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<v Scott Wiens>Alright, we'll turn to your Bible, clesiastes chapter two, where you can read the entire chapter.

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<v Scott Wiens>No big.

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<v Scott Wiens>Clesiastes two, beginning in verse one, of course, says, i said in my heart, solomon, of course speaking, come now, i will test you with pleasure, enjoy yourself.

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<v Scott Wiens>But behold, this also was vanity.

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<v Scott Wiens>I said of laughter.

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<v Scott Wiens>It is mad and a pleasure.

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<v Scott Wiens>What use is it?

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<v Scott Wiens>I searched with my heart how to cheer my body with wine, my heart still guiding me with wisdom, and how to lay hold of folly.

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<v Scott Wiens>Tell, i might see what was good for the children of man to do under the heaven during the few days of their life.

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<v Scott Wiens>Verse four I made great works.

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<v Scott Wiens>I built houses and planted vineyards for myself.

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<v Scott Wiens>I made myself gardens and parks and planted in them all kinds of fruit trees.

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<v Scott Wiens>I made myself pools from which to water the forest of growing trees.

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<v Scott Wiens>I bought male and female slaves and had slaves who were born in my house.

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<v Scott Wiens>I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem.

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<v Scott Wiens>I also gathered for myself silver and gold and the treasure of kings and provinces.

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<v Scott Wiens>I got singers, both men and women, and many concubines the delight of the sons of man.

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<v Scott Wiens>So I became great and surpassed all who were before me in Jerusalem.

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<v Scott Wiens>Also, my wisdom remained with me, and whatever my eyes desired, i did not keep from them.

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<v Scott Wiens>I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.

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<v Scott Wiens>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, it was all vanity and striving after the wind, and there was nothing to be gained under the sun Verse 12,.

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<v Scott Wiens>So I turned to consider wisdom and madness and folly.

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<v Scott Wiens>For what can man do?

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<v Scott Wiens>who comes after the king?

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<v Scott Wiens>only what has already been done.

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<v Scott Wiens>Then I saw that there was in more gain in wisdom than in folly, as there is more gain in light than in darkness.

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<v Scott Wiens>The wise person has his eyes in his head, but the fool walks in darkness, and yet I perceived that the same event happens to all of them.

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<v Scott Wiens>Then I said in my heart what happens to the fool will happen to me also.

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<v Scott Wiens>Why then have I been so very wise?

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<v Scott Wiens>And I said in my heart that this also is vanity For the wise, as of the fool there is no enduring remembrance, seeing that in the days to come.

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<v Scott Wiens>All will have long been forgotten.

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<v Scott Wiens>How the wise dies just like the fool.

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<v Scott Wiens>So I hated life, because what is done under the sun was grievous to me, for all is vanity.

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<v Scott Wiens>And striving after the wind Verse 18,.

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<v Scott Wiens>I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me and who knows whether he will be wise or a fool, yet he will be master of all for which I toiled and used my wisdom under the sun.

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<v Scott Wiens>This also is vanity.

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<v Scott Wiens>So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who is toiled with wisdom and knowledge and skill must leave everything to be enjoyed by the sun, must leave everything to be enjoyed by someone who did not toil for it.

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<v Scott Wiens>This also is vanity and a great evil.

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<v Scott Wiens>What is a man from all the toil and striving of heart with which he toils beneath the sun?

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<v Scott Wiens>For all his days are full of sorrow and his work is a vexation.

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<v Scott Wiens>Even in the night his heart does not rest.

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<v Scott Wiens>This also is vanity.

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<v Scott Wiens>Verse 24,.

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<v Scott Wiens>There is nothing better for a person than that he should eat and drink and find enjoyment in his toil.

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<v Scott Wiens>This also I saw as from the hand of God.

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<v Scott Wiens>For apart from him, who can eat or who can have enjoyment?

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<v Scott Wiens>For to the one who pleases him, god has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to the one who pleases God.

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<v Scott Wiens>This also is vanity and a striving after the wind.

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<v Scott Wiens>This is the word of God.

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<v Scott Wiens>Father, we are so grateful for your word.

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<v Scott Wiens>We are so grateful, father, that you preserved this word through the decades and the years and centuries since when it was written.

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<v Scott Wiens>And, father, as we go into chapter two in Ecclesiastes, father, we're asking that you open the scripture up clearly to us, that the words that you preserve for us would be rightly read and rightly understood, and that, father, that we would walk away from here richer in spirit, convicted in spirit, and that, father, we would walk forward being edified by what you have to say and what you preserve for us.

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<v Scott Wiens>And so my prayers that all of us have opened the years to hear what you have to say to us.

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<v Scott Wiens>Pray this in Jesus' holy and righteous name, amen.

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<v Scott Wiens>Well, last week we began the sermon series in the book of Ecclesiastes because we wanted to find a nice, light, happy book to talk about during summer.

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<v Scott Wiens>Not I love this church for that, though.

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<v Scott Wiens>We just take a book and say if God put it in there, it must be for us.

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<v Scott Wiens>And so we're going through the book of Ecclesiastes, and Neil began the series by giving us some background on the book, and he went through chapter one, did a wonderful job, as always.

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<v Scott Wiens>And, by the way, if you missed that sermon, if you miss any sermons, these sermons really build on each other, and so I really recommend you go back and listen to them.

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<v Scott Wiens>You can find them on YouTube, on, of course, our website, and I can give you copies for $5 a piece if you would like to.

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<v Scott Wiens>So You know, the book of Ecclesiastes really kind of comes out of nowhere in the old testament.

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<v Scott Wiens>Let's just be honest with it.

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<v Scott Wiens>I mean, let's you got the book of Psalms, which, by the way, in the Bible project, we're reading the book of Psalms now.

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<v Scott Wiens>It's really great, right, and it's a wonderful poetic literature.

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<v Scott Wiens>I mean, it's edifying, It's great, but it's also very real, right?

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<v Scott Wiens>So it's this beautiful, beautiful collection of Psalms.

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<v Scott Wiens>Then we're going to have the wisdom, the Solomon and Proverbs.

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<v Scott Wiens>I mean, wow, this is just it's.

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<v Scott Wiens>It's.

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<v Scott Wiens>There's so much material in there.

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<v Scott Wiens>You could make memes for your Facebook account for years out of that stuff in Proverbs, right?

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<v Scott Wiens>I mean, it's got all this stuff.

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<v Scott Wiens>Anybody ever done that?

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<v Scott Wiens>Come on, come on, come clean.

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<v Scott Wiens>I'm the only one.

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<v Scott Wiens>I'm sorry, but then, after Proverbs 31, we turn the page and the car goes off the road and it goes screaming down the cliff and it crash lands into this dark wasteland of hopelessness and cynicism That is the book of Egliseastes.

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<v Scott Wiens>I mean, it's like whoa, where did this come from?

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<v Scott Wiens>And indeed it's a book that kind of shakes you up.

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<v Scott Wiens>However, as Neil stated, the book actually does have a lot of hope in it, and it's something that I again, i believe.

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<v Scott Wiens>If God sovereignly preserved it, those 12 chapters in Egliseastes bear reading, and so we're going to go through that Now.

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<v Scott Wiens>Some scholars believe the book of Proverbs was written by King Solomon when he was at his peak, and that would make sense, right?

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<v Scott Wiens>A lot of tremendous wisdom.

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<v Scott Wiens>God is interlaced throughout, all of it.

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<v Scott Wiens>It's beautiful.

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<v Scott Wiens>And then they say that the same writer, of course, and there is some dispute about whether Solomon wrote Egliseastes.

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<v Scott Wiens>I, i personally don't.

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<v Scott Wiens>I mean, i read the arguments, i don't think they stand up.

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<v Scott Wiens>But but we have Solomon writing this book that contrasts so, so drastically with Proverbs So drastically.

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<v Scott Wiens>And we know from Scripture that at the end of his time on earth, solomon walked away from God.

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<v Scott Wiens>He started worshiping other idols And of course, we know why he did that, because Scripture says, because of his foreign wives that pulled him away and took his eyes off of Christ.

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<v Scott Wiens>And so that's the context that we walk into Egliseastes with is we see a man that is struggling with things.

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<v Scott Wiens>But, however, i want you to know that there's a lot of hope in here And we're going to read that as we get through this.

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<v Scott Wiens>I want to give a caution to all of us.

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<v Scott Wiens>By the way, i don't know what your response was when you first heard that we were going to go through a series on Ecclesiastes.

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<v Scott Wiens>Some of you may have said oh, i know what the book of Ecclesiastes is about.

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<v Scott Wiens>It's about meaninglessness that comes from not walking with God.

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<v Scott Wiens>It's pretty simple.

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<v Scott Wiens>Scott, you really want to do a whole bunch of sermons on this book?

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<v Scott Wiens>I mean, come on, it's a pretty simple process And it would be really easy for us to tune out and say every week, one of those guys is going to get up and they're going to preach the same sermon with just different words.

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<v Scott Wiens>I don't believe that.

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<v Scott Wiens>I hope you don't believe that either, because I believe that if he preserved all 12 chapters of Ecclesiastes, that there's truth in every one of them.

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<v Scott Wiens>And, by the way, have you ever had someone tell you something and you didn't get it the first time?

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<v Scott Wiens>And then you get told again and again and again, and finally one day your eyes wake up and you're like, wow, my parents were smart Or I never saw it before.

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<v Scott Wiens>Sometimes we need to get hit with stuff multiple times.

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<v Scott Wiens>So I believe there's a purpose in this.

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<v Scott Wiens>So I have a title today's sermon Under the Sun or Under the Sun Now, under the Sun, the first Sun is S-U-N and under the Sun S-O-N.

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<v Scott Wiens>Of course that would be Christ.

