Freedmen's affairs radio
This program will focus on political, social and cultural concerns for descendants of American slaves who are the freedmen of 1863 and the foundational black Americans of this nation. The intended targeted demographic are generation x, millennials, and like minded people who are committed to the fight for reparations and justice for FBA and freedmen
Freedmen's affairs radio
Clearing up misconceptions and cutting off foolishness 🤐
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Peace, peace, peace. Peace, and welcome back. Welcome back. Freedman's Affairs Radio. I love this. I love this. Yeah, but family, welcome back to Freeman's Affairs Radio and Out the Gate, off the rip. We want to apologize for getting a late, late start today. Some things went down and I had to take care of and I couldn't get up here in the studio. But nonetheless, we are here. We're here, family.
unknown:Hold on.
SPEAKER_08:Let me get this mic together. This mic is acting up on me. Yeah, so yeah, we're here, family. We are here. And um, we have a very, very tight show today. Very tight. It's gonna be interesting. We're gonna go through some things. We gotta address some things, and I'm gonna be doing a response, a response to uh a uh person um that we know that that's been a friend up here to the show. They they've been a guest up here, and um, we're gonna be talking about that. And um the first thing out the gate we want to address, well, before that, we want to remind you also that you can email us now at uh Freedman's Affairs Radio at gmail.com for any concerns you may have or anything of interest that that may interest you that you think we should know or talk about up here, we want you to get that in there to us and just email it to us, whatever it is, whether it's video clips, audio clips, or something you may want us to talk about up here, we want you to get that in here to us. And um, you know, because we we want to interact with you. We want we up here at the at the at the network wanna want to interact with the audience, you know, from around the globe. Not just in the United States, from around the globe. So, yes, that's that's uh very pivotal and very important. So keep that in mind as you listen, keep that in mind. And uh yeah, you know now, before I get into that, before I get into that, um, today's focus in the numerological aspect of things, you know, we always give today's math is of course a knowledge understanding. And that is that that is that is the one in the three, the 13th. And when you go to the 13th letter in the Supreme Alphabet, it is M, which stands for master or mastery, mastering something, you know, whatever it is, usually when it's when it pertains to us, is it's the mastery of our cipher. Three our 360-degree cipher in in our uh individual realities to master all those things in your reality, right? And collectively, collectively, if we're doing this individually, it's in and then when we uh do a panoramic view of the collective, we see where the culture, the culture, whatever different aspects of our culture may be, once we master those things with knowledge and understanding, when we master those things, we come to understand it in its totality, we gain control. And and that's where the you know that it it's where our wealth and our well-being lies in the mastery of those things in your individual lives. This is why up here at the at the network, we we focus and target on being the best individual person that you can be on a daily basis. Being the best that you can be, mastering your 360 degrees, your cipher. Okay? So yeah, we don't we don't want to spend too too long on that, but just to give you no start the start the program off. Yeah, so now the big the big talk, the big um news uh everybody's been talking about is that I mean there's quite a few things that that people been talking about, but the most big biggest things, you have to excuse this, this this um this this jingling and and uh fumbling around with the mic, but we we we setting up an up in here in the studio and we're getting it together. I don't do nothing uh half halfway. You so you see, so I could go get a you know some cheap equipment to to put in here and just to get but I I don't I don't want to do that to y'all. So I'm doing this thing off the off the muscle right now. This on the strength. This is why we so late today because uh there was other things going on and we had to attend. And I don't I don't come up here and just rec uh do a pre-recording and just put together a show just to put it out and just you know, some garbage. I I I take my time and I precisely and and and uh particularly go over things to come up here and and uh cut this mic on. I'm not one because I'm not looking for glorification of of myself or anything like that. This thing, I come up here and talk to you like you sitting in front of me, and we having a sitting at the table having a conversation. This is this is my expression to you. So I'm not gonna shortchange you in any way that within my power. So yeah, I'm sitting there, I'm sitting here, I'm holding the mic and stuff like that, and you're hearing this back, you know, this noise in the background, this little fumbling because we don't have the stabilizers and stuff yet to get up here, but you know, that's that's in the works, and you gotta know that I'm working on that. So with that, you know, I apologize in advance, and um hopefully, hopefully the the program today will will distract from the minor things. So, yeah, with that said, let's get into it. Okay, you got this um, we got the story out of Minnesota. You know what happened uh some days ago. You know what happened with the um the Renee good lady. She was uh unfortunately, she was unalived by a ICE agent. And um, let's see, can we get a little bit of that story? Hold on, let's bring it in. Let's see, can we get a little bit of that? Let me shut up and bring that in.
unknown:Hold on.
SPEAKER_00:ICE agent fired his weapon in what ICE says was self-defense. For more on that, let's bring in Kerry Urban, Fox News legal editor and former counselor to attorney general Bill Barr. Kerry, good to have you with us. And I I think we want to just get a look at these videos. Let's do that right now. Number one, uh, you see the agent who was in front of that vehicle. Here's number two. Let's watch this. There's no audio on this, so just watch as as we watch this unfold as well.
SPEAKER_08:Well, that when I'm understanding, this is poor reporting from Fox because you have no audio.
SPEAKER_00:Is that the second one harder to see? Uh it's from across the street. We have a third video that we also um are cleared to use now as well. Let's take a look at this one from a higher angle. And you see, this is the car after the shooting as it plows into two covers that were parked uh on the street to carry your thoughts on these videos and on what you just heard. We've got just 20 seconds left.
SPEAKER_11:What we don't have a video of more than it's very important is what happened right before that. And context and circumstances matter because that's what's gonna matter in the court of law. These situations are always very fact-specific, and it and it boils down to the perspective of the law enforcement officer that used the deadly force.
SPEAKER_08:Excuse me for that.
SPEAKER_13:That was um yeah, that was as cops, we're we're responsible for every single round that leaves our weapons.
SPEAKER_12:Eric Bellier is a 25-year career federal agent who most recently oversaw use of force investigations for Homeland Security Investigations, or HSI. We asked him what to make of the tactics used by federal agents in the fatal Minnesota shooting.
SPEAKER_13:In my 25 years, I've done hundreds of vehicle stops. Someone is fleeing. That is not a justification for the use of deadly force.
SPEAKER_12:In this moment, the officer crosses in front of the vehicle, he opens fire on the driver, 37-year-old Renee Good. The government says the officer shot the driver in self-defense. She then proceeded to weaponize her vehicle, and she attempted to run an law enforcement officer over. But the footage tells a different story. In this clip, we see Good waving cars by, and one car drives past her stopped vehicle.
SPEAKER_13:Like they're somewhat impeding the ice guys, although you did see the SUV drive around them.
SPEAKER_12:Next, officers exit the car and approach Good's vehicle.
SPEAKER_13:Runs out of the gate, it's escalatory in nature. And then the agent with the black mask reaches for the driver's side door handle to try to open it. From the video, like the reverse lights are on.
SPEAKER_12:From this other video angle, we can see that the officer has already crossed in front of the car. He's holding a cell phone.
SPEAKER_13:They're trying to essentially take some sort of recording or photograph of the driver to show or identify her as an antagonist to their enforcement operations. What he does is cross in front of and stay in front of a occupied running vehicle. You should not be putting yourself, intentionally putting yourself in front of a vehicle is absolutely unless absolutely necessary. And with a cell phone in his left hand, he draws his pistol with his right hand and in a very quick succession rattles off three rounds.
SPEAKER_12:Under the Department of Homeland Security's use of force policy, firearms may not be discharged solely to disable a moving vehicle, and shooting at a moving vehicle is tightly restricted.
SPEAKER_13:So my the my training was that you cannot use deadly or lethal force solely to stop a fleeing vehicle. Do you have another option other than pulling the trigger?
