The 11 Principles of White Supremacy - Magnetic Allah

Ever wondered why certain thought patterns feel so ingrained despite contradicting your own interests? The 11 Principles of White Supremacy exposes the psychological architecture designed to maintain systems of control through our subconscious minds.

Host Ron Brown welcomes Magnetic, who brings a transformative framework for understanding how white supremacy operates beyond obvious racism. "White supremacy is normalized insanity," Magnetic explains, unpacking how these principles have been woven into everyday behaviors, education systems, media narratives, and even our language.

The conversation meticulously deconstructs each principle – from denial and misinformation to identity theft and chemical warfare. Particularly powerful is the analogy of Truth and Lie at a swimming pool: when Truth jumps in, Lie steals Truth's clothes, leaving us with "the naked truth chasing a well-dressed lie." This image crystallizes how falsehood gains legitimacy while truth struggles to be recognized.

What separates this discussion from typical conversations about racism is its focus on the subconscious rather than the obvious. As Magnetic notes, "We're not so much the conscious community like that, we're the subconscious community." By examining how these principles manifest in subtle ways – from food modification to educational curricula to media portrayals – listeners gain practical tools for recognizing and resisting psychological operations designed to maintain division.

The episode concludes with an emphasis on finding common denominators across cultural divides as an antidote to the divisiveness these principles create. For anyone seeking to understand why social progress feels so difficult despite decades of activism, this conversation provides the missing piece: recognition of the psychological architecture that keeps

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Transcript

Speaker 1: 0:10

what's going on? Everybody is ron brown lmt, the people's fitness professional, aka soul brother number one, reporting for duty. I have the god magnetic in the building. Peace to the god peace almighty.

Speaker 2: 0:23

it's a pleasure to be in the building. Peace to the God, peace to all mighty. It's a pleasure to be in the building, building with the builders.

Speaker 1: 0:28

Indeed, indeed, indeed. God, thank you for uh, believing in a brand and staying on on top of this, staying with us and being consistent, dropping jewels. Um man, if, uh, we could kind of put like um man, if we could kind of put like some kind of thing together where we could put all the episodes in one, yeah.

Speaker 2: 0:51

Like a movie or like a documentary, you know, and then organize them based on subjects. My wife is talking about that as well. Yeah, that would be a real nice thing, yeah.

Speaker 1: 1:02

Or you know what I can do on the like as soon as you know what I can do on the um like as soon as this weekend I can go into uh, uh, youtube and YouTube, youtube. You can like have like a series like. So I can do like the BRT black round table and they can say, okay, black round table, and they go straight to that. And they can say okay, black Roundtable, and they go straight to that and they can see all Black Roundtable videos when they go to the NYP channel.

Speaker 2: 1:31

Very very nice, very very nice, yeah, because.

Speaker 1: 1:35

I have a lot of good feedback, bro.

Speaker 2: 1:38

you know, on the stuff, Good feedback.

Speaker 1: 1:41

Yeah, yeah, I mean, you always drop jewels, bring your white porn on to man. All that is like peace. So now let's go into it. The 11 principles of white supremacy. This is important to me right now. It hit home.

Speaker 2: 1:59

Well, first thing I want to say is that to our white listeners OK, followers, this is not aimed at individual whites, okay, because you know, as a fact of life, we understand there's a very small percentage of white people left on the planet. So what this is dealing with is the things that have been left over from this system of white supremacy which, I would say, kicked in main flux around the 14th century. These are things that are psychological, that we see in education, that we see in white common law, that we see in religion. You know that we see people kind of do, but sometimes not acknowledge and, like I was telling my brother, I Supreme here. We're not so much the conscious community like that, we're the subconscious community. So we're not so much the conscious community like that, we're the subconscious community. So we're going to talk to you about some things that have been subconsciously implanted, you see, and bring them to the forefront.

Speaker 1: 2:54

Yeah, Indeed so, and don't take that we holding it, we holding that, the 11 principles of white supremacy, okay, uh, preamble, preamble. White supremacy is a psychological operation. This psychological operation is a narrative which has made its way into most of the world's ideologies, religions and political systems, without exception. Okay, you want me to read on? Yes, sir, all right, if europeans are the small, are a small minority and always have been, then a part of this psychological operation is decorating false ideas and concepts with well-dressed lies which have normalized into our everyday behavior. In fact, I would go as far as to say white supremacy is normalized insanity, white supremacy, hey, white supremacy. In fact, I will go as far as to say is white supremacy is normalized insanity. That's the bar, okay, since it is a psychological operation, since it is a psychological operation, check, operation, check.

Speaker 1: 4:32

Many times we are unknowingly carrying these principles out. In fact, I will go as far as to say white supremacy is normalized insanity. Since it's a psychological operation, many times we are unknowingly carrying these principles out. I love that. Ok, we, we must unlock the layers of this psychological phenomenon so that all of the the subjects of white supremacy can see these thoughts and tendencies which have been normalized in our daily, everyday expressions. Yes, sir, one denial. So you want to, you want to keep, want me to keep reading, yeah, go ahead, family, and then I'm gonna comment on each one okay, okay, denial.

Speaker 1: 5:23

the purpose of the now is to cause the subject Okay, okay, in achievements, this is done. This, this done, this is. I guess you said this is done to obscure a people's contribution, also to trivialize their self-identity using false identities and concepts.

