Chulin 63

Daf Yomi

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Today's Khulinda Sam Gimol. We're gonna start five lines from the top where we left off. Yesterday, Amar Rabihuda. We'll try to learn a little bit at least. Maybe we'll go until the papers come. So Zokdi Gemare, Omar Rabihuda Shalah. So we're going through the different birds, the different oifaias. We saw yesterday specifically. There are 24 Ivas tomeas that the Tara lists. We went through the different Simonim, the Simone Tahara, the Simone Toma, which are the inverse of the same Simonim, basically, whether you have it or not. And do you need one? Do you need all four? We saw that Drisab, if it's daris, it could be an issue onto its own. But we were explaining what some of the different eyes were and continuing along that note. I'm reviewed. What's the shalloch? That bird is the one that's shodamanayan. It scoops up fish from the water and droops down and uh hops up the fish. That's the shalh. Duchi Faz. What's it? Duchi Fas? Shohoy doi kofus. It's hoido, it's like crown. Looking for a good word over there. So its crown is kind of bent over. Tanna mea with Bryce like that as well. Duchi Fas Shohoid Kofus. The Zoo Shahevi Shaman the Basem English. And that is the bird that brought the Shamir worm to the base of English. What's the background? The background there's a Gemar in Sakas Gitin Parakse that um very much Gemaras for uh for this uh for the three weeks and everything. But the basic story over there was that Shalemala was trying to build a base of English and they couldn't use metal to chop the stones and everything because you're not allowed to nafthalala, etc. So they needed an alternative route. So there's this shamer worm that if you put it on and it chops through any surface, and he needed that shamir, but he didn't know what it was. Like Margaret's whole story, he captured Ashmidi, the king of the Shaidam, and he forced him, he tortured him to tell him where the Shamir is. He didn't know, but he knew the duhifa, the Nagatura, as Uncleus calls him, which is uh the Gemara calls him as well, the Nagar Tura, which I think means breaking mountain. If you put him, he puts him on a mountain, he breaks his way through and builds a different nest every what? Yeah, yeah, Nagatura, yeah, Nagatura, breaking mountains, yeah, that makes sense. So and he puts him, so he said that this this bird, the Duchy Faz knows where the Shamir is, but the bird wasn't really gonna cooperate 100%, so he had to trick him. So he went to the nest of the Duchy Faz, he put a glass over the nest with the kids underneath. When the Duchy Fas comes back, he sees his his uh his little uh bird he loves, right? And he he couldn't get to them. So what is he doing? He couldn't do because there was a surface, but he could see straight through it. So he went and he brought the shamir to correct service. He did that, they happened and this and that. The Gamar says that the Duchy Fas felt so bad he committed suicide. I didn't watch the shamir. But that's an interesting point. But either way, that's the shamir worm that Shamalah got. And he used to remember the Vizow Shamir as the Gamar says, Shahevi Shamir, Vzeoh Shahivi, Shamir, the Base of Igdash. That is the Duchifas that was used in the story to bring the Shamir worm to the Base of Migdash for the construction of Ayas Ration. Rabychanon, Kya Vihazi Shallach. We used to see a shalloch. Omar used to say Mishpotecha Teo'im Rabba. Used to quote the passack, Mishpotecha, Toim Rabbah. You do Mishpat even all the way to the Ta'imas, because we saw it before. What's the shalloch? Zuha Shalogimanayam. It goes into the water. But not only that, it scoops up fish from the taimus all the way from the bottom. And that's why when he saw it, he used to say Mishpotech Teoim Rabba. When he used to see an ant, Omar said Khazha Khari. That your Khaju's Siddakh is our Kimamish like the highest mountain. So even though this was a tiny ant, the point is it encompasses everything. It's so vast, but Khajrahu khassadim, even to the tiniest ant. Umr Amimar said, Likni ubatni sharian. The two birds, likni and abutni, are mutter. Shaknoi ubatnoi, it depends. Makum shanagul in those two birds, shaknaya batanay, in a place that the minnach was to eat it, then you could eat it. In a place that the minnach was not to eat it, then you can't eat it. Is it tall in a minnow whether you could eat it or not? This is Allah. If it's kosher, it's kosher, it's not kosher, it's not a kosher. This isn't something that's poly in a minute. And it's the khur, and it is. Why? But like I'll tell you the answer. The answer is because these two