
NYPTALKSHOW Podcast
NYPTALKSHOW: Where New York Speaks
Welcome to NYPTALKSHOW, the podcast that captures the heartbeat of New York City through candid conversations and diverse perspectives. Every week, we dive into the topics that matter most to New Yorkers—culture, politics, arts, community, and everything in between.
What to Expect:
• Engaging Interviews: Hear from local leaders, activists, artists, and everyday citizens who shape the city’s narrative.
• In-Depth Discussions: We unpack current events, urban trends, and community issues with honesty and insight.
• Unique Perspectives: Experience the vibrant tapestry of New York through voices that reflect its rich diversity.
Whether you’re a lifelong New Yorker or just curious about the city’s dynamic energy, join us as we explore what makes New York, New York—one conversation at a time.
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NYPTALKSHOW Podcast
BLACK NATIONALISM: Icons. Symbols. & Personalities
What does it truly mean to be Black? Beyond political frameworks and academic definitions lies a deeper truth: Black nationalism represents the symbols, icons, and cultural heritage that shape our collective identity from birth.The Black Round Table takes you on a journey through the "triple lineage" of Black nationality—the indigenous peoples who migrated to North America 50,000 years ago, those expelled from Europe around 1492, and those brought as slaves after 1555. This powerful combination forms the foundation of our shared heritage, though it's systematically undermined through cultural manipulation.We explore how our most sacred symbols have been twisted and demonized. The protective black cat becomes a symbol of bad luck. Shabazz, the mighty bird representing strength, gets co-opted as America's eagle. The intelligent and sacred goat of East African traditions transforms into a demonic figure. These aren't accidents but calculated efforts to disconnect us from our empowering cultural heritage.The conversation delves into what the hosts call R-O-B-O-T (Residuals of Black Organizational Trauma)—how negative experiences with Black organizations create reluctance toward unity, and how selective historical narratives highlight failures while downplaying successes. J. Edgar Hoover's campaign against "the Black Messiah" evolved into criminalizing all aspects of Black culture, from our speech and hairstyles to our music and dance.Perhaps most powerfully, we reframe Black nationalism as fundamentally cultural rather than political—the symbols, food, music, and shared identity that connect Black nations worldwide. As one participant notes, "When you bring nations together, you create civilization."Join us as we reclaim our narrative, break down barriers between different Black nations, and explore how the principles of the G-Code can guide us t
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NYPTALKSHOW EP.1 HOSTED BY RON BROWNLMT & MIKEY FEVER
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peace, war. How you doing. It's your brother, mikey fever, nyp talk show and tonight we have the black round table. Our brothers, other brothers will be joining on, but we got the brother magnetic on here with us. Peace, peace, god, thank Peace, peace. How are you? All is well and tonight's show is Black Nationalism. We're going to be talking about the icons, the symbols and personality.
Speaker 2:We're going to get into it. So let's jump right into it. Yes, sir.
Speaker 1:Black.
Speaker 2:Nationalism? Yeah, g, and you know we don't want to. You know Black Browns, we try to talk about things in an original perspective. We don't want to talk about stuff the same way that other people talk about it, because that don't ring. People already heard that. People don't really chime in for that I want to start with when we talk about the Black nationality, go ahead and dial it in a little bit more, because what we're talking about some of y'all might have heard this, might've heard this we got a triple lineage. So we got the black original people some say black Native Americans, who are here, who've been here for say 20 to 50,000 years.
Speaker 2:That left Africa 50,000 years ago as a lot of us left and went to different places on the continent. Some of us came here. So that's one part of it. The black indigenous, so-called Indian. Then you have the blacks that came from Europe and say a lot of them came from Spain, from the expulsion of the black nobility. They were pushed out of Europe around 1492, all the way up to the 1800s. Ok, so that's the second part, and the third part is the slaves that were also brought after 1555 and so forth. So there's a triple lineage when we talk about our nationality and our nationality, a lot of the tropes that are associated with it come from all three, and that's a very important thing to remember, because if you just keep caught in one and you say, oh, my nationality is this, you're leaving this other parts out. You know, but from my understanding we took those and combined them together and made one strong black nationality. You know, that's mine. Oh, that's right, that's powerful right there.
Speaker 1:Oh, that's peace right there. That's powerful right there.
Speaker 1:Let's just jump right into it, man, because this is dope. So it says Black nationalism, an etymology of the word nation. The word nation originates from the Latin word natio, which means birth, origin or tribe. It ultimately comes from the verb nasi, meaning to be born. The concept of a nation as a group of people sharing a common origin or ancestry is closely tied to the root meaning of birth. This means that we are born into and cannot escape this collective identity. Irregardless of money or location, this nationality is part of you. Nationality makes up a large part of who we are. It shapes the way in which we define ourselves. Today, we will be discussing the symbols, icons and personalities which are associated with the nationality that we call Black.
Speaker 2:Yes sir, yes sir. So the first one I'm going to Peace to the chat.
Speaker 1:Peace to the chat. Peace to the chat. People, the listeners and viewers. Don't forget to comment, like, subscribe, share with somebody. We have super chats and we appreciate you all Peace awareness daily. Somebody, we have super chats and we appreciate you all Peace awareness daily. And you know, before we go we got a brother already in here, D Noble Cut Bay. Black was not an ancient, you know, black was not ancient. Black is not people, Black is an adjective. When people are nouns, the etymology for the word black, Black means pale and black is not nationality. We hear your brother, but let the brother, you know, do his bill. Go ahead.
