Word of God Podcast

Ep. 16 Συζήτηση πάνω στη Ταπεινοφροσύνη και την Υπακοή της Μαρίας στον Ευαγγελισμό της

• Word of God • Season 2 • Episode 16

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Στείλε μας Μήνυμα (Χωρίς Χρέωση)

Έχετε ποτέ αναρωτηθεί για το βάθος της εμπιστοσύνης της Μαρίας στον Θεό κατά τη διάρκεια της Ευαγγελισμού της; Η ακλόνητη υπακοή και ταπεινοφροσύνη της δεν είναι απλώς ιστορικές σημειώσεις· είναι ζωντανά σημεία και μαρτυρία της σωτηρίας που προσφέρεται μέσω του Χριστού.

Σε αυτό το επεισόδιο, ο  Κωνσταντίνος και ο Σπύρος, συζητούν και  αναλύουν σχετικά με την ευλάβεια της Μαρίας και την ουσία της ευαγγελιστικής προσέγγισης από τον Άγγελο.  Μαζί εξετάζουν στηριζόμενοι στον πλούτο των Γραφών πώς ο Ευαγγελισμός της  Μαρίας και όχι μόνο αποτελούν την καλή αγγελία για κάθε έναν άνθρωπο που πιστεύει στον Λόγο του Θεού. 

Καθώς κλείνει αυτή τη συζήτηση, σας καλούμε να μας συντροφεύσετε σε αυτό το ταξίδι, να παραμείνετε ενωμένοι με το μήνυμα του Θεού προς το κόσμο και να μοιραστείτε τις δικές σας σκέψεις και ερωτήματα. 
Σας αποχαιρετούμε με μια εγκάρδια ευχή, ανυπομονώντας για την επόμενη φορά που θα συγκεντρωθούμε να γιορτάσουμε την αιώνια πρόνοια του Θεού στις ζωές μας.

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Spyros:

The Word of God. Welcome to the Word of God Podcast, a podcast that talks about Jesus Christ through the Holy Bible, through personal experiences and through our hearts. Through our hearts, the progress of the Gospel, through the opportunities that our days have given us. The Word of God Podcast. Dear friends, welcome to another episode of the Word of God Podcast. The Word of God Podcast.

Spyros:

We are now listening to a topic that was basically discussed with the day on March 25, which is the Gospel of Mary, but also the Gospel of the New Year, in which we will see a little bit, through the Word of God, as always, how the specific case and specific order, which is also from the Holy Spirit, is called by name, is understood through the Gospel, through the Word of God. That is, mary, a blessed woman, the mother of our Lord Jesus Christ, will be praised by all the families, as it is done, and we thank God for this woman because, through her, god himself came to our family in a good way. With the grace of God, you have chosen the little brother, who will be Konstantinos and Spiros.

Konstantinos:

As you said, the important and the message that someone must always get through the Bible, through the Word of God and with any form. And if that is the birth of Christ, it is Jesus Christ, always the message of the Holy Bible. The message of the Holy Bible is the birth, the work, the good news that Jesus Christ brings. While we are talking about evangelism and we will talk about evangelism of Mary it is the good news that Jesus Christ brings in the world, but slowly, to start and see the event, to see what happened on the days and it is in the Catholic Gospel, the parts that we will read, because there you will see all this event and the Catholic Gospel begins a little before the day of the evangelism of Mary and begins with two other people who were in the Holy Church, with Zachariah and El-Savet and Zachariah.

Konstantinos:

Ereah, who was a priest from the Old Testament and from the Law, was the specific day that Ereah once upon a time entered the Holy Church of the Saints, the Church of the Temple not the Church of the Church of the Church, but the Temple and inside he was visited by a angel and he says to him while you are the elder of your wife, you will have a child, and this child was John. And why do we now see this? Because, if I did not make a mistake, I do not make a mistake, but as long as I have read and found that this day, based on this day, it comes out with a date, the day 25 March, when it is celebrated and celebrated Pre-trial day by day.

Spyros:

you are a religious person.

