WEBVTT

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<v SPEAKER_00>Hey everybody, I am so grateful to be with you all this weekend.

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<v SPEAKER_00>Hello to all campuses.

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<v SPEAKER_00>I love my Gateway family, and I'm excited about this contribution I get to make to this series, Love Thy Neighbor.

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<v SPEAKER_00>And so we're talking about some things that may be uncomfortable for you, but I think we're gonna grow as a result.

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<v SPEAKER_00>And there's some resources that we have available for you around uh what we're dealing with as it relates to racism and injustice.

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<v SPEAKER_00>You can go to gatewaypeople.com slash unity and you can hear testimonials, stories from people, and uh get a fuller picture of how you can help us extend the love of Christ to all people.

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<v SPEAKER_00>So if you have your Bibles, I want you to open them to Ephesians chapter number two, the book of Ephesians, chapter number two.

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<v SPEAKER_00>I want to read uh 14 through 18 in your hearing, and then I'll give you the title of the message, and then we'll pray, okay?

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<v SPEAKER_00>So Ephesians chapter number two, starting at the 14th verse, it says this.

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<v SPEAKER_00>For Christ himself has brought peace to us.

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<v SPEAKER_00>He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

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<v SPEAKER_00>He did this by ending the system of law with its commandments and regulations.

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<v SPEAKER_00>He made peace between Jews and Gentiles by creating in himself one new people from the two groups.

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<v SPEAKER_00>Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

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<v SPEAKER_00>He brought this good news of peace to you Gentiles who were far away from him, and peace to the Jews who were near.

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<v SPEAKER_00>Now, all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

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<v SPEAKER_00>So good.

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<v SPEAKER_00>And so uh, if you're taking notes on this message, the title of this message is Is there one?

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<v SPEAKER_00>It's a question I want to answer today.

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>Bow your hands, let's pray real quick, shall we?

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<v SPEAKER_00>Holy Spirit, make us one.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>I grew up in uh Pentecostal church.

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<v SPEAKER_00>I grew up in a very expressive uh environment of praise, worship, and preaching.

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<v SPEAKER_00>Uh and at the end of uh every sermon, as the preacher came in for his clothes with a soft voice and the organ playing ever so lightly, he would ask this question as a setup to his salvation call.

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>Is there one that, in response to the message that you've heard, would be open to dedicating your life to Jesus Christ?

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>Is there one who has had their heart convicted by the Holy Spirit to drop the way you have been living and pick up the way that you should be living?

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>Now, as I was studying for this message, the Holy Spirit reminded me of this question because I think it's a question that we need to answer in our church today.

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>We're addressing some uh very uncomfortable uh conversation, but very courageous conversation that needs to happen about uh around racism and injustice.

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<v SPEAKER_00>I grew up in Los Angeles, California, in a city called Inglewood, and uh I experienced racism because racism is nothing more than a subcategory of the spirit of division.

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<v SPEAKER_00>If you understand this as a believer, you understand that it's the spirit of division that has many different subcategories, and racism is one of them.

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<v SPEAKER_00>I experienced that uh in California growing up.

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<v SPEAKER_00>I remember uh playing with my friend uh uh in the neighborhood, and he he lived at the end of the block.

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<v SPEAKER_00>His grandfather's name was Toby.

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<v SPEAKER_00>Toby used to always allow us uh to play in his Jeep in the front yard.

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<v SPEAKER_00>Uh but one day my friend and I went into Toby's house, his grandfather, uh, to go get a glass of water.

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<v SPEAKER_00>We went in there, we ran in, just get a glass of water and come back out and play in the street some more.

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<v SPEAKER_00>I ran out, uh, and I thought my friend was right behind me, but a few minutes later he came out, and I thought, well, what's wrong?

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<v SPEAKER_00>How come you didn't come out right behind me?

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<v SPEAKER_00>And he had this stunned look on his face.

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<v SPEAKER_00>Remember, we're about 10 or 11 years old.

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<v SPEAKER_00>He looked at me and he said, Tim, you can't come back in the house.

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<v SPEAKER_00>And I thought, okay, well, maybe we were too loud.

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<v SPEAKER_00>Maybe your grandfather got a little bit angry because we were too loud when we ran in.

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<v SPEAKER_00>And he said, No.

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<v SPEAKER_00>He said, um, uh, my grandfather said um that he doesn't want any niggers in his house.

