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<v Scott Wiens>We're going to be talking with Jonah 4 today.

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<v Scott Wiens>We're picking up the story right after what Kelly preached on last week, jonah 3, where all of Nineveh repents.

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<v Scott Wiens>It was an amazing thing.

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<v Scott Wiens>And we have this beautiful chapter 4 where Jonah responds so perfectly.

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<v Scott Wiens>That's called sarcasm, by the way.

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<v Scott Wiens>Let's pick up the story in verse 1 of Jonah, chapter 4.

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<v Scott Wiens>But it displeased Jonah exceedingly and he was angry and he prayed to the Lord and said O Lord, is not this what I said when I was yet in my country?

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<v Scott Wiens>That is why I made haste to flee to Tarshish, for I knew that you were a gracious God and merciful, slow to anger and abounding in steadfast love and relenting from disaster.

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<v Scott Wiens>Therefore, now, o Lord, please take my life from me, for it is better for me to die than to live.

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<v Scott Wiens>Drama queen.

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<v Scott Wiens>And the Lord said do you do well to be angry?

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<v Scott Wiens>Jonah went out of the city and sat on the east of the city and made a booth for himself there.

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<v Scott Wiens>He sat under it in the shade till he should see what would become of the city.

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<v Scott Wiens>Now the Lord, god, appointed a plant and made it come up over Jonah that it might be shade over his head and save him from his discomfort.

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<v Scott Wiens>So Jonah was exceedingly glad because of the plant.

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<v Scott Wiens>But when the dawn came up the next day, god appointed a worm that attacked the plant and so that it withered.

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<v Scott Wiens>When the sun rose, god appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint and he asked that he might die and said it is better for me to die than to live.

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<v Scott Wiens>But God said to Jonah Do you do well to be angry for the plant?

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<v Scott Wiens>And he said yes, I do well to be angry, angry enough to die.

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<v Scott Wiens>And the Lord said you pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night.

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<v Scott Wiens>And should not?

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<v Scott Wiens>I pity Nineveh, that great city in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle.

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<v Scott Wiens>Father, we are so grateful for your word.

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<v Scott Wiens>And, father, one of the things we've come to understand as we walk and as we read your word, that your word is a mirror to our souls.

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<v Scott Wiens>And, father, as we read this chapter and as we begin to dig into this word that was preserved in Jonah 4.

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<v Scott Wiens>Father, I pray that we would have a heart to hear and that we would have the courage to look in the mirror that scripture provides us to see how we might need to change our hearts to fall in line with your heart.

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<v Scott Wiens>So, father, I just pray that all of our hearts would be open for that and our minds would be open, and I just pray this in Jesus' powerful name, amen.

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<v Scott Wiens>Well, we're nearing the end of our series on Jonah and you might say well, scott, you're covering the last chapter.

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<v Scott Wiens>Well, there's one other mention of Jonah in the New Testament and Tyler's gonna to be talking about that next week at Easter.

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<v Scott Wiens>I'm looking really forward to that.

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<v Scott Wiens>But we've come to the last chapter and we're finally going to hear the real reason why Jonah bugged out and took off and tried to find the fastest boat he could for Tarshish.

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<v Scott Wiens>We're going to find out the fastest boat he could for Tarshish.

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<v Scott Wiens>We're going to find out.

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<v Scott Wiens>And this morning, what I want to do is share two very important truths from this final chapter in Jonah that I believe all of us can learn as we carry the gospel, like Jonah was supposed to carry the gospel to a broken world.

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<v Scott Wiens>So in case you haven't been here before, or maybe you've missed one or two of these.

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<v Scott Wiens>So, in case you haven't been here before, or maybe you've missed one or two of these, let's just do a real quick rehearsal.

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<v Scott Wiens>So Jonah 1.

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<v Scott Wiens>Jonah, of course, a prophet of the northern kingdom of Israel.

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<v Scott Wiens>God tells him which God tells prophets to do stuff all the time.

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<v Scott Wiens>He said go to Nineveh and tell them that unless they repent, I'm going to destroy them.

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<v Scott Wiens>He says no, and of course, mark did such a great job.

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<v Scott Wiens>Jonah said no.

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<v Scott Wiens>God said whoa, you know, if you recall that.

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<v Scott Wiens>And he took off, got a boat and he went the exact opposite direction.

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<v Scott Wiens>God, of course, sends a storm, because I don't know, if you know, if God wants you to do something, good luck trying not to do it.

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<v Scott Wiens>God sends a storm.

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<v Scott Wiens>The sailors are freaking out.

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<v Scott Wiens>They try everything, they pray to every God they know about and they finally figure it out.

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<v Scott Wiens>It's the guy that's sleeping downstairs.

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<v Scott Wiens>They bring him up.

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<v Scott Wiens>He says yeah, it's me.

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<v Scott Wiens>Toss me overboard, I want to die anyways me.

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<v Scott Wiens>Toss me overboard, I want to die anyways.

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<v Scott Wiens>Well, they throw him overboard.

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<v Scott Wiens>Big fish comes along, swallows Jonah.

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<v Scott Wiens>For three days Jonah's in the belly of the fish and somehow he finds religion.

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<v Scott Wiens>He spit out on the shore and now he begrudgingly goes to Nineveh and he preaches to Nineveh One of the shortest messages, five Hebrew words, and all of Nineveh repents, all of Nineveh repents.

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<v Scott Wiens>How wonderful is this?

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<v Scott Wiens>This is great.

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<v Scott Wiens>This is wonderful.

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<v Scott Wiens>This pagan city king, all the way down to the animals, are in sackcloth and ashes and repenting.

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<v Scott Wiens>And now we read Jonah's response to that and it's a little shocking, because you would think he'd be happy, but he was the exact opposite.

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<v Scott Wiens>So let's pick up in verse one three.

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<v Scott Wiens>We'll read this again and kind of unpack this.

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<v Scott Wiens>But it displeased Jonah exceedingly and he was angry and he prayed to the Lord and said O Lord, is not this what I said when I was yet in my country?

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<v Scott Wiens>That is why I made my haste to flee to Tarshish, for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love and relenting from disaster.

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<v Scott Wiens>Therefore, now, o Lord, please take my life from me, for it's better for me to die than to live.

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<v Scott Wiens>You know, wow, I mean, if you knew nothing about the Bible, nothing about God, and you read this section and you came to this.

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<v Scott Wiens>You would literally just go.

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<v Scott Wiens>What?

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<v Scott Wiens>This is?

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<v Scott Wiens>A prophet of God.

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<v Scott Wiens>He's preaching a message of repent, turn back to God.

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<v Scott Wiens>And they do Well, turn to God.

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<v Scott Wiens>They didn't know this.

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<v Scott Wiens>God right, they repent and then he says kill me.

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<v Scott Wiens>And by the way, just so you know, the Hebrew here that's used is very strong.

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<v Scott Wiens>I mean he literally there's a connotation that he was burning with a murderous rage, murderous rage.

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<v Scott Wiens>He was totally out of control and you can tell by the way.

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<v Scott Wiens>He's talking to the Almighty God.

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<v Scott Wiens>And, it's interesting, his true motives are starting to come out for why he didn't obey God in the first place.

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<v Scott Wiens>Because he says is this not what I said when I was yet in my country?

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<v Scott Wiens>So we know when God first came to him and said go to Nineveh, preach this message.

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<v Scott Wiens>Now we know why he didn't.

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<v Scott Wiens>In fact, he told God at that time I don't want to go because I know you're probably going to have mercy on them, they're probably going to repent.

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<v Scott Wiens>He literally said that and then left.

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<v Scott Wiens>We don't know that until now which I think is by design, by the way we didn't know that.

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<v Scott Wiens>But now he's laying it out totally in front and it's interesting that he reminds God.

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<v Scott Wiens>You remember what I told you, like God couldn't remember, right that he reminds God.

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<v Scott Wiens>You remember what I told you Like God couldn't remember, right?

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<v Scott Wiens>I mean, jonah is literally telling God that his Jonah's worst case scenario came true, that 120,000 people and their cows repented.

