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<v Neil Silverberg>This book of 1 Peter has incredible riches for us.

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<v Neil Silverberg>In this hour, I'd like you to turn in your Bibles to the book of 1 Peter, chapter 2.

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<v Neil Silverberg>1 Peter, chapter 2, beginning in verse 1.

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<v Neil Silverberg>Beginning in verse 1.

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<v Neil Silverberg>I thank God for this book of 1 Peter and what it has to say to us.

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<v Neil Silverberg>In the culture in which we're living, the culture which is more and more becoming Roman, this book of 1 Peter, how many have seen, as you've listened to the elders work through this book, how relevant it is to our own culture?

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<v Neil Silverberg>Verse 1 of 1 Peter, 2, verse 1.

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<v Neil Silverberg>So put away all malice and all deceit and hypocrisy and envy, and all slander and all deceit and hypocrisy and envy and all slander.

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<v Neil Silverberg>Like newborn infants, long for the pure spiritual milk that by it you may grow up into salvation, if indeed you have tasted that the Lord is good.

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<v Neil Silverberg>Verse 4, as you come to him.

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<v Neil Silverberg>A living stone, rejected by men but in the sight of God, chosen and precious, you yourselves, like living stones, are being built up as a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

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<v Neil Silverberg>For it stands in Scripture Behold, I am laying in Zion a cornerstone, chosen and precious, and whoever believes in him will not be put to shame.

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<v Neil Silverberg>So the honor is for you who believe.

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<v Neil Silverberg>But for those who do not believe, the stone that the builders rejected has become the cornerstone, and a stone of stumbling and a rock of offense.

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<v Neil Silverberg>They stumble because they disobey the word, as they were destined to do Verse 9,.

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<v Neil Silverberg>But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession.

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<v Neil Silverberg>Priesthood, a holy nation, a people for his own possession.

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<v Neil Silverberg>That you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

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<v Neil Silverberg>Once you were not a people, but now you are God's people.

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<v Neil Silverberg>Once you had not received mercy, but now you have received mercy.

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<v Neil Silverberg>Beloved, I urge you, as sojourners and exiles, to abstain from the passions of the flesh which wage war against your soul.

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<v Neil Silverberg>Keep your conduct among the Gentiles honorable so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

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<v Neil Silverberg>Father, we thank you for these words you gave Peter the fisherman, for us and for the generations to come.

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<v Neil Silverberg>Lord, we open our hearts now to your word.

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<v Neil Silverberg>We receive it not as the word of men, but as it is in truth, the word of God, which effectually works in those who believe.

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<v Neil Silverberg>Speak to us now.

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<v Neil Silverberg>Let every heart be opened and every spirit made ready to listen to the word of God.

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<v Neil Silverberg>Thank you for it in Jesus' name, and everyone said amen.

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<v Neil Silverberg>Well, we've been working through this book of 1 Peter in a series entitled Grace Under Fire, if you've been following us.

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<v Neil Silverberg>This letter was written to those that Peter calls strangers in this world.

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<v Neil Silverberg>Last week, scott spoke about God's call for believers to be different than those among whom they are scattered, and in his message, scott showed what it means to respond to the call to be holy by quoting a passage from Leviticus 11, where God tells Israel to be holy because I am holy.

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<v Neil Silverberg>All through this letter, peter has used Old Testament passages that applied first to Israel but now describe the church.

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<v Neil Silverberg>In today's section of scripture, he uses phrases like grow up and built up to describe the spiritual maturing process that a true believer shall go through, and he uses two unique metaphors that vividly portray the maturing process.

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<v Neil Silverberg>The first one calls us to grow up, and the second one is to grow up together, and this morning, in this message, I want to talk about both, but I really want to focus our attention primarily on the one particular metaphor found in 1 Peter 2, 4, and 5.

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<v Neil Silverberg>It's the metaphor of being built up as a temple of the living God.

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<v Neil Silverberg>But let's start first with the call to grow up.

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<v Neil Silverberg>You know this section flows out of the end of the previous section, chapter 1, where Peter speaks of the word, the good news that was preached to you.

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<v Neil Silverberg>In relation to that word that you've heard, he says we are to be like newborn infants who crave milk so that they can grow.

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<v Neil Silverberg>He said in 1 Peter 2, like newborn infants, long for the spiritual milk that by it you may grow up into salvation, if indeed you have tasted that the Lord is good.

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<v Neil Silverberg>You know the phrase here newborn infants.

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<v Neil Silverberg>It does not indicate that these are new believers necessarily, but since Peter starts with this word, infants to describe believers, I want to take a couple of minutes first to introduce you to the four stages of spiritual growth.

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<v Neil Silverberg>The word infants in the Greek is the Greek word brephos, and it's how many of you came into this life as an infant?

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<v Neil Silverberg>Anybody.

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<v Neil Silverberg>I see that hand.

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<v Neil Silverberg>It's a Greek word, meaning, meaning infants, or brefos means newborns.

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<v Neil Silverberg>The next word that describes our spiritual development as we go from newborns into being child children.

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<v Neil Silverberg>It's the nepios, the children, phase of toddler stage of development.

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<v Neil Silverberg>And that word child is used positively and negatively in Scripture.

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<v Neil Silverberg>Positively, how many remember when Jesus said except you repent and become like little children, you cannot enter the kingdom.

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<v Neil Silverberg>So in that regard he wants us to be like children who are trusting and are able to trust their parents for everything they need.

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<v Neil Silverberg>But there's also a negative aspect.

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<v Neil Silverberg>Paul uses that term negatively in 1 Corinthians 3 when he talks about you.

