Chulin 110

Daf Yomi

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Okay, Khulandaf Kuf Yud. We're about 10 lines from the bottom of Kuf Tasman Bayz. Picking up where we left off yesterday, Amra Le Yalta Dhar of Nachman. Yalta told Dirv Nachman who is Yalta? Yalta was the Bisud Nachman. Rah she says it was Ishta, it was his wife. She's one of the one of the wives that come up throughout Shas. Yalta Ishes Dir of Nachman. The Bisud Nachman, along with other ones who are other ones. We have Bruria, Ish R. We have another lesser known one, this Choima Debisudabay. Interesting story over there in Ksubas where her and Rava's wife go at it and start knocking over over the head with her. Most interesting story in Bezdin. The point is, she was uh Ravnachman's wife, and she told him like this, she was a little learned, and she told him that Mehdi, let's see, called us', we know, everyone knows that anything that the Tarah Asar you, the Tarah also is matir, me'in that thing. Meaning me'in that thing, you could experience that isr in a very, very similar way. And you can find in a way that it's actually gonna be mutar. What are some examples of this? Asalan dhamma. So dam is asr, as we know, it's a khif karis. Shalan kavdah, but liver is mutar. You'll let it eat liver and liver, the covid is uh full of dham. It's dham karash ash. She says it's just uh congealed blood and prepared the right way. Ah, get him off. Prepared the right way, you're gonna be able to eat it. So that's the that's where you see where dam is mutter. Nida, a nidah is asir, but dam tayr, dam ta'ir is mutter. Ash says dam tai over here means two things. It means damsulim, which we know is us is gonna be mutter kozman that you're not pirish. And there's also actual dam tair, which nowadays we're not knowing that way, but actually you should know, people don't know this, but it's not even asuraban. It's uh humrav the g'aunim. That we don't uh we're not bailal dam ta'. But dam ta'ir as we know the tire says that uh after you led this is gonna be a surah tomas yuled this for the first seven days for a boy, 14 days for a girl, and then up until Shlashim Salash or Shishim Bashesh, the rest of the uh depending on boy or girl, there's a certain period known as Dam Tyra that even if she sees blood at that time, it's considered Dam Tara. It's no problem at all, it's not tame. And it's not even Tummy me thereaban. It's not Middle S, not Midraban, it's a Humra of the Gainim that everyone holds. Well, then Nashim the Ramashara. Damtire. Yeah, that's that's that's uh Humidar Bzera. No, Damtira it was Khumra of the Gainim, all of Khalira holds of it, so we're not by a lot of dumptira, but it's not even asuraban, it's interesting to know. So it's a minic. It's a minic with that with that everyone holds of. But either way, damptir is something that's technically mutter. So chale behema, the chilibehema we know is mutter is asir, the few of karas, forbidden fats, but the chilib of chaya is mutter. Chazir, now that I eat that, right? But maikha de shibuta, the the brain of this shibuta fish that tastes like pig, and therefore it's uhim that thing. Guryusa, which is a if tamairashi says, Lishna de cabra, the Lishnah of the Kabra bird is uh very similar to that, and that's actually mutar. Ashis ish is asir, but grusha bahaya bahila is something similar, right? Because the husband is still around, he's just it's grusha bahayabhila while he's still alive. That is mutter if she's divorced. Ashis ach, ish ah is asser, it's ervah, but yvamah it's actually a mitzvah. It goes uh it goes the other way, so that's where you find it that it's mutter. Kutis, a kusis is asrun to marry, but yafaster, this weeks parsha. Ash's fast tayer is actually mutter. So, or is it a mitzvah? Maybe. But the point is that Yafas Tyr is the heter version of the kutis. So she told him like this anything that the Tyra Asar, we find that that's heter. We find we find it in a way of uh of hetr. So bahal, I want to eat basrvachalav. What can I eat that's gonna taste like basir bahalav? So I'll the wur of nahm the tabaqir ibn Rahman told his chefs, zviku la kahli, go roast her and udder. Roast her and utter, we saw yesterday. Why are we bringing this