Speaker 2:go ahead, man it's safe to say whatever they say. Black means. Now we're redefining it. All right, okay, because see, this kind of goes into the next part of what I'm gonna say. Um, if he going to demonize all of the icons, all of the symbols, all of the personalities, all of the organizations associated with Black, we know he's going to demonize the word Black. So I'm not talking about his definition, I'm talking about our definition of Black. You know what I mean.
Speaker 1:Yeah, Take back the power.
Speaker 2:Yeah, take back the power, our definition of black. You know what I mean? Yeah. You know, um so power did take back the power and flip it man, take the gum from him and, you know, put it in his face. So I mean, look at the black cat. This is what we call it Ancient times. We'll be caught by step. You know what we most recently called the Panther but in the white man society the black cat is considered what bad luck.
Speaker 2:Bad luck, yeah, oh, you see what I'm saying. So you gotta, we gotta, think about that. This is something that's ancient and sacred to us, but he considers our ancient sacredness bad luck. Wow, and he'll say it like it ain't nothing, even on halloween's. That's one of the symbols of Halloween. The black cat, you know of something sinister and evil and wicked.
Speaker 2:Now, bastet, in ancient times and still today, represent the protector of the women and the children. So why would somebody want to demonize the protector of the women and the children? Hmm, probably the one that wants to do something to the women and the children. Right, you see what I'm saying. Then we'll take a symbol like Shabazz as well. Now, shabazz, everybody take out a dollar, turn your dollar around. You see the eagle that's on it, that's holding the arrows and that's holding the fifth leaves. That's Shabazz. Yeah, shabazz means the mighty bird. Yeah, eru. There you go. Now we use it one way to represent commit and to represent the offspring and to represent the strength of the offspring. Heru, like the air, your air. You know what I mean. But he uses it as a monetary symbol definitely I got you.
Speaker 2:He puts the eagle instead, so he's basically yeah, got you how he make money, because that's where they got most of the western world's money from me and you, heru you feel me yesterday and today you feel me Just saying yesterday and today, you feel me?
Speaker 2:Now the other trope I'm talking about, the other icon I'm talking about, is the goat. Now in many circles they'll say yeah, guma right, yes sir, that's how they pronounce it in East Africa. In many circles, they'll tell you, the goat represents the devil, they'll tell you it represents Baphomet, yeah, goat represents the devil.
Speaker 2:That's how you represent balfame. Yeah, but the goat in east africa is, it's a very sacred animal, considered very intelligent. Um, the goat is like shabazz if you think about it. The stuff that other people don't want to do or the other animals don't want to do, like climb the mountain in the middle of the damn winter, up the rough side of the mountain, like the song, say that's the stuff mr gold is gonna do and that's the stuff shabazz do you know? There's stuff that other people didn't want to go through to get this strength that we got.
Speaker 2:That's what we had to do civilizing the world, you know definitely going into places where people didn't want to go, man and making it livable yeah, exactly, exactly.
Speaker 1:And and it's crazy how they use that term Baphomet a lot and they deify it as something evil. But if you look deep into the history of Baphomet, it's not something that's evil, that's something that was portrayed by Europeans Right, right.
Speaker 2:The way in which they portrayed it and I'm glad you said that family because when we look at the Coptic Bible, which was the original Bible, and the Western Bible, they didn't totally flip stuff, man. They didn't totally flip stuff. So they even took Christianity, which started out as something black, fighting against the Roman incursion around the first through second century and whatnot, and flipped it into something that we don't fuck with nowadays, you know, because we say it's the oppressor's religion, into something that we don't fuck with nowadays because we say it's the oppressor's religion. But some of the first three martyrs to die for Christianity was three black women. You know, I heard about that.
Speaker 1:And that story sounds familiar because I know when I went to Puerto Rico they have a statue of three women next to a priest or something. It sounds so similar like the three, the three women. That's a common theme to hear.
Speaker 3:Yeah to hear man.
Speaker 1:So let's get into it. The icons, what is ancient?
Speaker 2:Oh, that's the Honorable Elijah Muhammad. He's as far as Islam and as far as Black people. That's probably one of the first icons you're going to think of is the Honorable Elijah Muhammad, but he was demonized very much by the autobiography of Malcolm X. A lot of movies that come out they portray him as this very shady mob like you know what I mean.
Speaker 1:Right yeah.
Speaker 2:It was demonized, but to us he was our main man, because he went to teach the unteachable and reach the unreachables. At a time when nobody was speaking for us and reaching for us man, he came and got us to see about us. You know, but they took him and made him and anathematized him In the same way that they did Jack Johnson in the same way that they did Jack Johnson. Now we know Jack Johnson had white women a lot of white women.
Speaker 2:Women of the night. They worked for him, so you know what for him. But regardless what you think about Jack Johnson, jack Johnson took the title of heavyweight at a time when it was not very heavy man for a black man to be able to do that and live and sleep with white women when it was not very cavy man for a black man to be able to do that and live and sleep with white women.
Speaker 1:Yeah, and I believe they came up with laws to counter that with him, to persecute him. They had men, the man Act and stuff like that the man. Act indeed, or state lines and stuff. That's another story right there. But hold on, brother.
Speaker 1:We see this brother D Noble Cutbay. Brother, we're not gaslighting you, we're not debating you. The brother here, he's on here to provide his own bill on what black is, and this right here. We try to avoid situations like this because we cannot come, we cannot speak about having a roundtable where they are welcoming all people from all school of thoughts to come together to address the issues that affect our community, our people, whether you call yourself Hebrew Moore whatsoever, and you're here trying to like debate. That's not the situation, brother. Chill out, man, just enjoy the show. Man, don't go for a debate. Yeah, we're not here for that. We're not here for debate.
