Silverberg>This blew my mind.

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<v Neil Silverberg>These verses have particular meaning to me this morning because I had all of the typical prejudices as a young Jew about Jesus.

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<v Neil Silverberg>I knew two things as a young Jew Jesus is not for us And I knew.

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<v Neil Silverberg>Somehow I never got it, as I said earlier, he was a Jew but he left us And he became a Catholic, or I didn't get it.

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<v Neil Silverberg>Why did he leave us?

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<v Neil Silverberg>He was a Jew And when I was 16, 15, i think I can't remember I decided to run away from home.

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<v Neil Silverberg>I was living in Miami.

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<v Neil Silverberg>I had moved there from Philadelphia.

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<v Neil Silverberg>I was probably living in Miami about a year.

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<v Neil Silverberg>I hated it.

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<v Neil Silverberg>I wanted to be back with my friends in Philadelphia because, sadly, i was beginning to experiment with drugs and tensions were building between my parents and I.

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<v Neil Silverberg>So I devised a plan to hitchhike, run away from home in the 11th grade hitchhike from Philadelphia, i'm sorry, from Miami back to Philadelphia.

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<v Neil Silverberg>And right before I left my brother called.

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<v Neil Silverberg>He was already converted, he was training for ministry, he was in Bible school in North Dakota And I told him about my plan to run away And he said these words to me.

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<v Neil Silverberg>Now my brother's name is Perry And he said to me I'm praying for you, you're going to meet Jesus.

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<v Neil Silverberg>And I said that's good for you.

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<v Neil Silverberg>I don't need Jesus because my I'm a musician and I wanted to make a record and get famous and get rich and buy a yacht and sail down the California coast, proving again Satan is a liar.

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<v Neil Silverberg>The only thing that came true is that album.

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<v Neil Silverberg>I made it and I sold 60 copies.

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<v Neil Silverberg>So and so I did.

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<v Neil Silverberg>I ran away from home the next day, hitchhiked from Miami to Philadelphia, and three days later I'd been up for three days.

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<v Neil Silverberg>I was on drugs.

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<v Neil Silverberg>My hair was long.

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<v Neil Silverberg>In those days I had a picture I've lost that I wish I could show it to you.

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<v Neil Silverberg>I had.

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<v Neil Silverberg>I had hair like David, my son, i did, and it was curly, and I was on drugs and I was in a little town in Maryland.

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<v Neil Silverberg>Now, remember, my brother told me I'm praying for you, you're going to meet Jesus.

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<v Neil Silverberg>And I was hitchhiking about two in the morning in Maryland And there it was.

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<v Neil Silverberg>No, there was a small town.

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<v Neil Silverberg>I didn't know where I was.

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<v Neil Silverberg>One car comes up to the light.

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<v Neil Silverberg>They rolled her window down.

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<v Neil Silverberg>Would you like a ride.

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<v Neil Silverberg>I said no, i'm getting a tan.

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<v Neil Silverberg>By the way, it was January when I ran away and I forgot that once you get above Tallahassee it's cold And I was not prepared for it.

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<v Neil Silverberg>I thought the rest of the nation was 80 degrees, like Miami.

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<v Neil Silverberg>And these people picked me up.

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<v Neil Silverberg>It was two, two a married couple, a man and a woman in the front and a man in the back, and I got in the car and we weren't driving down the road two minutes when I started telling him my life story, that I'd run away and all this stuff and all my frustrations And the guy in the front seat turned around and said I have a question Do you know Jesus?

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<v Neil Silverberg>And I answered you know, i've been around the church long enough.

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<v Neil Silverberg>I answered right, i said yes, i know Jesus My brother's in Bible school.

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<v Neil Silverberg>But he said no, do you know Jesus?

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<v Neil Silverberg>And then he said this he said why don't you come back to our house?

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<v Neil Silverberg>We live down the road.

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<v Neil Silverberg>We will put you up for the night, we will feed you a good meal And when you wake up in the morning, we'll buy your bus ticket from Maryland to Philadelphia.

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<v Neil Silverberg>My name is Neil Silverberg.

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<v Neil Silverberg>My brother, perry, is praying for me.

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<v Neil Silverberg>I found out I was with Bob and Connie Silver in Perryville, maryland And, by the way, bob Silver never heard the end of the story.

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<v Neil Silverberg>And I called him up years later.

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<v Neil Silverberg>I got his number I can't remember how And I said Bob, it must have been 10, 15 years, maybe more.

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<v Neil Silverberg>I said Bob, he said Neil, and he said did you ever get saved?

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<v Neil Silverberg>And I told him what I've been doing for the last 20, 30 years.

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<v Neil Silverberg>But when I, when they took me to the bus station in Maryland, they did the unthinkable.

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<v Neil Silverberg>As a Jew, i had never read the New Testament.

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<v Neil Silverberg>Can I be honest with you.

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<v Neil Silverberg>I never touched it.

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<v Neil Silverberg>It was illegal.

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<v Neil Silverberg>And as I got on the bus, bob Silver handed me and, by the way, i didn't give my life to the Lord that night but they prayed with me and asked me to pray a very dangerous prayer as a Jew.

