Revelation 22 MirrorWord Bible Study

We meet every Wednesday at 8:00 PM CST to explore the life-changing truths of the MirrorWord Study Bible by Francois DuToit. Each gathering begins with a 30-minute teaching by Patrick Emery, followed by breakout groups where authentic conversation and connection flourish. Friends join us from across the U.S. and around the world, and everyone is welcome. It’s a joyful, faith-filled community, and we would love for you to be part of it.

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Transcript

SPEAKER_00 0:02

All right, the end. Anybody that made it gets a participation medal. Anyway, so here we are in Psalms 22. It's gonna be fun. Uh it's really just a great picture of the uh the newness of life. And I just think it in the finished work, this is he's talking actually about your physical body, your body, which is the temple of God. He says, and he says, and he put he pointed me to a river. Now I love that with crisp with crystal clear living waters. Now you think about a river, he didn't say a lake or a pond or anything. A river is something that has motion, and you know, like gravity, there's something invisible that causes, you know, we all we know it's elevation and gravity that continues to give like energy to this river, and it's crystal clear, which means there's nothing diluted. It's it's a sign of pure innocence flowing out of you of the throne of God. It's living waters that gives life, right? Flowing out of God's throne. Where's God's throne at? It's in you. You are God's temple. I mean, I I don't know how many times I talked about the, you know, we go back to John 2 and he threw out all the money changers and stuff. And I always tell people, well, two weeks after that, they were right back. It was a prophetic story. He went in to throw out everything that people, oh, these people thought they could get to get the forgiveness of sins, to get the angry God to be, you know, bless them and get forgiveness of sins, get away from their guilt, because God was not interested. That is what he went into us to cleanse us and to understand who we are as sons and daughters of God, perfectly innocent and holy. And he's put it, he's set up his reign there. He says, This river, the throne of God, and the river endorses the reign of the Lamb. And a couple of scriptures that I thought were interesting is John 4, 14, when he talks about the uh, you know, the woman at the well, which is one of Rachel Cannon's books, which is excellent, says, Whoever drinks from this source of this water, which we have, that that I will give, uh, will never thirst again. Now, this is because the water that I give becomes an artesian well, bubbling up from within, defining the life of the ages, the same life that God has, living in you, living waters in John 17 or 7, 38 says, you know, remember, Jesus said, if you believe, out of your innermost being will flow rivers of living water. And remember the context. That's before the death resurrection. In other words, because we believe rivers of living waters flow out of us. And they're not going to. Remember the will. You know, remember, Jesus is still kind of in the prophecy mode there, talking about what's going to happen very shortly, because now it's will flow. Now it does flow. It's the current. Say this: I believe in out of my innermost being flows rivers of living water. Not gonna flow, it does flow. Then I was also thinking about, you know, this here the river in Psalms 1 when it talks about, you know, the first Psalm is so great, and they have to read it in the New Testament. It says, Blessed the one who does not step uh step with the wicked. In other words, doesn't think like people that have don't think properly, they don't understand their innocence and their understand who sinners uh take or sit down with mockers. Now that that's the old testament. He's talking about, you know, we understand who we are, right? He says this, but whose delight is in the law of the Lord. The law of the Lord is the love of the Lord. This is the New Testament, it's the law of the spirit of life, it's not the old covenant. So meditates on Jesus and what Jesus has accomplished. This person is like a tree planted by streams of water, which yields its fruits in season, whose leaves do not wither, and whatever you do prospers. You got to put this in the New Testament vernacular. I just love this stuff. This is great. No, this is the tree of life. What's a tree of life? Christ is the tree of life, he's the I am tree, the finished work tree. It's the defining tree of who you are. Adam lost a sense of who he was. That was the problem. He was always image bearer to the day he died. He was