Chulin 60

Daf Yomi

Transcript

SPEAKER_00 0:01

And we're gonna start right in the middle of the testament base by the beginning of the Agadita over here. Today is gonna be sorry about yesterday. But uh yesterday we started uh Sugiya uh a little bit of a tangent right now off of the main sugiya's of Sachas Hulin, right into Simone Kashris of Behemoth and Hai, etc. Now we saw one thing yesterday which is gonna lead into today, a daff full of agadita. Nice Gishma Daff today. A little bit uh off of what we're used to in the middle of uh regular Hulin Daf, but um it's gonna be Gishma. But the and the opening to this is the Indian that we were talking about what the difference between a behemoth and a haya is. Specifically, we said what's considered a high, anything that has, because the simone kashras are the same, right? Uh the semana kashris are going to be shisashes, mafree say, parsa, etc. So if it has split hooves, choose its cut, that's gonna be the semin khashras of whether it's a behema or a haya. Now, how do you tell a high or behema? What is the difference? So we said colo shesh like karnaim it la fayim. If it has horns and hooves, you know it's a chaya. Now, my nafkamina, if it's the same exact semane khashras for a chaya and a behema, what do we care if it's a chaya behema? What's the nafkamina? And the nafkamina is for the chalef. Because we know the chilev of a behema is a very bad thing. It's up there with the with the worst things actually. There's a khi of kharais to eat forbidden fats, uh, like chalev of a behemah, whereas of a chaya, those same fats for kind of come from a chaya are actually completely mutter. So it's between a khi of kharais and being mutter, and that's why we definitely have to know what's a behema and what's a chaya. And the your simon is koshieshla karnaim, bit's lafay and beadullah, you know it's a chaya. Either way, on that, we said one of the animals, because we said one of the simonim, we said the simon of the high as well, karnaim and hafaiim. Karnaim sounds like two karnaim, two horns. What if the animal only has one horn? So we said that the karesh, alfa pi sha'inla karnachod, sha'inla karenacha, achas mutr. The karesh, which is a type of animal, maybe unicorn, even though it only has one horn, so you would think maybe it doesn't fit the bill of karnayim, because karnaim in a plural. No, still it's gonna be mutter. It's considered a haya, that its chaleb is going to be mutter. And with that, amrbihudbita says, Karish Tabi de Bailoi. A Karish, you want to know what a Karash is? A Karish is the Tabya, the deer, that was found in the place called Bailoi. Tigris, what's a tigris? That was Arya de Bailoi. That's the lion that you could find in the place of Bailoi. And Umr of founder of Kanda says, very interesting on this note, Tasham Hasa Haviblauna de Arya de Bailoi. You want to know how big the lion of Bailoi is? There's nine ammois between the ears of the Arya de Bailoi. It's massive. Umrbiasibrias it says, Shitsaramasa the Mashka de B the Tab Bailey. As relates to Tavya de Bailoi, which we said this kerish is the deer from Bailoi. This Karash, it's 16 amis wide, very large animals in Bailoi. So I'm in the Kesala Bishum and Khanani. And with that we open up, you could see how one thing connects to the next one. So Amr Leh, Kesar Bashuman Khanani. And he was based in Rome. He was very politically connected. And Mishum and Khanani, there's a lot of a lot of the uh conversations we find over here between Rashum and Khanani and the Caesar in Rome. So Amalish Khsa Mishum and Khanani. The Caesar asked Rubashuman Khanani, said your god, Shen is uh is Nimshal to uh Aryeh. Matil Top and Shin in our in Aramaic is interchangeable. So Masho Mato, right? So he so Elikehim Kariamatel is uh compared to a lion. Why? That's if the Posik says, Aries Shogamilaya when a lion roars, who's not gonna fear? This Posik's talking about a Kajabhos. So he asked him, What's the big deal, Shgayh? Uh regular uh hunter, regular archer can kill a lion. So what's the big deal that he's compared to a lion? So I'm like him to the back. Lav ka ay aria matel. Kajabroch is not compared to any normal aree. K Ari de Bay Loi Matal. He's compared to this Ari de Bay Loi that we said a minute ago, between its ears are nine I'm us. So says the Gamara, so he told him back, the season told him back. I want you to show me this Ari de Bailoi. You say there's such a thing as Ari de Bailoi. I want you to show him to me. So Amal Matis. Khazislay, you're not gonna be able to see him, it's just not possible. So Amalai told him back, Chazilai. Actually, I do want to see him, meaning I'm the Caesar and you're gonna make it happen. So Bayrachmi, so R Khan Mishoban Khanani Davin, and Isakami Dukte. So this uh Ari de Bailoi started started making its way over to Rome. And Isakami Dukte, it uh got up from its place and started coming over to Rome. Non Khadkala, so it roared, it gave a roar out. And Apilukoma Barta. All the pregnant women in Rome miscarried just from that roar when he was 400 parseis away. The Shruidara, and not only that, the wall of Rome came tumbling down. So Adam class