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<v Scott Wiens>That was his worst case scenario.

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<v Scott Wiens>I mean what's going on here.

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<v Scott Wiens>And, by the way, the ironic part of what he says is that he actually identifies very correctly part of God's nature, doesn't he?

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<v Scott Wiens>Because he says this, for I knew that you are a gracious God and merciful, slow to anger and abound in steadfast love and relenting from disaster.

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<v Scott Wiens>Now, before you give Jonah too much credit, those weren't his words.

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<v Scott Wiens>He was actually quoting something that the Lord revealed directly to Moses in Exodus 34.

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<v Scott Wiens>So the scenario is a couple of chapters before Moses goes up onto Mount Sinai guess what happens?

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<v Scott Wiens>He's up there too long, according to the Israelites.

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<v Scott Wiens>They get a golden calf.

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<v Scott Wiens>They're worshiping that.

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<v Scott Wiens>Moses comes down, there goes the tablets, you know all that stuff.

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<v Scott Wiens>And now we're in chapter 34.

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<v Scott Wiens>Moses is back up on the mountain and now God is coming down to the mountain to reveal it says to really reveal himself to Moses, but it's interesting in verse 6, what he says.

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<v Scott Wiens>This is the Lord saying this directly to Moses.

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<v Scott Wiens>The Lord, the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.

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<v Scott Wiens>Verse 7, keeping steadfast love for thousands, forgiving.

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<v Scott Wiens>We're going to stop.

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<v Scott Wiens>We're going to stop because that's where Jonah stopped.

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<v Scott Wiens>Jonah said this part of you, god, I don't like.

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<v Scott Wiens>I don't like it.

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<v Scott Wiens>I like the other part, but this is the part I don't like, because look how God continues to reveal himself to Moses.

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<v Scott Wiens>He says but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children to the third and fourth generation?

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<v Scott Wiens>God is giving Moses this beautiful, very comprehensive view of who he is A God abounding in mercy and gracious and steadfast love.

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<v Scott Wiens>And all you have to do is read Exodus and you realize he has steadfast love to a people that didn't deserve it, to you and I, of course.

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<v Scott Wiens>But Jonah only saw that as a problem.

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<v Scott Wiens>He saw that as a problem.

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<v Scott Wiens>Jonah was literally saying to God that he was extremely upset and angry to the point of death because God showed that merciful and gracious part of him to the Ninevites.

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<v Scott Wiens>Because the Ninevites, of course, were pagan.

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<v Scott Wiens>They weren't the Israelites.

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<v Scott Wiens>And when God first told him to go to Nineveh, he had that sinking suspicion in the back of his head You're going to do something merciful fishing in the back of his head.

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<v Scott Wiens>You're going to do something merciful, aren't you?

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<v Scott Wiens>I'm out of here.

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<v Scott Wiens>And he took off.

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<v Scott Wiens>I mean, jonah wanted God to do what Jonah wanted done to the Ninevites.

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<v Scott Wiens>He was saying, in essence, my judgment is better than your judgment, god.

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<v Scott Wiens>How else can you pull that?

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<v Scott Wiens>What else can you pull out of there?

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<v Scott Wiens>That's what he's saying.

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<v Scott Wiens>I'm angry to death that these people have repented.

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<v Scott Wiens>Therefore, kill me.

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<v Scott Wiens>I would rather die than to see this city, this pagan city, repent.

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<v Scott Wiens>Wow, wow, here's Jonah, this very human, flawed and obviously an emotional rollercoaster.

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<v Scott Wiens>Jonah, he's exceedingly happy, he's exceedingly glad.

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<v Scott Wiens>He's all over the place right.

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<v Scott Wiens>He thinks that his judgment on Nineveh was the right one and God's was wrong.

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<v Scott Wiens>It's almost ridiculous.

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<v Scott Wiens>It's like he was saying, god, I really wanted you to burn these people and I wanted to sit there and watch it.

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<v Scott Wiens>I mean, let's really get down to the heart of it.

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<v Scott Wiens>He wanted to see them destroyed.

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<v Scott Wiens>My first point from this passage is that Jesus is the ultimate judge over all of his creation, and it's a role we shouldn't try to take away from him, because that's what Jonah was doing.

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<v Scott Wiens>Jonah was saying no, no, no, no, no.

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<v Scott Wiens>You made a decision, but it was wrong.

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<v Scott Wiens>And since I can't change your mind, just kill me.

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<v Scott Wiens>I mean, that's how strongly he felt about it.

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<v Scott Wiens>And, by the way, let's just be honest, there are reasons Jonah had this belief and this slant towards the Ninevites.

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<v Scott Wiens>They were Assyria, right, obviously they were Assyrians and, as we've had pointed out in other messages, they were asyrians and, as we've had pointed out in other messages, they were a violent people and they were cruel and they were powerful and he, coming from Israel, was very concerned that they were going to come into his backyard and in fact, 60 years later they did.

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<v Scott Wiens>By the way, after Jonah, roughly 60 years later, the Assyrians did come in.

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<v Scott Wiens>But what's really interesting about this is so he's afraid.

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<v Scott Wiens>We understand that he's afraid, but I think there might have been something in the back of his mind knowing that there was an impending judgment coming against Israel.

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<v Scott Wiens>Obviously, he would have known some of what was said before and prophesied before, but he saw the condition of the kingdom, the northern kingdom of Israel, which, by the way, jeroboam II was the king at the time of Jonah, and that's a guy you don't want tattooed on your arm.

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<v Scott Wiens>I mean, this guy was bad.

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<v Scott Wiens>He was one of the worst kings of Israel and so he probably had this thing in his mind.

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<v Scott Wiens>God might be using these guys to do this, but regardless, jonah allowed those feelings he had about Assyria go too far.

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<v Scott Wiens>He let them go too far.

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<v Scott Wiens>He let them go too far.

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<v Scott Wiens>Jonah's attitude towards sinful people, by the way, is not uncommon in the scriptures by other people who love the Lord, and it's interesting.

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<v Scott Wiens>As I was putting this together, I immediately thought of James and John, the sons of thunder.

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<v Scott Wiens>Luke 9, jesus is heading slowly, making his way back to Jerusalem, and in verse 51, the story goes like this when the days drew near for him to be taken up, he set his face to go to Jerusalem.

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<v Scott Wiens>And then 52, it says and he sent messengers ahead of him who went and entered a village of the Samaritans to make preparations for him.

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<v Scott Wiens>But the people did not receive him because his face was set towards Jerusalem.

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<v Scott Wiens>And when his disciples, james and John, saw it, they said Lord, do you want us to tell fire to come down from heaven and consume them.

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<v Scott Wiens>And he turned and he rebuked them.

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<v Scott Wiens>You know, I've read this scripture many times.

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<v Scott Wiens>There's something I never caught until the last couple of weeks as I was preparing this.

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<v Scott Wiens>They didn't say, lord, rain down fire on them.

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<v Scott Wiens>They didn't say that, lord, do you want us to tell fire to come down from heaven and consume them?

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<v Scott Wiens>They wanted to be the ones.

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<v Scott Wiens>They wanted to be the ones to rain fire down on this Samaritan village.

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<v Scott Wiens>Do you see that?

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<v Scott Wiens>Do you see the heart?

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<v Scott Wiens>It's the same heart that Jonah had.

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<v Scott Wiens>It's the same heart that Jonah had.

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<v Scott Wiens>They wanted to be the ones to burn these people alive.

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<v Scott Wiens>They wanted to be the judge and the executioner, and they were simply asking Jesus for permission for them to go.

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<v Scott Wiens>That's what they wanted to do.

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<v Scott Wiens>What a terrible heart.

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<v Scott Wiens>Well, I think the application for us today is very simple, because the same mindset that was in Jonah and that was in James and John at the time that Jesus rebuked can easily slip into our hearts as well.

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<v Scott Wiens>You know, you look at the godlessness of our culture and it literally makes you sick to your stomach.

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<v Scott Wiens>You know, a couple, three weeks ago, we had the video from the Street Hope, and some of the stats in there were.