almost he was always innocent in God's eyes, but not in his own eyes. He ate of the tree of knowledge, of knowledge, not an apple. He didn't eat of the iPhone. He ate of the tree of the knowledge of good evil. In other words, you know, if I do this, God loves me. And if I do this, God doesn't love me and curses me based on my behavior, right? Trying to be like God, trying to be perfect when perfection was was always his. And, you know, that's the law. The law is the tree of the knowledge of good and evil. I keep saying it. And the law, like in Galatians 3 19, it says it's a tutor to grace. And I kept thinking about that scripture in John, one John where he says, he says, this, what we're teaching is not, it's not new. It's old. But yet it's new. And it doesn't sound anything like the law of Moses, because it isn't. It's a new covenant based on promise, based on inheritance, based on faith, you receiving, not you doing. It doesn't mean you won't do something. Of course, you'll do something. When you're in a great romance, it'll change your life. Anyway, let's see here. The tree of life is a central theme throughout the city, right down the middle of the street, can't be missed. As well as on each side of the river, producing 12 varieties of ripe fruit all year round. Other versions say is one for each month. But anyway, now love this. The leaves of the tree are for the healing of the nations. Now, you know, this is all symbolism, right? This is something physical you can put in your mind to understand something invisible. That's a lot of what you know these stories are. Is like even the when you go back to uh you know God uh or Jesus going into the temple and throw and throw out the money changers, the temple is is a prophetic thing. The temple is you, you're the temple. It says, Zeal for thy house, you're thy house, you're the house of the father. Zeal for the house consumes thee. And he's saying here, I love this. The leaves of the trees are for the healing of the nations. Now, what does a leaf do? A leaf takes light, right? And it takes CO2, which is waste, and it turns it into oxygen, something that gives us life. Isn't that interesting? It takes some takes light, which we know who's the light, it takes something weight. CO2 is our waste, comes out of our breath, and it turns it into oxygen. It turns into it turns it into life. Isn't that cool? All right, there will be no memory of any curse. Which reminds me of the scripture in uh Hebrews, the eighth chapter of the 12th verse, which is the new covenant, in that day, I'll have no memory of sin. Say, Jesus, Father, Son, have no memory of sin, past, present, or future. Behold the Lamb of God who has taken away the sins of the world. Either he did it or he didn't do it. If he didn't do it, we're we're wasting our time tonight. But he did do it. And from God's point of view, sin has been abolished. But but but but anyway, we'll do we'll do the gut. Remember, the goats are on the left and they're the butt butt butts. God's throne endorsing the what again, the reign of the lamb. He says you've been trans, he says you've been transferred out of the dominion of darkness into the kingdom of the Son is love. So in other words, he says that the throne of God endorses the reign of the Lamb, will be the presence in her. In her. Say it's in me. In me, there's no memories of curse. If they the law the law says if there's no sin, there's no curse. No sin, no curse. No law, no curse. Say I am a son, no female, no male or female. There's only one in one in Christ. I am a bride, also. That's what we're talking about here. Alright. Mankind's, listen, I love this. This is really good here. Mankind's redeemed innocence. Now remember, redeemed innocence, this has already happened, is the central theme of the city. Sayla. Calmly, pause and calmly think of that. Think about this. Mankind's redeemed innocence is the central theme of the city. And remember, a city is a place, a dwelling of a bunch of houses or a bunch of temples, and you are it. Say this. I love I love confessing. My redeemed innocence is the central theme of the city. And they, his bright his bond bride, will what? Worship him for all eternity. Now, I just want to flip over again to John the fourth chapter. You know, I was thinking about, you know, if you believe this, if you drink of this water, it'll bubble up, you know, sort of artesian well. And there's a demonstration that for the Samaritan woman. You know what it was? As soon as she heard Jesus, she went and told everybody about it, didn't she? And that goes right along later, says, the spirit and the bride say, Come. That's exactly what she did. I know I'm getting ahead of myself