Konstantinos:

Exactly religious, the evangelism of the God, and why does this happen? To finish it off, I am very much afraid of it because, if I did not make a mistake and I have told you that I would like to make a mistake the 7th month, the 10th of May, with the Hebrew Bible, ereah entered the Holy Church of the Saints. This was about 25 September. With the change of the Bible, with the Bible we have now, which, six months later, seeing the events, six months later, the evangelism of the. About six months later, the 6th month, six months later, the evangelism of Mary. So from 25 September we have six months and it is 25 March.

Spyros:

Amen. So we see also religiously how it is celebrated and for this reason the 25th comes out essentially through the Word of God that on the 25th of March it is the day that Mary, our mother, was evangelized by the angel. Let's see a little bit now. What does it mean to evangelize? The word, the word, especially with a simple so sentence. It means, and it is good, evangelism. It comes from the word F, which means good and the angel, the message. So whatever you do through the word evangelism, evangelize, it means that I am transferring a happy and good message.

Konstantinos:

So it was the day that Mary received a happy and good message, a happy and good message from the angel Gabriel.

Spyros:

So this what is being said through the Word of God, with the evangelism of Mary, that Mary I am receiving it again, I heard it once was evangelized, received the happy and good message from the angel. Before we make the reference, because before we say what is the good message, let's read a little bit of the description through the Word of God, the Bible, the specific event in front of the. Let's take it from the mimics to see what happened and how the angel went and what situation Mary, the mother of the Lord, was at that moment. We can see it specifically in the Gospel, in the Gospel of Luke, in the chapter 1, specifically in the verse 26. So I read from the inside to see a little bit how the event was broadcast.

Spyros:

It says and after the month of the angel, gabriel was exalted from God in the city of Galilee in a pregnant woman, a woman named Joseph, from the city of David, and the name of the pregnant woman was Mary.

Spyros:

And the angel, when he entered in front of her, said blessed and blessed the Lord with you, blessed are you among women. And seeing that he was exalted because of him and he was thinking who this blessing was, and the angel said to her. Do not be afraid, mary, because you have found grace from God and be careful. You will remain holy and you will be born a child, and you will be called to the name of Jesus. He will be great and will be called the son of his child and the Lord. God will give him the throne of David, his father, and will reign over the son of Jacob for centuries, and his kingdom will not end. So we see here that the beautiful and beautiful events are being played, as you said, in the 6th month of Constantine, which is also going from Cyprus to Egypt, on the 25th of March, the angel Gabriel went from God, from God, to the city where Mary was, parthena, as mentioned, who was at that time participant with Joseph, and the name, as God's word says, is Maryam.

Konstantinos:

And we see that God has prepared everything. That is, he did not leave anything in the box, because there is no box right. When God does what he does, it is perfect. He did not leave anything. So perfect in this event, especially in the most important event, we will say, in the birth of Christ, in the most important event in human history, he did not leave anything.

Konstantinos:

Maryam is specific. She knows God, she knows what it is. She says the angel blessed by women. We see Joseph in another part of God's Word, which is called the right Son. He did not want to say theater, he wanted to say theater, but he hid it. And then God said to him take your wife, because the child is from the Holy Spirit. It is not a sin that Maryam did.

Konstantinos:

The situation, where will it be born? In which place will it be born? The exellections, all that is happening around them, everything was prepared by God. And the day of the specific, as some might have seen from the prophets of the Old Testament, and the time of the specific, as God had blessed, the angel goes and gives this good angel, as we said in Maryam. Now, maryam was, as we said, known, known in the Holy Spirit, known by God and has some nice characteristics. She says blessed is the woman, because there were no other women, there were not many women, even the right woman. For example, as we mentioned a while ago, there was Elizabeth, elizabeth. What is Elizabeth? If we look a little further down we will see in the verse, verse 38, a little further down in the same chapter, in Luke, when the angel of the angel, all that will happen.