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<v Scott Wiens>Just, they were just terrible to watch and to read.

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<v Scott Wiens>I was, I remember one time I don't know where it was, but I saw a video of a woman that was in a bar.

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<v Scott Wiens>She was having a party and all her friends came.

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<v Scott Wiens>You know what?

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<v Scott Wiens>She was celebrating Her 10th abortion.

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<v Scott Wiens>She was celebrating her 10th murder.

00:17:30.297 --> 00:17:38.026
<v Scott Wiens>I mean, that makes you sick.

00:17:41.320 --> 00:17:43.890
<v Scott Wiens>The Assyrians made him sick.

00:17:43.890 --> 00:17:47.711
<v Scott Wiens>The problem was he stepped over a line.

00:17:47.711 --> 00:17:50.775
<v Scott Wiens>He stepped over a line, and it's easy for us to do the same thing.

00:17:50.775 --> 00:17:52.856
<v Scott Wiens>We should hate sin passionately.

00:17:52.856 --> 00:18:00.084
<v Scott Wiens>However, we cannot allow our desire to see justice cause us to step into hate and judgment.

00:18:00.084 --> 00:18:03.366
<v Scott Wiens>Amen, and it's easy to do.

00:18:03.366 --> 00:18:07.790
<v Scott Wiens>It's so easy to do.

00:18:07.790 --> 00:18:34.446
<v Scott Wiens>You know, we should be moved by sin, we should desire the kingdom, we should desire to see people repent and turn their back, but when we go from hating sin to hating people which, by the way, is a very small line sometimes we step into the area that Jonah had stepped into, and it's an extreme case, by the way.

00:18:34.446 --> 00:18:36.428
<v Scott Wiens>I mean literally.

00:18:36.428 --> 00:18:37.327
<v Scott Wiens>It's extreme.

00:18:37.327 --> 00:18:41.742
<v Scott Wiens>We're reading this, but it's so true.

00:18:41.742 --> 00:18:46.326
<v Scott Wiens>Hate can come into the heart so quickly.

00:18:47.010 --> 00:18:54.381
<v Scott Wiens>And, by the way, as I was studying this, one of the things hit me, and that is I think Jonah may have gotten mercy and leniency mixed up.

00:18:54.381 --> 00:18:56.932
<v Scott Wiens>Have you ever thought about that?

00:18:56.932 --> 00:18:58.737
<v Scott Wiens>So what's leniency?

00:18:58.737 --> 00:19:11.144
<v Scott Wiens>Well, let's say, for instance, let's say you get pulled over by a police officer and you were going 60 and a 45 or something, and he says you know, I'll tell you what.

00:19:11.144 --> 00:19:13.451
<v Scott Wiens>I'm just going to give you a warning, I'm going to be lenient with you.

00:19:13.451 --> 00:19:16.676
<v Scott Wiens>Now, did I deserve a ticket?

00:19:16.676 --> 00:19:20.344
<v Scott Wiens>Yeah, sure did, but I didn't get one.

00:19:20.344 --> 00:19:28.691
<v Scott Wiens>He was lenient with me, meaning I will never have to pay for that penalty of what I did because he was lenient.

00:19:29.732 --> 00:19:33.421
<v Scott Wiens>That's not what God's mercy is, if you think about it.

00:19:33.421 --> 00:19:43.076
<v Scott Wiens>Leniency is minimizing sin and the elimination of the judgment in sin or for sin, but mercy, on the other hand, does not exclude judgment.

00:19:43.076 --> 00:19:44.221
<v Scott Wiens>You might say how is that?

00:19:44.221 --> 00:19:50.818
<v Scott Wiens>Well, the gospel is clear Everybody will be judged, every sin will be judged.

00:19:50.818 --> 00:19:52.363
<v Scott Wiens>We know that.

00:19:52.363 --> 00:19:53.885
<v Scott Wiens>Romans 14, verse 10.

00:19:53.885 --> 00:19:57.277
<v Scott Wiens>Why do you pass judgment on your brother or you?

00:19:57.277 --> 00:19:58.741
<v Scott Wiens>Why do you despise your brother?

00:19:58.741 --> 00:20:01.451
<v Scott Wiens>For we will all stand before the judgment seat of God.

00:20:01.451 --> 00:20:02.614
<v Scott Wiens>Who's he talking?

00:20:02.614 --> 00:20:04.356
<v Scott Wiens>To Believers in Rome?

00:20:04.356 --> 00:20:13.840
<v Scott Wiens>Okay, so this is to us Verse 11, for it is written and he quotes the Old Testament, as I live, says the Lord, every knee shall bow to me and every tongue shall confess to God.

00:20:13.840 --> 00:20:15.703
<v Scott Wiens>And then he goes back to saying so.

00:20:15.703 --> 00:20:18.556
<v Scott Wiens>Then each of us will give an account of himself to God.

00:20:18.556 --> 00:20:22.242
<v Scott Wiens>Mercy does not mean that there will not be justice.

00:20:22.242 --> 00:20:25.784
<v Scott Wiens>There will be justice for every sin you've ever committed.

00:20:25.784 --> 00:20:28.935
<v Scott Wiens>Every sin I've ever committed will be called into account.

00:20:28.935 --> 00:20:29.838
<v Scott Wiens>You guys realize that.

00:20:29.898 --> 00:20:34.153
<v Scott Wiens>I think, unfortunately, this is not a message that a lot of churches like to say.

00:20:34.153 --> 00:20:37.000
<v Scott Wiens>But it's true, we will all be.

00:20:37.000 --> 00:20:44.300
<v Scott Wiens>Here's the difference when you stand before God and are judged.

00:20:44.300 --> 00:20:45.282
<v Scott Wiens>Here's the difference.

00:20:45.282 --> 00:20:48.832
<v Scott Wiens>I don't know how long your scroll of sin is going to be.

00:20:48.832 --> 00:20:52.121
<v Scott Wiens>It won't be a competition, let me just tell you that.

00:20:52.121 --> 00:21:01.211
<v Scott Wiens>But in the end the blood of Christ will be applied to yours and those sins will all be forgiven.

00:21:01.211 --> 00:21:07.483
<v Scott Wiens>But that's justice, because a penalty was paid and it's different from leniency.

00:21:08.349 --> 00:21:13.593
<v Scott Wiens>And I think sometimes, when we look at this, we look at people like they're getting away with something.

00:21:13.593 --> 00:21:15.417
<v Scott Wiens>They're getting away with something.

00:21:15.417 --> 00:21:31.099
<v Scott Wiens>I remember when I was growing up as a kid, I'd come to school on Mondays and you'd hear about all your friends and the parties they did and all that stuff, and I was like man, they're going to pay the price for that.

00:21:31.099 --> 00:21:33.724
<v Scott Wiens>But they didn't pay the price.

00:21:33.724 --> 00:21:39.500
<v Scott Wiens>I didn't see them pay the price, but I really wanted to see them pay the price because I wanted to be doing what they did.

00:21:39.500 --> 00:21:45.539
<v Scott Wiens>I was just sitting there walking, I was obeying because I was supposed to obey, right.

00:21:45.539 --> 00:21:49.690
<v Scott Wiens>But every sin will be paid.

00:21:49.690 --> 00:21:54.496
<v Scott Wiens>Well, there'll be a price to pay, whether Christ covers it or not, and that's the difference.

00:21:55.830 --> 00:22:06.699
<v Scott Wiens>The question I think we have to stand and we have to ask ourselves this question Is that our role?

00:22:06.699 --> 00:22:11.000
<v Scott Wiens>Is that our job to dole out that justice, or is it God's?

00:22:11.000 --> 00:22:14.919
<v Scott Wiens>Because here's the problem with when we step into judgment.

00:22:14.919 --> 00:22:15.861
<v Scott Wiens>That goes too far.

00:22:15.861 --> 00:22:21.454
<v Scott Wiens>And just so you're clear, I'm not saying we shouldn't judge things, judge sin all day long.

00:22:21.454 --> 00:22:22.417
<v Scott Wiens>You understand what I'm saying.

