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Last time, we traced how Mexico’s past built the world we see now. The old systems never vanished—they just changed names. Power shifted hands, but the structures stayed the same.

This episode picks up in the mid-1980s, when a young man named Adolfo de Jesús Constanzo stepped out of Miami’s shadows and into Mexico City. He wasn’t a priest, but he carried candles, bones, and promises. He called himself El Padrino.

From the crowded streets of Zona Rosa to the back rooms where narcos made deals, Constanzo turned fear into business. He offered protection, luck, and invincibility—for a price. What started as ritual and superstition grew into something much darker: a cult built on power, blood, and control.

This is the story of how one man twisted an old tradition into a weapon—and how Mexico’s underworld believed every word.

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It’s been three years — thanks for sticking with us. Without you, this show wouldn’t even be possible. For our anniversary episode, we’re going a little X-Files with it.

First, we head down to Arizona and talk about the Vatican, the Jesuits, and a telescope on Apache land nicknamed Lucifer. Yeah, you read that right. A state-of-the-art observatory in the middle of a land dispute, wrapped up with questions about who gets to look at the stars — and why they needed a name like that.

Then we jump to Washington state, where the Colville Tribes set up a Bigfoot hotline. Locals, hunters, and even loggers called in to report strange encounters in the woods. Some of those calls line up with stories the elders had already been telling for generations.

Nightmares of the Americas: Indigenous Tales — three years in, thanks for listening! 

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In this episode Joseph, Gabe, and RedBear dig into Mexico’s Indigenous heart — the food, the languages, the rituals, the medicine, all of it still alive today. Tortillas, tamales, pozole, Day of the Dead, Nahuatl and Maya, curanderos doing limpias — this isn’t the past, it’s daily life for millions.

This week we’re talking about how that continuity runs through Mexico, from the table to the altar to the healer’s smoke. And at the end, we point to what was coming in the 1980s, when a man named Adolfo Constanzo was already being called a powerful brujo. He promised protection and gained followers! That’s where we’ll go next week.

Thanks for listening and enjoy! 

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We’re back with a full table of listener stories — and they’re wild. Garrett’s got a bald, gray-skinned thing popping up in a Texas field like it’s playing peekaboo. Someone else swears a mimic opened the garage door and called them in their mom’s voice. Jarett runs into a pale, twisted figure in South Jersey that could give the Jersey Devil nightmares. And from Australia, River shares an encounter with the Mulu — part dog, part kangaroo, all bad news.

In between, we somehow end up talking bacon thickness, Red Bull recipes, and why everyone in these stories seems to be armed with a knife. Just another day! 

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In this episode of Nightmares of the Americas: Indigenous Tales, the crew dives back into the forest to revisit one of the most iconic figures in North American lore: Bigfoot. But this isn’t your typical campfire story. We explore how a few different Native tribes view Bigfoot — not as a monster, but as a spiritual guardian, a symbol of nature’s balance, and sometimes even a teacher. Joseph, Gabe, and RedBear share Indigenous perspectives, slightly discuss the legendary Patterson-Gimlin film, and swap bizarre B-movie horror reviews along the way (yes, including killer turkeys and cursed fairy tales).

So whether you believe Bigfoot is flesh, spirit, tree, or interdimensional traveler, come hang out and revisit the legend with us.

Listener stories wanted! Got a weird tale of your own? Visit behillnetwork.com and send it in — bosoms and all.

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This week we are continuing our story about the Stikini – Part 2.

Last episode, we explored the Seminole origins of this terrifying owl-like being, the legends of transformation, and the powerful warnings that still ripple through Native oral traditions today. But now, things get weirder. This time, Joseph, RedBear, and Gabe dig deeper into the blood-chilling reality of the Stikini’s transformation, what it really means when owls appear out of nowhere, and why some stories say just speaking its name can mark you for death.

We’re talking vomited souls, dangling organs, shapeshifting, spiritual codes, and why some tribes say owls are messengers of death… while others see them as wise protectors. You’ll also hear about the creatures people have confused with the Stikini—like the Mothman, Thunderbird, Pisa Bird, and a terrifying giant owl some cryptozoologists believe is stalking the forests right now.

So if you missed Part 1, go listen. If you’re ready for the kind of truth that’ll make you double-check your trees tonight, hit play and hang on. This is Nightmares of the Americas: Indigenous Tales.

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In this episode of Nightmares of the Americas: Indigenous Tales, we talk about survival, resistance, and the things that still haunt the night.

We explore the history of the Seminole people—how they formed out of conflict, escaped colonization, and built a life deep in the Florida swamps. From alligator wrestling to stomp dances, their culture is rooted in power and defiance. But we also uncover something darker: the Stikini. A person by day. A heart-eating owl spirit by night. This isn’t just a story—it’s a real warning passed down for generations. We’ll break down the truth about bad medicine, the tools used, how it’s done, and why some Seminole elders still refuse to say specific names after dark.