Speaker 2:We got to do better than that. A roundtable y'all is where we all sit and we discuss concepts and ideas in order to come to a supreme understanding. You get many perspectives on it. You can see it from all sides. Now it's 360, right.
Speaker 1:Yeah, definitely See. I don't understand Dudes, don't get that. So when we spoke about Jack Johnson and this point right here, this word anathematizations.
Speaker 2:What is that about, brother? If you could build that? Anathematization is when something is made negative. You know something is associated with being negative or non-desirable, like, in many ways, the way that they've done, you know, the black man in this country and all of the clothing associated with us, the religions associated with us, the ideology associated with us, the trends associated with us. We're criminalized. Peace God. And anathematized.
Speaker 2:And it's a subconscious way subconscious way, see, even if they can't get you to feel bad about you, who you are, they take the things that you associate with yourself and they make those negative. So naturally, with enough media on it, telling you something is negative, you know it starts to have an effect on you. Or other people will see you and say, hey, man, you know it starts to have an effect on you. Or other people will see you and say, hey, man, you wearing that, that, that nigga clothing man, you, you with them guys, and you're like, wait a minute, where'd you hear that from? They've been hearing it all day on the radio, on the television and the um history books, everything you know.
Speaker 1:So that's what anathemization is family so you basically condition and indoctrinationwashing, basically put you through a whole cycle of programming, you know, basically making you hate yourself, got you.
Speaker 3:That's a fact.
Speaker 2:Sometimes directly, sometimes indirectly, you know.
Speaker 1:What's going on, brother, vic, this?
Speaker 3:is brother, it's part of myself. I was a little late. I had to go to the bank. No, you're good, Get my job For sure yeah definitely. The show started at 4, closed at 5.
Speaker 1:Closing the shelter must stay in the nation that's all good, brother, we'll get into this right here. God let's talk about. J Edgar. Hoover said that he wanted to prevent the rise of the Black Messiah, this Messiah, our collective self-esteem. He later realized that the Messiah was the collective energy of an entire nation, so he began to criminalize our entire nation. Right, yes, sir, yes, sir. Our speech, our slings, our trends, hairstyles, clothes, music and dances.
Speaker 3:I mean to the point, as far as clothes music and dances.
Speaker 1:I mean to the point Go ahead. No, no, you go, you go, Go ahead guys.
Speaker 2:But to the point where when Assata Shakur got criminalized, you know for busting out of the prison and escaping right, they had her picture up everywhere. But look at Assata she looks like about one out of every three sisters. Exactly so they was pulling over everybody. Same thing with Angela Davis Every woman with an afro was getting sassed.
Speaker 1:You know, because that was the identity at the time. I remember at that time too, they was changing their names from black negro to afro-Americans, and that's how the Panthers used to identify their membership was the Black Leather Jays, the Frohs, all that stuff, that whole Afro thing.
Speaker 2:And that became demonized.
Speaker 1:Go ahead so to go further into that. It said we're associated with negativity, crime and crime, with negativity, crime and crime, so that every time that we think about the culture and its nationalism, you are subconsciously programmed to have negative thoughts. That's powerful right there, Wow. If people are discouraged and uninspired to embrace their own nationalist symbols, icons and concepts, they are subconsciously repelled by their own nationalism. We see that today. We see that today. I love that today, I know today, in today's climate, I'm hearing this thing called black fatigue.
Speaker 3:I don't know if you got that Right.
Speaker 1:Can you read?
Speaker 3:that question from the beginning again.
Speaker 1:Oh, yeah, I want to point out a couple very important points. It says we are associated with negativity, crime and crime, so that every time that we think about the culture and its nationalism, you are subconsciously programmed to have negative thoughts.
Speaker 3:That's right stop right there got you go ahead programmed, subconsciously still, with the sub, it means that they're taking something away from us or they're trying to undermine, detract from you, make you weak or shrink you. So a lot of things are lodged in our subconscious minds. Collectively, we have a collective aura and energy and if we don't address it and fix it, heal it, these things are going to continue Because all their efforts are demonic. But we already seen this in advance coming. We've seen it coming, man. So this thing that we can do I'm not saying that it's going to fix it, but it'll make things easier and we'll have a clear vision, clear, more accurate, precise tactics, because all of our tactics have failed. We had some great tactics, some emotional shit, and all of it got knocked off and failed and then the niggas came up short. I'm not him. I'm not the Jesus that they're going to do. I'm the Jesus that's going to do them in. I'm the father who ain't going to get shot by some hating ass 5%ers. I'm the thoroughbred. How about you?
Speaker 1:I like that, I'm with you 100% man, that's my perspective.
Speaker 3:We got to clear that up, man. We got to clean that part up. You know the part of ourselves that we're suppressed, and suppressed in our own auric field, because we all suffer from it, Even when we got these fancy labels and titles and names. We think, because we got knowledge and we're conscious that we don't have trauma, that we're tight and we're not tight. Talk about it. The trauma-sized version of our people is niggas who think they know big headed scientists who think they know every damn thing, talk about it, talk about it.
