WEBVTT

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<v Bob Roberts>Let's start out by doing a little reading.

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<v Bob Roberts>It'll take a couple of minutes, but I want to read in Ephesians, starting, say, chapter 5.

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<v Bob Roberts>And I just want to set this context for us putting on the armor.

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<v Bob Roberts>And so if you'll follow along, kind of pay attention to all the different kinds of relationships that you hear being talked about in this passage.

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<v Bob Roberts>So therefore, be imitators of God as beloved children, and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

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<v Bob Roberts>But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

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<v Bob Roberts>Let there be no filthiness or foolish talk or crude joking, which are out of place, but instead let there be thanksgiving.

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<v Bob Roberts>For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous, that is an idolater, has no inheritance in the kingdom of Christ in God.

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<v Bob Roberts>Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

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<v Bob Roberts>That's Johnny.

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<v Bob Roberts>We'll ignore that's my one of my boys.

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<v Bob Roberts>Therefore, do not become partners with them, for at one time you were darkness, but now you are light in the Lord.

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<v Bob Roberts>Walk as children of light, for the fruit of light is found in all that is good and right and true, and try to discern what is pleasing to the Lord.

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<v Bob Roberts>Take no part in the unfruitful works of darkness, but instead expose them, for it's shameful even to speak of the things that they do in secret.

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<v Bob Roberts>But when anything is exposed by the light it becomes visible, for anything that becomes visible is light.

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<v Bob Roberts>Therefore it says, Well wake, O sleeper, and arise from the dead, and Christ will shine on you.

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<v Bob Roberts>Look carefully then how you walk, not as unwise, but as wise, making the best use of the time, because the days are evil.

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<v Bob Roberts>Therefore do not be foolish, but understand what the will of the Lord is, and do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

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<v Bob Roberts>Wives, submit to your own husbands as to the Lord.

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<v Bob Roberts>For the husband is the head of the wife, even as Christ is the head of the church, his body, and is himself its Savior.

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<v Bob Roberts>Are you going to text him and uh yeah, find out what's going on?

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<v Bob Roberts>Now, as the church submits to Christ, so also wives should submit in everything to their husbands.

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<v Bob Roberts>Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of the water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

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<v Bob Roberts>In the same way husbands should love their wives as their own bodies.

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<v Bob Roberts>He who loves his wife loves himself, for no one ever hated his own flesh, but nourishes it and cherishes it, just as Christ does the church.

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<v Bob Roberts>Because we are members of his body.

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<v Bob Roberts>Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.

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<v Bob Roberts>This mystery is profound, and I'm saying it refers to Christ and the church.

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<v Bob Roberts>However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

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<v Bob Roberts>Children, obey your parents in the Lord, for this is right.

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<v Bob Roberts>Honor your father and mother, and this is the first commandment with a promise, that it may go well with you, and that you may live long in the land.

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<v Bob Roberts>Fathers do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

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<v Bob Roberts>Bondservants, obey your earthly masters with fear and with trembling, with a sincere heart as you would Christ, not by way of eye service as people pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he's a bondservant or is free.

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<v Bob Roberts>Masters, do the same to them, and stop your threatening, knowing that he who is both their master and yours is in heaven, and that there's no partiality with him.

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<v Bob Roberts>So I'll just stop there.

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<v Bob Roberts>We're going to jump then next to the whole armor of God.

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<v Bob Roberts>But you and I live in all kinds of relationships.

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<v Bob Roberts>Parents, children, bosses, employees.

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<v Bob Roberts>I think those relationships are hard.

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<v Bob Roberts>And it would be great if everybody treated you super nicely, but but they don't.

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<v Bob Roberts>And that is why now you need some help.

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<v Bob Roberts>Now you need something beyond just the list of how things should be.

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<v Bob Roberts>In fact, you need some spiritual help, and that's what's coming next in this passage.

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<v Bob Roberts>So um so verse 11.

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<v Bob Roberts>Well, let me just finish up to the section that we're doing here.

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<v Bob Roberts>Um So finally, be strong in the Lord and in the strength of his might, and put on the whole armor of God that you may be able to stand against the schemes of the devil.