me apart, so this Ari the Bailey is still making his way over. When he was 300 parseis away, Naam Kalachrina he gave it out another roar, and not to shini degaver. People's teeth started falling out, their molars, everything started falling out. Everyone started uh falling off. So he fell off his chair, the ara onto the floor. So I'm lay told Rabushum and Khanani, I got the point. Please buy Rach Me'ala Adl Duchte. Please Davin, the same way you Davin that he should come over here, Davin that he goes back to where he came from. Uh, because we don't want to find out what happens when he gets any closer. Bai Rachme'alay the Hadala Asir. So what happened was Davin and this Ayur the Baylai went back to Baylai. Says the Gemaraviter. Another story on this note. Amarl Khelbishum in the Khanani. Another time. The Caesar told Rabishum bin Khananiya. Bainah Diksi Lenekehu, I want to see your God. So Amalai told him, you cannot possibly see Hashem. So Amalay, he told him back, Ivra Khazim alai. No, I'm telling you, I want to see him. So Azal, Ukamehlahadi Yama Kuphastama. So Bishum al-Khanani took the Caesar out on uh very hot day in Kufas Tamas on the hot day in the middle of the summer. And Amalai told him, Istaq, look at the sun. So Amalai Lamatina told him I can't look at the sun. So Amalay told him, Yomid the Khan Mishamsh the Kaimi Kameh the Kuchabrihu, Amrat Lamatina List Takulay. One of the lowly servants of the Shem, you can't even look at. You can't even look at the sun. The sons are considered Mishamshim and Makazbahu, right? So one of the Mishamshim and Makazhbrahu you can't even look at. So Shkinalakoshkin, so the Shin itself, you think you're gonna be able to look at. I want to prepare a meal for your God. I want to give a meal to Hashem. So Amalai told him, you're not able to. He told him interesting answer. Because the Khajrahu is a whole Pamalya Shamala, and it comes all comes along with such a big entourage, you're not gonna possibly be able to feed Hashem's whole entourage. So Amalay told him, Ivra, you don't test me, I'm the Caesar, and I'm gonna do it. So Amalay told him, okay, if you want to do this, then Pup Tzavis Lagita de Revisa, Derviha. Go out. If you want a good place to try to do this, do it on the banks of the Revisa River. Why? Derviha, because that's a very, very wide open space, and you'll have a lot of room to uh to make your meal. So Tarach Shit Yachikhaita. So what the Caesar did, he he started setting up shop and working on this for six months of the summer. And it was Mammish uh preparing food for six months straight. And after six months of the summer preparing this, Asazika and Kanchilayama. A wind came and blew everything into the into the water. Tarach shit yachid the sitva. So he started preparing again. Another six months, the whole winter. And Assa Mitra Tabi Biyama and water came and just uh pulled it all into the into the water again. So Amalimaya told him what's going on over here. So Amrilay told him back. Hani kun shoy zluchay gasukameh. He told him those were just uh Rashid says like the the sweepers. Those are the people that are just sweeping off the dust before uh before the khebra come preparing for the meal. Those are mamash only then that wasn't enough food for. And Amrelay told him, if so, Yachi Lamatina. If so, I get the point. This is not something I'm able to do. Umrlay Bas Kesa Rabishum al-Khananiya. Now the Bas Kesa, the daughter of the Caesar told, Rabishum al-Khananiya. And the Kecha in Nagrahu, your God is a carpenter. Why? Because the khsif because the Pasik says, I'm a karim the Ma'im Aliceav. He makes a roof for him from the water. His Aliyah is made from uh the He makes roof from the water. So we see this is something like a carpenter does, he's he's building. So Hashem is a carpenter, so em alayh the navide chada masterisa. So if Hashem is a carpenter, tell him to make me a masterisa. She was kind of poking fun, right? Hashem is a carpenter, maybe this this is built on a yes'. Some say that that she was trying to say that really Hashem didn't create Yeshme'ain. A Khadish Brahman created Al-Basis Mashim. This is one of the Yaside Akfira, a way to go about it. That there was some Yasoid and Hashem kind of built above that. So the same way, Hashem is Mikari Ma'im Ali Yaisah. He's only he builds on top of something, it's not necessarily Yesh Ma'in. So she was trying to so I said Hashem's a nagar, Hashem's a uh carpenter, so let him make me a masterisa, which is a uh babin, if you also, which is uh a type of thing that you would take your uh uh needles in and put this little little nothing basically. Let a shem make uh pin cushion, let a sham make a little pincush for me. So Armal Khay told him, he told her no problem. Why rahmialla? Vingo. What he did was he davened and she became a matzar, she got saras. And she was placed in the shuk in Rome. And they gave her a masterisa, they gave her a little babin. Why? Because the minug was in Rome, weird minug, but this was their minug. The whole demand. Anyone who got saras, even the bascas, alright? So what they would do is they would Yabale Masterisa the Yasabashukh. They