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<v Scott Wiens>It's a catch little title, and but I did it because there's a phrase that Neil mentioned that's in the book of Pro or Ecclesiastes, called Under the Sun.

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<v Scott Wiens>That's a phrase that he uses 29 times in this book.

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<v Scott Wiens>Do you know that that phrase is not used anywhere else in the Bible, just in the book of Ecclesiastes?

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<v Scott Wiens>That's interesting and that should get her.

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<v Scott Wiens>Anytime you have an anomaly like that, that should get your attention.

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<v Scott Wiens>And really, what it is is that phrase talks about referencing kind of the cyclical nature of life, and in many ways it's the physical that's experienced without God.

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<v Scott Wiens>Without God is the foundation, it's what you can experience in this life in a non-spiritual way When I mean non-spiritual, i'm talking about without God, and he uses that phrase again and again and again, and I think it really bears a contrast for us to look at that, to look at what he experienced under the sun S-U-N and then for what we are called to experience under the sun S-O-N.

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<v Scott Wiens>So the purpose of today's message is to examine Ecclesiastes, to see what Solomon is saying regarding the meaningless of life That's, of course, experienced under the sun, the S-U-N, and then, of course, contrast that with what we're supposed to live, the life we're supposed to live, and then at the end, we're going to look at Solomon's conclusions and we're going to ask ourselves what does this mean for us as we live our lives as a Christian life, and how we interact with those in the world, those that are not transformed, because I think that's an important thing for us to do So now, before we get into chapter two, we're going to quickly rehearse this a little bit about chapter one Now.

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<v Scott Wiens>I'm not going to go through, of course, all of Neil's sermon, just a great sermon again.

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<v Scott Wiens>If you haven't listened to it, do it.

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<v Scott Wiens>But he really.

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<v Scott Wiens>Chapter one there's five pursuits that Solomon talks about And they're pretty clear The labors of man, the pleasure of the eyes, the pursuit of fame, the vanity of seeking wisdom and the meaningless pursuit of folly.

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<v Scott Wiens>Those are all mentioned And, by the way, in chapter two we're going to, solomon's going to touch on those things again, but he's doing it slightly different in chapter two.

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<v Scott Wiens>And as I read chapter two again and again and again, something really stood out to me, and that was really what he says in verse one, because Solomon literally decided to do have us put together a systematic plan to try to find meaning without God.

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<v Scott Wiens>Does it surprise you, by the way, that the wisest, smartest man ever decided he was going to do a plan?

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<v Scott Wiens>He was going to put a plan together to do this.

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<v Scott Wiens>I find this fascinating because if you look at verse one, it says he says I said in my heart come now, i will test you with pleasure, enjoy yourself.

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<v Scott Wiens>Solomon didn't fall into these things.

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<v Scott Wiens>That he did.

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<v Scott Wiens>He didn't.

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<v Scott Wiens>All of a sudden, oh man, i can't believe.

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<v Scott Wiens>I'm trying to find meaning in this, or I'm trying to find meaning in what I'm building, or whatever.

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<v Scott Wiens>He didn't say that.

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<v Scott Wiens>He literally says I'm stepping into this, he willingly stepped into this.

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<v Scott Wiens>And I find this fascinating as I read that, because I'm like it's like a study, it's like a scientific study.

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<v Scott Wiens>Well, this is a social experiment.

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<v Scott Wiens>He really wanted to test this.

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<v Scott Wiens>He walked into this purposely.

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<v Scott Wiens>Many of us fall into these traps just because we're weak, we're not strong or we have a moment of weakness or whatever.

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<v Scott Wiens>We fall into these things.

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<v Scott Wiens>He didn't.

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<v Scott Wiens>He walked into it in a meaningful way.

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<v Scott Wiens>He was fully aware of what he was doing, and so he literally said he was going to systematically attempt to find meaning and lasting happiness from three different areas, and that's what chapter two covers.

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<v Scott Wiens>The first one is self-indulgence, the second one is toil, meaning the works of his hands, and the third was actually wisdom.

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<v Scott Wiens>Again And again these themes were talked about in chapter one.

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<v Scott Wiens>They're going to be talked about in other chapters to go, but this one he kind of focuses on those three things.

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<v Scott Wiens>So let's take a look at them.

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<v Scott Wiens>So the first one is self-indulgence.

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<v Scott Wiens>And, by the way, when he jumps into this he holds nothing back.

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<v Scott Wiens>Okay, he says I'm going after it.

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<v Scott Wiens>And so let's just read some of this one.

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<v Scott Wiens>So alcohol was the first one.

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<v Scott Wiens>And verse three, the first part of verse three.

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<v Scott Wiens>He says I searched with my heart how to cheer my body with wine.

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<v Scott Wiens>Okay, he said, okay, i'm going to drink And I'm going to try to cheer my heart with wine.

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<v Scott Wiens>And, by the way, i can fully imagine that he did cheer his heart with wine a few times, but it was never lasting.

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<v Scott Wiens>Remember, we're going to find out about that.

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<v Scott Wiens>So the second one was folly.

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<v Scott Wiens>And the end of the second part of verse three says my heart's still guiding me with wisdom and how to lay hold on folly till I might see what was good for the children of man to do under heaven during the few days of their life.

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<v Scott Wiens>I thought it was interesting.

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<v Scott Wiens>there was sons of man and then children of man.

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<v Scott Wiens>But the Hebrew word for folly is really defined as this, and check this out That which lacks prudence, wisdom and insight, showing a lack of understanding.

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<v Scott Wiens>It's the exact opposite of who Solomon was, because he was given all this wisdom supernaturally.

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<v Scott Wiens>He said I'm going to try to do the opposite.

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<v Scott Wiens>That wisdom is, excuse me, isn't that strange?

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<v Scott Wiens>you think about it?

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<v Scott Wiens>He literally said so I've experienced wisdom.

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<v Scott Wiens>I'm going to do the opposite.

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<v Scott Wiens>Now I don't know what that was, what that looked like.

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<v Scott Wiens>It could have been like meaningless entertainment.

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<v Scott Wiens>You know, maybe he had gestures and he had stand up comedians of the time trying to make them laugh and whatever.

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<v Scott Wiens>I don't know what it was, but it was silliness It was.

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<v Scott Wiens>There was no meaning or purpose to it.

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<v Scott Wiens>He just said entertain me, entertain me.

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<v Scott Wiens>And that's really what folly was.

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<v Scott Wiens>It had no purpose.

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<v Scott Wiens>The third was amassing great numbers of slaves.

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<v Scott Wiens>In verse three said I bought male and female slaves and had slaves that were born in my house.

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<v Scott Wiens>We know slavery has been part of the human condition for years, i mean ever since man became man, we've had slavery And in this time, in ancient Israel, this was how you were wealthy in many ways.

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<v Scott Wiens>All the nations around, they had slaves.

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<v Scott Wiens>And he had said he bought slaves.

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<v Scott Wiens>A lot of times people were made slaves when their land was conquered.

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<v Scott Wiens>Remember Solomon.

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<v Scott Wiens>His wisdom and his fame spread throughout the known world.

00:17:01.337 --> 00:17:07.799
<v Scott Wiens>At the time People came to him to hear his wisdom, i imagine they brought slaves and he said I want, can I buy those slaves?

00:17:07.799 --> 00:17:18.925
<v Scott Wiens>I got lots of gold, which we'll see in a minute, and so he acquired all these, these slaves which, by the way, that was of course a sign of of wealth, it was a sign of prestige and power.

00:17:21.080 --> 00:17:24.651
<v Scott Wiens>Large numbers of livestock's verse seven, the end of verse seven.

00:17:24.651 --> 00:17:30.892
<v Scott Wiens>I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem.

00:17:30.892 --> 00:17:36.819
<v Scott Wiens>No kidding, do you remember when the temple was dedicated?

00:17:36.819 --> 00:17:40.325
<v Scott Wiens>And we just read this through in the Bible project Remember the temple was dedicated?

00:17:40.325 --> 00:17:45.084
<v Scott Wiens>Second Chronicles seven, four through five.

00:17:45.084 --> 00:17:54.974
<v Scott Wiens>It says Solomon's sacrifices that he made were 22,000 oxen and 120,000 sheep.

00:17:54.974 --> 00:18:08.487
<v Scott Wiens>I just can't even imagine how long that would take, but that is a lot of, that's a lot of mutton, that's a lot of animals.

00:18:08.487 --> 00:18:18.511
<v Scott Wiens>It also says, by the way and I remember reading this again through going through the Bible project that he had stables for 4,000 horses.

00:18:18.511 --> 00:18:20.819
<v Scott Wiens>4,000 horses.

00:18:20.819 --> 00:18:23.107
<v Scott Wiens>Can you imagine cleaning those stables up?

00:18:23.107 --> 00:18:26.608
<v Scott Wiens>This is huge, this was huge.

00:18:26.608 --> 00:18:27.320
<v Scott Wiens>He was.

00:18:27.320 --> 00:18:30.510
<v Scott Wiens>There was nobody that was near as wealthy as he was when it came to that.

00:18:31.363 --> 00:18:34.819
<v Scott Wiens>And, of course, speaking of wealth, amazing riches, the great quantities of gold.

00:18:34.819 --> 00:18:40.131
<v Scott Wiens>In verse eight he said I also gathered for myself silver and gold and the treasure of kings and provinces.

00:18:40.131 --> 00:18:44.288
<v Scott Wiens>You know, not just kings but whole provinces.

00:18:44.288 --> 00:18:46.204
<v Scott Wiens>Right, i mean, it's like country.

00:18:46.204 --> 00:18:48.637
<v Scott Wiens>He had all this wealth.

00:18:48.637 --> 00:19:01.345
<v Scott Wiens>In fact, if you want to read this, if you haven't been going through this in Second Chronicles eight and nine, just read it And it'll astound you at the wealth that Solomon had, absolutely astound you.

