The 3.14 Formula for Black Nationalism and Liberation Theology - Magnetic Allah

What does it mean to rebuild a movement from the ground up? In this powerful conversation with Magnetic BRT of the Black Roundtable, we explore the foundation of what's called "The House of Bastet" – a reimagining of Black Panther principles for contemporary liberation work.

The episode centers around the "314" framework – representing three philosophical pillars (Pan-Africanism, Revolutionary Black Nationalism, and Liberation Theology) and fourteen practical principles often compared to the backbone pieces of Osiris in ancient Egyptian mythology. These principles aren't abstract concepts but practical guidelines for both personal development and community transformation.

Magnetic BRT walks us through the first five principles that focus on character development: consciousness, discipline, humility, militancy, and respect – each exemplified by historical figures who embodied these qualities. Then we explore the nine "local initiatives" that create tangible community change, from demanding Black rights to reclaiming neighborhoods. Throughout the discussion, we learn how these principles connect to historical figures from Muhammad Ali to Queen Mother Moore, Johnny Cochran to Adam Clayton Powell.

What makes this framework particularly powerful is its holistic approach. Rather than focusing solely on protest or political engagement, it weaves together personal refinement, community organization, economic empowerment, and cultural reclamation. The conversation emphasizes that this isn't about symbolism but about quality of life – measurable improvements in community wellbeing through nutrition, education, protection, and economic opportunity.

Ready to understand what it means to "walk your Panther correctly"? This episode offers both philosophical depth and practical wisdom for anyone interested in effective com

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• 19:05 (Cont.) The 3.14 Formula for Black Nationalism and Liberation Theology - Magnetic Allah

Transcript

Speaker 1: 0:00

It's a cooperation.

Speaker 2: 0:11

What's going on, everybody? It's Ron Brown, LMT, the People's Fitness Professional, aka Soul Brother number one, reporting for duty, and we are in the building with wow, I was going to say new Black Panther Party.

Speaker 1: 0:24

Well, that's right and exact.

Speaker 2: 0:27

That's right and exact. So we're in the building with Magnetic BRT Black Roundtable Peace, peace peace, peace to the family, peace and black power.

Speaker 1: 0:38

What's good with y'all.

Speaker 2: 0:39

And, as you can see, my shirt Freedom Strength oh yeah, yeah, okay, I see you, I see you.

Speaker 1: 0:44

So let's build Freedom Strength.

Speaker 2: 0:45

Oh, yeah, yeah, Okay, I see you, I see you, so let's build on it. Let's build on it.

Speaker 1: 0:49

Yeah, flexing that knowledge muscle.

Speaker 2: 0:52

Yes, sir, Now let's talk about it the House of Baset. Let's begin.

Speaker 1: 0:58

Okay, so I'm going to bring y'all in correctly, okay, bobby Hemmings style, dr Collar style, you know the original way. So I'm going to name off a list of names and as I read off the list of names, you respond Black Power, the call and response. Okay, queen, I'm going to read this Black Power, yes, sir. Kwame Ture. Black Power Queen. Mother Moore. Black Power Queen. Mother Moore. Black Power John Henry.

Speaker 2: 1:28

Clark Black Power.

Speaker 1: 1:31

Ron Johnson.

Speaker 2: 1:32

Black.

Speaker 1: 1:33

Power Matula Shakur.

Speaker 2: 1:35

Black Power.

Speaker 1: 1:37

Ella Baker Black Power. Stage Coach. Mary Black Power. Malcolm X Black Power. George Jackson Black Power. Malcolm X Black Power. George Jackson Black Power.

Speaker 2: 1:50

Little Bobby Hutton, oh, little Bobby Hutton. Black Power, yes, sir.

Speaker 1: 1:55

Pharaoh Taharqa Black Power.

Speaker 2: 2:01

John Horse. Black Power, marcus Garvey. Black Power, marcus Gar garvey.

Speaker 1: 2:09

of course noble drew ali black power, the honorable elijah muhammad black power, master faraj black power and father allah black power. And we say black power and refinement, because refinement is what puts us in alignment.

Speaker 2: 2:28

Yes, sir, indeed Peace to the divine king Peace, god Peace, god Peace almighty.

Speaker 1: 2:36

Now, when I talk about this, what we have entitled the 314 which we're going to describe, I speak about it in the perspective of reparations, because reparations mean to repair or to heal. Okay, and reparations is a multi-layered word. Okay, so one aspect of it is monetary, but a very important layer of reparations is repair, healing. So we are applying the principles of healing and repair to our organizations. Okay. So when I came into the new Black Panther Party I was born into the Panther Party when I came into the new Black Panther Party, I saw a sign on the door and I saw people wearing hard hats and the sign read under construction. Okay, when I went into the house, I saw people remodeling, refurbishing the house that had not been remodeled or renovated since the 1960s. Later, in the 80s, as we began stacking these bricks and reconstructing this community home, we also fashioned a name, a name that is historically correct but also tuned into today. This name is called the House of Bastet. Bastet is the oldest reference to the panther. She's the daughter of Ra and the protector of women and children and the corrector of character. The word Bastet is two words, first word being base, the second word being state. We understand that the principles of 314 make up the base of our state, bastet. So, as we are remodeling the house of Bastet, we are reaffirming, we're strengthening the foundation of the house of Bastet. We are reaffirming, we're strengthening the foundation of the house of Bastet using the 314 Pi Panther Intelligence. Yes, sir, all right, all right.

Speaker 1: 4:39

I'm going to say one part that I want to emphasize as well at this point. Like I said, the New Black Panther Party is under construction. There's some things that's being remodeled, there's some tightening, there's some house cleaning that's going on to keep things right and exact. Dr Collin wasa very clean, neat, orderly person. The Panther 48 are very neat, clean, right and exact, orderly brothers, and these are the brothers who really started it and invited Dr Collard in. And these principles I'm going to share with you are things that they put together which, like I said, could clean the house and facilitate a homecoming, bringing our people together.