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<v Neil Silverberg>Know they were fighting and having infighting and jealousies, just like children who are fighting over toys will do.

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<v Neil Silverberg>The next stage is young men.

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<v Neil Silverberg>It's found in 1 John 2.

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<v Neil Silverberg>It's the teenage stage of development.

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<v Neil Silverberg>The Greek term is nianoskos.

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<v Neil Silverberg>It's the active stage of Christian life.

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<v Neil Silverberg>He says I write to you, young men, because you are strong and the word of God abides in you and you've overcome the evil one.

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<v Neil Silverberg>The final stage is fathers.

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<v Neil Silverberg>The Greek word is pators.

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<v Neil Silverberg>So we move from being newborns to children, to young men, to fathers.

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<v Neil Silverberg>And years ago the Holy Spirit spoke to me and said I want you to become a father.

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<v Neil Silverberg>And I got real excited until I realized something If you're a father and you have a business and you give it to your son.

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<v Neil Silverberg>Do you want your son to do worse than you or as good as you?

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<v Neil Silverberg>No, you want him to do better.

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<v Neil Silverberg>So I realized that being a spiritual father is a selfless aspect of life.

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<v Neil Silverberg>It's the willingness to be poured out your life for others, bored out your life for others.

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<v Neil Silverberg>Now, all believers, he says in 1 Peter 2, are to be like newborn infants in one way they are to crave spiritual milk, and this is very important.

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<v Neil Silverberg>It's impossible for a believer to grow up without a longing for this pure spiritual milk.

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<v Neil Silverberg>The New Living Translation translates that this way Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation.

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<v Neil Silverberg>Cry out for this nourishment now that you have had a taste of the Lord's kindness.

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<v Neil Silverberg>So, since we've been born again by the word of God, we now have a new nature with a new longing.

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<v Neil Silverberg>Make up your mind once for all that God has called you and Derek talked about it God has called you to crave the word of God.

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<v Neil Silverberg>Just as nothing but pure milk satisfies a baby, nothing but the pure milk of God's Word will satisfy one who has been born again.

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<v Neil Silverberg>You know, newborns crave milk with a passion.

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<v Neil Silverberg>Ask any mother, new mother, how their sons or daughters, their newborns, crave spiritual milk.

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<v Neil Silverberg>That hunger is not passive, you know it's not.

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<v Neil Silverberg>I can do that later.

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<v Neil Silverberg>These newborns, when they cry out for milk, are saying I need food now.

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<v Neil Silverberg>And I want to ask you do you cry out for the spiritual milk of the Word of God?

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<v Neil Silverberg>The same way, how often do newborns crave milk once a week, on Sundays, or even once a day?

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<v Neil Silverberg>No, a newborn is likely to want to eat every two to three hours.

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<v Neil Silverberg>So how often do you crave the word of God to get your Sunday portion?

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<v Neil Silverberg>Is it enough?

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<v Neil Silverberg>Listen to what this may look like from Deuteronomy, from the Christian Standard Version, deuteronomy 6.

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<v Neil Silverberg>God told Israel's fathers these words I am giving you today are to be in your heart.

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<v Neil Silverberg>Repeat them to your children.

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<v Neil Silverberg>Talk about them when you sit in your house and when you walk along the road.

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<v Neil Silverberg>When you lie down, when you get up, bind them as signs on your hands and let them be a symbol on your forehead.

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<v Neil Silverberg>Write them on the doorposts of your house and on your city gates, by the way, if you back up to verse 1, it says therefore, rid yourselves of all malice, deceit, hypocrisy, envy and all slander.

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<v Neil Silverberg>I need to rid myself of these ungodly things to help free me up to desire the word of God.

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<v Neil Silverberg>So the first metaphor we have is we are to be like newborn children, newborn babies craving, earnestly craving, the pure milk of the word, and that should characterize our lives all through our sojourn, no matter what stage we're at.

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<v Neil Silverberg>Now the second metaphor is the one I really want to focus on.

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<v Neil Silverberg>It's used in this section to grow up together, not merely as individuals, but in relation to others.

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<v Neil Silverberg>Here's how Peter uses the metaphor of a temple to describe us.

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<v Neil Silverberg>First, peter 2, 4, 5, as you come to him a living stone, rejected by men but in the sight of God, chosen and precious.

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<v Neil Silverberg>You also, you yourselves, like living stones, are being built up a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

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<v Neil Silverberg>If these words of Peter sound familiar, they should, because Peter is borrowing terms he actually received from the Lord Jesus himself.

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<v Neil Silverberg>Remember in Matthew 16, when Peter was following Jesus and the other 11 were following, and Jesus at that time, at Caesarea Philippi, asked that burning question who do men say that I am.

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<v Neil Silverberg>And they answered some say you're Elijah, some say you're Jeremiah, some say you're one of the prophets, some even say you're John the Baptist.

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<v Neil Silverberg>But Jesus pointed his finger in their faces and asked that uncomfortable question.

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<v Neil Silverberg>He said but who do you say that I am?

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<v Neil Silverberg>That's the most important question anybody can ever be asked who do you say?

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<v Neil Silverberg>And there was total silence because by this time the Jews had already determined that anyone who confessed Jesus as Messiah would be excommunicated.

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<v Neil Silverberg>And Peter stepped up and confessed him.

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<v Neil Silverberg>Jesus was ecstatic.

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<v Neil Silverberg>Peter said I know who you are.

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<v Neil Silverberg>You are the Christ, the son of the living God.

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<v Neil Silverberg>And Jesus was ecstatic.

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<v Neil Silverberg>He said blessed, are you Simon Barjona.