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<v SPEAKER_00>This was my very first time being exposed to overt racism when I was 10 or 11 years old, uh, playing with my white friend, but going into his grandfather's house and understanding that his grandfather had a different perspective of me than he had of his own grandson.

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<v SPEAKER_00>I remember dating a young girl uh uh in junior high who I thought was pretty and it was puppy love.

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<v SPEAKER_00>Uh she was Hispanic, I was black, and um her friends, Hispanic friends, called her a mud shark for dating a black guy.

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<v SPEAKER_00>So I just want you to understand something that racism doesn't just go black and white, it would go black and whatever, it would go white and whatever, it would go Asian and whatever, it will go anywhere because it's a spirit.

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<v SPEAKER_00>Spirits are pervasive, and anybody can be influenced by them.

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<v SPEAKER_00>We understand that America has a racism problem.

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<v SPEAKER_00>So, so why are we bringing this up in the church?

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<v SPEAKER_00>That oh, not not the church is fine, it's what's going on out there that's the problem, but in here we're okay.

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<v SPEAKER_00>But are we?

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<v SPEAKER_00>Is there one?

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<v SPEAKER_00>The reason why we have to be having this conversation today is because um I know for a fact that uh there are people that carry uh racism and prejudice in their hearts, and it may not even be at the surface of their mind consciously, but deep down on the inside, they might not even know that they're carrying some of these perspectives and beliefs.

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<v SPEAKER_00>I toured with uh Josh McDowell for two years, uh, between 2004 and 2006, uh uh during his bold truth tour.

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<v SPEAKER_00>If you don't know Josh McDowell, he's a great Christian apologist, and he's put out some great uh uh uh books throughout the years.

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<v SPEAKER_00>The biggest, chunkiest book was called Evidence That Demands a Verdict.

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<v SPEAKER_00>Well, for two years, we were on a converted tour bus that used to belong to Leanne Rhymes, and we drove through the heartland of America to preach the gospel to young people and uh from an apologist's perspective, give them uh the truth of Jesus Christ being the Messiah.

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<v SPEAKER_00>What we found out on these trips through Hattiesburg, Mississippi, and Tupelo, Mississippi, and uh Tennessee and Wyoming and Billings, Montana, and South Dakota is there were a lot of people that claimed Jesus as Lord that were racist.

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<v SPEAKER_00>And this is why we're talking about it in church today.

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<v SPEAKER_00>It's because it's not just out there.

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<v SPEAKER_00>In a lot of places it's also in the church.

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<v SPEAKER_00>I had never been uh more exposed to overt racism than I did during the two years that I was on the road with Josh.

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<v SPEAKER_00>In 90% of the places where we went to go preach the gospel to young people, Josh and the team, because I was the only black person uh on the tour with him, Josh and the team had to apologize to me in 90% of the places that we went to go present the gospel, because they even saw how overt the attitudes were towards me.

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<v SPEAKER_00>Now, we go to scripture because a lot of times when we're only talking about what's happening in the world, um, we lose context on what God's perspective is on a situation.

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<v SPEAKER_00>So the reason why I read you uh this passage is because uh Paul, who is a Jewish man, is writing to Gentiles, and he is telling these Gentiles uh that because of the work that Jesus Christ has done on the cross, they are no longer second-class citizens uh in the kingdom.

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<v SPEAKER_00>They are no longer uh far from God, but they are as close to God as a man that has Jewish heritage.

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<v SPEAKER_00>And so uh there is this beautiful, succinct way that Paul communicates to the Gentile believers that they are a part of the faith that was promised to Abraham and his descendants.

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<v SPEAKER_00>And he literally makes two one.

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<v SPEAKER_00>Jesus in his broken body on the cross literally makes two groups of people one group of people.

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<v SPEAKER_00>And I want to break down through you through three points.

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<v SPEAKER_00>You know, we shoot three pointers here.

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<v SPEAKER_00>I want to break down for you through three three points how God made two people, two groups of people become one.

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<v SPEAKER_00>And so the two became one.

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<v SPEAKER_00>Point number one, please write this down.

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<v SPEAKER_00>Because Jesus broke down the wall.

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<v SPEAKER_00>The two became one because Jesus broke down the wall.

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<v SPEAKER_00>Here's what it says in Ephesians chapter number two, verse number 14.

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<v SPEAKER_00>For Christ himself has brought peace to us.

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<v SPEAKER_00>Let me just stop right there.