Speaker 1: 5:22

So when we say 314, we already built on the three, because that's why I built on Pan-Africanism, revolutionary Black nationalism and liberation theology. That represents what we call the Black Holy Trinity. You see, those three right, okay? And then from those three come the 14 pieces. Now these 14 pieces represent the five points of the panther and the nine local initiatives. Nine plus five is the 14. You know, you put it together, which I have likened to the 14 pieces of Osiris' backbone.

Speaker 1: 6:00

Okay, when you put this backbone together, which is called the dread, now we can stand up. And if we put these principles together, you know, apply them to our communities that we're in all over the world, we can stand up straight, because that's what the truth does for you. It allows you to stand up straight. You know, as you say, 90 degrees perpendicular to the square Right, up straight. You know, as y'all say, 90 degrees perpendicular to the square right. Yeah, the backbone.

Speaker 1: 6:29

So I'm gonna, I'm gonna go through these principles and kind of walk y'all through it. You know, and this is the entrance to the house of bastet, so the first one is to be conscious. Okay, and when I think of being conscious I'm sure you would agree with this I think of people like Dr Khaled and Kwame Ture, because everywhere where they went, even if people didn't want to listen, people didn't want to learn, they had the ability to inspire them to want to learn about things that maybe they never had thought about or things they didn't necessarily thought were important. You know, this was the quality dr collin had and kwame ture. I'm sure there's many more to have this quality, but I named these guys because they're pretty notable. Okay, that's the first principle to be conscious okay.

Speaker 1: 7:16

Second one is to be disciplined. Okay, and the person whom I uh, uh thought of when I think of to be disciplined, I thought of muhammad ali. To be disciplined, I thought of Muhammad Ali, because Muhammad Ali, even as a child, he didn't ride the bus to school. He jogged on the side of the bus all the way to school every day with his books, you know, instead of doing stuff that kids do, he was practicing boxing push-ups, pull-ups, hitting the bag, running, et cetera. So he sacrificed something, a particular time of his life, or what, to gain this discipline that he would need to later on, become a gold medalist and then the heavyweight champion of the world, you know, and then to take on the armed forces and to be successful. He learned what it took to be a champion.

Speaker 1: 8:12

Ok, so the third one is to be humble. Humble is kind of a difficult one because we were humble during slavery. So a lot of us think of slavery and we think of humility. Ok, but a person that could show you the power of humility, how far humility could go, is the Honorable Elijah Muhammad, because he was a very humble, laid-back, smooth fellow, but super strong, super intelligent, very well organized, and he had a universal quality to him that appealed to a lot of different aspects of our people and, even if he couldn't necessarily reach out and touch each one of those people, he found the person that could reach out and touch you. You see, he got that person and that person reached out to touch you. So humility, I found, is one of the greatest attitudes to take, to draw what you need to you, because you're not so high up that you can't see what's low, you know, but you're not so low that you can't see what's passing by on the high.

Speaker 1: 9:14

So then the fourth one to be militant. Okay, now, when I say that, I'm not talking about it in a traditional sense, because that has been kind of overdone and improperly done. Okay, I'm talking about the second amendment of the constitution. Okay, to be able to defend yourself and know that at the end of the day, uh, if no one else comes to defend you, you can defend you. Okay, and dr matulu shakur showed us that with within the RNA. He showed us that the militant side and the organized side of being healthy. In New York, you know he set up the acupuncture clinic in the Bronx, you know, with a lot of people, never able to get a lot of people off of heroin. Now, if anybody knows anything about medicine and hospitals, hospitals are our military time right. Thus you have a very military disposition that a lot of hospitals have. Okay. So instead of him taking the militancy and overdoing it and running to the streets looking like a fanatic, he applied it in the field of medicine and was able to get a lot of people off of drugs and out of the addiction lifestyle. That's Dr Matula Shakur.

Speaker 1: 10:33

Number five to be respectful. One thing Kwame Ture spoke to us about and always emphasized with us when I met him, the few times I met him, was to be respectful. And he said the person that was the most respectful towards, as far as in the movement that he met, was Martin Luther King, because a lot of people attacked King and disagreed with him, but King never attacked anybody. He might say something about what you're doing. Speak about that, the principle, the idea that he didn't attack nobody. He tried to keep it cool and mutual and civil with everyone, you know, and that's why he was the perfect person to go about and to say nonviolence. And you know, on another take of nonviolence he was saying being nonviolent amongst us, with the people. That's nonviolent with you, you know. But obviously you know the Second Amendment exists and he had some of those folks that had some tools with him, man that was ready for whatever, and I'll tell you that part, the deacons for defense, and this is how he was able to ward off a lot of the racists that wanted to do him harm.

Speaker 1: 11:44

Okay, so that's the first five principles. I'm going to say them again To be conscious, to be disciplined, to be humble, to be militant, to be respectful. It's like your hand, these are fingers on the hand in which we can do work. What work? Let's go into it. We're going to go into the nine local initiatives and you can ask me about this too, fad, if you have questions about this, questions of clarity, we can go into that.

Speaker 1: 12:12

So the first one to demand Black rights and demonstrate Black rights in general, the person who I named for that, who I saw champion that the most, is Chokwe Lumumba. Chokwe Lumumba was Assata Shakur's attorney, tupac's attorney and he was the mayor of Jackson Mississippi. As an RNA member, I met Chokwe Lumumba when he came up to Seattle and very compelling, very compelling presence, very organized, brother, and the things he was talking about were very advanced ideas, you know, and it wasn't one dimensional. He wanted to involve all of our organizations, but he was an attorney that took on cases that most other so-called black or Negro attorneys would not take on, that most other so-called black or negro attorneys would not take on.