would put her in the shuk and they would give her a masterisa, and Vesatar Doilale, and she would take pins and put it in and out, just sit there doing this babin thing. And the reason is the lechhuins. And the reason is so people pass by, they see her being icy in this babin in you, and and they'll uh dabin for you and become not a mitser anymore. So Yah Machad one day have a kachalith. So Ribishumin Khanari was passing by one day, and Havasiasva the Satra Daylay Bishukad Ramay. She was sitting there and doing her Babin thing, pulling in the needles, taking it out as the reg as all the mintsaras would. So Amalay told him, Shapirta Masterisa the Yavlah. It's a very nice masterisa that my my God gave you. So Amalay, she told him, Aimala kachlishko, mighty of tell your God to take away what he gave me and take away the tsarat. So Amala he told her, Allah didn't are God Mayev Yoev Mishkolai Shakil. He gives, but he's not gonna take it back what he gave you. Amar Rabihul. Rabuda says, Shor, kar sasasan uparsasan. So now we're gonna have like a two-second tangent and jump right back into the gharata. So Rabudah said that a shor, if you want to know the difference between a shar and another animal, a shor is karsasan uparsasan. It's Kerashi says its uh its stomach is very wide, and its hooves are very wide also. Rav Resha, it's got a big head. The rav ginuftain, it's got a big tail. Vihiluf behammar. If you want to know what a donkey is, a donkey has all these features in the opposite, in the inverse. So all these things that are wide are thin, and all these things that are a bit are small in a donkey. Small head, the minafemina, what's an afkamina? Shkay. Thank you for describing a shore and a donkey. What's an afmina to know this? Lemeka Khomemka. The Nakkumina is very simple. The Mekahemkar to know, if we want to know, if you bought a shore or a donkey, these are gonna be your Simonim. Says the Gemara. Back into the Agata. Umr Bidar Mita says, Shore Shakira Mauritian, Kernahasai Salah, bimitschay, the shore that other Mauritian was makrib as a carbon. It had one horn on its forehead. Shnamada Pask says, Vativlashem, Mishore par makrin mafris. That it's gonna be better for Hashem. This is this uh this is gonna be better from this in a pask into Helam. Davan Mal's talking. This should be better than the short than than what the other Mauritian was makrib to you. What was other Mauritian makrib? Mishor par makrin mafris. So that's how we know that I had one Karen. Says the Gemara, makrin, Tarti Mashma, makrin is Loshan Rabin. That sounds like there's two horns. What are you telling me that I had one horn in the middle of its parade? Some of them says mi karen ksi. You have to it says mikaran. It doesn't say makron with a yud. It says makrin without a yud. Makron you could read as mikaren. Karen is singular, and that's only one, a unique horn coming out of the top of the animal's head. Says the Gemara. Vam Ribushu Ramr, we did read his head. Sharsh hitgriv adamarishin', karnov kedumais, lip parseis of. The shore that adamarishan was makrim. Its horns came before its hooves. The horns were created before its hooves. Really, it all came together. But the way the animal comes out, the head comes first, and therefore the horn was Namashamatia before the parsaisa, before the hooves were. So we see that the horns, which interestingly grow later on in the animal, those came before the hooves. So something more messader, and this Indianism is a riot from Bashimal. All the miserations were created in their full state. They weren't created uh uh seeds or or or nothing or babies that then grew into their adult versions. No, they were created bikhaimasa Nivru, Bedaita Nivru, not only that, they were created Bidas with their das, but they were created, Rashid says, Bitsevyanim bidmushabakurlaim, in the form that they chose. They had Mammushabihira in the way that they were created. Shine, how do we know this? The third union at least, which means again, they were created in the dmus, in the shape, in the form that they chose for themselves. What's on this posuk? Posik Zhai, Sarah Oilam Amray. This Posuk, the Sara oilum said, who's the Sarah Oilam? Twice it says it's the Malchmatat. Who's the Malchmatat? So we know the Mahmatat Rashis tells us Alatar is the is uh Hanoich. It's Hanoich. Hanoi the Pasuk says, then he disappeared. What do you mean? He was a Tzadik and then Vaynenu. So Hashem, so Rashi says, Alatar, that Aqaj Bahu took him before his time. Why? Because it was a bad door. And he was a Tzadik and Aqirj Brahu didn't want him to get swept away in the into the ways of the Rashid. So Hashem took him before he could go off the tariff. So he's still a Tzadik when Hashem takes him, but he the Hanoich the Ainenu took him away and he became I forgot what I think it's a Gemar. He be a Gemar? If it's not a Gemar, then he became the Malach. Okay, we'll get on that. Anyway, he so so uh who took him away and he becomes Hanoich becomes the Titus over here quotes it as well. The Titus over here quotes uh the the FEMA from the Fima Shrimphar, the Hanoich is the Matat, you're not supposed to say