00:19:01.345 --> 00:19:07.240
<v Scott Wiens>It says that Solomon had so much gold that silver was of no value.

00:19:07.240 --> 00:19:12.097
<v Scott Wiens>You just can't, it's hard to even wrap your head around.

00:19:12.097 --> 00:19:17.518
<v Scott Wiens>Then The other another one was that he had the best singers and musicians.

00:19:17.598 --> 00:19:24.140
<v Scott Wiens>In verse eight He said I got singers, both men and women, and, by the way, you can imagine if he got singers, he got musicians as well.

00:19:24.140 --> 00:19:28.461
<v Scott Wiens>I mean, this guy had the top 40 right there with him.

00:19:28.461 --> 00:19:31.277
<v Scott Wiens>They're entertaining him anytime he wanted to.

00:19:31.277 --> 00:19:32.961
<v Scott Wiens>He could have the best of the best.

00:19:33.991 --> 00:19:39.313
<v Scott Wiens>And then, finally, sexual gratification in the form of many wives and concubines In verse eight.

00:19:39.313 --> 00:19:44.681
<v Scott Wiens>In the part of verse eight it says And many concubines, the delight of the sons of man.

00:19:44.681 --> 00:19:50.082
<v Scott Wiens>And we know from scripture that Solomon had 700 wives and 300 concubines.

00:19:50.082 --> 00:19:57.999
<v Scott Wiens>Now you're probably waiting for me to make some joke about that, but I'm not going to, because I have a good marriage and I want to keep it that way.

00:19:57.999 --> 00:19:59.977
<v Scott Wiens>So I'm not going to say anything about 700 wives.

00:20:01.392 --> 00:20:06.920
<v Scott Wiens>Listen, anything he wanted, anything his eyes put on.

00:20:06.920 --> 00:20:09.763
<v Scott Wiens>Anything he, he did it.

00:20:09.763 --> 00:20:11.692
<v Scott Wiens>He took it Anything.

00:20:11.692 --> 00:20:13.496
<v Scott Wiens>His heart lusted after anything.

00:20:13.496 --> 00:20:15.922
<v Scott Wiens>He decided to try, he went after it.

00:20:15.922 --> 00:20:19.156
<v Scott Wiens>Self-indulgence, it was rampant.

00:20:19.156 --> 00:20:23.300
<v Scott Wiens>He partied like there was no tomorrow, basically.

00:20:24.573 --> 00:20:30.178
<v Scott Wiens>Now let's look at the second category, which is the work of his hands, and he and the ESV calls it toil.

00:20:30.178 --> 00:20:32.577
<v Scott Wiens>And by the way, i will tell you we preach out of the ESV.

00:20:32.577 --> 00:20:38.538
<v Scott Wiens>It's fairly close to the, of course, as close to the original text, although sometimes a little harder to read.

00:20:38.538 --> 00:20:42.320
<v Scott Wiens>This would be really good in the new, new living translation in LT.

00:20:42.320 --> 00:20:46.681
<v Scott Wiens>If you want to try to read this, it says it a little bit easier.

00:20:46.681 --> 00:20:49.598
<v Scott Wiens>But but the work of his hands, or toil.

00:20:49.598 --> 00:20:53.458
<v Scott Wiens>In verses four through six he said this.

00:20:53.458 --> 00:20:55.782
<v Scott Wiens>He said I made great work, great works.

00:20:55.782 --> 00:20:58.930
<v Scott Wiens>I built houses and planted vineyards for myself.

00:20:58.930 --> 00:21:03.561
<v Scott Wiens>I made myself gardens and parks and planted in them all kinds of fruit trees.

00:21:03.561 --> 00:21:07.681
<v Scott Wiens>I made myself pools from which to water the forest of growing trees.

00:21:07.681 --> 00:21:11.734
<v Scott Wiens>So we know that Solomon was a great builder And, what's the greatest thing?

00:21:11.755 --> 00:21:14.276
<v Scott Wiens>that he built The temple.

00:21:14.276 --> 00:21:15.179
<v Scott Wiens>That's right.

00:21:15.179 --> 00:21:19.540
<v Scott Wiens>And the temple was known again across the known world.

00:21:19.540 --> 00:21:21.355
<v Scott Wiens>People came to see the temple.

00:21:21.355 --> 00:21:27.002
<v Scott Wiens>He much of what was to the temple the gold was he got from other other nations.

00:21:27.002 --> 00:21:29.258
<v Scott Wiens>I mean, the temple was a magnificent.

00:21:29.258 --> 00:21:30.171
<v Scott Wiens>I'll tell you.

00:21:30.171 --> 00:21:32.298
<v Scott Wiens>Everybody says, can you go back in time?

00:21:32.298 --> 00:21:32.960
<v Scott Wiens>What would you want to do?

00:21:32.960 --> 00:21:36.638
<v Scott Wiens>Well, one of the things I'd want to do is give me a three hour tour of the temple.

00:21:36.638 --> 00:21:39.349
<v Scott Wiens>I said three hour tour.

00:21:39.349 --> 00:21:39.770
<v Scott Wiens>That's.

00:21:39.770 --> 00:21:45.094
<v Scott Wiens>My daughter likes to watch Gilgames Island And I guess that's where that came from.

00:21:45.094 --> 00:21:49.579
<v Scott Wiens>Can you imagine, just walking through the temple, the majesty of it all?

00:21:49.579 --> 00:21:51.233
<v Scott Wiens>It would have been amazing.

00:21:51.233 --> 00:21:52.411
<v Scott Wiens>But it wasn't.

00:21:52.411 --> 00:21:53.615
<v Scott Wiens>That's not the only thing he built.

00:21:54.613 --> 00:21:57.109
<v Scott Wiens>In First Kings 9, we read about Solomon building palaces.

00:21:57.109 --> 00:21:59.297
<v Scott Wiens>He even rebuilt entire cities.

00:21:59.297 --> 00:22:01.233
<v Scott Wiens>Okay, he was a builder.

00:22:01.233 --> 00:22:11.721
<v Scott Wiens>And what's really interesting is he also worked on infrastructure And you know it talks about the pools which to water the forest, like the trees.

00:22:11.721 --> 00:22:19.617
<v Scott Wiens>It sounds like he actually had engineering products like, or projects like, aqueducts or pools, irrigation or whatever.

00:22:19.617 --> 00:22:22.498
<v Scott Wiens>I mean, as smart as he was, you can imagine that's something he could do.

00:22:22.498 --> 00:22:23.932
<v Scott Wiens>So he did all that as well.

00:22:23.932 --> 00:22:26.510
<v Scott Wiens>He had it all.

00:22:28.150 --> 00:22:30.284
<v Scott Wiens>But what does he say about the things he did with his hands?

00:22:30.284 --> 00:22:31.130
<v Scott Wiens>in verse 11?

00:22:31.130 --> 00:22:36.781
<v Scott Wiens>He says that I consider all that my hands had done and the toil I had expended in doing it.

00:22:36.781 --> 00:22:42.898
<v Scott Wiens>I was cold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

00:22:42.898 --> 00:22:51.417
<v Scott Wiens>In verse 18, he says I hated all my toil in which I toil under the sun.

00:22:51.498 --> 00:22:57.457
<v Scott Wiens>Seeing that, i must leave it to the man who will come after me And who knows whether he will be wise or a fool.

00:22:57.457 --> 00:23:02.009
<v Scott Wiens>We can answer that, can't we?

00:23:02.009 --> 00:23:03.755
<v Scott Wiens>Who is his son that kind of took over from him?

00:23:03.755 --> 00:23:08.076
<v Scott Wiens>Ray Abom, right, was he wise or was he a fool?

00:23:08.076 --> 00:23:11.798
<v Scott Wiens>I think he falls in that fool category.

00:23:11.798 --> 00:23:21.756
<v Scott Wiens>Remember when one of their slaves or whatever, came and said hey, we need a break, you're working us too hard.

00:23:21.756 --> 00:23:23.957
<v Scott Wiens>And he decides to get counselors.

00:23:23.957 --> 00:23:28.949
<v Scott Wiens>He has these wise, older counselors say just help them out, whatever.

00:23:28.949 --> 00:23:37.759
<v Scott Wiens>And then he had all his buddies, his entourage came And they said oh man, double, it really hit him.

00:23:37.759 --> 00:23:38.721
<v Scott Wiens>We want to live it up.

00:23:38.721 --> 00:23:45.380
<v Scott Wiens>And of course that was the beginning of the split of that, one of the things that caused the split in the kingdom.

00:23:45.380 --> 00:23:52.150
<v Scott Wiens>So he did not find any lasting satisfaction in what he did with his hands.

00:23:52.570 --> 00:23:56.160
<v Scott Wiens>So let's talk about wisdom, the third and final category that he talks about here.

00:23:56.160 --> 00:24:04.365
<v Scott Wiens>And I just want to acknowledge something, though It's really important for us to understand Solomon could choose to indulge or not indulge.

00:24:04.365 --> 00:24:05.048
<v Scott Wiens>Right, he could choose.

00:24:05.048 --> 00:24:06.635
<v Scott Wiens>That, he said he did.

00:24:06.635 --> 00:24:11.799
<v Scott Wiens>He could choose whether he wanted to build something or not build something.

00:24:11.799 --> 00:24:16.560
<v Scott Wiens>He could not choose not to be wise.

00:24:16.560 --> 00:24:19.150
<v Scott Wiens>Right, think about it.

00:24:19.932 --> 00:24:22.544
<v Scott Wiens>He was given that amazing gift of wisdom.

00:24:22.544 --> 00:24:24.150
<v Scott Wiens>He couldn't turn that off.

00:24:24.150 --> 00:24:26.762
<v Scott Wiens>So this was his default setting.