SPEAKER_12:The Trump administration maintains the agent open fire to avoid being run over, but the direction of the tires appears to be facing away from the officer to the right. There is still a dispute as to whether the officer was grazed or struck by the Honda. He continues to fire even after moving out of the way of the vehicle.
SPEAKER_13:If she is intentionally trying to hit that agent or officer, those tires are pointed in the opposite direction. And the vehicle's trajectory after the shots would be would be continuing to the left.
SPEAKER_12:After three shots, the car veers away. According to Balier, both the officer's gunfire and the car accelerating could have put agents and the surrounding crowd of bystanders in danger.
SPEAKER_13:These are all factors that law enforcement officers have to weigh before pulling the trigger.
SPEAKER_08:Okay, so you heard those reports. People have been asking my opinion of it. I hadn't talked to Malik about it yet. To be honest with quite frank and keeping it straight here, I haven't said anything about it really. My thought on it is this. From according to the video, if I'm the officer, I I d and me per me, this is me saying this. I didn't see the threat of a life-threatening situation. I didn't. She backed up and then turned the wheel right to, I guess, get away from the cop or from the officer or the ice agent. And the guy in front now from the first angle, the first angle of the first video, you don't see the guy in front of her. There's officer in front of her, agent in front of her, and there's two that there's uh two that walked over to her window. One tried to grab the handle to open the door, I guess, and the other one was bellowing out orders for her to get out of the get out of the vehicle. And once she made the turn, she she uh cocked the wheel to the right and made the turn. You see the you could see from the other officer that was in front of the the vehicle. And then from the from the uh third angle from from up above, someone had a phone, I guess, or whatever, and had the angle from up above for for about a 90-degree angle, I I would say. I don't know the exact uh approximate measurement, but I'm saying like a 90-ish degree angle from above. You see they that person might have been in a truck or something like that, or on a on a in a window or a porch or something, watching the incident unfold, and you see the officer clearly in front of the the uh vehicle. Now when she turned, I don't think he was in a line of of target when she once she turned the wheel. But see, here's where she the fatal mistake she made. When they when the agents asked her to exit the vehicle, because what what what happened, the the backstory to this, uh the context to this is that she was roadblocking. They were do they were they were performing a raid on on some uh area in that uh immediate area, and there was a convoy of cars there, and she was in a vehicle and obstructing the ice agents' vehicles. She was parked, she was uh like kind of laterally parked in the middle of the road as to to obstruct them from going around her or whatever. And uh they they jumped out, she was sitting there when they approached her, they started approaching her and give you know giving her orders to exit the vehicle or to come here or whatever the case might be. She decided to back up and take off. And that's when the officer put uh discharge dis discharged his sidearm to, I guess, stop her. Now he says he felt danger, his life wasn't from what I understand. He had been in a situation in a prior incident where he was actually struck with a vehicle. So I I'm not inside of his head. I don't know what he was thinking. I can't and it and it's really it's not fair to say uh what he felt. This is gonna I don't know if he's gonna be charged, but this is gonna have to play out in in an investigation process or whatever like that. I don't think I'm not I'm not saying that that he's uh guilty of anything or he's innocent. I'm saying what it looked like to me. Did he have to, you know, um shoot her? I don't I don't I don't see the threat. It could be conscrew that way in his thinking. It could be I don't know this is gonna have to play out in an investigation. Now as as a person in my position and what we're doing up here, I really don't I'm I'm not gonna I'm not interested in putting that kind of energy into this uh incident because we've had we we foundationals have been uh down this road uh many times in recent history, recent years. Freddie Gray, Philando Castile, Eric Garner, George Floyd, Brianna Taylor, Tatiana Jeffers, and Ahmad Aubrey, the brother the brother there in um the Haitian brother uh there in Texas with that girl that that that chick, the officer that went in his apartment. He's a he's sitting in his apartment watching TV on the couch eating ice cream. Woman burst into his apartment and killed him. Unalive then. Brother was sitting on his couch of his home eating ice cream and was unalive. So and there was no outrage about none of it. It was outrage from our communities about these incidents, but you didn't hear, see all these people up there in Minnesota now, they're in the streets, they're they're they're protesting, and they they want to end to police brutality and these these uh this this this kind of abuse from from from these agencies and law enforcement agencies, they want they want to end to it. But when these things were happening in our communities, there was no outrage from the other side. So I'm not interested in putting any uh any type of energy into this thing. Now, it is unfortunate that uh this woman uh lost her life for something that probably could have been avoided had she followed orders or tried to de-escalate any kind of heightened uh uh situation, she she went against, I think, better judgment because once you're engaged with the with the police and they tell you, hey, stop, come here. Yeah, you know, at that point you you you know you you walking off, you're trying to run away, whatever. Now you escalate, you're escalating the the situation. So it's unfortunate that that a life had to be lost in this, but I'm not interested one bit in getting out there and protesting or or trying to end uh any kind of police or law enforcement agency because we've been down this I mean just in the last just in the last ten years, you can go down the list down the list to mere rice and it's go the list goes on and on and on and on and on. But when they go arrest someone like Dalen Roof, who just murdered nine people, right, they found a safe way to apprehend him and bring him into custody. Mind you, stopping at uh at a Burger King to get something to eat so he could have something to eat. The dude just killed nine people, right? So we're we're not interested in that. We're not but I gotta get up here and report this stuff and speak on it because um these these things we have to look at when when it's time for us to when they start coming to us and wanting our votes to go to the polls and we must be involved in the politics and this is gonna the only way this is gonna help us if we get involved.
SPEAKER_09:Yeah.
SPEAKER_08:Well, we'll we've been sitting some things out and and we're gonna continue. We're gonna continue. And um d I just saw a little clip of where this this uh person black person was at one of these these protests. Oh, it was about the Venezuelan president, the uh the um the apprehension and the commandeering of uh of uh Hugo uh what's his name? Madoro, that president, a Vin Venezuelan president Madoro, right? And there was this uh black person, I don't know if they was FBA or uh foreigner, whatever, I don't know, but he was a melanated person, and he was out there, and one of the uh news anchors did there, you know, came with the camera and put a mic in his face and let him talk, and he was telling how unfair this is, and they should let the you know, Maduro go, and this is and and the Veterans Whalen people were out there who are out there, they started calling him the N-word and telling him to mind his business. See, this is what I'm saying, family. There's some folks that love to jump up and protest, and you know, like they got that Al Shaw off the spit.
SPEAKER_06:We going matching, man. We're going down there, we going matching. No justice, no peace. We're going down there matching.
