Chulin 7

Daf Yomi

Transcript

SPEAKER_00 0:00

We're holding Hulindav Zion. We're gonna start Vav Umud Bays right in the middle. Small lamud, so towards the bottom also. Haider Bishob Nzarz ben Hamov Sheler Meir. So we're continuing along in these sugias, and the whole thing we're about to start off with, we ended a little bit early yesterday because of this story is gonna go deep into Zion and Ali. But the theme is, we quoted many times already, Hash to Behent and Sheld Sadikim, Enukazbrahu, maybe to call Al Yodam Sadik and Atman Likosh again. That's the theme. Now we brought that in the context, we already know why it came up. Now, this whole story we're about to bring is literally only for that point. Because at the end of the story, we're gonna say that line. Hash to behent and shat shikim. By the way, spoiler alert, we're gonna be introduced to actually what we're talking about. What are we, what behemoth are we talking about? Hashtag and shalikim. That is today's daft. Either way, right in the middle of Vavimud Baez. Hey, Rebishominzar's been Hamam Shar a Meir, Lifhne Rabbi. So Rabishomin Zaruz, who was the son of the father-in-law of Rameir, otherwise known as his Shvagir, so his brother-in-law, Rameir's brother-in-law. So he was made over Bifnai Lefnai Rabbi. He told Rabbi the following about Rahmeir. Al Rameir, Ohlah, that he ate a leaf of a vegetable in Bey Sha'an. Now the point of the story was that he ate it without separating any maestrus. And Beit Sha'an, for all we know, is part of Eriton, it's common maesters. So how is Ravmeir eating it without it must be that what Beit Sha'an is not Haivan Meisters? It must be from the fact that Ravmeir, he said, I saw with my own eyes, my bugger, Ravmeyr, he ate a leaf in Beish'an, and therefore the Hitte Rebbi, as Baishaan Rebbi heard this story and he said, Wow. Must be Bey Sha'an, based off this story, the Hiliker Ravmeir ate from it. It must be that Bey Sha'an is not Chaivan Maestrus. It must be not considered part of Kedusha's Heritage that's going to be Chaiben Maistrs. And he was Matir Baisha'an from the Khivat of Maistras. Kula. The entire thing Al-Yodah. Meaning that's what he did. Exactly. Hindu Allah of Echb Bayt Sab, however, the the the the surround the people the people who were with her mayor, his family is Bayt Sav, his own his own Mishpach, they all ganged up against him. Amrullah, they told him, How could you do such a thing? What? A place like Beijhan where your uh where all our all your forefathers were Nut Istr, that it's part of Aranstral. They always felt it was high and nicest. And you're gonna be Tinegwa Hatter, all of a sudden you say it's motor, it's not part of Erin Sistral. Dodge Land maker's he answered them like this. So the context over here is Rashid says the Khio Melachuds. This is by Khiskyo Malachuda, where he was eradicating Avoidazaras, and the Avaidazaras specifically got rid of was the Nechasha Nachhoshis. Now this was, as the post says, made bime moisha. This is of course the Nechash and Hoyshesh. Um right that he put during the Magaifa, anyone who sees it is gonna Vahi, is gonna live. But that Nahash and Nachhoshis, this object, obviously Khaswish wasn't made for Ava Dazara, it saved a lot of yiddin. But you can see why it turned into Ava Dazar a little bit. It was this item and it had powers or whatever it is, and later on when Claudishro was very immersed in Avaidazara, that's one of the things that they started worshipping, and that's what the Pasik is saying. Nabakhis Nachash Nachhistur Asa Maisha, the one that Maisha made, that's where it came from. Because up until that day, they were literally serving it, they were being mached into this uh Nachash Nachhyshes by Akurlay Nechhoshan, that's what they called it. And therefore, what did Khishkeo do? He he got rid of this Avaidizar, this Nachash Nachhyshes. What's the question? The question Rabbi poses is like this This lasted up till Khizgel's time. Really? After about Asa Vila Bieru? Asa, the king, he was a big tzadik. Is it possible that he came and he didn't get rid of this Avidazara? For it was around since Maish's time and it was being served as Avadhazara. We know Asa got rid of all the Abedazaras. And what about Yoishafat? Yoishafat also, we saw him a few daff ago. He was a big Tzadik and he also destroyed the Abedhizar. Who he also didn't destroy it, they left it over. And we know that all the Abedazaras in the world Astan Yoishava took care of. So what? They left this one over? That was really around since before them, since Mesh's time. So Allah Muzain's Rabbi that Maqlaim, he nichula, that there was a place left over for his forefathers for his khidish, for him, Liz Gadirboy, for him to come and implement something new. And there was a one Abadazar left over, Machlikas actually uh Rishina, whether it's means ma whether it means on purpose, which sounds a little crazy. What they left over Abbadazar, then more Khlaisha were bringing Niksha only for to leave