here a little bit, but that's pretty cool. And I just liked uh in the John 423, the explanation for uh worship in the mirror, says the word which is often translated as worship is pros konio from pros, face to face, and horio, which I would like to believe to be derived from cononia, joint participation rather than the kun, which means the dog. If you look in uh look in strong, it'll say, Oh, it's like a dog licking a man's hand and all that. And he says that. I know some try to connect the idea of God licking its master's hand, which is then becomes possible kissing. He says, I prefer to the face-to-face konania encounter to find true worship. Although I do believe that dog off the dog's often referred to as a man's best friend, becomes a very natural nature of their devotion to their master. But listen, the word conaniya is a friendship word to begin with, and it is therefore possible to see it as etymologically linked. The only one reference is basically this joint oneness. A joint oneness wrapping your mind in union is worship. It's a it's a love affair, it's a romance. That's what it is. It's not something where you're trying to climb up and you're you're you're in your entwined with God. Now think about that. The Father, Son, Spirit are living in your body right now. The mind of Christ is really putting on how God sees things, seeing through your eyes and through your mind how God sees you. All right, I'll move on. Verse 4. And you will gaze upon him face to face, recognize, recognize every distinct detail of his divine nature mirrored in you. Why is that important? The more we see Christ, the more we see ourselves. He defines you now, not someday, he defines you now. I was talking to somebody about you know why you do good works. You know why we do good works? Because we have the nature of God. God is good, God does good works. God's a giver, God's very generous. And we are his sons and daughters. We have his divine nature. We're not gonna get his divine nature, you have it. I think that's one John, so one John 3.9, I think, says, you know, so we have his we possess his divine nature. And the Aphi says we have the divine sperma. You have his seed dwelling on you. Colossians 3.11 says, Christ is all and in all. Colossians 1.27 says the mystery that's hidden from ages and generations, long, long, long time ago, and now revealed to the Gentiles what is it? Christ in you. He's been there the whole time. His very nature, you are his sons and daughters, you are his offspring. That's why he said, Don't call anyone father, you have one father. That's why he said in the Our Father. How should we pray? We'll start off by saying, our Father. Recognizing God is your Father and Jesus Christ as the incarnate definition, perfect definition of the word, perfect definition of what God is like. Now that's amazing. All right, I love this. His name is tattooed on my innermost thighs. What's his name? Yeshua rescued. He rescued me. He is his name is salvation, he rescued me. No more light, no lamps, not even sunlight required. The Lord God engulfs us because this is what he's talking about. He's talking about the city. We are the city, he engulfs us with light, and in this light, we we will we reign superior forever and ever. Superior that we're better than people? No, we're just living the highest life possible. And I just want to flip over to one John, which is a scripture I love. In the mirror is two, one John one and seven. Oh my lord. Good, good, good. You guys have heard me quote it multiple times. It's always so good. He says this we are invited to explore the dimension of the same light, the what engulfs God. God is engulfed in light, there's no darkness. He sees, you know, really what he's talking about, engulfed in light, it means he sees perfectly. Darkness obscures our light, our what we see. God sees everything, he sees perfectly. There's no darkness there. Problem with us is, you know, sometimes we have darkness in the way we see things, but we start seeing as God sees. It says, here's what it says we are invited to explore the dimensions of the same light that what engulfs God. When you're engulfed by something, think of me, think about this: be engulfed by light. People die and they say, Wow, there was an immense light. Yeah. When we see the light and his light, in other words, we see as he sees with no darkness. And I'm not talking about darkness. You know, God is love. I mean, the darkness is religion and crap like that. Fellowship ignites. In this light, we understand how the blood of Jesus Christ is the removal of every distortion and stain of sin. Not because you confessed, not because you accepted Jesus Christ as Lord, because