SPEAKER_08:You know, they love to protest. Mind your business. They ain't got nothing to do with us. Whatever them people do in Venezuela, we pretty much, if if you follow the money, it's about the oil and the gold and the resources there in Venezuela, and America's right there, like they always been. We we I I said it, I believe it was last week. I said it. We've been here before. We've been here. Mormon Gaddafi. Uh uh, what what was his uh uh uh Manuel Noriega. Right? We've been here before. And all you gotta do is follow that paper. Follow the paper. And and you'll see it. You'll see the pattern. But that's not my that's not my um concern. My concern is is my folks. Now, if these things have a some kind of connection to us and some kind of thing, then I'll report on it and I'll give my my synopsis or whatever the the the situation may call for. I will expound on it. Right? But other than that, man, I I really don't have a it's not that I don't care because we're human beings, so we care about you know other human beings also and what they may be going through or experiencing, so we care, but I I don't have the energy to spend it on other groups right now. And that's my did so you would never see me out at a protest about Venezuela. The only reason why like I said, the only reason why I'm speaking on it now is because these things are unfolding and and we should be abreast of these things. Again, when it comes down to the polling and going to the polls to vote when these big elections come, we know what we we have what we need in our hip pocket to pull out and say, let me look and see if it's if it's um should I be voting on this this particular candidate or their policies. Let me see. Let what's the track record here, and we can go back and go into the archives and go into this stuff that we talk about. This is the purpose of me doing this, right? But anyway, moving, moving right along. We got some viral clips. We got some viral clips. Let me um look and see. Can I dig them up? Some viral clips of um people talking about foundational black Americans and FBA and stuff like that. And a lot of people, you know, want to know. They want to know what Tariq had to say, they want to know with uh different uh content creators and different people's opinions on it. And um none of it moves me anyway. You know, we know we have put our words into the American lexicon. The FBA is now in the American lexicon. We Ben said this was gonna happen, but you know, we face the hate in despite of any of that. We always are gonna face the hate. So let's let's look and see if we can pull these things up here. There was there were two clips of um this guy, he's running for governor, you know, Byron Donald, of course, is running for the governor of uh Florida, and this guy he he didn't have a challenge until this guy came along. So now this guy comes along, his name is uh James Fishback. Let's see what he has to say. Hold on.
SPEAKER_01:It's a challenging topic uh um for people. However, I want people to be able to see how uh unfortunately, when we have um immigrants to come into our country, Americans can't do politics. We have to be able to do politics for Americans. And this is this is something that we have to tackle. What are your thoughts about that?
SPEAKER_02:Well, that's right. And let's just be completely honest of what Byron Donald's is. Byron Donald's is a tether, he is not an American descendant of slaves. He is a tether. He is not an American descendant of slaves. So when Byron Donald's cries like he has over the last couple of weeks, because I call him a slave to AIPAC, a slave to corporate interest, a slave to the pro-immigration lobby that has hurt every race of Americans, but has also hurt black Americans who disproportionately work in food, hospitality, leisure, and customer service. He is in no position, has no right to be complaining about me calling him a slave when he has absolutely no direct descendant of slavery in his family. He's from Panama, he's from Belize, his dad's from Jamaica. Irrelevant.
SPEAKER_08:Okay, so you heard that. Let me let me bring up the other one here when him and Tucker Carson. Uh, hold on. Uh give me one second. Right.
SPEAKER_03:I don't like that style of non-ar is a red state.
SPEAKER_02:The next governor, Matthew. And this is not a hypothetical thing. This is happening right next to Byron. Mayor Byron said that to a donor.
SPEAKER_03:Byron. Byron. And that's why you call him Apex Shakur, among other reasons.
SPEAKER_02:That's the second, the second part of it for other reasons. I wouldn't call but I wouldn't call Randy Apex Shakur.
SPEAKER_03:That is just too funny. How has he responded to Apex Shakur? Well, his campaign called me racist.
SPEAKER_08:Not for that coming, but because they called him racist.
SPEAKER_02:45 million.$45 million in a primary that was uncontested until five weeks ago. No.$25 million in an uncontested primary until five weeks ago, until I enter.
SPEAKER_03:And that was all to encourage him to make Florida better?
SPEAKER_02:Apparently. And his idea of making Florida better, in his own words, he wants to, quote, speed up the construction of AI data centers. His words. He said in a private meeting with the donor in that meeting is that Blackstone bailed the economy they seem was enforcing it by$1,500 by a private equity firm that's taken Chinese money at the case that because of what Blackstone did, which they didn't actually do, what Blackstone this is happening right now in the United States. Mayor Myron said that to a donor. If you or I were to go to Canada right now and buy a single family home, we would legally be kids. That's not available anymore because a foreign national wants to vacation here for five weeks out of the year. Yeah, I bet you do. Well, I get a very positive reaction because I think, and you've pointed this out, I I loved your speech in MFAST, because you recognized that America First is not owned exclusively any party. Of course not. In fact, if you went out and polled that very question, that framework that you put out, which is the American government should exclude in the primary. Because just like South Carolina, I know you had a poll on recently, just like South Carolina.
SPEAKER_03:The Republican who laughs at dead children, I'm not voting Republican. I'm not a chance to get married and have kids and own a home.
SPEAKER_02:If you're not on board with that, Byron Donald's, as of right now, still endorses Randy Fine's re-election bid, despite that.
SPEAKER_03:And I've always gotten along with him. He's super cheerful. Um I didn't realize is is he ideological? I've never detected that. No. So I call him a slave.
SPEAKER_09:Yeah.
SPEAKER_02:What did and they called you a racist for that? They didn't. Which is actually quite interesting because I got a call from the Foundational Black American Society here in Florida who reminded me that Byron's mother is Jamaican. He is Panamanian, and they found it quite insulting in their words that he would try to claim victimhood of slavery without a single descendant of American slaves in his family.
SPEAKER_03:I like those foundational guys. They're so good. I mean, I don't agree with everything, but like I they've got a perspective. If your family's been here 400 years, and the descendants of a lot of American slaves are families who have been here 400 years, I don't know. I think that gives I'll listen to you. Like you've listened, you know, you've got a point of view that is legitimate, I think. Yeah. And they're they're unequivocally heritage Americans. That's for sure. 100% definitely heritage Americans, if anyone is.
SPEAKER_08:Okay. Yeah, that that was the part I wanted you to hear where they were talking about they brought up the topic of foundational black Americans. And this this this uh James Fishback dude who's challenging Byron Donald's in the uh Florida gubernatorial primary. They call him APAC Shakur because Byron Donalds took so many millions of dollars from APAC already, and he didn't have at the time he took the money, he really didn't have a challenger until this guy popped up and decided to come out and challenge him. But anyway, a lot of people, a lot of our people have been getting excited about it. Oh man, you know, uh, I was listening to my brother Blackstar, and he was like, family, we are getting reparations, and you know, and I love Blackstar. And I but I had posted in his chat that listen, like, pump your brakes, pump your brakes, because uh us getting excited about them using our terminology in their lexicon, and we're gonna be going into this just when we get into the next part in the last part of the program. That's not a flex. It's really not. Let me explain to you. Tucker Carlson and this dude, I don't know anything about this dude, but I can tell you Tucker Carlson is an anti-black racist bigot, a white supremacist. Make no mistake about it, family. Make no, I don't want y'all to be ever be confused. He's talking about, I like those foundationals. Yeah, they're Tim Rick Nasheed and don't let none of that fool you. Like the they're some kind of friends of ours. We have no friends, family. We Dr. John Henry Clark told us this. We have no friends. And it's apparent when you look around, you do a 360-degree panoramic view, and you look around, we're even catching hell from our people in our own lineage. And that's gonna be the next part of this program. We're catching hell from even from Negroes right inside of our lineage. We getting it from all sides. So we have no friends. We even gotta be we gotta vet everything and watch everything. You understand? We gotta raise the eyebrow to everybody that pick up a microphone or a camera and do whatever, who's commenting on whatever we doing or whatever the case might be. So that's we ain't looking for no pats on the head from white society. Oh, they mentioned FBA. Yeah, they're talking about FBA. Yeah, they've been talking about us. They've been talking about us. They been they they have study groups that study what the algorithms and what we're talking about. Right now, me talking into this microphone and you listening, they're listening