Speaker 1: 13:05

And we really need that People who will advocate for us, who know the law and will use the law to help us advance this. You know he gave a real, good example of that. You know, if you're a lawyer, a young lawyer, you need an outline or archetype to pattern yourself after. Look at Chokwe Lumumba. The second one to develop Black power through education Not a person and organization I saw carry that out was number one, dr John Henry Clark, who was the teacher of Dr Collett, the teacher of what's the brother from Blade Wesley Snipes and a whole host of other great scholars that he fixed up and gave to us.

Speaker 1: 13:51

You know we're very grateful for him about that. He would speak upon things like Christianity in Africa, islam in Africa and the many different aspects of black life that were not necessarily discussed in the proper perspective. He would put it in his proper perspective and resurface, give it to you to where it makes sense. Capricorn, january 1st. The other group I named was BCDI, and that's the Wait, wait, wait, no, let me get that right, let me get that right, let me get that right. No, I said, yeah, bcdi, the Black Child Development Institute. There we go, there we go. And this is a group that was developed in 1970 in DC. And one powerful, really powerful thing they did they did the kinship care aspect within the foster care, making the foster authorities always have to go and search to find one of the kin to give the child to, and not just give the child away, you know, but really search and go find you know that they can to where they could be in the right family, and they pushed for this. And even white kids benefit from this, all kids benefit from this. And that group, once again, is called BCDI. They're still around. They have national conferences and whatnot, and they work very much through the field of education, sometimes going in classrooms sitting watching and observing what's going on to make sure everything is right and exact, and they've affected a lot of change in that field.

Speaker 1: 15:36

Okay, so, number three to develop and to defend black economics. Um, most of us, I would say conscious are um aware of a brother named claude Anderson. Yes, sir, okay, and his books definitely have to look Claude Anderson up because of his perspectives, his programs that he's been associated with and for representing his principle to defend black economics, because black economics is not just just like talking about economics in your economics, micro macroeconomics class. There's a lot of other things that are involved. When we start talking about economics in your economics, micro macroeconomics class, there's a lot of other things that are involved when we start talking about black economics how they're maintained, how people subtract from them and the mind state that goes with black economics. And Dr Claude Anderson gives us these principles and these practices and these programs to move this forward. I would say he's probably one of the best that I've seen.

Speaker 1: 16:36

Number four to develop Black power in your area, where you're at, local Now, the people who I've seen do this here in Seattle and made Seattle into kind of a Black. I would say put their Black Panther paw on Seattle and you can still see it, mayorals. We got the Carolyn Downs Clinic here where I live. They have an icon that's dedicated to Aaron where they have his name up here and whatnot. One of the longest standing council members in Seattle and King County council members was a brother named Larry Gossett who was very much affiliated with the party, but they had him take the political route, you know, because they were very civic here and they made you feel the Panther stuff. Even the white people felt it and ate Panther breakfast and whatnot and came to Panther school and whatnot.

Speaker 2: 17:33

That's just what it was, whoever needed it.

Speaker 1: 17:35

Pardon me, sir, never knew that and they had a very good relationship with the civic government here in Seattle. You know the mayors, the councilmen, et cetera. You know that very good relation and still do, and they will speak very good of the party if you start talking to different people in civic circles. Peace, brother Mikey.

Speaker 3: 17:58

What's good with your family. What's up, Ron?

Speaker 1: 18:01

We just going through this, okay.

Speaker 2: 18:05

I was just like thinking about this comment right here.

Speaker 1: 18:11

Oh, wow, wow. Well, well, they say uh, make america great again. I say make america black again. Okay, it's always been black, but it could get a little blacker. And we're gonna highlight these black inventions, intentions that they failed to mention. Yeah, um.

Speaker 1: 19:09

So number five is With her whole government out there and then I mean, well, okay, I could kind of rock with that, because we're in a serious new year, okay, right now, the dog days, right, that's why it's so hot, okay, so the colors of the serious constellation is red, white and blue. Oh, here we go, and we just celebrated the 95th year in the nation Salute of these lessons being here since 1930, right On July 4th. So we celebrate July 4th a little differently. Oh yeah, you didn't expect that. I know you didn't expect that. Ms Maga, back at you. Yeah, mike.

Speaker 3: 19:58

Probably was a troll.

Speaker 1: 19:59

Number five to develop and defend black youth. Now I'm sure y'all are going headed with this. At a time when nobody was going to teach the babies, the father took something that was very complex, that even the nation did not want to necessarily read and study, and he gave it to the babies in the streets of New York, by the same way that WD Farrar gave it to Black Bottom in Detroit. He took it to New York, the streets of New York, to teach the unteachable to reach the unreachables. To took it to New York, the streets of New York, to teach the unteachable to reach the unreachables, you know, to give them the mighty black mind. That's unbleachable and it still stands to this day, right.

Speaker 1: 20:38

So you know, to develop and defend black youth. He was developing them, developing their minds. A lot of them was able to go to what was it? Harlem Prep, you know, got in Harlem Prep. He got a lot of the young guys a scholarship to go to Harlem Prep so they could expand their mind and learn the sciences of the world. Nobody was really doing that for young kids from the street at this time Nobody, I know. You know, and ironically, around the same time that the new Black Panther Party got its jump off, the gods was coming into existence and when I talked to a lot of the older gods they said they used to go from a Black Panther rally to a BLA rally, to a God rally. It would go to all the different joints, man, yeah, and then go sit in the mosque and get a bean pie.

Speaker 2: 21:24

Wow, that's deep Now, Sean Woodford Bay. So did Noble Jowali? What do you mean? So did Nobujo Ali?

Speaker 3: 21:35

if you could expound on that yeah.