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<v Neil Silverberg>His Hebrew name, simon, son of Jonah, for flesh and blood, did not reveal this to you, but my father in heaven, how many know?

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<v Neil Silverberg>Knowing Jesus is not a matter of human calculation or information, but revelation.

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<v Neil Silverberg>And Jesus said and you are Petras, a small pebble, and upon this Petra, large bedrock, I will build my church.

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<v Neil Silverberg>Now our Catholic friends would have us believe that Jesus here is installing Peter as the same pope as the church's pope.

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<v Neil Silverberg>But how many are glad the church is not built on stable Peter?

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<v Neil Silverberg>I am thankful for that.

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<v Neil Silverberg>The Lord Jesus is saying in these words that he's not building the church on Peter, but he's building his church on the confession of the revelation which Peter just confessed.

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<v Neil Silverberg>So in this verses in Peter, we see Peter understood what Jesus was teaching him.

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<v Neil Silverberg>And he tells us in these verses three things what is the foundation of the church, what is the nature of the church and what is the foundation of the church?

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<v Neil Silverberg>What is the nature of the church and what is the function of the church?

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<v Neil Silverberg>Let's start with the foundation of the church.

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<v Neil Silverberg>He says as you come to him how many know the church of Jesus Christ is built on a living person.

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<v Neil Silverberg>You don't get into the church because you know someone or you like the music or because you get the warm fuzzies when you're there.

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<v Neil Silverberg>You can only enter the church of the living God by coming into a living relationship with the living stone.

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<v Neil Silverberg>Christians worship no dead Christ.

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<v Neil Silverberg>He's alive.

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<v Neil Silverberg>Thus he is the living stone.

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<v Neil Silverberg>Man rejected him, but God says he's precious.

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<v Neil Silverberg>How many have found the preciousness of Jesus?

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<v Neil Silverberg>It's so wonderful to know him and those of us who know him this morning know that he's the most precious thing on earth.

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<v Neil Silverberg>But it says as you come to him.

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<v Neil Silverberg>You know what I learned that blew my mind?

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<v Neil Silverberg>In Greek, this phrase as you come to him, is in what is called the present tense participle.

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<v Neil Silverberg>It means something in the present that was brought from the past.

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<v Neil Silverberg>That's in the present and as you come to him and continue to come to him.

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<v Neil Silverberg>In other words, peter is not talking about the time we came to him that began our Christian life, only he's talking about coming to him again and again.

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<v Neil Silverberg>Peter is talking folks, about relationship.

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<v Neil Silverberg>I was talking to a man once.

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<v Neil Silverberg>He said I came to Jesus 30 years ago.

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<v Neil Silverberg>I wanted to ask him where has he been since then?

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<v Neil Silverberg>So often in Christianity we emphasize only the initial coming in salvation.

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<v Neil Silverberg>Now, that's critical.

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<v Neil Silverberg>No one can get into the kingdom unless they have that initial critical crisis called conversion.

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<v Neil Silverberg>But Christianity is more than just coming one time and having a ticket to heaven.

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<v Neil Silverberg>It's about having an ongoing relationship with him as you come to him and continue to come to him.

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<v Neil Silverberg>You know I got married so I could have a relationship with this wonderful woman here.

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<v Neil Silverberg>I got married so I can have a deepening relationship.

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<v Neil Silverberg>The wedding was the statement of my intention, but the marriage is about relationship.

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<v Neil Silverberg>So also the initial crisis we call salvation.

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<v Neil Silverberg>So also the initial crisis we call salvation is meant to be just the beginning of a lifetime of coming to him again and again, and again.

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<v Neil Silverberg>And some believers place so much emphasis on the initial coming they ignore the relationship.

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<v Neil Silverberg>They rest in the fact that 20 years ago they made a confession of faith, but that doesn't mean they have a living relationship with him.

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<v Neil Silverberg>Now we must build believers on the foundation, which means that each one of us must have a living, intimate fellowship with the living stone.

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<v Neil Silverberg>Remind yourself again and again this stone is alive and I'm called to a deepening relationship with him.

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<v Neil Silverberg>That means that the most wonderful thing that can happen to a person is to come to know him.

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<v Neil Silverberg>Now let's move from the foundation of the church to the nature of the church.

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<v Neil Silverberg>As you come to him the living stone you also as living stones.

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<v Neil Silverberg>How many stones were there in verse four?

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<v Neil Silverberg>As you come to him the living stone how many stones were there?

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<v Neil Silverberg>One.

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<v Neil Silverberg>How many stones are there in verse five?

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<v Neil Silverberg>Many, because each of us, when we come to the living stone, you know what happens.

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<v Neil Silverberg>We not only have our sins forgiven, you know what happens.

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<v Neil Silverberg>We not only have our sins forgiven, but he imparts to us his very life, so we become living stones.

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<v Neil Silverberg>I don't want to be crude, but when you come to Jesus, you know what happens you get stoned.

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<v Neil Silverberg>What does God do with a bunch of stones?

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<v Neil Silverberg>I asked the congregation that once and he said you throw them at people.

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<v Neil Silverberg>I said no, radical church, radical church Stones must be built together so that they become part of a house, a temple.

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<v Neil Silverberg>This is exactly what Paul said when he described the nature of the church in Ephesians 2.22.

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<v Neil Silverberg>He said in him you also are being built together into a dwelling place for God by the Spirit.

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<v Neil Silverberg>You know it's possible.

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<v Neil Silverberg>Paul may be thinking here of Solomon's temple.

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<v Neil Silverberg>I don't know if you know this, but Solomon's temple, the stones were prepared privately, and so when they brought the stones to the site where the temple would stand, there was not a sound of an instrument, because the preparation of the stones happened in private and when they came together publicly, stone fits stone perfectly.