up right now? Because we had the Mishnah yesterday. How are you, Metar? The Kahli, the udder, which is a special, it's a certain question you can have in terms of Basrbachala, because it's meat, the udder itself is meat that you're allowed to eat, but it's full of milk because that's what stores the milk of the animal. So we saw yesterday. The kachilah you're supposed to rip it open and do the whole procedure. We had Tulashynis, whether if you didn't do that, it's actually it's uh it's still gonna be Usar, or it's actually gonna be mutter if you didn't do it, but the evidence actually gonna be mutter, toolishyness of Rab that we saw yesterday. But the the Myself He told his uh Tabochim that just uh roast for her and utter, and that's gonna be Bas of Akhal. That's gonna be Basa of Bahalim in a way that's gonna be mutter. That's the Gemara, how could he say that? How could I Nachman say it to prepare that for his wife, Yalta? Vanant's nan, didn't we learn in the Mishnah Khairoi, Hahoul Lakhadeira, that you're supposed to rip it open first? Sorry, Khaira, you're supposed to rip it open, and only then it's gonna be okay. And so the Gemara, that's only if you're cooking it, but over here, if you're roasting it, that would take much more care of the problem. Sounds like Marvel Khatani, Shabishloy, the evid in the khathilai. Didn't we learn Shabishloy? And by the way, it's misleading because the first lakhairah means cooking, but Shabishlay, we saw yes, Irash told us, meant roasting. Shabish Lai, if you did roast it, what does that sound like? If you did it, but the evit the evid in the khathillai, only if you already happen to do it already, then it's gonna be motor. The evident in the khathillai, but not the khathilah that you're allowed to go, tell your tabakin to start roasting it. No, only shabishlah if you did roast it, not that you should go and roast it. And says the Gemara that's really the Mishnah means that even the khathilah you can go and roast it. Cooking it is not gonna be the khathila. That you have to start ripping it open, taking out the milk, the whole thing. If you want to roast it, that is gonna take care of your problems. It's something you could do even the khathilah. So why did we say shabishlay in a lush and avar that's mashma bidiyavar in the khathila loy? Because the aid to combine the misma seva. Since the seva over there said that kewah shabish bhachava as sura, the keyva, like this the part of this abba mazing, right? That had uh that you cooked it along with its meat. That's gonna be awesome. Dafilu di Avenamiloi, Taninami Resha, Shabishla, so too to for poetic symmetry. We said the same thing in the Resha, even though it's not technically accurate because the diuk is wrong. Because it's actually gonna be the khathila to go and roast this, and that's why Ranachman was able to tell his Tabakim to go and roast this for Yalta to allow her to experience the experience of Basar Baha. Sounds like a mark. When Rablaza came up there, it says he found the iri. And I'd told him, Iketana Sniela Rav Kachal. Is there a Tana that taught Rav about his aloh of Kahal or that Rav has does Rav have a Tana to be Simachan when he said what he said about Kahal? So what are we talking about? So yesterday we saw two Lishynis in Rav. Either way, there was a Ikadamri. So we saw two different ways in Rav. And the way we're referencing right now that he's talking about was where Rav said that Kachul Shabishla Rash brings it, Beloi Kriya Usr Bachila, that it's Usr. Vilishna Basr the Ravashmiele, Rabalazar, Rabazar only heard the Lishna Basir of Rav. So the Lishna Basr of Rav is that the Kachel that you cooked or you roasted it without Kriya is going to be usr. Bidyev that it's going to be usr. So he told him like this. Is there does Rav have a Tanah to back up to uh back onto? Now what's the question? The question is if you need a little context from yesterday's daf, because in the Lishna Kana Kama, towards the end of yesterday's daft, we had a Tanya Kabasr de Lishna Kamadarav. We had a Tanya de Lishna Kamadarav. So we actually do have a tana that's going like the Lishna Kama of Rav that it's actually gonna be mutter vidyev. Right? This kachel, this udder that you