he did it for everybody. They just haven't had the revelation of it. I think how Francois says, gold is still gold, but it's not worth anything until it's discovered. Some people haven't discovered this. And it says later, the the spirit and the bride say, Come, yeah, we're to invite people to this immense, beautiful light, this beautiful way of seeing things, this beautiful city that they're actually pro they're actually part of, but they're not dwelling there. No more light, no lamp, not even sunlight required. Wow. The Lord God engulfs us with light, and in his light we reign supreme forever and ever. Isn't that awesome? Verse 6. And he said to me, These words are certain and true. How many times did Jesus say, you know, uh, how do you say it? He says, verily, verily I say unto you, truly I say unto you, truly, truly, truly I say unto you. I say unto you, true, this is the truth. This is for certain. He's saying, This is for certain. This may sound crazy to you. No, he's no remember, he's probably addressing religious people. I mean, that have maybe have come to the Lord, but still have some religion, and they may not, they may be Jewish, but he's saying this: these words are certain and true. The Lord God of the spirits of the prophets, now remember the prophets he's talking about are the old testament prophets prophesying of the coming Messiah. Over in 2 Corinthians 3, it says, you know, the old had had glory, but the new had surpasses it. The old glory was the prophecies of the coming Messiah and the good news and the New Testament, but it's surpassed by the actual event. These words are certain and true. The Lord God of the spirits of the prophets has commissioned his celestial messenger to point his bondservants to that, which, according to all the prophetic pointers, was to inevitably have happened in a brief moment of time. You think 33 years and millions compared to, I mean, I don't know how long the earth has been alive. I know some people say 6,000, but I mean, come on. Three 33 years is a point of time or three days? That's a brief point of time, isn't it? Death, resurrection, ascension. Well, he didn't ascend right away, but death resurrection. Yeah, well, he was raised from the dead, though. Think about that short period of time and the outpouring of the Holy Spirit all happened within two months. That's a short period of time. The whole covenant was instituted. Forgiveness of sins was established for all time for everybody, no matter the people from Adam all the way to the end and end of whatever's going to happen in the end. That's a short period of time. And it has happened. Behold, I am not distanced from you, distant from you. I am at hand, I am here. See my closeness, not my absence. Bless is the one who treasures the prophetic values of scripture. Remember, he said, I will never leave you forsaken or orphaned. I will never leave you faker. Or even in one john or one John 2. I love this. Happens to me. Sorry. I love this. One 1 John 2, 6. In this place of consciously my mind abiding, I'm continuing reminding myself of the awareness of my oneness with the Father, Son, Spirit. There's no separation. That my conversation and your conversation unveils what? The exact same fellowship with the Father that Jesus enjoys. When now? Not someday. Oh, we gotta get to heaven. No, that same fellowship right now. And results. What's the result of that? In a daily walk that mirrors his. Wow. Uh, one living your life in the full benefit of it, his life. Isn't that awesome? And now how many times a day can you just go, Wow, Father, there's no separation. We're one. Jesus, you and I are one. There's no separation. We're in union. Holy Spirit, we're in union. There's no separation. And that's all it takes. Just reminding ourselves, wow, there's no separation. Father, there we're one. Spirit, Jesus, we're one. We are there's no separation. I'm in, I'm in union with you, a seamless union. I'm one with you. Woo! And it says here, I'm having when I'm doing that, I'm having the same fellowship, the exact same fellowship that Jesus has. And let's face it, that's what he was doing. He was walking the earth. He was having fellowship with the Father, wasn't he? Everywhere he went. That's what he's trying to teach us. Start walking in my fellowship. I'm living in you. You possess my mind. You're not going to. I mean, you're you're you right now are fully flooded with God. God couldn't get any more into you than he is right now. You're full, you can't get closer to God than you are right now. You're fully flooded with God. I, John, am the one hearing and perceiving, in other words, hearing and understanding these things. I have indeed heard and