Speaker 2: 6:00

Okay, let's do it so anything that you've ever went after in life family that was of merit, right and of stature. You know that gave you your true justification of who you are. White supremacy denies it, period, any job you ever went after. Oh, you're not good enough. Oh, you're overqualified, right? Whatever you say, your nationality is what they deny you. Oh, we're Moors. No, you're not Mo enough. Oh, you're overqualified, right. Whatever you say, your nationality is what they deny you. Oh, we're Moors? No, you're not Moors. There's no such thing as a Moor. The Moors were Arabs. You're Black? No, you're not Black. You're African-American? No, you're not African-American, you're just American.

Speaker 2: 6:37

You know, it's always the system of denial of everything that you justly have earned already. Now I don't want you to have that. Oh, we built America? No, you didn't build America. There were so many other people that helped. And then that's one part of it. The other part of the denial is the white supremacist denying everything that white supremacy and its minions has done to us. So it's like a double denial. Now some people will tell you oh, denial is the largest river in Africa and it runs from South to North. But I'm here to tell you that denial runs through America, it runs through Europe. It runs through South America, it runs, running through the whole world and some of us is swimming in it indeed, indeed, all right, so I want to move to.

Speaker 1: 7:31

Okay, keep going.

Speaker 2: 7:31

I like that. That's a day, and that's why I put it first, because it's something that all of us deal with daily, and I just you know. As a remedy to that, I want to say never look for white supremacy to confirm or affirm your truths. No, because they will deny them, just to keep you confused and unsure. So go ahead, family.

Speaker 1: 7:56

All right, so I'm just I want people to see this, so I'm trying to get this tag, but anyway, all right. So two first of all, I love how you put the preamble right. That preamble was spot on man and then you go into denial. Spot on, spot on. This is like this could be what they call it groundbreaking for some people, with an epiphany. Oh, that's what it was, yeah, exactly.

Speaker 2: 8:30

Oh, now I you know what I mean, because we're not going after the obvious. We're looking at some subtleties, you know.

Speaker 1: 8:36

Right.

Speaker 2: 8:36

You see, Subtleties.

Speaker 1: 8:38

That's what that's the technology. Yes, sir, yes, sir.

Speaker 2: 8:43

That's how they get you, with the subtlety they slide it in on you, because it's too easy to spot the obvious racist man they have on a Ku Klux Klan uniform, or a policeman, that's racist, or a redneck, that's too obvious. Now they have this machine, which is represented by these 11 principles, where they just push the button. Then he's standing over in the corner and look at you while this machine is doing you in. It's like he don't know what's going on. Oh, that chair is terrible. What's going on with those blacks? Man, you built a machine, you all that motherfucking, keep it fresh and running, but he acting like he don't know. Once again, that's that denial, you see.

Speaker 1: 10:05

So let me ask you this question Would you agree that being at the majority of people here in America, especially according to the lessons, is 103 million according to the lessons?

Speaker 2: 10:19

Yeah, once upon a time yeah, 1930.

Speaker 1: 10:20

Right right Once upon a time. Yeah, 1930. Right right Once upon a time. Right so, but those numbers have changed over time. However, it still remains that they are, in this land, here, the majority right.

Speaker 2: 10:34

Well, that's what they say. I've read too many books on statistics and on white people that are passing for white that you know the one drop rule right that the department of commerce said if you have one drop of black blood, you black. Now, when these reparations checks start coming out all of that denial about them denying their black roots it's gonna go up in smoke and everybody's going to be black. When these checks start rolling out and people are able to try to parlay and connect themselves to the people whom they tried to disconnect themselves from, when there's some money connected to it, oh yeah, we're going to really, then we're going to see and a lot of people who you thought was white, they might surprise you. Just saying Right.

Speaker 1: 11:21

But let's say, if we use those degrees right, okay, and they're the majority right already for a while, would you say, that being that they're, they're the majority. If they had any kind of um love, so to speak, for us, or respect for us, or dealt with equality, like they try to say a lot of the time, don't you think that the dynamic would change in America kind of overnight, because they would be voting in favor to make change for melanated people and deal more on an equal plan? Phil, so you're saying, because they have the numbers, four melanated people and deal more on an equal playing?

Speaker 2: 12:03

field. So you're saying, because they have the numbers, it will be easier for them to really make a change that's noticeable. Is that what you're saying?

Speaker 1: 12:10

Yes, sir.

Speaker 2: 12:12

Yeah, exactly, it would almost be overnight, you know. But you can't legislate love into law, you know, and so we've been trying to do that for a long time. And how's it going for you?

Speaker 1: 12:27

Right, Exactly, Exactly Now denial that was, that was fire. Now let's go to the second principle misinformation to purposely. To purposely mislead a individual or group. When a lie is matched with a federal, federal budget and funded by taxpayers, when the lie is legislated into law and truth is treated as treason that's powerful brother law and truth is treated as treason.

Speaker 2: 13:27

That's powerful, brother. I mean, I say these things and I try to say it in a way where everybody can reach out and touch it and not to where some obscure fact, but this, this might be a little bit obscure, but to our researchers they're going to. They're going to feel this it's a group that's called the Daughters of the Confederacy. Hmm, they're going to feel this. It's a group that's called the Daughters of the Confederacy. Hmm, these people commit penicide and they pay other teachers, administrators and people who work within the field of education to commit penicide against us and they want to rewrite the story of the Civil War saying that, oh, we were just fighting for states' rights. We were just fighting for states' rights. You see, and they hide underneath that, the real raw racism. You feel me. These bills you know that they have with the 20, the one that Wichita College just put out. Trump just put out the big bad bill, whatever. Oh, yeah, yeah, yeah. Out the big bad deal, whatever. Oh, yeah, yeah. These are the kind of things that they slide into education right to create people like this who think like this you know, the daughters of the confederacy, the same thing that the confederacy was trying to do to the land, the government, the daughters of the confederacy do within education. So, oh, slavery wasn't that bad, they were just indentured servants.