the full word. And Malmatat is the one in the story of Akher when he goes uh when he uh he said he saw he saw the whole uh there was Dalitsh in Ichn'sullah paradise, right? The Akher is the one that says Shemash Rashuiya saying and the Kajbrahu says to Akher that uh um Shuvu Bonim Shavavam Chutzme Akher and he goes off the dark, there's a whole story in Hagigah over there, right? But what did he see when in the Pashatim was that he saw the Malachmatat sitting and counting this khiz of claudishra? So he said, uh what are you what's going on over here? How is he sitting in the Basin Shalala? There's no yeshiva Bamala, we know that no one's allowed to sit except for Qaj Brahu. So the Malachmatat could uh borderline Khira if you don't know exactly where the malachmatat is because Sara'a'lam. What does Sara'ailam mean? But Sara'ailam means saying the borderline khir if you don't know exactly his place. There's only Hashem Ephad Rush Mayapan and the Malachmatat, he has this position over there, or whatever it was. But he uttered those words, Aliceha bin Abuy said, Shemashteh Rushuis, and he saw Mahlmahat sitting down counting in the Hishuis of Thais, so he said, Maybe there's two Rushuyas, maybe what's going on in your city. So then Hashem said, Shubu Bonim Shem Chutri Achar. Now everyone can do chuba except for Acher, no one else, because that was so terrible what he said. But that's one of the shots. But it can't be the the the Sarah Island? Ah, so one uh they can't go together. Okay. Very nice, just go ahead. Either way, yeah. So says the Gemara, later. Either way, the this tossic who said yeah, Shemala Misma Hajame. When Hashem said Lemineu be Ilanus. When a Kajbrahu said by the trees, that eight pre is pre-lemmineu. Lemineu means each one should come up separately, right? The trees should be their own individual entities. So when Hashem said, Lemineu by the Ilonus, Nasu Dishon Kalvahimer by Atman. The Desha, the grass, made the Kavokemer about themselves. Because the Kajbrahu didn't say Lemineu by the grass, he only said Lemineu by the trees. So they their Kabukhimer they made, first they said, Imrathbraku bear buvya. If Hashem wants this all mixed together, be buvya, one big mixture, then Lama armor lemineu be elonus. And why did Kajbrahu tell the trees to grow separately? Uma Ilonashain darkenots berbuvio, I'm a kajbahu lemineu, the trees. That they grow separately anyways. And still Hashem said Lemineu to be their own separate things. So Allah's Kama Vakama we should be makbit to be lemineu to be uh separate. So Miyat falachat yatalimina, right away all the grass blades came out individually, not beer buvya. And Pasakh Sara Ulam and the Sara'ilam said this Pasak, the Malach Matat, or Kharnaik, as you just said, one one or the other over here, they're not going to go together. But anyway, Pasakh Sara Malamar and he said, Yihba Shemla'ilam, Yisma Hashem Masara. He says, Shikun Zirin the Mitsash. He said, Wow, that's myself because they're all uh doing his rats and Shikulin Zahiru Zahirin Bim Mitzwah. So boy Ravina Ravina asked the following. According to this Khajman, Hirkip Shne Deshim Zelza, we know there's a terrible Isr Klein. That generally applies to fruit trees or uh to different uh but the Isr of Klein to graft two things, plant two things together that I'm not supposed to be. Would that apply to Desha as well, grass or not? According to Ramchan Barpapo, the Bal Member of what we just saw, that they also were makbed Lumineu. So Mao came in the like simbul. Since the possibility doesn't say Lemineu by grass, it doesn't say by dasha, so you're not gonna be high for climb. Since the Kajbro who was masking for them, he says, So it says if it says lumineu, and therefore you should be high for climb. And on that says, the Gemara Tepur Shimin Bin Paziram, Shimin Pazibrodaskira, the Posik says, the sun and the moon, but they're both gidoilen. We explain when the positive says, there's the Mara Godal, the sun, and there's the Mara Khatan, the moon. So which one is it? There's Sneam Urasilim, or there's the Goddom and a Kotan. So Amrif of Nagas Barhu is going on over here. The moon said to Khajakur rebina shallailam, after the snee malachim shtam should be castar a little bit. Could it be that two millakim are gonna use one castor? Meaning they were both the same size. And the moon said, and I'm not saying how could it be that two Millachim are being mustar each other? There could only be one Melah. So I'm alone. Kazbrauhu told the moon, Lekhi umatiath. Okay, if so, then go and make yourself smaller. So Amilafan number man is So the moon said back to the house. Because I had a good taina, I I was saying good. So I should get punished that I have to make myself smaller, and now the moon becomes smaller than the moon, by the way. Um very interesting. Okay. Anytime you see we're talking in the moon, it's umrallah. Umr or or yeah, umr Allah, because to him, it's always lush in a cava. We said, Lachi, go and do it. Titus points out over here, Umra Yer Yureh Bilash and Tirah Lash and Zaharu. In the Tyrrh, we actually found that the Yurech is Lash in Zakhar, which is interesting