Konstantinos:

The sin of the remaining. How will it happen with the Holy Spirit? The Holy Spirit will come and will be brought to the child. Maryam's answer is let the work of the Lord be done in this and that reason. How simple it was accepted and how much of the punishment. It was accepted, the will of God in her life and it was unrecognizable. It was unrecognizable. Suddenly, the power of God will come and the child will be brought to the child.

Konstantinos:

You can't deny it. I will have a child, not a child, and I can go on. We see the punishment and the punishment of the will of God. I will take a few more minutes. In the same chapter, in verse 48,. After the grace of God, we can see that Maryam is profiting. The Holy Spirit has come and the Lord is profiting. Maryam saw God in the punishment of His work. So God saw very specific characteristics and the woman was relaxed.

Spyros:

It's not like that, my constant, and because I gave myself a break for these verses, I would say that it seems that Maryam was no longer praying. She was praying, she was visiting Elisabeth to heal her, to heal her. To heal her because she came in and healed the wound that Elisabeth had, understanding that Maryam came with God's grace in her womb. She said this beautifully that God saw the punishment of His work. That's why she chose it, mostly because it was a punishment and God gave the punishment to the spirit. So God said to the punishment he gives grace. It is with the punishment of God. He does not want the appearance. He gives it A very beautiful example a woman, a saint, the mother of our Lord, who was a punishment, who is calling me from generation to generation, and God wants this from every person to punish him and find great grace. And that's why the woman from God is blessed and chose this gift that brought to the world. We thank God for this. And it continues in the same exact event. And he says his word is in generations and generations, generations and generations and in those who are afraid of Him.

Spyros:

And another characteristic that Mary had with the punishment was the fear of God. And here we can say, as we may have said in other episodes, but to avoid any confusion, from whom it is heard for the first time that we fear God. The fear of God has no meaning, especially for the expression of the. The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God.

Konstantinos:

The fear of God is not the same as the fear of God. The fear of God is not the same as the fear of God.

Spyros:

The fear of God is not the same as the fear of God. To make this comment, the angel obviously revealed, and he knew from God that his heart was filled with joy and how to stay when you love God. So Mary, our mother, had eyes full of joy took this comment from the angel and inside and here we want to emphasize, inside all that the angel says. Basically all that the angel says are in evangelism. Which part of the Bible is going to be done is in the Bible. And let's go a little further down, konstantin, to see if you want to promote something else.

Konstantinos:

No, no, no, I mean continue.

Spyros:

Let's see how Mary opposes the angel. She sees him and she is exposed to the word. And when she thinks about who this evangelism is and the angel answers don't be afraid, mary, because you have found grace from God.

Konstantinos:

We see here, because many times a person can think how to see an angel, how to be in the presence of God, how to feel God, how to understand that he is by my side, christ. How can we think about various things? We see that a person, as a person, has not been used to seeing an angel, for example. Yes, it is in the presence of God. It is not that, it is something simple. Oh, what a nice joy. I am also an angel. I say what a nice, it is not that simple.

Konstantinos:

We see that there is no angel. There is no angel. It is perfect. And for us, the people who are in the end, we have sinned, we make mistakes, we use Christ's grace, we repent and we receive Christ's blood. So I see that in this meeting, the first and very physical and human experiences of Mary are the July or the beginning of which you have come. It would be very difficult if you Genau did not notice someone in front of you and even the angel that he can see you and he bless you. Either he got close to me with an angel and a person with more starvation, andags, emotions and counter interactions and any, as opposed to her laws and her daily life.

Spyros:

it is very difficult for a person to understand the spiritual state of the time and experience, and it is logical. That is why, when he will experience it, the Lord careful from the truth not to bring the person to something that will scare him and, with the feeling of the bad fear, he will take the fear and start to feel it because he sees a blind eye. A blind eye, and because I have experienced this experience. It is something extraordinary. You experience the presence of God with some an authentic I would call it optical repulsion, because in the the I did not know him. That is what I am saying. I have not seen this thing before, and all this is created from a feeling of the beginning, but, on the other hand, it is filled with a confidence and faith for the Lord that does not describe or connect with anything else.