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<v Neil Silverberg>In him, you too are being built together.

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<v Neil Silverberg>God coordinates the relationship between the stone.

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<v Neil Silverberg>So not only does God call us to know the living stone in a deeper relationship, but he calls us to be built together.

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<v Neil Silverberg>God coordinates the relationship.

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<v Neil Silverberg>Not only is Father purposed for you to be built in the life of the Son, but he's also a purpose for you to be built into the lives of others.

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<v Neil Silverberg>Many of us want intimacy with the Lord, but not intimacy with others.

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<v Neil Silverberg>You know, when I first got saved I have a confession I thought God was going to make me a rare stone and put me in a spiritual museum so people could come and gawk at me and say how did you get like this?

00:20:49.346 --> 00:20:51.750
<v Neil Silverberg>That was my mentality.

00:20:51.750 --> 00:20:56.165
<v Neil Silverberg>It wasn't about being part of the church, it was about being in a spiritual museum.

00:20:56.165 --> 00:20:59.432
<v Neil Silverberg>And I had an experience in 1974.

00:20:59.432 --> 00:21:07.503
<v Neil Silverberg>My brother and I my brother started a church in Miami, which I ended up pastoring when I was in 1975.

00:21:07.904 --> 00:21:18.729
<v Neil Silverberg>But in 1973 or four we were sent out to New York City from Florida to plant a church in Queens, new York, and we had no concept of what the body of Christ is.

00:21:18.729 --> 00:21:19.590
<v Neil Silverberg>It was.

00:21:19.590 --> 00:21:23.325
<v Neil Silverberg>The whole thing was about our church, our building and our vision.

00:21:23.325 --> 00:21:27.992
<v Neil Silverberg>And one day we were praying for our work and we lived in a small apartment.

00:21:27.992 --> 00:21:43.089
<v Neil Silverberg>Both of us were single, we lived in a small apartment and the spirit of revelation, while we were praying, came into the room and I heard the voice of the Lord say this I want to show you what I'm building, because what you're building has nothing to do with what I'm building.

00:21:43.089 --> 00:21:43.571
<v Neil Silverberg>Wasn't that encouraging?

00:21:43.571 --> 00:21:46.702
<v Neil Silverberg>When you're building has nothing to do with what I'm building, wasn't that encouraging when you're starting a church?

00:21:46.702 --> 00:21:49.628
<v Neil Silverberg>What an encouraging word he said.

00:21:49.628 --> 00:21:56.069
<v Neil Silverberg>I want to show you the house that I'm building and I got a revelation of this thing of living stones.

00:21:56.069 --> 00:22:13.025
<v Neil Silverberg>In fact, the Lord took me to that passage and opened it up and we saw my brother and I that unless what we're doing is connected to the body of Christ, it was not what God was doing and he told me in that moment.

00:22:13.025 --> 00:22:15.711
<v Neil Silverberg>He said I want to connect you with the other stones.

00:22:15.711 --> 00:22:19.790
<v Neil Silverberg>I got real excited about that until I met the other stones.

00:22:19.790 --> 00:22:26.730
<v Neil Silverberg>You know me and God get along great, great, but he just has some weird kids.

00:22:32.147 --> 00:22:43.020
<v Neil Silverberg>What we need to discover is God puts us into the lives of people that are very different with us, with a stone on top and a stone on the left and a stone on the right, and you try to move and you can't.

00:22:43.020 --> 00:22:44.523
<v Neil Silverberg>God says you're not going anywhere.

00:22:44.523 --> 00:22:50.433
<v Neil Silverberg>I want to be honest and tell you there was a time when I tried to check out of the body of Christ.

00:22:50.433 --> 00:22:58.922
<v Neil Silverberg>I said, lord, I don't know what your plan is, but this thing called the church is not working and I tried to get out and I couldn't.

00:22:58.942 --> 00:23:00.463
<v Neil Silverberg>I'm not talking about being in bondage.

00:23:00.463 --> 00:23:18.858
<v Neil Silverberg>I'm talking about how many know God's called you as a living stone to be vitally connected to other stones, because the house of God consists out of relationship.

00:23:18.858 --> 00:23:32.400
<v Neil Silverberg>The church is a place where many people attend rather than a people they are joined to, but or else they think the church is a little more than a series of meetings where I look at the back of my brother's head for an hour and then go home.

00:23:32.400 --> 00:23:42.111
<v Neil Silverberg>Each stone, if it's part of the house, must willingly give up its independence not its individuality and be joying to others.

00:23:42.111 --> 00:23:54.167
<v Neil Silverberg>So how are you doing with your relationship with the living stone and how are you doing with your relationship to the stones that he's put you in, maybe in your small group or in your life?

00:23:54.167 --> 00:24:01.950
<v Neil Silverberg>Some people, if they're honest, would have to admit some of the friends I have were not friends that I would have chosen.

00:24:01.950 --> 00:24:06.146
<v Neil Silverberg>They're not like me, but that's also called marriage.

00:24:06.146 --> 00:24:06.540
<v Neil Silverberg>How many know?

00:24:06.540 --> 00:24:07.884
<v Neil Silverberg>Here's my definition of marriage.

00:24:07.884 --> 00:24:10.661
<v Neil Silverberg>God puts two opposites together and lets them battle it out.

00:24:15.488 --> 00:24:23.883
<v Neil Silverberg>Now let's move from the foundation of the church to the nature of the church, to the function of the church to be a holy priesthood.