Got a story of your own? Send it to us at info@behillnetwork.com or visit behillnetwork.com. We want to hear from you!

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This week, we keep moving with the season.

 The weather’s shifting, the land’s changing, and Native people are doing what we’ve always done: preparing, planting, dancing, gathering, and listening.

We talk about the Snake Men that still guard the Fraser Canyon, the horned serpents that rise from Salish waters.  We visit the Ute Bear Dance, where people come together every spring to honor the bear and reset the balance for a new year. 

Then we head down to LA where a reminder of resistance is seen everyday. 

Thanks for sticking around and thanks for listening! 

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We’re back, turt turt! 🐢

And what better way to kick things off than with a brand-new Turtle Island Talk.

In this episode, your hosts Joseph, Gabe, and RedBear catch up, talk trash cookies, Waffle House memories, and dive into some real stories from Native communities across Turtle Island. We’re talking about Canada’s $24 million investment into dementia care that actually centers Indigenous languages and traditions, the powerful mobile vet teams helping rez dogs and their humans in Oregon and beyond, and the disgusting veto by Oklahoma Governor Kevin Stitt that pulled funding from MMIP efforts. Yeah, we went there.

You’ll laugh, you’ll get mad, you’ll probably want to build a fence for a rez dog yourself. This one’s packed.

Hit play and catch up with us. We missed y’all.

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This week, we’re taking a different path—one that starts in Cherokee and Mohawk territory and winds its way across the Americas, ending with the Rarámuri in northern Mexico. We’re not talking about monsters or murder today. We’re talking about what Indigenous people would be doing right now—planting, gathering, fishing, dreaming—and the spirits, warnings, and weirdness that come with it.

We talk about the Cherokee Raven Mocker, a heart-stealing death spirit that shows up when the seasons shift. The Mohawk Stone Giants, ancient cannibal beings driven underground when humans forgot their place. The Abenaki one-legged giant, Odzihozo, who dragged himself across the landscape to shape Lake Champlain. The Crow River People, spirits beneath the water who give visions—or take lives. And the Rarámuri peyote journeys, where the Blue Deer leads chosen travelers through the spirit world.

The cycle of spring, the work of survival, and the stories that still walk with us.

And yeah—some of it gets weird.

Stick around—next time we’re heading north into Canada and west to the coast, with even more tribes, spirits, and stories that still move with the seasons.

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On this episode of Nightmares of the Americas: Indigenous Tales, we dive into Part Two of our deep-dive into the lava tubes of Northern California and the surrounding sacred land. We pick up where we left off — with the Achomawi and their warnings, the government mapping that followed the Indian Wars, and the places where people keep going missing without a trace.

We’ll get into field reports, signal anomalies, electromagnetic interference, theories the government won’t print, and the eerie global pattern connecting these underground sites. From welded vents and vanished hikers to biological containment rumors and Cold War experiments — it all comes back to what’s moving beneath the ground.

This is Indigenous history, lost geography, and unexplained phenomena all rolled into one brutal story the maps no longer show.

Thanks for listening and enjoy the show. 

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This week, we’re taking a real look at the River People — the Achomawi — who made a life out of some of the roughest ground in Northern California.

Volcanic fields, cold rivers, high desert — they knew every inch of it.

They fished, they hunted, they moved with the seasons — and they passed down warnings about something they knew was still living underneath all of it.

Pale beings that couldn’t survive the sun.

Caves and cracks where the air still breathes cold.

We’ll walk you through who these people were, how they survived, and why even now, they don’t mess with certain places.

Stick around — because in Part Two, we’re going deeper into missing people, sealed caves, and the weird things still moving underground.

This is Nightmares of the Americas: Indigenous Tales.

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In this episode of Nightmares of the Americas: Indigenous Tales, we uncover the patterns from the ceque lines of the Inca to the serpent coils of the Mississippi Valley, sacred geometry was functional. Ceremonial. Required.

We cover the knowledge keepers who still carry it, the lines that organize spirit roads and cities, and the songs tied to visual patterns in the Amazon. 

We also document what happens when the pattern is broken — when sacred designs are taken without instruction, when grids are misaligned, when geometry meant to seal is opened. These aren’t stories. These are real accounts. Misused patterns. Malfunctioning ceremonies. Beings that walk along the lines and don’t always leave.

Thanks for listening 

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This week on Turtle Island Talk, we’re bringing you some powerful updates and stories from across Indigenous nations — from justice long overdue to spiritual encounters that defy explanation.

We begin with a major update in the Jeremy Skibicki case out of Winnipeg. After continued advocacy, the remains of Morgan Harris and Marcedes Myran have been found, and “Buffalo Woman” has now been identified as Ashlee Shingoose.