Speaker 1:Yo, I wish I had a sound effect. That's a fact, because I noticed that a lot of our people, when they do get this knowledge of self-awareness information, they get caught up in intellectual masturbation. They look down on their other brothers as if you were not there yesterday yourself. You know what I'm saying. They changed their voice, they started having a high-pitched thing and they feel like you know, I obtained these kind of riches so I don't got time for these over here. I'm over here with them making their money. You know what I'm saying. Prime example Some people may not like what I'm going to say, but I'm going to say it. It's like when Diddy was on that song with Waka Flocka, when he said I got my money up messing with these white folks. Now I don't give a F because I'm richer than these white folks. And look who's tearing his ass up right now.
Speaker 1:Let's just leave it like that we're tearing them all up man Diddy ain't the only one.
Speaker 3:A lot of other weird ass niggas is going to be exposed too, man, cause his job is to show the world who he really is. If you ain't showing him who he really is, he don't show the world who you really are.
Speaker 2:But that's kind of part of it, though, god. I'm glad y'all brought that up, because these are people that we kind of associate with us. You know what I mean. I ain't going to say all the way with us, but these are people stars we associate with us. So by taking and exposing Bill Cosby, making somebody we used to look at it like our dad make, dragging him down, dragging him through the mud, some poor white women dragging him through the mud, you know what I mean. Then you take somebody like Diddy, who people associated a lot of hip hop and the black Democrats with. Drag him through the mud, break him down, shake him down, strip his pockets. Then you take somebody like what's the dude? Shannon Sharp, a little 18, 19 year old girl. Come and take him apart. Man, this guy's a first class NFL athlete, man Right.
Speaker 2:No she can just come, and you know people, since people live vicariously through these people. When you tear these people down, you tear down a lot of our people, you know. You see what I'm saying and that's kind of what I'm talking about with the demonization of our nationality family, even though sometimes we look at it and we think, oh, they're just dealing with him, yeah, but really they're taking a shot at you too.
Speaker 3:Exactly.
Speaker 1:And I love what your brother is saying because we're going to continue going on this topic. But on the last show, the G-Code, if these brothers were moving within the G-Code, they had these brothers behind them, giving them principles. You wouldn't be caught up in this nonsense because you'd be like I'll control myself my sexual behaviors, I'll seek some help, I'll lean on my brothers to talk to me. We're talking that's what the round table is.
Speaker 3:that's why we created the round table me and magnetic, because, see, we've seen all these things and we fixed them within our own personal ciphers. So the best knower is the best doer and a lot of our issues are due to an unhealthy root chakra. They can't control their sexual energy. They don't have control over their will or desire, the devil's scripting, the self-empowerment or the willpower.
Speaker 3:And you gotta gain your own willpower back and you gotta gain your own willpower. Back and you gotta learn how to strengthen your desire so it's lined up with the will of the most high.
Speaker 1:Desire to do the will of God.
Speaker 3:Not being drawn up by the women. Women participate in it too, but it's mainly on the man. It's your responsibility to control your sexual energy, man, and really do the spiritual part of manhood, most brothers running from the spiritual part, which is masculine energy.
Speaker 1:Talk about it. I wish I had the sound effects, man. So let's get into it right, because this is powerful right here. Another word for nationalism is collective power, which you guys have mentioned. If nationality represents the identity, spiritual energy, symbols, icons and concepts that we are born into, then for someone to have a negative attitude towards these things, it means that we will have the same negative attitude towards ourselves and our people Like us and many times be 100% oblivious of why.
Speaker 2:That's crazy right there, bro. I mean and it's kind of encoded into the English language Think about a word like blackmail. Yeah, this has a double meaning. It means me and you, us and you too, family, but at the same time it means extortion.
Speaker 3:That's true, right there Wow.
Speaker 2:Wait a minute. Is that by accident, or what's going on here? You know they got a lot of words, man you know, in which, yeah, they means they have made them mean something negative. Even the word black if you look it up in the dictionary, it has all this negative stuff associated with it. But let's flip it and see what he really thinks about. Black, okay. When we go to martial arts, what's the highest bill? Okay.
Speaker 1:The black belt.
Speaker 2:Oh God, when we deal with yin and yang, the dominant is the black. You know, when you jump your car, if you don't have the ground wire, the black wire, you probably ain't gonna start, man.
Speaker 1:According to like, he's basically giving power in a matter of perspective and context, basically.
Speaker 2:Man, I'm saying man, they let you know the day they make the most money is what.
Speaker 1:Black Friday Whoa Whoa.
Speaker 2:If your company is in the black, how you doing? You're doing great, you're doing real good. That means good yeah in economics. So you see, they know, but they'll serve us some other shit.
Speaker 1:You feel?
Speaker 2:me, so we can think bad about black. But they always say bet on what?
Speaker 3:Always bet on what?
Speaker 2:Oh damn. Oh, wait, a minute Right, but they want us to think bad about black. You know how your big brother? He look at your plate. He say man, you don't need to eat that food right there, that's nasty man. Nah, man, you don't need to eat that, you need to let me eat that. Then he reaching your plate and eat it.
Speaker 1:That's a fact.
Speaker 2:That's how he trying to play us man with our nationality. Because once it's one thing family, for you to have individual self-esteem, but when we have collective self-esteem, whoa we feel good about. When we come together as groups, we can do anything. But if we feel discouraged and we feel bad about that on a psychological level, about coming together, we don't never come together.
Speaker 3:I hear you. We come together. We don't never come together. We come together and don't nothing get done. You come together to have a psychobabble contest or a big scientist contest or conversation, with all the problems and no solutions involved. No G-code shit because most niggas are violated to G-code, not just Diddy and them niggas. They've exposed a whole lot of other niggas too, man.