birds, the shaknayu batunai, they had one simmon. One out of the four simani tahara. That's no problem, unless it's a paras of aznia, as we know, because the paras of the aznia are the two non-kosher birds that have only one simen. And therefore, you have to be khaichish, then maybe this is the parasol aznia. So, in a place that it's not Shriyah the Paras of Aznia, you don't have to be Hashish, and that's why the Shaknay Bhutanai, Makam Shinago, it's gonna be okay. But in a place where it is Shriach the Paras and the Azniya, that's why they were not over there not to eat it. You're not gonna be able to eat it if you find the bird over there, Shakhnaya Bhutanai, because maybe it's actually the Paras Aznia, which are Shriach in this place. Omar Abbaya Abai says, Kuyeh vehkoi asir. The kuyeh and the kakui are usr. Kakvasa sharia, however. The kakvasa bird is mutter. Bema'rav, however, in our sesaral malkui the way. Not only did they hold it asr, this kakvasa that Abai just said is mutter, they used to give malchus on it, because they held it as mameshbaday usr. And they used to give malchus if you would have eaten this bird. But they used to call it Takhvasa. This kakvasa was called Takhvasa in our Tisral, and they held it as Mamash Asr for the point they gave you Malkus. Tanarmaranabrasa, Tinshemes Ba'is Shabis. The Tinshemas, so for this Gemara, we're gonna need to know that there's a Tinshemas that the Tiger calls as relates to one of the Ifist man's. And there's also a Tinchemis as it relates to Shratzin. So there's a Tenshem bird, and there's a Tenshem Sherat. So Tinshemas, the Posik in as relates to the Ifis, in the context of Ifis, says Tenshemas. So Tinshemas is Balshab Iifis, the bird says it's the boys of the eifus. Rashi says it's uh the boyshava eifus, it's a it screams a lot, ifet sic balayalo, and chuita balaz. It's uh chuitah, which Luiz Lazirashi says on the bottom is a kois. But either way, that's the type of bird it is. Okay, at ever balshabo ifizing the boss of shratzing. How do you know it's talking about an oif? Maybe this tinchamas really means a sharas. It's the boys of shratzim. How do you know? Maybe how do you know that it's an oif tom, eh? So Amrit, Sailoman Yumgamomida Shatara Nujasbin. So the answer is go and figure it out based on one of the yudgemomida shatter nijesband. Which one? Dabra Lamin Mayonai. Right? One of the Yudgemomidas is Dabra Alamin Mayonai. If the context of the posuk is talking about something specific, then that's probably what it is. And therefore, what's the context of this? Is it shrotzim or eifis? Now, this is in the context of the list and the count of iphas. And therefore, dabra alumin meinyonai, what's the inun here? It's me'ai say inion. Obviously, if the pasuk is talking about iphis, so this tinchemis it says it's probably not the shareeth's one, it's probably eifhos. We have the sil very similar brace. So as relates to the said by shrotzim, ki gavna, as we just saw, meaning the same uh same uh style. Tinchemas, Boshab Shrotz, what's the tin shemes? Sharet, that's the Boshab Schratz. I'll tell you about Boshab Schrotzima and the Boshab Ifis. Maybe it's the Boshaba Eifos. Amritse man, you're gonna mean the shutter and just mind. Dover Alaman me and Bam Bamakazum Dabe Schrotzim. Afgan shots. What's supposed to be talking about Shrotzim? Therefore, the Bosch this uh Tin Shemes as relates to Shrotzim, Mistama is going to be Schrotzim, says the Gamarviter. Um Rabai says Boishab is keep. The Boschabis is called a keep of Boshabashrotzim, Kurpidoy. The Bosh of Shrotzim is called a Kurpadoy. Um says cos. What's the kos? That's another one of the oifest myths. So kas, zuha kuk. That's the kuk or the kuk. Rachim, what's the rachum? Zeshrachrik. That's uh that's the bird that shrieks. And we're gonna see in a second, shrachrik, shriek, right? So Amr Bihim Rachman says, why is it called the Rachim? Illushan Rachimim, right? Kaiman Sheba Rachim Bo sorry, Kiman Sheba Rach Racham Bo Rachimim Lahim. Because when the Rachim comes, Rachimim comes to the world, what does that mean? When it comes and it shrieks, it's assuming that it's gonna rain. And rain is Rachimim, rain is always uh considered Rachimim, and therefore when this bird comes and it lets you know with its uh hollering or whatever it was, that you know it's gonna start raining, and that's why when it comes, Rachimim comes to the world, that's why it's called Racham. Amra Bibi Barabaye vi hudiyasava midi ve of shrach rach. That's only true that rain's gonna come, Rachamim coming to the world. When it's sitting on something and it's shrieking, then you know it's the same that rain's