Speaker 2: 21:39

He probably meant when reaching the people. Oh, yeah, yeah, yeah, yeah, yeah, yeah, yeah.

Speaker 3: 21:43

Yeah, nobujo Ali was on the streets building, sure, okay, let's not forget Marcus Garvey as well, man.

Speaker 1: 21:50

Indeed, but I was talking about this particular principle to develop and defend Black youth. The father really fought I would say Dr Collin too. He did the same thing too, dr Collin. They took a special liking unto young leadership. The father, by standing up, the first nine born and creating a real young organization out of young people that young people could relate to. And he knew that would last until this time, you know, when some of the other aspects of this teaching maybe would get washed out because it's gotten a little old and timely. He said I'm gonna give y'all something that ain't gonna get old and it's for the streets. You know, that y'all can take to playgrounds and schools and jails and et cetera, and it'll fit right there where you can influence popular culture, and that's you know. I like to give that to the father man, because other people did it as well, but the father did it exceptionally well. So you know, another joint to develop and defend black youth is the National Association of Black Social Workers, which was founded in 1968 in San Francisco, may of San Francisco, and these are folks, this is the organization that's still around, but they, I guess they tried to join the white group of social workers and they were denied. So they said well, we're going to start our own group. And now this group probably has some of the most influence in the area of black social work and social work in general, worldwide, you know. So it lets you know when you make something, you own it, you can do with it what you need. Nobody can reshape it and give it back to you, you know. And once again, that's called the National Association of Black Social Workers, you know, founded in San Francisco, may of San Francisco in 68.

Speaker 1: 23:44

The next one is to develop and enforce accountability in law enforcement. And I'm going to talk about somebody whom we all know, whom we all love, whom we all appreciate. I'm sure we've all watched and studied a brother named Johnny Cochran, you know, who helped out OJ the Simpsons while he was getting juiced right and helped him to beat the case. You know, yeah, and see, one thing a lot of people don't know a lot of jailhouse lawyers from California and some from the West Coast, I'll tell you about it. A lot of jailhouse lawyers from California, los Angeles, got their jump off from Johnny, you know, because he was in there. He could give you certain things. You know, tell you certain things. Anybody who hang out in the courthouse know there's certain things a lawyer can say, certain things that they cannot say but they can give to say a person in the court to say and turn it over to you and let you say it, and then that way they don't have to say it. Johnny was the king of that. They turn it over to you and let you say something. That way he don't got to say it. You know, because Turn it over to you and let you say something, that way he don't got to say it. You know because he's colleagues with all these people, with the prosecutor, with the judge, and you know the other opposing attorney, so he's trying to keep it cool and he'll hand it. Read that man, let him have it, and he gave us a good example of that in that field as well as Chokwe Lumumba, you know, working in that field to develop and enforce accountability in the realm of law enforcement in your area and that's a very important thing to teach our people the revised code of whatever state you in, specifically crime and punishment. This is something that the Panthers did. That was kind of exclusive to the Panthers, I would say the RNA as well. They knew the law as well.

Speaker 1: 25:29

Ok, number seven reparations. Now, this is someone I have to study more upon, but everybody who I spoke to about reparations brought up one woman named Queen Mother Moore. Okay, even when the topic of reparations became unpopular for some reason, okay, and people were afraid to talk about it, queen mother moore always talked about reparations, man, and always put that in people's head and explain to people the importance of it. Not just getting money necessarily or as a form of revenge. Okay, reparations is a precedence setting case. Okay, and I say that because if you allow somebody to get away with something like that, right working you for free, enslaving your children, stealing your labor, right on a foundational level, they're going to always keep doing that to you because they know they can get it.

Speaker 1: 26:29

This, this is a crime Theft of labor. You know, when you steal labor, when you enslave people, when you kidnap people, this is a crime. These are crimes. Trafficking, human trafficking these are crimes. You allow someone to get away with that large-level crime, right, rico, all that shit is in there. They will continue, and they know there's no repercussions. They'll continue to do that. There's no legal repercussions, no physical repercussions. They will continue to do that till the wheels fall off.

Speaker 1: 26:56

And if you look at our condition, we're still in a form of slavery. Right, because we never addressed that. And something that started out as a little bitty garden snake, right Expand, expanded and turned into a dragon. Now you got trafficking going on all over the world and politicians are bought off to where they can't even say anything. In fact, this is one of the biggest industries in the world human trafficking. This is one of the biggest industries in the world human trafficking, you know, and it's almost to a point where you can't stop it. But that's because they allowed it and gave it money and put a government with it during the time of the transatlantic slave trade, and it was never checked.

Speaker 1: 27:43

You see, the way you develop remedies for problems is that when there's a problem, then you develop a remedy for it, and when you study it to find out what the remedy is, then you develop a remedy for it and when you study it to find out what the remedy is. But the remedy is to balance it, some social phenomenon or human phenomenon that has went out of control. So we have to apply a law, you see, and they applied laws in reference to it. But look at the law. They said okay, we're going to free you from slavery, but if you commit a crime or if we criminalize you, what? You become a slave all over again, right, right, yeah, that's a cold one. And they got a whole bunch of us still locked up using that, the criminalization you know, which we mentioned before. So they criminalize your image using movies like birth of a nation. What's love got to do with it? Right, the color purple.

Speaker 2: 28:36

Then they come and throw them cuffs on you, right, and because, oh, don't forget about the news, don't forget about the news.

Speaker 1: 28:42

Oh, and the news beating you upside the head with the suspect N I, double G a, which anybody could be. You know what I mean. They could come in there right now Run. You stole a popsicle last Thursday, you see. And then this whole thing kicks back in from the transatlantic slave trade. You know that Black people are supposed to give away their labor for free, even with immigration. Think about this for a second. Consider this If you're from another country right, not from here, you don't really have no relatives here and you get put out or you get discovered that you're illegal and you're locked up now, okay, now you're already from somewhere and you probably came here because you picked fruit etc.