seen. I fell prostrate and worship at the feet of the celestial messenger who showed me these things. This is the second time this happened. He immediately stopped me and said, I want you to see something else. As a celestial messenger, I am a joint bondservant and brother of your family, the prophets. We are all one family, he said. In other words, the invisible messengers and the visible flesh messengers are one family. And which made me remind me of like, how many times do people like put up pastors that are super, super charismatic and gifted, and and they put them up on a throne and they just almost worship him instead of recognizing they're human beings with an incredible gift. And praise God for the gift. I'm not saying that, but they're no different. I've I've met a lot of pretty amazing people with amazing gifts and met him personally and went, ooh, they've they're just as human as everybody else. But they but they get up in front of people, it's like you go, Wow, wow! And I would be one of those guys, maybe not with a great gift, but the the definitely human part. All right, all right, 10. He told me not to seal the conversation in futuristic. I love that the seal. That's prophetic when you seal something for future dick to be unveiled. Remember, we started off by this the seven, whatever seven seals. That was prophecy being unveiled, actually manifesting. He said, He told me not to seal this conversation in futuristic prophetic language since his time has come. It's now this is 2,000 years ago, by the way. This is not now, it has come. All right. This is the final conclusion where mankind's self-help programs are bought brought to not, brought to nothing. Say there's nothing I can do in myself that I can bring myself any higher to God, any more pleasing, any more forgiven than I am right now by my virtue of being in Christ. It is a finished work that He did. He is my savior, and I I need a saving. He's my savior today, yesterday, and forever. I will never be my savior. I'm made, he says second or uh Ephesians 2 6, 2 10 says, I am recreated in uh Christ for good works that I'd walk in them, but they're still his good works. I'm still walking in them, and they don't elevate me as far as like being any closer to God as being face to face of joint seating. I'm already there in union. I'm saying I'm sitting face to face with the Father in the Trinity right now. That's where you are. And who did that? Christ. How did when did he do it? When you're dead in your trespasses and sins, Phoenix 2, 1. That's when he did it. Not after you had an altar call or confessed Jesus or the revelation. You're just waking up to the reality of it. All right. This is not about how out of sync or unrighteous or righteous you are, neither about how soiled your garments are, or how squeaky clean you are and holy you are, or by your own efforts and by your own efforts and standards. You set up a standard now. Well, I meet my standard, right? That's legalism, buddy. Those who are out of sync, so be it. Those who are garments are soiled, so be it. Those who are righteous and holy, so be it. Behold. Now get the message once and for all. I am come. I'm here. There are no further delays. This is the hour the prophets pointed to. And my reward is what? With me to give to each as his his the lamb's work. The lamb's work. It's the lamb's work that we're that are that we're that we're uh getting. Not our work. We're getting the the rewards of the lamb's work. I just want to I love this in Luke. Is it 18? Let's see here. 1831. I'll just say that for the record. 1831. I love this. There's a lot of scripture in Luke, boy. Jesus then privately, and he's on his way to Jerusalem, right? Said, look, looked his disciples in the eyes and said, Our journey will conclude in Jerusalem. There you will see the fulfillment of everything the prophets pointed to in scripture concerning the Son of Man. In other words, it happened in Jerusalem, the death, the scourging, uh, the resurrection, the ascension, the outpouring of the Spirit, it all happened there. And that is the prophecies. And God accomplished the work. Says, I am the Alpha of the Omega, which means I'm the beginning and the end, the initiator and the conclusion, the Genesis and the completeness. So he's the completeness. He's completed. Last thing Jesus said on the cross, it is what finished. He's not tired, but there's nothing else to do. He's done it. Godfrey's God's thought says, He's done it all. He's done it all already. All right. This is a great verse, 14. I love this. Oh, the bliss and intense delight. Bliss. That's that's just ecstatic joy, intense delight of those clothed in wash garments. Say, I am clothed