because anytime you'll find uh we're talking about the Urech, we're talking about the moon, it's always Lash in the Kava. We know the moon is very uh it's always gonna be Lash in the Kava. It's the Mikabelis just like in a cave, it's Mikabul the R, it doesn't have anything of its own. And the cava itself, a girl is she is she's cyclical just like the moon has cycles. Told the point that back in the day we know one of the ayunas are Mamasha the the Tarik, the the date of the I'm forgetting the exact aina. What? The Aina not the Ainabanis. The Aina Bainan is 30 days. There's the aina of the of the what's it called? Of the of the month. The Yamachainish. The Yamahaidish because Mamish back in the day used to be Mamash, the day hit, boom, the moon, gravity, I don't know what. Boom, she would be uh she would she would see down. So whatever we started eating too much uh too much uh chemicals and all of a sudden the the vestas are changed. But what a woman's very connected in this, she's cyclical like the moon, Mammish uh almost connected like that, but the but the covet vaccine is the one that there's there's uh I I heard I heard this from my Rebecca, I think, that there's Taymanim. There's a whole uh thing that they mames are still like that. I remember them. Huh? I remember them. Yeah? No, he said this, he said this once. Like there was a whole thing in the you find some people that are still living in these places or whatever it is, and even some Taymanim that still eat the same things, uh the moon hits Garama Khanish, boom, the vest shama. Either way, the mice is very connected. We find whatever the moon is though, we know the moon is considered a Malchus, a woman's malchas, it's always female, but less it's always what's less, she's less lemigramal khlom. We know malcha is the moon, or it's nothing of its own, it's only reflecting the light of the sun. And uh but lush and zakhar, that's why I'm not sure what Titus is trying to tell you, but in the Tyra it's it's always uh Losh and Zakhar. But uh in general the moon is the cave of Ramallah. So told that Lakhim, Ms. You're right. You're tiny good, it's not a reason to punish. You and telling you to become smaller. So I'll try to be mefaic. You lachi, lachium bi amalala. You could be my shal in the day and the night. And the sun is only by day. Because sometimes you see the moon also in the day, and for sure at night. So I'm Ralay. So the moon said, why is that such a great thing? The Shagabatiya Ramaya. You're telling me sometimes you'll see the moon in the day. What does a light in the day help? We know that uh light in the day, you're gonna try to pull out a light in the day, but it's not gonna help anything. And therefore, Shkayba, it's not such a I'm not really it didn't really work. So Amrila, Kajbrahu uh tried again, they told the moon. That the cloudy is all is gonna count according to you. We know we use the lunar calendar, not the solar calendar. So Amalesh said back to Khajbahu, Yoy Manami, e Fshalay Manubate uh Tekta. Also the sun is used sometimes. I hear the Ikr calendar, the Jewish calendar is the lunar calendar, but the sun also is uh khajbandin sometimes. How do we know that? The khir the past says about the solar. We try to, there's uh there's a ibrahidash, we try to reconcile the two. The sun also plays uh plays a role in the calendar. So Zil Iqrut Tzadikh Bishmeh, Sakajbar, who said to the moon that the tzadikim are going to uh be called the same name as you, as we see Yaqiva Khatan, Shmuel Akhatan, Dobira Khatan, we see this in Yanim, and also the Maara Khatan, you're the Maara Khatan, but also Sadiqim are sometimes called Qatan. So Haziyadila Ms. Vidaita Sakajbra who saw that the moon was not uh not accepting this. Some Kajbrahu Kajabrahu said, Hey, view kaparah Allah. It's very hard to understand this Gemara. Obviously, certain Gemaras are only understood alpha, and you can only uh read these words because the Gemara says it. But Hashama Kajbrahu needs Kapara. Hashem is perfect. What does this mean? But Kajbrahu says, Hey View Kapara Allah Shemyattiya Sarah, I that I should bring Kapara for me because I uh made the moon smaller. That's where Shlakish said. The Manishhtana Sarish Khadesh, why is the Sar Shaw Shadesh different? Shenama the the Posikh says, Shnaba Belashem, it says Lashem as well. This sir of Ur Shaidesh should be a kapara also Lashem because that was Mimayaked. So whatever this means, the Qaj Baru this is the bad thing that the Uraach became smaller. We know it's something that the Pasik says that the Allah Ara Levana kaurahama varhama yeah shah sa'im kar shahva s'yam and that that Allah the moon the moon is gonna be enlarged to the size of the sun as we know it, the sun is gonna be even larger than that. So to a certain level, some the far shim, I think the grah said, I think that's what I'm saying the grah that to a certain level the fact that it's not in its uh state of being larger, the fact that it's not kiti kuna is our fault because our our ulla by the world is to bring the world to it to its level of tikken and the fact that we're not there yet, so we're not obviously doing the max