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<v SPEAKER_00>Ooh, that's so good.

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<v SPEAKER_00>Christ himself has brought peace to us.

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<v SPEAKER_00>Not peace that's been dropped off in something that we're supposed to hold.

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<v SPEAKER_00>The Prince of Peace brought himself to us.

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<v SPEAKER_00>Christ knew that the only way to end any hostility between people was to bring himself to us.

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<v SPEAKER_00>So the Prince of Peace brought his peace to us.

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<v SPEAKER_00>And it's not something that he dropped off, it's something that he brought that's supposed to stay with us for eternity.

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<v SPEAKER_00>For Christ himself has brought peace to us, he united Jews and Gentiles into one people when in his own body on the cross he broke down the wall of hostility that separated us.

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<v SPEAKER_00>Now you gotta understand this context because this is a Jewish man writing to Gentiles about the separation, the wall of hostility being brought down.

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<v SPEAKER_00>We understand that the laws that were given to uh the Jewish people and how they were supposed to conduct themselves, being set apart from any other nationality in the rest of the world, they had strict guidelines that they were supposed to adhere to as it related to obeying the law.

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<v SPEAKER_00>Now, a lot of people think that Jesus came to do away with the law.

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<v SPEAKER_00>That is not true.

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<v SPEAKER_00>I'll address that in the next point.

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<v SPEAKER_00>But but Paul makes it very, very clear there was a wall of hostility between us.

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<v SPEAKER_00>And that wall of hostility was removed by Jesus' broken body on the cross.

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<v SPEAKER_00>Now, I need you to see this from heaven's perspective.

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<v SPEAKER_00>From heaven's perspective, all God has ever seen when he looks down on the earth is those he chose and everybody else.

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<v SPEAKER_00>I need you to get that.

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<v SPEAKER_00>From God's perspective, when he looks over the balcony of heaven, he sees those that are in covenant with him and everybody else.

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<v SPEAKER_00>The Jewish people are the ones that had covenant with him and everybody else.

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<v SPEAKER_00>So what makes a Gentile a Gentile?

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<v SPEAKER_00>The fact that they're not Jewish.

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<v SPEAKER_00>He saw those that he went into covenant with, he said, These are my people, and who are the rest of the people?

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<v SPEAKER_00>They are everybody else.

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<v SPEAKER_00>They are Gentile.

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<v SPEAKER_00>The Jews are near me, the Gentiles are far from me.

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<v SPEAKER_00>And there's a wall of hostility that was built up over thousands of years because the Jews had to stay separate in their fidelity to God, and now we have Gentiles that believe in the Jewish Messiah, Jesus, and they went into the party.

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<v SPEAKER_00>And Paul uses his Jewish privilege to make sure that Gentiles have equal rights in the kingdom of God.

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<v SPEAKER_00>And he says, listen, we're equal now.

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<v SPEAKER_00>Whatever wall of hostility that was there in Christ's own broken body on the cross, he has removed the hostility between Jew and Gentile.

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<v SPEAKER_00>So here's a question I want to ask us.

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<v SPEAKER_00>If that wall of hostility was removed between Jew and Gentile, then there's no way that there can be a wall of hostility between black and white.

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<v SPEAKER_00>There's no way that there could be a wall of hostility between Native American and Hispanic, between Southeast Asian and Croatian, between a Singaporean and a Cuban.

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<v SPEAKER_00>If the wall of hostility has been brought down through the broken body of Jesus Christ, then we as the church have to look at each other and say, whatever was there is no longer there.

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<v SPEAKER_00>Not because of something we have done, but because of something he has done.

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<v SPEAKER_00>Oh, that's so good.

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<v SPEAKER_00>That should make everybody happy.

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<v SPEAKER_00>Like, like everybody should go get a passport.

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<v SPEAKER_00>If you haven't had a passport, here's what the kingdom of God is saying to you.

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<v SPEAKER_00>You are free to roam about the country.

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<v SPEAKER_00>You are free to roam about the world.

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<v SPEAKER_00>The walls of hostility have come down for believers in Jesus Christ.

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<v SPEAKER_00>Because in his own broken body, Jew and Gentile had their hostility removed.

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<v SPEAKER_00>The only way I can interpret this text for us, those of us that believe in Jesus who happen to live in America, is that a black and white issue cannot be something that divides us when the wall of hostility has been torn down by his body.