in wash garments. Who washed them? He did. Having realized the authority of our redeemed innocence identity. Okay. We have wash garments and we're realizing we're having a revelation. We're coming to know what Christ accomplished and how He's the we have the authority of our redeemed innocence identity. They have sourced in their I amness in the tree of life. This is what? The access through the gates unto the inner city. Wow. Is possessing the mind of Christ, which is what? Seeing what God accomplished through what seeing the same thing that God sees by faith. You're innocent, you're holy, you're pure, you're perfect. You're actually, I mean, I used to have a tough time saying this, but if your sins are forgiven, past, present, future, Hebrews 10, 14 says he's forever completely forgiven and cleansed you, past, present, future, you're sinless. You're a temple. You're flooded with God. God's favorite place to dwell is in you. You're his son and daughter. You were birthed by him. That's how he sees things. I love this. That's the access through the gate of the inner city, is coming to realize the authority, the innocence identity that we have source in the I amness. I am the I am tree. Jesus is the I am tree. I am innocent. I am holy, because he says so. He did it. I am holy. I am a son. I am a daughter. I'm a child. Ooh, have a godlike nature. That's what makes you godly because he lives in you. Now listen this, verse 25. Those who love and live live lives outside the city gates, like he says, like stray dogs. Now think about that. A stray dog has a home, doesn't it? But it's strayed away from its home. Its home is actually the New Jerusalem. Its home is actually in Christ, but it's strayed away. And I was one of those dogs at one time. The saucers and the witchcraft selling their bodies in prostitution. In other words, have an interrelationship with something else, which reminds me of uh of uh Romans 7 when he does the analogy. He says, now verse uh Romans 7.1 says, for you who understand the law, which wouldn't be Romans, it'd be Roman Jews, it'd be Jews. So he uses an analogy of a man who is a woman who's married to a man and she goes and has a adulterous, you know, has a go has inter has intercourse with somebody else, she's an adulteress. But if he dies, she's free to marry whoever she wants. He says, You have died to the law, and now in the empire says you have no longer any intercourse with it. Wow. Interrelation. You are now bound to another, Christ, and now because you're bound to Christ, you bear fruit for God. But before you brought you bore fruit for what? Death. The letter, 2 Corinthians 3, uh 6 says the letter kills, that's all it can do. But the spirit brings life. Anyway, verse 16: I am Jesus. I am Jesus. Jesus is I am. I sent my celestial messenger to be witness of these things to you before the churches, confirming to them that I am the root and the offspring of David, the radiant morning star. In other words, he sent the prophets to send all these prophecies so when he showed up, you could say, Wow, he fulfills all those things. John the Baptist was sent to identify the Messiah. When you see heavens open up and the spirit descend, that's the guy. John, in my opinion, is the culmination of the law and the prophets in one person. The law and the prophets were to point out the Messiah. That's what the point of the whole thing is. It's a conversation with the with a people of the Jews, but the prophecies were of the coming Messiah who has now come, and they did multiple prophecies that were confirmed by Jesus Christ. We know that. I love this. The spirit and the bride beckons, come. Let everyone in whom the bold binding resonates, extend the same urgent invitation. Oh, yes, come. This is for the thirsty to come, quench their deepest longings by freely drinking from the water of life. In John, uh John the 15th chapter, the 26th and 27th, verses amplified. It says, The Spirit testifies about me, Jesus says to everybody. And where's the spirit living in people? He says, And you, you're the bride, you will testify about me. And what are we doing? We're beckoning them to come, beckoning them to understand their oneness. You know, isn't amazing Jesus' message really, really, really resonated with the people that we today we would call sinners, but it didn't really resonate with the really religious people. Isn't that amazing? How come the how come in Matthew? How come you you're eating with tax collectors of sinners? I come for the righteous, I came for this, came for the the wicked, or came for the the sinner, the the heal, or what do you say? Physician comes to for the people that are sick to be healed, to restore, and