something over for Hiskyo. Or another chat is really, no, Ms. May, that's how it happened. It was left over because this was His Geo's Avaidah to take care of that one. So Maqamini Kula So is Gadaba, his father forefathers left him over a place that he come, Rasha says Gadal is Gadal. Then he also has what to do. And the Gemarza is something that I served it before as well. That's what the Postmashma also. But um But that would be an easy answer, if not, right? No, they only started. But no. So says the Gemara. So so says Rebbe, it must be a la Makamini Hulava. So there's Godabi. Afani. So to me, you're worried. No, things change. Uh Rob comes in, and you don't just not Paskin because the you know the earlier generations didn't say anything. No, there's always uh uh more places for new khadushim, new chubas, and therefore, and therefore Rabbi says the Afani, so to me, Mukum inikula is gathered by that my forefathers left me over a place to make my khadish as well. My khadish is that bashahan is now actually mutter, it's not gonna be considered part of it, it's all the gaba mine says. Mikan, the Tamil Khachm. We learned from here for Tamil Khacham, Shamar D'Ava'a aloha shay in mezikhno. We learn from here that the Tamil Khachim that says over the aloha, that might sound radical to you. This guy's a makel, he's a machmar, whatever it is. So we don't push him away. What are these different lashinas of versions of what we mean that you don't do to the Tamil Khachim? We're about to see from the following Tsukhan. Where do we find that? The Hosh has to be connected to the Aphrodite. And it can't move from the Aphid. There's a love in the tire to disconnect it from the Aphrodite. So what does yizakh mean? It means move. So don't push him away. Don't move him away. The Tamil Khachm, if he says something that sounds radical to you. That Hashem is not going to discuss, forsake the yidin. So the meaning don't discuss, then send away the Tamil Khachm because oh you're disgusted by the thing he said. And Umadamar mazchikin, what's that? It's not, this is actually a Mishnah not. A poslik, Mishrabu Zikhhe Haleyv, Rabu Machlekas be Israel. When the Bali Gaivas, when there became a lot of Bali Gaib and Kali Israel, that's where Machlikis started out because Machlikis comes from uh Gaiva. And therefore, basically in this context, it means that if you say see a Tamil Khal that says something radical, don't say it's his Gaiva. That's uh in Maschihnasa. Don't just uh make him into a Baalgaiva that he must be a Balgaiva that he's saying such a thing, and he doesn't actually know what he's talking about. Those are the three different lashinas, and we learn that from this in Mikan, and the Tamil Khalchum that Shamar the Var alakh sha'in one of these three words. So that's the game. Maskeflo, youhuda Breader of Shiman Ban Pazi. He couldn't be, because does anyone hold that Baishan is not part of Erzastral? How could Rabbi say such a thing? Because we have a classic minasha's Beshan, Besbinasah, Bes Tanchabinaseah, that Menasha, that was supposed to be part of his chalek, and he wasn't Hyirish, he didn't take the meaning. We know that when Claudisrael came into Erzisrael for the first time, uh be mean Shua benun, they didn't do the right thing right away. And we know we were supposed to wipe out everyone, anyone who was left there, the lay saka on the shambah, but we ended up leaving a lot of people there. And part of the places that were left, the people, well you mean Shaol? No, Claudisrael. Shaol was way later. Claudisra, when they first came into Yeshua. So they had a mitzvah again of Leh Sakhaya call on the Shaman, and they did. They left alone, they left the cananim that were there to stay there. Vas Banasah and the suburbs also, Ves Tancha, Vasmanasa, these other places. The point is that what do we see? That was supposed that was part of the Khailagemanasha. It's part of the how you happen to not have been Mayersheh, he didn't chase the people away there, but it was part of the Luka, it's part of Aritzal, says the Gemara, Raleigh, Mishimurib Lazim Fidas. From the question that Yehuda Braid of Shiman Ban Pazi asked, that it could be it's not part of Eritz, oh it's a Pasuk Minash, a bichulu. It must be he forgot something basic, yes o di that Rabshiman Lakim said in the name of Ribbazim Fidas. Because it's not a question. Why? Sha'omar Mishman Razam Shabuh, this goes back to Reblazziman Shabua. There were many places and cities in Air Tisrael that the Oyle Mitzraim for the first time they came in being Oshua conquered, but the Oyle Babel, when they came in after Khurban Nai's Risha and they came in be may Azra, the Oil Babel, when they came out from Babel, they did not can't uh conquer. What Nafkamina doesn't make, because we know that it has Mamasha Nafkamina, whether the Ayle Babel conquered it as well or not. Kitcharishina, Kitchashnia, the Kisavaran, this Tanna's of the opinion, that Kedusha Rishina, Kitchhaita Velaka Slave. The Kedusha