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<v SPEAKER_00>Point number two, please write this down.

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<v SPEAKER_00>The two became one because Jesus created a new group.

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<v SPEAKER_00>The two became one because Jesus created a new group.

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<v SPEAKER_00>Here's what it says in Ephesians chapter number two, verse number 15.

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<v SPEAKER_00>He did this by ending the system of law with its commandments and regulations.

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<v SPEAKER_00>Now again, when I when when you read this, here's how a lot of people interpret it.

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<v SPEAKER_00>No, Jesus is the fulfillment of the law.

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<v SPEAKER_00>According to Matthew chapter number 5, 17, Jesus is the literal fulfillment of the law.

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<v SPEAKER_00>A better way uh to articulate that is that Jesus filled himself up with the law.

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<v SPEAKER_00>He is the Torah, he filled himself up with it.

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<v SPEAKER_00>His body filled up the pages of the Torah, and he walked among us to show us more clearly how to walk out this beautiful, glorious law.

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<v SPEAKER_00>So if it says he's torn down the law with its with its systems and its regulations, what was torn down?

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<v SPEAKER_00>What was torn down were the ordinances that were communicated around such laws.

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<v SPEAKER_00>The ordinances and the and and the regulations that that uh some of the rabbis put around the actual laws that God told them to do.

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<v SPEAKER_00>Jesus never broke any of the laws of the Torah, he just broke all the rules and regulations that the rabbis put around those laws.

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<v SPEAKER_00>So when Paul, a Jewish man, says that he ended the system of law with his commandments and his regulations, he's not talking about breaking up the Torah.

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<v SPEAKER_00>He's talking about breaking up the conversations around the Torah.

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<v SPEAKER_00>He made peace between Jews and Gentiles by creating in himself one new people from the two groups.

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<v SPEAKER_00>That's so good, I gotta read that again.

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<v SPEAKER_00>He made peace between Jews and Gentiles by creating in himself one new people from the two groups.

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<v SPEAKER_00>Here's why this verse is so important.

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<v SPEAKER_00>Because I think Jesus knew uh we were gonna be in this uh uh crazy uh scenario we find ourselves now uh in this country where where there where there's so much uh division around racism, there's so much division around uh injustice.

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<v SPEAKER_00>And it seems like we can't even get people to just agree on what is sin.

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<v SPEAKER_00>Jesus says, I I know that that you guys are no good without me.

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<v SPEAKER_00>I've come to be peace myself, not to just bring you something and drop it up, but by myself, with myself, bring peace to you.

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<v SPEAKER_00>And here's what I want you to know.

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<v SPEAKER_00>Um, since you guys are going all crazy with with with all this division and this black over here, and it's white over here, and it's Hispanic over here, and it's Asian over here, and it's Native American over here, and it's Russian over here, and it's and it's this over here, and it's this over there.

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<v SPEAKER_00>I want to fix this, and I want to fix it in the most simplistic way I can.

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<v SPEAKER_00>All of you all get in me.

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<v SPEAKER_00>Don't stay out there with your individual individualistic uh idea of who you are.

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<v SPEAKER_00>I want you to get in me.

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<v SPEAKER_00>In my body, I'm creating a new group of people, so there is no longer Jew or Gentile, black or white, slave or free, male or female.

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<v SPEAKER_00>Stop identifying yourself outside of me.

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<v SPEAKER_00>Get in me and just be what I want you to be, the church.

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<v SPEAKER_00>Be my church.

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<v SPEAKER_00>Amen, Jesus.

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<v SPEAKER_00>I'll be your church.

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<v SPEAKER_00>I'm gonna be the best black church I can be.

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<v SPEAKER_00>I did not ask you to do that.

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<v SPEAKER_00>Be my church.

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<v SPEAKER_00>Amen, Jesus.

00:20:18.240 --> 00:20:18.720
<v SPEAKER_00>I will do that.

00:20:18.799 --> 00:20:20.480
<v SPEAKER_00>I'm gonna be the best white church I can be.

00:20:20.559 --> 00:20:22.240
<v SPEAKER_00>I did not ask you to do that.

00:20:23.440 --> 00:20:24.960
<v SPEAKER_00>Be my church.

00:20:25.119 --> 00:20:25.839
<v SPEAKER_00>Amen, Jesus.

00:20:25.920 --> 00:20:28.559
<v SPEAKER_00>I'm gonna be the best Spanish church that the world has ever seen.