of what we're able to do. We're not obviously uh, you know, by law salava yet where it's gonna be the hai or the banakarachama. So every second it's not, we're bringing that saru shritash to be mahapper on whatever this pigimo is, but it's not a good thing. Either way, I know don't take any of these Gemaras too literally. There's always a Pashapshah, but there's always some things uh you need more than a Pashapshah to understand the Pashapshah says the Yumara Ramassi Rami Ramashi brought a stira. The Pasik says Vataitse Aratz Desha Bitaspa Shabbat. It says on Tuesday, right? That Vatoitsa Aratz Desha, that the Aratz uh was might see tasha, plants and all that. That was on Tuesday. This was on Arev Shabis when Oda Marishan was already born. This was V Chosiya Hasod Terim Yeba Aret. All the Siachod, all the plants, they weren't in the Arats yet. So I don't understand. On Yamashlishi, it was Vatoitsearatz Desha, or on Yamashishi already, it was Terem Yebah Arts. You didn't even have it yet. So it says the Gemara Milamid, Shiyatsu Disham, the Umdu A Pesach Karka. On Tuesday, on Yamashlishi, what happened? The Disham, all the Desha came, and they came out Mamash to the Pesachkarka, to the opening of the Karka. At Shaba the Mauritian, but they didn't come out. They stood Mamash on the Pesachkarkah until other Mauritian came, and he davin for the grass to grow. And then Kajborhu answered his Tilas, and it rained, and they grew. And sometimes it's Mamash almost right there. It's Pesak Tarka. All you gotta do is Davin to get it over the edge and to make the push. And now it comes out, says the Gemara. Rabnachul Marpapa Havilehay Ginsa. Rabnachmar Papa had a garden. Shadabi Bizran. And he threw seeds over there, but like Samakh and it didn't sprout. Boy, Rahman, and then he davined us, Mitch of It Samach, and the rain came, and it started growing. And Umar Hainuid Ravasi was taken aback. He said, This is Mamash the member of Ravasi. That this is what happened without the Mauritian and the gun over there, Yamashishi, to reconcile the stira. Was the Desha did it come out yet or not? It was standing the Pesach Mamish waiting there the Pesach to come out of the Pesach, and all you need to do is Davin for the Yeshua of the for the Yeshua to come. Says the Gimara. So back to before. Still the gathered, don't worry. We said that this is in the Pasuk that we've been quoting. So we thought that Shesua, what's Shisua? So common way of thinking or Poshabshan in the Poslik is Shasua is going back in Ma Free Sea Aparso. It's like an adjective to use about Ma Frise Parso. That uh split hooves. But what Ravhanan Barrava is saying that it's actually a beri bifnaiatmi. The shisua is actually an animal. It's one of the animals we're talking about in the pasi. Shishua Beribifneatmi. Sheesh Shnei Gaman has two backs. It has two spines. And this crazy animal, Kenigihaya? I don't understand. How did Maysh Rabinu know what this Shisua was? Was he a Kenigi? Was he a hunter? Was he a ballistery? Was he a uh sniper? Was he like an archer that knew how to shoot very well? How did he know what this Shiswa was? It's a very random animal. So what is this proof to you? This is a Raya Mikan Chubaimer Ain Tari Minashamaim. This is uh Raya to the ones who say that Ain Tari Minashamaim, because this shows you what Myshir Rabinu was a hunter? Obviously not. So how did he know what a Shasua was? This could this animal with two backs and two spines? Obviously, this was Tari Meshamaim. So I'm a lear of Khizda of Tahlifa Baravini, Serv Khizdah. Saw this memorable, heard this memorough. And he said, Terv Tahlifa Baravino, who was like uh Mikhabits of Agaditas. He put together a lot of Agaditas. So he told him, Zilk Serv Knigi, Ublistery Bagatah. Take down these two words. Make sure you write these uh two words, ble Knigi and Blistery, the hunter and the and the archer. Make sure you put this down in your uh in your agadata, U Pirsha, and explain them because these are Geshmaka words. Knigi Blistery. Make sure you have them down in your Agadata and explain them because people are not gonna know what Knigi and Blistery mean. Another story on this note. Hameshes sarne plishtim. So the pasik counts out the five uh different areas and really officers of plishtim. One of these five areas, so azati, vashdoidi, hashkiloini, hagiti, vai kroini va avim. So umr Khamisha Vihashav Shita. So that's an obvious question. The Pasik says five, Hameshes Sarne Plishtin. And it counts, if you count out, you come with six, right? Azatiash doida ashkilaini, hagitiya kroiny va avim. That's six. So understand. The posk says five, but you counted six. So I'm Ryanis and Ryan says, Arunki Shelain Hamasha. The Arunki of them is really five. It's really only five Arnuki ones. What's Arnuki? Arnuki Rajah says Hashubim Shebahim. The Chashiv ones are only five. And that's why the Post says five, even though listed six, because the real Chashiv ones were only five. So I'm in the Rhizdah of Khibhiba Barabini. So Ravchizdah turned back to Tahliba Baravina and told him, Saiv Arunki Bagatehupir Shah. This Arunki word is also a good one. That's a very good