that we that Ertzrell got based off the the the first Khlisha when we first came in, Bimeya Yeshua, that was only Lishaito. Kitscharishana is only Kitchalashita Velaka Slava. That only maintained the Ertzisrael status of Kedusha's Eritreal for that time. But it didn't affect Lha Sulla, it didn't affect all the way till today. It was temporary. What was the Kedushah that affected um until today? That was the Kitchishniya. Kedusha Shniya, Kitch the Shaita of Kitchalaslava. That's Bime Baba. Whatever we got in Eritzral when we came back after Horman Raiz Rishan, that those parts of Eritisra still have Kedusha to today. But there are some parts, like Bayshawn, we're saying we have a posik minasha, yeah, that was part of Ailim It'sraim. Do'a Mitzraim, that might have been part of the Chaluka's Eritzrael. But that wasn't conquered Bime Ezra. If it wasn't conquered Bime Ezra, then Kedusha Shniya, that's what matters. And if it was only part of Kedusha Rishana, Kedush Hashanah is Lykid Shahlah, and that's why it's not a problem. Why'd they leave it over? Why didn't they conquer it in the time of sub Ezra? Because Kadeshim Chaleim Anniam B Shvias. It came with a Khajman. Because it was close in general to Eritzrael, right? Basha'an. I've just passed it on my way up to Myronalagbara. It's uh you go up uh the the Bikata area, then you go up through the Jordan Valley, it's right on your left, basha you pass through it. But it's right, Momish right there near the north, and they wanted that Aniem should be able to rely on it on Shvias. Sounds a little counterintuitive because Shrias, you would think they're allowed to go into any field, and that's what they get on Shrias. But the point over here is that, and that's in ArtsisO, Shrias is only in Artsis Row. The point over here is that if it's out of Erzisr, then Shviyus won't apply to it, and they'll be able to plant because it's kind of a double-edged sword, because you have on Mitzad Echo that Anim can go anywhere on Shvias and take. Mitsad Shani, there's nothing growing because no one's working the land. So you want something that they're gonna be able to take as well, and there's something growing around. She says they could still take Lekat, Chikchapea, Myseraani, etc. And therefore they left over Bhishan, so they'll be able to work the field on Shviyas because Shviyas is not gonna apply outside our own, and they'll be able to still have something from what to take all these different Indian from. And that's why they had Baishan. So Umar Lair Remirmia, Zerub, or Ramey, Allah Amahu, the Achal Remirmiya Satra Bzer. I don't understand this whole story. He comes, Ramey's Shvalgar comes along with a story before Rebbe that Rav Mayer, I saw him eat a leaf in Baishan. Rebbi stands up, Baishan is not part of Eritas. The great Rameir, Lakod Rameir and he, or the Mayor Anini, depends on the Sakh you have. But the point is, um Remeyr ate it himself. So it must be a Beshan. Rebbi says it must be. Rameir, by the way, is Rebbi's Rebbe, and that's why it matters a lot to him. So it matters a lot to everyone, but Rebbe especially. Ramey no Qadr. So he said it must be that Baishan is Bakhl, not part of Aresov. Says Vigamara, uh Mahuda. What did he eat in that day? He ate a leaf. Is that a rayah that he ate without maestrus? A leaf is not bakl, haiv and maestrus. Why? Because uh leaf, Rashi says, is only uh arai. If you're only eating arai, it's uh it's a mutter. You don't have to separate maestrus before you eat a leaf if it's uh and arai. And that's what he did. Remer ate it by if and arai, and what's the problem? He didn't you know you know why he ate it? Maybe it was haiv, maybe it's part of our tusan hive and maestrus. He ate it because it's not hive and maestrus, because it's just a leaf. It says Amalayans and the Mekno. You mean you got the story wrong. Meaguda achli, he actually ate while it was bound up to each other already. There was some type of bundle they already made. It's not in we know the Mishnah that Yerik and Negad, a Yerik that's that uh vegetable that usually gets bound up to each other, Mishia. When does it become haiiv and trim as a maestrus? That's mishigad. Once it's bound up together, that's considered the Gemaramelach over there, and that's when it's gonna be Haiv and Trimaz and Maestrus. So over here, Rebbe actually took a bite out of something that was already bound up, which was chaiben maestrus. So it must be from the fact that he didn't separate it, Bishan is Bukhan, not part of our not Shaif and Maestrus. So the Dilma Lava Diaz says the Gemara, okay. But maybe, as great as Rebbi was, maybe he didn't realize. I mean, you didn't uh did you factor that? Maybe he just made a mistake, and now the Gemara brings the line, which is why we're quoting the story in the first place. Gemara answers can't be because Hash to Behemton should Sadik and Kajbroh, maybe Takala al Yodam, Sadik and Hatsman like Hold Shikane, and therefore it can't be that Ramer was nichal again. Can't