Speaker 2: 14:44

You see these type of talking points come from that. Oh, the people that saved the slaves were the abolitionists. You know what I mean. Oh, they wanted to impose their way of life on the South. No, it's clearly stated, man, by you know all of these people who advocated for you know the Confederacy and their doctrine that that was about white supremacy and maintaining slavery period. But they're trying to rewrite this and make it a part of America.

Speaker 2: 15:10

Now, I never saw where Germany tried to write in the Nazi party as something that was favorable to the world and to Germany. They said, no, y'all did some fucked up shit. You lost, we kicked you out, man, we're trying to do better. But these guys lost the war. But they have bases named after them, they have statues named after them, they have monuments named after them. They get a huge page in history. You know more than the actual black men who actually freed the plantations, you know, and fought to maintain the union simultaneously out of coming out of slavery. You know.

Speaker 2: 15:48

But once again we have what they have. We have what they call a penicide family, where somebody can write you out of history and then rewrite you back in, but not in a good way. You know what I mean. And your tax dollars and my tax dollars come out of our pocket every day to pay for that and you can't really say nothing because this is one of the largest lobbies in the democratic party, the teachers union. Yeah, I mean, they said well, we're liberal. Well, why do you guys accept the books from the daughters of the, the Confederacy? Why, I know you read these books, family, and you're thinking man, who wrote this, right? Yeah, so that's what I mean by misinformation. Not when somebody does not know, that's ignorance. Misinformation when somebody know, but they purposely tell what I call a therapeutic lie, a lie that's believable. You kind of want to believe that. It sounds so good, you see, yeah, Gotcha Identity theft.

Speaker 1: 16:56

Identity theft Demonize a group's lineage or identity, causing you to abandon your nationality lineage, identity for a false lineage. He tricks you out of your identity so they he may assume your identity along with all of its benefits. Yes, sir.

Speaker 2: 17:22

And that goes into. There's so many examples of that. The best one, the very best one, is a story about truth and lie. Have you heard this story, finley, brother, isapri? No, sir, you might have heard a version of it, but it goes a little something like this so it was a hot day like today, about 100 some degrees, and truth and lie was sitting by the this. So it was a hot day like today, about 100-something degrees, and Truth and Lie were sitting by the pool.

Speaker 2: 17:49

So you know, lie, he always scheming. He's like hey, man, let's hop in the pool and take a quick swim. And Truth is like nah, man, I'm not trying to really get all wet like that. He's like oh, come on, man, why you being funny, stuff like that. So he gets ready, he starts taking off his clothes and stuff. And you know, and Truth was like man, it is hot, man, I'm burning up out here, let me go ahead and hop in there. So Truth took off his clothes before Lai took off his clothes and he jumped in the pool. So Truth is in there, you know, moving around in the pool swimming. Then he looks up, man, and he's looking for Lai. Lai put on his clothes, uh oh Right, so Truth lie and put on his clothes. Uh oh right, so truth gets out and it's like man, this took my clothes, man, he's like well, wait a minute, I don't want to put on his clothes because then I'll be the truth dressed up as a lot, you see. So he's running down the street, buck naked, chasing a well buck naked, chasing a well-dressed lie, you see, and people are looking at this and what do they see? They see the naked truth chasing a well-dressed lie. You know, you see what I'm saying. Who did they call the police on the naked truth or the well-dressed lie, the, the naked truth, yes, sir. And who did they let into their home and welcome the well-dressed life? You see what I'm saying?

Speaker 2: 19:09

And there has been people impersonating us family for the last thousand years, using our name, our personality, our biblical identity, to not only impersonate us but to do crime, you see, and because you're not being you okay, who you are, you can't be him. That means you're nobody, you see, and this is, you know, because somebody took your identity and they're using it, you see. So this one identity theft goes and then you go, we can go into the Bible. This man didn't erase the true color of Yeshua Ben Pandera and his identity and imposed his identity on it so to make you worship himity theft is a cold one. It's just like if somebody took all your ID and everything and used it to get credit cards and stuff. Now he's going all over the world messing up your name, messing up your credit, yeah, spending your money, and you know that's how I see that one.

Speaker 2: 20:17

I mean it goes further than that, but just on a one. I mean it goes further than that, but just on a real basic level. You see, that should be another point within reparations how somebody has misrepresented our identity and stolen our identity. So, indeed, because that's a crime, identity theft, you know for sure. But there's no one to enforce that identity theft. Indeed, because that's a crime, identity theft you know Right For sure.

Speaker 1: 20:40

Right, but there's no one to enforce that identity theft no.

Speaker 2: 20:46

I think we got to do it, we got to talk about it, we got to point it out.