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<v Neil Silverberg>I think if anybody prays that it's dangerous, but it's dangerous if you're a Jew.

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<v Neil Silverberg>And they asked me to pray to the God of Abraham, isaac and Jacob, who I had never prayed for.

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<v Neil Silverberg>I prayed prayers from a prayer book, but I had never talked to God that way.

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<v Neil Silverberg>And they directed me to pray to my God, the God of Abraham, isaac and Jacob, that if Jesus is the Jewish Messiah, god would show me You're in trouble.

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<v Neil Silverberg>If you're Jewish and you pray that prayer, you're condemned to salvation.

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<v Neil Silverberg>And then I got to the bus the next day and they handed me the New Testament And I couldn't say no, i'm Jewish.

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<v Neil Silverberg>Because these people were so hospitable.

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<v Neil Silverberg>So I grabbed the New Testament, stuck it in my pocket and got on the bus And while the bus was going to Philadelphia I thought about pulling it out Now.

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<v Neil Silverberg>I assumed, as every Jew does before he or she reads it, that if I opened the New Testament, it's probably the most Gentile book you could ever read The story of Jesus, a Jewish boy who left Judaism and became a Catholic or a Protestant.

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<v Neil Silverberg>That's what I expected to find.

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<v Neil Silverberg>I really did.

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<v Neil Silverberg>I had no idea what was in the New Testament And I can remember the moment on that bus ride where I stuck my hand in my pocket and pulled out a little New Testament and opened it up and fell off my seat Because I read those words The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.

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<v Neil Silverberg>I stopped and I said I know these guys Abraham begat Isaac, isaac begat Jacob.

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<v Neil Silverberg>It was so Jewish.

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<v Neil Silverberg>Well, that's exactly why Matthew starts his genealogy, or his book, with a genealogy reaching back all the way to Abraham, because Jewish society genealogies were the pivotal way of establishing your right to belong to the community of Israel.

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<v Neil Silverberg>And look what Matthew does.

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<v Neil Silverberg>In the opening verse, he connects Jesus of Nazareth to two of the great personages in the Old Testament.

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<v Neil Silverberg>He's Ben David, son of David, and Ben Avram, son of Abraham.

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<v Neil Silverberg>And Matthew is telling us this not merely to tell us Jesus is physically descended from these guys though he certainly is But Matthew is telling us that he's Ben David and Ben Avram, ben, son of David, son of Abraham, to connect Jesus to the great promises that were given to these two men in Hebrew history.

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<v Neil Silverberg>David is first, because he's the most important.

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<v Neil Silverberg>Every Jew knows one thing, if he knows nothing else about the Messiah, every Jew knows Messiah must be Ben David.

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<v Neil Silverberg>I remember my parents talking about it when I was little Messiah, ben David, messiah, son of David.

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<v Neil Silverberg>But he also says he's son of Abraham.

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<v Neil Silverberg>And I want to start there for a minute, because, really, verse 1,.

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<v Neil Silverberg>Let me read verse 1 to you properly from the Greek text.

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<v Neil Silverberg>Here's how it reads.

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<v Neil Silverberg>See if you recognize anything familiar folks The book of the Genesis of Jesus Christ, the son of David, the son of Abraham.

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<v Neil Silverberg>Any familiar words to you there?

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<v Neil Silverberg>Genesis is the real word in the Greek text of Matthew 1, 1.

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<v Neil Silverberg>And obviously, if you read that and you're a Jew, you're going to think of what The book by that title, genesis, which is the book that tells us the story of a man named Abram who is living as an idol worshiper in Caldea.

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<v Neil Silverberg>And Abraham was not elected by God because he had a propensity towards godliness.

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<v Neil Silverberg>By the way, the New Testament doctrine of election, which we all should celebrate, that we were elected.

00:20:37.037 --> 00:20:42.848
<v Neil Silverberg>It is not that God reached down and said you've got potential, i see it.

00:20:42.848 --> 00:20:45.282
<v Neil Silverberg>I think I'll choose you and use it later.

00:20:45.282 --> 00:20:47.623
<v Neil Silverberg>That's not the basis for God's choice.

00:20:47.623 --> 00:20:49.221
<v Neil Silverberg>And Abraham was no better.

00:20:49.221 --> 00:20:50.460
<v Neil Silverberg>He was an idol worshiper.

00:20:50.460 --> 00:20:55.477
<v Neil Silverberg>Jewish tradition says he worshipped the stars, he worshipped.

00:20:55.477 --> 00:21:02.520
<v Neil Silverberg>In fact, where he lived, or of the Caldeas was a citadel for the worship of the moon god Herki.

00:21:02.520 --> 00:21:06.742
<v Neil Silverberg>And, by the way, if you have a god named Herki, you need to be saved.

00:21:06.742 --> 00:21:09.317
<v Neil Silverberg>That's embarrassing, i mean.

00:21:09.317 --> 00:21:12.925
<v Neil Silverberg>I wonder if people in the ancient world said to Abraham who do you worship Herki?

00:21:12.925 --> 00:21:18.163
<v Neil Silverberg>Herki, you might want to change deities there.