00:24:26.762 --> 00:24:28.150
<v Scott Wiens>Basically, right, it was his default setting.

00:24:28.150 --> 00:24:30.093
<v Scott Wiens>This is what God had given him.

00:24:30.093 --> 00:24:36.742
<v Scott Wiens>But he said I'm going to try to find meaning in this, in this wisdom, without God.

00:24:36.742 --> 00:24:46.682
<v Scott Wiens>Now, what really should tell you something about this, and it should tell me something about this, is I don't give a rip how smart you think you are.

00:24:46.682 --> 00:24:50.317
<v Scott Wiens>You are not as smart as this dude.

00:24:50.317 --> 00:24:52.675
<v Scott Wiens>You're not.

00:24:52.675 --> 00:24:57.339
<v Scott Wiens>So if you think about that, just take it through this logical course.

00:24:57.339 --> 00:25:06.367
<v Scott Wiens>You can't, you can't just brush off what he's about to tell us because you say, well, i'm, yeah, I'm pretty smart.

00:25:06.367 --> 00:25:07.109
<v Scott Wiens>No, no, no.

00:25:07.109 --> 00:25:08.756
<v Scott Wiens>He was smart.

00:25:08.756 --> 00:25:11.759
<v Scott Wiens>So remember that was we get to this?

00:25:12.351 --> 00:25:15.980
<v Scott Wiens>And he tells that in his own words, that this incredible gift couldn't be turned off.

00:25:15.980 --> 00:25:19.150
<v Scott Wiens>In fact, he says this in verse three, and I find this interesting.

00:25:19.150 --> 00:25:25.877
<v Scott Wiens>He said I searched with my heart how to cheer my body with wine, my heart still guiding me with wisdom.

00:25:25.877 --> 00:25:28.556
<v Scott Wiens>Okay, that's interesting.

00:25:28.556 --> 00:25:31.818
<v Scott Wiens>I'm going to get drunk a lot, but I've got wisdom.

00:25:31.818 --> 00:25:33.094
<v Scott Wiens>I'm still being guided.

00:25:33.094 --> 00:25:35.333
<v Scott Wiens>Verse nine he says so.

00:25:35.333 --> 00:25:39.982
<v Scott Wiens>I became great and surpassed all who were before me in Jerusalem.

00:25:39.982 --> 00:25:42.817
<v Scott Wiens>Also, my wisdom remained with me.

00:25:42.817 --> 00:25:45.454
<v Scott Wiens>You can't turn that gift off.

00:25:45.454 --> 00:25:48.296
<v Scott Wiens>It was given to him, it was there.

00:25:48.296 --> 00:25:49.980
<v Scott Wiens>You could not turn that wisdom off.

00:25:49.980 --> 00:25:51.936
<v Scott Wiens>But what did he say about wisdom?

00:25:51.936 --> 00:25:55.557
<v Scott Wiens>Well, in verse 12 through 17,.

00:25:55.557 --> 00:25:56.818
<v Scott Wiens>This is longer than verse.

00:25:56.818 --> 00:25:58.722
<v Scott Wiens>Just read through 14 to begin with.

00:25:58.722 --> 00:25:59.651
<v Scott Wiens>He says so.

00:25:59.711 --> 00:26:02.095
<v Scott Wiens>I turned to consider wisdom and madness and folly.

00:26:02.095 --> 00:26:05.480
<v Scott Wiens>For what can the man do who comes after the king?

00:26:05.480 --> 00:26:07.384
<v Scott Wiens>only what has already been done.

00:26:07.384 --> 00:26:09.336
<v Scott Wiens>Then I saw that there was.

00:26:09.336 --> 00:26:15.180
<v Scott Wiens>There is more gain in wisdom than in folly, as there is more gain in light than in darkness.

00:26:15.180 --> 00:26:18.150
<v Scott Wiens>The wise person has his eyes in his head, but the fool walks in darkness.

00:26:18.150 --> 00:26:19.798
<v Scott Wiens>He's remember.

00:26:19.798 --> 00:26:22.150
<v Scott Wiens>He's doing all this without God, right?

00:26:22.150 --> 00:26:24.150
<v Scott Wiens>And he says there is an advantage.

00:26:24.150 --> 00:26:26.150
<v Scott Wiens>And would you not agree with that?

00:26:26.150 --> 00:26:32.782
<v Scott Wiens>You might have a next door neighbor or a loved one, somebody who's not following God, but they're doing wise things.

00:26:32.782 --> 00:26:42.109
<v Scott Wiens>They're not committing adultery on their wife or their husband, they're working hard at their job and being rewarded for it.

00:26:42.109 --> 00:26:44.130
<v Scott Wiens>That's all wisdom, right?

00:26:44.130 --> 00:26:52.602
<v Scott Wiens>So even if you're not, even if you don't have God in your life, wisdom will still benefit you, because it's just a logical principle, right?

00:26:52.602 --> 00:26:58.150
<v Scott Wiens>But it didn't give true meaning to him.

00:26:58.150 --> 00:27:08.109
<v Scott Wiens>That's what he points out In verse 14, the end of verse 14, and on he says And yet I perceive that the same event happens to all of them.

00:27:09.054 --> 00:27:12.150
<v Scott Wiens>Then I said in my heart what happens to the fool will happen to me also.

00:27:12.150 --> 00:27:15.419
<v Scott Wiens>Why then have I been so very wise?

00:27:15.419 --> 00:27:18.311
<v Scott Wiens>What's that event?

00:27:18.311 --> 00:27:24.003
<v Scott Wiens>Death, rather than we are all on a trajectory.

00:27:24.003 --> 00:27:30.059
<v Scott Wiens>We're all on a trajectory to that point in time where we take our last breath.

00:27:30.059 --> 00:27:31.444
<v Scott Wiens>We're all in that.

00:27:31.444 --> 00:27:46.689
<v Scott Wiens>So I don't care if you are the most famous movie star or a famous politician or a billionaire, i don't care who you are or if you're somebody that lives in a shack, unemployed.

00:27:46.689 --> 00:27:51.359
<v Scott Wiens>You're all in the same trajectory, and that is we're all gonna die.

00:27:51.359 --> 00:28:00.098
<v Scott Wiens>And that's what really hit him, is he realized we're all going to this, we're all gonna meet at that same place, that's where we're gonna meet.

00:28:01.954 --> 00:28:06.461
<v Scott Wiens>Verse 16, for all the wise, as of the fool, there is no enduring remembrance.

00:28:06.461 --> 00:28:12.260
<v Scott Wiens>Seeing that, it is like, excuse me, seeing that in the days to come, all will have been long forgotten.

00:28:12.260 --> 00:28:16.345
<v Scott Wiens>How the wise dies, just like the fool.

00:28:16.345 --> 00:28:19.278
<v Scott Wiens>Everyone's going to die.

00:28:19.278 --> 00:28:21.278
<v Scott Wiens>And he realized that.

00:28:21.278 --> 00:28:24.767
<v Scott Wiens>What lasting thing do I leave behind?

00:28:24.835 --> 00:28:30.840
<v Scott Wiens>Now you might say well, scott, i mean, he wrote these books, he built these great things or whatever.

00:28:30.840 --> 00:28:34.377
<v Scott Wiens>Well, last thing, last time I checked, the temple was destroyed.

00:28:34.377 --> 00:28:38.101
<v Scott Wiens>The first one was destroyed and the second one was destroyed.

00:28:38.101 --> 00:28:42.760
<v Scott Wiens>Now, this was preserved for us here, but like the Old Testament does.

00:28:42.760 --> 00:28:47.663
<v Scott Wiens>That's why I get a big chuckle when people say well, you know, the Bible is just a made-up set of stories.

00:28:47.663 --> 00:28:58.278
<v Scott Wiens>You know, the Bible is the only ancient document that's been found that literally talks about the failures of everybody in it, everybody in it.

00:28:58.278 --> 00:29:03.340
<v Scott Wiens>Moses did great things, didn't get to go on the Promised Land, right?

00:29:03.340 --> 00:29:05.622
<v Scott Wiens>Abraham did great things.

00:29:05.622 --> 00:29:07.201
<v Scott Wiens>Oh, by the way, he tried to sell his wife.

00:29:07.201 --> 00:29:08.740
<v Scott Wiens>He gave his wife out, you know to.

00:29:08.740 --> 00:29:12.022
<v Scott Wiens>He was scared and didn't believe.

00:29:12.022 --> 00:29:15.323
<v Scott Wiens>And Hagar, i mean, listen, there's just a litany of mistakes.

00:29:15.323 --> 00:29:28.221
<v Scott Wiens>The only ancient book that's preserved that shows all that stuff right, and we're seeing right here Solomon's great mistakes and the fruitlessness of what he tried to do.

00:29:30.035 --> 00:29:40.364
<v Scott Wiens>So, in the conclusion that he came with through this little social experiment of his is that following the path of self-indulgence, toil and wisdom was not a good thing.

00:29:40.364 --> 00:29:54.561
<v Scott Wiens>In fact, he says in verse 17, so I hated life because what is done under the sun was grievous to me, for all his vanity and a striving after the wind.

00:29:54.561 --> 00:29:57.359
<v Scott Wiens>By the way, have you ever tried to catch the wind?

00:29:57.359 --> 00:30:10.961
<v Scott Wiens>It's kind of cute when our granddaughter Emmy, when she was younger, we'd blow bubbles, right, and it's so cute watch the little kids go after bubbles Like the bubble's gone, oh, there's another bubble, it's gone.

00:30:10.961 --> 00:30:13.122
<v Scott Wiens>It's the same thing.

00:30:13.122 --> 00:30:15.223
<v Scott Wiens>You'll never grasp it.

00:30:15.223 --> 00:30:17.199
<v Scott Wiens>You'll never grasp it.