Speaker 1: 20:52

We got to do a whole lot. We got to do a whole lot. So the four devils envy to dislike someone because of their, because of a innate talent or gift jealousy. So I want to make sure it's right and exact. So the four devils a envy to dislike someone because of a innate talent or gift. To dislike someone because of an innate talent or gift. B jealousy to be mad with someone for showing too much attention to something or someone that you love. C lust to have a selfish, unhealthy attraction or obsession with or towards something or someone. D hate to have a strong feeling of dislike towards someone. Usually, this energy is misdirected and unfounded, having no worthy basis or justification for it. Having no worthy basis or justification for it Many times hate is based upon misinformation, also forced ideals and concepts.

Speaker 2: 22:08

Yes, sir, them four devils are very important family. And when I say that, you can look at all of our organizations, you could look at all the groups that we belong to street organizations, naacp, the Nation, the Morris Science Temple, the Kemetic organizations, civil rights organizations and what you see is the same thing. Over and over these four things, we can subtract all that the Alphabet Boys do. Okay, because without these four things the alphabet boys cannot function and can't touch us. You know, because if they can't break up the brotherhood, the sisterhood, the unity, the continuity of thought, right, using these four tropes, they can't really do nothing.

Speaker 2: 22:55

So people would always ask me well, why do you think so many of our organizations fall and are unsuccessful and only last for so long? And I named those four. I named those four because these are things that are within our control. You can't really control what your enemy is going to do to you. You know you can't because you're not inside of his mind, but these are things that we can control of his mind, but these are things that we can control. So I mean, did you have any questions about those, those four devils?

Speaker 1: 23:23

and I'm sure you quite familiar with those yes, sir, yes sir, with the four devils, you know, the only thing I could think of is of course that degree. And also I could think of is of course that degree, and also, um, I'm thinking more of like subduing, like. So there's something they say in masonry is like, I think it goes subdue your passions and, uh, improve yourself in history. So now I don't know if what would be a passion, cause that's, that's another thing that comes to mind with passion.

Speaker 2: 24:02

It's kind of like a, it's like a gen, it's like a very powerful force within you. You know that you have to. I would say even tame, you know right.

Speaker 1: 24:12

So that wouldn't that be. Would that be related to envy, jealousy, lust and hate?

Speaker 2: 24:19

yeah, those would be passions. Some people would describe them as passions, you know, because they're things that emotions, that kind of take us away from myself, you see, take us away from logic, take us away from practicality, common sense, say, oh, I did this in a moment of passion, right, and maybe they'll cut some a little bit of time off your time, maybe.

Speaker 1: 24:41

Indeed. Now let's go to entrapment Five. Number five, because we're done with 11 principles. Number five entrapment. To knowingly lure someone into criminal activity, usually for the financial benefit of yourself. Example CIA crack and Hegelian dialectic, Hegelian dialectic, Hegelian dialectic I think I've heard of Hegelian dialectic, I just don't remember what it was exactly. We can go back to that. Another form of entrapment leads us to the robot, the resident, the residual, the residual, residuals, residuals, family, church, school, and become hard-hearted toward the thought of Black unity and Black organizations. And listen, man, this right here you got to put this in a book or something Like this is you understand Like these are real? Put this in a book or something Like this is you understand like these are real, serious problems that we really deal with? Yeah, Psychologically, and it should be a part of everyone's literature. Yeah, and it should be quoted, just like people can quote 120. This should be quoted, you know.

Speaker 2: 26:18

Well, that's why I'm you's why I'm putting it. I want to put it out in a way in which people can relate to it, understand it, hear it, and it resonates with them. It's not some abstract theory. There's some stuff that people talk about that's so historical, it's not touching their everyday reality, that's not necessarily stuff people should try to reflect upon with a large audience, because that's a necessarily stuff people should try to reflect upon with a large audiences, because that's a small experience and it's gone, it's yesterday, it's not today. These are things I know. Yeah, we dealt with yesterday and we still dealing with it today. Yeah, you know, but I think wisdom is the way, so it is the way you deal with it. You know what I mean. It's the way you deal with it.

Speaker 2: 27:00

And that one, the robot, the last one, you read the residuals of black organizational trauma. Okay, and how we get entrapped into that. All of us belong to some type of group or some type of organization at some point, right, church school. Some of us are in Masonic fraternal organization. All of us belong to some type of group or our family, okay. Now, the more trauma you experience without the understanding of why the trauma happened, okay, in these groups. It discourages us from coming together as a group. You feel me, because every time you think of that group you reflect on the trauma you see and if somebody doesn't explain to you the situation that caused the trauma, say, hey, this is not your fault, this is not your people's fault, these are circumstances of life, you know what I mean, that everybody deals with. And anytime we say, well, man, I don't want to join this group because all they do is argue, I don't want to be a part of this group because all they do is argue, logically we should say, well, you should find some people in that group who don't just want to argue and who want to really build on the principles that that group is about Right. But we said, no, I'm not, I'm not. And that's what I call the robot, the residuals of black organizational trauma. Everybody got a sob story about this organization or that organization or this clique over here. We need more good stories, man. But you know, in order to unravel trauma, you have to balance it out.

Speaker 2: 28:34

We talk about the 70s, okay. We talk about heroin. We talk about some of the quintile problem. We talk about the families and stuff that came up out of the 60s because they didn't have the jobs. They had better jobs in the 70s. They could move to more places. A lot of good stuff happened in the 70s. A lot of good music was made in the 70s. So I'm a balanced person family.