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<v Bob Roberts>For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavy places, heavenly places.

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<v Bob Roberts>Therefore, take up the whole armor of God that you may be able to withstand in the evil day, and having done all, to stand firm.

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<v Bob Roberts>Stand, therefore, having fastened on the belt of truth.

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<v Bob Roberts>Thoughts or comments on that whole section.

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<v Bob Roberts>Could we say bosses and employees, for example?

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<v Bob Roberts>Yeah.

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<v Bob Roberts>Yeah, what else did you see?

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<v Bob Roberts>Lots of relationships.

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<v Bob Roberts>D is it um the present continuous?

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<v Bob Roberts>Do you know the and we could actually look that up, but that is intriguing.

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<v Bob Roberts>That that these are this is the way you should live, though.

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<v Bob Roberts>That's a that's a current and ongoing struggle.

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<v Bob Roberts>But not so easy to do, is it?

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<v Bob Roberts>And so it seems to me important that um he's given us this long list of of relationships to keep going well, and then he's gives us the tools.

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<v Bob Roberts>So he says, therefore, you need to stand firm.

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<v Bob Roberts>And you need to do that by putting on the belt of truth.

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<v Bob Roberts>But what is truth?

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<v Speaker 1>He is truth.

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<v Bob Roberts>Okay, he is truth.

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<v Bob Roberts>Well, who who's the guy that said that?

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<v Bob Roberts>What is truth?

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<v unknown>I don't know.

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<v Bob Roberts>Do you remember the context?

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<v Bob Roberts>What's going on?

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<v Bob Roberts>John 18.

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<v Bob Roberts>Yeah.

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<v Bob Roberts>Somebody want to read uh verses 37 and 38.

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<v Bob Roberts>If you got it, just read it out.

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<v unknown>You said 37.

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<v Bob Roberts>Uh-huh.

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<v Bob Roberts>Uh 37 and 38.

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<v Speaker 1>37 and 38.

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<v Speaker 1>Then Pilate said to him, So you are a king.

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<v Speaker 1>Jesus answered, You say that I am a king.

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<v Speaker 1>For this purpose, I was born, and for this purpose I have come into the world to bear witness to the truth.

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<v Speaker 1>Everyone who is of the truth listens to my voice.

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<v Speaker 1>After he had said this, he went back outside to the Jews and told them, I find no guilt in him.

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<v Bob Roberts>Alright, picture this in your head.

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<v Bob Roberts>Uh, I don't know what you're seeing.

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<v Bob Roberts>You're seeing the two of them talking.

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<v Bob Roberts>Pilate says, What is truth, then what?

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<v Bob Roberts>Jesus said, Oh, I'm glad you asked.

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<v Bob Roberts>Let me what happens?

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<v Bob Roberts>Looks like he just walked away.

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<v Bob Roberts>What do you sub- Have you ever wondered what was going on in Pilate's head?

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<v Bob Roberts>What an interesting thing to say.

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<v Bob Roberts>Why did he say it?

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<v Speaker 1>I think he was wrestling with who he really was.

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<v Bob Roberts>Okay.

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<v Bob Roberts>Do you think a more appropriate question might have been than are you who they who who they are saying you are?

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<v Bob Roberts>That's what John's disciples asked.

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<v Bob Roberts>It's a very intriguing question.

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<v Bob Roberts>Why do you suppose he said that?

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<v Bob Roberts>Yeah, we're speculating.

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<v Bob Roberts>That's how I read it.

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<v Bob Roberts>Yeah, that's one way to read it.

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<v Bob Roberts>Yeah, we're speculating, we don't really know what was going on in his heart.

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<v Bob Roberts>But I think, well, he's a politician.

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<v Bob Roberts>Right?

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<v Bob Roberts>Yeah.

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<v Bob Roberts>And how many of the people in line for execution are saying, I'm innocent, I'm innocent.

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<v Bob Roberts>You don't really know who to believe at some point.

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<v Bob Roberts>You're just like, pfft.

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<v Bob Roberts>He's just trying to keep the peace.

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<v Bob Roberts>That's what I wonder.