00:22:22.417 --> 00:22:23.673
<v Scott Wiens>I'm not one of those.

00:22:23.673 --> 00:22:24.617
<v Scott Wiens>You know opposite.

00:22:24.617 --> 00:22:27.939
<v Scott Wiens>No, we need to judge and call sin what it is Sin.

00:22:27.939 --> 00:22:28.681
<v Scott Wiens>Here's the problem.

00:22:29.490 --> 00:22:37.520
<v Scott Wiens>Have you ever looked at somebody and say that person's incorrigible, that person's gone, they can never repent.

00:22:37.520 --> 00:22:41.931
<v Scott Wiens>Maybe you won't say that, but maybe you think it.

00:22:41.931 --> 00:22:44.153
<v Scott Wiens>I have.

00:22:44.153 --> 00:22:50.102
<v Scott Wiens>There are some people I look at and go man, they crossed a line somewhere, they can never repent.

00:22:50.102 --> 00:23:04.255
<v Scott Wiens>But I don't know that, because when I say that, when I make that comment and say they can't repent, I have now stepped over into the seat of judgment.

00:23:04.255 --> 00:23:04.817
<v Scott Wiens>You understand?

00:23:04.817 --> 00:23:07.603
<v Scott Wiens>That's the difference and that's what I'm saying.

00:23:07.603 --> 00:23:20.730
<v Scott Wiens>If we start going into that path, we can call sin sin all day long, but when we finally, when we look at people and say, no, you're done, we've now stepped into an area that doesn't belong to us.

00:23:22.356 --> 00:23:24.505
<v Scott Wiens>And, by the way, we can talk about false conversions too.

00:23:24.505 --> 00:23:52.260
<v Scott Wiens>It's interesting, you know one of the things some churches that conversions and you watch it and it's just like just come and accept Jesus into your heart and there's no mention of repentance, there's no mention of sin and that part of the gospel which is ignored right, because the gospel we take as a whole there's mercy, there's repentance, there's forgiveness, but we don't like to talk about the judgment part.

00:23:52.260 --> 00:23:53.855
<v Scott Wiens>That's a big part of it.

00:23:53.855 --> 00:23:58.000
<v Scott Wiens>So a lot of people will come up oh just gee, I want Jesus to be my Lord and Savior.

00:23:58.000 --> 00:23:59.236
<v Scott Wiens>They don't talk about forgiveness.

00:23:59.236 --> 00:24:06.260
<v Scott Wiens>But there's other false conversions as well, and those are the ones where people literally get the hell scared out of them.

00:24:06.260 --> 00:24:08.015
<v Scott Wiens>That's where it came from.

00:24:08.015 --> 00:24:14.896
<v Scott Wiens>I'm going to preach up a message of judgment to scare you so bad you're going to come down here and you're going to repent.

00:24:14.896 --> 00:24:18.836
<v Scott Wiens>Repent, but did you repent?

00:24:18.836 --> 00:24:22.298
<v Scott Wiens>See, that's a false conversion too.

00:24:22.298 --> 00:24:26.180
<v Scott Wiens>False conversions can be motivated from both sides in the wrong way.

00:24:26.180 --> 00:24:29.598
<v Scott Wiens>We don't censor the gospel, brethren.

00:24:29.598 --> 00:24:40.604
<v Scott Wiens>The gospel is the whole package and we have to be careful that we understand that our responsibility is to pray that people will repent.

00:24:40.604 --> 00:24:49.398
<v Scott Wiens>Pray that they will repent and guard our hearts from hatred so we don't find ourselves hating people and judging people like Jonah did.

00:24:49.398 --> 00:24:50.622
<v Scott Wiens>So that's what he was doing.

00:24:50.622 --> 00:24:52.291
<v Scott Wiens>He had stepped over that line.

00:24:52.752 --> 00:24:55.479
<v Scott Wiens>Let's pick the story back up in verse five.

00:24:55.479 --> 00:25:01.876
<v Scott Wiens>Look how God addressed Jonah's attitude and the Lord said do you do well to be angry?

00:25:01.876 --> 00:25:07.574
<v Scott Wiens>I think this is something we should like put on our mirrors in our bathrooms.

00:25:07.574 --> 00:25:08.876
<v Scott Wiens>Do you do well to be angry?

00:25:08.876 --> 00:25:12.743
<v Scott Wiens>It's a question I think we should always ask ourselves.

00:25:12.743 --> 00:25:16.636
<v Scott Wiens>Do you do well to be angry when something really upsets us?

00:25:16.636 --> 00:25:24.657
<v Scott Wiens>Because I mean, if you just read what he said to God, it should make you cringe.

00:25:24.657 --> 00:25:34.804
<v Scott Wiens>I mean, I know God wants us to be open and all that stuff, but I mean there was such blatant disrespect there and we know the Psalms have some pretty open conversations about God too.

00:25:34.804 --> 00:25:35.872
<v Scott Wiens>But it's interesting.

00:25:35.872 --> 00:25:40.493
<v Scott Wiens>God's response was not to punish Jonah.

00:25:40.493 --> 00:25:44.676
<v Scott Wiens>God's response was to teach him.

00:25:44.676 --> 00:25:57.365
<v Scott Wiens>Aren't you glad that God chooses most of the time to teach us rather than punish us?

00:25:57.365 --> 00:26:05.580
<v Scott Wiens>Because if you can look in the mirror and say I've never had a bad attitude toward another, then you have something bigger to repent from.

00:26:05.580 --> 00:26:09.155
<v Scott Wiens>He wanted to teach him.

00:26:09.155 --> 00:26:12.395
<v Scott Wiens>Verse 5, we'll pick it up.

00:26:12.951 --> 00:26:17.836
<v Scott Wiens>Jonah went out of the city and sat to the east of the city and made a booth for himself there.

00:26:17.836 --> 00:26:19.817
<v Scott Wiens>He sat under it in the shade.

00:26:19.817 --> 00:26:20.271
<v Scott Wiens>Obviously.

00:26:20.271 --> 00:26:23.877
<v Scott Wiens>It wasn't enough, by the way, until he should see what would become of the city.

00:26:23.877 --> 00:26:26.135
<v Scott Wiens>By the way, have you ever thought why did he do that?

00:26:26.135 --> 00:26:27.800
<v Scott Wiens>They all repented.

00:26:27.800 --> 00:26:30.211
<v Scott Wiens>Why did he go sit outside the city?

00:26:30.211 --> 00:26:36.077
<v Scott Wiens>I don't know, scripture doesn't tell us, but in my mind I'm like he already said kill me.

00:26:36.077 --> 00:26:37.859
<v Scott Wiens>I don't like this.

00:26:37.859 --> 00:26:42.565
<v Scott Wiens>He already made that clear and I'm wondering if he was maybe sitting back going.

00:26:42.565 --> 00:26:45.387
<v Scott Wiens>No, this isn't going to hold these Ninevites.

00:26:45.387 --> 00:26:46.209
<v Scott Wiens>This ain't real.

00:26:46.209 --> 00:26:54.900
<v Scott Wiens>I'm going to wait for the show, because somebody's going to come up against the king and they're going to stop this whole mess and it's going to fall apart.

00:26:54.900 --> 00:26:57.542
<v Scott Wiens>I don't know if that's what he was thinking.

00:26:57.542 --> 00:26:59.285
<v Scott Wiens>I just don't understand why he was sitting there.

00:26:59.285 --> 00:27:02.834
<v Scott Wiens>Maybe he was just ready to die, you know, but he was literally.

00:27:02.834 --> 00:27:06.082
<v Scott Wiens>He said till he could see what would become of the city.

00:27:06.082 --> 00:27:12.231
<v Scott Wiens>It's almost like he was waiting to see what was going to really happen, almost like he was waiting to see if it was going to really happen.

00:27:12.251 --> 00:27:20.280
<v Scott Wiens>Verse 6, now the Lord appointed a plant and made it come up over Jonah that it might be a shade over his head to save him from his discomfort.

00:27:20.280 --> 00:27:23.763
<v Scott Wiens>So Jonah was exceedingly glad because of the plant.