one as well. And therefore, write down Arunki in your Adgadata and make sure you explain it. Upliga de Rav says the Gamar. And this explanation is actually arguing on something Rav said. Amar Rab Rav said, Avim me Tayman Bo. That Avim, it's one of the counts of the six that we said, that Avim are not really one of the Pishtin, right? Because we said this Chamisha Sh sarne plishtim, five divisions of these Plishtin. But we count at six, but Avim was one of the ones that we said. And Avim, Rav says it's not actually one of the plishtin. Avim really came from Taiman. They were they came from Taman. And Tanya Mayoch, we have a Brasil, by the way, how does that answer? Meaning this answer that you gave that really it was five Hashab ones, you don't have to come on to that. Because Rav says that the Avim weren't included in the list anyway, because they weren't Plishhtin. They weren't plishti, they were from uh Taiman. And therefore, uh you should accounted them not as one of the Plishtim, as one of the Huthis, or whatever you want to do. But he's not, since that was not one of the list, you don't have to come onto this Arunki that Rhizda wanted R of Tahlifa Baravini to put in his agatha. We have a braise on that note as well. That Avim it Tayman though. Avim came from Tayman. Why were they called Avim? She Ivsuis Makaiman because they were they abandoned their place and they made it uh very shavach and it was taken over and destroyed because they left. They were evil husarbe. They were uh they desired many different uh gods, they wanted to do a lot of different abedazoras, evu, milosh taiva, and therefore that's they're called Avim. Any someone who saw them, they were very uh scary. Umr Bas says, each one of these Avim has sixteen rows of teeth. Very scary, whatever that means. Says the Gemar, Amrisham alakesh Harbey Mikray Shiruin Lisray. There are many psukim, says Rish Lakesh, that you would think maybe you can't say these words in Malay Amikra Amr, but you would think maybe that you should burn these Psukim. Why? Why would someone think such a thing? Resukis is telling you not to do that. But he was thinking maybe someone would think to burn them, why? And Yasso for a good chat, but because they are unnecessary. You would think the Tara Knesha, right? Coming to tell you a point. And these Psukim seemingly come to teach you no point. So you would think they're Roy Lisrafasan, but you should know Hain Hain Gufe Torah. Really, they're mad of the Tara, they're coming, not only everything we know, the uh piece soid, it's always we know all words in the Tara, every letter, every syllable, every all the saram on top, or bakibu is there, kili tilim of uh Isaus. Everything is soidasatara, backwards and forth, so shamas of a karu. But even on a pashib shat, Rish Lak is saying, even on a pashibsahine kufeitara, it seems that there's no point in it. Hain Hain Gufe Tara, even on the most uh level, it's still Gufe Tarah. What are some examples of these Psukim that you wouldn't know that you would have thought that at first? So the Pasik says that the Avim, you want to know where they live, they live in the Khatzeirim ad Aza until Gaza. Okay. So this one, my Nafka let me know. What do I care? Says again, I'll tell you why I care. I'll tell you why the Avim why I care where the Avim live, and by the way, it's a Hemshah the Pasik you need, because the Pasik says Um that the Azim, the Avim Ayushim Machatseir Mad Aza, Kaftairim a Yotim Kaftar is Shmidum, the Kaftairim came and they destroyed these Avim that were living in Gaza. But then they sat there instead. So these Avim used to be there. The kaftarim came, destroyed them, and now they're in Gaza. Says the Gemara, what do I care? May Afkalomina, Royal Listraf, I would think. So what do I care about this? So Main Alfkalon Minah, where are we? So I'll tell you why. We know he made a pact with Avram. And what was the pact? Im Tishkar Lilini Linahti. That there was a pact between Avram and Avimelach, but not only between them, Lanini Linahti's great-grandchildren, four generations, Linahti's grandchildren. Uh I know far from why it says Nini before Nahti, but the point is that uh not only between them two, but also between all the future Dirists, expires. But the point is that we had we were coming in tired to Sol, and maybe we were gonna be bound by this pact that Avram Avinu, our forefather, made with Avimelach, that we're not gonna mess with his kids. So how are we gonna come in and destroy these Avim that were in the Plishtim, Avimelah was Plishti, right? So these Avim that were plishti, how are we gonna come out? Or rather the right, the Avim that were originally plishti. We said the Hamishha Sarne Plishti they were. So we're gonna come in and mess with them. We're gonna go against the pact that Avramavinu made with Avimelah. So Almar Kajabakut and Kajabhut said, that Laysu Kaftarim, Lifkum. Mess with them. We need the Kaftarim to come to start up with the Avim, because the Kaftarim have no problems messing with the Avim. The Ainu Plishttim, they're gonna kick the Avim out of uh Gaza, and they're the Plishtim. But Laysu Israel, Lifkum, and