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<v Bob Roberts>I think, I think what happens with all of us, and maybe more now than ever, is we get what some have called truth fatigue.

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<v Bob Roberts>Have you heard that term before?

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<v Bob Roberts>Maybe you're old enough to remember the good old days of the three networks.

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<v Bob Roberts>Remember what they were?

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<v Bob Roberts>Yeah, yeah, yeah.

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<v Bob Roberts>And maybe there was some random guy like on Channel 42, the community college or something at 11 o'clock at night who would be spouting some random conspiracy theory, right?

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<v Bob Roberts>But you kind of felt like you knew what was going on.

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<v Bob Roberts>Now I don't know that you did.

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<v Bob Roberts>You just, you know, you were hearing the main narrative, but I think there's so many voices now we don't really know what to think.

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<v Bob Roberts>Isn't that true?

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<v Bob Roberts>And sometimes it's easier just to say, pff, what is truth?

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<v Bob Roberts>And and not to press in.

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<v Bob Roberts>It's kind of a dangerous place to be.

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<v Bob Roberts>I think that's where our culture is at.

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<v Bob Roberts>And a lot of times it's just an excuse.

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<v Bob Roberts>Well, I don't I don't want to hear from you, especially that God stuff, because then I'd have to change.

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<v Bob Roberts>So you can have your truth.

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<v Bob Roberts>You know, we hear a lot of those lines about uh um moral relativism and absolute truth, and uh I I had in some notes here, maybe we'd go off on a brief tangent about uh the effects of postmodernism and how people think.

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<v Bob Roberts>I think we'll skip that actually.

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<v Bob Roberts>Um, but it is an intriguing thing that philosophers wrestle with.

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<v Bob Roberts>How do we know what's true?

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<v Bob Roberts>How do you know what you know?

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<v Bob Roberts>And it turns out there's not a whole lot that we really can know, is there?

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<v Bob Roberts>Well, right now, what sources can you trust speaking of the truth?

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<v Bob Roberts>There aren't many.

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<v Bob Roberts>Can you think of a good solid news source?

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<v Bob Roberts>Have any of you got an unbiased news source?

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<v Bob Roberts>Unbiased.

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<v Bob Roberts>Everybody's biased one way or another.

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<v Bob Roberts>Well, it turns out we are.

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<v Bob Roberts>Isn't that the truth?

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<v Bob Roberts>And and and and so when the postmodernists say, I'll just touch in there, but when they say that every claim to truth is a will to power, what they mean is that if you're claiming you have the truth, you just want to control something.

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<v Bob Roberts>Maybe just the narrative, maybe a little bit more.

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<v Bob Roberts>But we tend to varnish the truth.

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<v Bob Roberts>That's what we do.

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<v Bob Roberts>We varnish it.

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<v Bob Roberts>We make our truth the sweet-smelling one.

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<v Bob Roberts>Now I've got five boys, uh, so I won't tell you which one this is, but his name is Ian.

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<v Bob Roberts>And one time uh Ian was about eight years old or so, I can't remember.

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<v Bob Roberts>And he had a little brother screaming.

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<v Bob Roberts>I don't even remember which little brother it was.

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<v Bob Roberts>It was at Evan, the next one down.

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<v Bob Roberts>Okay.

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<v Bob Roberts>Uh and and he and Evan's like, he punched me, he punched me.

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<v Bob Roberts>And Ian is really wrestling with his conscience because he wants to tell the truth, but he's also got that can of varnish in his hand ready to start shellacking it a little bit.

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<v Bob Roberts>He said, I I I didn't punch him, I just I just pushed him.

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<v Bob Roberts>And he's quiet really hard with with my fist.

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<v Bob Roberts>And you see the the battle in his conscience there.

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<v Bob Roberts>He he he wants to tell the truth, but he wants to, he doesn't want to get in trouble, that's for sure.

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<v Bob Roberts>And so he's varnishing the truth.

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<v Bob Roberts>I think I think we all do that.

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<v Bob Roberts>And now you see more clearly than ever that everybody's got a side and they want their side to win, and it doesn't matter what what really is true.