ended up roasting and you didn't rip it open before. So we had a tana that says like the first version of Rav that it's actually gonna be fun, it's gonna be mutter. But Rabelezar only heard the Lishnah Basr the Rav that said it's gonna be Assur. So he said, I don't understand where Rav came up with it with this. Did Rav hear it from a tana? Does he have a tana to back on to? So Akli, the Rvitzhabar Avudimi. So Za'iri pointed Rabelezzar to go speak to Ravitzabar Avudimi. I think he knows about this. So Amar Lei told him. Ravitz Bar Avudimi told Rabelezzar that Ani, Loy Shani Siloi, Kachol, Kolika. I didn't teach him anything about Kahl. I didn't teach Rav anything about Kachal. But the Rav bikab matzah, the Gadder Bagadr. You want to know what happened over here? Rav found a bhikko, he found like a field, uh valley, and he was gathered bagather. He made a fence, he made a khumra. Why did he make a humra? Why was he specially makmir over here to say that it's gonna be usr? Even though we saw the Lishna Kama is the iker, we had the Tanikavase to Lishna Kama that it's actually gonna be mutter. Why is Rav saying in the Lishna Basra that it's Usr, and that's the one that Abu Lazar heard? I'll tell you why, because he was specially machmir in this place. Bhikkha Matabagada Bagather. Why? What happened? The Rav iklali tatlafush. Rav came to this place called Tatlafush. And Shamala Yita he overheard a woman talking to her friend, the Kamala Khaverta. She was tell telling her friend, Rividabisra, Kama Khavai Libishule. I have this dish over here I'm trying to cook. Give me a good recipe. I have uh a rividabisra, a uh fourth of a piece of meat. How much milk do I have to add to it for this recipe? So he said, What in the world is going on over here? I'm a lay community to Basra Bahallah Basar. What they don't know the basic aloha of Basr al Bahal, they don't know Basar Mahalabazr. She's asking her friend about our recipe for Basir Baqalov. How much milk does the meat need? What are you talking about? So he realized that this town's got serious issues and he decided he's gonna stay there, do some kiruv, teach them about Basar Bahalaf, teach them some basic allochas, and Igakiv stayed in that town because he taught him all the alloqas, he realized he's gonna have to make a bigger gather over here because they were so lax in Basr Bahala. So he took on this and he made this extra Hummar bi Asulukli and he asserted Kahli even bidi Av and for them. But you're right, for a normal Shtethl that knows Allah, so that's not necessarily gonna be the aloha Ravqhana Masnahi. So Rav Kahanah had this whole exchange the way we just brought it down. Ravyysif ba Ravyysi Ba'aba Masnu he masni he taught it in the following way. Then Anah that this is Rav Gitzruch Baravudimi answering back to Rabelezir. He told him, Ano, Kachosha Menika Shanisilo. You want to know what I told Rav? I told Rav aloh about Kachosha Minika. Uh utter of a nursing animal. The utter of a nursing animal, that is much more milk. And if it has much more milk, that you can understand why it's gonna be ostra. That's what I told him is gonna be ostra. So why did he say it across the board? Because I mean pilpula shell ribhiya shanaleh kachlstan. Because the pilpular of Ribkhiya, Ribchiah was a big charifrash, it says. And since he was a big Mephaltha, and Ribkhiya was able to understand without explaining specifically that I'm talking about the Kachil of uh of uh Menika. But Ribkhiya got it alone, that a kachol means a kachel of a minika. But Rav didn't get that right away. Rav assumed that Kachel was regular Kachol, and that's why Shonalai Kachel Stam, he told him Kachel Stam, he assumed he would get it because he's a Talmud, but he didn't really get it. And Rav started teaching about Kachel Stam that a regular kachal, a regular udder, even if it wasn't a manika, would be a problem even bid the yavin. So Ravin Vervitzabar Yasiv Aklu Iklu le beirpapi. So Ravin, Ritzabar Yasiv, these great Amaram, they came to the house of Rivpapi, and Aisul the Kamayu Tavshil de Kachal, and he brought before them a tavshalov kachal, this uh udder that's roasted. So he brought them the kachal. So Vitribayasiv Akal. Vitzabar Yasiv ate