also. And I don't have a big, huge platform like like Tariq and these guys, and Professor Black Truth and the Black Authority and uh uh uh Phillips got and and these big big people, you know. And you got brothers like Afro Lead on who's on the rise, Tori and Rain, and and different youngsters coming up, the the brother Ant CEO, and and those brothers coming up, man, young, you know, the young warriors coming up. I don't even have the half of the platform those those guys got, but I'm appreciative. I'm doing my part that I can. But they're listening. Make no mistake about it. They're listening and they're paying attention. They study this thing, they have study groups and think tanks about us. And um, this is why you don't never let nobody tell you we're unimportant. We might not be as powerful as the dominant society, but understand that we are just we are important because we're important enough for them to pay attention. So they can stratitize try to strategize and counter whatever we may got going on. But it's it's hard to it's hard to counter a lineage. This is why the FB the FBA thing is so tight. Because you can't there's really nothing you can do about it. Now, the the the words, our our terminology is in Senate hearings, in Congress hearings. They're talking about FBA. Uh is it a does does it make you feel good that there's some notification there? Yes, it is a milestone, but it's nothing uh, it's not a flex. And I want us to get off of this thing where we're happy, they just talking about us or mentioning us. That's not nothing to jump for joy over or to say, yeah, we on our way. No, we got man, we got so much to do. That loot, them them dirty devils mentioning us is not, it doesn't excite me at all. It doesn't. I'm I'm sorry if anyone of you will disagree with me or or feel what I'm saying is is um counterproductive. I I apologize for that. Well, not I don't apologize, but I'm sorry you feel that way. You know, you're entitled to feel that way, but um, you know, I'm sorry you do. But I'm just not excited about some some stinking devil like Tucker Carlson mentioning me. They used to mention me when I was in my street life, the they would be mentioning my name in the precinct. That wasn't a flex. In fact, it was counterproductive to what I was doing because I'm hot now. Now I got to I got to pack up and relocate and get out, get out the get out of that precinct, or whatever they're talking about me at, or wherever they got my picture up at. You see the the the the idolat the um the the thinking, you see how the thinking is? We looking for a pat on the head to be recognized. And if we keep doing that, uh we're never gonna get to where we need to be, or even um on that track to where we need to be with that kind of thinking every time they mention us. So they said FBO he said, then the the the woman was like, Oh, Jays, what you know about the word tether? And she was laughing and giggling. I understand, I understand, but you gotta understand they uh they study us, they study, they know what we're talking about, they know, they listen to all of these podcasters, these content creators, they listen to us. They know what the talk is. They that's why I don't never let nobody tell me they don't know the difference. When we know the difference between us and people from the diaspora from people of the Caribbean and people from from the uh the continent of Africa. We know each other. I'm I'm right here in Brooklyn, and I'm when I tell you it's saturated here with Caribbean people, saturated. When I come out, them people know I'm not one of them. They know that. Just by the way I carry myself. My neighbors, everybody, they know. You know how come I know? Because all they do is when they see us and they encounter us, what do they do? They stare at us. I don't know why they do that. I told you sometime or some time ago, my lady has a problem with that when she, whenever we be out and about or whatever, and the women always are staring at her. Woman of mine, lady's a good-looking girl, very good looking. Not saying that that Caribbean women are ugly. You know, some of them are good, good-looking women, but no matter, did they always staring at her? Because I don't know if it's an approval thing why they stare, why they stare at us like that, or they're trying to see something, or maybe, you know, I don't know what the hell they be staring at, but they they can tell that we're not them. Wherever we go. I'm right here in Brooklyn, and I'm in the heart of of um foreigners and and um immigrants here. I'm in the heart of it. And I sometimes I walk walk over there to Flatbush Avenue because I'm in walking distances of Flatbush Avenue. And uh, yeah, man, they they they just be like, they know, they know, they know we're different. So yeah, that that said, we we are not um we're not excited about that. That's not a flex. Stop saying, oh, they they talking our talk now, so we're getting reparations. That the reparations is a part of what we're doing, and I'm gonna talk about that as as we go into the next segment. And we have to address my man here. My man. My man. Mm-mm-mm. DJ FaZe. DJ FaZe, bro. Now, me and this brother, about two weeks ago, we had a, we was having a, we, you know, because we we we may call each other from time to time. You know, I met, I don't know the brother well. I don't know him like that. But I've over the what the last year or two, because this thing started behind the microphone check, because he because he was in the the documentary film microphone check, he's in there. And I met him through some mute through a mutual uh friend of ours. And uh he came on the show. He was on my show, I believe, twice. He was up here with us at Freedman's Affairs Radio. He was up here, came up and he, you know, did interview and um we we talked, he had a conversation, it was all good. You know, I've I've donated money to his um, he has some kind of organization with supposedly that helps kids. Um I've donated money and into that cause. Um I'll talk about that a little bit later. Um, but yeah, so we developed a a sort of camaraderie. I don't want to say friendship. I would like to believe, you know, it's it's friend. We are we do have a friendly rapport, but I don't know the brother like that. I've only been knowing the brother what what uh what is it, a year or two now? A year, maybe a little over a year, something like that, maybe two. Something, you know. I don't, I'm not, I can't I can't I can't um really approximate the the exact time. But anyway, to make a long story short, uh we call each other. So we had a conversation a couple weeks ago, and we were talking about, you know, it was I try to stick to things that that's empowerment for for my my folks, right? For our lineage. And we disagreed on some on a on a thing or two, and right away the brother starts going into teaching mode, like he's teaching. And I'm saying some of the points you're making, okay, valid, you got some. Points, but then you start going into other areas, and I don't know how do we end up on land status and all of this stuff and wealth and you know pink people, and he goes into his diatribe about you know his uh his perspective. I don't have a problem with your perspective, bro. But you know, where I come in at is when you you had he has a platform, a YouTube channel, and he uh he says he's a radio DJ. I don't know what channel or station he's on or whatever like that, or maybe where he lives at, because I don't believe he's still in New York, he may be in the tri-state area, but that's not important. I'm not trying to dox the brother, but you do have some type of audience, and that audience could consist of people who are of the lineage, and the information you're putting out, if I feel it's detrimental to our people, I have to counter it. So we had some disagreements, brother. Um, I think it was last week he did a YouTube live about the conversation. Now he's talking, now he said it was two conversations he had, but he's in this thing, he's talking. He's referencing our conversation. And I'll tell you the points because I'm gonna be stopping it and pausing it at certain uh junctures to um to address what he's saying. But let's hang on. Let's hang on and get to it. All right, hang on. Fair use, by the way. Fair use, fair use.
SPEAKER_10:Grand rising kings and queens, grand rising kings and queens, grand rising. Well, what do we have here today, family?
SPEAKER_08:Let me just say real quick, I wish some of the people would stop with all this kings and queens and kings and queens. We all not kings and queens. Um, I understand, you know, you're trying to prep the people up and uplift them, but let's not with all this everybody's a king and queen. Like, yeah, all right, whatever. All right, but listen up, go ahead.
SPEAKER_10:Okay, so listen, people. I don't want to come off, and I'm I'm I'm I'm gonna put this out here today, right now. I don't want to come off as I know everything because I don't. I learn every single day, and a person that can't learn every single day is a problem. All right, so in this broadcast, um today I won't call anybody stupid, I and which I never do anyway. I don't won't won't call anybody ignorant um because I don't do that anyway, but what I will say is that programming is real. Okay. Meaning that if someone is programmed, they um they have something that's in their their mind, their mind is programmed to, and nothing else matters. Um I've noticed, I've noticed that a lot of programmed people try so hard to find what's wrong. If they would take that that that same energy to find out what is right, we would as a people would be so far agone. Would be so far ago. Uh yesterday I had two conversations with people.
SPEAKER_07:He's talking about me. I'm one of the people.
SPEAKER_10:I realized, I realized at that point why hip-hop was created. Because a lot of times, what we have inside of us that we want to come out, there's so many people that are already programmed to say whatever you say is gonna be wrong, without a doubt. They're gonna say whatever you say is gonna be wrong, and that's because of their limited space for knowledge, okay.