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<v Bob Roberts>We're a long uh long ways away from those network days, and these days, honestly, I I feel like do you do you think you have your head around really what's going on in the Ukraine war?

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<v Bob Roberts>Just as one example.

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<v Bob Roberts>Now it's only been a few years, but do you remember the entire country is on board with yay for Ukraine and all wearing like the the flags painted on their faces and Facebook had little signs everywhere.

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<v Bob Roberts>Do you wonder if maybe it's a little more complicated?

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<v Bob Roberts>Because there's multiple sides to a story.

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<v Bob Roberts>In fact, there's a proverb about truth that says that one speaks and seems right until another comes along and questions him.

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<v Bob Roberts>Because that's the way it is.

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<v Bob Roberts>It's very hard for you and I to know, to know what's actually true.

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<v Bob Roberts>So um so where is truth?

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<v Speaker 1>How can we find truth in the word, in the word, and faith comes by hearing and hearing, and hearing by the word of God.

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<v Bob Roberts>I uh I've been pondering uh Romans chapter 3, verse 4.

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<v Bob Roberts>And um and it has to do with uh in this particular case, I've been pondering how do I untangle the problem of Israel?

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<v Bob Roberts>You know, because there are a variety of opinions, even here in the church, about what about those Jews?

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<v Bob Roberts>And are they behind every bad thing in the world?

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<v Bob Roberts>Or, you know, there's all kinds of stuff flying around.

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<v Bob Roberts>And if you go looking, you can find every opinion there is, right?

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<v Bob Roberts>So I've been pondering this verse, Romans 3, 4.

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<v Bob Roberts>Uh it's the phrase in there, let God be true and every man a liar.

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<v Bob Roberts>Now the context is not exactly right here.

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<v Bob Roberts>The context is more on uh it's the context of human unfaithfulness against God's faithfulness, right?

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<v Bob Roberts>But it is a great phrase.

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<v Bob Roberts>There is a sense in which, okay, I don't know what's going on, I don't know what's true, but let God be true, and let I'll just count every other man a liar because I lie, the people that I know lie, those guys are definitely lying.

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<v Bob Roberts>I need I need a source of truth.

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<v Bob Roberts>And then that takes us right back to the word.

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<v Bob Roberts>We really like uh Al Moeller has this thing called the briefing.

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<v Bob Roberts>He's the president of a Southern Seminary.

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<v Bob Roberts>Um does he have a bias?

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<v Bob Roberts>Absolutely, it's a Christian bias.

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<v Bob Roberts>And so well, you know that he's a and he's a Baptist, so every once in a while, like if it's an episode on Christmas, and should Christians have Christmas, you know, the Baptist view might poke out.

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<v Bob Roberts>Um but he's man, he's a careful thinker, and he's he lays out here's all the implications.

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<v Bob Roberts>And and we really uh Al Moeller, M-O-H-L-E R, it's called the briefing.

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<v Bob Roberts>It's like 25, 30 minutes.

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<v Bob Roberts>Yeah.

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<v Bob Roberts>Or 20 minutes.

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<v Bob Roberts>20 minutes.

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<v Bob Roberts>Okay.

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<v unknown>Yes.

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<v Bob Roberts>Now I think it's very important to have your head on uh the world news, as if you and I could do anything.

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<v Bob Roberts>But even more importantly, is uh is to look at the word, right?

00:14:56.559 --> 00:15:00.799
<v Bob Roberts>So um I brought him John, you're in construction, right?

00:15:00.799 --> 00:15:02.080
<v Bob Roberts>Can you check this out for me?

00:15:02.080 --> 00:15:04.639
<v Bob Roberts>I just need to know if this is accurate or not.

00:15:04.639 --> 00:15:08.000
<v Bob Roberts>Check it out if it's accurate?

00:15:08.000 --> 00:15:09.279
<v Bob Roberts>Yeah, yeah, yeah.

00:15:09.279 --> 00:15:13.600
<v Bob Roberts>And uh based on so the ticks are all in the right place.

00:15:13.600 --> 00:15:14.000
<v Bob Roberts>Yeah.