Konstantinos:

And the fear here which says do not fear Maryam. The Lord, the God, is trying to take the authentic, the bad fear, not the fear of God as very nice before I know it, but the fear of the human being who will bring shame and will bring evil in the fight, and so on and so forth. And he takes it and says do not fear Maryam, do not fear. You find grace from God, neither for the authentic, nor for the bad, nor for the here, because God made grace. He made grace upon you, came for good and good.

Spyros:

I mean and that is what we want to emphasize here that and to remember a little that Mary found grace from God. She did not have some ability to interpret God, because it was very good to do a practice, to do the energy that God sees completely above her. Actually, she found grace. And this grace is found. We all find it, we all look for it. There is grace, but I have to understand it and examine it. And what does grace mean? I give grace. I simply do not ask for change. And what is the grace of God? The one who is in man? What energy? And if God is graceful, how much more? The power of His presence and His coexistence. Our support Something here, because the recognition is over, to continue the recognition, because I think that we stopped it so that we can follow the rest, from the 31, specifically from the 30, sorry.

Spyros:

And the Angel said do not be afraid of Mary, because you find grace in God and be careful. You will stay in the church and will be born in a church and you will call upon Him in the name of Jesus. This will be great and he will be called the Son of the High God and the Lord God will give Him to the throne of David, his father, and will be crowned on the throne of Jacob in the centuries and His kingdom will not end. And now it is here that we did not read, and the important one that says Mary, how will that be? Because I do not know the man, and the angel, by answering, said to him the Holy Spirit will come to you and the power of His high God will be yours. That is why, and the one who will be born from you will be the Holy Spirit, the Son of God.

Spyros:

And be careful, the angel, the angel of your birth, continues to be the angel. And he was taking a child to his neighbors and this is the month of the child in the one who is called the, because no one is able to give anything to God. And Mary said let the Lord's work be done according to your word, and the angel left this one. Thank you, god. We see this beautiful plan of God, as you said in the beginning, in the absolute perfection, without any other side, without any reprogrammed. Everything is perfect within a complete plan and within the framework that God has, without the small bird.

Konstantinos:

And to finish, just to mention the characteristics that Mary had before we go, because it is very important, and to go to the verse 31-33, where the angel explains who the child will be, who Mary will be born. But before that, let's see the verse 34, which says how will this happen? And here we are in contact with the opposite answer that Zacharias gave.

Spyros:

When Zacharias told him that his wife, son and grandparents will be born, he said how will he be sure that he will be born, that he will be born, and that's why, if I'm not mistaken I'm sorry to interrupt For those who don't know, it's the case that is more relevant that I read about Mangelos, elisabeth and Zacharias, who played Ioannis, in a way that Mangelos was also in front of Ioannis.

Konstantinos:

As we said at the beginning, Exactly exactly.

Spyros:

They just did a short interview and after he said and this event was announced Ioannis answered what he said Zacharias, zacharias, the countries with Zacharias.

Konstantinos:

So one of them wanted to be sure. So they showed me a proof, and that's why, after reading all the papers, we see that the minister will be he won't listen, he won't listen and I think he will be sorry, sorry, you will be sorry for not speaking until the child is born, until they are all born.

Konstantinos:

And this shows a piece of faith from Zacharias' work, because a person who was a priest, who was in the church, who had relations with God, he shouldn't have in a logical way because we all are human beings to have such a deep faith in him, to talk to him as an angel and to make him a priest. God wouldn't do it, god wouldn't be able to do it. On the other hand, we see Maria, a simple woman who would never have a relationship with God's things, to go to the church, to the church women and to the saints, to be one of the priests, only once a year, even more, to see that there is a much better reaction to what the angel says Not how I will be sure if God will do it, but the natural answer we will all have.

Konstantinos:

How will that be? Maria said I never had a man. How will I be suddenly a saint?

Spyros:

How does he say if we can see it, just to remember it? How does he answer to Zacharias' particular question?