SPEAKER_08:Now he's talking about my limited space of knowledge. Pay attention to this brother's uh dissertation, pay attention to the way he orates. Now he's already made about five grammatical errors already. But I don't I don't like the nitpick. But when you're telling someone there they have limited space of knowledge, brother, look, look at yourself, man. Look, look, bro, bro, don't do it to yourself, man. Don't do it to yourself. Now he's sitting there, he comes on grand rising kings and queens. The fake laughing. You're on a broadcast, bro. See, I take what I do serious. It's not for me to get up here and show off or come to you to show off I'm some kind of grand wizard or nothing like that. I come up here for one purpose to for empowerment other people, right? So I I don't do a whole lot of giggling and grinning and and shit because there's nothing funny. Right? I take this work serious. So again, go back to your grammatical dissertation and uh or the way you orate yourself, and you're telling me about my limited space of knowledge, but let us continue. Hold on.
SPEAKER_10:The title of this broadcast is DJ FaZ Explains Being Program Black. Now let me just go, let me let me just pay attention to the fake giggling. I'll start with this. Black, the word black, which I teach, is not the color of the skin. Well, it is it has something to do with the the color of the skin, but the main thing that it is is the status of it, okay? It's the status of the word black, it's the status. Okay, so now let's look up what the word status is. First, we're gonna start with it's a noun, okay?
SPEAKER_07:Pay attention to this dude, family. Pay attention to him, close attention.
SPEAKER_10:The relative social, professional, or understanding of someone or something, okay? Static. Now, the official, the official classification given to a person, country, or organization determining their rights of responsibility, the position of affairs at a particular time, especially in political or commercial context, statuses, statuses or state, right? Position of rank in relation to others, standing, state of condition with respect to circumstances. Okay, all right, so those are some definitions of the word static. So, and during one of my conversations yesterday, it was said that black identifies with the group of people, true, a hundred percent true, it identifies a group of people. So let's look at those people that it identifies, dark skinned, simple. So you could be Jamaican, Belize, you could be all Dominican.
SPEAKER_08:See, what he should have said, what he should have said, instead of dark-skinned, this is why I tell you now, he's talking about somebody's limited space of knowledge, what you should have just used the term melanated, plain and simple, but let us continue.
SPEAKER_10:Could be whatever you're under the umbrella of black, because you're dark. So give an example. You're not so the status now, family.
SPEAKER_08:What the hell does a white Africana has to do with this conversation as it pertains to black people? See, context is very important, but he's you know, our brother thinks he's cooking now. Like he said, he what he teaches. First of all, what qualifies you as a teacher? I don't come up here and say I'm teaching you anything. I never come with that kind of energy because I don't I don't I'm not a qualifier to say I'm qualified to teach you anything. I'm up here as your brother, as your comrade, and as a servant to you to have conversation and dialogue with you and to talk about things that that that that in my opinion concern us. For me to teach you something like I'm above you, no. No. This is why I tell you the emails are so important, so I can we can interact with you, the listening audience. Because you may have some information that may teach that may uh inform me of something that I don't know about. And I'll get right up here and cut this mic on and talk about it. But I'm not I'm I'll never say I'm teaching you anything. I hope my my my hope and my wish is that whatever we up here talking about has some profound positive effect on the individual that's listening. Maybe it is helpful, something we said up here has helped you in some kind of way or benefited you in some way. But for me to get up here and say, what I teach up here at Freeman's Affairs Radio. What I teach your status. No. I'm no grand wizard. I'm not I'm all I am is your brother. That's it, your comrade in arms. Let us continue though with this with this uh this crap, man. Come on.
SPEAKER_10:Of you, that person that is not black, dark skinned, will be classified as white. We all know here in Fayez's house. I don't call them white. They're pink. Get mad all you want to, I don't care. Okay, so back to what I was saying.
SPEAKER_08:And see, this is this is uh this is narcissism one on one-on-one here. Get mad all you want to. I don't care. I don't care. In my house, what I teach the pink people, bro. Come on, man. Come on, grow up, man. You my brother, bro. You my brother, got love for you, man. Grow up, man. Ain't nobody sweating you like that, bro. Ain't nobody getting mad at you. You're not, you're not, there's nothing to be mad about. You use a term, a terminology, the pink people. Get mad, I don't care. Bro, ain't nobody mad at that, ain't nobody sweating you like that, man. But let us continue though. Let us continue. This poor dude, man.
SPEAKER_10:So back to status. Now, if a doctor has an understudy, and he might ask, he might ask to the understudy, what is the status of this patient? And then the understudy will give the status for that patient. Will I admit that during slave time till now has the black status improved somewhat? I'll say it. Yeah, it has improved somewhat. But going back to the conversation with states that that stated the person stated that again.
SPEAKER_08:Pay attention to his orating back in slavery time. Who talks like that, bro? Who talks, but you talk you critiquing others about their limited space of knowledge? But let us continue.
SPEAKER_10:It's not the status, it's the political reasoning for it, and black is just to identify. Okay, so now all these people that are saying why black came and who said black this, who said black that, where it came, where it originates from, how it, how it became, what how all all of that, and and and commit and and all of these different things.
SPEAKER_08:I had to pause it there, because I'm gonna give you the context to it, because apparently he he has a prop. There's some kind of block there where he has a problem orating in a proper manner. Uh, here it is. He has a problem with the word black. As as um our people of our lineage using the word black because black is technically we're not black, we're brown. The color of our skin is brown, we're not black. You know, this this microphone may be black, or that chair over there may be black, or or you know, that that fence over there may be painted black. So we're not that. And the status is below uh white Caucasian people, our status is black people. So what I said to the brother, I said, well, in context, if it as it pertains to our conversation, in context, we're not speaking of status for as far as economic status or social social status. We're speaking of a uh a racial identifier when we say black. Now, this is widely accepted uh throughout the world with with scholars and and and people, you know, learnt people linguistics and and the whole gamut, right? It's a it's a racial identifier. And sometimes it it it it even you can even correlate it with with ethnicity as a as an identifier, but mainly it is a racial identifier as it pertains to the conversation that we were having. When you start talking about status, again, he read off this is why I say when he talks critiques about people's limited space of knowledge, do you include yourself? Because you just read off the definitive some of the definitions of the word, right? And it what did it say? Rank in a particular organization and et cetera, et cetera. That in that context context, yes, we can use the term black to describe a status or to talk to have a conversation about social and economical status, economic status. Uh, but in the context that we were having the conversation in, it wasn't necessary. Because that's not where that wasn't the conversation we were having as it pertains to context. But let's go. Let's go back to it. And I hate to bore y'all with this. This this dude, um, no, it's it's there's there's a little bit of narcissism there. There's a little bit of narcissism, and I and I'm gonna explain it to you as we progress in the program. Hold on, let's get back to it.
SPEAKER_10:That associate with the word black have absolutely nothing to do with the black status. All that does is tell you that okay, black means that it's that it's uh uh uh uh without you know it's it's the start of all things. Uh one even person even told me that if you cut off the light and and you you look in there, you see black. That's what they said. But what does that have to do with the motion of status? So now imagine that because another thing too, it which was a part of the discussion was constitution and declaration of independence.
SPEAKER_08:Now that was that was a conversation he had with someone else. I didn't speak to him about the constitution or the declaration, so that was someone else.
SPEAKER_10:But I was telling you about how the status is used and the word is used to identify. So let's take a look at it. When they were slaves, when they were slaves, right? The slave status was the black slave status was they were being owned. That was this the status, family, family.