00:20:28.640 --> 00:20:30.160
<v SPEAKER_00>I didn't ask you to do that.

00:20:31.359 --> 00:20:40.799
<v SPEAKER_00>Because anything you're putting in front of my church to describe my church is the idol you've made in my church.

00:20:42.799 --> 00:20:44.559
<v SPEAKER_00>There can't be a black church.

00:20:45.200 --> 00:20:49.359
<v SPEAKER_00>According to Scripture, there can't be a white church, can't be a Spanish church.

00:20:49.440 --> 00:20:50.640
<v SPEAKER_00>Now, now nobody's blind.

00:20:50.720 --> 00:21:10.079
<v SPEAKER_00>We can see when a church is predominantly one ethnicity, but based on what the text says, you don't get to label that church based on your ethnicity, you only get to label it based on his identity.

00:21:11.279 --> 00:21:21.839
<v SPEAKER_00>We are the church of Jesus Christ, and we need to get back to what scripture says we are to identify ourselves as.

00:21:22.000 --> 00:21:23.599
<v SPEAKER_00>And let me tell you why this is so important.

00:21:23.759 --> 00:21:30.559
<v SPEAKER_00>Because there's so much of America's culture that has crept into the Lord's churches in this country.

00:21:30.720 --> 00:21:35.119
<v SPEAKER_00>This is why we describe white church and black church and Spanish church and this church and that church.

00:21:35.200 --> 00:21:35.519
<v SPEAKER_00>Why?

00:21:35.759 --> 00:21:44.640
<v SPEAKER_00>Because America is the greatest country in the world that can simultaneously remind you of who you are and who you are not at the same time.

00:21:45.599 --> 00:21:56.880
<v SPEAKER_00>Socially, economically, financially, educationally, you can be reminded all day based on the zip codes you live in and the stores you shop at, who you are and who you are not.

00:21:56.960 --> 00:21:59.680
<v SPEAKER_00>And Christ says, I want to fix all that, just jump in me.

00:22:00.480 --> 00:22:12.960
<v SPEAKER_00>There's so many different dividing walls that we want to have up in this country that separate us from each other, and this is why we're calling people back to kingdom principles.

00:22:14.799 --> 00:22:16.720
<v SPEAKER_00>Because it's too much division.

00:22:18.640 --> 00:22:21.519
<v SPEAKER_00>The enemy is the master of division.

00:22:21.599 --> 00:22:25.200
<v SPEAKER_00>If he was going to be your math teacher, the only thing he would teach is division.

00:22:27.039 --> 00:22:28.880
<v SPEAKER_00>Oh, two people in the same room?

00:22:29.039 --> 00:22:29.839
<v SPEAKER_00>Okay, great.

00:22:30.000 --> 00:22:31.920
<v SPEAKER_00>Um, I gotta divide you.

00:22:32.079 --> 00:22:34.000
<v SPEAKER_00>Well, it's two white people in the same room.

00:22:34.079 --> 00:22:38.480
<v SPEAKER_00>That's cool, but he has blonde hair and blue eyes, and he has red hair and green eyes, divide.

00:22:39.119 --> 00:22:44.000
<v SPEAKER_00>Oh, two more people came in the room where this one's skinny and this one's a little bit chubby, divide.

00:22:44.559 --> 00:22:45.759
<v SPEAKER_00>Bring two more people in the room.

00:22:45.920 --> 00:22:48.480
<v SPEAKER_00>Well, this one's shorter than that person, divide.

00:22:49.200 --> 00:22:51.839
<v SPEAKER_00>That's all the enemy knows how to do is divide.

00:22:52.640 --> 00:22:57.279
<v SPEAKER_00>But what the enemy came to divide, Christ came to unify.

00:22:59.200 --> 00:23:08.160
<v SPEAKER_00>And so he in his own body makes two groups, one group, and he paid for that with his own blood.

00:23:11.200 --> 00:23:12.480
<v SPEAKER_00>So is there one?

00:23:14.079 --> 00:23:15.519
<v SPEAKER_00>This is an open book test.

00:23:15.599 --> 00:23:16.960
<v SPEAKER_00>I hope you can answer it.

00:23:17.920 --> 00:23:18.799
<v SPEAKER_00>Is there one?

00:23:21.599 --> 00:23:28.079
<v SPEAKER_00>Because Christ paid an extravagant price to make sure that there would be one.