00:27:23.763 --> 00:27:24.965
<v Scott Wiens>You love this guy, right?

00:27:24.965 --> 00:27:31.569
<v Scott Wiens>But when dawn came up the next day, god appointed a worm that attacked the plant so that it withered.

00:27:31.569 --> 00:27:35.713
<v Scott Wiens>When the sun rose, god appointed a scorching east wind.

00:27:36.354 --> 00:27:38.276
<v Scott Wiens>Is this not a strange, strange set of events?

00:27:38.276 --> 00:27:53.538
<v Scott Wiens>Remember God's teaching Jonah something.

00:27:53.538 --> 00:27:58.421
<v Scott Wiens>And at first blush, when you read this, you go what is God doing?

00:27:58.421 --> 00:28:02.559
<v Scott Wiens>He's doing something very, very poignant with him.

00:28:02.559 --> 00:28:25.340
<v Scott Wiens>He supernaturally accelerates the growth of this plant to bring Jonah who, by the way, is a man in open hostility towards him to bring him shade and comfort, and then he sends the worm to cause it to die by the way that should give us all hope that there might be a way to fight kudzu after all.

00:28:29.530 --> 00:28:37.277
<v Scott Wiens>If you missed Tyler's sermon on this, he said the plant was probably kudzu and it's stuck in my head now you need to show me the Hebrew word for that one.

00:28:37.277 --> 00:28:42.938
<v Scott Wiens>By the way, of course, if we brought a worm in to kill the kudzu, it would be just like why we brought the kudzu in, right?

00:28:42.938 --> 00:28:44.978
<v Scott Wiens>It would then kill all the good stuff, whatever.

00:28:44.978 --> 00:28:48.315
<v Scott Wiens>But he sends a worm and he causes it to die.

00:28:48.315 --> 00:28:54.353
<v Scott Wiens>And then here's the hot wind blasting on him until he literally is dehydrated and faint.

00:28:54.353 --> 00:28:56.017
<v Scott Wiens>I'm assuming that's why he was going to faint.

00:28:56.017 --> 00:29:02.292
<v Scott Wiens>But God said to Jonah do you do well to be angry?

00:29:02.292 --> 00:29:02.732
<v Scott Wiens>This time?

00:29:02.732 --> 00:29:03.993
<v Scott Wiens>He says for the plant.

00:29:03.993 --> 00:29:11.862
<v Scott Wiens>And he said, yes, I do well to be angry, angry enough to die this guy.

00:29:11.862 --> 00:29:17.267
<v Scott Wiens>He would be turned in to any authority as a suicide case.

00:29:17.267 --> 00:29:19.076
<v Scott Wiens>This guy wanted to die.

00:29:19.076 --> 00:29:21.298
<v Scott Wiens>He was so angry.

00:29:21.298 --> 00:29:26.997
<v Scott Wiens>But it's interesting when you pull this apart and say why was he this way?

00:29:26.997 --> 00:29:29.252
<v Scott Wiens>Why was he so angry about this whole thing?

00:29:29.252 --> 00:29:37.396
<v Scott Wiens>Well, I think it's pretty clear what he's doing.

00:29:37.396 --> 00:29:44.817
<v Scott Wiens>He's setting Jonah up for a lesson and everything he just did was like an object lesson to Jonah.

00:29:45.305 --> 00:29:50.097
<v Scott Wiens>Remember, the book of Jonah is about Jonah.

00:29:50.097 --> 00:29:59.553
<v Scott Wiens>It's about a servant of God who wasn't serving and wasn't obeying God and God's training and teaching of him to show him this right.

00:29:59.553 --> 00:30:06.327
<v Scott Wiens>Yes, there's subplots of what happened with Nineveh and everything else, but this is the focus.

00:30:06.327 --> 00:30:12.251
<v Scott Wiens>And the Lord said he's lowering the boom now, in verse 10 to 11.

00:30:12.251 --> 00:30:23.260
<v Scott Wiens>And the Lord said you pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night, and should not.

00:30:23.260 --> 00:30:34.675
<v Scott Wiens>I pity Nineveh, that great city in which there are more than 120,000 persons who do not know their right hand from their left and also much cattle Boom.

00:30:36.786 --> 00:30:41.057
<v Scott Wiens>God, in his infinite wisdom, now hits Jonah with the truth about Jonah's heart.

00:30:41.057 --> 00:30:53.480
<v Scott Wiens>You see, the whole plant thing and the wind and the worm and all that was to show Jonah his heart through Jonah's response to those things.

00:30:53.480 --> 00:30:56.372
<v Scott Wiens>See, jonah pitied the plant.

00:30:56.372 --> 00:30:58.373
<v Scott Wiens>Why did Jonah pity the plant?

00:30:58.373 --> 00:31:02.032
<v Scott Wiens>Because it served his purposes.

00:31:02.032 --> 00:31:12.266
<v Scott Wiens>You see that the plant was providing him shade and he liked that.

00:31:12.266 --> 00:31:13.489
<v Scott Wiens>In fact, it said he was exceedingly glad.

00:31:13.489 --> 00:31:15.953
<v Scott Wiens>Everything he does is a hundred thousand percent man.

00:31:15.953 --> 00:31:17.537
<v Scott Wiens>He's exceedingly glad.

00:31:17.537 --> 00:31:18.439
<v Scott Wiens>Oh, I love this.

00:31:18.439 --> 00:31:20.769
<v Scott Wiens>He was just like all over this thing.

00:31:21.171 --> 00:31:30.988
<v Scott Wiens>And then, of course, when the plant died, back but God was showing him, said you, you were so in love with this plant because it was giving you something.

00:31:30.988 --> 00:31:36.157
<v Scott Wiens>And when it died you were mad and you wanted to die again.

00:31:36.157 --> 00:31:37.038
<v Scott Wiens>Right?

00:31:37.038 --> 00:31:44.211
<v Scott Wiens>But God contrasts that heart with his heart for Nineveh.

00:31:44.211 --> 00:31:47.877
<v Scott Wiens>And look what he says he said.

00:31:47.877 --> 00:31:49.500
<v Scott Wiens>Well, we read what he said.

00:31:49.500 --> 00:32:01.882
<v Scott Wiens>He literally is offering mercy to 120,000 people who can give him nothing, nothing.

00:32:01.882 --> 00:32:06.890
<v Scott Wiens>No, they can turn to him and they can repent and they can worship him.

00:32:06.890 --> 00:32:11.574
<v Scott Wiens>Yes, but he's not getting anything back in the way Jonah was.

00:32:11.574 --> 00:32:25.448
<v Scott Wiens>And that's really important Because, as he's comparing Jonah's selfish motives to his motives, he's helping Jonah.

00:32:25.448 --> 00:32:28.836
<v Scott Wiens>See, your heart's wrong, your heart's broken.

00:32:30.684 --> 00:32:41.131
<v Scott Wiens>And, by the way, the phrase those who do not know their right hand from their left you know there's no other phrase in the Bible that exactly says this same thing, but there's lots of references to the right hand and to the left.

00:32:41.131 --> 00:32:48.717
<v Scott Wiens>In Ecclesiastes 10.2, it says a wise man's heart inclines him to the right, but the fool's heart to the left.

00:32:48.717 --> 00:32:55.415
<v Scott Wiens>Now we could start making political jokes about this, but let's just focus on what it's talking about.

00:32:55.415 --> 00:33:01.452
<v Scott Wiens>So, the right hand and the left hand is often used to compare that Not knowing and then knowing and wisdom.

00:33:01.452 --> 00:33:07.258
<v Scott Wiens>And most biblical scholars will tell you that probably what God was saying here was these people.

00:33:07.258 --> 00:33:11.455
<v Scott Wiens>They don't know right from wrong with regards to in the light of God's laws.

00:33:11.455 --> 00:33:21.296
<v Scott Wiens>They didn't know God's law, they didn't know who Yahweh was and he's saying I haven't had a chance to teach them who he was.

00:33:21.665 --> 00:33:24.605
<v Scott Wiens>By the way, if you thought it was odd, here's Jonah.