coming. However, if you mean we have a Masara, the Yasava Ara Masharak, if it sits on the ground, not on something. If it sits on the ground and starts shrieking, not only is rain coming, as uh meshikha, not rain is not coming, meshiach is coming. So this that is called Racham because Asmilashan Rachim, Rachimim is coming to the world when it shrieks. That's only if it's sitting on something, you know rain is coming. But if it sits on the ground and shrieks, then you know actually Mashiach is coming. Shanem's the busk says, Eshrikalohem. I'm gonna let out this uh shriek and then uh be macabitz then. But this is uh in the Indian Mashiach, and therefore when this bird sits on the ground and shrieks, you know Mashiach is coming. But every Rabada Barashimi Limbar Bariv Idoi V. Hohahu Diosibekarba. But I saw one of these uh birds that was sitting on a plowed field. Not only did Mashiach not come right after, but a rock came and cracked its skull open. So what exactly happened over here? Some of the answer back, by the hoo. This bird was clearly a liar. The uh some girts have but duh. This clear this bird was clearly a liar. It was a scam artist, and therefore, why do you think it got uh a rock that smashed its head open? Because it got its punishment right away, because uh it wasn't telling the truth. Tonar Abanan. Abrai says oyrev. When the posik says oyriv, the uriv. That's a raven, that's uh kip shooter. Now to know the posic, the posik says Eskol Oyrev Lemina. We're gonna darsh in the posic. Eskol, oyriv, leminoi. We dartioned lamina a little bit yesterday. Now we're gonna continue along this note. Right? It says oyriv. So oyrev, ze oriv. So oyrev regular, that's an oyrev, right? Eskol, what's Eskol? So Eskol, Ha Uyrev, Lehavi, Oyrev, Haamaki. That's to include the Oyrev Haamaki. Leminoi, what's the word Lemina coming to say? Lehavi Oirev Ababarashianim. That's coming to include the Oiravarasha Yanim. We're gonna explain what that means in a second. Omarmar, what we just saw in this brain. So was Oirev, Lehavi, Oriva Amaki. It's coming to include the Ariva Maki. Leminoi, Lahavi, Oirev A Babarashi Yanim. Amarma. Sorry, I just went back a second. Omarma. Oire's the Arev. Atukamon koi. I don't understand. Oyrev, what does Oyrev mean in the Pasak? We're gonna darchen it means Oyrev. Sh koya, right? What that's a you don't need a Josh over that. That's the Pashab Shah and the word. That's what Ayrev means. Atukamon koi. And the Gemar is what the question is, is that Atukamon koi is it right here in front of us? Because if it was right here in front of us, I can understand the Tana is just explaining. By the way, Oyriv is the Uyriv. That's an Oyrif. Because it's right here in front of us. But Atukamar Koi isn't right in front of us that that it would make sense to say such a thing. It's not, and therefore, what are you darshining that urev means irif? So it's like Alo Ema. What do you what does it really mean? Uriv is the Urim Ukmar. What does it mean when we say Shtam Urif? Stam Uriv is a black irif, not a regular iriv. We see that uriv is uh black sometimes, and therefore that's the regular iv that posic is talking about. That qutat is talim, shurais keyriv, it's a black iriv. Ha'amaki, what's the ha'amaki? We said before lemino is the havi, or rather eskol is the havi uriv almaki. What's the amaki? So the amaki is chivro, that's the white iriv. This is as it relates to um white skin, as it relates to a matsa. So when it's talking about might white skin, umareyu omuikminaar. So we see we're talking about something white, and we say it's deeper than the skin. The look of it is omuk minar, it's deeper than the skin itself. So we see white and deep go together. So haamaki, which is lost on deep, amaki amuk. So amaki means the white one. Kemarehama amukaminatzel. This is another example where we see white means deep. Kemare chama, the the the the brightness, the brightness of the sun, ha amukamanatzel, is deeper than the cell, than the shade. So we see that white again is deeper, and that's why we call amaki's the khibra. That's the white one. The arav ababarashi'nim, what's the ariva babarash'im? That we're marbe from Liminoi. So the ariva babarashian, um, a papa, light tame the azibare. Don't say it's the bird that leads the yonim. That's not what we're talking about. The baresh, the rush yinim, it leads the yanim. That's not what we're talking about. But well, that's not what we mean. Ella, the dummy racial of the aina. It's talking about a bird that its head looks like a yoina. And um, and that's the one we're talking about. Tanaraban, we have a baris on that. Huh? What is it? Tanarait Zanae, Lemina, Lahavi