Konstantinos:

And I said to Zacharias, to the angel, how will I know him? How will I understand him? How will I know him, While Maria, on the other hand, says how will he be a saint? How will this happen? We see the difference in the reaction of the two. And we see, even in the characteristic of Maria, the faith in what the angel says, in the paradox, in the mystery, as everyone wants to characterize it, in the faith.

Konstantinos:

In the faith, but in the faith because of God, because it is his word. He said, yes, it will happen, but how will this happen?

Spyros:

And here, konstantin, with this behavior, we should emphasize that, to be honest, it is unbelievable. The word of God, what is it that makes you believe it? What do you believe that Christ was a man? Because, if you give it a little more logical, logical question at the same time, it is not possible. This is not happening to a man. Two thousand years ago, in a village in Nazareth, thirty years old, he was a man and this is God's son in 2023-2024, who died, he was raised and he is the same as my work. It is unbelievable, you can't believe it. It is a paradox, and the word of God is a paradox. But what is the point of the whole miracle of the promise that this is a miracle of believing this thing? It is the miracle of the faith of Christ, by putting faith in God in the heart of man, because faith is God, the gift that is the gift of God. It is what gives us the power to believe these things, these events.

Konstantinos:

And, just as you said, the gift of God to the man who wants to know God, wants to ask Christ, wants to be saved from his sins, wants to be saved, wants to have a eternal life. In this comes God and in the heart he puts this in the spiritual sense, the small faith that is not at all small, this faith to believe that Jesus is Christ, the son of God, the living God, and this faith is that it changes, that it is reborn, as we have said in other episodes. That makes him, makes him give the power to God, because he believes this thing in his heart, to be this son of God and to have this power to be called the son of God.

Spyros:

That's right and faith is gift. It is not something we do. I don't believe because I have the ability to believe. Don't say that, because to believe in God means that God has given you living examples of your life to believe. He has given you the way that, even if you have the physical faith against God, you agree that you believe in God. It is God's gift. Because we say I don't believe at all, that is, they have even broken this gift. That's why it is even more difficult to believe the specific miracle of the resurrection of Jesus Christ, that Jesus Christ is the Son of the living God. He is God himself. This is a miracle and this faith that God himself gives to you in your heart when you are revealed and revealed and this miracle begins, this miracle that we have created in our hearts. That's what Mary had. It was God's gift, the faith that she had. She conveyed it correctly and believed what the angel said.

Konstantinos:

This miracle, and we see the angel. In one case we also include her in the chalice, which shows the faith. It responds in a pedagogical way, in a different way, and he says you will be strong. You will not be able to speak until you are fully recovered, until the child was born, zaharyas. From that day he opened his mouth, the day that the name of John was given, For the exact after you wrote in the letter the name of John. Then he opened his mouth and he said John said.

Konstantinos:

But on the other hand, the angel worked in Mary. His answer to Mary's question how will this happen? Is to explain it. Exactly what?

Spyros:

will happen Step by step.

Konstantinos:

The Holy Spirit will come to you powerfully, from God. The Holy Spirit, he will reveal you, he will reveal you, and so the angels will remain, and that's why the child that will be born from you will be the Holy Spirit, the name of God, the child of God, amen. And as an example to strengthen it, he says to the phanerons because Mary does not know that the Elizabeth, which is your relative and is a grandchild and is a great child, and this is the angel, while it is a elder, and it is not the angel, it is in the sixth month. And the angel why? Because nothing is difficult, it is not impossible for God.

Spyros:

So it is the angel of the same faith that exists.

Konstantinos:

Exactly, exactly, the angel of the same faith. And so it comes, and it comes to Mary, and it believes and it accepts it. And, as I read in the Bible, and it becomes all this, Exactly this will be the answer to God, and it says God's will. Let it be in me that, as God says, and what is the theory of God's will?

Spyros:

and let's say the truth, that with the same way it works for each person, for each person's relationship, because the word of God comes in the person, which has some characteristics that God knows in the heart, brings this message to him and enters into the heart of the person and the person accepts and says, yes, sir, the will is made and God changes his heart and the characteristic of evangelism, what we have seen before the good angel of God. I did this to the angel. He brought a blessed message and the blessed message was we were not at this point. We were at an establishment, at a place of prayer, the Holy Spirit and he will be called God.