SPEAKER_08:I hate the boy, y'all with this. This dude, they were being owned. Who talks like this? Now, who how somebody, bro, FaZe, DJ FaZe? I'm talking to you, bro. How was anyone gonna take you serious talking like this? Now, I'm not sitting up here saying that you have to be any PhD or any scout, but you're talking, you claim you're teaching. How are you teaching somebody and you talking like this? They were being, oh, that was the black daddy. Bro, the words you're looking for, they were property. That's it. They were property because that's how we were uh viewed at the time as property. So when uh some a particular person or group of people owned this particular slave as their property, they were being owned. That was the that is the bro, you serious? And you talking about someone's limited space of knowledge? Mm-mm. Don't do that to yourself, man. Let's get back to it. Give me a second.
SPEAKER_10:And so if you were a black person, dark-skinned person, they would write in law who you were owned to and who sold you and who bought you. And that was recognized in a court of law, your status. So if you were black, automatically they were if they caught you and they would go to these law records and don't see that you're owned, then they own you. And that was the law. So this is the part that kills me. So you mean to tell me that the status of that dark-skinned black person was a good status? No, it was not. Were they black? All the things that the people say commit and and all of these things that go back to Egypt and all of these other things, and historically how it was.
SPEAKER_08:I had to pause it right there because now he's talking directly to me. We had veered off because he, as you can see, how he bounces around, right? We had veered off in and because they problem is the word black. I don't know if this brother is a Morris. He's out of the Morris ideology, the Morris Science Temple or not. I don't know. Because they they talk that uh status stuff and land, and you know, that's their that's their spill. That's their spill, what they talk about. And uh Sarvis and uh citizenship and all of this stuff, Saras and Nations, and you know, these these folks, uh I've been studying up on them too, and the Hebrew Israelites also they they have a word with the problem black because they you know they they think it's the tribes, the 12 tribes, and et cetera, et cetera. So in past conversations I have I've had with him, I've tried to explain to him why you're so hung up on such trivial things. This word black is widely accepted worldwide. Worldwide. Okay, yes, it the word uh came as a as a negative it is a negative uh state of being as it pertains to chattel slavery and and Jim Crow and all those things, right? And you're telling, we're sitting here asking the question, was that a good status? No, it wasn't. We were being oppressed at a very high level. No, the this the the status, our our social and economic state at the time, our economical status and our social status at the time was not in a good place. It wasn't not saying it's in a great place now, but it's way better than than than that period of time. But anyway, that this is what the whole thing is about, this this word black. You know, I don't want to be in that stat the black status. Oh boy, man. But this is I'm again, once again, family, I apologize, but I think this was important because as it pertains to us. But let us continue. I'm gonna start skipping around because a lot of this stuff he he's repeating the same thing, you know, in in one sentence he used status about 10 times. And it just it gets repetitive. And um, we I don't want to keep you, we've been up here for an hour and 13 minutes so far, almost 14 minutes, and I want to let you go. But I think this was worthy of talking about up here, but let us continue.
SPEAKER_10:Did that matter? No, it didn't. What mattered was the status. And the status was that Oh, yeah.
SPEAKER_08:Let me address the Egypt thing. So in in that in that conversation about the word, and and I used it because he the thing with the language, we got our language from him, you know, we speak in English. This I said, well, when you go back to ancient times, in in um what what is now called Egypt or Kemet, they they referred to Egypt as the land of the perfect black. So this didn't come by way, that term wasn't wasn't in it and what they were talking about, as I understand it, they were talking about the soil of Egypt. And then it was said when the Greeks and the Romans started coming to Egypt that those people looked like the soil. They were the color of the soil. So this is what I was explaining to him, and he went, yeah, you talking about Kemet and where the word came from.
SPEAKER_09:What does it have to do with this daddy's?
SPEAKER_08:Let us continue. This dude is. I ain't gonna call my brother no names, but you you you know this is this is some pitiful stuff right here. But let's go.
SPEAKER_10:If you are a black person, you can be owned. Simple. They had you had to buy your freedom unless your master gave you your freedom papers. So what are we talking about? Papers.
SPEAKER_08:We're talking about D contracts that stated See he's seep, he's seeping, he's seeping into that to that uh that Moorish uh sovereign thing. He's seeping into that, if you pay attention.
SPEAKER_10:So the black status again was either you're free or you're a slave. Okay, so from then to now, did the black status improve? Yes, without a doubt. Without a doubt. Now, are we still in a black status? Of course we are, because we're still identified as being black, and we're we're we're we're fighting, not we, some people, because I'm not gonna put myself into that.
SPEAKER_07:All right, pay attention to what he's saying. Some people he's gonna contradict himself right here.
SPEAKER_10:Watch this fighting to be called black, to be into this black status, they're fighting for it. They have you should see the comments that I have all the time. Why, well, black is this, and and and black comes from Africa, and black is beautiful, and black is whatever. But what does that have to do with the black status? We wouldn't be fighting the what we're fighting for if we were not in a black status. So think about.
SPEAKER_08:Did you catch that? Did you catch that? First, he said, I don't include myself into that, so I'm not gonna say me. I'm gonna say y'all. Well, he didn't say y'all, but then he's saying we wouldn't need to do this if we were in weren't in a black status. You see, he just contradicted himself. But let us continue. This why, but again, back to his uh criticizing people for their limited space of knowledge. Okay, back to it.
SPEAKER_10:This is without notes or anything, just seriously think about it. That's that it's okay. Give you a perfect example. We're fighting to get bills changed, we're fighting to stop racism, we're fighting to have to be able to be equal. We, we, we right. That's what we're fighting for. Why are we fighting that if we had the same status as someone else? Why would we be fighting for this if we were in the same status? And this is what bothers me.
SPEAKER_07:What the hell is he talking about?
SPEAKER_10:People tell me and say that I know, oh, you know, face, you know about hip-hop, but you don't know about the geographical stuff and and all that. Why? Why why tell me that when you can't answer the question of what is black status?
SPEAKER_08:I told him, I told him personally that he this is not his lane. This is not now your perspective or your belief is just that yours. When you come and try to to impose that that perspective on other people, then it's my duty to step in. Right? So I told him, this is not your lane, bro. You don't know you you have some good talking points, and I understand what some of your concerns may be, or even your perspective, but your perspective doesn't is not the uh end all. It's not. Right? That's just it's just your perspective, the way you view things. So I told him, you know, I could I could sit and listen to you all day talk about the the beginning, early stages of hip-hop, the origins of it, um uh King Mario, the you know, the Black Space, Bronxdale, and I could sit and listen to that all day because this is a history that you were a part of that that that actually end up in having an impact on the world. Great thing. And you from our lineage, you King Mario, all them brothers up there in in this Bronxdale Black Spades in the those different divisions, you come from our lineage, and y'all impacted the world. You that's not powerful. That's not powerful. Y'all were children. You're talking about children, teenage children. Some of y'all were preteens, and what you created up there 50 something years later has impacted the entire planet. How is that not powerful? How are we not a powerful people? No, we don't have a military to go and take uh nations by storm and take their resources. We don't have that kind of capability. But that that does that mean we're not great? Does that mean our lineage is not a powerful lineage? Something started from children. How powerful is that? You sitting here denigrating the black society when you were part of something yourself that impacted the world. And what was the the the basis of that? James Brown. James Brown, right? Because his his his music was the was the essence of a lot of the the um the culture. And what did James Brown say? Say it loud. I'm black and I'm proud. Man, come on, FaZe. Don't do this, man. Don't stop. You need to stop this, bro. Now, if you're gonna have conversations and and say this is your I understand your perspective. And you could bring your perspective to the table, but don't sit here like you some grand wizard.
SPEAKER_09:You're sitting here, you're giggling, and you're this is that is what kills me.
SPEAKER_08:Stop it, man. This is serious work here we doing, man. That what y'all did as pre-teenage children, that what y'all did impacted the globe, the planet, and it's still impacting it. Come on, bro.