00:21:18.163 --> 00:21:23.242
<v Neil Silverberg>I just get saved out of sheer embarrassment.

00:21:26.194 --> 00:21:32.366
<v Neil Silverberg>But what does Matthew mean when he tells us the book of the Genesis of Jesus Christ?

00:21:32.366 --> 00:21:35.118
<v Neil Silverberg>he's the son of Abraham.

00:21:35.118 --> 00:21:39.740
<v Neil Silverberg>Let's remember who Abraham is.

00:21:39.740 --> 00:21:45.905
<v Neil Silverberg>He's a man to whom God gave incredible promises.

00:21:45.905 --> 00:21:55.327
<v Neil Silverberg>God chose a man out of the mass of humanity and gave him incredible promises.

00:21:55.327 --> 00:22:04.398
<v Neil Silverberg>So often when we think of Abraham I'm going to challenge you a little here, because we don't think this way Most people think of Israel.

00:22:04.398 --> 00:22:14.663
<v Neil Silverberg>Abraham would give birth to a great nation called Israel And I stand before you and say that's biblical, that's right, and if you read the Old Testament you know it happened.

00:22:14.663 --> 00:22:26.027
<v Neil Silverberg>But you'll never understand Abraham, folks, if you stop with a nation called Israel and think once God has a nation called Israel, the promise to Abraham was fulfilled.

00:22:26.027 --> 00:22:33.748
<v Neil Silverberg>Israel was part of the process by which God's promise to Abraham would be ultimately fulfilled.

00:22:33.748 --> 00:22:46.025
<v Neil Silverberg>And, brothers and sisters, the promise given to Abraham was not a land in the Middle East, it was that through him, god would bring blessing to the nations.

00:22:46.025 --> 00:23:03.867
<v Neil Silverberg>When Matthew says Jesus is the son of Abraham, he is saying that Jesus belongs to a people whose very reason for existence was to bring blessing to the rest of humanity.

00:23:03.867 --> 00:23:14.481
<v Neil Silverberg>Now this is demonstrated in Jesus's genealogy here in an incredible way, and if you read this genealogy you may have missed it.

00:23:14.481 --> 00:23:16.019
<v Neil Silverberg>This morning I want to point it out to you.

00:23:16.019 --> 00:23:18.500
<v Neil Silverberg>It blows my Jewish mind.

00:23:18.500 --> 00:23:41.601
<v Neil Silverberg>It really does, and the first time a Jew reads it it should be shocking, because in a genealogy which always is traced through the dead Sorry girls It was a male world Two sticks in four women, and they're not that great a gal.

00:23:43.714 --> 00:23:46.742
<v Neil Silverberg>I would have definitely kept women out altogether.

00:23:46.742 --> 00:23:53.183
<v Neil Silverberg>If I want men to read us And I definitely, if I'm going to include women, would not include these gals.

00:23:53.183 --> 00:24:02.586
<v Neil Silverberg>Not only were they foreigners, but they were women of very dubious, shady characteristics.

00:24:02.586 --> 00:24:05.719
<v Neil Silverberg>Abraham was a harlot.

00:24:05.719 --> 00:24:17.863
<v Neil Silverberg>Tamar posed as a prostitute in order to lure her father-in-law, judah, to conceive a child through her after her husband died.

00:24:17.863 --> 00:24:20.001
<v Neil Silverberg>Bathsheba I don't know about you.

00:24:20.001 --> 00:24:23.549
<v Neil Silverberg>When I read the story of David and Bathsheba, i have a feeling.

00:24:23.549 --> 00:24:26.941
<v Neil Silverberg>Forgive me if this offends you, but I think Bathsheba had a plan.

00:24:26.941 --> 00:24:31.115
<v Neil Silverberg>Could be wrong, but I didn't.

00:24:31.115 --> 00:24:35.286
<v Neil Silverberg>She know her tower was right under David's.

00:24:35.286 --> 00:24:37.317
<v Neil Silverberg>And then you have Ruth.

00:24:37.317 --> 00:24:42.986
<v Neil Silverberg>Ruth is impeccable in her personal life, but she's part of a nation called Moab.

00:24:42.986 --> 00:24:48.703
<v Neil Silverberg>She's a member of a group that God told Israel to totally extinguish.

00:24:51.515 --> 00:24:53.961
<v Neil Silverberg>Why does Matthew include women?

00:24:53.961 --> 00:24:57.900
<v Neil Silverberg>Why does he include women of dubious character?

00:24:57.900 --> 00:25:08.487
<v Neil Silverberg>God wants us to know something in this that this Jesus of Nazareth came to save sinners.

00:25:08.487 --> 00:25:17.127
<v Neil Silverberg>And not only would Jewish sinners be saved by him, but Gentile sinners would be saved.

00:25:17.127 --> 00:25:23.528
<v Neil Silverberg>And if you are in this room and you're as messed up as Rahab, tamar or Bathsheba, welcome.

00:25:23.528 --> 00:25:25.917
<v Neil Silverberg>You are a candidate for the kingdom.

00:25:34.434 --> 00:25:39.507
<v Neil Silverberg>But then something else comes in this genealogy and everybody looks really alarmed.