00:15:14.000 --> 00:15:14.399
<v Bob Roberts>Yeah.

00:15:14.399 --> 00:15:17.600
<v Bob Roberts>Oh, that's a that's a good point.

00:15:17.600 --> 00:15:19.200
<v Bob Roberts>Um we're moving, by the way.

00:15:19.200 --> 00:15:26.240
<v Bob Roberts>Uh I think I think uh I think you have seven years to be saying we're moving, um, because I still don't know where things are, right?

00:15:26.240 --> 00:15:30.960
<v Bob Roberts>Um and the thing I thought I knew exactly where it was was a measuring tape I got from her brother.

00:15:30.960 --> 00:15:38.159
<v Bob Roberts>Uh he had been uh a missionary in Japan and and he had this toolbox and he was moving, and so he gave me some stuff out of the including a tape measure.

00:15:38.159 --> 00:15:42.080
<v Bob Roberts>Uh it was this blue and white one that was in my drawer, and I don't know where it is now.

00:15:42.080 --> 00:15:45.600
<v Bob Roberts>But I remember taking it out and trying to build something.

00:15:45.600 --> 00:15:49.600
<v Bob Roberts>I don't remember what I was working on, something with wood and cutting, and I was like, this is wrong.

00:15:49.600 --> 00:15:50.879
<v Bob Roberts>Things just didn't fit.

00:15:50.879 --> 00:15:54.080
<v Bob Roberts>And finally I thought maybe I should check the tape measure.

00:15:54.080 --> 00:15:57.039
<v Bob Roberts>It was a made in Japan, but it had inches on it.

00:15:57.039 --> 00:16:02.960
<v Bob Roberts>I think what they did is they took the meter and just I don't really know what it was, but it was way off.

00:16:02.960 --> 00:16:06.720
<v Bob Roberts>And until I checked it, I had no idea.

00:16:06.720 --> 00:16:08.720
<v Bob Roberts>And that's the same with this one.

00:16:08.720 --> 00:16:11.279
<v Bob Roberts>You don't, we we need to check it against a standard.

00:16:11.279 --> 00:16:24.320
<v Bob Roberts>And it seems to me like, and this is another whole topic, that uh if there is a God, and if God spoke, then the word becomes probably like the things we really ought to know.

00:16:24.320 --> 00:16:24.799
<v Bob Roberts>Yeah?

00:16:24.799 --> 00:16:26.799
<v Bob Roberts>You ought to be reading the book.

00:16:26.799 --> 00:16:28.480
<v Bob Roberts>There's my catchphrase.

00:16:28.480 --> 00:16:30.960
<v Bob Roberts>Gotta read the book, and you gotta be in the word.

00:16:30.960 --> 00:16:33.039
<v Bob Roberts>And so I really like the one-year Bible.

00:16:33.039 --> 00:16:34.639
<v Bob Roberts>There's a lot of ways to do that.

00:16:34.639 --> 00:16:36.559
<v Bob Roberts>Um, but you gotta know what God says.

00:16:36.559 --> 00:16:38.399
<v Bob Roberts>What does Scripture say about truth?

00:16:38.399 --> 00:16:40.159
<v Bob Roberts>Just toss out some verses.

00:16:40.159 --> 00:16:41.840
<v Bob Roberts>Anything come to mind?

00:16:41.840 --> 00:16:49.919
<v Bob Roberts>Yeah, it's almost it's almost like the word becomes a mirror to who we are, and then it is a measuring, you know, tape that we check against.

00:16:49.919 --> 00:16:51.120
<v Bob Roberts>It becomes the standard.

00:16:51.120 --> 00:16:52.720
<v Bob Roberts>Have sense and discernment.

00:16:52.720 --> 00:16:53.519
<v Bob Roberts>Yeah, yeah.

00:16:53.519 --> 00:16:55.279
<v Bob Roberts>I I like the phrase uh under the book.

00:16:55.279 --> 00:16:56.320
<v Bob Roberts>Have you heard that phrase?

00:16:56.320 --> 00:17:00.000
<v Bob Roberts>That you put yourself under the book uh and you let it judge you.