be, as Tyson says, Bemid Ahilo that Rame that Ramer was nixhil, and because he it's impossible. Khajbroch is not maybe takala to Behimo that belongs to Sadiq. Okay, let's uh try that the Gemarz guys continuing to ask on this though. Vidilma Easter Alemokamacher. How do you know what exactly happened? Maybe Rameer ate this, but he really did take off maestrus. Ah, you didn't see him. He took off maesters from a different uh some other produce that he had in his house. He had in mind that that's gonna be maestrus off this. Something close by. Why it could lead to Marisayan issues? It looks like he didn't take off tremes and he did it, but it's far away. No, Khaverim don't do that, we don't want problems, and therefore Khaverim, Tamidhakhim, they only take off Minamuk if it's right next to it. You see clearly that's the that's the taboo, and I'm taking it off, and that's gonna be the tremesamaestrus taken off from this produce. Maybe he did. Maybe he did Mamish take it right right next to it. Nasanaina Bitzadze, and he decided that's gonna be the Tremes, but everything was in front of him. It wasn't Minam, it wasn't uh it wasn't far away. It wasn't Shalay Minamuk, it was right next to him. And maybe uh Rab Khanina ben uh or his brother-in-law, Rabishoua ben Zaraz ben Khamov, he just didn't realize, he didn't exactly see Romer did it quickly, he looked and he didn't realize what was going on, but Ramer really did, maybe. So he answered him back finally, that Khazim man Gavar Rabbah Kamasidale. You don't think Rabishhua Ben Zariz thought of that? Okay, look what a Gavarabah is saying over this story. Okay, he he he had the same question, he knew your question. He knew your question. Tysus knew your question, he still asked the question, you get you and therefore it must not be a question. Obviously, that wasn't a kahava, the Americ actually ate it without separating Truma's maestrus, and that's how Rebbe was so confident to prove from there that Aceon is not part of our Tissol. Now the Gamar goes on to ask the question we have been waiting for. My Behemten Shatzadikim, what is this story which you keep quoting of Behemten Shatzhikim? The Behemoth of a Tzadik that wasn't the show. What are we talking about? There are Pinchhazvinyor here. The story is as follows: famous story. Pinchhazvinor, big bomb Ifis. Habakka Azala Pindin Shweim is going on his way to do some Pindin Shweim. Pogabi Big Ginoi Nara. He came to the Ginoy River. And Amalai, he started talking to the river. He said, Ginoi Khalikli mechan, open up. Meaning split your sea so I can walk through. And let me pass through. So Amalai. So the river answered back then. Ato hey the glasses ratin khanacha. Yeah, I hear you're going to do your master's will. You're going to do the Rats Navakaj Baruch for a mitzvah. But I'm also, I'm also doing Aqaj Baruch's will. Hashem said, river should flow. And I'm also doing it. Also, Ani Atah, Safika I says, Safigyata, I say, you don't even know if you're going to be Matsliak. Safik are going to be Matslich Bikhlah. You're going to deal with these kind of people. You don't know what's going to happen. I'm just continuing flowing. I'm Vaday doing the Ratzana Vakaj Baruch. So I'm sorry. I'm sorry, Rapinch Binar, but I'm not going to open. So I'm not told him back. Listen, we could do this the easy way or the hard way. If you don't open up right now, I'm telling you, you're never going to have water passing. You're not going to be a river anymore. You're never going to have water passing through you again. So the Gemara what? Says the Gemara that Khalakleh the river realized that he's messing with the wrong person over here, and therefore he opened up for Rapinchas Benyar. So Hava'u Gabri Dari Chitil Pisha. He was with two other people were about to see. Rapinhas Banera was traveling with this guy that was carrying wheat for Pesa for Matas. And Amalai, so Rapinchas Beneira told the river, Halikle Nami Lahay, also open up for that guy to be a mitzvah. So he's doing a mitzvah. So open up. So the river listened again. Khalaklay opened up for this guy. Hava Utayo. There was Autaya, the famous Hawutayo. So not always the same person necessarily, but Autaya means that merchant. Rashi usually says Say Khir Ishma'iliya, Arab merchant. So there was an Arab merchant coming along with him as well. Autayah, the Lababadayu, that was walking along. He was being the Lava them. And Amrelay, Khalikli Namilahai, open up for him as well. Even this hautayah, the laylama kaha isun the binalviyya. So he won't say this is what they do to people who escort them. They just leave them behind the river and uh don't bring them, he's not gonna bring me through along with him, he just leaves me on the other side. We don't want him to say that, and therefore the river opened up for Awutaya as well. So Amrabiyaz Rabbi just commented on this. How much greater is this person, meaning R Pinchhasbin Yar, then Myshev is Shitin Ribvan? Then Mysha and all 600,000 yidin