00:25:39.507 --> 00:25:42.381
<v Neil Silverberg>I'm not going over every person in the genealogy.

00:25:42.381 --> 00:25:44.105
<v Neil Silverberg>Thank you, jesus.

00:25:44.105 --> 00:25:47.064
<v Neil Silverberg>Hey, you should be thanking me because I could have pulled Luke's out.

00:25:47.064 --> 00:25:48.398
<v Neil Silverberg>It goes back to Adam.

00:25:48.398 --> 00:25:50.737
<v Neil Silverberg>You would have missed lunch.

00:25:50.737 --> 00:26:06.375
<v Neil Silverberg>But even more important than being Ben Avram, messiah, son of Abraham, as I said previously, messiah has to be Ben David, son of David.

00:26:06.375 --> 00:26:18.135
<v Neil Silverberg>Every Jew that I know knows this, though they're all waiting, and you really want to find out how confused Judaism is?

00:26:18.305 --> 00:26:21.074
<v Neil Silverberg>Ask Jews who the Messiah is and how they'll recognize it.

00:26:21.074 --> 00:26:22.008
<v Neil Silverberg>There's no consensus.

00:26:22.008 --> 00:26:26.453
<v Neil Silverberg>There was a rabbi years ago that everybody said was the Messiah.

00:26:26.453 --> 00:26:27.015
<v Neil Silverberg>He died.

00:26:27.015 --> 00:26:28.670
<v Neil Silverberg>They thought he was going to be raised from the dead.

00:26:28.670 --> 00:26:31.493
<v Neil Silverberg>I used to say to my mother when will Messiah come?

00:26:31.493 --> 00:26:33.068
<v Neil Silverberg>I don't know He's coming.

00:26:33.068 --> 00:26:33.931
<v Neil Silverberg>We have to wait.

00:26:33.931 --> 00:26:35.414
<v Neil Silverberg>Let's go buy something.

00:26:35.414 --> 00:26:40.876
<v Neil Silverberg>Hey, it's almost Hanukkah.

00:26:40.876 --> 00:26:44.315
<v Neil Silverberg>You want to hear a summary of every Jewish holiday from the beginning of time.

00:26:44.315 --> 00:26:45.787
<v Neil Silverberg>They tried to kill us.

00:26:45.787 --> 00:26:46.347
<v Neil Silverberg>We won.

00:26:46.347 --> 00:26:46.827
<v Neil Silverberg>Let's eat.

00:26:53.625 --> 00:27:05.027
<v Neil Silverberg>I'm in a festive mood today, but if you trace Jesus as a son of Abraham, it comes right down naturally to the son of David.

00:27:05.027 --> 00:27:24.790
<v Neil Silverberg>And what Matthew does in this genealogy and it may shock you and offend you to know that it's not accurate, but he does it as a literary device he traces Messiah's genealogy in three particular distinct periods From Abraham to David is one.

00:27:24.790 --> 00:27:31.208
<v Neil Silverberg>From David to the deportation to Babylon, which is the end of the Old Testament.

00:27:31.208 --> 00:27:48.132
<v Neil Silverberg>and then from the deportation of Babylon to the coming of Jesus, which covers that whole period at the end of the Old Testament, and through what we call the inter-testamental period, the silent years until John the Baptist broke the silence by screaming in the Judean wilderness.

00:27:48.132 --> 00:27:50.047
<v Neil Silverberg>And from Abraham to David.

00:27:50.047 --> 00:27:59.684
<v Neil Silverberg>There's a natural connection, because God made promises to Abraham and David brought those promises to its zenith.

00:27:59.684 --> 00:28:14.510
<v Neil Silverberg>Now, actually, his son went further, but dear old dad really prepared the way and by the time of David, israel had become a great nation and the other Gentile nations around Israel were submitted to Israel.

00:28:14.865 --> 00:28:22.519
<v Neil Silverberg>But when you come to the second period in Messiah's genealogy we have a huge problem.

00:28:22.519 --> 00:28:38.251
<v Neil Silverberg>It's the time from David to the time that Judah in the book of Second Kings you can read about it was carried away into Babylon for seventy years, and you will remember that period is the period of the kings of Judah.

00:28:38.251 --> 00:28:51.734
<v Neil Silverberg>Messiah would be the son of David through Solomon, his son Solomon, and therefore all of the Messiah's line was through the kings of Judah.

00:28:51.734 --> 00:28:54.232
<v Neil Silverberg>And those of you who've never read this history you must.

00:28:54.232 --> 00:28:56.132
<v Neil Silverberg>It's First and Second Kings.

00:28:56.132 --> 00:29:06.013
<v Neil Silverberg>You see, there was one kingdom of Israel, but in the book of First Kings there was a shism and the Northern Kingdom broke away from the Southern Kingdom.

00:29:06.013 --> 00:29:21.375
<v Neil Silverberg>Ten tribes in the north became a separate nation called Israel, with their capital in Samaria, and the Southern Kingdom became Judah with its capital in Jerusalem, and they had separate lines of kings that ruled over those nations.