SPEAKER_10:What is it? So once again, once again, we're we're we're faced with a program that programs you to say, because one person even told me it's militant. I'm assuming you're you're you're fighting.
SPEAKER_08:We're getting limited on time. It's we're an hour and 23 minutes in, or hour and some change, almost 20 minutes. And I gotta skip around because I don't want to keep you, I want to let you go. Fighting, but uh, I gotta start skipping around because he he right now he's babbling.
SPEAKER_10:He's babbling his black status, black status. That is so great, by the way, right? It's so great because black is beautiful, black is this, or whatever, but yet still we're in this status that we have to fight for this, we have to fight for rights.
SPEAKER_08:We have bro, you I just said it to you. You sitting here saying, but we in this, but it's so great, right? It's so yeah, it is a great thing y'all did as children. You and Fat Mike and King Mario and all of y'all brothers up there, man. You can't tell me that that's not great, what y'all did. As children, teenagers, pre-teenagers, and it had it impacted the world, the culture impacted the world. How is that not great, man? Come on, man. Give me a break, bro, with this with this foolishness, man. You talking, you're babbling, bro. Come on, man. Let's get back to it, family. I'm gonna skip around, man. I'm getting here and let y'all go, man.
SPEAKER_10:The fight for this, we have to fight for to go here, we have to fight to be a uh uh uh create equal. So now I'll go back and I'll say this. I saw a video, systematic issues like hair's property. Okay, so in other words, the land that we're talking about here, the land that we're talking about is is that um, you know, those people that say black, black, black, or whatever, if you look at that statistic and you find out what is what why do we have one percent ownership of land? Now the smart person would say land is wealth. That's what the smart person would say, okay. So you know the opposite of smart is, but the smart person would say, Wow, land ownership is pretty big and has a lot to do with black status, you see. So if you think about it, think about it, and let's talk about farmland, all right? So farmland is what feeds us, okay, so the profits from farmland go to the farmer, right? So if we the people are don't own this land to get prop to get profited from, who has the power? The power goes to the person that owns that land. Simple. So when I think about it, and I think about it, and I say to myself, wow, okay, so because you remember they this is what one of the sayings that go way, way back. They say, if you give a person a fish, he can eat for today. But if you teach a man to fish, he can eat forever. That's the basis of farmland. Okay, you're growing your food, you're growing food that that can feed others, you're g you're giving you profiting from your seeds that you sow. So in this financial land.
SPEAKER_08:What the hell is finance in this financial land? What is that? What are you talking about, bro?
SPEAKER_10:Black this, black that. Oh, great, black, black, black, black, black. But yet, and still, you know what the pink people are saying at the same time that you're saying that? Go ahead.
SPEAKER_08:You do that, we'll be first of all, you're out of touch and you and you're using antiquated slogans. Nobody says black power no more. Black, black, black, black, black. You you you you see how you sounding up here, bro? You're babbling. You see how you sounding? Everybody says black, black, black, black, black, black, black power, black power, black power. Meanwhile, the white man who owns the land of his daddies. Bro, first of all, I grew up as a grandchild of sharecroppers. I I I was partially raised on a small farm. You, you, you, I don't, unless you come from that, I don't think you you have a clue of what you're talking about. Now, when you're talking about farmland, as far as um the United States is concerned, corporations now hold the hold most of the farmland. We lost of a lot of our farmland from 1910, because that was the example that you used, the year 1910. And we lost a lot of our farmland since then. Millions of acres of it. Um right now, most people in the South, this is why a lot, and and my brother from um Street Media TV, my brother George, good brother, man, and y'all go check his channel out on YouTube, Street Media TV. He just did something. I I was looking at it the other day where he he was down in Virginia at his family's um, I think right outside of Danville, Virginia, where his family's residence were at, and and um they were out in the stakes, and they had beautiful spread, beautiful spread. Most people there, I'm gonna say most people in the South own land, not farmland. Now, I have an uncle, he used to be a farmer, and uh he has acres everywhere. Him and my father had some acreage together. In fact, uh my siblings and I had inherited some of that land, and we're all we're doing is paying taxes on the properties and stuff now, but it's not producing anything. Um but my my uncle, my mother's baby brother, farms. He used To farm. He doesn't farm anymore because he, you know, he's older now and he had some injuries, so he can't do that work anymore. But he rents out his land to farmers, people who do farm, big industries, companies that that distribute food, they grow soybean, they grow corn, they grow peanuts. And that's how the land produces money for him, because they have to pay the rent on the land in order to grow their crops and and and uh harvest and and distribute the crops. Bro, you don't. I don't know if you I'm not gonna say what you don't know, but I know a little something about that industry, and you need to pump your brakes because it's not what it seems. Everything is not what it appears to be. You understand? Now, in the South right there, years ago, years ago, if you had a place, a little spread, say maybe five, ten acres, or maybe even fifteen or twenty acres, you know, even a little place with five or ten acres on it, that was a nice little spread where you could you could have a couple of uh you a heifer and a couple of a bull and a couple of heifers in in the yard, in the in the pen, and then you could you could have your little pen, uh pen with some some hogs in there and some piglets, and you could grow you a garden with some tomatoes and some uh some beans and some maybe some some cantaloupe and watermelon or or whatever, some okra, and you could grow those things and you pretty much could eat. That was pretty much how you fed your family. You didn't really need much. They allowed that. Now these ordinances in these counties in the south now, those laws have changed. They don't let you domesticate or have those those animals in in um residence, residential, what would what would be considered zones of residential areas no more. You can't do that. Well, you used to have you, you might have had a little five-acre lot somewhere and had your house on there, and had your garden, and your hogs, and your and your pigs, and your your cat, your heifers on there, you know, a bull with with a couple of heifers on there, and you, you know, making little cows and stuff. You had your little dairy, you had your chicken coop with some hens and stuff in it, to lay eggs and stuff. Years ago, you could do that. You can't do that anymore. But let me explain. There's a lot of people who have families in the South, and some of you listening to me can identify with this. They have families have big lots of acres of land, and it's uh it's a family type of thing. They have their reunion, they family reunions and stuff on there. Now, we I believe that we are going to get back the way things are going. I think we'll we'll headed back towards being agrarian and and getting back into agriculture and growing foods because they ain't doing nothing but poison. These big companies ain't doing nothing but poison America's crops anyway. So you don't I go in the store half the time, I got, you know, I gotta, I'm in the store for a couple of things, but I gotta make sure is as tight as it can be. Because I'm not just going grabbing any of that slop out of these stores that, you know, I don't even most of the time I'm in Whole Foods. I might check Trader Joe's every once in a blue moon, but mostly Whole Foods or some high-end gourmet market, because one thing I don't believe in holding back money on is my consumption of what I put in my body. So it has to be that that top shelf stuff. It has to be of quality. I'm not just gonna go, I don't eat hot dogs anyway, or franks anyway, but I'm not gonna go grab a pack of 89 cent um ballpark francs just because they're 89, say on sale for 89 cents. And it's it's uh it's 12 pack, it's 12 hot dogs or eight hot dogs in a pack and it's 89 cents. That's telling me it's no good. I don't, I'm not doing that. I don't buy cold cuts. I don't eat cold cuts. If I eat some eggs or something like that, it has to be uh um pasteurized eggs. It's a little more expensive than regular eggs. Same thing if if I get a piece of meat or or a piece of lamb or something like that, 100% grass-fed and finished. Same thing with butter, 100% grass-fed uh butter and finished. That's the that's the key words. Grass 100% grass-fed and finished. Right? But yeah, so you need to slowly pump your brakes on that, bro, because you're just you're you're talking a lot of wishful thinking. I'm gonna wrap it up now. Maybe I'll come back and do another part on it because he's it's a long program with him, and he's winded, and you know, he's doing a lot of that. Let me let's continue a little bit and then we'll get out of here. I'm gonna address it and we'll get out of here.