00:33:24.605 --> 00:33:26.435
<v Scott Wiens>Of course it's not odd, knowing his heart.

00:33:26.435 --> 00:33:26.858
<v Scott Wiens>Here's Jonah he pre.

00:33:26.858 --> 00:33:27.502
<v Scott Wiens>It's not odd, knowing his heart.

00:33:27.502 --> 00:33:30.470
<v Scott Wiens>Here's Jonah he preaches his five Hebrew word sermon.

00:33:30.470 --> 00:33:33.355
<v Scott Wiens>Everybody starts to repent and he leaves.

00:33:33.355 --> 00:33:41.356
<v Scott Wiens>Was this not a perfect time to say let me tell you who Yahweh is, let me teach you the law of God?

00:33:41.356 --> 00:33:42.145
<v Scott Wiens>He didn't do any of that.

00:33:42.145 --> 00:33:44.310
<v Scott Wiens>He just bugs out, he just takes off.

00:33:44.310 --> 00:33:48.631
<v Scott Wiens>You know it was terrible, he just totally missed it.

00:33:50.645 --> 00:33:51.852
<v Scott Wiens>So what can we learn from this?

00:33:51.852 --> 00:33:58.273
<v Scott Wiens>Well, the second lesson from Jonah 4 is that we must have the heart of God when it comes to our view of the lost world.

00:33:58.273 --> 00:34:05.244
<v Scott Wiens>Jonah was all about judgment, all about judgment.

00:34:05.244 --> 00:34:09.474
<v Scott Wiens>There was no mercy or grace or any part of that.

00:34:09.474 --> 00:34:10.797
<v Scott Wiens>He was all about judgment.

00:34:10.797 --> 00:34:16.378
<v Scott Wiens>He saw nothing worth redeeming in the people of Nineveh, nothing.

00:34:16.378 --> 00:34:25.369
<v Scott Wiens>He did not share God's heart for the people of Nineveh and, by the way, that should lead us to ask the question about what is God's heart for the lost?

00:34:25.369 --> 00:34:30.346
<v Scott Wiens>From perspective of today, what's God's heart for the lost?

00:34:31.389 --> 00:34:38.228
<v Scott Wiens>Well, I like to look at Jesus, because Jesus, I think, epitomized, of course, the Father's heart.

00:34:38.228 --> 00:34:41.822
<v Scott Wiens>And if you look through the life of Jesus, it's interesting.

00:34:41.822 --> 00:34:49.065
<v Scott Wiens>You see Jesus talking about love and mercy and you see him talking about judgment, the whole gospel, right.

00:34:49.065 --> 00:34:50.148
<v Scott Wiens>Everything.

00:34:50.148 --> 00:34:52.592
<v Scott Wiens>He was not about just one side or the other.

00:34:52.592 --> 00:35:01.458
<v Scott Wiens>Jesus was the Son of God and we know from Scripture that the judgment that is on everybody ultimately falls in his hand.

00:35:01.458 --> 00:35:03.307
<v Scott Wiens>He will be the judge of all.

00:35:03.307 --> 00:35:15.737
<v Scott Wiens>Right, luke 9 is really interesting because today is Palm Sunday, right, and this scripture Luke 9, talks about Jesus' triumphal entrance into Jerusalem.

00:35:15.737 --> 00:35:17.427
<v Scott Wiens>But it's really interesting.

00:35:17.467 --> 00:35:19.090
<v Scott Wiens>You pick up the story in verse 41,.

00:35:19.090 --> 00:35:24.208
<v Scott Wiens>Something really significant happens here, verse 41 of Luke 19,.

00:35:24.208 --> 00:35:36.811
<v Scott Wiens>And when he drew near and saw the city, he wept over it saying Would that you, even you, had known on this day the things that make for peace, but now they are hidden from your eyes.

00:35:36.811 --> 00:35:54.211
<v Scott Wiens>For the days will come upon you when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you, and they will not leave one stone upon another in you because you did not know the time of your visitations.

00:35:54.211 --> 00:35:58.532
<v Scott Wiens>There's judgment there, right?

00:35:58.532 --> 00:36:04.574
<v Scott Wiens>But it said he wept.

00:36:04.574 --> 00:36:07.387
<v Scott Wiens>I don't think.

00:36:07.387 --> 00:36:09.956
<v Scott Wiens>I think it's pretty clear.

00:36:09.956 --> 00:36:15.338
<v Scott Wiens>I don't think he was crying and mad or angry.

00:36:15.338 --> 00:36:19.775
<v Scott Wiens>I think what he was saying is his heart.

00:36:19.775 --> 00:36:26.112
<v Scott Wiens>He knew what these people were going to go through and, by the way, when Jerusalem fell, there were some terrible things that happened.

00:36:26.112 --> 00:36:31.673
<v Scott Wiens>He knew what was going to happen to those people and it tore his heart up.

00:36:31.673 --> 00:36:35.367
<v Scott Wiens>He didn't say this in a vindictive way.

00:36:35.367 --> 00:36:43.849
<v Scott Wiens>Jesus experienced both sadness for the coming judgment on the people of Jerusalem, while still embracing the reality of that judgment.

00:36:43.849 --> 00:36:47.554
<v Scott Wiens>Okay, he was embracing it.

00:36:47.554 --> 00:36:55.894
<v Scott Wiens>That was his heart, that was the Lord's heart for Nineveh and that is what our heart for the lost should be.

00:36:56.777 --> 00:37:01.177
<v Scott Wiens>You know, do we experience a warped sense of happiness when we see sinful people punished?

00:37:01.177 --> 00:37:07.474
<v Scott Wiens>That's a tough question to ask and I think, if we're honest, sometimes we.

00:37:07.474 --> 00:37:11.329
<v Scott Wiens>Do you ever watch those videos they call instant karma.

00:37:11.329 --> 00:37:13.012
<v Scott Wiens>Oh, I want to watch that one.

00:37:13.012 --> 00:37:17.025
<v Scott Wiens>Yeah, guys, break checking that guy.

00:37:17.025 --> 00:37:18.289
<v Scott Wiens>I was a cop.

00:37:18.289 --> 00:37:21.418
<v Scott Wiens>Give him a big ticket, throw him in the pit.

00:37:21.418 --> 00:37:22.623
<v Scott Wiens>That's what we like.

00:37:22.623 --> 00:37:23.925
<v Scott Wiens>We love instant karma.

00:37:23.925 --> 00:37:25.869
<v Scott Wiens>We love to see justice done.

00:37:25.869 --> 00:37:26.873
<v Scott Wiens>I understand that.

00:37:28.155 --> 00:37:30.327
<v Scott Wiens>But do we take pleasure in that?

00:37:30.327 --> 00:37:34.054
<v Scott Wiens>I mean real pleasure to see people get punished?

00:37:34.054 --> 00:37:37.967
<v Scott Wiens>If you do, the question is, where's your heart?

00:37:37.967 --> 00:37:43.838
<v Scott Wiens>And how can you jive that with what it says in Ezekiel about God himself?

00:37:43.838 --> 00:37:46.391
<v Scott Wiens>Ezekiel 33, verse 11,.

00:37:46.431 --> 00:37:57.567
<v Scott Wiens>This is the Lord responding, through Ezekiel, to the people of Israel as they began to be convicted of their sin and realizing the impending disaster that was about to hit on them.

00:37:57.567 --> 00:37:59.952
<v Scott Wiens>He says this in verse 11.

00:37:59.952 --> 00:38:10.195
<v Scott Wiens>This is the Lord saying say to them as I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.

00:38:10.195 --> 00:38:18.829
<v Scott Wiens>Turn back, turn back from your evil ways, and why will you die, o house of Israel?

00:38:18.829 --> 00:38:20.635
<v Scott Wiens>He's saying turn back, repent.

00:38:20.635 --> 00:38:28.724
<v Scott Wiens>I don't get any pleasure in the fact that you're going to be destroyed.

00:38:28.724 --> 00:38:34.652
<v Scott Wiens>How can you jive that in your heart if you're like no, no, no, no, they're going to get what they deserve.