00:29:21.375 --> 00:29:25.175
<v Neil Silverberg>Now, israel was a postate from the beginning.

00:29:25.175 --> 00:29:36.595
<v Neil Silverberg>The Northern tribes, the Ten tribes, were never led by a godly king until they were carried away by the Assyrians a hundred and fifty years or so before Babylon.

00:29:36.595 --> 00:29:49.296
<v Neil Silverberg>But God had to carefully preserve Judah, because Messiah would come from Judah, and so the line of Judah kings had to be carefully preserved.

00:29:49.965 --> 00:29:53.354
<v Neil Silverberg>But that's where the problem comes in in this genealogy.

00:29:53.354 --> 00:30:05.732
<v Neil Silverberg>One of the kings in Messiah's ancestral line had a curse put on him, and it was said of him his name is Jechoniah.

00:30:05.732 --> 00:30:18.963
<v Neil Silverberg>We read about him in verse 11 of the genealogy, and this is what Jeremiah said to Jechoniah, the king of Judah, who's in the direct line of Jesus, the Messiah, jeremiah 2230.

00:30:18.963 --> 00:30:37.571
<v Neil Silverberg>Thus says the Lord write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.

00:30:37.571 --> 00:30:42.890
<v Neil Silverberg>This is said of King Jechoniah.

00:30:42.890 --> 00:30:58.275
<v Neil Silverberg>This curse placed on him for he was a wicked man meant that no one descended from him could sit on the throne of Judah as king.

00:30:58.275 --> 00:31:12.395
<v Neil Silverberg>So in Jesus' direct line is a man who must be in that line, yet who had a curse placed upon him so that none of his sons can sit on the throne of Judah.

00:31:12.805 --> 00:31:23.852
<v Neil Silverberg>Now, if Jesus, now this man who had this curse, would give birth to a descendant years later named Joseph, the father of Jesus.

00:31:23.852 --> 00:31:26.863
<v Neil Silverberg>Now get this, watch this.

00:31:26.863 --> 00:31:28.759
<v Neil Silverberg>I'm going to blow your mind.

00:31:28.759 --> 00:31:38.008
<v Neil Silverberg>If you've never understood why the virgin birth is necessary, you're about to, because what would happen if this is true?

00:31:38.008 --> 00:31:41.894
<v Neil Silverberg>if Jesus was the physical son of Joseph?

00:31:41.894 --> 00:31:45.829
<v Neil Silverberg>what would happen regarding this?

00:31:45.829 --> 00:31:50.609
<v Neil Silverberg>Tell me He couldn't rule, he can't be king.

00:31:50.609 --> 00:32:02.771
<v Neil Silverberg>There's a curse placed on one of his forefathers, and God said you'll never have a son sitting on the throne, but yet Jesus has to go through him, because that's the line of the Messiah.

00:32:04.984 --> 00:32:06.470
<v Neil Silverberg>How can you resolve this?

00:32:06.470 --> 00:32:29.150
<v Neil Silverberg>There's only one way Let Jesus be conceived in the womb of a young woman named Miriam, and then let a descendant of this man, joseph, marry his mother, miriam, before he's born, and he gets the legal rights to the throne of David through Joseph.

00:32:29.150 --> 00:32:35.290
<v Neil Silverberg>Yet he's not a physical descendant through Joseph, so that the curse is not applied.

00:32:35.290 --> 00:32:37.965
<v Neil Silverberg>You get that.

00:32:37.965 --> 00:32:47.556
<v Neil Silverberg>This makes the virgin birth not only a miracle, a necessity.

00:32:47.556 --> 00:32:49.682
<v Neil Silverberg>It had to be.

00:32:49.682 --> 00:32:52.548
<v Neil Silverberg>But there's another problem I didn't resolve.

00:32:52.548 --> 00:32:53.451
<v Neil Silverberg>Are you asking it?

00:32:53.451 --> 00:32:57.390
<v Neil Silverberg>Jesus has to be a physical descendant of David.

00:32:57.691 --> 00:33:14.131
<v Neil Silverberg>If this is true, he's not a physical descendant of David, and if we had time this morning, we would pull out the third chapter of Luke and discover that Luke gives us a genealogy of the Lord Jesus.

00:33:14.131 --> 00:33:16.635
<v Neil Silverberg>That is different from Matthew's.

00:33:16.635 --> 00:33:36.998
<v Neil Silverberg>It's the same from Abraham to David, but when it gets to David it traces Jesus' line not through Solomon, david's son, but through Nathan, who's another son of David, and you realize these are two different genealogies when it goes through after David.

00:33:36.998 --> 00:33:38.308
<v Neil Silverberg>And what are we reading here?

00:33:38.308 --> 00:33:51.897
<v Neil Silverberg>Most Bible teachers and scholars agree that Luke 3 is a genealogical record of Jesus through his mother, mary, and we discover that Mary is a descendant of David as well.

00:33:51.897 --> 00:33:59.905
<v Neil Silverberg>So Jesus is Mashiach ben David, but not through Joseph, because he was born without a human father.

00:33:59.905 --> 00:34:01.708
<v Neil Silverberg>The curse is canceled.