it. And Ravin Layakal, Rabba didn't eat it. So Amara Bayabah sees what's going on. And he told him, Ravin tahlo, Amaila Yahchal. Ravin tahla Raja says Tahla, he means he lost his children. He was uh he was clever as Bana Raj says, and that's how he called him. I guess it was a little derogatory because he got angry with him. Now, what's going on, Amilo Yah? Why are you not eating in why are you not eating in R Papi's house? They bought before you kahlah why you think you're a big Mahmire. What Mihti. The Bisudr of Papi, you want to know who his wife is that prepared this dish? Riv Papi's wife is Bratid R Bitchuknachhava. She's the daughter of Ribitzugnach, another God Adar. Riitzhnafha Marduvda Hava. He was a Marduvda, he was the God Adar, and therefore, Illa the Shmielami Nashullah Abba Abdah if not for the fact that she learned this at home from Yitzhugnafha, she wouldn't have done this. So you're coming to the God Adar's house, you're eating from his wife's food, who's the Isha's God Adar, the daughter of the next god of the other God Adar, and you're not eating the food over here, you're being more Mahmi. So says the Gemara, although he gave a very hot take on this Abbaye, it was actually there was different Minhagi Min Klay Show. But Surah, Leahli Kahli, Kahli, and Surah the Minagwans that they did not eat Kahli, but Pumpadisa Akli Kahli. They did eat it in Pumpadisa. So Ramibar Tamri, says the Gemara. Ramibar Tamri. The who Ramibar Dekule, who's also known as Ramibar Dhikule, why? Because Dikule is the same thing as Tamri, it's just a Rami, right? Tamri is a palm tree, and Dikula is a rami for a deckal, a palm tree, right? So Mipumadisa, he was from Pumpadissa, and Yakla Surah he came ikla Sura. So he was from Pumpadisa where we saw that it did eat kahli. And he came to Surah where they don't eat kahli. So Mimali Yomid Kapur shows up on Aravim Kippur. And Afkinul Kuleamul Kahlinu and everyone was cooking the meal for uh for Aravim Kippur. As we know, they're cooking a big feast, and they were shafting their animals. Everyone took their kahli, afkinul kuliamul kahlinu, and shadinu. They threw the udders away because they were in Surah and in Surah they didn't eat kahli. So also, you what did he do? He came from Humadisa. He went, he started collecting all the others and Achlinu, and then he started eating the others, and that's what he ate. So I see you, uh so I su uh made Rab Chizda. They brought him before him Khizdah. And Amalai, Khizda asked him, Am I Tabirahi, why are you doing this? Why are you eating the utters over here? So Amalai told him, I'm the Asir Ribiuda. No, I'm from I'm from Pumpadiza. I'm from the Asurbiuda, I'm from the place of Ribiuda. The Ucha who eats it, and I pass in like Ribiuda, what's that ka'hleys mutter? So Amalay told him, Kumri and Makam Shiyat's Misham, the Humri and Makam Shah, but you don't hold of the Allah. We learned in Narav Sachim that you have to take on the Khumras of the place that you left and the Khumras of the place that you're going to, and over here we're Machmir. So you have to be Ma'mir, because you came here. Yam Shani, right? Yum Shah Vikun of Khulu. Shiyat's Misham. But either way, what happens? So Amalai told him, I'll tell you, of course I hold of that, of that. That's Allah Rabakah's Bhisra, that you have to follow the Khomras of the place. But I ate it, Chutzat Khum. I didn't eat it in the city. I walked out of the city and I ate the kachli, and that's why it's okay. Ubbamed Tavat uh Tavisenu, he asked him, okay, but how did you roast it exactly? So Amalai told him, Before Tsunny, I roasted it with grape pits. I found some grape pits and that's what I used. So Vitamin Y'a'nesachabah told him you random grape pits, maybe it was from Ya'inesach. So Armelay answered him back. He had an answer for everything over here. It was great pits that already passed 12 months. And Rashi quotes a Gemara we learned in Amadazara that after 12 months we learned that if they're Yavish, if they're Yavish, if they're dry, then you don't have to be worried about Yainesach. Then it's already not considered that the Yayin is uh Bahaluan anymore or whatever, or or and therefore um it's gonna be fine. And Yavashin, we saw in