Speaker 1: 29:31

Strawberries, apples, etc. You work in the field. Now they got a free worker because you're working in prison for free and they've replenished the prison labor system. Who are you going to call? If you're from Mexico? You don't have nobody here to call. That's a collect call like a manhunt. Can't nobody come get you? You can't. If you're from Mexico, you don't have nobody here to call. That's a collect call like a manhunt, right? Can't nobody come get you. You can't even bail out because you don't have nobody around there, right, that you can give them an address to. So you stuck. That was a real slippery slope. They put folks in with that man. It's like because, honestly, we can't even help you because we ain't really related to you and won't even know who you are. You see, you just locked in there indefinitely, you see. So you know, that's how that one really touches us, reaches out and touches us.

Speaker 1: 30:21

Now the next one to develop and defend Black political power. And I'm going to talk about somebody whom some of us know, but I'm sure you guys know, y'all right there come from a place called Abyssinia, adam Clayton Powell, the reverend, good reverend. And this was a man who, yeah, he developed and defended Black political power, but he used the church to do it. So he's giving you liberation theology, but liberation theology that could get money to make Harlem its own district, most of the money that Harlem gets, right, federal money. He sent that money, made sure that money came, shook that money loose, went and found it dug and dipped and scraped and scrapped to bring Harlem this money and dipped and scraped and scrapped to bring Harlem this money. If we had Black politicians all throughout America, throughout the 16 Black makers who followed his blueprint, we would have been free.

Speaker 1: 31:17

Bro Sang it and swang it, but other things were put on the table, Other people. They tried to demonize this brother, but I would encourage all of you man to read about Adam Clayton Proud. If you put a search in there to YouTube, his video will come up. But there was a lot. He was a brilliant politician too and there was lots of things that he did that other politicians might have attempted to do but could not do because they didn't have the connection of politics and the black clergy, you see, and he was known in the streets and whatnot.

Speaker 1: 31:52

Okay, so the last one of these nine to reclaim and develop black neighborhoods, and the person whom I'm a point right to people, I'm a point right to particularly, I'm gonna say a party, a chapter was a Seattle chapter of the Black Panther Party. Okay, that's my father, ron Johnson, sue Johnson, my stepmother, aaron Dixon and Elmer Dixon, and I'm going to say Carolyn Downs Because, like I said, they left an indemnable stamp on the Northwest when you see the picture of the people that are standing with the gun on the steps. Okay, representing the Second Amendment. That's Seattle, and they were in Olympia.

Speaker 2: 32:42

Hold on hold, on hold, on hold, on hold, on that picture with the Black Panthers with the guns Right On the steps On the steps On the Capitol, steps With the guns Right On the steps On the steps On the.

Speaker 1: 32:55

Capitol steps, that's in Seattle, that's Seattle. Well, this the chapter, the Panther chapter in the capital of Washington, which is Olympia.

Speaker 2: 33:04

You see, they are from. And when you go up to Olympia, huh, you're saying they're from Seattle.

Speaker 1: 33:10

Yes, sir, but they went up to the capital of Washington, olympia, to take this picture and to let them know that, hey, this is how we feel about this legislation. To defang us, you see. And that picture still stands to this day, I mean even outside of Black Panther circles.

Speaker 2: 33:30

I don't mean to cut you, but our people were really on to something. Man, oh man.

Speaker 3: 33:36

Education. It's not a law.

Speaker 2: 33:39

Like they took it to the steps of the law.

Speaker 1: 33:42

Yes, and when you go to Olympia, I went to school at a school called Evergreen which is in Olympia, okay, and they interviewed me multiple times on the radio station Free Radio Olympia and I think it was Chaos Radio. They still love the Panthers. They weren't mad at them for doing that at all. They was like, yeah, white folks was with the shit, mike, not all of them, but a nice amount of them, because you know, that's that Second Amendment and that's the thing where the Panthers took a lot of people, that was hardcore Americanists. They took their heart, man, they got their heart with that Second Amendment. That's something that's very close to Americans and the fact that the Panthers stood up for that it took a lot of L's for that it says a lot.

Speaker 3: 34:30

A magnetic piece man, I like how you said that, how they fought hard for the Second Amendment, because I see a lot of white people will fight too for an L for the Second Amendment. But we will say, ah, too much violence in our community because we don't know about gun control. I don't mean law. I'm talking about amongst us Knowing how to use guns through the tactics, proper training and doing the education you know. That's something that we need to look into.

Speaker 1: 35:02

And I I mean, I think, knowing that there's a lot of compromise within law enforcement, okay, and a lot of white supremacists have slid into law enforcement and we'll use law enforcement as a tool of white supremacy, right, okay, yeah, we all need to be to be, we have to protect ourselves. In other words, when we call the police, they're not necessarily going to come. If they come, you don't really know what they're going to do. So that's where that Second Amendment came in. Because Second Amendment was created, y'all? Because there was British soldiers that were abusing Americans when they had prior to 1776.

Speaker 1: 35:38

They were busting your house. Take whatever they wanted to, they might have their way with your wife, you see, yeah, and if you went to the authorities about it, they'd probably laugh you out of there and keep drinking some tea and crumpets. So they said, well, if we're going to get people to really go along with this 13 colony thing, we got to have something that gives them and forces their right, you know, like the magna carta that recognize their humanity. And thus came the second amendment, you know, because at first it was just the articles of the confederation and the people was like, well, holy, now that's just for the corporations? What about us as individuals? What do you got in here for us to protect our rights as humans, like the magna carta, and they had to come with those 10 amendments and that's how they got the people on board with the uh constitution yeah, I just want to let everybody know before we continue.