00:30:17.199 --> 00:30:22.174
<v Scott Wiens>It was all meaningless And I think it's really important that we remember that.

00:30:22.496 --> 00:30:33.858
<v Scott Wiens>He didn't just go hmm, okay, so self-indulgence and working hard and building stuff and all my wisdom, it just really doesn't make me happy and doesn't give me meaning.

00:30:33.858 --> 00:30:35.619
<v Scott Wiens>That's really interesting.

00:30:35.619 --> 00:30:38.662
<v Scott Wiens>That is not what he says.

00:30:38.662 --> 00:30:42.295
<v Scott Wiens>He was disturbed by this.

00:30:42.295 --> 00:30:50.894
<v Scott Wiens>So, just in case you think you wanna jump into this and maybe, oh, i'm gonna try this social experience, don't do it, because he said he was disturbed.

00:30:50.894 --> 00:30:53.905
<v Scott Wiens>He said he hated life.

00:30:53.905 --> 00:30:57.335
<v Scott Wiens>It brought him to a point where he hated life.

00:30:57.335 --> 00:31:00.394
<v Scott Wiens>The guy that had everything hated life.

00:31:00.394 --> 00:31:05.734
<v Scott Wiens>In fact, he even says this and when he talks about grievous, it being grievous.

00:31:05.734 --> 00:31:09.779
<v Scott Wiens>That word grievous literally means evil.

00:31:09.779 --> 00:31:12.407
<v Scott Wiens>Evil.

00:31:12.407 --> 00:31:15.291
<v Scott Wiens>That's the result of what he did.

00:31:15.291 --> 00:31:15.694
<v Scott Wiens>That's what he said.

00:31:15.694 --> 00:31:18.855
<v Scott Wiens>He was not in good shape after this experiment.

00:31:18.855 --> 00:31:23.894
<v Scott Wiens>He was in bad shape emotionally, mentally, of course, not to mentor spiritually.

00:31:25.202 --> 00:31:32.855
<v Scott Wiens>Now there is a philosophical term for a life that is believing that there is no meaning to life, and that term is nihilism.

00:31:32.855 --> 00:31:51.099
<v Scott Wiens>A lot of you have heard that term before nihilism, and it's a philosophy, it's a viewpoint, and basically I'll just read the definition Philosophy or a viewpoint that traditional values and beliefs are unfounded and that existence is senseless and useless, or you could say, meaningless.

00:31:51.099 --> 00:31:57.143
<v Scott Wiens>When someone has the worldview informed by nihilism, they believe there is no true meaning in life.

00:31:57.143 --> 00:32:02.164
<v Scott Wiens>I found a really, really inspiring poem written by a nihilist.

00:32:02.164 --> 00:32:02.917
<v Scott Wiens>You guys wanna hear it?

00:32:02.917 --> 00:32:04.737
<v Scott Wiens>It's really good.

00:32:04.737 --> 00:32:06.857
<v Scott Wiens>You'll be so edified by this.

00:32:06.857 --> 00:32:14.742
<v Scott Wiens>This is the poem I fear no man, i fear no God.

00:32:14.742 --> 00:32:16.478
<v Scott Wiens>I seek no heaven.

00:32:16.478 --> 00:32:17.701
<v Scott Wiens>I fear no hell.

00:32:17.701 --> 00:32:20.923
<v Scott Wiens>I have no heroes, i have no faith.

00:32:20.923 --> 00:32:22.919
<v Scott Wiens>I bow before no one.

00:32:22.919 --> 00:32:24.243
<v Scott Wiens>I am a nihilist.

00:32:24.243 --> 00:32:47.079
<v Scott Wiens>Death to philosophy, death to God, death to government, death to ideology, death to many, death to love, death to morality, beyond right and left, beyond right and wrong nihilism Wow, now that's edifying.

00:32:47.079 --> 00:32:48.180
<v Scott Wiens>You read that every morning.

00:32:48.180 --> 00:32:51.136
<v Scott Wiens>What hopelessness.

00:32:51.136 --> 00:32:53.904
<v Scott Wiens>What hopelessness and meaningless.

00:32:53.904 --> 00:32:56.902
<v Scott Wiens>But I wanna say something and make it real clear.

00:32:58.115 --> 00:32:59.480
<v Scott Wiens>Solomon was not a nihilist.

00:32:59.480 --> 00:33:11.191
<v Scott Wiens>He tried the nihilistic viewpoint for a while and he came to the nihilist understanding that there was no meaning.

00:33:11.191 --> 00:33:25.214
<v Scott Wiens>But he wasn't a nihilist and you know he's not a nihilist because of some of the things he's gonna write and we're gonna read here in a bit Because he knew there was a God and he said I tried it without God and that's meaninglessness.

00:33:25.214 --> 00:33:25.864
<v Scott Wiens>It's meaninglessness.

00:33:25.864 --> 00:33:36.753
<v Scott Wiens>I really believe, by the way, that our God is sovereign and I really believe that in his sovereignty.

00:33:36.753 --> 00:33:44.454
<v Scott Wiens>When Solomon made that request which was a good request, i believe God knew where he was gonna go.

00:33:44.738 --> 00:33:53.250
<v Scott Wiens>I think he knew where Solomon was gonna go, and I will tell you too that I believe that he knew that was gonna happen and he sovereignly put that together and he recorded that.

00:33:53.250 --> 00:33:59.265
<v Scott Wiens>So all of us would have no excuse that we would literally have laid out in front of us.

00:33:59.265 --> 00:34:05.886
<v Scott Wiens>You can try anything you want to find meaning in life, but without God it's nothing.

00:34:05.886 --> 00:34:07.680
<v Scott Wiens>It's all right here.

00:34:07.680 --> 00:34:19.614
<v Scott Wiens>But yet, from the time this began to be recorded, we have Christians even that are still trying to find identity outside of God.

00:34:19.614 --> 00:34:28.063
<v Scott Wiens>Even though it's recorded for us, even though it's recorded for you, it's kind of like saying caution, steep cliff.

00:34:28.063 --> 00:34:32.476
<v Scott Wiens>Oh, look at that steep cliff, that's what.

00:34:32.476 --> 00:34:36.440
<v Scott Wiens>And, by the way, man we know sin isn't logical.

00:34:36.440 --> 00:34:57.599
<v Scott Wiens>Right, he wasn't a nihilist, but that's what the meaning is, the nihilistic meaning, and I think it's really interesting that he takes that perspective, because we need to understand that without God again, without being under the sun S-O-N, we have meaninglessness.

00:34:58.315 --> 00:35:02.882
<v Scott Wiens>Now, what should we take away from this social experiment of Solomon?

00:35:02.882 --> 00:35:04.918
<v Scott Wiens>What should we take away?

00:35:04.918 --> 00:35:07.922
<v Scott Wiens>Well, i wanna talk about this from two different viewpoints.

00:35:07.922 --> 00:35:12.001
<v Scott Wiens>The first, i wanna do an introspective view, from the precision of a Christian.

00:35:12.001 --> 00:35:15.101
<v Scott Wiens>What should we learn from Ecclesiastes too?

00:35:15.101 --> 00:35:22.063
<v Scott Wiens>And then we're gonna talk about an outward perspective and how the truth from this chapter help us understand those who are walking without God.

00:35:22.063 --> 00:35:26.079
<v Scott Wiens>So what can a Christian learn from Solomon's pursuit of meaning?

00:35:27.914 --> 00:35:36.103
<v Scott Wiens>You know, there's a temptation to say that we feel like we understand the lesson from this chapter And then walk out of here and wade right into it.

00:35:36.103 --> 00:35:54.882
<v Scott Wiens>Wade right into the same things that he was doing self-indulgent behavior, trying to find meaning for what we do with these things Or, of course, trying to excel ourselves in knowledge for the wrong reasons.

00:35:54.882 --> 00:36:03.458
<v Scott Wiens>It's really possible to give genuine affirmation to what Solomon says And yet walk out of here and do the same thing you've always been doing?

00:36:03.458 --> 00:36:10.324
<v Scott Wiens>So I just wanna ask us a few questions, by the way, that maybe would help trigger some thoughts in your mind.

00:36:10.324 --> 00:36:20.719
<v Scott Wiens>And, by the way, as preachers of the word of God, it's not our job here to give you guilt trips, and that's not what I'm doing here.

00:36:20.719 --> 00:36:26.760
<v Scott Wiens>This is self-examination, and I'll tell you.

00:36:26.760 --> 00:36:28.925
<v Scott Wiens>I wrote down here later.

00:36:28.925 --> 00:36:35.440
<v Scott Wiens>I said I don't write the mail, i just deliver it, but I got the first letter.

00:36:35.440 --> 00:36:44.639
<v Scott Wiens>Preaching is one of the most humbling things you can ever do, because it preaches first to the preacher, and that's a humbling thing.

00:36:44.639 --> 00:36:47.260
<v Scott Wiens>So here's some questions.

00:36:48.215 --> 00:36:54.096
<v Scott Wiens>How do you know if maybe you're seeking meaning from your say your toils, things that you're doing Well?

00:36:54.096 --> 00:37:00.684
<v Scott Wiens>do you find yourself comparing your skills and abilities to others to make yourself feel more important?

00:37:00.684 --> 00:37:17.242
<v Scott Wiens>I do product demonstrations for my company And when I see someone else doing a demonstration, sometimes I find myself going oh man, he shouldn't have said that, or oh, he's not making that real clear.

00:37:17.242 --> 00:37:18.998
<v Scott Wiens>Or, man, i wouldn't do it that way.

00:37:18.998 --> 00:37:21.286
<v Scott Wiens>Whoops.

00:37:21.286 --> 00:37:28.161
<v Scott Wiens>Do you find yourself talking about your job and how good you are at it?

00:37:28.161 --> 00:37:41.101
<v Scott Wiens>I know people that will do this And you can really tell if they're falling into this trap, because they're telling you about how stupid everybody else is around them.