the Gemara, is 12 months. That's thegether. If it's 12 months already, then it's not gonna be a problem with Yainesh. Okay, we don't look at Gezzel, so have it. So he continued. Maybe it's Gezel. You found random grape pits. You can't just take it. Who said it's Hefkar? So Malay told him, Yush Bylam, it was already Yershbailam. How did I know? The Kant Hubu Khilfi, because it was already growing stuff on it. There was already uh there was already uh was already rotting and growing all these growths on these grape pits that I used, and that's why it was obviously Yershbail, no one wanted it anymore. So Khazieh, so he saw, you could see a poor by the way. This uh this uh who are we talking about over here? This is Rami Bar Tamri, the who Rami Bardecule. He was Ikla Suri came. He's coming Arabim Kippri showing up, he's collecting people's udders and using rotten grape pits to cook it. But the Maisa Khazieh the So he saw right with the Katawi Khai. So Khaza Delay have a manachun. So he sees he's not wearing Tfillin'. Um this Rami Radekule, but it wasn't wearing Twin, so Amalay told him I'm not why you're not wearing film. So Amalai told him, Khalima'in how he's uh I'm a chalamain, I'm um he's sick, he's sick, and it's chalami'ain specifically that you're not allowed to wear tfil. We're about to see potter. It could even be usur in a place where your stomach's not in the right place to wear the film. So I'm just saying Rabyuda's clearly is Rabbi over here, everything's going like a Buda. That Khalima's potterman at fon, khalaman is potter min tfil. So he saw that he didn't have tsits. Some lai, okay, no tfilin. What about no tsitsis? What's going on? My time aless lahute, why are you not wearing tsitsis on your baggage? He told him Talisha'u'll, it's a borrowed talis. He didn't even have his own clothing. No tfill, he's a khalamiya, he needs borrowing clothing. So talishulahi, the umrudd and remuda taught us that talisha'ullah causal mina tzitsis. We know that Allah the Talishullah for 30 days is going to be potter from tsitsis. So Adhaqhi in the meantime, so he saw he sees this uh Rami Bar The Kluleh show up, Rami Bar Tamri. And he's uh doing all these questionable things and he's got an answer for everything. On face value, he's not wearing fill and not wearing tzitsis, he's eating uh stuff that might be necessarily, he's eating others, we don't hold of that over here, but he's a charif and he had an answer for everything. So so Adhokhi in the meantime, what happened was that I Sulaw Gabri Dalav and Miker Avime. Interesting. They brought in this person that didn't do kibur ofim, it wasn't murder above him properly, and they brought him into the Bazdin before of Khizdah and Kafsu, and they started hitting him, giving him Makas Mardas. So Amrui told this, so he told them Romi Radikulay told of Chizdah, Shafkul, leave him alone. Why you can't give him Malkus for this. We know for Mitzase, Bzin is Khaifsa Nalaya. If someone does do a mitzvah say, Bezun generally will force him to do the mitzase. However, there's a limitation to that in the Brahiso. The Braissa says, any mitzvah say shematan ski sharabzido, any mitzvah say in the toira that you have the matan skarabitzidah that the taira literally tells you what the reward is. You have the matan skarbzida, what's the mat and skarab it's a as relates to kiberabaim? Lamanya richun y mecha. And therefore, it's a matan skarabitzidah, and that type of mitzvah say, Bezdrin is not caibsin, so leave him alone. So he told him, so he told him, Amalei told him that Khazin alak de Kharif was tuba. I see that you're very charif, you gotta answer for everything, and even on what we're doing over here, you've got questions on. So Amalay told him, Mak Iavis Baasfirbuda. If we you're catching me off guard, this is not my home home court advantage. If you find me Ba'asfri Dr Bhuda where I came from in the place of Rabbiuda, Achvinullah Kharfai, I'll show you how Harif I really am. I'm gonna have home court advantage over there. And over there I can show you how harif I really am. And we're we will oh well it's got early, early. But the next one Gemara goes deep into the next battle save for tomorrow, and maybe have an early Maya Shah.