00:23:30.400 --> 00:23:40.720
<v SPEAKER_00>And my hope is that we get back centered to scripture on how we're gonna describe ourselves to the world.

00:23:41.519 --> 00:23:54.480
<v SPEAKER_00>Listen, I love the fact that we're doing this series because when we get this calibration, we can be the type of people that the world looks at and goes, how in the world are y'all all good in there and it's all crazy out here?

00:23:55.599 --> 00:23:59.359
<v SPEAKER_00>Well, it's because uh God created a new group.

00:23:59.839 --> 00:24:11.200
<v SPEAKER_00>And it's not Democrat, it's not Republican, it is not black, it is not white, it's not Jew, it is not Gentile.

00:24:11.920 --> 00:24:29.039
<v SPEAKER_00>He created in his own body a new group of people where we could lay down everything we described ourselves as and pick up the only thing we should identify as.

00:24:29.599 --> 00:24:34.880
<v SPEAKER_00>And that is the church of the Lord Jesus Christ.

00:24:36.880 --> 00:24:38.000
<v SPEAKER_00>Point number three.

00:24:39.200 --> 00:24:44.240
<v SPEAKER_00>The two became one because Jesus reconciled all.

00:24:46.400 --> 00:24:52.000
<v SPEAKER_00>The two became one because Jesus reconciled all.

00:24:52.480 --> 00:24:58.559
<v SPEAKER_00>Here's what it says, and I want you to please pay attention to the order that this is communicated in.

00:24:59.440 --> 00:25:03.599
<v SPEAKER_00>Ephesians 2, 16 says this together as one body.

00:25:04.240 --> 00:25:17.359
<v SPEAKER_00>Christ reconciled both groups to God by means of his death on the cross, and our hostility towards each other was put to death.

00:25:17.440 --> 00:25:18.559
<v SPEAKER_00>Let me say that again.

00:25:19.599 --> 00:25:27.920
<v SPEAKER_00>Together as one body, Christ reconciled both groups to whom?

00:25:28.799 --> 00:25:29.440
<v SPEAKER_00>To God.

00:25:31.440 --> 00:25:36.000
<v SPEAKER_00>By means of his death on the cross.

00:25:37.279 --> 00:25:46.960
<v SPEAKER_00>And as a result of that, our hostility toward each other was put to death.

00:25:47.759 --> 00:25:49.599
<v SPEAKER_00>This is something that we really need to get.

00:25:51.599 --> 00:25:59.440
<v SPEAKER_00>Christ and his broken body on the cross takes two groups of people, those that are chosen and everybody else, Jews and Gentiles.

00:25:59.519 --> 00:26:05.039
<v SPEAKER_00>And and and just you who, just in case you didn't know, uh, if you're not Jewish, you're a Gentile.

00:26:05.119 --> 00:26:08.000
<v SPEAKER_00>It just I just wanted to clear that up, just in case you had no idea.

00:26:08.160 --> 00:26:09.279
<v SPEAKER_00>Well, who's a Gentile?

00:26:09.440 --> 00:26:10.079
<v SPEAKER_00>You are.

00:26:11.839 --> 00:26:16.880
<v SPEAKER_00>If you cannot trace your lineage back to Abraham, you're a Gentile.

00:26:17.039 --> 00:26:22.480
<v SPEAKER_00>And that's mostly what uh I'm addressing is Gentiles right now.

00:26:22.720 --> 00:26:34.319
<v SPEAKER_00>Some Jewish, some Messianic Jewish uh believers as well, but the majority of this is between us Gentiles, black and white Gentiles in this country, trying to figure it out.

00:26:37.119 --> 00:26:41.519
<v SPEAKER_00>But there's a distinction here that I think is uh noteworthy.

00:26:41.920 --> 00:26:47.680
<v SPEAKER_00>Jesus, through his broken body on the cross, brings these two groups to God to be reconciled.

00:26:47.920 --> 00:26:54.799
<v SPEAKER_00>Not to each other to be reconciled, to God to be reconciled.

00:26:55.119 --> 00:26:59.759
<v SPEAKER_00>Now let me say this, and um, this might make you uncomfortable, but just give me a moment.

00:26:59.920 --> 00:27:06.240
<v SPEAKER_00>Uh there is no such thing as racial reconciliation as we picture it in our minds.