Speaker 2: 28:55

I'm not just going to say, oh, I went into this organization, all bad stuff happened. No, I went into this organization, some bad stuff happened, some good stuff happened. You know, I learned from the bad. I appreciate the good and I multiply the good and I multiply my understanding of the bad. But I don't just stay stuck there. That's not a very mature way of looking at stuff you know, of looking at stuff you know. But if, if people don't understand entrapment is that's how they trap you into thinking bad about yourself and your people. You feel me okay? That's, that's one side of entrapment. The other side of it is like when somebody lures you into a criminal situation where you end up doing time or becoming a criminal and you end up getting locked into a cycle of recidivism, and we have a multiplicity of examples of that dealing with us in this country.

Speaker 1: 29:47

Right for sure, for sure. So now I want to go into, joe, as it's funny, you have it on the six. All right, all right, so six. Gender confusion yes. Between 1952 and 1973, homosexuality was classified as a mental illness by the American Psychiatric Association. The first edition of the Diagnostic and Statistical Manual of Mental Disorders listed homosexuality as a sociopathic personality disturbance, and it remained on the list for subsequent additions that's a very important fact, because the question has to be asked why did they remove that from that journal?

Speaker 2: 30:56

why did they remove? I actually got this point from I believe it was Dr Bobby Wright, you know I'm talking about. He was a clinical psychologist down in Alabama and Georgia and whatnot. But they found out that they could use, you know, gender confusion and whatnot, et cetera, homosexuality and whatnot as a form of population control, In addition to Planned Parenthood and all the other forms of birth control and whatnot. They wanted to bring this along. It's not doing it fast enough. Abortions ain't happening fast enough. They're not killing each other fast enough. We got to take this to the next level, you see.

Speaker 1: 31:40

Yeah, got you All right, so now you want to move on or stay there?

Speaker 2: 31:47

Did you want to ask anything about that family? I mean make sure to do it.

Speaker 1: 31:51

That subject for me is just kind of like like, no, no, it affects us for sure, but it's like something I don't really think about at all. You know what I'm saying, like not no disrespect, I just don't pay attention to that at all.

Speaker 2: 32:10

You know what I'm saying, Like I mean when I look at white supremacy and when I look at okay, let's take a word like conquer, right, what really is con queer? Meaning that a person cons you, deceives you into being what Queer?

Speaker 1: 32:30

Okay, okay, I got you.

Speaker 2: 32:35

You see, because, like I said, it's a psychological operation. So they slide these things in on you, you know, putting more estrogen in the food. And they do this to young people who are at an uncertain time in their life Teenagers, right. When you're changing, you're going from this to that. You know, is you uncertain, you're jumping from one foot to the other. You know you're trying to find your identity and they reach and grab you and pull you into this, you see. So that's how they con you into being queer. You know what I mean. It's not direct, it's a slow process and if you look around this country, you'll see just people who you know you thought was straight lace. And then you're like, well, man, what happened to this bro-bro? He wearing dresses now, oh, wow, you see, it kind of sneaks up. It's like a silent ninja. You don't see it coming.

Speaker 1: 33:37

I mean, like all technology is there, you go, that's how it always goes.

Speaker 2: 33:44

You know just somebody really brings it to your face you don't you'd be like oh yeah and puts the pieces together. You just kind of overlook it and take it, you normalize it. That's why I say white supremacy is normalized insanity, because when we talk about these things right here, you're like man, this shit is crazy. But they've normalized it so it doesn't seem crazy. You know exactly exactly.

Speaker 1: 34:06

It's like like, um, uh, like that ai, like I'm not making ai a bad thing. You know ai is good for, for what it's worth. You know it has some great usage, but you know uses but um, the issue with it for me is that the public, they don't know how advanced it's getting by the second day, etc. Like we're slowly being programmed.

Speaker 2: 34:37

What? They call it Skynet, the computer from Terminator.

Speaker 1: 34:42

Skynet.

Speaker 2: 34:43

Yeah, ain't that what they called it, the computer that you know took over in Terminator.

Speaker 1: 34:49

Oh, gotcha, gotcha, gotcha, yeah. Oh, that's interesting. Hold on, we got hold on. Little Duval posted a questionable picture on his IG today showing the trans confusion where a man is looking feminine with beads and a woman has her chest out looking yeah.

Speaker 2: 35:13

You see it everywhere. And people, if you say something, then they're like oh, you're a homophobe, no, I'm not. Peace, god, peace, rodney. You know they try to tear you apart, but they're like oh, you're a homophobe, no, I'm not, I'm a peace, god, peace, rodney. You know they try to tear you apart, but it's like look, I'm not going to impose my way of life on you in no shape, form or fashion, no aspects of it. But at the same time, I'm not going to let you impose that on my people, particularly because you're doing it in a real slick way to con people into queerness. You see, it's real indirect and subconscious. You know, yeah, and if we don't say something, be like nah, hold up, that ain't cool man, let them people make their own decision on that. Don't try to offer people grants. Oh, we have a queer grant. All you have to do is say goodbye and we'll give you this much money. Serious, that's a real thing. You see, yeah, you know so got you.

Speaker 1: 36:09

Now I want to go into displacement, gentrification, redlining, proxy wars, white flight uh-oh.