they were loving him. And I always go back to Luke uh 15.1, it says, the tax collectors and the notoriously wicked sinners are coming out to hear what Jesus had to say, and the Pharisees were indignant, upset, and mad. Wow. Jesus got a message and he's got it in us. It's not even only demonstrated in what we say, but who we are, because we are what? Living letters to be read by all. Second Corinthians 3. Written on the your spirit on your heart, not on letters of stone, but on your human heart. You are say, I am a living letter to be read by everybody. We are the bride, and the spirit and the bride, both of us, are doing what? Beckon everybody to come. We're beckoning the people like who are like stray dogs to come. You who are thirsty. Most people are doing stuff because they're what? Why are people having you know prostitution and all these? They're thirsty. What they when they're seeking the worldly things, they think it's it's satisfaction. How many people are telling how many times have you and I pursued stuff and we thought we had to have it and you know satisfied us for a week or two, and then it was empty. But here we are. He says, Oh, yes, come. This is the for the thirsty to come and quench their deepest longings by freely drinking from the water of life, which is what crystal clear. Woo! The first first verse a river, crystal clear, living water, flowing, it's got motion, it has energy. Oh, it's not stagnant water. There's no it's no impurity, and it's living in you. You are so holy. I can stick my finger right through you. I'm Jesus. Say this, I am so holy. There's a beautiful water flowing through me that's crystal clear, living, flowing from the throne of God that's in my heart. Endorsing who the reign of the Lamb, the kingdom of God on the earth, living in your body right now. Then he skips over 18 and 19. He says you can go back, read why. Okay, 20. The one responding to the bidding of who? The bride on a on a disillusioned mankind's behalf says, Yes, I am the evidence of your return without any delay. Says who's who's beckoning people to come? The bride and the spirit. Isn't that amazing? Say, I am the bride. Part of my part of my who I am is to beckon other people to enter into the city and enter into be who they are, the bride. And I don't have to beat them over the head, do I just gotta just tell them as the spirit opens up the door who they are and what God has accomplished, how much they're loved, and how much they're accepted, and how much in union they are, what right? I my last patient today in the clinic, I she's a Pentecostal, and I haven't seen her in a long time. But boy, I had probably 45-minute Bible study with her, and just man, she was so excited when she's oh, you just need just listen to you, just listen. Oh, I feel so good. Oh, I just oh, I love this. I love this. And I just told her how beautiful and how holy and how righteous and how God sees her and how he sees those sin, how he sees, and she's oh my and I went through the word, but I just thought it was on a roll. Of course, it got me behind today. I almost, you know, but that's okay, right? It's worth it. I get so high. I mean, why would you want to talk about Jesus? Just makes me high. I get high, I get high. Maybe that's what the Beatles were talking about. The one responding to the bidding of the bride on the disillusioned mankind's behalf. Disillusioned. Ever been disillusioned before? Who wants to be disillusioned? Behalf says, Yes, I am the evidence of your turn without delay. It says the whole creation is subjective frustration by the one who subjected it so that they could come to the knowledge of what? Their sonship. And who's beckoning them? You and me, and the spirit is working with us. The spirit's in them going, yes, yes, yes, yes, yes, listen. And the spirit in you is going, yes, yes, yes. You're you know, when you talk to anybody about the Lord, you're not alone. You may think, I am witnessing. Oh no, the spirit in them is going, yeah, yeah, yeah, yeah, yeah. Yes, yes, yes. Have you ever got like that? You're listening to somebody and this like goes, ooh. I mean, just you get agitated, you get excited. Wow, I how come I feel so good? How come I don't feel such like a bad person? Right? All right, just like the prodigal, okay. I am the evidence of your of the re of your return without any delay. Just like the prodigal returned home in the resurrection return of Jesus from our lostness and darkness. Oh, you're so welcome, Lord Jesus, as the bride. Whoo, you're welcome. I can't wait to embrace your home, my Lord and my God. The grace of the Lord Jesus is with everybody. All right, honey, that's the end uh of our little bedtime story.