Speaker 2: 36:39

Black Roundtable, magnetica Law has a playlist on the page. So whenever you want to just go through all Black Roundtable or Magnetica Law bills, you can just click on. You can just go in the playlist, find Black Roundtable and just go through all the videos. They're all there.

Speaker 1: 37:04

Yes, sir, come, sit at the table and eat, come on. So also, when we talk about 314, we're talking about three the triple lineage, the Black Morris lineage I know they don't want me to say Black Morris, but I'm trying to say it for the sake of the audience, so they know.

Speaker 3: 37:24

Okay, it is what it is, man I'm sorry, my morris, I love you.

Speaker 1: 37:28

I love you, man, love you. Then you got the black, native indian right and then you got the black slave who came and this is our triple lineage and it was really imposed, enforced, okay, when we came to what? The 14th Amendment? So they go to 314 again because that's who the 14th Amendment was about, them three that had been pushed together into one lineage. Some people emphasize the African part of that lineage. Some people emphasize the Indian part of that lineage or the native part of that lineage. Some people emphasize what? The Moorish part of that lineage. Some people emphasize the Indian part of that lineage or the Native part of that lineage. Some people emphasize what? The Moorish part of that lineage. If we're going to talk about it holistically, I talk about all of it because it's an aspect of us. If you look deep enough, you're going to find some Moorish, some Native Black and some Africans in your lineage, culturally, politically, the dishes you eat, the way you get down. But we took all three and put it together May 1,. You know, and that's the like. We said the 14 pieces of Osiris right.

Speaker 1: 38:36

When we talk about the dread, which they call the djed, we don't use the J because we know the letter J, only 500 years old. We put the R in there. That's the backbone of Osiris, which allows Osiris to stand up straight. Okay, the dread was implied in Kemet and in other indigenous societies when it was during a time of confusion between rulers or between kingdoms. Peace, god. You see, that's what we're using. During this time of disorder, this time of chaos, this time of confusion, this time of uncertainty, this time of gray areas, we're using these principles to stand us back up as our backbone and bring us together.

Speaker 2: 39:22

Hey, hold on, hold on. Kathy is back. She said your community promotes violence in America. That's so funny when America propagates violence all over the world.

Speaker 1: 39:38

That's so funny.

Speaker 3: 39:39

I want you to further elaborate. I don't know where she gets that from.

Speaker 1: 39:42

But sometimes people come in and they just want to be a distraction. They haven't been listening, they just say some random stuff. And since we know that white supremacy is normalized insanity. We see a good example of that insanity right here with Mrs Kathy Quay. Yeah, you know, mrs Quay, you should go make some Rice Krispie treats and kick back and listen, okay.

Speaker 3: 40:09

Kick back and have better commentary.

Speaker 1: 40:11

And think before you do commentary. Don't just write stuff, ma'am. Think and listen. Okay, I know your parents taught you better than that. I know your professors in college taught you better than that. I'm going to call your professor and tell him that you ain't doing your homework and you're trying to talk in class. I'm going to tell him. Ms Quay, I know your professor very well. Yeah, you're right by yourself, things will work out better.

Speaker 2: 40:34

Kathy calm down, please. Yeah, calm down, kathy, stay in. Stay in. Stay in here, kathy, and learn something.

Speaker 1: 40:41

All right, go ahead bill and one more thing don't mix your mayonnaise with your meth. Okay, don't do that. And then put on sandwich. That ain't. Don't do that, kathy, okay, okay.

Speaker 1: 40:54

So once we also know that 314 is what the circle right you know, of course there's some numbers that come after it, but what we're saying is that in the middle of the circle is these three Right Pan-Africanism, revolutionary black nationalism, liberation theology. In the middle of the circle, these hands move you through the different aspects, you know, to defend black rights, to develop black power. Education, you know, moves you through these different points of the circle. And the circle also represents Panther activity and Panther what Intelligence and I'm going to just say straight, laceaced without these 14 pieces, which stands you up so you can stand straight up like the truth stands, straight up. Don't lie down with the lie.

Speaker 1: 41:47

Without the 14 pieces, you cannot come into the house of Bastet. In fact you can't even come into the courtyard. Nope, because this is a house of character and a house of respect. You know it's certain people who house you, you that you go to in your family. You can't curse. You got to take off your shoes. You got to speak in a low tone. Uh, it's real serious. It's a house of respect. You know you can't just bring anybody there. You can't come there drunk. You can't come there with weed on your breath. None of that. You got to come right and exact. That's what the House of Bastet is because the Panther when I talk about walking my Panther, y'all the way I was taught to walk my Panther, the Panther's respectful, the Panther's clean, the Panther's refined, the Panther's intelligent, the Panther's loving, the Panther is very considerate. You know all the positive qualities of the original people. The panther embodies this. This is why, when we go to the continent, they wrap their self in the panther skin, the cheetah skin, right, it's because it's also a symbol of protection, but it's a symbol of authority and refinement that they wrap you in when they know you're a certain level, a certain caliber of person. You know, and you know we've seen a lot of blemished characters claim to be a part of this.

Speaker 1: 43:17

If you don't see them doing these 14 pieces on here, okay, you don't see them representing these principles to be a part of this. If you don't see them doing these 14 pieces on here, okay, you don't see them representing these principles to be conscious, to be disciplined, to be humble, to be militant, to be respectful. They're not with us. They're not a part of the new Black Panther Party. Okay, they might be a part of the movement. They might've been moved by the information, moved by a book, moved by what somebody did, moved by a personality, by the information, moved by a book, moved by what somebody did, moved by a personality, but they're not a member of this body and we will not take credit for what they do.