SPEAKER_10:Over here with the real power. We'll be over here with the real power. Okay, so there's a reason. Remember, we talked about the status being a rank 99% of stocks that we do, that we buy, we buy from them. They own, they sell, and we buy.
SPEAKER_08:Right, like that fitted, like that fitted hat he's wearing in his video and that polo shirt he got on. But you know, status, staddus. Come on, bro, knock it off.
SPEAKER_10:And just because, just because I don't fall for that, right?
SPEAKER_08:He don't fall for that, but family, you go to this, go to the YouTube video, DJ FaZe explaining black program or being programmed black. This dude got on a fitted hat that he didn't get from black folks and a polo shirt on, unless it's a knockoff that some black company made or he made. You but you standing here talking this, right?
SPEAKER_10:That's just not gonna happen. And so let's go back to what I was saying about let me rewind it real quick, what he said. So think about it. Really think about that one percent. So a lot of us, a lot of us, say us, meaning the black people, right? We have never, ever, ever known what it is to don't have to worry about a bill, about buying. We don't never have to worry about that. I mean, that we we we don't never we've never been to where we don't have to worry about that. Well, what is the percentage of pink people that never worried about that?
SPEAKER_08:That family, this shit is this lives in a process. This is so goofy. This is so goofy because you're talking stats, but you're not you're not providing any graphics or anything, you're just talking, and that's what these dudes usually do. But you know, let me let me let me see. Can I skip around this garbage, man? Hold on.
SPEAKER_10:Of those pink people, those pink people, but once again, remember these people said that the black people already said that that's not status. It's not status, that has nothing to do with status. Remember, this is what the black people said.
SPEAKER_08:So what the hell is he talking about? This is what the black people said. You you if you're talking about the conversation you and I had, then we're talking about context. And this is this is why this guy, I think sometime I think something's wrong with him. Let's let's skip around.
SPEAKER_10:Um, like you know, enough is enough, you know. If if that's what you want to say and you want to believe, go ahead, leave me out of it. Why do you have to bring me in to tell me what you believe?
SPEAKER_08:News flash phase. Ain't nobody sweating you like that, bro. Nobody. Now, uh, he's gonna say something, and I want to get to it right here. Bro, nobody's sweating you like that. We had a conversation. You you were dog. This video was a week ago, and I don't I think he, I don't, I don't even think he's up to 200 views yet. You don't have a reach like that, bro, where you're in, you don't have influence.
SPEAKER_10:Backwards or whatever. Go ahead. I'm not gonna do it, and I'm not gonna call my loved ones, and I'm not gonna put the energy into saying that my loved ones are in the status that is just degrading. That's all that you can say is that it's degrading because it is again.
SPEAKER_08:How is it degrading when you were a part of a creation that impacted the world? How is that degrading that people are still copying something that you were a part of originating? Man, dude, man.
SPEAKER_06:Nigga, please.
SPEAKER_08:Are you serious, my guy? Are you serious? But see, this is what I explained at the top of the program about how much opposition we face, even from in within our own ranks. You got folks like this who's pumping this, this, this, bit, this um prison yard babble. That's what it is, really. Prison yard babble. And he gets upset with me when I says he's babbling, but that's what you're doing. But let us continue, man. Let us continue. I'm gonna wrap it up.
SPEAKER_10:As racism, if they didn't individualize the status of it.
SPEAKER_08:If you know he said, why if they didn't individualize the status of it? What are you talking about, bro? You gotta go check your grammar and and your grammatical dissertation. You you gotta go work on that, bro. Because you you you sound it you sound really like you're challenged.
SPEAKER_10:That's why we want reparations. Why do we want reparations? Because things were taken from us, taken away from us, right? We were we we were we were slaves, we were all of this. So was the pink sad is that? Are the pink people fighting to get their rights? Are the pink just answer that question? Are pink people fighting for their rights?
SPEAKER_08:Yes, yes, they are right now, right there in Minnesota. This one, we talked about this at the top of the hour. That woman was was um gunned down by the by that agent, and all those pink people, they're out there now trying to to um protest and get uh legislation changed to to limit these these um law enforcement agencies. So, yes, they're fighting. Duh.
SPEAKER_10:And B, hey, hey, hey, and so, oh wow, I love you, I love you, V, love you.
SPEAKER_08:Let me let me wrap this up, man, because I'm this this this stuff is boring. I may come back and talk about it because I know once he gets this playback and he hears this, he's gonna, his ego, because the brother's very egotistical, very egotistical. This is why he's up here talking this, because of that ego. He has a planet-sized ego, and I can go into some things, you know, with the, you know, he that I talked to him about, but I won't do that. I'm gonna save it in case he comes back with something, and then I'm gonna light, I'm gonna light him up. But anyway, um, I do want to pose some some questions, some things, and make some statements, you know, because his argument was that we get our language and everything from from the pink people. And I want to go into here about, you know, I put some things together about myth versus fact, language, slavery, and black American identity. Black American speaking English proves continued, the this is the myth, black American speaking English proves continued submission to white colonism. The fact is, black Americans didn't just inherit English, we reshaped it. Vocabulary, rhythm, grammar, tone, and cultural meaning were transformed under extreme conditions. That's not submission, that's authorship under pressure. The second myth is because English was forced during slavery, it can't be a legitimate black language. The fact of the matter is, history doesn't work that way. Many tools imposed through oppression were later repurposed. Literacy, law, religion, political theory. What matters isn't how a tool enters history, it's who controls it now. And we all know, we just at the top of the show, we said that our terms are being used in their lexicon. Our terms, terms we've coined and made popular and made up, are now being used in the English lexicon. Right? Myth three. Using English disconnects black Americans from African identity. First of all, we don't we don't have only thing we have with Africa is an ancestral connection. There is no other connection because of the ethnogenesis that took place here. Right? And the fact of the matter is there's no single African language tied to enslaved black Americans. We know that. People came from hundreds of ethnic groups and language families. English became the shared survival language, not a cultural betrayal. Asking black Americans to speak African languages languages without specific uh specificity, specificity isn't liberation. It's fantasy politics. Myth four, black American speech is just broken or inferior English. Fact, black American speech follows consistent linguistic rules recognized by scholars worldwide. It's systematic, it's systematic, expressive, and precise. Not random, not lazy, not broken. Calling it inferior says more about the critic than the language. Myth five, true liberation requires abandoning the colonizer's language. Fact, liberation has never required linguistic purity. Oppressed people across the globe use former colonial languages to organize, educate, resist, and build institutions. Language is a weapon, not a leash. And in closing that situation, I'll say this criticizing black Americans for speaking English doesn't challenge white supremacy. It ignores black survival, creativity, and historical reality. That's not radical, that's ahistorical, and I'm gonna leave that there. Now, one of the things I'm gonna say before I let you go, one of the things I'm gonna say is that throughout the program, throughout that whole video, their brother didn't offer not one alternative, not one solution. Not one. And if next week you want to hear the whole playback with him, and we'll stick to that, not one time did he offer any alternative or any solutions. It was just a crote from his perspective, right? And that that that says to me that speaks volumes. As I always say, DJ FaZe, you're just babbling. But anyway, family, we're gonna get ready to go because we've been up here long enough and I gotta get out of here. I got things to do. And uh, yeah, so in the words of King, respect life, love justice, cherish freedom, treasure the peace. This is Vaughn Black. And uh remember, email us Freeman's Affairs Radio at gmail.com. If if uh you have any concerns, let us know what's going on with you. Peace.