Speaker 2: 36:25

It has temporarily paused for a second, so I guess they want us to pause for the cause for a second. So we will pause on gentrification and redlining. But it is something that we all clearly experience, you know, in all the 16 black Meccas, from its inception until today. You know, I think our neighborhoods would be bigger, I think they'd be more prosperous, I think we would have more homeowners if redlining gentrification had not happened, if it's not still happening. You know that's a real difficult one because it deals with banks and it deals with money. You know it's a monetary thing, so it's a very difficult thing to deal with. You have to go in and actually, I guess, convince the banks to stop doing it. You know, and it's difficult to tell people with big money to stop doing something. You know you could tell them, but that don't mean they don't listen. So yeah, and I was just watching something on the Bronx and how they were burning down a lot of the facilities, a lot of the buildings in the Bronx in the 70s and 80s because they wanted to kind of chase the people out and the owners were getting a lot of um, the owners were getting a lot of the insurance money, you know, from the buildings burning down but the people were getting squeezed out. You know, the facilities were poor, the water wasn't on, the heat wasn't on. Um, rats and roaches running through, um, yeah, just, you know, living in a real hell hole but still collecting rent.

Speaker 2: 38:07

This was the Bronx. They were able to put it together. A lot of different people who lived in the neighborhood who wanted to see the neighborhood survive. After Ronald Reagan came through lying, a couple other mayors came through lying said they was going to do stuff. So some people in the neighborhood Puerto Rican, black people, some, some even look white, probably Italian, italian or something they put their head together, they put their bread together and they start building back the Bronx. You know, and I guess that's what brought it back to this day. You know, even though there was gentrification, even though there was redlining federal programs, the power of the people came together to make something better. Even Matula Shakur in the Bronx, he put a clinic I think it was Lincoln Hospital where they put all their heads together and they bred together and they found the dissatisfied doctors and they made a program to get a lot of these people off of heroin, off of cocaine, which was kind of new, you know, and, just in general, showing them how to chillax.

Speaker 2: 39:06

Because let's keep it a buck, man, these places on the east coast and a lot of the black meccas, but particularly the east coast, they're the real high pace and high stress. So you have to find some type of way to be able to release that stress, you know, or that stress can turn into violence, you know. Right, these are not undisclosed facts. Excuse me, but the way we're looking at it as a form of white supremacy, I don't know. Some people might not have totally connected it like that. They like oh well, this was a mishap that happens within government mismanagement of funds or mismanagement of this person's job and whatnot. Yeah, brother, I Supreme had to click off for a second. He'll be back.

Speaker 2: 39:57

This, what we call redlining, what we call gentrification, is something that was planned, planned. There's certain black neighborhoods that had a lot of prominence and dominance in powerful regions of the country. I call them the 16 Black Meccas. These places were centers of culture, these places were centers of innovation and centers of commerce for everybody. They wanted to break that up. Rosewood is one of those places. Black Rosewood is one of those places. Black Wall Street is one of those places as well real quick, peace, real quick.

Speaker 1: 40:34

Shout out to Mac for holding it down, because my power went out. My power went out. I said, oh, and you kept rolling.

Speaker 2: 40:48

That's peace, let's keep it going, yeah that's a good example of gentrification when the power go out unexpectedly you see, man, I paid the bill. I need to make a call. Man, I paid the bill, what the fuck.

Speaker 1: 41:08

I need to make a call. I'm like what happened? So you finished the build on redlining, now let's go into tribal conflict. Tribalism refers to strong loyalty and preference of one social group, often with negative feelings toward those outside of the group Indeed, and manifests in various forms, including ethnic, political or even cultural divisions. Example Ethiopia versus Eritrea.

Speaker 2: 41:46

Rwanda.

Speaker 1: 41:48

Hutu versus Tutsi, germany Nazi versus Jew, american America, irish versus Anglo-Saxon.

Speaker 2: 42:00

You see, and to me, this form of ethno-warfare, you know, tribalism. They try to point to Africa and they try to make Africa as the place of this. But it heightened after a particular period when the colonialists came and it was in their interest to play the tribes against each other. Now a lot of the tribalism that we see in Africa is tribalism that came from Europe, because Europe then had like 100,000, not 100,000 year wars, but either 100 year war and thousand year wars. They try to disconnect them and make it seem like they're not connected, but it's the same people fighting, germany versus France, britain versus France, just relentlessly going. And this is why a lot of stuff didn't grow and it was difficult for them to get civilization for a long time, until it came to like the 15th century, because there was so many wars, you know. So they had burnt up the land and businesses they had started up. You know, during war everything gets blown up. But they took this very tribal, xenophobic mind state, even though they right next door to each other in Europe, right directly next door to each other. They got to know to be xenophobic and then they took this to the rest of the world, to India, to Africa to South America. You know, in South America you got all these different groups of people, look very similar, kind of very similar culture, but octoroon, quadroon, different versions and different mixtures of people. You know, and that's like Yaacoub's caste system, but nowadays we call it tribalism. Koop's cash system, but nowadays we call it tribalism, and it's one of the primary tools that they use to divide people and turn people against each other. One thing I must say about Black people in this country to a large degree we have been able to overcome that because we had a lot of false labels and stuff that we was caught up in. But after just taking a hard look at what's happening to us and who it's happening to right and who's doing it, we said, oh well, no, we, we pretty much want people, man, we pretty much want people. We got past that color and that skin and that hair stuff. It's still kind of in there because white supremacy, like I said, finances these false ideas and concepts. You see, when it dies out, they bring it back. You see, bleaching cream went out amongst us, but go to India and go to Africa, man, see how much you know bleaching cream there is. But on tribalism, family, I would say that the golden or the silver bullet, for that is what we was talking about, tawahedo.