Speaker 1: 43:46

Okay, because you can't expect movement people to know what member people have been trained and taught, know and can do. You can't expect, no, no, no, now you can work your way from the movement to the membership by learning and carrying out this knowledge, culture piece, right to show us you knowledge, your culture, carrying out these, these aspects, living this out, if we witness that in your character. Okay, you can work yourself from movement to member, you know. But it's not just an open door. I know a lot of people are used to that and everybody has a Panther in you. The question is, how are you walking that Panther? How are you walking that Panther that's in you? There's been a lot of what we call white media sensationalism, which is give you bad examples of how people walk their panther. I'm going to say a name Huey P Newton.

Speaker 1: 44:44

I love Huey, but I got to say this there's nothing revolutionary about suicide If a man commits suicide, tomorrow they're going to say, oh, that was so revolutionary, wow, and he become a martyr because he killed himself. Is that how that go? No, sir, and this is why we talking about the 14, knowledge, culture. What culture? Revolutionary culture, you see, to see what? And knowledge, the culture, to see what else. The nation, 14th letter in the alphabet, n. You know, this is how we want to see our nation. You see, doing this Right.

Speaker 1: 45:28

You see, a lot of people don't understand when you go through a book called the Bestiary. Okay, this is a European book, but they're coupling human activity with animal activity and they said the panther was a symbol of the Christ. You see, thus you have a man named Yeshua, the real historical figure. Yeshua Ben Ben, meaning son of Pantera, meaning panther. Yeshua the son of the panther, wow, right. Then you have a man by the name of willie mucasa ricks, the first one to ever say black power, from georgia, from alabama, mississippi, that era, huh okay, I'll take that name, billy mucala.

Speaker 2: 46:18

Say it again Willie Mookasa Ricks, willie Mookasa Ricks, yes, sir. That was the first thing I said, black power, black power.

Speaker 1: 46:26

Yes, sir, he's the father of black power. I met him too as well, and he gave me a very powerful demonstration. But when you look at his name, where you find him in the lessons, mook Mook M Muk is the root of Mukasa, right Right Now. Muk-muk means in Urdu the clenched fist. When you think of clenched fist, what do you think of? Black power yeah, wow, unity yes sir, black power, muck muck, it means the clenched fist. We got, like I said, black power from mucasa.

Speaker 1: 47:07

You see, muck muck, muck, mucasa isn't that interesting it is etymology right there I mean, it's almost like prophecy, though, how they speak about the father bringing the mathematics and the alphabet on one hand. And he did, and that's the 13th lesson you know like clarence 13x. Then you swing over here and you got a guy named Mookasa Mook who taught us black power, which in his name means the fist. Mook Mook, the clenched fist. You know what I mean. So some of this is like kind of you got to be like, wait a minute, they knew what they was doing.

Speaker 1: 47:44

And it kind of, indeed, it was written in advance. You know, yeah, in advance, you know yeah. So once again I'm saying y'all we have laid down this foundation, the 314, the Black Holy Trinity, the 14 pieces which we're reassembling to stand our people up so that they can walk. Can't come crawling into the house of Bastet, nope. Can't come inchworming, no, no, no. You got to walk in and standing straight up. See, when you lie down with the lie, it's hard to get up. The truth make you stand up straight, and when you stand up straight, nobody can get on your back, right? If they do they, they're gonna fall right off. You know, and that's what that, that dread pillar, represent. If you look at the images I sent you, you'll see on the backbone all the five different uh points of the panther, because these are things that stand us up. It's difficult to be a weak man and be conscious, right, yeah, right.

Speaker 3: 48:59

Yeah, it can be, and if you're not conscious, you'll be displaced forever.

Speaker 1: 49:04

You see what I'm saying? Because there's too much stuff in your head just saying hey, man, you need to wake up. Man, look to your left, look to your right. It's difficult to be a weak man and be disciplined, right, because discipline means that there's things you want to do that you're being pulled on, that you don't do. That's almost like what you say, what you do every day family, you do. Resistance training. Huh, resistance training is also something that's pulling on you but you pulling away from it. That's also resistance training for the will. You feel me, discipline, and when resistance training makes you wet, stronger. So that's how we strengthen the will. You know, through resistance training. It's difficult to be. Well, there's a lot of weak men. Some would say they're humble, but they were humbled. They did not make themselves humble, they were humbled by this society. What did you say, god?

Speaker 1: 50:03

Buck breaking, yeah, there you go wisdom, knowledge made other than themselves or, like the lesson said, they planted fear in them. Exactly. You know, little boy, right, mm-hmm Made him weak. It's difficult to be weak if you're militant. If you have some militancy and you know about the Second Amendment, you know you have a right to defend yourself, a right to defend yourself. That's a human right. You know, if you, if you got an immune system on the inside, this is your immune system on the outside, right these?

Speaker 1: 50:42

Bruce Lee said there's no real fighting styles because we all have five limbs. So you just have to learn and tap into your own fighting style. To be militant, it's all in you. Anything that survives and thrives, right, it has within it. What A component of self-preservation, right? Well, it's going to protect itself. Black people, there's no difference. In fact, you can really see that in us because all the stuff we went through and we still here, ok, it's difficult for a man to be weak, backbone less, and still get respect, and every man want respect. I don't give a damn what he say. Start, if you think he don't want respect, start disrespecting him, and you'll bring out some stuff in that man, the man in that man. You know. Yeah. So you know we just started with some basic things that we could all kind of tune into man and reflect and understand the need. Because if we think about these principles, if we could apply these to our home, to our communities, to our schools, to where we work, the reasons we in you would definitely see're in, you would definitely see change. You know, you would definitely see change. But I think it's something that, once again, you have to couple with people to show how, when these people implemented these principles in these places, this would happen. You know, and that's what makes this a quality of life movement. We're not doing this to raise up this person, to make this person being glorious or to make you see how smart we are. This is the quality of life movement. You can look and see your quality of life getting better. If not, maybe they not with us.