00:24:23.883 --> 00:24:31.549
<v Neil Silverberg>The Old Testament tabernacle and temple had a priesthood to attend to it.

00:24:31.549 --> 00:24:36.473
<v Neil Silverberg>If you have a temple, you have to have a priesthood, and so does the New Testament temple.

00:24:36.473 --> 00:24:39.277
<v Neil Silverberg>Who are the priests in the New Testament temple?

00:24:39.277 --> 00:24:41.000
<v Neil Silverberg>The church.

00:24:41.000 --> 00:24:43.028
<v Neil Silverberg>Listen to Revelation 1, 5, 6.

00:24:43.028 --> 00:24:53.032
<v Neil Silverberg>To him who loves us and freed us from our sins by his blood and has made us to be a kingdom and priest to serve his God and Father.

00:24:53.032 --> 00:25:02.049
<v Neil Silverberg>New Testament priesthood means every blood-bought, regenerated child of God is part of the priesthood.

00:25:02.049 --> 00:25:09.821
<v Neil Silverberg>John in Revelation 1 is borrowing a phrase from the Exodus, exodus 19.

00:25:10.304 --> 00:25:14.692
<v Neil Silverberg>When God delivered a million Jews out of Egypt, he brought them to the base of a mountain.

00:25:14.692 --> 00:25:15.661
<v Neil Silverberg>Remember?

00:25:15.661 --> 00:25:19.991
<v Neil Silverberg>He brought them out of Egypt and then into 40 years of a bad camping experience.

00:25:19.991 --> 00:25:28.182
<v Neil Silverberg>But he brought them to the base of a mountain and he said do you remember what he said to them?

00:25:28.182 --> 00:25:33.030
<v Neil Silverberg>You shall be to me a kingdom of priests and a holy nation.

00:25:33.030 --> 00:25:38.388
<v Neil Silverberg>Every person in Israel, man, woman and child was called to be a priest.

00:25:38.388 --> 00:25:39.570
<v Neil Silverberg>It was their vocation.

00:25:39.570 --> 00:25:45.071
<v Neil Silverberg>They may have had different occupations, but their vocation was priest.

00:25:45.071 --> 00:25:51.012
<v Neil Silverberg>In layman's terms, folks, every member of Israel was in the ministry.

00:25:51.012 --> 00:25:55.951
<v Neil Silverberg>Everyone was called to be directly involved in the service of God.

00:25:55.951 --> 00:26:06.692
<v Neil Silverberg>And you might remember that the purpose for which God called Israel was that through them they might mediate the glory of God to the nations.

00:26:06.692 --> 00:26:14.973
<v Neil Silverberg>Priesthood was not about the benefits Israel would enjoy as God's priests, but what the nations would receive.

00:26:14.973 --> 00:26:29.244
<v Neil Silverberg>Yet even though everyone in Israel was called to be a holy priesthood, functionally they failed Because of the sin of the golden calf.

00:26:29.244 --> 00:26:32.673
<v Neil Silverberg>Only one tribe got to function in the priesthood Levi.

00:26:32.673 --> 00:26:42.160
<v Neil Silverberg>Yet throughout Old Testament history, god promised a day when he would once again have a people who would be constituted a holy priesthood.

00:26:42.160 --> 00:26:43.382
<v Neil Silverberg>And when did that happen?

00:26:43.382 --> 00:26:44.183
<v Neil Silverberg>Would be constituted a holy priesthood.

00:26:44.183 --> 00:26:44.704
<v Neil Silverberg>And when did that happen?

00:26:44.704 --> 00:26:48.512
<v Neil Silverberg>In an upper room, when 120 people received the glorified spirit.

00:26:49.880 --> 00:26:52.048
<v Neil Silverberg>The priesthood began when the church was born.

00:26:52.048 --> 00:26:57.807
<v Neil Silverberg>It was not founded on the idea that there's only a few who get to minister and the rest can only come through them.

00:26:57.807 --> 00:27:09.729
<v Neil Silverberg>It was born in the idea that every believer was a minister and ministered on three levels they ministered to God, they ministered to the body and they ministered to the lost.

00:27:09.729 --> 00:27:21.010
<v Neil Silverberg>The church of God was born in that reality, but after 100 years or so, do you know what happened to the church?

00:27:21.010 --> 00:27:24.228
<v Neil Silverberg>The same thing has happened to Israel.

00:27:24.228 --> 00:27:29.366
<v Neil Silverberg>Only a small minority actually functioned in the priesthood.

00:27:29.366 --> 00:27:36.568
<v Neil Silverberg>Instead of ministering to God, the idea was fostered that only a small minority have direct access to the God.

00:27:36.568 --> 00:27:41.631
<v Neil Silverberg>You know, if we're going to pray, we've got to let the pastor pray because he has a shortcut to God.

00:27:49.301 --> 00:27:52.732
<v Neil Silverberg>Instead of ministering to one another, christians accepted the idea that only priests could minister God's grace to others.

00:27:52.732 --> 00:28:02.385
<v Neil Silverberg>Instead of ministering to the world, believers began to believe that all they could do is invite people to come to the building so they could hear paid professionals share the gospel.

00:28:02.385 --> 00:28:05.551
<v Neil Silverberg>I remember, years ago, my phone ringing at night, late at night.

00:28:05.551 --> 00:28:09.208
<v Neil Silverberg>I was still up and a man in our church not here.

00:28:09.208 --> 00:28:13.207
<v Neil Silverberg>He said Pastor Neal, can you come down to this so-and-so bar?

00:28:13.207 --> 00:28:14.369
<v Neil Silverberg>I got a guy here.

00:28:14.369 --> 00:28:15.593
<v Neil Silverberg>He's ready to get saved.