00:34:01.708 --> 00:34:04.553
<v Neil Silverberg>He can rule on the throne of Judah.

00:34:09.664 --> 00:34:21.173
<v Neil Silverberg>Now, when you, as we bring this to an end, when you realize this I said something earlier Jesus is the climax of the Hebrew Bible.

00:34:21.173 --> 00:34:23.137
<v Neil Silverberg>It's all been building towards him.

00:34:23.137 --> 00:34:23.838
<v Neil Silverberg>What does that mean?

00:34:23.838 --> 00:34:27.172
<v Neil Silverberg>If I go back in the Hebrew Bible, what does that look like?

00:34:27.172 --> 00:34:31.909
<v Neil Silverberg>The whole earth is lost.

00:34:33.050 --> 00:34:35.936
<v Neil Silverberg>In Genesis 3, in what is called the fall.

00:34:35.936 --> 00:34:39.773
<v Neil Silverberg>Men and women have lost their relationship with God.

00:34:39.773 --> 00:34:41.309
<v Neil Silverberg>Sin has entered the world.

00:34:41.309 --> 00:34:46.630
<v Neil Silverberg>Sin is not a slap on the hand, sin is a disruption.

00:34:46.630 --> 00:34:52.733
<v Neil Silverberg>Sinners are now dead in trespasses and sins.

00:34:52.733 --> 00:34:59.914
<v Neil Silverberg>They are lost, they are separated from God, and God has a plan of redemption.

00:34:59.914 --> 00:35:07.016
<v Neil Silverberg>So, right after the fall, adam and Eve give birth to two boys.

00:35:07.016 --> 00:35:09.251
<v Neil Silverberg>They probably had more descendants in fact they did.

00:35:09.251 --> 00:35:13.632
<v Neil Silverberg>We know that they intermarried but they have two boys that become the centerpiece.

00:35:13.672 --> 00:35:14.755
<v Neil Silverberg>The story goes on.

00:35:14.755 --> 00:35:24.099
<v Neil Silverberg>They're named Cain and Abel, and before Cain and Abel come on the scene, god had given a prophecy to Adam and Eve in the garden.

00:35:24.099 --> 00:35:36.407
<v Neil Silverberg>And in fact, he came in the garden and brought judgment on Adam, judgment on Eve, and then he judged the serpent who had deceived the woman.

00:35:36.407 --> 00:35:42.085
<v Neil Silverberg>And this is the promise God made, though, when he brought judgment on the serpent.

00:35:42.085 --> 00:35:45.001
<v Neil Silverberg>It's in Genesis 3, verse 15.

00:35:45.001 --> 00:35:50.487
<v Neil Silverberg>It is called the fountainhead of all prophecy in the Bible.

00:35:50.487 --> 00:35:57.438
<v Neil Silverberg>If you don't understand this, you will not understand what I've said earlier this morning about all of Old Testament.

00:35:57.498 --> 00:36:00.023
<v Neil Silverberg>History climaxes in the Lord Jesus.

00:36:00.023 --> 00:36:08.367
<v Neil Silverberg>In judging the serpent, god said this I will put enmities talking to the serpent.

00:36:08.367 --> 00:36:15.528
<v Neil Silverberg>I will be enmity between you, serpent, and the woman, and between your offspring and her offspring.

00:36:15.528 --> 00:36:21.568
<v Neil Silverberg>He, the offspring of the woman, shall bruise your head, serpent.

00:36:21.568 --> 00:36:29.945
<v Neil Silverberg>Now, if you bruise a serpent's head, it's usually fatal, and you serpent shall bruise his heel.

00:36:29.945 --> 00:36:47.047
<v Neil Silverberg>This is almost universally commentators and Bible teachers agree is the fountainhead of messianic prophecy And notice, it centers around the fact that through the woman, god would have an offspring, a seed.

00:36:47.047 --> 00:36:48.048
<v Neil Silverberg>So here's how it works.

00:36:48.494 --> 00:36:50.259
<v Neil Silverberg>Cain and Abel come on the scene.

00:36:50.259 --> 00:36:52.023
<v Neil Silverberg>Adam and Eve have these sons.

00:36:52.023 --> 00:36:57.425
<v Neil Silverberg>Cain wants to worship, but he brings vegetables.

00:36:57.425 --> 00:36:58.677
<v Neil Silverberg>He works hard.

00:36:58.677 --> 00:37:04.440
<v Neil Silverberg>He's a farmer and he brings his vegetables to the Lord and he says I work so hard.

00:37:04.440 --> 00:37:05.597
<v Neil Silverberg>But what's he doing?

00:37:05.597 --> 00:37:06.922
<v Neil Silverberg>when he brings his vegetables?

00:37:06.922 --> 00:37:10.945
<v Neil Silverberg>He's ignoring the curse that God put on the earth.

00:37:10.945 --> 00:37:19.365
<v Neil Silverberg>The ground was cursed And one thing is obvious man cannot offer to God in sacrifice that which is cursed.

00:37:19.365 --> 00:37:23.059
<v Neil Silverberg>His brother, abel, comes.

00:37:23.059 --> 00:37:24.364
<v Neil Silverberg>He brings blood.