Spyros:

What is more pleasing than that? You know that the salvation of the world will come to the earth, because to save each and every one of you, to save man, there is no greater message, a more pleasing message. What is the most pleasing message? To tell you that you won 1000 euros, 2000 euros, somewhere. You are rich, you are offered a car, you bought something. The best thing about your dreams is a pleasing message. It is a pleasing message, but it is not a eternal message, it is not a message that will bring you down exactly. It has been said that the eternal pleasing message, the eternal of Jesus Christ, is what saves your soul and gives you another meaning, a meaning of heaven, Exactly.

Konstantinos:

And something else that I would like to see and see is what the last phrase of the angel says, because none of what the God says is impossible to God. And a person will say I want to save you, I want to have a life, I want to, but my sins are many, but I am like that, I am a sinner. It is not difficult for God to save you. The point is to go to God, to pray, to ask from Christ. God, I want to save you, but I can't. If you can save me, there is no case for God to save you.

Spyros:

And not only that you are saying this to a person who believes in God, but it is also people who do not believe in God and you, friends of the cross, say if you exist, come to my life. Ask this question to God if you exist, even if you are a possibility to exist, come to my life. I will not leave you if you ask the question. There is no case. Let's stand a little bit. 35 letters, konstantin M and the angel says. The angel said to him this spirit of God will come to you and give you your life. It will visit you. That is why it will be born from you. It will be God. God will be named.

Spyros:

Here we read in the way that Mary was born and I would like to emphasize this point in particular in a pre-planetary story that is either contained in the common sense of many people because of bad knowledge, or in the mind of many people, or as a general airology, I would say that Mary, the mother of our Lord, remained the angel living in the cry. Surely we have heard all this story which, to be honest, when I first heard it, it made me very impressed. It reminds me of Paramithi, something real and real. The same word comes from God through the Gospel, which is the main source of our need for these events to be able to understand this myth, this myth that Mary was born the angel sharing the cry.

Konstantinos:

And many times, as I mentioned before, many times, as people we try to find logic and find a logical way to do something. But God's Word does not work with our logic, but with our faith. Mary believed in God's plan, in what the angel said, that with the Spirit of the Holy Spirit you will discover the Spirit of the Holy Spirit and you will come with God above you. That's how you will remain the angel and that's what happened.

Konstantinos:

God didn't need to do anything physical, any other movement, anything different from what he said you don't need it, through the silence, for example, you don't need to cry anything If God says that this will happen, this will happen, how? This is what he said before. Sometimes he doesn't say it, but he doesn't have the need to say it in a simple way the need of God to show a natural way, a logical way for a human being, what he wants to do, what his work will do. We should remember that what we understand, what is being realized, usually and mainly, is what we can see, what we can see in the silence, in the things of man, but God, there are things that we can understand much less. That's right. As a person who doesn't know God, we don't know Christ, we don't understand Him at all. And even we who have known Christ and we understand Him, god is the one who discovers us through the Word, exactly, but God doesn't have the same rules as those people, the people, the people, the people, the people. He has the same rules.

Spyros:

God is the spirit and he is the one who is being protected. Spirit is the truth. God is the spirit. He has no need, no wood, no marble, no wood, no other to prove His existence or to work Exactly. It is the Creator of everything. Instead, when we take a process to try to prove God through these processes, we also remember the power and the unity of our Lord. That's why he wants to be very careful and I fear to be ashamed of everything and in accordance with the rules and the tradition of the specific ones that you hold, the views and the common people who are a blessing to the Lord.

Spyros:

I would say because I don't believe that the Lord will believe or try to prove it in this case to realize that there are many, many emotions and traditions and things that are generally preserved, which are products of mythology, and our Word of God proposes and guides us to avoid such myths.