00:27:06.480 --> 00:27:19.359
<v SPEAKER_00>I understand what we are trying to say when we make the term, but by definition, racial reconciliation between black people and white people in this country uh is a pipe dream.

00:27:20.400 --> 00:27:32.960
<v SPEAKER_00>It's not something that's attainable because to be reconciled means to restore to a previous relationship, and that's something that white people and black people did not have in the origins of this country.

00:27:33.920 --> 00:27:38.000
<v SPEAKER_00>Slave owners owned slaves.

00:27:38.240 --> 00:27:42.000
<v SPEAKER_00>They were their work force, they were their labor force.

00:27:42.160 --> 00:27:44.319
<v SPEAKER_00>We can't reconcile that.

00:27:46.319 --> 00:27:55.279
<v SPEAKER_00>I'll go further to say that all the things that we're trying to do for unity cannot happen if we just come directly to each other.

00:27:55.599 --> 00:27:58.240
<v SPEAKER_00>We've got to go to God first.

00:28:00.160 --> 00:28:13.759
<v SPEAKER_00>Only when we are reconciled to each other can the uh only when we are reconciled to God can we be uh uh uh done away with the hostility towards each other.

00:28:14.319 --> 00:28:21.440
<v SPEAKER_00>Uh my my sons love each other on most days and then they hate each other uh every other day.

00:28:21.759 --> 00:28:33.920
<v SPEAKER_00>And uh in my house, um when they're playing around, uh they will uh get mad at each other and yell at each other, and I usually let most of it go.

00:28:34.319 --> 00:28:41.359
<v SPEAKER_00>Until it gets so high uh that I have to say, Nathan, Noah, come here.

00:28:42.799 --> 00:28:55.359
<v SPEAKER_00>And they run into my room, and once they get into my room in my presence, they realize, oh snap, we shouldn't have been fighting because it got my dad's attention.

00:28:55.759 --> 00:29:07.359
<v SPEAKER_00>And now that I'm in the room with my dad and I'm reconciled back to my relationship between father and son, I realize that this is actually my brother.

00:29:08.880 --> 00:29:09.920
<v SPEAKER_00>Could it be?

00:29:10.880 --> 00:29:23.839
<v SPEAKER_00>That the reason why um uh this spirit uh is still attached to so many churches is because uh while you may be in the house of God, you may not be in the same room as your father.

00:29:25.599 --> 00:29:40.559
<v SPEAKER_00>And only when you come back in the room where your father is, that's where you will see who your brother is, who your sister is.

00:29:41.759 --> 00:29:48.319
<v SPEAKER_00>Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility towards each other was put to death.

00:29:48.480 --> 00:29:55.200
<v SPEAKER_00>Listen, I am a black dude from Southern California, Inglewood, the Hood.

00:29:57.119 --> 00:30:01.119
<v SPEAKER_00>And I got a revelation of what that verse meant.

00:30:02.319 --> 00:30:16.400
<v SPEAKER_00>That God has reconciled me to himself through his son's death on the cross, and by virtue of that, my hostility with anybody else that calls himself a believer has been put to death.

00:30:16.640 --> 00:30:18.240
<v SPEAKER_00>Do you know what that meant?

00:30:18.559 --> 00:30:21.839
<v SPEAKER_00>That meant I got to hang out with more than just black people.

00:30:22.559 --> 00:30:34.240
<v SPEAKER_00>I got to hang out with some white people, some Australian people, some people from England, some people from Costa Rica, Puerto Rico, the Caribbean, Canada, Singapore.

00:30:34.960 --> 00:30:39.039
<v SPEAKER_00>I cannot tell you how many stamps I have in my passport because of this verse.

00:30:40.319 --> 00:30:43.279
<v SPEAKER_00>He ended the hostility, he put it to death.

00:30:43.440 --> 00:30:58.799
<v SPEAKER_00>Therefore, I have the greatest fraternity and sorority on the planet, and it's the Church of Jesus Christ, and I'm not giving it up for hostility with my brother.

00:30:59.119 --> 00:31:04.960
<v SPEAKER_00>I will not give that up to be mad at my sister.

00:31:05.440 --> 00:31:10.319
<v SPEAKER_00>I will not give that up because I might disagree a little bit with your politics.

00:31:10.480 --> 00:31:21.759
<v SPEAKER_00>I will not give that up because I I don't like how long your worship is, or I don't like the style of worship that you use.