00:37:24.364 --> 00:37:25.918
<v Neil Silverberg>God rejects Cain.

00:37:25.918 --> 00:37:27.382
<v Neil Silverberg>He accepts Abel.

00:37:27.382 --> 00:37:30.282
<v Neil Silverberg>Cain doesn't like it, so he kills Abel.

00:37:30.282 --> 00:37:42.588
<v Neil Silverberg>God replaces Abel with Seth And it's interesting in Genesis 4, we have a list of the descendants of Cain.

00:37:43.635 --> 00:37:45.623
<v Neil Silverberg>It's a very general list.

00:37:45.623 --> 00:37:47.581
<v Neil Silverberg>There's no genealogical information.

00:37:47.581 --> 00:37:52.251
<v Neil Silverberg>It simply says Cain gave birth to Methuselah or whatever it is.

00:37:52.251 --> 00:37:58.206
<v Neil Silverberg>That's not the Methuselah of Seth's line, but it just tells us who his sons and sons' sons were.

00:37:58.206 --> 00:38:10.505
<v Neil Silverberg>But then, when you come to Genesis 5, you have a genealogical table of Seth And what immediately strikes you when you read it is the detail.

00:38:10.505 --> 00:38:13.922
<v Neil Silverberg>Every year is accounted for.

00:38:13.922 --> 00:38:32.168
<v Neil Silverberg>It tells us how long Seth lived, how old he was when he had a son, how old he was when he died, and then his son, how long he lived when he had a son, and it is a genealogical table that gives us all that we will need to be able to count every single year.

00:38:32.168 --> 00:38:47.570
<v Neil Silverberg>Now, if you know nothing else and you're reading the Bible, you're going to ask this question Why is God so meticulous about counting every year of one family line?

00:38:47.570 --> 00:38:49.059
<v Neil Silverberg>We're not told why yet.

00:38:49.059 --> 00:38:52.481
<v Neil Silverberg>Well, actually, genesis 3.15 told us.

00:38:53.483 --> 00:38:59.197
<v Neil Silverberg>But God is separating out for Himself a family line.

00:38:59.197 --> 00:39:04.985
<v Neil Silverberg>Later, noah comes on the scene.

00:39:04.985 --> 00:39:07.505
<v Neil Silverberg>He has three boys that make it through the flood.

00:39:07.505 --> 00:39:09.936
<v Neil Silverberg>But what does God do with the three boys?

00:39:09.936 --> 00:39:30.137
<v Neil Silverberg>Noah prophesies over his sons, and it is clear from the prophecy in Genesis 10 or 9 that it is Shem, not his other two sons, ham and Bologna, That's later.

00:39:30.137 --> 00:39:35.280
<v Neil Silverberg>Shem is chosen, ham and Japheth are rejected.

00:39:35.280 --> 00:39:37.418
<v Neil Silverberg>God's the prophetic word.

00:39:37.418 --> 00:39:41.706
<v Neil Silverberg>Through Noah, god will dwell in the tent of Shem.

00:39:41.706 --> 00:39:44.922
<v Neil Silverberg>God makes a decision between these three boys.

00:39:44.922 --> 00:39:54.119
<v Neil Silverberg>Another reason he's separating out a family line, that line of Shem.

00:39:54.119 --> 00:39:59.268
<v Neil Silverberg>God will bring out from that line a man.

00:39:59.974 --> 00:40:01.237
<v Neil Silverberg>We talked about him this morning.

00:40:01.237 --> 00:40:02.722
<v Neil Silverberg>Stay with me, i'm almost done.

00:40:02.722 --> 00:40:03.844
<v Neil Silverberg>His name is Abram.

00:40:03.844 --> 00:40:06.762
<v Neil Silverberg>He comes out of the Shemite seed.

00:40:06.762 --> 00:40:11.585
<v Neil Silverberg>Abram will have two sons, isaac and Ishmael.

00:40:11.585 --> 00:40:13.039
<v Neil Silverberg>Which one does God choose?

00:40:13.039 --> 00:40:15.199
<v Neil Silverberg>He raises up Ishmael.

00:40:15.199 --> 00:40:18.565
<v Neil Silverberg>He finally gets it after waiting all these years.

00:40:18.565 --> 00:40:19.577
<v Neil Silverberg>He's 86.

00:40:19.577 --> 00:40:21.920
<v Neil Silverberg>God needs my help.

00:40:23.855 --> 00:40:25.661
<v Neil Silverberg>Some of you have recently come to the same conclusion.

00:40:25.661 --> 00:40:27.920
<v Neil Silverberg>I'm going to help God out.

00:40:27.920 --> 00:40:29.280
<v Neil Silverberg>I'm going to enter Hegar.

00:40:29.280 --> 00:40:31.659
<v Neil Silverberg>He's going to have a son and He does.

00:40:31.659 --> 00:40:40.083
<v Neil Silverberg>And He presents Ishmael to His God and says thank you, this is the promise fulfilled.

00:40:40.083 --> 00:40:43.021
<v Neil Silverberg>And God said He came from you, i'll bless him.

00:40:43.021 --> 00:40:43.983
<v Neil Silverberg>But that ain't it.