00:17:00.000 --> 00:17:04.480
<v Bob Roberts>And it seems like a really bad idea to put yourself over the book and you judge it.

00:17:04.480 --> 00:17:07.359
<v Bob Roberts>When we do that, we tend to mess things up.

00:17:07.359 --> 00:17:09.599
<v Bob Roberts>And and so here's a couple other verses.

00:17:09.599 --> 00:17:11.920
<v Bob Roberts>You got uh uh 1 John 1 8.

00:17:11.920 --> 00:17:16.400
<v Bob Roberts>If we say that we have no sin, we deceive ourselves and the truth is not in us.

00:17:16.400 --> 00:17:19.680
<v Bob Roberts>Uh a lying tongue hates its victims.

00:17:19.680 --> 00:17:21.759
<v Bob Roberts>What an interesting phrase that is.

00:17:21.759 --> 00:17:24.160
<v Bob Roberts>That when you lie, you're actually hating someone.

00:17:24.160 --> 00:17:30.160
<v Bob Roberts>Uh Psalm 25, 5, lead me in your truth and teach me, for you are the God of my salvation.

00:17:30.160 --> 00:17:37.519
<v Bob Roberts>John 8, if you abide in my word, you are truly my disciples, you will know the truth, and the truth will set you free.

00:17:37.519 --> 00:17:41.200
<v Bob Roberts>Uh John 14, I am the way, the truth, and the life.

00:17:41.200 --> 00:17:48.319
<v Bob Roberts>1 John 3, 18, little children, let us not love in word or talk, but in deed and in truth.

00:17:48.319 --> 00:17:49.200
<v Bob Roberts>Yeah.

00:17:49.200 --> 00:17:58.319
<v Bob Roberts>So I've uh been married, what is it now, 33 years and about six months exactly, if today's the ninth.

00:17:58.319 --> 00:17:59.599
<v Bob Roberts>Yeah.

00:17:59.599 --> 00:18:02.720
<v Bob Roberts>Uh, and so I've learned a couple things about accessorizing.

00:18:02.720 --> 00:18:07.759
<v Bob Roberts>Um I know that I know that the right belt can sort of tie a whole outfit together.

00:18:07.759 --> 00:18:09.599
<v Bob Roberts>And uh and it's really important.

00:18:09.599 --> 00:18:14.640
<v Bob Roberts>Is that the way we're looking at this belt of truth as a really nice accessory?

00:18:14.640 --> 00:18:17.359
<v Bob Roberts>Or is there another way to describe this belt?

00:18:17.680 --> 00:18:18.640
<v Speaker 1>I want your pants up.

00:18:18.960 --> 00:18:19.519
<v Bob Roberts>Well, okay.

00:18:19.519 --> 00:18:20.559
<v Bob Roberts>Hold you together.

00:18:20.559 --> 00:18:21.839
<v Bob Roberts>Hold you together.

00:18:22.640 --> 00:18:24.000
<v Speaker 1>You can put tools on it.

00:18:25.039 --> 00:18:27.920
<v Bob Roberts>You need a place to hang your sword of the spirit, right?

00:18:27.920 --> 00:18:32.640
<v Bob Roberts>Is it intriguing at all that the very first piece of armor described is truth?

00:18:32.640 --> 00:18:37.119
<v Bob Roberts>That you start by putting on that you just gird yourselves with truth.

00:18:37.119 --> 00:18:38.880
<v Bob Roberts>What would that truth be about?

00:18:38.880 --> 00:18:40.079
<v Bob Roberts>Yeah, right, right.

00:18:40.079 --> 00:18:47.119
<v Bob Roberts>Imagine uh uh an almost righteous breastplate or a mostly pretty good sword.

00:18:47.119 --> 00:18:50.880
<v Bob Roberts>It'd have a fatal crack in it, wouldn't it, if it wasn't wasn't true.

00:18:50.880 --> 00:18:52.319
<v Bob Roberts>Absolutely, yeah.

00:18:52.319 --> 00:18:53.200
<v Bob Roberts>I think so.

00:18:53.200 --> 00:18:56.079
<v Bob Roberts>And so when you think about truth, here's a contrast.

