SPEAKER_00: With the words the shit alive wicked on smiled.
SPEAKER_00: It was a gift when I moved to the English city of twelve mostly happy years in Nautier, or God's own county, as the locals like to call it.
SPEAKER_00: For a London to be both as I've got its son of Nortia after a mere twelve years.
SPEAKER_00: I've chatted with some of you before.
SPEAKER_00: Localised variations in speech and grammar, which are still preserved in certain places.
SPEAKER_00: An example of subject is that it's the grace.
SPEAKER_00: Shy bears is the gate about.
SPEAKER_00: So shybearers get out is a kind of vocality on the concept that if you don't ask, in better gets.
SPEAKER_00: It is in fact an idea that chicks that clones to Again and again in the gospels.
SPEAKER_00: See that it will find.
SPEAKER_00: And if it does, it will be opened.
SPEAKER_00: Matthew seventy seven.
SPEAKER_00: Whatever you ask in my name, I will do it, that the Father may be poor fine.
SPEAKER_00: If you ask anything in my name, I will do it.
SPEAKER_00: John 14, 13.
SPEAKER_00: Truly, truly I say to you, if you ask anything of the Father, he will give it to you in my name.
SPEAKER_00: John 1623.
SPEAKER_00: But one of the remarks for the restoration of God's failure about the people would be the fact that we would be always needing to see water.
SPEAKER_00: I will be as we heard in our first feeling this morning.
SPEAKER_00: Then you shall look on later on.
SPEAKER_00: The word vocation comes from the Latin, meaning to arts.
SPEAKER_00: In the words of the Austral Dictionary Christian Church, when Christian maps showing the Irish language were for the eleven, this angle around the lexicon was a means of interesting base limits on the album.
SPEAKER_00: The baron of the solemnly feature of the box, another case of the birds of the Irish of the world.
SPEAKER_00: The customer is known to go back to the end of the night or beginning the process.
SPEAKER_00: And most important part from the religious part of the second is the first.
SPEAKER_00: In modern times, it's been the vibe in some marriage.
SPEAKER_00: All of which is with means.
SPEAKER_01: There is just one problem with all of this.
SPEAKER_00: It is that many people's experience of crowd is not that foretold by the prophets and ought by Jesus Christ.
SPEAKER_00: We ask but do not get, we seek but do not find.
SPEAKER_00: We not that the door remains firmly closed.
SPEAKER_00: We consider websites have faith that science must receive, and yet the mountain remains resolutely unmoved, Matthew 1720.
SPEAKER_00: What then are we to do?
SPEAKER_01: I think today you stop me surviving us.
SPEAKER_00: I think it is chosen for this morning of somebody.
SPEAKER_00: Not merely that you've got the superior agriculture imagery.
SPEAKER_00: But because it speaks bigly of what it means for Christmas both to pass and resting.
SPEAKER_00: It speaks to the necessary contest and grounding of friends.
SPEAKER_00: The core of this lie is in the concept of a blade.
SPEAKER_00: In this advantage, today's meeting follows on the last.
SPEAKER_00: We have a very in my father's house are many mansions.
SPEAKER_00: We get factories from the same great word as mine.
SPEAKER_00: And this time, most English translators give us a body.
SPEAKER_00: Abide in me and I in you.
SPEAKER_00: For without me we can do nothing.
SPEAKER_00: So the question we shall ask ourselves today is what does it mean to abide in Jesus?
SPEAKER_00: What does it mean?
SPEAKER_00: Breathe to abide in Jesus.
SPEAKER_00: Mark was a sentence of all properties.
SPEAKER_00: The next two verses of John 15, which are as the Father has me, so I do abide in my life.
SPEAKER_00: If you keep my commandments, you will abide in my life.
SPEAKER_00: To abide in Jesus is to love him, and to love him is to keep his commandments.
SPEAKER_00: And the greatest of all his commandments is love one another, as I have loved you.
SPEAKER_00: I will swear to the Muslims that they want to be pregnant even more rapidly.
SPEAKER_00: Love your enemies, do good to those who hate thee, less those who curse thee, pray for us who abuse me.
SPEAKER_01: The enemy of that conjunction returns us to pray.
SPEAKER_00: To abide in entire things.
SPEAKER_00: This is the part because about James.
SPEAKER_00: As a four example of what this might be in practical terms, Lewis also pointed out that it's much easier to claim one than to go and visit God.
SPEAKER_00: If people said, they would be written someone.
SPEAKER_00: To know it, to understand it, and to live it is what it means to abide in Jesus.
SPEAKER_00: And to the extent we fail, we fail to abide in Jesus.
SPEAKER_00: We fail to live the life of faith, which must be the weapon of the meaningful.
SPEAKER_00: But the good music is not an either or situation.
SPEAKER_00: It's in the harbour of spiding slame.
SPEAKER_00: We are binding with Jesus to the extent that we love.
SPEAKER_00: We are closed by the Dominican of Holy Ghost, who works at the pains within us.
SPEAKER_00: We respect his grace to give a sacramental life of the church.
SPEAKER_00: Is not to say that we have no abiding with him whatsoever.
SPEAKER_00: In the words of Bishop Escond on this hostile passage, the life in union is begun, but not perfect.
SPEAKER_00: As it is, Jesus says in verse 3, You are all made by the world of the tribes of the man.
SPEAKER_00: The poems of the purity, to which the Apostles had a children, dependent upon the purpose of their fellowship.
SPEAKER_00: The disciple wants to send us right in God, and let Christ live in.
SPEAKER_00: So that we come to want what God holds for us and ours.
SPEAKER_00: And to the extent of the battle, we can then make sense of those words and games of the day.
SPEAKER_00: If you are buying me and I will survive in here, also I need something fewer things.