Speaker 1: 52:30

Everything I saw the Panthers do from WIC liberation school watching the police, surveillance in the police, going to court with people teaching the people law real Panthers you saw people's quality of life change. A man who would have did 20 years was able to beat that case because he knew the law. You see right, a man who was about to get the crap beat out of him stood up and said, nah, you ain't going to do that to me. And the community stood up with him, you know, and we were able to prevent another casualty. You see, this is a quality of life movement.

Speaker 1: 53:05

People who didn't used to eat breakfast got to eat breakfast in the morning. People who didn't used to eat lunch got to eat lunch, you know. Yeah, people who eat breakfast in the morning, people who didn't used to eat lunch got to eat lunch. People who didn't have childcare and whatnot, when they were pregnant didn't have milk and food, were able to get that. So that's what I mean by quality of life. So you saw a whole group of people, quality of life change. They're eating breakfast now, their kids are being educated. And it's not taxation without representation, where you're paying all this tax but you don't see none of the fruits of this tax.

Speaker 3: 53:35

Oh, no tangibles, no tangibles, no tangibles.

Speaker 1: 53:39

That's why they went to war in 1776. And they say well, why are the blacks mad? The same reason you was mad and did the tea party and dressed up like a fucking Indian partner. Exactly, you were being taxed, but you wasn't getting no money for your tax and the tax was so high. So this becomes what? Expensive poverty.

Speaker 2: 53:57

So if you didn't like the shit when the British did it to you.

Speaker 1: 54:00

What make you think we like that shit?

Speaker 3: 54:03

Or January 6th. You didn't like the results of a certain election. You wanted your voice to be heard. You went out there.

Speaker 1: 54:09

And the First Amendment says we have the right to grieve government, to assemble, to speak, express yourself. So some of that was in the realm of now when they went and busted in and stuff and peed on Nancy Pelosi's office and left a steamer in her chair. That's some extra stuff, you know. But some of that was constitutional that they was doing, you know pardon me, don't trade upon me liberty of death that's it someone says you want nationalism, go to Liberia, where you're more than welcome to.

Speaker 2: 54:51

Who wrote the Declaration of Independence.

Speaker 1: 54:54

Oh okay, so it's another MAGA yeah, he putting meth in his mayonnaise and put it on the sandwich yeah, can I add something to it?

Speaker 3: 55:05

for all you MAGA supporters, let me tell you something about NYP. We're neither Republican or Democrat. We don't lean on neither side. We are all about uplifting our people.

Speaker 1: 55:15

You like to say people are a problem.

Speaker 3: 55:17

They're holding back their country. Well, we are about correcting our people. Like Malcolm said before, we can integrate let's correct ourselves first. We don't pump no hate over here. If you go back and listen to the show, you have a problem. You to the show, you have a problem. You're part of a crazy cult in your mind or you're not understanding what the man is doing. You understand? Go do something with yourself. Go do stuff you heard.

Speaker 1: 55:38

You know them, birth rates is a little low. Whatever your name was, you might want to go handle that partner. And then, you know, get back to us because our birth rates are plentiful, sir.

Speaker 3: 55:49

Yeah.

Speaker 1: 55:51

Yeah, might want to go handle that. Even the animals know they got to reproduce, right, even the bugs and stuff. The firefly know he got to reproduce. How did you not get that one? Slim, tim and Jim, how'd you miss that one?

Speaker 2: 56:07

Hold on. But on that note G, let's get up out of here. Come on Y'all got any questions?

Speaker 1: 56:13

man, we got about five more minutes. I know y'all got some commentary, come on.

Speaker 2: 56:17

I don't got no questions. I just, like you know, I just heard the bill. All I'm going to do is just go back, rewind it and write stuff down, because you dropped a lot of jewels in that one right there. Who's in that one right there? A lot of things that I need to go look up, stuff that I didn't realize, you know, like especially that picture, that famous picture of the Panthers in front of I think that was the courthouse.

Speaker 1: 56:41

Yes, sir, in Olympia Elmer Dixon, my uncle. Yeah, Uncle Elmer man yes, sir, he took me to go see King Kong and took us on field trips. I didn't even know him like that until I got older. I knew him as like my uncle. That made me grits and shit, you know, and Panther Breakfast. Then when I saw that I was like, wait a minute, that's my uncle Elmer. Oh, he got a chunky with him. The topper yeah. Family yeah, definitely. I want to say this too yeah, definitely.

Speaker 3: 57:13

I want to say this too. One more thing to elaborate furthermore If we get our communities together, our people to work together and better themselves through power and refinement of self and community economics, then you don't have to worry about your people coming to your system to get help from welfare whatsoever. We will have another Black Wall Street. That will contribute to this country as well.

Speaker 1: 57:34

You get what I'm saying.

Speaker 3: 57:35

Yes, sir, idiots Anyway.

Speaker 1: 57:42

Yeah, so once again, y'all, this is the 314, the Holy Black.

Speaker 2: 57:49

Yeah, oh, pardon me, yeah, I'm listening.

Speaker 1: 57:55

Oh, you're listening. Okay, once again, this is the 314, the holy black trinity pan-africanism, black nationalism, revolutionary black nationalism, liberation theology, and the 14 pieces, the nine, the five, the nine local initiatives, the five points of the panther. I want to send a powerful salute out to my brother, nehemiah X. I want to send a powerful salute out to my brother, darrell Hawkins, who is now the chairman, who has been facilitating things, smoothing things out and, like I said, the sign is up on the door under construction. We got our hard hats on and we're putting this back together, man.

Speaker 2: 58:34

Indeed indeed, and again go to Black Roundtable playlist. That's where you'll find all the bills from Black Roundtable Indeed. All right, on that note, we are out of here. We're going on the next podcast, clock of Destiny, with Nakeem Bey. Peace, peace.

Speaker 3: 58:57

Black Power.