Speaker 1:That's a fact. I love what Vic said earlier too, when he said the most traumatic one is a big-headed scientist, Because I never look at it like that. Now I'm looking like yo, Because I was traumatized.
Speaker 3:When I got this knowledge I still had trauma. I was a big scientist because you know you've got a lot of angry emotions. If you don't know how to draw that energy up or science that up and really deal with that energy, it'll do you bad and that's why most of our elders are angry, grumpy or ineffective. They fall off or they have one-dimensional leadership skills. You should lead people to they self man. If you're an elder, the elder gives you a clear picture of how to fix the shit and get it done. Mr Whitey, bowed down to me personally. We ain't talking about collective, but personal. That's how you want it. You say you're the God. It says the gods you're the God. It says the gods gave him the power. He didn't give you no power. You gave him all the little power he got. You gave it to him. Do the earth.
Speaker 3:Do all this shit and people get caught up in the fact that he doing it and not to give him the power. So, really, if you gave him the power, so really if you gave him the power, who really got the power? Hmm.
Speaker 1:I wish I had my sound effects, but yo. So we look at the second portion, where it says the holidays. The devil has a very clear, has a very clever way of subconsciously making us dislike our ancient symbols, only to embrace his holiday and so-called sacred traditions. He knows that our time must be occupied by something, something which enriches him. For us they are holidays, for him they are dollar days. And you said it earlier, yeah, fridays, easter Thanksgiving, because our people I'm not going to lie when it comes say, for instance, july 4th, you know they say celebrating the independence Thanksgiving, the Christmas. Black families that go broke bring the independent Thanksgiving, the Christmas. See the amount of black families that go broke to put a smile on their children's faces. I get that concept but I'm like damn.
Speaker 2:It goes good, because they'll take your stuff away from you and then replace it with something that's degenerative. You know what I mean? Not only is he getting your money right, but he's putting you. You ever heard the science about valentine's day family?
Speaker 1:I heard a little bit of it.
Speaker 2:What cupid really represented was not what they said, why they give hearts out.
Speaker 2:I'm now I hope you know I don't know, I didn't hear this from too many people, but they said St Valentine was like a holy dude. He was like a holy dude, like a monk or something, but he was in love with this nobleman's daughter. So they were sneaking around and seeing each other. So then the father found out and came to his daughter and was like, well, look, you want this guy's heart and he wants your heart. So he had dude's heart cut out and came to his daughter and was like, well, look, if you want this guy's heart and he wants your heart. So he had dude's heart cut out and given to her. And that's why people give each other chocolate hearts on Valentine's Day. And I'm like, well, why would you make that into a holiday? Who wants to hear about that? What's holy about that? You know what I mean, and that's just one I'm sure you've heard about. What do they call it Christmas? Before it was called Christmas, it was called.
Speaker 1:Saturnalia, saturnalia, saturn, and it was straight savage.
Speaker 2:It was having orgies.
Speaker 1:It was killing people.
Speaker 2:It was raping kids.
Speaker 2:It was super savage man, super savage. Okay, then Easter, you know that's the festival of Pam, where they would have orgies all throughout the country representing fertility, you know, but always taking it out of this proper perspective family, you know. That's one aspect, but the most important aspect of it is that they're replacing your nationality, your yearly celebrations, with their savagery. You see what I'm saying and you're embracing their savagery, you becoming a part of their savagery and giving up your culture. This is, you know, this is one way how they destabilize the nationality and the nationalism as well. Not only do they disgrace it, but they replace it and displace it. You feel me?
Speaker 1:That's true. Anything else you want to add on that?
Speaker 3:The magic. I was just thinking and listening to the brother build on it. Hey man, honestly I mean, yeah, I'm salty too. Shit is fucked up. Yeah, for real though. For real shit. But we have a formidable opponent man and the G-Coach say whatever he using, you got to find a weapon that's more powerful than that. So he using magic your magic is the most powerful magic there is. He got a small percentage. Using magic, your magic is the most powerful magic there is. He got a small percentage of magic. So that's the part that people don't get. They give him way too much credit. It should only work if you listen to it and you give it energy. When he uses a subliminal message or suggestion, he don't force niggas to do that. We want to blame somebody. It's a blame game. You have to give your consent to a lot of shit. Man. Give our consent to it. That's the part we're not discussing, particularly within the conscious community. Niggas give more time to the devil and his civilization than they do building their nation, our own nation.
Speaker 1:Talk about it. That's a fact. I've been saying that we singing that same old song, but the one thing that we haven't tried yet is unity. If we're collective, nobody's bending. You can't work that magic here, man, that's the G-code.
Speaker 3:Only those who qualify are going to be born into the G-code man. Everything that's happened is sumitized into here now and how we're gonna win. We're at the end of the world, brothers. A lot of people don't want to accept this, but this shit is dead. It's over. There's something very dark and demonic here, and our ancestors have already prepared to wipe this shit out. People don't want to talk about that. They don't want to really talk because they're not ready for the day of Yarmouth Den.
Speaker 1:That's esoteric talk. Nobody want to get into that again.
Speaker 3:Rock your ass to sleep. They got a way out. They're going to be able to stay somewhere. They already landed on some places. They talk about this and that they smart somewhere. They already landed on some places Space, they smart, man, they smart, so they can't stay here.
Speaker 1:As my cousin put it, he always say this planet, he always say Earth is a prison planet. Bro, I explain yo you bugging. He's like I'm telling you this is a prison, right here.