now Yisrael could go and mess with the Kaftarim. The Kaftarim were allowed uh we're allowed to uh go and start with the Avim that were Plishti, we had this Indian with Avimelach, and that's why it would have been a problem. That's why it was very important to know, says Rishlaqen in Kufe Daira. You would have thought, and how could a clay Israel had have a right to the land if we there was a pact between Avram and Avimelach, and these are his uh descendants. That's why the Pasik tells you that Kaftarma Yat's midum away some taqdom, don't worry, the kaftarim already took care of them. Another example of this is Ki Khajbain Ir Sikhain Melachim Melachimarihi, the Hunil Khambi Melach Mayav, the Pasik says, Parish Khukas, that Khajbain was ear sikhain, and really he got it from the Melach Mayav. He destroyed and conquered Mayyaf, and he got it from Mayaf. Why do I care? What do I care? Because we know Kajibrahu already told this role. Al Titsaris Mayaf. The Pash continues, but Al Tizgar Bam Milchama. You're not allowed to start war with Mayaf. So Allah Kajbarhu, so Kajbahu said, what are you gonna do? You're gonna come in and mess with Mayyaf? You're not allowed to mess with Mayav. So Kajbaru said, Sichuan, Sikhun should come. Leap me Mayv. He's gonna start a war with Mayav. He's gonna win and get it from Mayav, and they say Israel, but leaf comes. Then we could go and start up with Sichan. We don't have a problem starting up with Sichhun, but we do have a problem starting up with Mayov, and that's why the Paskin needed to tell me that yes, Sikhon conquered it from Mayyav, so we're not gonna have this problem. Hainu Damar Papa, that's what Rappa says, Amunimaev tier Bisakhan, that Amu Mayev became Tahr through Sikon. What does that mean? Rashi says that al Yadisihon Tieru artsal Israel, that Al Yadesichon conquering them, their land now became Torah for Claudiusra, and that we were able to come and mess with Sihan. Because if they were still there, we have a love in the Tara. Al Tit Al Tsarasmaya, Val Tizgarbachama. Says the Gamarvaiter, Sidonim, another Indian where we see that Roy Lisraf maybe, but Rish Lakesh comes along and explains to you how it's Hain Heng Guf. That the Pasak says, this is in Dvarim, Sidonim, Yikru L Khermine Syrian. The Sidinim used to call Harmon, they used to call it Syrian. And the Pasik continues that the Sidinim used to call it Syrian, the Amiri Ikruis Snir. And the Mayrim they used to call it Snir. Okay. What's the question? The question was, again, my nafkolon, you know, what do I care? What do I care what's going on over here? What the Mayri used to call it. Why do I care what they used to call her mind? So Tana, we have a Brice so that Snir, the Syrian, Mehari Eritra, that Snir and Syrion were other mountains of Eretzisral. Each one of the Sumas went and they built themselves a big city. Rash it says at the foot of Mount Hermon. So the Armari put it on their side, the Tsidinim put it on their side, and the Hal of Shame Harry Eretzisrael. And they called it names of Jewish of uh mountains that were in Ertisra. Why? The Lametcha to teach you? Shah Filu, by the way, very interesting. If you go on Google Maps, there's Mabish on the foot of uh Mount Hermon, there's uh there's Snir, there's a there's a city called Snir, and there's a I didn't see Sidon, but there's Sidon also? I don't know. You think so? Okay, I saw Snir. But either way, this is uh This is what they did, and why did they do it? The Lametcha to teach you Shafilu, Haria Er Tisral, Khavivin ala Ummais Ha'ilam. That even the her that the Hariy Tisraal are chhaviv even on the Uma Salam, not only chhaviv to us, but even on the Uma Sa'ilam it's Khaviv to them. And that's what it's coming to teach you. So it's coming to teach you this in, and you would have thought my nafkamina, and it's coming to teach you the chavivas of eratisra'l, it's even chhibiv on the ummah salam qayitsi by sa'am heavier sala. One last example our Sakish brings, the Pasik says that Ya's of Tsadiq when he was the ruler of Mitzraim, heaver, you started uh repopulating everyone. He moved everyone around from one side, moved them to the other side of Mitzraim, moved all the cities around, made everyone relocate. Why did Ya's of Tzadik do this? My Naqul Mina, what do I even care that he did this? How does it make a difference? Because he knew that his brothers are gonna come to Mitzraim, and he knew that his brothers coming to uh Mitzraim, they're gonna be foreigners and they're gonna be guests in the town. It's not Kashmak to be a foreigner, and therefore Imamish moved over the entire mitzvahim. So everyone is gonna be new. Not only his brothers, his brothers are gonna fit right in because everyone's new over here. They got here last week, they the the brothers got here last week, and no one's gonna be uh more feel better than the other one, and that's what the Pascus is coming to tell you. So you would think maybe to have a Havamin A Pascal Sham Ray Lis Rasan Kumash Mona Rish Lakesh, the Hain Hain Gufe Tara, even on a shot level, the Hain Hain Gufe Tara, there's a message and all these seemingly mundane psukim gichab.