00:18:56.079 --> 00:19:01.279
<v Bob Roberts>And and uh I'll just read uh 1 John 8, 46.

00:19:01.279 --> 00:19:11.359
<v Bob Roberts>Um Well let me just say this that that so we've uh touched upon this briefly, that when I asked Gabby that question, you know, are we talking truth like facts?

00:19:11.359 --> 00:19:13.599
<v Bob Roberts>And there's a there's two layers, aren't there?

00:19:13.599 --> 00:19:18.799
<v Bob Roberts>There's the truth, as in all of the factual details, but there's also truth as a person.

00:19:18.799 --> 00:19:24.480
<v Bob Roberts>And the amazing thing for you and I is that we get that belt on um by knowing that person.

00:19:24.480 --> 00:19:34.559
<v Bob Roberts>And so this passage in in uh John 8, verse 46, which one of you, this is Jesus asking the question, which one of you convicts me of sin?

00:19:34.559 --> 00:19:37.680
<v Bob Roberts>If I tell the truth, why do you not believe me?

00:19:37.680 --> 00:19:40.880
<v Bob Roberts>Whoever is of God hears the words of God.

00:19:40.880 --> 00:19:44.400
<v Bob Roberts>The reason you do not hear me is that you are not of God.

00:19:44.400 --> 00:19:50.640
<v Bob Roberts>If you knew me, you would know what truth is.

00:19:50.640 --> 00:19:53.039
<v Bob Roberts>Now here's the contrast.

00:19:53.039 --> 00:19:56.240
<v Bob Roberts>If you're not of God, that's a nice way of saying what?

00:19:56.240 --> 00:19:59.519
<v Bob Roberts>You are of the devil, yes.

00:19:59.519 --> 00:20:06.960
<v Bob Roberts>And so uh verse 44 says, You are of your father the devil, and your will is to do your father's desires.

00:20:06.960 --> 00:20:08.880
<v Bob Roberts>He was a murderer from the beginning.

00:20:08.880 --> 00:20:12.000
<v Bob Roberts>He does not stand in the truth because there's no truth in him.

00:20:12.000 --> 00:20:18.960
<v Bob Roberts>When he lies, he speaks out of his own character, for he is a liar and the father of lies.

00:20:18.960 --> 00:20:23.279
<v Bob Roberts>So, real quickly, then, who who does Satan lie to?

00:20:23.279 --> 00:20:25.839
<v Bob Roberts>Everybody?

00:20:25.839 --> 00:20:34.079
<v Bob Roberts>Can you think of some lies that uh maybe Satan's told that affect maybe just our culture broadly?

00:20:34.079 --> 00:20:44.400
<v Bob Roberts>You know that verse that says uh that that, and it's talking about end times and really hard things, but that uh even the elect would be deceived if it were possible.

00:20:44.400 --> 00:20:53.759
<v Bob Roberts>So to maybe another way to phrase this is what are some of the lies that Satan tells the culture that that you, if it weren't for God's grace, would probably be going oh by that?

00:20:53.759 --> 00:20:55.279
<v Bob Roberts>Okay, I can't change.

00:20:55.279 --> 00:20:55.759
<v Bob Roberts>Yeah?

00:20:55.759 --> 00:20:57.680
<v Bob Roberts>There's a lot of lies, aren't there?

00:20:57.680 --> 00:20:59.599
<v Bob Roberts>There's lots and lots and lots.

00:20:59.599 --> 00:21:03.920
<v Bob Roberts>Well, it turns out the only way you really know what's a lie is you gotta be reading the truth.

00:21:03.920 --> 00:21:05.279
<v Bob Roberts>You gotta know the word.

00:21:05.279 --> 00:21:06.160
<v Bob Roberts>You gotta be in the word.

00:21:06.160 --> 00:21:08.799
<v Bob Roberts>It's good to be around other believers and to talk through.

00:21:08.799 --> 00:21:11.039
<v Bob Roberts>All right, you're starting out by putting the belt of truth on.

00:21:11.039 --> 00:21:11.759
<v Bob Roberts>What does that look like?