Speaker 3:You know what I'm saying? He's like that.
Speaker 1:He said they look in the colonized space, bro, why you think they go with somebody going up there, man.
Speaker 3:It used to be a school, a university for young souls, and the gravel's reality and manifestation in history is proof and evidence that it's a school for young souls, because it gave birth to him this day and this age and this time, the now. This is where we are now. Now is the only time there really is. What I mean by that is that he turned it into a prison. It wasn't a prison, for he incarnated and was manifested into a physical form a germ manifested into a physical form, a germ, and his job is to be a germ man. His job ain't to compromise or understand or have empathy towards all the demonic shit he's done to us. We have unreal expectations If we think that he has any type of integrity or conscience where he's going to change his behavior. We're going to change his behavior.
Speaker 3:We got to have a more powerful weapon, and that weapon is our energy period. The God, the fire and the brimstone, and the God's got to tighten that up within themselves. Man, get their shit right. Stop being cowards, faking the G code, the whole code. Whatever you call it, lord, what you call it OG.
Speaker 1:Yeah, he said OG.
Speaker 3:I said it I said it I don't got no fear of nobody, nothing, and I ain't mad at nobody. I'm just not going to waste my time, my energy, watering shit down. We're going to have real talk because we're going to move and do real shit, man, because most people ain't going to never get it. It ain't going to be meant for them. Most people are going to be sacrificed by the divine or the frontline niggas who are going to get sacrificed because that's what they chose.
Speaker 1:That's right. So just to go along with this right, we're going to talk about family gatherings and the robot R-O-B-O-T.
Speaker 1:So to break it down for the R-O-B-O-T, the R for residuals of black organizational trauma. Right Powerful, right there, okay, so that, right there. That's something we got to talk about, because we don't want to talk about the healing. Let's get into it. Come on, oh, go ahead. My, my bad, um, no, go ahead and finish that. Then I'm gonna go into it, go ahead. It says bad memories associated with unity and nationalism. This was normalized by giving us a deceptive history of our history of struggle, a history which many times is written by our enslaver. This is a history which highlights the worst part and poor parts, while downplaying the best part. This is a history which subtracts the enemy's hand in the destruction of our organizations, communities, nations and families and all our relationships. When culture and nationalism goes inward, it becomes spiritually going within. The culture causes culture to multiply.
Speaker 2:That is deep bro I mean I, you know, I try to write stuff family, just like self-explanatory, where people read it and they're like, yep, okay, yeah, I see that. See that stuff that we walk through and deal with every day, and I would say all of us could, even the people in a listening audience, I'm sure we can think back to we went to church, we went to school, we went to an organization, we went to a street organization where we had a bad experience, right, OK.
Speaker 2:Right and it made us not want to deal with those people. Ok, this is the problem. This is the problem that we're having right now, and it's not a problem that's unsolvable, but we're having to where almost all of our organizations if you think about they, can associate a negative story more than a positive story and they'll tell you negative things about our organizations but not how they've helped us to get through. You know different things and different on time periods that white society was not going to help us to get through. I'll give you example.
Speaker 2:Most people when they talk about the, the more science temple of america, they say a lot of crazy stuff about noble drew ali. They say you know a lot of crazy stuff that's not really true about the moors and they don't tell you what role and what, what uh, uh, spiritual vitamins and what principles that the moors gave us, the more science temple of america specifically. They skip over that and they talk about the worst part and it's like well, wait a minute, nothing is all good but nothing is all bad. So can we talk about both? You know, if you're going to talk about the bad stuff, talk about the good stuff. They did in the communities that they were in that probably nobody else was going to go to and the stuff they did that nobody else was going to do and to be keeping a hundred.
Speaker 2:Nobody else did, period, wow that's a fact.
Speaker 1:You see, what I just read is so powerful because you got people saying this. Now I suffer from PTSD, brother, from the loss of my son, but now from this, you know, but not from this, upfinding this knowledge, I don't know. All right. So it's true what you said, everything that you said is true, from experiences, trauma, from dealing with these organizations, that we hear things Some people haven't experienced it themselves, they're just going word of mouth and it can take one instance and be like you know what that just jaded my whole perspective on the whole thing. There you go.
Speaker 3:What can you say to the comments?
Speaker 1:He said he has PTSD from the loss of his son. I believe he's trying to say that the more science information helped him.
Speaker 2:Yeah, that's peace.
Speaker 2:That's peace. What I'm saying is this, though I just kind of restated a little differently that makes us not want to deal with our organizations or not value to deal with our organizations or value not value our organizations. Because these organizations have come to a point where they're not just something that you join, it's something that maybe your uncle or your father or your grandfather or grandmother was involved in. Now this becomes a part of our legacy, because these organizations were doing stuff at times that we were not around and took us across many bridges social bridges, political bridges. You know, took us across many of these. That's the stuff most people do not know. When they took stands, the Masonic order helped to get many of us out of slavery. They will not tell you that if you don't study and you don't pick through the files. There was a lot of Black Masons. Man, that was a part of the Underground Railroad. Man, yeah, they were free Blacks.
Speaker 3:They started the abolitionist movement. The white people didn't start it, Tell them. Aboriginal people here started it. Well, my family, where I'm from, where I was born, the area I was born in. It's probably one of the major conduits in the Underground Rail passages to Canada and to freedom to the north. I'm from Lorain County. It's very, very, very rich in slave history and early black people settled in Overland Ohio. It was an all-black town, like other all-black towns, with very prominent intelligent Masons. Black people was powerful, strong and a lot of people escaped through Overland to get into Canada. It was one of the stops in the Underground Railroad.