Next, we turn to a rare win for land back: Illinois has returned stolen ancestral land to the Prairie Band Potawatomi Nation — a long-overdue act of restitution.

In New Mexico, lawmakers have passed a long-fought-for alert system specifically for missing Native Americans, a critical step toward addressing the epidemic of MMIW.

Down in Peru’s Amazon, the Wampis Indigenous Guard continues to push back against illegal mining, defending their territory with bold resistance and deep tradition.

And finally, we end this episode on a chilling note — with former Navajo Ranger Stanley Milford Jr., who has broken his silence about the paranormal investigations he led on the Navajo Nation. From skinwalkers to Bigfoot to things you simply can't explain, his stories give us a glimpse into the unseen.

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Deep in the canyons of northern Mexico, the Rarámuri people tell stories about giants—real ones. They're called Ganokos, and they’re not friendly spirits or misunderstood creatures. These things are tied to an ancient vegetation god named Ganó, who was said to steal and eat children.

In this episode, we break down the legend of the Ganokos and how it's still very real to the Rarámuri today. We’ll go through their deep history, the culture they’ve protected for centuries, and the places they still refuse to go, because something might be waiting.

We’re talking about modern sightings, missing people, and what the Ganokos could actually be—giants, guardians, or something even worse.

This one’s packed. Thanks for listening 

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The Ucumar, often called the Andean Bigfoot, is said to roam the remote mountainous regions of Argentina and Bolivia. Unlike its North American counterpart, it is typically described as shorter, stockier, and faster—ranging between five to seven feet tall. The body is covered in thick, dark fur, and most accounts claim it walks upright like a human but can drop to all fours when moving at high speed.

Most encounters occur at night or in heavily wooded areas, making it almost impossible to track. Some accounts say it watches people from a distance, staying just out of reach but making sure it is seen or heard enough to warn trespassers. Others claim it chases people away from certain areas, as if defending its territory.

What do you think it could be? A bear, a hermit, or maybe a spirit? 

Stay tuned and remember please subscribe. 

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Last week, things got a little… strange. Our equipment went haywire, and according to Gabriel, we even “lost” Joseph—who knows what happened? But we’re back, and this week, we’re continuing with  stories from you, the listener.

Before we dive in, don’t forget to resubscribe on Apple Podcasts if you haven’t already! And while you’re at it, rate and review the show for a chance to score a free sticker

Now, sit back, turn down the lights, and get ready for another round of terrifying listener tales.

#NightmaresOfTheAmericas #ListenerTales #IndigenousHorror

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History isn’t just something we read about—it lingers. It listens. And sometimes… it reminds us it’s still here. In this episode of Nightmares of the Americas: Indigenous Tales, we dive into listener-submitted stories that bring us face-to-face with the unexplained.

From Mission San Luis de Apalachee in Florida, where voices from the past still echo in locked rooms and empty churches, to the shadowed roads of the Navajo Nation, where something unnatural watches and waits, these stories reveal the thin line between history and hauntings.

We thought we were just telling stories. But halfway through a story on a Navajo reservation, Joseph’s equipment completely shut down—no warning, no explanation. Maybe it was just a technical glitch. Or maybe, we were talking about something we weren’t supposed to.”

Some places don’t want to be forgotten. Some stories don’t want to be told.

Please remember to subscribe, thanks for listening! 

🎧 Listen now—just be careful who’s listening with you.

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In this special edition of Nightmares of the Americas: Indigenous Tales, we are on a mission to determine the most feared Indigenous creature of Latin America!

Six legendary nightmares, each with centuries of terror behind them, will face off in a single-elimination battle royale, where we decide who truly reigns as the most terrifying being of them all.

Will it be Camazotz, the bloodthirsty Mayan bat god who ruled the underworld? Or La Lechuza, the cursed owl-witch whose cries lure the unsuspecting to their doom? Can El Tío, the demonic overlord of the mines, crush the competition with his terrifying domain?

In each round, we analyze their origins, abilities, and encounters, and tell a story or two, then choose who is the most feared, based on their legendary status,, and the sheer terror they inspire.

But this is just the beginning! We’ll be running future battle royales for North America, and beyond to find the greatest nightmare of the Americas.

Who will rise as the most feared Indigenous entity of Latin America? Let’s find out. 

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Welcome to Turtle Island Talk 11, where we go into real stories impacting Indigenous communities across North America. From government surveillance and historical injustices to Indigenous resilience, activism, and culture—nothing is off the table.

In this episode, we explore the case of Jason Kennedy, a First Nations man who underwent surgery at Grace Hospital in Winnipeg—only to wake up and discover that doctors had amputated the wrong leg. Was this a tragic mistake, or part of the ongoing medical negligence Indigenous people face? We break down the long history of medical racism and what needs to change.