00:28:15.593 --> 00:28:18.028
<v Neil Silverberg>I didn't bother to ask him what he was doing at a bar.

00:28:18.028 --> 00:28:22.510
<v Neil Silverberg>I said no, you bring him to Jesus.

00:28:22.510 --> 00:28:27.300
<v Neil Silverberg>There was silence, the silence that says what are we paying you for.

00:28:34.951 --> 00:28:41.063
<v Neil Silverberg>What really happened is believers began to function in a new ministry that was not even seen before.

00:28:41.063 --> 00:28:42.826
<v Neil Silverberg>It's not even in scripture.

00:28:42.826 --> 00:29:02.813
<v Neil Silverberg>Spectator Christianity became a spectator sport, and the fact that Christian churches are spectators it's a spectator sport is clear from the fact that when I travel the country and visit churches, I meet tired leaders who are.

00:29:02.813 --> 00:29:07.744
<v Neil Silverberg>You know why they're tired they're doing the majority of the work for those who can't.

00:29:07.744 --> 00:29:16.631
<v Neil Silverberg>Christianity has become like a football game 60,000 people in the stands desperately needing exercise and 11 on the field desperately needing rest.

00:29:16.631 --> 00:29:23.912
<v Neil Silverberg>The body of Christ, this is not the way God intended the church to function.

00:29:23.912 --> 00:29:30.570
<v Neil Silverberg>You know, I did a series once called the Local Church Prison Camp or Training Camp.

00:29:30.570 --> 00:29:46.559
<v Neil Silverberg>But God intended for the church to be a training camp where believers are trained to minister on the three levels of ministering to God building up the body and then being mightily empowered to bring the gospel to the lost.

00:29:47.003 --> 00:29:52.346
<v Neil Silverberg>The ultimate work of the priesthood is not inside these walls, it's outside the walls.

00:29:52.346 --> 00:30:06.548
<v Neil Silverberg>God has uniquely put you in place, where you can reach people that nobody else can, because you're with them and we're not comfortable with this.

00:30:06.548 --> 00:30:10.990
<v Neil Silverberg>You know, I once asked a brother do you share the gospel at work.

00:30:10.990 --> 00:30:13.487
<v Neil Silverberg>He said no, I don't share anymore.

00:30:13.487 --> 00:30:14.605
<v Neil Silverberg>I've been there 30 years.

00:30:14.605 --> 00:30:16.224
<v Neil Silverberg>I've shared the gospel.

00:30:16.224 --> 00:30:17.348
<v Neil Silverberg>Nobody's interested.

00:30:17.348 --> 00:30:20.409
<v Neil Silverberg>I said do you ever have anybody from work over for dinner?

00:30:20.409 --> 00:30:24.689
<v Neil Silverberg>And he gave me a look like I, you know, of course not.

00:30:24.689 --> 00:30:25.590
<v Neil Silverberg>I wouldn't do that.

00:30:25.590 --> 00:30:27.483
<v Neil Silverberg>They tell dirty jokes, they drink beer.

00:30:27.483 --> 00:30:31.772
<v Neil Silverberg>So just feel the love of God flowing from you.

00:30:31.772 --> 00:30:42.393
<v Neil Silverberg>What we do in this church is important.

00:30:42.393 --> 00:30:52.344
<v Neil Silverberg>What we're doing right now is important in that it is the manner in which God equips us so that we can leave the building and be effective witnesses for the gospel throughout the earth.

00:30:52.344 --> 00:31:14.295
<v Neil Silverberg>The purpose of the church is to equip us to minister God's grace in our homes, on our jobs, in our neighborhoods, in our schools, and I believe God is raising up mighty churches today in the land who are equipped to bring the gospel to their Jerusalem, judea, samaria and the ends of the earth.

00:31:15.602 --> 00:31:16.566
<v Neil Silverberg>Now, who is the church?

00:31:16.566 --> 00:31:24.233
<v Neil Silverberg>Peter now defines who the church is using a string of passages from the Hebrew Bible, the Old Testament.

00:31:24.233 --> 00:31:37.970
<v Neil Silverberg>You should always remember that there was no New Testament when Peter wrote this, so he had to rely completely on the Old Testament to teach the truths that he taught, and he uses majestic language to describe who we are.

00:31:37.970 --> 00:31:38.381
<v Neil Silverberg>Listen.

00:31:38.381 --> 00:31:50.885
<v Neil Silverberg>But you are a chosen race, a royal priesthood, a holy nation, a people, for his own possession, that you may proclaim the excellencies of him, who called you out of darkness into his marvelous light.

00:31:50.885 --> 00:31:54.353
<v Neil Silverberg>Once you were not a people, but now you are God's people.

00:31:54.353 --> 00:31:58.928
<v Neil Silverberg>Once you had not received mercy, but now you've received mercy.

00:31:59.789 --> 00:32:09.375
<v Neil Silverberg>The word but at the beginning of this paragraph makes for a contrast that makes the difference between the disobedient unbeliever and God's chosen people.

00:32:09.375 --> 00:32:14.872
<v Neil Silverberg>For time's sake, let's just look how Peter quickly describes the believers.

00:32:14.872 --> 00:32:20.299
<v Neil Silverberg>Again, most of these terms are borrowed from God's description of Israel in the Old Testament.

00:32:20.299 --> 00:32:25.633
<v Neil Silverberg>Sometimes the church is referred to in the book of Galatians as the Israel of God.

00:32:25.633 --> 00:32:31.353
<v Neil Silverberg>Now, that doesn't mean there are not promises that God still intends to fulfill for physical Israel.