Speaker 3:So I can confirm a lot of this stuff because I know personally. My cousin is a historian, she's a family historian, she's very thorough and she really enlightened me on a lot of that. But it's right through where I'm from, man, wow, man. I never would have knew that until I came conscious. I grew up somewhere and like man this is. So there's a lot of Black people who more science and mainstream is very powerful where I'm from. But the people, the work is the work man, Like they say. The work is the laborer is the laborer is a many, but the work is the work man. Like they say, the work is, the laborers are many, but the work is a few.
Speaker 1:I think that's the truth. I get it that's so deep because you know again what's perpetuated on television, like people have a stance against the Nation of Islam because they will say, well, you know, they killed Malcolm. You know what I'm saying Because, knowing that they were hands involved, you had like special units from Boaz and Cointelpro playing the part.
Speaker 1:And then you hear things that happen to Allah where they say some haters shot him. So some people will feel jaded Like I don't know about that, because it could have been a member of the nation of Islam that got at him or whomever. We're so caught up in conspiracy and again it comes back to the trauma of the distrust that we have and the frantic state of mind we don't know what to believe. Back to what your brothers first pushed out here on this platform is that if we had a G-code and lines, protocols, principles, you wouldn't have to worry about all that. You get what I'm saying.
Speaker 3:We're always going to be vigilant and sober and vigilant and be watchful and mindful, but the probability of more positive energy and clarity and people who have a real agenda, not money-orientated, that can't be monetized. Niggas monetize everything. Their movement is based on money. They're not reality. So the background table is on reality, man. The reality is that we have to use all our monies and all our shit to do what we gotta do, bro Period. Y'all gotta kick in bro.
Speaker 1:That's a fact. That's a fact.
Speaker 3:That's what niggas suffer with Kicking in the real shit.
Speaker 1:Talk about it collectively, man.
Speaker 3:Yeah, man.
Speaker 1:So you said the triple lineage, which was deep, which you just talked about. You said 50,000 years ago the migration of modern humans out of Africa was significant. Movements occurring roughly 50,000 years ago eventually led to the people in North America. This mass migration, likely facilitated by language development resources scarcity, saw humans spreading across Asia and eventually reaching the Americas, and by land, by land, bridge, borangia, during the last ice age.
Speaker 2:Indeed, well, family. You know, about 50,000 years ago, um, um, according to, uh, the anthropologists and whatnot, also, according to the honorable elijah muhammad um, this was the time of shabazz, he said, when shabazz forged a different type of man, a man that was a little bit stronger than the original crew, because this man had a heart. This man and woman, this family, had a heart of work to do. They had to go throughout the earth, making the earth livable, you know, to where people could live, in places that were kind of outgrown, overgrown, et cetera, and one of the places in which we came, of course, was North America. And this is what people have to understand. You got to think about this real. I mean, there's some physiological things that will get you real clear on this. Ok, most people who come from Africa, if you know people, that's, from the continent, a lot of them, when they first come here.
Speaker 1:they get sick.
Speaker 2:Yeah, you know that they get really sick, really sick. Yeah, you know that they get really sick, really sick. My wife is from there. I do the knowledge to her and her family and a lot of her friends. And then some come and they have to go back home because they got sick. Now why do you think, considering their climate and this climate, why do you think they got sick?
Speaker 1:I think the difference in the air, the air food, yes, sir, not to go too far, but I know I think, the grids, depending where they're at.
Speaker 2:There you go.
Speaker 1:The energy.
Speaker 2:They're on different parallels Africa's between the Tropic of Capricorn and the Tropic of Cancer. America is up above that. It's up above that, you know, mm-hmm, it's up above that.
Speaker 1:See.
Speaker 3:See here's.
Speaker 2:Africa and here's America. So you're in a totally different kind of time zone. Number one the weather's different, everything it's balanced, different. The sun strikes the earth at a different angle, you see. So a lot of people get really sick, man, when they come here. So, in order to, it would take a group that's from africa a while to adjust to north america and this climate. All of the viruses and whatnot that's here take a while. Okay. So us that came over 50 000 years ago were those who came over to inoculate ourselves and normalize ourselves to the climate so that when our other people come, they could mix with us, right? So now you have a man from a cold, damp climate and a woman from a hot, dry climate mixing. So what do you got? You got the all-terrain man.
Speaker 1:Amalgamated, something like that. You see what I'm saying.
Speaker 2:You got the all-terrain, somebody who can live in the hot, dry climate or the cold, damp climate. That's us. So there were other things that were being planned by bringing us from where we was at to here, and that's why some of us also moved to Europe to acclimate us to that climate and whatnot. But you know, just saying, if people start talking about who was the first people here and why they came over and the messenger tells you that you know he goes into that in the story about Shabazz he don't talk about America. But you know, if you see on the back of the American dollar a big-ass picture of Shabazz and that's the symbol for America, I mean, that's kind of self-explanatory. You feel me. If you know symbols, the wise man studies what Signs and symbols. Signs and symbols yep.
Speaker 3:I know you're taking it A man named Manly P Hogg.
Speaker 3:He wrote a book called the Secret Destiny of America too. It's really a marker the Moors are gods who travel and build civilization. It's just that simple. People try to make it all, but that's not really what it is. That's political weirdo shit. I'm not down with no politics noo shit. I'm not down with no politics. No political shit. I'm just down with the movement, bro. The real shit. The real shit is our responsibility to teach knowledge and wisdom to the human family and all the family.