Speaker 2: 44:50

You have to find common denominators, man, amongst cultures, people whom you see. Everybody else can look at them and see they want people, but they have little divisive things that's dividing them. You have to find common denominators, man, like we was talking about Tawahedo. That would be like the common denominator for East Africa. Every culture has those different common denominators Might be food, might be dance, might be certain music, might be certain principles which pull people back to the table of brotherhood, you know, and community.

Speaker 2: 45:24

Now, in the Yacoub's laws, rules and regulations, he gives you the opposite. He has you focus on all the things that divide you, things that you're going to argue over, things you'll never agree on, like more in black and whatnot, you see, and he puts that as an obstacle to unity and an unwise person will get stuck there. I can't be with them because they're calling themselves this. You know they need to be over here with us, but okay, but your arch enemy and his arch enemy is talking to you and him Frequently and I bet your arch enemy is telling him to kill you and you to kill him. You know what I mean, subconsciously, sometimes straight laced conscious, you know, and that's the I mean.

Speaker 2: 46:16

The tribalism is so cold family. If we go to you know I talked to my wife about it If we go to, like Ethiopia, you and me cannot look and tell these people apart like a Romo from Amhara. Sometimes you can if you really know, but most of it, for most part, they didn't mix together the tribes to mix. You can't tell them apart. You can barely tell Ethiopian from Eritrean if you don't really know. You know the languages sound the same. So outside of that region, where you're at or where they're at, that tribalism don't mean nothing to nobody, even what tribe you belong to, that don't mean nothing to nobody outside of that region. You see what I'm saying. They're looking at us as one in the same, somebody that can potentially cut into their clean white birth. You know lineage, right?

Speaker 1: 47:14

yeah, now I want to go into micro nationalism, the street, one's national identity for a false sense of tribalism, religious, ethnic, or a false identity, usually at the behest of a colonizer. Yes, sir, okay.

Speaker 2: 47:37

To me. I always say this Black world culture. I always say internationalism because nobody has like a bigger. I always say internationalism because nobody has like a bigger, nobody has a bigger span of people or a bigger nationality than us family. So I have a choice. I have a choice. I can be micro-nationalist and say, oh, I'm just a part of this group and the rest of them people screw them. You know, that's one choice that I can make and that's the choice that some people make. Or I can say I'm going to embrace all my people that are, you know, like the lessons tell us, on all 196,000,940,000 square miles place where you think they're not, they are and they didn't just bus in there like the colonizer, they're from there. You see, now let's, let's talk about this. Weizers, they're from there. You see, now let's let's talk about this. We know they're from a different nation.

Speaker 2: 48:28

Okay, but for the most part, like I said, when you put the nations together, you make civilizations, because these nations have trade and commerce between them and they share principles and they share ideas, not everything, but they build on the things in which they come together on and see as one. You know what I mean. And we had this. We've had this before, we've had this before.

Speaker 2: 48:50

There's a lot of places in our, I would say, antiquity and um, what they call during, uh, the dark ages and whatnot, we had a lot of trade between sanghai, mali and, you know, the west West African nations and whatnot. A lot of trade and civility amongst them that was intentionally flipped, intentionally flipped to make us think that we cannot do good business with each other, and I think we still think that way, a lot of us. We're coming to a point where we have to do good business with each other because we're living in a world where somebody will give you bad service or bad goods just because of your complexion. That's bad business in itself to be like that, because money's green, it ain't no color. But that's the world we live in, where somebody will not fix your car the way they're supposed to just because you got the complexion that you have. You see, right?

Speaker 1: 49:53

Indeed. Now let's go into chemical warfare, food, legal and illegal drugs, water and air and general intake, things that we absorb, our intake is used as a conduit to our body and it is the conduit is also used as a means to poison us. This is what is called low-intensity warfare, or quiet weapons for silent wars, in other words, and we in other words, and way to kill without the culprit and murderer being detected or identified.

Speaker 2: 50:47

Indeed, indeed, yep. I think it was an album by the Killer Bees called.

Speaker 1: 50:53

Quiet, weapons Quiet.

Speaker 2: 50:55

Weapons yes, quiet Weapons and at one time during the Obama administration, they were talking about death panels, about people who were put on a death panel and should be left to die and should get subpar treatment or misdiagnosis. That's one example. Another example is the Tuskegee experiment, where they purposely poisoned a whole bunch of people all the way up to the 70s doing a test on them. Another example of that is Monsanto and all these seeds, or these seeds that don't produce seeds. They produce plants but they don't produce the seeds, so you can't plant nothing, number one, and no telling what type of monstrosities it's doing to us in our bodies. You know things that we see going wrong with us and you wonder well, how did that happen? Well, if people are altering your food and your intake, your outtake is gone, you know your and your outcomes of your physicality change, I'm sure now, now, now, tell me this you work in a physical fitness family.

Speaker 2: 52:06

People were in way better shape in the seventies and eighties and could get in better shape. Back then it didn't take people as long to get in shape and people were just in better shape. They had more wind, they were just all kinds of stuff then now and I'm definitely looking at the food and I can say just from being a brother who was born in the 70s the food now does not taste the same as it used to taste. It doesn't. I hate eating watermelons with no seeds in it. You know what I mean. That freaks me out, man. I'm from the old school man. I'm eating a grape. You're used to a grape having a seed. Don't have no seed in it and we're not going to really know what these poisons and alterations have done. Probably going to take like 10, 20 years from now for us to see the results of this modified food, because that's how long things usually take.