00:37:41.101 --> 00:37:48.561
<v Scott Wiens>And if only they made you it, made them, put them in charge, and things would change.

00:37:49.534 --> 00:37:57.284
<v Scott Wiens>You find yourself seeking affirmation from others about how good you are at your job or how well you can do something.

00:37:57.284 --> 00:38:04.967
<v Scott Wiens>Maybe it's building something, maybe it's your athletic prowess, whatever it is.

00:38:04.967 --> 00:38:12.987
<v Scott Wiens>You find yourself wanting to get that affirmation from people and elevating yourself above others.

00:38:12.987 --> 00:38:17.434
<v Scott Wiens>Nobody wants to be first, nobody wants to be last.

00:38:17.434 --> 00:38:18.619
<v Scott Wiens>We want to be somewhere.

00:38:18.619 --> 00:38:22.387
<v Scott Wiens>We always want to have somebody to look down upon and say, well, they're not quite at my level.

00:38:22.387 --> 00:38:27.628
<v Scott Wiens>It's interesting how that works.

00:38:27.628 --> 00:38:29.146
<v Scott Wiens>How about?

00:38:29.146 --> 00:38:30.840
<v Scott Wiens>are you self-indulgent?

00:38:30.840 --> 00:38:35.449
<v Scott Wiens>Are we falling into the trap of trying to find meaning through right, being self-indulgent?

00:38:35.449 --> 00:38:50.568
<v Scott Wiens>And this is really hard, because we are one of the people in the prayer team this morning when praying over me said we live in a world that is saturated with the sins that Solomon jumped into.

00:38:54.000 --> 00:38:55.686
<v Scott Wiens>What do you seek when it comes to entertainment?

00:38:55.686 --> 00:39:02.027
<v Scott Wiens>You know that folly, that little word folly, mindless and meaningless entertainment.

00:39:02.027 --> 00:39:07.311
<v Scott Wiens>Okay, i know I'm going from preaching to meddling here.

00:39:07.311 --> 00:39:18.503
<v Scott Wiens>I just ask yourself because I find myself sometimes I have an addiction with these stupid videos, these little short videos.

00:39:18.503 --> 00:39:20.686
<v Scott Wiens>I'm serious, i'm really struggling with it.

00:39:20.686 --> 00:39:27.530
<v Scott Wiens>Meaningless, meaningless stuff.

00:39:27.530 --> 00:39:49.786
<v Scott Wiens>Entertainment's one thing, but when you get to meaningless entertainment, especially when it crosses over into sacrilegious, vulgar Man, sometimes I hear someone say, well, i went, hey, remember this movie, i love this movie, it's one of my favorites that I'm going.

00:39:49.786 --> 00:40:00.628
<v Scott Wiens>It's laced with profanity and crude humor And I'm like why would we want that in our lives?

00:40:00.628 --> 00:40:06.384
<v Scott Wiens>But you know, what's really sad is someone will say something and you'll laugh and you'll say I shouldn't be laughing at that.

00:40:06.384 --> 00:40:12.327
<v Scott Wiens>That's the influence we have in our society, around us, and there's times we just have to cut that off.

00:40:12.327 --> 00:40:15.186
<v Scott Wiens>But when he said folly, that's what it was.

00:40:15.186 --> 00:40:16.867
<v Scott Wiens>There was none, by the way.

00:40:16.900 --> 00:40:19.806
<v Scott Wiens>I'm not saying everything you have to do has to have a scripture behind it.

00:40:19.806 --> 00:40:24.248
<v Scott Wiens>You can watch movies and be entertained.

00:40:24.248 --> 00:40:27.646
<v Scott Wiens>I'm talking about the meaningless entertainment and the reliance upon it.

00:40:27.646 --> 00:40:31.027
<v Scott Wiens>You know the Guardians of the Galaxy 3.

00:40:31.027 --> 00:40:35.490
<v Scott Wiens>I can't wait to see Guardians of the Galaxy 3.

00:40:35.490 --> 00:40:42.650
<v Scott Wiens>Well, that's fine, i want to see it too, but it doesn't mean that I can find meaning in that.

00:40:42.650 --> 00:40:45.463
<v Scott Wiens>I've been waiting for the next Marvel movie, the next Marvel movie.

00:40:45.463 --> 00:40:47.088
<v Scott Wiens>You see what I'm saying.

00:40:47.088 --> 00:40:57.768
<v Scott Wiens>There's little, sometimes small things, but we can be walking in that same seeking of meaning that Solomon tried.

00:41:01.168 --> 00:41:03.514
<v Scott Wiens>You talk about self-indulgence, talk about alcohol.

00:41:03.514 --> 00:41:06.248
<v Scott Wiens>You know, can you have a good time without alcohol?

00:41:06.248 --> 00:41:12.282
<v Scott Wiens>Or when you get together with your friends, is it such a?

00:41:12.282 --> 00:41:18.911
<v Scott Wiens>are your conversations such that faith would not really be appropriate in your conversation?

00:41:18.911 --> 00:41:21.367
<v Scott Wiens>It wouldn't be welcoming your conversations.

00:41:26.239 --> 00:41:27.786
<v Scott Wiens>How about the fixation on knowledge?

00:41:27.786 --> 00:41:32.965
<v Scott Wiens>This one's a tough one, because we're told to grow in the grace and knowledge of our Lord and Savior, jesus Christ.

00:41:32.965 --> 00:41:39.344
<v Scott Wiens>We are told that knowledge is not bad, but when it's done without God, it certainly can be bad.

00:41:39.344 --> 00:41:44.266
<v Scott Wiens>Right, so do you find yourself maybe sharing information just so you can seem smart to people.

00:41:44.266 --> 00:41:50.523
<v Scott Wiens>Do you believe that it's your job to point out when people are wrong?

00:41:50.523 --> 00:41:59.811
<v Scott Wiens>It makes you feel really good when you correct somebody Because you have that knowledge and they don't.

00:41:59.811 --> 00:42:03.085
<v Scott Wiens>You look down on people who maybe don't have the same level of education as you do.

00:42:03.085 --> 00:42:12.445
<v Scott Wiens>You find yourself getting prideful when someone compliments you on your advice or your knowledge which, by the way, we're supposed to share knowledge.

00:42:12.445 --> 00:42:13.523
<v Scott Wiens>There's nothing wrong with that.

00:42:13.523 --> 00:42:15.402
<v Scott Wiens>God gives us knowledge.

00:42:15.402 --> 00:42:19.144
<v Scott Wiens>We're supposed to grow in that, but do you become prideful over it?

00:42:19.144 --> 00:42:22.445
<v Scott Wiens>That's a tough thing sometimes.

00:42:23.800 --> 00:42:33.563
<v Scott Wiens>How about you close your mind off when someone you perceive is not as smart, or maybe not as intelligent or as well-read as you, is sharing something in a conversation or maybe even a teaching?

00:42:33.563 --> 00:42:42.585
<v Scott Wiens>Oh, they can't have anything for me because they're not as smart as me, they're not as mature a Christian as I am.

00:42:42.585 --> 00:42:47.230
<v Scott Wiens>Listen, these are all things that we can fall traps.

00:42:47.230 --> 00:42:51.750
<v Scott Wiens>We can fall into the traps of, and it's a dangerous thing.

00:42:51.750 --> 00:43:16.088
<v Scott Wiens>You know, in the final synopsis, even those of us that are filled with the Holy Spirit can fall into the traps of trying to find identity and meaning in any of these three categories through what we do and not find identity where we're supposed to find identity, and that is in Jesus Christ and Christ alone.

00:43:16.088 --> 00:43:25.005
<v Scott Wiens>Our identity is not in wisdom, it's not in works, it's not in self-indulgent pleasures, it's in Jesus Christ alone.

00:43:25.005 --> 00:43:27.266
<v Scott Wiens>And you know the people who really get this.

00:43:27.266 --> 00:43:33.429
<v Scott Wiens>They're the ones that have had all this stuff ripped away from them, totally ripped away.

00:43:35.000 --> 00:43:41.552
<v Scott Wiens>I think of Richard Wormbrandt a lot of you who probably tortured for Christ.

00:43:41.552 --> 00:43:49.164
<v Scott Wiens>The book he wrote about what happened around World War II I guess it was World War II, the torture that he went through.

00:43:49.164 --> 00:43:58.844
<v Scott Wiens>He was a very well-known pastor and he was, of course, arrested and he was tortured.

00:43:58.844 --> 00:44:06.789
<v Scott Wiens>Everything was taken away from his wife, family, identity, everything was gone And it was just him in that jail with his torturers.

00:44:06.789 --> 00:44:08.543
<v Scott Wiens>All of that was ripped away.

00:44:08.543 --> 00:44:11.567
<v Scott Wiens>He couldn't find identity in pleasures.

00:44:11.567 --> 00:44:13.465
<v Scott Wiens>He couldn't find identity in work.

00:44:13.465 --> 00:44:16.807
<v Scott Wiens>He certainly couldn't find identity in wisdom.

00:44:16.807 --> 00:44:24.545
<v Scott Wiens>No one was listening to him, but he kept his identity in Jesus Christ And that's what carried him through.

00:44:24.545 --> 00:44:28.449
<v Scott Wiens>He knew that what Solomon wrote was true.

00:44:28.449 --> 00:44:31.224
<v Scott Wiens>He knew because he experienced it.

00:44:33.159 --> 00:44:36.349
<v Scott Wiens>Brethren, the gospel is the great equalizer.

00:44:36.349 --> 00:44:47.585
<v Scott Wiens>Solomon stated that death was a great equalizer and I understand that, but I think the gospel is a great equalizer for those that have been called and given a new life in Jesus Christ.