Speaker 1:Oh, it will be. That's a fact.
Speaker 3:That's the G-code.
Speaker 1:I see what you're talking about, because that's deep, because it's true, because I noticed that when people from the continent or any part of the world, they function differently, like because either they're closer to the sun how they think, they're more hyper.
Speaker 3:Your mood system has to adjust where you go. Like when I came back here from back east, from east to west. It's different From the east coast of the United States. Over here I was sick man. I came back here about two or three days. I was faded man when.
Speaker 3:I go here, I leave here and go to other places. You know your immune system has to adjust, but what the gods are building on is that we inoculated and mastered this part of the planet Earth. Those are the Rupemores and Aboriginal people here who the Masons all tied in together. The Masons ain't no weirdo under one weird-ass nigga Prince Hall or somebody else's jurisdiction shit. We've been under our own shit for a while here, right here, right now.
Speaker 1:Talk about it and that's why I be trying to speak it to the brothers. I be like yo don't believe what they say, what the Masons do, because that's really our craft, man, the symbolism. You go back deep into that. That's our craft and there's some things. I know some gods may not be happy with what I say, but I say it respectfully. That's the core of the craft. There's certain things I'll be reading. When I look back at the lessons, I'm like yo, that is so close.
Speaker 3:It's just different languages but it's the same thing Master builder is a master builder man. Come on, man Look at it, Come on.
Speaker 1:Yeah, come on, you know some guys are like I hear you, but the language is different. But the definition man, pretty easy, you view it. Yeah, the definition man, pretty easy, you view it. Yeah, there's no, there's no difference. I have a question. Do I want to ask man this gco things. We've been building on it for like three or four shows I love bro I love it I love it.
Speaker 1:Let me tell you I love what it represents. Is there a book or a pamphlet on for this man that you guys are working on? Because I think the people would need that man, because it resonates with me. I just love it what it represents Black Roundtable concept, the symbolism behind it If those it's something that we can work on me and the guy that's drawing it. We'll put something like that together. Yeah, man, definitely because.
Speaker 3:I would like it's a good idea.
Speaker 1:One day you guys will do a whole presentation, because I get it like this for those who don't there's symbolism in the name itself the black round table, what it represents. You know I'm saying the black, the, it's a prism, it's a, it's an oyster, it's the onyx man. You know I'm saying that light, your words and everything else, the ideas, that light will give you multiple colors, man, it's just so much to it that I'm like I respect it. Man. What man, it's beautiful, it's to kill that noise.
Speaker 3:That's why we made the devil. It's to force your hand to come clean. That's the part brothers don't talk about. Neither. They're your children, man. It's our responsibility to them too, to the whole world, because the majority of them are not the enemy Black people, it's not white or black, it's 10%'s 10 percent. All type of motherfuckers. If you, if they showed you the real devil, was you shit on yourself because you're looking for mr whitey exactly.
Speaker 1:That's a fact, man. So I appreciate you guys for coming out. Man, you know I'm saying you got this your thing, man. I love you brothers for what you're doing, what you represent. You got to come back and I'm looking for more information on the G code, man, because I love what it represents. Basically, in the black community we're going to stack them bricks.
Speaker 2:G, we're going to stack them bricks. I just wanted to say in closing, y'all you know, black nationalism family it's not. It's a lot of people try to, you know, put it all this stuff that's in the books and whatnot, or what they do in college campuses. Now, they didn't try to kind of monetize black nationalism, but black nationalism is all the different symbols, icons, personalities, the people that make us hold our head high, the clothes that we associate with, the food that we associate with. I'm talking about on a social level, not on a political level. You know, politics change, but politics is always derived out of culture. You know what I mean. So whenever we embrace our culture, man, how we dress, the music, we listen to, the type of food that we eat, that's black nationalism, man. It's so fly.
Speaker 2:Now the thing that kind of messes it up and strips it down is that the whole world wants to participate and use that as a pass to come in on our culture and whatnot. But that's our nationalism. So it's something that we're born into. It's something they move in and out of conveniently. Like you got this whole thing about red-headed white people saying they're black. Now it's saying wait a minute, not the black I'm talking about. You're not the black I'm talking about. You might be somebody's black, you might have some black in you. Might be around, the black Might be walking towards it, but not the black I'm talking about. You must be born into and you must live every day.
Speaker 3:You see what I'm saying and there's heritage.
Speaker 2:You know that we inherited. Heritage is that we inherited it. Regardless of what part of blackness that you come from, you inherit these things when you say I'm black, because black gives us also not just like a nation state nationalism. It gives us an internationalism, because there's multiple nations that call themselves black and subscribe pretty much to the same culture. Man, woman in town eat a certain type of way, deal with a lot of the same type of music or sounds and tones Very similar. You see what I'm saying. So there's an internationalism too, and that's what we're tapping into here at the Black Roundtable is breaking down the blockages between the different Black nations, and when you put nations together, nations together, you get a civilization.
Speaker 1:Got you that's peaceful. So yo, my people. There it goes, man, black nationalisms, icon symbols and personalities from the Black Roundtable. Don't forget to comment, like, share, subscribe, follow these brothers, man. They are very informative. You learn a lot. I just learned a lot myself, so I appreciate that God's. I just want to say peace to you and salute man. Likewise, man, peace.
Speaker 3:Peace, be black Definitely.