Esbarhiraya. Oh, what's the barchiraya? So I'm not a shurikna. It says a chassidah what's the chasida? Zu dialavana. It's a dialavana. Why is it called Hasidisha? It's a chasid. It shares its food with its friends. And that's why it's called a chasidh. By the way, I think it's the Khidusha Rim, right? It says that why is it called why is it not kosher then? Right? The chassida is the most one of the main reasons why birds are tummy is because they're diarous and you don't want to be a zari, right? You know why you are what you eat. So chassida does chasida it does chassid with his friends. You would think that's the quintessential. Very good, he has to be dying. It's only with its chavre, those chas. That's not a shazak. Says the gymar, ha a nafha, zudayo, raxonis. That's the diary Ragzonas, the angry bird. Otherwise called Anafa. Sheme Bach. Changes this a little bit because not Miloshan Nielf. It's Miloshan, it's Miloshan Sheme Anefes. Not Mina Fes. Sheme Anefes. Imhavarse. Again, it gets angry with its friends, and that's why it's called uh Anufa. Am Rokana Barra of Kizdah, Am R of Chizdah, Amr Khanan Braid Raba, Amarav, Esther Marbah of Ismain. And there are 24 of his men. We're just going to try to turn the page over here. There are 24 of his men. And I'm the Arab Khanabar of Hizda, of Khizrah. Where do we find 24? So we were taking that for granted till now. But it says in two two different times in the Tara, it lists out I fois to Mayus. But if you count both times, it does not say 24. It says 21 time, 21 another time. And therefore, where is the 24? We're going to see. It depends how you count. So Ide Vayikra, if it's the ones that from Parsha from Vikra Estramabu, it's only 20. Ide Mishnah Tyr, so if it's the ones in Dvarim, specifically in Parsh's Re, it's if it's the list over there. Esther Michad Havu, it's 21. If you're going to tell me Da the Xivyekra. Maybe you're going to tell me that the Da that's brought in Vyikra, and it's not said in Mishnah Taira, and it's not said in Dvarim. So maybe add that one also. So what are you left with? I got the Asir Matar now. You only have 22. 21 plus 1 equals 22. So how do you get to 24? Somalayan to the back. Hakiam Ravu de Imach Mishmeh. De Rav. This is what your grand maternal grandfather said in the name of Rav. Lemina Lemina Lemino Leminau. It says in the Posuk four times. Lemina, Lemina, Lemino, Leminao. We dartion each one. Hari Kanaba. That's four. It says the Gamar. Okay, but do basic math. We just had 22. 22 plus 4 equals what? 26. Yahya Sun Mishabu. Then you come out with 26. Because you have the 21 impartius rey you added the duh that was 22. Now you add another four. Lamina, lamina, lemina, lamina, and you come out with 26. Um Rabbi Abai said, Da Vira. The duh and the ra are not actually two different birds. The duh and the ra are one bird. It's really the same thing. And therefore, what? You come off with the Kumar's about to say, but how did you help? You came to 25, not 24. But either way, Dah Vira, achasi this. Because if you're gonna tell me that there are really two different birds. What's Mishnah Tarah coming to do? Mishnah Tira. A repeat of the Tara. That's what part that's what Dwarim is. Dwarim is coming to summarize and recap the whole Tara. It's Mishnah Tara. It's not coming to uh take something off. And therefore, Mihni, Mishnah Tardah Sufi Udasa. So Mishnah Hakka deksiv da Mishnah, they siv raviksiv da. Why over there it says dah? And over here it says ra and doesn't say da. See, obviously it's one type of thing because a Mishnah Tara would it would only be adding something on. It's not coming to, it's not coming to remove anything. And therefore, obviously from the fact that it doesn't say it, it means it did say it. Where did it say it? The raw and the da are really one. Says a gummar, your question. Okay, so you got 26 minus one. Because really two of them are really one. Okay, so that means you have one less, which means you have 25. Not 24. Amra Bait says, the same way the Ra and the Dara one. Hach Ayovid. So to the A and the Dara one. These look at that Tarti Tarti because every time it's two again in Tarty and the two different things. These are the birds that Lemina are coming to be marbids, not the ones that are forced in the tarot. So why over here is it uh being marbid different things if it's coming to uh if it's coming uh only the hois if not to take anything away. So the smamina ayavidaya achasi obviously the ayaved ayar achasi, which lands you at twenty four. We're gonna uh the Gemara goes on to clarify that last point a little bit more. Hold it over here for today and have a wonderful shot.