that came along and crossed the Amsaf. Why? Because by May's imnam, it was only one time. Over here it opened up three times for three different people. Says the Gamaro, how do you know? Now maybe over here also it was only one time, and they all passed through during that one time, and Rapinhas Binyar was handling to also let the other two guys through. Maybe that's what happened, says the Gamar go, right? Ella kim May Sha Bashitana Rivan. What it means is not that he's greater than Mayshavishita Nirvana, but rather Rapinakus Binyar is just as much as Maisha and the 600,000 yiddin that cross. By the way, there's a f I I forgot who says this, but there's a famous question that what do you mean? Okay, Rapinicals Binyar, how is he able to be piled such an ace so easily? Which is talks to the river and Zahu ended by a Kriyas Yamsev who was the biggest deal. We make the biggest deal, everything is Zaychali Tsias Ms. And then Kriyas Yamsev was Yashir, who was the mamish the biggest mice of all our history. Rapin Kazbinyar on his way to do something in Agav Kuland of Zion and Zionim and Aleph at the bottom, you have him quickly opening a river. So I forgot who says it, but it says the Nachkamina is very simple. It was much simpler than Rapinhas Binara. Why? Because Rapin Hasbina came after Matantira. The whole Khidish Meshra Bain, why it was such a incredible mindface, is because it was before Matantara. Before Matantyr, you don't have the Tyra if you don't have the Tyra. It's not Meshubid. We know the entire world was created and Mashubid to the whole Maya Baratius is told me the Tyra. It's built in with a Tanai that the Tyra is gonna be McQueen. Baratius Bishwil, uh Tyra Shenikarais, Bishwhill Eastra Shinikarish, etc. But the point is that Tyra is the whole Tanai in Maisa Beraisus is only for the Tyra. So before Matan Tyr, before Claudius Alex had the Tyra was a massive khidish to be pile and ace like that. After Matantayra, Pinchhzbinyar is uh Tamil Khacham is coming, Mitsada Tyra. So uh everything in heaven has to be caught off to him immediately. That's why it's much lesser of a khidish and must much lesser of a big deal for him to go into. But either way, it continues the Gemar. Amribia say if we just did that. Iklahua Shpiza. So continue along in the story. He came, Pinchhizbinyar is coming is continuing on his way, and he comes to this uh inn. This is Pizza. Rumle, Sari the Khamri. So they tried to feed his uh his donkey, they tried to give him some barley, so Mayaka behim lay off alki, and the the donkey refused to eat it. Havtenu. So they they don't know why. So they sifted it. Maybe it's not good. They sifted the Rashis Binafa with a sifter. They sifted the the barley, Loya still didn't eat it. The Mammish plucked out Rashis' biyodayim, all the vanim, all the psilas, they took it out of the of the barley, and Loyah still did not eat it. So Amarlhu Sabinar taught uh turned to them and said, Dumulasrin, maybe you didn't you maybe you weren't ma'asr the the the barley. That's why my donkey is not eating it. So Asrinhu, so they said, Yeah, take it's not me'user. They they took off Maestris, the Achal, and then the donkey ate it. And this was the story that um, or just to finish, he answered back to them, Omar, Ania Zuwa Lakaz Ren, Kaina, the atemanasvalim. This Ania, this donkey is going to do them the will of its master, and you're trying to feed it Teva. What's going on over here? So this is the story. Very good. So this is where we see the the story of uh Behenton Sheld Tsadikin that Aina Khabakhmavittakal yala. Wouldn't eat something that maestrus weren't taken off. So obviously, Pintox Binyar himself, Kalbachimer, or any Tzadik himself, Kalbuheimer. So I'm gonna go around me the Haivah? Let's hold on a second. Is it even Chayev and Maestrus? Michael Behemoth? Well it's not, but we know the Mishnah. Someone who takes uh grain or whatever to either plant or to feed an animal. That's the point of here, Michael Behema. The kemakle oy race, or he brings uh or he buys flour, but not to eat. Again, he bring he buys it for his uh tanning, for his uh his leathers. Or to smear uh to smear the kalim, potr me'd the bay. It's potr from the may, you're not gonna have to separate from the may. So what's the question when we see my is not chaib? Says the gimmara husam ha itmarallah. It said over there that Amr Byechan and Lahana Shalakhumithilah the behema. That's only true. That's not gonna be chaib and maestrus. That's only true if you originally bought it for your animals. But if you first bought it for yourself, you bought it from my child, and the behema, then you change your mind. I'm instead I'm gonna give this to my behema, then chayev la asir. Then you're going to be chayiv to take off my surf. Someone who buys pears from the shuk to eat. Then he changes his mind to give it to his behemah. He shouldn't give it to any animals, not his own, not his friends. And then until he takes off myesters. Why? Because he bought it