00:44:47.585 --> 00:44:52.523
<v Scott Wiens>Because, you see, when you understand that, then nothing else matters.

00:44:52.523 --> 00:44:54.909
<v Scott Wiens>Nothing else matters.

00:44:54.909 --> 00:45:03.525
<v Scott Wiens>Meaning can only come through one man, and that is Jesus Christ, and I love the fact that Brooke and the team preached my message beforehand.

00:45:03.525 --> 00:45:07.829
<v Scott Wiens>A beautiful tie-in, all these wonderful songs.

00:45:07.829 --> 00:45:12.945
<v Scott Wiens>It was such a tie-in in Christ alone, just in Christ alone, that's it.

00:45:16.427 --> 00:45:17.952
<v Scott Wiens>So how about an outward perspective?

00:45:17.952 --> 00:45:32.646
<v Scott Wiens>How do we take what we learned from Solomon and how do we apply that to how we interact with those that are not Christians, that don't yet follow Jesus Christ?

00:45:32.646 --> 00:45:37.706
<v Scott Wiens>Well, i'm gonna do a little deductive reasoning, and so follow me, if you can, on this.

00:45:37.706 --> 00:45:45.666
<v Scott Wiens>So the first statement Solomon tried to find meaning in life through self-indulgence, the work of his hands and the ultimate wisdom, human wisdom.

00:45:45.666 --> 00:45:47.585
<v Scott Wiens>So that's what he tried to do, right?

00:45:47.585 --> 00:45:57.746
<v Scott Wiens>Secondly, he said in the end or the second thing is in the end he concluded that the results of seeking those things that was in his life were meaningless.

00:45:57.746 --> 00:46:01.063
<v Scott Wiens>Okay, he set out to do this.

00:46:01.063 --> 00:46:03.148
<v Scott Wiens>His conclusion was meaninglessness.

00:46:03.619 --> 00:46:14.324
<v Scott Wiens>And then, therefore, you would conclude that anyone who's trying to find meaning through self-indulgence, toil or wisdom will come to the same conclusion that life is meaningless, and hate their life just like Solomon.

00:46:14.324 --> 00:46:18.248
<v Scott Wiens>Right, it sounds pretty accurate, doesn't it?

00:46:18.248 --> 00:46:29.402
<v Scott Wiens>But yet if you go out there and you engage with people, you'll find that a lot of people that don't know Christ, they're pretty happy.

00:46:29.402 --> 00:46:32.992
<v Scott Wiens>Why is that?

00:46:32.992 --> 00:46:43.230
<v Scott Wiens>Well, i would tell you that the real reason is because nihilism in its purest form will drive you crazy.

00:46:43.230 --> 00:46:54.733
<v Scott Wiens>It will drive you mad, and it's interesting as I was studying into this, there was a story from a Nazi prison camp in World War II.

00:46:55.860 --> 00:47:04.630
<v Scott Wiens>The commander of this Nazi prison camp had all these people all, of course, these Jews in there and he said okay, i need to keep them busy.

00:47:04.630 --> 00:47:06.483
<v Scott Wiens>You know what he did?

00:47:06.483 --> 00:47:17.980
<v Scott Wiens>He had a pile of dirt on one side of the compound And day one he said okay, i want all of you to move that pile of dirt from this side of the prison camp to this side.

00:47:17.980 --> 00:47:20.811
<v Scott Wiens>So they worked all day and they did it.

00:47:20.811 --> 00:47:23.532
<v Scott Wiens>Next morning they woke up.

00:47:23.532 --> 00:47:28.972
<v Scott Wiens>Guess what he made them do Move that same pile of dirt back to where it was.

00:47:28.972 --> 00:47:57.907
<v Scott Wiens>Then he had them do it again and again And the prisoners went mad, because even when they are in prison and when they are confined and all the things, all the terrible stuff that you would imagine in a prison camp, even if they were building things or growing things or doing projects or whatever, if they could see what was being accomplished, at least they could see the fruit of their hands.

00:47:57.907 --> 00:48:01.708
<v Scott Wiens>But when it was meaningless, it drove them crazy.

00:48:02.920 --> 00:48:07.164
<v Scott Wiens>That's why nihilism is not a real popular philosophical belief.

00:48:07.164 --> 00:48:09.746
<v Scott Wiens>So people have to do something.

00:48:09.746 --> 00:48:11.467
<v Scott Wiens>They have to find some meaning somewhere.

00:48:11.467 --> 00:48:30.548
<v Scott Wiens>You know, everybody has a God-shaped hole inside of them because we were designed to have a relationship with God and so we have that God-shaped hole, like a piece of puzzle that's missing and it can only be filled by Jesus Christ.

00:48:30.548 --> 00:48:33.061
<v Scott Wiens>Right, it can only be filled by Him.

00:48:33.061 --> 00:48:42.023
<v Scott Wiens>But when we have that missing part of us and we don't put God in there, guess what we do?

00:48:42.023 --> 00:48:44.048
<v Scott Wiens>We try to fit other things in there.

00:48:44.811 --> 00:48:55.697
<v Scott Wiens>Again, going back to my four and a half year old, when she was younger, we had that little square, little box that had the star and the half moon, the circle and the square, and she'd take this, the square, and she tried to put in the circle hole.

00:48:55.697 --> 00:49:00.824
<v Scott Wiens>You know, whatever, that's what people are trying to do metaphorically, they're trying to put the wrong shape in the wrong hole.

00:49:00.824 --> 00:49:04.181
<v Scott Wiens>It can't, it won't go in, although she tried pretty hard.

00:49:04.181 --> 00:49:11.744
<v Scott Wiens>But when you don't have that, you've got to find meaning somewhere else It's.

00:49:11.744 --> 00:49:15.300
<v Scott Wiens>You've got to find a purpose, and that's what people do.

00:49:15.300 --> 00:49:18.128
<v Scott Wiens>They find a purpose in all kinds of things.

00:49:18.128 --> 00:49:23.487
<v Scott Wiens>They're accomplishments, relationships, their jobs, their hobbies, their involvement in community.

00:49:23.487 --> 00:49:29.126
<v Scott Wiens>behind you know sometimes really good causes, right?

00:49:29.126 --> 00:49:32.376
<v Scott Wiens>You know doctors without borders and different things.

00:49:32.675 --> 00:49:40.708
<v Scott Wiens>There's some non-Christian organizations that do a lot of good things, a lot of good things.

00:49:40.708 --> 00:49:45.302
<v Scott Wiens>They're trying to find meaning in this and that's okay.

00:49:45.302 --> 00:49:50.356
<v Scott Wiens>But remember how he said there.

00:49:50.356 --> 00:49:56.659
<v Scott Wiens>On that Solomon said they're the wise and the fool, are on that ultimate trajectory, literally, i believe.

00:49:56.659 --> 00:49:59.630
<v Scott Wiens>In the end, all they're really doing is kicking the can down the road.

00:49:59.630 --> 00:50:02.420
<v Scott Wiens>You know what I mean by that.

00:50:02.420 --> 00:50:13.786
<v Scott Wiens>Because in the end, they're gonna be faced with death and they're gonna come to that point and say was there really any meaning?

00:50:13.786 --> 00:50:18.568
<v Scott Wiens>Because if Solomon didn't find meaning, could they really find true meaning in that?

00:50:18.568 --> 00:50:23.920
<v Scott Wiens>And I'm talking about the ultimate meaning that we need to experience, that we're designed to experience.

00:50:23.920 --> 00:50:29.152
<v Scott Wiens>That is what we need to have, that's what we need to experience.

00:50:29.152 --> 00:50:31.606
<v Scott Wiens>They're gonna look for the new promotion.

00:50:31.606 --> 00:50:36.876
<v Scott Wiens>They're gonna look for the new car, they're gonna look for the next, whatever it is Something bigger and better.

00:50:36.876 --> 00:50:38.702
<v Scott Wiens>You know I've got you guys.

00:50:38.742 --> 00:50:44.746
<v Scott Wiens>Some of you have seen my shiny yellow motorcycle right, my Honda Goldwing, my 2001 Honda Goldwing.

00:50:44.746 --> 00:50:46.170
<v Scott Wiens>I call her Ellie May.

00:50:46.170 --> 00:50:47.996
<v Scott Wiens>I love Ellie May.

00:50:47.996 --> 00:50:52.186
<v Scott Wiens>Ellie May is fun to ride around and maybe we go on rides and it's great and I love that bike.

00:50:52.186 --> 00:50:56.704
<v Scott Wiens>It doesn't give me lasting happiness.

00:50:59.009 --> 00:51:02.266
<v Scott Wiens>I remember when I first got it, man, i was so got cleaned it all up really good.

00:51:02.266 --> 00:51:04.956
<v Scott Wiens>I bought some we call it safety chrome.

00:51:04.956 --> 00:51:07.932
<v Scott Wiens>Put the chrome on there so cars can see you better, right?

00:51:07.932 --> 00:51:09.965
<v Scott Wiens>I bought all that stuff for it and it was great.

00:51:09.965 --> 00:51:14.733
<v Scott Wiens>And then every time I walked through the garage I said, oh, there's Ellie May, there's a little scratch.

00:51:14.733 --> 00:51:16.802
<v Scott Wiens>Gotta get the little bit of dirt off there, whatever.

00:51:16.802 --> 00:51:18.304
<v Scott Wiens>Now I just walk right by her.

00:51:18.304 --> 00:51:20.751
<v Scott Wiens>I'm sorry, ellie May, i'm busy.

00:51:20.751 --> 00:51:30.842
<v Scott Wiens>That motorcycle will be in a junkyard somewhere someday and it's over 20 years old so it's probably gonna get there sooner than a lot of the other my friends motorcycles.

00:51:32.467 --> 00:51:33.952
<v Scott Wiens>I could code try to buy a newer one.