00:38:34.652 --> 00:38:39.989
<v Scott Wiens>You see, here's something I've come to understand, and you guys have heard me talk about this before.

00:38:39.989 --> 00:38:42.456
<v Scott Wiens>I grew up in a church that was legalistic.

00:38:42.456 --> 00:38:44.612
<v Scott Wiens>Grant was in the same church.

00:38:44.612 --> 00:38:45.929
<v Scott Wiens>He can vouch for this.

00:38:46.885 --> 00:38:52.771
<v Scott Wiens>We loved to wield the rod of judgment and we loved to tell people about it.

00:38:52.771 --> 00:39:02.634
<v Scott Wiens>When you pick up the rod of judgment, it's so hard not to start hating people.

00:39:02.634 --> 00:39:17.231
<v Scott Wiens>Now, when I say, pick up the wheel, the rod of judgment, I'm not saying acknowledge the fact that sin will be punished, and we have a responsibility many times to say what you're doing is wrong, that's sin.

00:39:17.231 --> 00:39:18.836
<v Scott Wiens>That's not what I'm saying.

00:39:18.836 --> 00:39:33.521
<v Scott Wiens>I'm saying when your heart starts turning to the point where you are looking at people and say you, you are the one that's going to get what you've got, coming and your hatred, the hatred starts building in your heart.

00:39:33.521 --> 00:39:37.349
<v Scott Wiens>You see, jonah wanted, he hated so bad he wanted to die.

00:39:37.349 --> 00:39:42.418
<v Scott Wiens>He said I would rather die than see these people I hate.

00:39:42.418 --> 00:39:43.728
<v Scott Wiens>Come back to the Lord.

00:39:43.728 --> 00:39:46.974
<v Scott Wiens>That's warped folks.

00:39:49.099 --> 00:39:53.050
<v Scott Wiens>The heart of Jesus, by the way, did not preclude judgment and I don't want to overstate this.

00:39:53.050 --> 00:39:54.273
<v Scott Wiens>But I want to be really clear.

00:39:54.273 --> 00:39:56.947
<v Scott Wiens>Jesus talked about judgment all over the place.

00:39:56.947 --> 00:40:08.990
<v Scott Wiens>You know, if you think about that, the scripture in Matthew 25, where he's talking to those people who they were thrown into hell, you know, tossed into hellfire, and they're like why, why are you sending us there?

00:40:08.990 --> 00:40:10.148
<v Scott Wiens>And he says he will answer them.

00:40:10.148 --> 00:40:19.144
<v Scott Wiens>I tell you the truth when you refuse to help the least of my brothers and sisters, you were refusing to help me and they will go away into eternal punishment.

00:40:19.144 --> 00:40:21.474
<v Scott Wiens>But the righteous will go to eternal life.

00:40:22.106 --> 00:40:26.289
<v Scott Wiens>Jesus never backed away from the fact that there's a reality of judgment.

00:40:26.289 --> 00:40:27.653
<v Scott Wiens>Neither should we.

00:40:27.653 --> 00:40:33.246
<v Scott Wiens>We cannot soften the gospel to try to make it palatable to people.

00:40:33.246 --> 00:40:47.568
<v Scott Wiens>But if that's what you lead with, if that's what you're going to lead with meaning we're going to focus on punishment, then you have to ask yourself where's your heart?

00:40:47.568 --> 00:40:51.527
<v Scott Wiens>Because Jesus didn't lead with that, he rarely led with that.

00:40:51.527 --> 00:40:57.947
<v Scott Wiens>In order to show this same love, we must ask God to give us his heart for the lost.

00:40:57.947 --> 00:41:04.306
<v Scott Wiens>We need to ask that he grants us this mercy, that we can reflect the love of God.

00:41:04.306 --> 00:41:08.072
<v Scott Wiens>And, by the way, romans 2, 3 through 5, I think, says it really beautiful.

00:41:08.072 --> 00:41:16.179
<v Scott Wiens>Do you suppose, o man, you who judge those who practice such things and yet do them yourselves, that you will escape the judgment of God?

00:41:16.179 --> 00:41:34.114
<v Scott Wiens>Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance Verse 5, but because of your hard and impotent hearts, you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

00:41:34.114 --> 00:41:47.217
<v Scott Wiens>We see God's judgment is going to be revealed in the end, but we also see God's kindness reflected in the perfect sacrifice of Jesus Christ on the cross.

00:41:47.217 --> 00:41:56.398
<v Scott Wiens>We see both they can coexist together, but we can't step over that line where now we want to be the one to yield that.

00:41:57.485 --> 00:41:59.110
<v Scott Wiens>And again I'm going to emphasize this again.

00:41:59.110 --> 00:42:10.181
<v Scott Wiens>I'm not saying we should censor the gospel and not share the part of the gospel that says there is a penalty for sin, that says there is a penalty for sin.

00:42:10.181 --> 00:42:14.186
<v Scott Wiens>I'm saying the gospel message is not so much about condemnation as it is redemption.

00:42:14.186 --> 00:42:15.108
<v Scott Wiens>Don't twist those words.

00:42:15.108 --> 00:42:16.789
<v Scott Wiens>By the way, you understand what I'm saying.

00:42:16.789 --> 00:42:18.271
<v Scott Wiens>It's about all of it.

00:42:18.271 --> 00:42:24.577
<v Scott Wiens>But you look at the Apostle Paul when you see the gospel shared.

00:42:24.577 --> 00:42:27.420
<v Scott Wiens>It's about mercy and grace.

00:42:27.460 --> 00:42:28.940
<v Scott Wiens>Read Ephesians, just read it.

00:42:28.940 --> 00:42:29.862
<v Scott Wiens>It's just beautiful.

00:42:29.862 --> 00:42:34.295
<v Scott Wiens>One of the most beautiful books that talk about that.

00:42:34.295 --> 00:42:35.646
<v Scott Wiens>So listen.

00:42:35.646 --> 00:42:43.000
<v Scott Wiens>To conclude, you know, jonah gives us a pretty transparent view into one of God's servants.

00:42:43.000 --> 00:42:47.630
<v Scott Wiens>Aren't you glad you weren't one of the servants in the Old Testament, because almost all of them.

00:42:47.630 --> 00:42:55.288
<v Scott Wiens>They're just laid bare for everybody to see, but the lessons are pretty clear.

00:42:55.288 --> 00:43:03.612
<v Scott Wiens>We need to first examine ourselves to see if we've allowed hate to enter our view of sinners, and we need to leave the ultimate judging to Jesus Christ.

00:43:03.612 --> 00:43:14.277
<v Scott Wiens>And secondly, we need to ask God to give us the same heart he had towards the lost, praying for their repentance and rejoicing when those who were once evil like us repented and turned to God.

00:43:16.248 --> 00:43:21.615
<v Scott Wiens>Now I'm going to end with a very personal story In my subdivision.

00:43:21.615 --> 00:43:37.911
<v Scott Wiens>I love my subdivision, I love where I live, but a year and a half ago a young teenage boy started riding his electric scooter around my subdivision Not a problem, right?

00:43:37.911 --> 00:43:47.141
<v Scott Wiens>Well, he had a Bluetooth speaker on there and that Bluetooth speaker was blasting rap music and I remember the first time it happened.

00:43:47.141 --> 00:43:48.132
<v Scott Wiens>I was in my backyard working and I blasting rap music and he would.

00:43:48.132 --> 00:43:51.358
<v Scott Wiens>I remember the first time it happened, I was in my backyard working and I heard this music.

00:43:51.358 --> 00:43:56.954
<v Scott Wiens>It was getting louder and then it got quieter and I thought is Jessica listening to rap music or something?

00:43:56.954 --> 00:43:58.465
<v Scott Wiens>I'd be like what's, what is this sound?

00:43:58.465 --> 00:44:04.237
<v Scott Wiens>And I realized there's this kid coming through and it was.

00:44:04.237 --> 00:44:06.188
<v Scott Wiens>At first I was like huh, that's interesting.