originally for himself. If he bought it originally for himself, he's gonna it's gonna be high in my source. Shamma Rebbe and Nafakleape. So we're in the middle of a story over here. So we continue the story of Pinchvinyar. He's going, he crosses this river. Uh Baderach Maiphus is continuing on his way. And he passes um he passes uh Rebbe's uh Stadt over there. So he Rebbe hears the commotion, or Pinch Z Vinar is in town. And Nafakleape he comes out to greet. Rapin Khazbinar and Amrelay, Rebbe invites him over. He said, Ratzon Khso the fleet, you wanna come eat by me? So Amrelay, he said, Yeah, Bisimchal, come eat by you, Rebbe. So Thubu Panapso Rebbi. So Rebbi got all excited. Rebbi's face lit up because we know and we're gonna see Nahem Shadata, Rapin Khazbinar never ate by anyone. He was not nana from anyone. And Miyom Nagamara says on the bottom of shah, from the day he was bar mitzvah imam, even from his father he was a nana. And Rebbe was all excited because Imam Sh doesn't eat by anyone, he's gonna come to eat by me. So Umar Lohi told him, Rebbe, you're so excited. What? You think that I'm a mudder and nomisrah? I would never benefit from any yid. You think I'm a I would made a nether? I'm not allowed to have any. Why are you so surprised? I'll tell you what's going on. Yisrael Kedashameh. Really? I would happily eat by another yid. Yesh Royzeh, Vainloy. The thing is that some people have, they have the money to feed you, they have the money to invite you into their house. Some people have the rotzain. They would want to invite me. They posha don't have, uh they don't have money. They're not going to be able to uh to fear Tish. Don't eat with someone who's a Ra'in. He's stingy, he doesn't actually want to give you. Da A'tatolla Matamaisa, don't eat from his uh his good stuff. He's gonna tell you really eat and drink, the libwe balimach, but his heart is not with you. He doesn't actually mean it, and that type of person you don't wanna you don't wanna dine with. The atar rightse, the eshlocha, but you Rebbe, you're different. You want and you have. We know Rebbe was uh Rebbi, Lematina Tariba Guddullah, Makamakh. Rabbi was Tariq Dula, he was the richest person, and Rabbi had Anteninas, and he was also the God Adar, he was Rebbi, he was Rabinu Akadish. So you're rightse, the Eshlocha, so you are coming by no problem. However, right now, there's a some I'm a stickle busy, so I can't come right now because Miyuhashtraf right now, Mr. Ivna I'm gonna have to politely decline. Rashi says lush and behallah. I have to like actually uh really fast-paced decline, and I'm in the middle of something. The Mamil says the mitzvah kutaratna, because I'm in the middle of a mitzvah. We know he's gonna pinchwee. So Kiyadra no, I see not lina. But when I come back, I'm gonna uh I'm gonna take you up on the offer. Ayamulagabh I'm gonna come to you to your house. So Kiyasa Isrami. So when he came, he shows up to her mayor's house. And oh bahu kaim in day kud naisa khabarta. So he went in through one of the entranceways of Rebbi's house that had white mules over there. So he happened to walk through a pesach that had white mules. So Omar he said, Malachhamabis Babesis Shall said, There's a malachamavis in this house. Why? Because the white mules we know are very dangerous. And we're gonna see in the Henj Khadaf, they're very dangerous. So he said this, they could cause big uh, you know, bad stuff, it could cause injury, and there's a malachamavis in this house. I don't want to be here. Meaning, there's a malachamabis in this house, and I'm gonna eat here. So he wanted to leave. So Shomar Rebbi, Rebbi heard this. And Nafulklabi came out to Rebental Svinyor. Amalai, he said, Don't worry about the mules, Mizamninalu, I'll just sell them. Don't worry about them. So Amalai, he told him, What do you mean you're gonna sell them? You're gonna cause someone else problems that he's gonna have these mules now. So says Rebi back to Repenal Sviniyar, I'll just let them free. So Mish says echo, it's gonna be a lot of hezik. They're roaming the public, they could uh hurt anyone. I'm gonna just uh chop off their hooves so they won't cause problems. Soim, there's gonna be tarbalakim Katil Niluhu, so I'll just kill them. Ikabaltashkis, that's gonna be Baltashkis. So he wasn't winning over here. So Havikam Mi Havikam Mivtash Beytuva. So Rebbe was really trying to Rashi says Maftir, he was really trying to pressure or Pinchus Binyar to stay and to not leave. And Govaturabinay, what happened? Was a big maifus, a big mountain came up out of the ground in between them and distance. Rameer Pinchus Binyar was not here anymore, and he did not come to eat by Rabbi. And on that bokhar Rebbi, Rebbe cried the ummar and he said, Mabakhayan kach, this type of mifus just happened in his lifetime. In his Misa, all the more so. If in his lifetime such mifesim can happen, that what? What's the point over here? That he really didn't want. He never was nana from anyone. He