00:32:31.353 --> 00:32:40.666
<v Neil Silverberg>There's a doctrine known as replacement theology, which takes all the promises made to physical Israel, applies them to the church and leaves Israel with nothing.

00:32:40.666 --> 00:32:50.205
<v Neil Silverberg>We should remember that God still has promises he will ultimately fulfill for natural Israel, which is critical to know in today's hour what we're facing.

00:32:53.461 --> 00:33:02.386
<v Neil Silverberg>Nevertheless, gentiles have been grafted into the original olive tree and Peter addresses believers as having these tremendous privileges.

00:33:02.386 --> 00:33:04.756
<v Neil Silverberg>First, he calls us a chosen race.

00:33:04.756 --> 00:33:23.090
<v Neil Silverberg>He's probably quoting from Isaiah 43, the wild beasts will honor me, the jackals and the ostriches, for I'll give water in the wilderness rivers, in the desert, to give drink to my chosen people, that the people whom I form for myself, that they may declare my praise.

00:33:23.090 --> 00:33:28.509
<v Neil Silverberg>This is the uncomfortable doctrine of election that God chose a people for himself.

00:33:28.509 --> 00:33:32.830
<v Neil Silverberg>You know we're all confused when it comes to this doctrine of election.

00:33:33.353 --> 00:33:36.021
<v Neil Silverberg>None of us in this room were actually looking for the Lord.

00:33:36.021 --> 00:33:50.391
<v Neil Silverberg>He drew us, he dealt with us, he put his neck on us and when we come to church and say I found the Lord, how many know he wasn't lost, wasn't lost.

00:33:50.391 --> 00:33:52.112
<v Neil Silverberg>He says we're a royal priesthood.

00:33:52.112 --> 00:33:54.955
<v Neil Silverberg>He's quoting from Exodus 19.

00:33:54.955 --> 00:34:06.039
<v Neil Silverberg>Now, therefore, if you will obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine and you shall be to me a kingdom of priests and a holy nation.

00:34:06.039 --> 00:34:11.664
<v Neil Silverberg>You know, israel forfeited her right to be a holy priesthood because of her rejection of Messiah.

00:34:11.664 --> 00:34:19.244
<v Neil Silverberg>Now, all those who believe in Messiah receive the privilege of becoming a royal priesthood.

00:34:19.244 --> 00:34:21.443
<v Neil Silverberg>That's who you are this morning.

00:34:21.443 --> 00:34:22.766
<v Neil Silverberg>A royal priesthood.

00:34:22.766 --> 00:34:25.550
<v Neil Silverberg>Number three, a holy nation.

00:34:25.550 --> 00:34:27.885
<v Neil Silverberg>Again, he's quoting from Exodus 19.

00:34:27.885 --> 00:34:33.527
<v Neil Silverberg>The word nation is the translation of the Greek word ethnos, which means an ethnic group.

00:34:33.527 --> 00:34:38.949
<v Neil Silverberg>Number four a people for God's own possession.

00:34:38.949 --> 00:34:42.730
<v Neil Silverberg>Again, at Sinai God spoke these words to Israel.

00:34:43.039 --> 00:34:49.753
<v Neil Silverberg>The Greek term rendered possession here means to purchase, to acquire with a costly price.

00:34:49.753 --> 00:34:54.103
<v Neil Silverberg>Do you know what it cost the Lord to buy you, to possess you?

00:34:54.103 --> 00:34:58.811
<v Neil Silverberg>It was expensive beyond understanding.

00:34:58.811 --> 00:35:06.132
<v Neil Silverberg>It took the death of the Son of God, and nothing less, to acquire you and make you his possession.

00:35:06.132 --> 00:35:14.550
<v Neil Silverberg>Number five that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

00:35:14.550 --> 00:35:24.811
<v Neil Silverberg>You know, the New Testament teaches that the mercy of God is not only received with gratitude, but it motivates us to testify verbally on behalf of God in Christ.

00:35:25.219 --> 00:35:29.052
<v Neil Silverberg>Proclaim, there that you may proclaim, means to advertise.

00:35:29.052 --> 00:35:35.248
<v Neil Silverberg>The term in Greek means to advertise, to make boast of How's your life.

00:35:35.248 --> 00:35:37.934
<v Neil Silverberg>Is it free advertisement for the God?

00:35:37.934 --> 00:35:55.739
<v Neil Silverberg>You know I want to have a great marriage, but one of the reasons I want to have a great marriage is not because I benefit from having a great marriage, because having a great marriage is free advertisement for those whose marriages are falling apart and, according to the statistics, half the marriages in my subdivision may end up in divorce.

00:35:55.739 --> 00:35:59.143
<v Neil Silverberg>I want to be free.

00:35:59.143 --> 00:36:01.786
<v Neil Silverberg>Advertisement for the kingdom.

00:36:04.148 --> 00:36:16.010
<v Neil Silverberg>Scripture gives a high priority to verbal declarations that you may proclaim the excellencies, a term which means his excellent attributes.

00:36:16.010 --> 00:36:27.668
<v Neil Silverberg>Writer author Wayne Grudem states it this way the answer to our search for ultimate meaning lies in declaring the excellencies of God, for he alone is worthy of glory.

00:36:27.668 --> 00:36:31.751
<v Neil Silverberg>Salvation is ultimately not man-centered but God-centered.

00:36:31.751 --> 00:36:37.273
<v Neil Silverberg>To declare God's excellencies is to speak of all he is and has done.

00:36:37.273 --> 00:36:41.699
<v Neil Silverberg>This purpose is too often thwarted by our silence or pride.