00:44:06.188 --> 00:44:09.496
<v Scott Wiens>But it happened again and again and again.

00:44:09.496 --> 00:44:20.972
<v Scott Wiens>And I don't know about you, but I'm not a big fan of rap, especially some of the lyrics that were coming off that little scooter, our Facebook page in our subdivision.

00:44:21.934 --> 00:44:26.434
<v Scott Wiens>Somebody finally called this out and people started commenting and some of the comments were very unkind.

00:44:26.434 --> 00:44:35.516
<v Scott Wiens>He got the moniker Scooter Boy.

00:44:35.516 --> 00:44:51.190
<v Scott Wiens>Everybody started calling him Scooter Boy and Scooter Boy really started to irritate me Because, after all, why should I have to listen to his music?

00:44:51.190 --> 00:44:54.215
<v Scott Wiens>I even thought about getting on my Goldwing and turning on Merle Haggart and going by his house a few times.

00:44:54.215 --> 00:44:55.619
<v Scott Wiens>Yes, I actually thought about that.

00:44:55.619 --> 00:44:56.239
<v Scott Wiens>Never did it.

00:44:56.239 --> 00:44:59.048
<v Scott Wiens>Couldn't get my radio to work.

00:44:59.048 --> 00:44:59.469
<v Scott Wiens>No, it's.

00:44:59.469 --> 00:45:03.197
<v Scott Wiens>But I got more and more irritated.

00:45:03.197 --> 00:45:09.967
<v Scott Wiens>There were some people that said he almost got, I almost hit him over here and man, he's going to get hit.

00:45:09.967 --> 00:45:14.838
<v Scott Wiens>But other people were calling him a thug, a problem kid, all this stuff.

00:45:18.786 --> 00:45:19.972
<v Scott Wiens>One day I was working in the front.

00:45:19.972 --> 00:45:29.039
<v Scott Wiens>I had both garage doors open, I was doing some woodworking stuff and he kept doing his loops and after the fourth loop I would give him the stare down.

00:45:29.039 --> 00:45:35.690
<v Scott Wiens>And so I'm like I'm done with this and I walked into the front.

00:45:35.690 --> 00:45:38.554
<v Scott Wiens>I walked into the street and I was waiting for him to do his lap.

00:45:38.554 --> 00:45:42.596
<v Scott Wiens>He came around the corner, saw me and he turned and he just went around.

00:45:42.596 --> 00:45:45.833
<v Scott Wiens>He never came back, which made me happy, of course.

00:45:45.833 --> 00:45:50.525
<v Scott Wiens>He never came back, which made me happy, of course.

00:45:55.652 --> 00:46:03.793
<v Scott Wiens>That sounds funny, but Scooter Boy hadn't been out in a couple weeks and I happened to be on our Facebook page and I saw someone said he and his mother moved out of the basement where they were living.

00:46:03.793 --> 00:46:17.074
<v Scott Wiens>See, I knew he lived in this big, big, beautiful house and I assumed Scooter Boy was a spoiled brat from parents who didn't know what the heck they were doing and had no sense to raise their kid better.

00:46:17.074 --> 00:46:20.811
<v Scott Wiens>Scooter Boy was fatherless.

00:46:20.811 --> 00:46:38.413
<v Scott Wiens>He was fatherless and you know what he was the worm that caused my, my plant to die, and I was angry.

00:46:38.413 --> 00:46:46.605
<v Scott Wiens>And then I realized this kid was fatherless, he and his mother.

00:46:46.605 --> 00:46:48.733
<v Scott Wiens>Who knows how many places they had to go to live.

00:46:48.733 --> 00:46:50.987
<v Scott Wiens>I don't know his full story.

00:46:50.987 --> 00:46:58.615
<v Scott Wiens>All I know is this there was a fatherless young man walking going around this neighborhood and I didn't reach out to him.

00:46:58.615 --> 00:47:02.309
<v Scott Wiens>And I didn't reach out.

00:47:02.309 --> 00:47:06.907
<v Scott Wiens>In fact, I intimidated him and you guys.

00:47:06.967 --> 00:47:14.036
<v Scott Wiens>As I was preparing this message, by the way, I found out that he and his mother had moved out literally this past week.

00:47:14.036 --> 00:47:18.275
<v Scott Wiens>And as I was preparing this message, the Lord just slayed me.

00:47:18.275 --> 00:47:21.530
<v Scott Wiens>You missed it, scott.

00:47:21.530 --> 00:47:23.530
<v Scott Wiens>You missed it.

00:47:23.530 --> 00:47:27.775
<v Scott Wiens>That's why I'm having you preach on Jonah 4, because you missed it.

00:47:27.775 --> 00:47:33.356
<v Scott Wiens>God's teaching me and maybe he's teaching you.

00:47:35.324 --> 00:47:37.072
<v Scott Wiens>Is there a scooter boy in your life?

00:47:37.072 --> 00:47:47.056
<v Scott Wiens>Is there somebody in your life that you've judged without knowing any part of it?

00:47:47.056 --> 00:47:55.416
<v Scott Wiens>You've judged their behavior, you've judged what they've done, you've condemned them in whatever way you want to say condemned.

00:47:55.416 --> 00:47:59.175
<v Scott Wiens>I'm not saying you condemned them to hell, but you said they're not worth the trouble.

00:47:59.175 --> 00:48:05.284
<v Scott Wiens>Will it cause me to get on my knees and repent?

00:48:05.284 --> 00:48:07.309
<v Scott Wiens>Will it cause me to get on my knees and repent?

00:48:07.329 --> 00:48:35.172
<v Scott Wiens>And if there's a scooter boy in your life, or if you found yourself looking and thinking about people as incorrigible and as never able to be repentant, then maybe you have a little bit of Jonah in you as well, because I think, if we're really honest, we all have a little bit of Jonah inside of us that needs to be taken out and that can be taken out in a lot of ways.

00:48:35.172 --> 00:48:40.717
<v Scott Wiens>But I can tell you, one of the most beautiful ways is to spend time realizing how much God's done for you.

00:48:40.717 --> 00:48:44.052
<v Scott Wiens>Has anybody ever written you off?

00:48:44.052 --> 00:48:52.889
<v Scott Wiens>I've known people that I've written off before that came back to the Lord and I just it's a humbling thing.

00:48:52.889 --> 00:48:56.418
<v Scott Wiens>Please stand for me, stand with me.

00:48:56.418 --> 00:49:05.297
<v Scott Wiens>We're going to have a prayer team up here and if you want a prayer, we can pray for you.

00:49:05.297 --> 00:49:07.487
<v Scott Wiens>Pray for each other.

00:49:07.487 --> 00:49:10.275
<v Scott Wiens>Let's go before the Lord.

00:49:10.315 --> 00:49:15.512
<v Scott Wiens>Father, we are a flawed people.

00:49:16.652 --> 00:49:21.907
<v Scott Wiens>You identified that you don't call the powerful and the great of the world, you call the weak.

00:49:21.907 --> 00:49:30.052
<v Scott Wiens>And, father, it's when we look at mirrors of Scripture like this one we realize just how weak we are.

00:49:30.052 --> 00:49:36.994
<v Scott Wiens>Father, I repent again for missing that opportunity to share the love of Christ with a young man that needed it.

00:49:36.994 --> 00:50:13.615
<v Scott Wiens>And, father, I pray that, as you work in the hearts of everyone here, that you would teach them, like you taught Jonah, like you're teaching me, to have the heart that you have for the lost, to hate sin but not hate people, to never write people off, to realize that we don't take pleasure when we see people earn their just rewards, that it should turn us back to you and make us realize how great the sacrifice your son was for us.

00:50:13.615 --> 00:50:22.911
<v Scott Wiens>Father, search our hearts, help us as we take the gospel message to this world, our communities, our neighborhoods.

00:50:22.911 --> 00:50:26.153
<v Scott Wiens>Help us to show your love for them all.

00:50:26.153 --> 00:50:36.043
<v Scott Wiens>And we pray this together, as a congregation, and we pray this in the powerful name of Jesus, and all God's people said amen.