00:31:22.160 --> 00:31:34.640
<v SPEAKER_00>He's ended the hostility for a reason because he's trying to reset us back to one.

00:31:37.839 --> 00:31:38.160
<v unknown>Dr.

00:31:38.319 --> 00:31:39.519
<v SPEAKER_00>Martin Luther King Jr.

00:31:39.680 --> 00:31:40.720
<v SPEAKER_00>said that 11 a.m.

00:31:40.960 --> 00:31:47.119
<v SPEAKER_00>was the most segregated hour in America on Sunday morning.

00:31:49.599 --> 00:31:52.559
<v SPEAKER_00>He said that about 57, 58 years ago.

00:31:53.200 --> 00:31:56.880
<v SPEAKER_00>This is a thought that I just had, and just pontificate with me.

00:31:57.039 --> 00:32:00.799
<v SPEAKER_00>Perhaps, perhaps the reason why God sent us all home.

00:32:02.240 --> 00:32:03.519
<v SPEAKER_00>Get out of my church for a minute.

00:32:03.839 --> 00:32:04.640
<v SPEAKER_00>Go home.

00:32:06.480 --> 00:32:09.039
<v SPEAKER_00>I want you to inspect your heart.

00:32:10.880 --> 00:32:25.279
<v SPEAKER_00>And when you come back, whenever it is we come back, no longer should you be surprised to see who shows up in this space.

00:32:26.079 --> 00:32:31.759
<v SPEAKER_00>No longer should you be surprised by who worships or preaches from this platform.

00:32:32.400 --> 00:32:42.799
<v SPEAKER_00>Maybe he sent us all home so that we can recalibrate our hearts and come back with the only mindset that we need to have.

00:32:43.279 --> 00:32:44.240
<v SPEAKER_00>We are one.

00:32:46.640 --> 00:32:50.640
<v SPEAKER_00>In Christ Jesus, we are one.

00:32:51.039 --> 00:32:57.759
<v SPEAKER_00>I'm so happy about your ethnicity, I'm so happy about your cultural diversity, I'm I'm happy to be black, can I just say that?

00:32:57.920 --> 00:33:01.119
<v SPEAKER_00>Um I'm I'm happy Pastor Robert is white, can I just say that?

00:33:01.359 --> 00:33:02.880
<v SPEAKER_00>I love his whiteness.

00:33:03.359 --> 00:33:05.119
<v SPEAKER_00>He loves my blackness.

00:33:05.519 --> 00:33:06.799
<v SPEAKER_00>We are one.

00:33:08.880 --> 00:33:11.279
<v SPEAKER_00>What would it be like if the Church of Jesus Christ came back?

00:33:11.440 --> 00:33:20.960
<v SPEAKER_00>We filled this sanctuary, we filled all campuses, all churches across this country with people that said, I'm so glad we're one.

00:33:22.160 --> 00:33:30.400
<v SPEAKER_00>I know we're different, I can see the differences, but I'm so glad we are one.

00:33:32.000 --> 00:33:48.880
<v SPEAKER_00>So, in closing, let's answer the only question that needs to be answered in order for us to love our neighbors.

00:33:50.960 --> 00:33:54.079
<v SPEAKER_00>Is there one?

00:33:55.519 --> 00:34:02.799
<v SPEAKER_00>Ask the question at the end of this sermon the way the Pentecostal preachers used to ask it at the end of their services, is there one?

00:34:03.279 --> 00:34:11.440
<v SPEAKER_00>Based on the message that you've heard, are you ready to open up your heart for how God might want to make two things one?

00:34:11.679 --> 00:34:12.960
<v SPEAKER_00>Is there one?

00:34:14.079 --> 00:34:20.000
<v SPEAKER_00>Who perhaps have had their paradigm of thought changed to the point that they can see God doing a new thing in them?

00:34:20.320 --> 00:34:22.880
<v SPEAKER_00>Is there one?

00:34:25.599 --> 00:34:30.159
<v SPEAKER_00>The answer is an unequivocal yes from Scripture.

00:34:30.800 --> 00:34:35.440
<v SPEAKER_00>Now we just need that same yes from you.

00:34:37.679 --> 00:34:46.000
<v SPEAKER_00>God thank you for this message and its ability to reach everybody and make us one.

00:34:47.360 --> 00:34:48.320
<v SPEAKER_00>In Jesus' name.

00:34:49.760 --> 00:34:50.159
<v SPEAKER_00>Amen.