00:51:33.952 --> 00:51:36.360
<v Scott Wiens>Would that fulfill me?

00:51:36.360 --> 00:51:39.070
<v Scott Wiens>Well, i might feel good for a while.

00:51:39.070 --> 00:51:42.603
<v Scott Wiens>Oh look, this has Bluetooth on it now, this is great, i've got that.

00:51:42.603 --> 00:51:43.726
<v Scott Wiens>Oh, this has an airbag.

00:51:43.726 --> 00:51:45.471
<v Scott Wiens>Woo, i'm really cooking now.

00:51:45.471 --> 00:51:47.974
<v Scott Wiens>And oh, the windshield goes up and down electronically.

00:51:47.974 --> 00:51:50.985
<v Scott Wiens>Listen, i've heard it all because I ride with people that have these motorcycles.

00:51:50.985 --> 00:51:53.481
<v Scott Wiens>Right, doesn't bring your fulfillment.

00:51:53.481 --> 00:51:59.101
<v Scott Wiens>You'll get tired of that and unfortunately you'll still have the payment.

00:51:59.101 --> 00:52:11.969
<v Scott Wiens>We can't find fulfillment in these things and the people who don't have Christ in their life, they have to seek that fulfillment from somewhere.

00:52:11.969 --> 00:52:20.831
<v Scott Wiens>And when they don't in the end is sadness.

00:52:21.110 --> 00:52:26.106
<v Scott Wiens>I read an account of a famous philosopher on his deathbed.

00:52:26.106 --> 00:52:46.181
<v Scott Wiens>He was a famous atheist and spoke strongly against religion and Christianity and such, and they said the last few weeks of his life were absolutely horrendous and his atheistic friends would wouldn't even be with him.

00:52:46.181 --> 00:52:53.057
<v Scott Wiens>They stood outside the door to make sure that no priests or anything went into him and he literally just screamed in his agony.

00:52:53.057 --> 00:52:55.445
<v Scott Wiens>It was just, he was just wretched agony.

00:52:55.445 --> 00:53:03.791
<v Scott Wiens>Now, it wasn't just because it was physical condition, he was literally in agony in his soul because he had no hope.

00:53:03.791 --> 00:53:07.849
<v Scott Wiens>And he was a vaunted philosopher.

00:53:07.849 --> 00:53:09.132
<v Scott Wiens>You remember the name Voltaire.

00:53:09.132 --> 00:53:23.108
<v Scott Wiens>He was so well known, he wrote so much and yet the last few weeks of his life were agony, as he realized that it was worth, it was nothingness, was meaninglessness.

00:53:26.715 --> 00:53:36.000
<v Scott Wiens>So when you think about the people out there that aren't living and walking with the Lord, i want you to realize that they might be kicking the can down the road.

00:53:36.000 --> 00:53:44.150
<v Scott Wiens>They might not be willing to sit down and listen to you and have you say, well, you're really an, an isleist, so you have no hope.

00:53:44.150 --> 00:53:45.072
<v Scott Wiens>So let me give you hope.

00:53:45.072 --> 00:53:47.003
<v Scott Wiens>They might go get out of my face.

00:53:47.003 --> 00:53:57.623
<v Scott Wiens>I got all kinds of hope, i got all kinds of meaning, okay, but you know, what they can't deny is what who you are and how you walk through your life.

00:53:59.648 --> 00:54:07.373
<v Scott Wiens>Man, you want to talk about powerful testimony, those people that are struggling, that go through trials.

00:54:07.373 --> 00:54:13.195
<v Scott Wiens>You know Derek talked about that His there's, he and Megan, their first son, passing away.

00:54:13.195 --> 00:54:19.000
<v Scott Wiens>You know the testimony that they had, the peace that they had that only came from God.

00:54:19.000 --> 00:54:25.652
<v Scott Wiens>There were people that saw that and said how do you find that?

00:54:25.652 --> 00:54:39.887
<v Scott Wiens>I want that You live your life out loud, with meaning, and people will eventually come to you and say I want that, and we realize, by the way, that they're dead spiritually until God opens their eyes up anyways.

00:54:39.887 --> 00:54:55.483
<v Scott Wiens>But when they're open and it's there and you're given that opportunity, you have the chance to be able to share with them what true meaning is, and it's only in your identity and Jesus Christ and and him crucified, as Paul said so beautifully.

00:54:55.483 --> 00:54:56.907
<v Scott Wiens>That's it.

00:54:56.907 --> 00:54:58.090
<v Scott Wiens>That's it.

00:54:58.090 --> 00:55:01.065
<v Scott Wiens>I don't know what's gonna happen to me tomorrow.

00:55:01.065 --> 00:55:19.789
<v Scott Wiens>I don't want to know what's gonna happen to me next five years, but I know one thing I can't find meaning in anything else but Jesus Christ, and if you start doing that, god will make sure to bring it to your attention, and maybe he's gonna do that through the book of Ecclesiastes.

00:55:19.789 --> 00:55:25.422
<v Scott Wiens>He's doing it with me and I don't appreciate it.

00:55:29.251 --> 00:55:41.829
<v Scott Wiens>I want to conclude by reading the last three verses of chapter 2, because Solomon's gonna give a little foreshadowing in here to the conclusion they came up with, and it's this is one of the passages that makes me understand he wasn't a nihilist.

00:55:41.829 --> 00:55:51.523
<v Scott Wiens>In verse 24 he says there is nothing better for a person than that he should eat and drink and find enjoyment in his toil.

00:55:51.523 --> 00:55:59.300
<v Scott Wiens>This also, i saw, is from the hand of God He just coupled.

00:55:59.300 --> 00:56:10.324
<v Scott Wiens>At first it sounded like he was contradicting himself, but he just coupled this whole concept of eating and drinking and finding enjoyment in his toil with the hand of God.

00:56:10.324 --> 00:56:16.123
<v Scott Wiens>He says for apart from him, who can eat or who can have enjoyment?

00:56:16.123 --> 00:56:27.923
<v Scott Wiens>what he's saying is if you're apart from God, you can't have that real meaning, you can't have real happiness which, by the way, my wife was and I were talking about this.

00:56:27.923 --> 00:56:38.496
<v Scott Wiens>She said, you know, in the Constitution, life, liberty in the pursuit of, we all want the American dream, don't we?

00:56:39.759 --> 00:57:07.851
<v Scott Wiens>I tell you, what I want more than the American dream is I want Jesus Christ, because the American dream can be taken away from you, like that Verse 26 for the one who pleases him, god has given wisdom and joy, excuse me, wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to the one who pleases God.

00:57:07.851 --> 00:57:11.266
<v Scott Wiens>This also is vanity and it's striving after the wind.

00:57:11.266 --> 00:57:16.284
<v Scott Wiens>To the one who pleases him, god has given wisdom and knowledge and joy.

00:57:16.284 --> 00:57:25.106
<v Scott Wiens>The only way you can please God is to be one of his followers and this is what he gives us wisdom.

00:57:25.106 --> 00:57:33.722
<v Scott Wiens>I just, it just is so core to what we believe as Christians.

00:57:35.005 --> 00:57:39.644
<v Scott Wiens>You know, possessions and pleasures, often by themselves they're not evil.

00:57:39.644 --> 00:57:42.976
<v Scott Wiens>My motorcycle LMA, is not an evil thing?

00:57:42.976 --> 00:57:43.940
<v Scott Wiens>it's not.

00:57:43.940 --> 00:58:03.851
<v Scott Wiens>But if I place that motorcycle before God, whatever my relationship with my wife, if I place that before my relationship with God, now we got a problem, and that's what we should take away from Ecclesiastes.

00:58:03.851 --> 00:58:11.844
<v Scott Wiens>Do we have Christ where he belongs and do we have our vision for where, where, of what that looks like and what that should be?

00:58:11.844 --> 00:58:15.324
<v Scott Wiens>because, you know, god designed us to enjoy the fruits of a labor.

00:58:15.324 --> 00:58:19.644
<v Scott Wiens>He enjoyed us or, excuse me, he built us to be able to increase in wisdom.

00:58:19.644 --> 00:58:32.565
<v Scott Wiens>However, he tells us, those things can only be done rightly and rightly enjoyed after we've experienced true meaning through placing ourselves under the son S-O-N.

00:58:32.565 --> 00:58:35.090
<v Scott Wiens>That's where true meaning is.

00:58:36.112 --> 00:58:51.949
<v Scott Wiens>Let's pray, father, we first want to thank you for the preservation of your word, which, by the way, god, as we know, is a miracle we thank you for for preserving the book of Ecclesiastes, even though it's a little hard to read sometimes, father.

00:58:51.949 --> 00:59:02.163
<v Scott Wiens>But we know that when we read the same thing over and over again and the same themes come out that maybe we need to listen to them and maybe we need to self-examine a little bit more.

00:59:02.163 --> 00:59:07.786
<v Scott Wiens>And so, lord, we are thankful for this series on Ecclesiastes, we're thankful for what you're teaching us.

00:59:07.786 --> 00:59:17.153
<v Scott Wiens>And, father, may we be counted with those that have placed nothing above you and above your son.

00:59:17.153 --> 00:59:24.934
<v Scott Wiens>May we be counted as those that find true meaning in Jesus Christ and in Christ alone.

00:59:24.934 --> 00:59:28.003
<v Scott Wiens>Help us, father, to examine our hearts.

00:59:28.003 --> 00:59:30.307
<v Scott Wiens>Show us what we need to change.

00:59:30.307 --> 00:59:32.681
<v Scott Wiens>Show us where we need to repent.

00:59:32.681 --> 00:59:39.648
<v Scott Wiens>And, father, may we bring you glory in how we do all of that, and it's in Christ's name we pray.

00:59:39.648 --> 00:59:40.976
<v Scott Wiens>Amen.