Spyros:

That is why our filter is the Word of God. That is why we should have the Gospel as a guide, as a power of movement to clean and filter and distinguish which is the true and which is the false. For example, he says in the Apostle of God, which is written by Paul in the first place. He essentially proposes that the people who are beside Christianity should not pay attention to myths and non-general laws that promote philonics, especially the evolution of God's faith. To do so that is the person of God, the person who is in the church, should not go to myths, because many say that many are held and basically moving to the air, and he needs to be very careful so that we do not believe in them and do not put them in our hearts as if they were given the power of God. This is the example of what we want to emphasize in this particular case, and we are so impressed that Mary, our mother, remained a holy spirit, nothing else.

Konstantinos:

And so slowly and closing the show, we would like to return to what we started, that the message through all the events of the Holy Bible is Jesus Christ. So I would like to see the verses again, 39, 32 and 33, that you have read. I hope that, in the Holy Spirit, in Mary, who will be this child? And she says it will be called Jesus. Jesus, which means the name. Jesus means the soul In the eyes of the whole example. She says that she will save the people of Israel and the nations, of course, from the sins of them. So she has discovered who will be his work what he will do exactly.

Konstantinos:

And now she is connected with, we see, with prophets and with events from the old days. This will be in David's throne. This is called the Holy Spirit, the God of God, and this will be the kingdom of the icon, the pillar, the kingdom of the century and the kingdom of the king. We see that the king will not end, that he will be a slave. That is for the slave of life. We have been mentioned many times. In the slave of life we see the kingdom of Christ. The slave of life will not end. It is a slave.

Spyros:

It does not end.

Konstantinos:

We see in the beginning, the man and many other events the days, with the slaves who were imprisoned and went and saw the slave, and with the three magicians named, the sheep from the east who went and saw Mary at home after she stayed.

Spyros:

With the gifts, they said.

Konstantinos:

With the gifts. We see that, from all events, she discovered and she showed her and the Holy God that this child is the son of God, the savior of the world. Man, as I think of you, I will at least tell you that it was necessary to do this because, after all these many, joseph and Mary passed away, they moved, they left, to New. Egypt.

Spyros:

Many paths.

Konstantinos:

Many paths to save Christ. To save Jesus, for example, it was the second time in Herod they left to New Egypt with Mary. Imagine that an angel came to see you. You would be the savior of the world, and after about a year, you would leave running running, running, running from Herod to go to New Egypt with a sheep, the savior of the world, and to believe that this child is the savior of the world.

Spyros:

In another case you should say I have the savior of the world and the king moves me and I am in my womb. I have a hand from God, all the blessings.

Konstantinos:

Exactly so. We see that God, before all these happen, he is the savior of the world, the work that is being done and which is kept in His presence.

Spyros:

And at this time it is a shame because through all these forces that the Lord has passed specifically the people to raise Jesus, we saw that God was using His hand to save these beliefs in these programs that were being held, because the man is powerless, he falls and needs God's presence and His grace and His connection and His Word to continue.

Konstantinos:

And the last thing is the savior of the world. It is Jesus Christ, the Son of the living God. As we said, it is the savior of the world. It is the savior. It can be your savior. Whoever is the savior, saves him, jesus Christ.

Spyros:

Amen what a nice word. Savior, savior, the savior, my Lord, you are, and we thank you very much for all these. We say it through the depths of our hearts and this is our prayer. My brothers and sisters, those who listen to this message the Lord, as a savior, be with you every day and give you this joy of salvation in the great depth. Do not forget it.

Spyros:

The gospel of God is heard. It is heard everywhere. Stay in this message, your own gospel, that Jesus Christ saves you and awaits you to listen to you and bring you to the heavenly kingdom. Thank you for another episode of God, but also you who listened to us and, with God's grace we are talking about this point that you can send us or to email the podcast wwwworldofgoatsgr, which you can find in the description, but you can also find us on social networks Tiktok, instagram, facebook with the name wwwworldofgoatsgr, so that, if you have the permission, if you have a request or if you want to see something, send us a message and, with God's grace, we will be very happy to have a communication with you. May God be with you again, goodbye.

Konstantinos:

Jesus.