really didn't want to eat by Rabbi. He was he would have been masking. He really didn't want. And still a Khajbar who was misadruited through Mifsim, Galore, mountains popping up out of the ground, separating them, that he wouldn't end up eating by Rabbi. So if his uh Khajbahu does his Ratzin, well in his lifetime, Allah has come of Kamah, when in in a tzadik's death, Allah has come of Kama the Koychis that he would have. Domarucham Rachanina, Gidalim Sadikim and Misasan Yosim Bachhayan. We know this Indian that Sadikim or Gidalim in their in their in their Misa, well after then after they have more power sometimes. They were burying someone. Vihime Roa Sagidod, they saw like troops coming. They got scared, so they threw the corpse into Elisha's grave. And this corpse rolled and touched by Yiga Ishbah. Somebody said, Elisha, this person, this corpse touched the bones of Elisha by Yakma Araglo. And he popped up and he had Khilz a Mason just from touching Elisha. Now we know Elisha, what's the Allah's Kama of Kama? Because we know Elisha during his lifetime, the Isha Shunamis, is a whole story, and he was Mihaya Mason in his lifetime. But over there was a whole in you and the pivot and the this and then he the whole uh Graisa Avoidah that they did over there to be Michaya Mason. Whereas over here, the corpse literally just touched the bones of Elisha then popped up. So we see it was much easier of Misaan. So if Misa's son, Allah has come of a comment there, a papa'i, a papa said that by me like you maybe said Elyo. How do we know that that's just because Elisha is so much greater, Tzadiq is so much greater than his Misa? How do we know that's the reason that uh it was this thisin that just happened when it touched Elisha's body was so easy? How do we know that's the reason? Maybe it happened just to be Mikhaim, the Braha of Eliyo. We know Eliyo was Elisha's Rabbi, and the khsif he gave a brah to Elisha by no Pishnaim Ruchailai. So he said that I want uh uh Elisha was gonna be double what Eliyo was, and therefore we find this in you know Eliyo was also Mikhaimesim, Elisha was Mikhaimasim, but if Elisha has to be double, so he needs to be Mikhaimasim twice in his life or in his death. The point is, maybe this second time happened that we just quoted in the Pasuk only to be Mechaim the words of Eliyo that he should be Pishnay, because we needed a second, not necessarily because Sadiqim is sassan or Yoiser Bikhayeh, and he has more powers, that's why it was much easier, and the dead guy just popped up after touching Elisha. So I'm a answer to back. Because we know the Bryceah tells us the end of the story that this corpse that touched Elisha, Al Raglav Ahmad, the Pasik says, he got up on his feet. Yes, says the Brasil. Al Raglav Ahmad, but he did not return home. The other guys that were that they were Mikhayam in in their real life, Eliyo and Elisha, they lived their full lives after there was no problem. This person, Al-Raglav Ahmad, and he fell right back down. He got up on his feet, but the baseline, he did not go home, he died right away. So if it was really coming, Shanema, as the Pasik says, I'll sorry, skip the line. Oh, the basalh. And therefore, if it was really coming to be Mikhaim, the words of Eliyo, the point of Eliyo saying your Pishnayin is to give him a Pishnaim would mean that there should be a Taelis in this, that the person should at least live the rest of his life. What was the point in him popping up and going back down? So that one must be that Elisha's b had this power, Yoisri mechaye, and that it's sadik bimis. And sometimes we see this in him that it was much easier to be Mikhail Mason, and nothing to do with the Pishnay of Eliyo. Says the Gemara, Ella Ella Eloh Bimay Kaim. Okay, so you have a good question now, right? So how was the Aftachav Eliyo? Uh how was how was it Makuyim? Because he said you're gonna be Pishnaim. Where do we see it? Double? Kalamar Viechanan, Sharipa Tsaras Naaman. He was Merap, Alicia was Merapa the Tsaras of Na'aman, Shai Shkulakames, because we know mitzairah is shkulakameh, where do we find that? Shneamar al-Nati Kamehameha. Don't let her be like a mace, she was a mitzaras, and therefore we see that a mitzaira is like a mace. So if he was merap a mitzaira, that is considered like a triyasa mason. And that is the second time that he did it in his life. Umr Bishoma Davy. Lomanikar Shimon, Yemen. Going back to the mules. Why are mules called mules? We see the the word in the posting barisha is Yamin. Uh that what's his name? Founded? I forgot he found the, he's the one that found the mules. So Shinamar, and I think a Rashi over there. He was a Mamzer and he brought Mamzerim into the world. He was a positive, he was a apostle himself and he brought Psulim into the world. Because we know a mule has no ham shift. It's it's it's made out of uh uh just a horse and a donkey, but it has no ham shift. Mules don't have kids, it's just uh it's just a wrong relationship. So he was a