00:40:45.534 --> 00:40:47.202
<v Neil Silverberg>Abraham gives birth to two sons.

00:40:47.202 --> 00:40:50.164
<v Neil Silverberg>God says I'll bless Ishmael, but I'm going to give you a son.

00:40:50.164 --> 00:40:51.599
<v Neil Silverberg>Abraham is 100.

00:40:51.599 --> 00:40:53.297
<v Neil Silverberg>Sarah is 90.

00:40:53.297 --> 00:41:00.485
<v Neil Silverberg>When they hold little Yitzchak Yitzch in Hebrew means laughter, because all Sarah could do How many know?

00:41:00.485 --> 00:41:02.998
<v Neil Silverberg>Now someone said something to me It's not biblical.

00:41:02.998 --> 00:41:10.847
<v Neil Silverberg>I just want to quell it right now, because someone said that means when Isaac was two, sarah was 92.

00:41:10.847 --> 00:41:14.581
<v Neil Silverberg>Is that why she gave him to Abraham and said offer him up?

00:41:14.581 --> 00:41:20.523
<v Neil Silverberg>It's hard enough having a two-year-old when you're 25.

00:41:20.523 --> 00:41:23.764
<v Neil Silverberg>But can you imagine 92 with a two-year-old running around?

00:41:23.764 --> 00:41:27.340
<v Neil Silverberg>Take him, go to a mountain and offer him up.

00:41:27.340 --> 00:41:31.797
<v Neil Silverberg>Interesting proposition.

00:41:31.797 --> 00:41:32.858
<v Neil Silverberg>It's not biblical.

00:41:32.858 --> 00:41:40.179
<v Neil Silverberg>But Isaac's the one.

00:41:40.494 --> 00:41:47.702
<v Neil Silverberg>Isaac would go on and father two boys, and they both have histories recorded in Genesis, chapters 26 and on.

00:41:47.702 --> 00:41:49.059
<v Neil Silverberg>But who does God select?

00:41:49.059 --> 00:41:57.007
<v Neil Silverberg>He bypasses Esau, and Esau becomes a great nation, but he chooses his brother, jacob, instead.

00:41:57.007 --> 00:42:15.666
<v Neil Silverberg>Jacob has 12 sons And as Isaac is dying on his deathbed I'm sorry Jacob he begins to prophesy and he chooses out one of his 12 sons And God says through Judah, the scepter shall not depart.

00:42:15.666 --> 00:42:18.659
<v Neil Silverberg>This is the one of all your brothers.

00:42:18.659 --> 00:42:22.208
<v Neil Silverberg>Judah would be the one through whom Messiah comes.

00:42:22.208 --> 00:42:28.344
<v Neil Silverberg>How well we know that as this church, because we worship the lion of the tribe of Judah.

00:42:32.474 --> 00:42:35.702
<v Neil Silverberg>And David comes out of Judah and he has sons galore.

00:42:35.702 --> 00:42:43.085
<v Neil Silverberg>But God made it clear before David's death Solomon, your son Solomon.

00:42:43.085 --> 00:42:52.380
<v Neil Silverberg>In fact, god said of Solomon I will raise up a son to him who shall rule on the throne of Israel forever.

00:42:52.380 --> 00:42:55.262
<v Neil Silverberg>God told David that it can't be Solomon.

00:42:55.262 --> 00:43:02.407
<v Neil Silverberg>Solomon not only died, but his life was a sad departure from Jehovah.

00:43:02.407 --> 00:43:09.885
<v Neil Silverberg>But God said I will give you a son, david, who will sit on your throne forever.

00:43:09.885 --> 00:43:13.117
<v Neil Silverberg>And on and on.

00:43:13.197 --> 00:43:21.280
<v Neil Silverberg>And what we read this morning that started our service is the history of that family line.

00:43:21.280 --> 00:43:22.655
<v Neil Silverberg>Now get this.

00:43:22.655 --> 00:43:28.746
<v Neil Silverberg>When you, a Gentile, believed on a Jewish Messiah.

00:43:28.746 --> 00:43:33.498
<v Neil Silverberg>This family line became your family line.

00:43:33.498 --> 00:43:43.422
<v Neil Silverberg>There isn't a Gentile church and a Jewish church.

00:43:43.422 --> 00:43:47.041
<v Neil Silverberg>God doesn't think that way.

00:43:47.041 --> 00:43:53.855
<v Neil Silverberg>What you are in the flesh, racially and ethnically, you should enjoy, you should celebrate.

00:43:53.855 --> 00:43:55.641
<v Neil Silverberg>It's part of your family history.

00:43:55.641 --> 00:44:02.148
<v Neil Silverberg>But your being in Christ has nothing to do with whether you have Jewish or Gentile skin.

00:44:02.148 --> 00:44:07.844
<v Neil Silverberg>It has to do that you believe on a Jewish Messiah who's changed your life.

00:44:07.844 --> 00:44:28.739
<v Neil Silverberg>Galatians sums it up this way, and I'm paraphrasing Writing to Gentiles, paul says that the blessing of Abraham has now become yours, gentile believers in Christ Jesus.