We also discuss Denise Shafer, the owner of La Indita, a beloved Mexican and Indigenous restaurant in Tucson, Arizona, that was recently targeted by ICE. Was this just a “routine” inspection, or a case of racial profiling? And why do Indigenous and Mexican-owned businesses seem to face this kind of scrutiny more than others?

Alongside these heavy-hitting stories, we also have much more so sit back and enjoy this episode of Turtle Island Talk. 

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In this episode of Nightmares of the Americas: Indigenous Tales, we sit down with one of the most compelling voices in country and folk music today—Vincent Neil Emerson. His music is raw, real, and deeply personal, weaving in stories of his Choctaw-Apache heritage, the displacement of his ancestors, and the struggles and triumphs that shape his sound.

From growing up in East Texas to touring with legends like Colter Wall, Charley Crockett, and Rodney Crowell, Vincent shares his journey as a songwriter, the pressures of representing Indigenous voices in country music, and how storytelling remains at the heart of his craft.

We’ll dive into the history behind his song The Ballad of the Choctaw-Apache, discuss his latest album The Golden Crystal Kingdom, and even explore some eerie folklore from his childhood.

Find him at https://www.vincentneilemerson.com/

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Nikki Apostolou, known online as @recycledstardust, is a Native American model, beauty and skincare enthusiast, and a proud mom of three. Based in New York City, she shares her passion for beauty, skincare, fashion, and parenting across various platforms. On Instagram, she manages multiple accounts: @native_stardust, @recycledstardust focuses on beauty and skincare, while @fabulouslystardust highlights fashion, styling, family, and travel. On TikTok, under @recycldstardust, she shares content related to Native culture, body positivity, beauty, and skincare.  

Over the past 12 years, Nikki has provided reviews on beauty, fashion, and the New York City lifestyle. She has also graced the runways of New York Fashion Week and has been featured in publications such as PopSugar, Insider, CNN, The Strategist, and Yahoo.   

Join us as we go into Nikki’s journey, exploring her experiences in the fashion industry, her role as a cultural ambassador, and her insights into beauty and self-expression.

Nikki will be walking in New York Fashion Week 2025 for the designers Sky Eagle Collection and Kwosel

Nightmares of the americas and the behill network are teaming up with the long hairs. These guys have amazing products and have spent the last 10 years building a strong positive community for men with long hair. Click on the link below and enter code "NIGHTMARES" at check out. 

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The Marfa Lights are mysterious orbs of light that appear in the desert near Marfa, Texas. Witnesses describe them as glowing balls, often white, yellow, orange, or red. They move erratically—floating, darting, and sometimes splitting into multiple lights before merging back together. These lights are most commonly seen from Highway 90, near a specially designated viewing area built in 2003.

Reports of the lights date back to the late 19th century. One of the first written accounts comes from a cowboy named Robert Ellison, who spotted the lights in 1883 while driving cattle through the plains. He initially thought they were campfires from Apache tribes, but upon investigation, he found no trace of people or fires. Since then, countless travelers, ranchers, and even World War II airmen have documented similar sightings.

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The Nalusa Falaya, descriptions vary, but they all share similarities. It stands unnaturally tall, its limbs thin and angular, like a body stretched beyond human proportions. Its movements are disturbingly smooth, almost like it’s gliding rather than walking. And its color—a black so deep it seems to absorb light itself—defies reality. This creature is also sometimes described in the same way but as a mist.  

Those who’ve encountered the Nalusa Falaya often describe an overwhelming feeling of being watched, though it has no eyes to see, no mouth to speak, and no features at all. Witnesses say its head tilts slightly, as though it’s studying you, measuring you, waiting for something. And it doesn’t make a sound—not the snap of a twig, not the crunch of leaves. It is silent, some stories also say this creature doesn’t move, when you look away and look back it sometimes gets closer, others say it will drop to the ground kind of dissolve and appear as a snake or snake like being that moves quickly.

"The Choctaw say the Nalusa Falaya waits at the edges of light and shadow, luring the unwary into darkness. It doesn’t need to chase or attack. Its stillness is its weapon. The closer you are, the heavier the air becomes, until it feels like you’re suffocating under its gaze. Elders warn: 'Do not look at it too long. If you see it, it sees you, and it might follow you home.'

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Nightmares of the americas and the behill network are teaming up with the long hairs. These guys have amazing products and have spent the last 10 years building a strong positive community for men with long hair. Click on the link below and enter code "NIGHTMARES" at check out. 

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Merch store- https://indigenoustales.threadless.com/
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Also check out our Instagram -https://www.instagram.com/indigenous_tales/
And our TikTok -https://www.tiktok.com/@indigenous_tales
Amanda Bland Dallas area Bakery
instagram - https://www.instagram.com/cupidsweetsbakes/
Cupid Sweets- https://www.facebook.com/cupidsweets