00:36:41.699 --> 00:36:49.213
<v Neil Silverberg>But even brief associations with a Christian whose speech fulfills our purpose invariably refreshes our spirits.

00:36:49.213 --> 00:36:52.204
<v Neil Silverberg>Whose speech fulfills our purpose invariably refreshes our spirits.

00:36:52.224 --> 00:36:57.451
<v Neil Silverberg>Number six once you were not a people, but now you are God's people.

00:36:57.451 --> 00:37:01.275
<v Neil Silverberg>Once you had not received mercy, but now you've received mercy.

00:37:01.275 --> 00:37:09.400
<v Neil Silverberg>These words are quoted from the prophet Hosea.

00:37:09.400 --> 00:37:20.268
<v Neil Silverberg>Hosea was called to produce children from a prostitute named Gomer, and he did so in order to give a living illustration of how Israel had departed from their God.

00:37:20.268 --> 00:37:24.527
<v Neil Silverberg>She had a son, and God instructed Hosea to call him.

00:37:24.527 --> 00:37:26.742
<v Neil Silverberg>Not my people, for you are not my people, and I am not your God.

00:37:26.742 --> 00:37:27.164
<v Neil Silverberg>Hello, this is my son.

00:37:27.164 --> 00:37:30.452
<v Neil Silverberg>Not my people, for you are not my people and I am not your God.

00:37:30.452 --> 00:37:32.317
<v Neil Silverberg>Hello, this is my son, not my people.

00:37:32.317 --> 00:37:37.206
<v Neil Silverberg>Yet it didn't end there.

00:37:37.206 --> 00:37:44.126
<v Neil Silverberg>The number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered.

00:37:44.126 --> 00:37:51.612
<v Neil Silverberg>And in the place where it was said to them you are not my people, it shall be said to them children of the living God.

00:37:51.612 --> 00:37:57.072
<v Neil Silverberg>There are people in this room who were not part of the people of God, the Jewish people.

00:37:57.072 --> 00:38:06.286
<v Neil Silverberg>You were not chosen, you were not elect, but now you are, because now those who are not my people are children of the living God.

00:38:06.286 --> 00:38:08.907
<v Neil Silverberg>Are you enjoying that privilege?

00:38:12.181 --> 00:38:16.467
<v Neil Silverberg>Finally, the world reads us 1 Peter, 2, 11 and 12.

00:38:16.467 --> 00:38:26.626
<v Neil Silverberg>Beloved, I urge you, as sojourners and exiles, to abstain from the passion of the flesh which wades war against your soul.

00:38:26.626 --> 00:38:36.454
<v Neil Silverberg>Keep your conduct among the Gentiles honorable so that when they speak against you as evildoers, they may see your good deeds and glorify God.

00:38:36.454 --> 00:38:53.342
<v Neil Silverberg>On the day of visitation, 19th century Scottish preacher Alexander McLaren commented this the world takes its notions of God most of all from the people who say they belong to God's family.

00:38:53.342 --> 00:38:57.873
<v Neil Silverberg>They read us a great deal more than they read the Bible.

00:38:57.873 --> 00:39:00.423
<v Neil Silverberg>They see us.

00:39:00.423 --> 00:39:03.492
<v Neil Silverberg>They only hear about Jesus Christ.

00:39:03.492 --> 00:39:20.471
<v Neil Silverberg>You know, in the Sermon on the Mount remember Jesus told those who would seriously follow him let your light shine before men in such a way that they may see your good deeds and glorify your Father who is in heaven.

00:39:21.820 --> 00:39:27.650
<v Neil Silverberg>Peter is exhorting believers in their evangelism in the midst of stressful trials and persecutions.

00:39:27.650 --> 00:39:33.530
<v Neil Silverberg>They were to fortify their testimony with two things First, a personal inward godliness.

00:39:33.530 --> 00:39:37.148
<v Neil Silverberg>Secondly, an outward public testimony.

00:39:37.148 --> 00:39:43.132
<v Neil Silverberg>Both are necessary Inward godliness and an outward public testimony.

00:39:43.132 --> 00:39:53.369
<v Neil Silverberg>Peter is preparing his readers at chapter 2 for what will follow in the rest of chapter 2, the inevitability of suffering.

00:39:53.369 --> 00:40:01.592
<v Neil Silverberg>This is what makes Peter so relevant to our time, because we're coming into a time when believers are going to suffer for the gospel.

00:40:01.592 --> 00:40:10.987
<v Neil Silverberg>Peter has prepared his readers in this section for that, even though he hasn't brought up the subject of suffering yet.

00:40:10.987 --> 00:40:11.751
<v Neil Silverberg>But he will.

00:40:12.960 --> 00:40:23.052
<v Neil Silverberg>And knowing the things that we have read this morning in 2 Peter 1 should prepare us to face anything and everything.

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<v Neil Silverberg>Would you stand with me?

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<v Neil Silverberg>These are sobering words, but let's pray.

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<v Neil Silverberg>Father, thank you that you gave to your servant Peter such important words that we've studied this morning.

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<v Neil Silverberg>Thank you for the word of life and for the Application of these words to our lives.

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<v Neil Silverberg>Father, help us this morning To Apply these words to us in a very powerful way and a personal way.

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<v Neil Silverberg>Lord, I pray that each of us would personalize these words as if God is speaking Directly to us.

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<v Neil Silverberg>I thank you, father, for the truths that we've heard this morning and we pray for the church in America that you would prepare her for what's coming and give her the grace to live out the words of Peter as things get hotter and hotter.

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<v Neil Silverberg>We ask in Jesus' name, and everyone said Amen, thank you, god bless you.