mum, he was a pastel and he brought Sulem into the world. This guy, but either way, it says uh he humbatza is a yemin, uh the post says. So why are they called yemin? She aims abrius because the people are really scared of them. Their aim is mutal, they're very dangerous. Don't remember, because Ruchanina said, who was a but who was a doctor, as we're about to see, me yaba ill sha'un the makats prey de la vanna vhachaiya. There was never a person that asked me uh about he came to me for for advice because like doctoral advice from a maca of a prey de la vanna from a white mule that got kicked by a white mule and ended up living. They all ended up dying, says Mark Khazina. We actually see that's not true, that they end up living people sometimes after getting kicked by a white mule. So aim of the chhayas. What he meant was that they got healed. They never got healed from this. Not the chayo, the chhayas. He says the gemara, but we see they we see that they do get healed sometimes from this. The chivron reshara ayyu kamrin and says the gemara. We're talking about specifically the mules where where the tips of their hooves are white. Those ones, those are the real dangerous ones. Those ones, that's something you can't come out from. Says the Gemara, Ain Oid Milvadoi. What is Ruchanina Darshram? Ain oid Milvade means there's nothing else in the world. There's nothing else from a Qaj Baruh there's no other power. He's Bala Khaichulun, Ba Filuk Shafim, says Ruchanina. Even Kshafin is not gonna affect you. If you really believe in a Milvadeh, famous Khaim Blah or Rukhaim Belajin, that it's a big school. Ain oid milvade to really believe that a Khajbah is the only Ahtas Apostat of Hashem, and everything uh in this world is no one else can have any Hashpah Ra on you and can do anything to you. If you're in a maqam that someone else is uh, you know, you feel like he has a shliter to get out of anything bad, any type of deenin, to be just be Ms. Bainan and Ain Oid Milvadah, and so he says badakamusa. But either way, Ain Ad Mavadah, even Kshafim, people that know how to do Kishaf to a certain level, there are real Khahasatum in the world, someone who even kim don't have a power over you, uh, as we see from Ain Ain Oid Movada. And I it's uh Davis Kamehadra Lemishka afra mitute kari the Ribbchanina. There was a woman, this uh Kishaf machr, she was uh Mahshafa, and she was trying to take some dirt from under the chair of Ribchanina. And the reason was because if you do that, you take some dirt from under someone's chair, you could uh you could try to do some kishf to him, and it hurt it. So Amrullah, so he told her, listen, Shkuli, you can take whatever you want, but it's not gonna work for you because ain't o'in Novada Ksif. It says Ain and Novaday, and whatever you're gonna try to do, it's not gonna work. So it's like Amara, really? Kshafim are not gonna work, kishf is not gonna work. But Amrabychan Rebek and says, Why is magic called kshafim? Shemakhish and pamal y shamalah, because sometimes it's ki kivyof makhish pamala shamala, because runs the world in a certain way, and all of a sudden ksafim come and do something in the malamidera kateva. So we see kshafim do have a real power. So why is it all of a sudden not scared about it? Rem Khanino, he was so tapped into the Ana in Novado that Kshafim are not gonna affect him. There's not a person in the world that even stubs his toe down here. If it wasn't already announced and decreed up there, Al Milamala, previously Shinabra's the past says, Mam itzadi gabri kaininu, it's all kaininu, it's all uh prepared already up there. The odom mayovin darkoi um that uh that this is gonna be his darak, so it's all prepared already, and a person even stubbing his toe that was already a huchraz up lemala. And umr of lazzer, dam nikoif miraze, kidam oila. Dam nikoif the blood of someone stubbing his toe, that's mirratse that brings him kapara, just like the blood of a oyla, because it's so much uh tsar and pain, so it's gonna be mamesh bring him kapara. So amrva raba says big. And that's only true about the right toe. Uh Nikov Shani, and only on the second time you stub it, because that hurts a lot more. And also, this is the main point, the Ud the Gaza Dwar mitzhou. That's only if this happens on the way to doing a mitzvah, that's where this is gonna apply. So very specific. Umr Lav and Rapinchasbinyar, just to end off, they said about Rapinchasbinyar, Miyomav Libatzah Al Prusa, Libitse, Al Prusa Shain is Shaloy. He never broke bread, he never ate anything that wasn't Shaloi, even a little piece of Prusa Shalai, Miyom Shamar Al Daitan. From the time that he became a bar mitzah sham aldaite, loi nena misudas, even from his father, even from his father Suda, he was not Nen, and this uh is very much online. Why do we say this? Because of the story we saw before. That's why Trav Upanov Shaw Rebi, when he saw that Pan Khazbin Yar, was uh considering eating by him, and with that we'll have uh ketchup.