Speaker 1: 52:59

Well, I don't know, because people are dying all over the place from health complications.

Speaker 2: 53:05

But they're not connecting it to the modified food that we're eating. You know what I mean? Yeah, you know what I mean. They just randomly died. It was time for them to die and it was part of their family. Nah, buddy, it's a lot of people, young people who look healthy. Something is randomly knocking people off man random strokes, random heart attacks, random uncurable diseases that pop up, athletes that are top tier you've seen this right, having heart attacks and stuff. Oh yeah, you see, so I'm. You know, I know it has a lot to do like I. I say intake too, because this is the first time human beings have been exposed to, say, this level of like you know, the 5G. So we don't really know, yeah, we don't really know the effects of that man. We'll find out 10, 20 years from now. We're speculating but we can't really say for sure. But you know, most of us can feel we know what it is right.

Speaker 1: 54:06

Indeed. Now I want to talk about let's go into the uh, how do you pronounce this word here? I've never seen anathemization. Anathemization I've never heard that before. Anathema anyone on the chat ever heard that before? The anathematization of the black male image, also known as the misandry? Yes, sir, misandry is the hatred of contempt for, or prejudice against, men or boys. It's often used as a comparison to misogyny, which is the hatred of women. While feminist scholars and others have discussed misandry, it's not as widely recognized or discussed as misogyny.

Speaker 2: 55:00

Indeed, indeed. And if you ever want to see a really good example going way back not too far back, but you know of black misandry, where the black male image is demonized and you can clearly see it, watch the movie called the Birth of a Nation. Because what they wanted to do with that movie was turn people against the black senators whom were taking office, the black business people whom had money right after slavery, were doing well, built towns, and they wanted to justify them coming and stealing, raping, killing and taking back what they thought the union had taken from them and given to the black slaves. So they wanted to have a justification for that, you see. So they demonized the black male images. Rapers, you know, criminals who just wanted to have sex with white women. You see, yeah, yeah Movies. Like other movies that came later, like the color purple, are bricks stacked on top of this, you know, but it started with that. This was a movie that was shown at the White House. It had a special showing and showed it at the White House, you see. So this Black Miss Andrea, we could take another movie, like what's Love Got to Do With it.

Speaker 2: 56:21

If you really know that story? Okay, if you really know the story, if you really know the story. They embellished it and they made him look worse, like the antagonist or the villain. She was whooping his ass like he was whooping her ass. If you talk to people who knew them, it was equal man. I mean, let's keep it a buck, bro. There's not too many sisters. Who's just going to take a whole bunch of ass weapons like that? A sister's going to fight you back. It's keeping a button from the South.

Speaker 2: 56:48

And that's why from the South, the color purple becomes unrealistic. Tell me what black woman you know from the South that's going to call her husband Mr. That don't no man. And then it's going to let another woman come in her house and I don't, nah man. And then it's gonna let another woman come in her house and I don't know my grandmother wasn't really like that family.

Speaker 1: 57:10

That's that's what I was getting ready to say you took it right out of my, my thoughts. Like yo, my grandparents, my grandmother wasn't playing my grandmother on my mother's side, my grandmother on my father's side. Nah, nah, man, you better come. My grandmother on my mother's side.

Speaker 2: 57:24

My grandmother on my father's side, nah, Nah, man, you better come all the way correct with them. My grandma was R-A-W on my mama's side and on my daddy's side, so that didn't make sense when they had her just bowing down and then letting you know and then she have, okay, she sold. He basically sold her kids into slavery right Now. Who really does that? You calling him Mr, he's going to have sex with you but then he's going to take your kids and sell your kids into slavery. Who really does that in real time family? Come on now, the slave master. So when I think of mister, I'm like well, hold up y'all putting us on the white man's jacket. We don't black men don't get down like that. We were oppressed just like the black woman during slavery. Still to this day he's probably one of the most oppressed men. So we don't really contribute with that misogyny like that man, because that's a component of white supremacy and the black man has never really had the power to carry that out. Anyway, most of us that got half a brain don't want to carry it out because we see how bad it look when he do it, you know. But misogyny, not misogyny. Excuse me anathemization.

Speaker 2: 58:42

There's a brother I can't think of his name right now, but he's a clinical psychologist and he talks about a lot of these aspects in movies and most of your teachers are usually women. You have very few male teachers, particularly black male teachers. He talks about this, how this stuff has been normalized, and I mean, one example of this is you know the word maleficent? Okay, the root word. Know the word maleficent? Okay, the root word of the word maleficent is male. Right or to malfunction, the root word of mal, you know, malfunction is male, you know. So this is kind of, once again, it's normalized and we see it, we don't like it, but it's never really brought to the front and put in your face and asked why does this happen and where did this come from? But it's a justification for incarceration, recidivism and military, industrial prison, complex family. They have to keep them jails full and you know slavery is justified under that condition if you're a criminal. Indeed indeed.

Speaker 1: 59:52

Thank you for coming by again this evening on bi-weekly black round table. I really appreciate you. Magnetica Law, you know, just keep dropping keep dropping jewels every week table.

Speaker 1: 1:00:05

I really appreciate you. Magnetica Law, you know just keep dropping. Keep dropping jewels every week. Really appreciate you and that's all I have to say. That's all I have to say. I want to read through this myself and kind of analyze it and learn from it myself. Thank you for everybody on the chat watching viewing, thanks for the viewers coming on later. Really appreciate y'all and we are out of here. Peace, oh oh.